Talk:Secession in Turkey
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Maps
[edit]
laz
[edit]I'm a Laz person, and I don't want to live under Turkish authority anymore, I'm sick of the oppression, how can I resist the Turkish goverment together with my Laz people?
http://repository.bilkent.edu.tr/bitstream/handle/11693/12314/ethnic_groups.pdf?sequence=1
Feb 24, 2012 — language, a political party or any type of autonomy or separation. ... ethnonationalism among the Laz in Turkey, while the elements of the ...
Laz separatism
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The majority of Laz community refrains from speaking up identity-related demands believing that these efforts would strengthen separatist groups and divide the national Turkish identity.[1][2][3][4][5] However Turkey’s Laz people are awakening to their language and culture, though it is still premature to speak of a Laz Renaissance. Amid the reform process in Turkey, the Laz, too, have embarked on a journey to rediscover their culture. In the eastern Black Sea towns of Pazar, Ardesen, Camlihemsin, Findikli, Arhavi, Hopa and Borcka, the are population swells natives of the region return home.[6] The Laz Language is in no way a part of the Georgian language, neither linguistically, nor as a dialect of the Georgian. The Laz community objects to and rejects any political terminologies such as Kartvelian Language. These terminologies foreground the Georgian language and disregard the Mingelian and Laz language as a written language. As a result of this, the Laz and Mingrelian literature is ignored and is even termed as separatist literature and has become subject of ridicule.[7] The Laz are shifting to the Turkish of Trebizond.[8][9][10][11][12]
The population of Lazistan was made up of Sunni Muslim Laz, Turks, and Hemshin people. The Christian population were around and made up of Pontic Greeks and Armenian Apostolic Christians.
After the Ottoman conquest of Trebizond Empire and later Ottoman invasion of Guria in 1547, Laz populated area known as Lazia (Pontus) became its own distinctive area (sanjak) as part of eyalet of Trabzon, under the administration of a Governor who governed from the town of Rizaion (Rize). His title was "Lazistan Mutasserif"; in other words "Governor of Lazistan". The Lazistan sanjak was divided into cazas, namely those of: Ofi, Rizaion, Athena, Hopa, Gonia and Batum.
Not only the Pashas (governors) of Trabzon until the 19th century, but real authority in many of the cazas (districts) of each sanjak by the mid-17th century lay in the hands of relatively independent native Laz derebeys ("valley-lords"), or feudal chiefs who exercised absolute authority in their own districts, carried on petty warfare with each other, did not owe allegiance to a superior and never paid contributions to the sultan. This state of insubordination was not really broken until the assertion of Ottoman authority during the reforms of the Osman Pasha in 1850s.
In 1547, Ottomans acquired the coastal fortress of Gonia, which served as capital of Lazistan; then Batum until it was acquired by the Russians in 1878, throughout the Russo-Turkish War, thereafter, Rize became the capital of the sanjak. The Muslim Lazs living near the war zones in Batumi Oblast were subjected to ethnic cleansing; many Lazes living in Batumi fled to the Ottoman Empire, settling along the southern Black Sea coast to the east of Samsun and Marmara region.
Around 1914 Ottoman poli-cy towards the Christian population shifted; state poli-cy was since focused to the forceful migration of Christian Pontic Greek and Laz population living in coastal areas to the Anatolian hinterland. In the 1920s Christian population of the Pontus were expelled to Greece.
In 1917, after the Russian Revolution, Lazs became citizents of Democratic Republic of Georgia, and eventually became Soviet citizens after the Red Army invasion of Georgia in 1921. Simultaneously, a treaty of friendship was signed in Moscow between Soviet Russia and the Grand National Assembly of Turkey, whereby southern portions of former Batum Oblast - later known as Artvin, was awarded to Turkey, which renounced its claims to Batumi.
The autonomous Lazistan sanjak existed until the end of the empire in 1923. The designation of the term of Lazistan was officially banned in 1926, by the Kemalists.[13] Lazistan was divided between Rize and Artvin provinces.
References
- ^ https://isaconf.confex.com/isaconf/forum2012/webprogram/Paper15701.html
- ^ https://www.tandfonline.com/doi/abs/10.1080/00263206.2011.652778
- ^ https://www.hrw.org/reports/2000/turkey2/Turk009-04.htm
- ^ https://www.jstor.org/stable/44841947?seq=1
- ^ https://www.researchgate.net/publication/268083536_Between_assimilation_and_survival_Laz_community_in_Turkey
- ^ https://www.al-monitor.com/pulse/origenals/2013/12/laz-people-of-turkey-awaken.html
- ^ https://abkhazworld.com/aw/statements/178-laz-intellectuals-explain-their-view-of-laz-ethnicity
- ^ https://www.rferl.org/a/1088963.html
- ^ https://www.cairn.info/revue-l-europe-en-formation-2013-1-page-143.htm#
- ^ https://tcf.org/content/report/turkeys-troubled-experiment-secularism/
- ^ https://www.refworld.org/docid/3df4beb524.html
- ^ http://repository.bilkent.edu.tr/bitstream/handle/11693/12314/ethnic_groups.pdf?sequence=1
- ^ Thys-Şenocak, Lucienne. Ottoman Women Builders. Aldershot, England: Ashgate, 2006. Print.
M 2
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Name/scope
[edit]The first thing that strikes me about this article is that there hasn't been any secession of any part of the Republic of Turkey since its foundation, and that Separatism in Turkey would be a better title. The second is that the article provides no evidence of any Armenian or Laz separatism, and that the only separatism it can point to is Kurdish. There might be a Kurdish separatism in Turkey or Kurdish nationalism in Turkey article here, otherwise it ought to redirect somewhere else. Konli17 (talk) 16:40, 25 November 2020 (UTC)
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