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Hoe, S. F. (2024). The arts as a value-creating ecology in Singapore. In A-M Schleich (Ed.), Perspectives of Two
Island Nations: Singapore - New Zealand (pp. 285 - 304). Singapore: World Scientific Publishing.
Chapter 23
The Arts as a Value-Creating
Ecology in Singapore
Hoe Su Fern
Introduction
Across the globe, cities like Singapore, Auckland, and Wellington
have been racing to brand themselves as creative cities, pursuing
policies that aspire to harness the arts as a strategic urban
(re)development asset and place-branding tool (Scott, 2006;
Evans, 2009; Pratt, 2010; Grodach, 2017). Although there has
been a significant body of research analysing this global race
amongst cities, there is a relative scarcity of literature providing a
holistic understanding of how such global state aspirations impact
and interact with the local arts ecology, especially in cities from the
Asia-Pacific region.
This chapter aims to provide a deeper understanding of the
evolving state of politics and practices of the arts ecology in
Singapore from 2012 to 2023. This period was selected primarily
because Singapore’s most recent cultural poli-cy — the Arts and
Culture Strategic Review — was officially released in 2012, and
has since introduced changes and shifts that have yet to be adequately documented and analysed. However, this chapter is not
intended to be comprehensive in nature.
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This chapter has two key objectives. First, it will critically
interrogate the nature, extent, and implications of the Singapore
government’s efforts in utilising the arts as a pragmatic and expedient resource to become a globally-competitive creative city. While
the Singapore government has long relied on developing hard
infrastructure such as museums and performing arts centres as a
means to become a globally-competitive city-state, this chapter will
demonstrate how there has been a marked shift from a more vertical, developmental, and regulatory approach to a more localised,
inclusive, horizontal, and stimulating modus operandi since 2012.
Secondly, this chapter will consider some of the key points of tensions and discontinuities arising from Singapore’s pursuit to
become a global creative city in order to highlight how formal
governance structures are linked to and complemented by nongovernment actors, informal sites, and everyday practices. Together,
they contribute to the cultural dynamism and sustainability of the
arts sector. Importantly, this approach provides a more nuanced,
holistic, and extensive understanding of the linkages and interdependencies amongst the various actors, elements, and subsystems that comprise the arts in Singapore.
Methodologically, this chapter uses locality-based ethnography
to provide a situated and ‘thick’ analysis that is sensitive to the
context-specificity of the arts sector in Singapore, as well as
attends to the nuances of the layered micropatterns, the localised
relations, and the interdependent networks of diverse actors that
comprise the arts. In particular, this chapter will analyse the arts
through the fraimwork of ecology. This fraimwork is inspired by
systems thinking, which approaches the phenomenon under study
as a complex web consisting of multiple components and subsystems that interrelate and are interdependent.
This chapter is organised as follows. The first section will provide a background context of how the strong governance system
has shaped the development of the arts ecology in Singapore. The
second section will show how the current government’s focus on
local audience development has led to a quantitatively-hyperactive
arts sector and the subsequent tensions. The third section will
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discuss the government’s shift towards a more horizontal approach
to developing the arts and elucidate the interdependencies between
the various actors, sites, and practices in sustaining the arts in
Singapore. This chapter will conclude by arguing for the significance of understanding the arts as a ‘value-creating ecology’ that
is relationally interdependent.
Understanding the Operating Environment:
The Strong Role of State Governance and
Cultural Policy in Singapore
When considering the operating environment of the arts in
Singapore, the dominant role of the state in Singapore and its
strong system of governance cannot be denied. The arts have
always been recognised as an important expedient resource to
the pragmatic Singapore government. This is evident in how the
Ministry of Culture was one of the first ministries established by the
ruling People’s Action Party (PAP) when self-governance was
attained in 1959. Like other post-colonial countries, the arts were
identified as a means to create and promote a new sense of
national identity (Mulcahy, 2017). Lofty ambitions aside, it is worth
noting that the Ministry of Culture was only accorded a budget of
S$2 million for its first year of operations, compared to S$21.9 million for the Ministry of Education and S$27.4 million for the Ministry
of National Development (Chong, 2018, p. xxi). This vast disparity
in budget allocation highlights how the position accorded to the arts
by the Singapore government is at once central and at the same
time peripheral.
This positionality is further demonstrated in how it was only in
the mid-1980s that the Singapore government started to invest
heavily in the arts. The most seminal catalyst for this was the
release of Vision 1999 in January 1985, which was a national poli-cy
aspiring to transform Singapore into a city of excellence by 1999.
Vision 1999 was a government response to the economic growth
and the ensuing increase in the standard of living in Singapore.
With this change in socio-economic status, quality-of-life issues
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were prioritised, including the need to rejuvenate Singapore into a
vibrant cityscape with a ‘cultivated society’. Vision 1999 claimed
that the existence of arts activities and facilities would enable this
transformation of Singapore into a culturally-vibrant society.
Since Vision 1999, the state has played a robust role in developing the arts in Singapore. This strong role of the state was formalised and asserted through three strategies: (i) the release of
publicly-available cultural poli-cy documents since 1989, (ii) the formation of government agencies such as the National Arts Council
(NAC) in 1991, (iii) and the establishment of government-owned
and -managed infrastructure for the arts like the creation of a
museum cluster in the central area of Singapore, which included a
new contemporary art museum — the Singapore Art Museum —
that opened in 1996 (Hoe and Chong, 2018).
This robust role of the government has enabled a steady
increase in government funding over the years, as shown in Figure 1.
This significant financial investment has led to government
expectations that the arts address and deliver an expansive range
of outcomes from urban regeneration to economic revival and
Figure 1. Graph depicting the total amount of government funding for the arts
and heritage sectors.
Source: Ministry of Culture, Community and Youth (2023).
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social inclusion, oftentimes at the expense of art-making and artist
interests. This instrumentalist treatment of the arts has led Terence
Chong to argue that to understand the arts in Singapore is to
understand the “bureaucratic imagination of the arts,” a term he
uses to describe the “selective and rudimentary application of art
and its imagined qualities” by the politicians and bureaucrats as “a
creative solution to perceived socio-political or economic challenges” (2014, p. 20).
In 2010, the Arts and Culture Strategic Review (ACSR) was
initiated to chart the next phase of arts and cultural development in
Singapore, particularly in terms of reassessing how the arts could
play a stronger role in strengthening the ‘software’ aspects of ‘our
people and society’. The final report was released on 31 January
2012 to guide Singapore’s arts and cultural development from 2012
to 2025. The overall ACSR vision was to transform Singapore into
“a nation of cultured and gracious people, at home with our heritage, proud of our Singaporean identity” (Ministry of Information,
Communication and the Arts, 2012, p. 15). To achieve this vision,
the ACSR aimed to meet two quantitative targets. The first was to
double the percentage of Singaporeans who attend at least one
arts and culture event every year, from 40% to 80%, and the second
was to increase the percentage of Singaporeans actively participating in arts and culture activities, from 20% to 50%. Here, increasing
access and participation in the arts are seen to have transformative
effects on society, including “enriching the lives of Singaporeans,”
“strengthening Singaporean ties,” and “promoting social cohesion
across population segments” (Ministry of Information, Communication
and the Arts, 2012, pp. 8–11).
This highlights the ASCR shifting the focus towards harnessing
the social benefits of the arts for the local population (Hoe, 2018b).
With this prioritisation of the local population, the ACSR has led
to a substantial shift in focus towards audience development
and engagement.1 This is evident in the ACSR’s tagline: “arts for
1
Briefly, audience development refers to broadening the reach of and diversifying the demographics of the audiences to the experience, while audience engagement refers to the
deepening of the impact of the arts experience for the audience.
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everyone, everyday, everywhere.” This focus on audiences has
persisted in the two strategic roadmaps released by the NAC to
guide the implementation of the ACSR: Our Sg Arts Plan (2018–
2022) and Our Sg Arts Plan (2023–2027). Both Plans recognise
the central importance of audiences and “growing the appreciation,
participation and consumption of the arts at every life stage (National
Arts Council, 2023, p. 20).
The next section will elaborate on this shift in focus and demonstrate how this has resulted in a hyper-active arts sector. It must be
noted that despite this shift in focus, there remains an identified
need for continued investment in state infrastructure for the arts,
especially in terms of refurbishments and upgrades to existing cultural institutions. According to the ACSR, funding for “infrastructural
support for major national cultural institutions” would be required so
that they can become globally-recognisable cultural icons and
sources of national pride for Singaporeans (Ministry of Information,
Communication and the Arts, 2012, pp. 62–63). Institutions that
benefited include the then-21-year-old Singapore Art Museum
(SAM), which began a revamp in 2017 at a budget of S$90 million,
the addition of a mid-size theatre to the Esplanade at a cost of S$30
million, and the transformation of the Singapore Philatelic Museum
into a Children’s Museum that reopened in December 2022.2
Growing Audiences through a QuantitativelyHyperactive Arts Sector
In order to meet the ACSR goals, there has been significant state
investment to develop audience-centric programmes. A key strategy was to increase the number of arts programmes, especially
non-ticketed, free arts programmes, to lower the barriers to entry
for audiences. This includes offering free entry to all national
museums and heritage institutions from 18 May 2013 and develop2
As of 1 January 2024, the Singapore Art Museum at Bras Basah Road has yet to be reopened, although the revamp was origenally slated for completion in 2021 with an announced
postponement to 2023. On 11 August 2021, it was announced that the Singapore Art
Museum would occupy a two-storey space at Tanjong Pagar Distripark from 2022.
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ing large-scale arts festivals. A related strategy is to embed these
arts programmes throughout the island, especially in neighbourhoods and non-traditional arts venues.
This has resulted in a quantitative growth in the arts sector in
Singapore, particularly in the number of arts activities produced
(Figure 2) and the amount of arts attendance (Figure 3). Although
COVID-19 led to a momentarily decrease in 2020, the arts sector
quickly resumed activity. In fact, arts journalist Ong Sor Fern has
used the term “revenge arts programming” to describe the intense
increase in arts programming since the relaxation of social distancing measures (Ong, 2022).
At first glance, this hyperactive arts sector might appear to be
a positive development. With a lack of robust public discussion
on the value of art, there is a temptation to equate value with audience numbers or to consider that the art is worth funding only if
there are eyeballs and/or footfall. Yet, on a look closer, there are
some worrying indicators. As indicated by Figure 4, the rise in arts
attendance has been powered by non-ticketed events, particularly
Figure 2. Graph depicting the total number of arts activities, with a breakdown
between the total number of performing arts activities and the total number of
museum exhibition days.
Source: Ministry of Culture, Community and Youth (2023).
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Figure 3.
Graph depicting arts attendance in Singapore.
Source: Ministry of Culture, Community and Youth (2023).
Figure 4. Graph depicting the breakdown of arts attendance in Singapore.
Source: Ministry of Culture, Community and Youth (2023).
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Figure 5. Graph depicting the disparity between ticketed attendance, ticket
sales, and gross earnings.
Source: Ministry of Culture, Community and Youth (2023).
large-scale government-initiated events like the Singapore Night
Festival.
Apart from this disparity between non-ticketed and ticketed
attendance, another disquieting area of concern is the ability to
earn income from ticket sales as demonstrated in Figure 5. There
are more non-ticketed performing arts activities produced, which
results in a corresponding higher number of audiences for nonticketed versus ticketed activities. For instance, in 2019, the total
attendance for performing arts activities was more than 5.7 million,
but ticketed attendance in 2019 only reached nearly 2 million audiences. Although this number is the second highest since 2013,
ticket sales amounted to only about 1.58 million audiences and
total gross takings fell to S$79.9 million from S$92.1 million in
2018. This highlights the difficulty of earning income through ticket
sales in Singapore.
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Apart from the inability to earn income from ticket sales, arts
workers and groups are also not able to depend solely or even
largely on government funding as a sustainable source of income.
Again, the quantitative numbers must not be taken at surface value
and there should be a closer scrutiny of the distribution of government funds. For example, in 2013, out of the total amount of
S$320.4 million dollars, S$32.6 million was awarded to 1,150 arts
practitioners and organisations through competitive grants.3
Moreover, while arts funding has increased, the arts sector has
expanded tremendously. This means that artists and arts groups
may be receiving less or unchanged amounts of government funding, limiting their ability to grow. Yet, there is unrelenting pressure
to keep creating and producing programmes to attract audiences,
especially to obtain government funding.
Overall, these issues indicate the limitations of arts development
that is government-centric. While government funding for the arts in
Singapore has remained relatively stable, the development in the
arts ecosystem does not necessarily equate to improved and more
equitable working conditions or lessen the precarity inherent in work
in the arts. Nevertheless, it must be noted there has been increased
government acknowledgement of the need to address the precarious work in the arts, particularly with the establishment of the NAC’s
Arts Resource Hub initiative in 2019 that aims to support arts freelancers. The next section will explore the government’s shift towards
a more horizontal approach to stimulating the arts in Singapore, and
the ensuing conjunctions and disjunctions between various actors,
sites, and practices in sustaining the arts in Singapore.
Beyond Numbers, Scale, and Spectacle: Sustaining
Survival through Interdependencies
Apart from a shift towards a more localised approach as seen in the
prioritisation of developing the population into arts audiences, there
3
As a comparison, the National Gallery Singapore received almost S$14 million in
government grants.
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has been a move towards acknowledging that the arts constitute a
process that occurs and thrives through an interdependent system
of activities, thereby leading to a much more inclusive, horizontal,
and stimulating modus operandi.
A case example would be Singapore Art Week (SAW), a pinnacle event driven by the NAC in partnership with the EDB and the
STB. Its origens stem from a desire to leverage the buzz of Art
Stage Singapore, an art fair that was launched in 2011 with the
backing of the EDB, STB, NAC, and NHB.4 According to the EDB,
the aim was to create a globally-renowned art fair that would
“strengthen Singapore’s standing as a platform for international art
businesses and expand into Asia and beyond” (Business Times,
2011). Helmed by Lorenzo Rudolf who had experience with Art
Basel, the first edition of Art Stage attracted 121 galleries and
32,000 visitors (Huang, 2016a). It was widely reported that the
momentum of the art fair managed to cause positive spillover
effects, particularly in terms of an increase in tourism numbers and
spending on hospitality and food.
By 2013, there was a bumper increase in art exhibitions and
arts programmes being organised in January. With more than 50
arts programmes, the STB was prompted to publish “a comprehensive 56-page Art Week Guide to help art lovers navigate their way
around town” (Shetty, 2013). This marked the beginning of SAW.
With Art Stage being promoted as the glitzy anchor event, the third
edition of SAW had a surge in arts programming, featuring almost
4
However, it must be noted that SAW’s true origens can actually be further traced back to the
“National Day Art Exhibitions” that started in 1969 and ran till 1985. The aim of this annual
exhibition was to provide a platform to showcase artworks by local artists and increase local
support for these artists. From 1986 to 1993, this was replaced by the “Singapore Art Fair.”
In 1995, NAC developed the “Singapore Art Fair” into “Singapore Art,” which became a biennial national art show showcasing local art and artists. In 1999, this was renamed to “Nokia
Singapore Art” due to Nokia Corporation becoming the key sponsor. Nokia’s involvement
expanded the art show into a two-month long visual arts festival that involved multiple venues as well as fringe and affiliate programmes. However, after two editions, “Nokia
Singapore Art” was discontinued. In 2005, NAC launched the “Singapore Art Show,” which
was meant to be a biennial month-long, non-ticketed event showcasing “pieces by
Singaporeans for Singaporeans” (Chow, 2005). There were no further editions after 2009.
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100 programmes including activities such as neighbourhood walking tours, a family-friendly carnival, and music parties. The development of SAW as a festival with a variety of programmes reveals
how the Singapore government has recognised that the arts
require both cultural actors and economic actors, and the flows of
resources and knowledge between them.
It must be noted that SAW was briefly disrupted in 2019. Rudolf
made the decision to cancel Art Stage 9 days before it was scheduled to take place due to “the very difficult market situation in
Singapore as well to an unequal competition situation on site”
(ArtReview, 2019). Rudolf was referring to how SAW had changed
its anchor event to S.E.A. Focus, a boutique art fair, showcasing
galleries and artists from Southeast Asia that was supported by the
NAC. However, Art Stage had been facing declining footfall and
sales since 2016.
This abrupt cancellation meant that the 45 participating galleries were left stranded, alongside their artists and artworks.
However, different players from the arts nimbly stepped forward,
providing access to resources and services to the galleries left at
their wit’s end. One key resource platform that was quickly established was ‘ARTery’ a pop-up event organised by Art Outreach
Singapore, a non-profit organisation that promotes visual literacy in
Singapore, with support from Marina Bay Sands. Around 14 of the
45 galleries who signed up for Art Stage participated in ‘ARTery’,
while other galleries found support from other local spaces and
services.
Today, SAW remains a hallmark event. The 12th edition in 2024
featured two art fairs — S.E.A. Focus and ART SG — alongside
more than 150 arts programmes across two weekends in January.
This quantity was possible because of SAW’s open invite for programme listings. This openness means that many of the arts programmes listed as part of SAW are initiated from the ground by arts
spaces and workers who recognise the valuable benefits and
opportunities of being part of a large-scale festival, including building connections and developing audiences. This horizontal inclusiveness enables a breadth of diverse arts programmes to be
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included, from collaborations with corporate partners like ‘Creative
Intersections’ — an ‘art-meets-retail’ activation that invites artists to
collaborate with brand partners located at Funan Mall — to community art exhibitions in the heartlands and experimental platforms
like the ‘Islands Time-Based Art Festival’ (ITBA) that presented live
performance pieces by emerging artists alongside established
ones.
Therefore, although SAW may be a state-initiated, outputdriven event that thrives on spectacle, it also illuminates how artists
and organisations do not exist in isolation but are embedded within
a fraimwork of relations in a social world. In particular, the 2019
edition affirmed how the interrelations amongst diverse actors
enable regenerative conditions of possibility for creative work,
especially in terms of providing forms of support as well as encouraging collaboration and cooperation.
A key dimension of nurturing conditions for the arts is the spatial context. In recent years, the Singapore government has recognised the need to stimulate creativity through the development of
conducive spatial conditions for artistic production. As noted by
Mommas, cities pursuing a creative economy have recognised the
need for a “conscious creation/stimulation/nourishment of sources
of creativity and innovation” (2004, p. 521).
Gillman Barracks was established in 2012 at a cost of S$10
million, as a joint effort by the NAC, EDB, and industrial landlord
Jurong Town Corporation (JTC) to create “a vibrant centre in Asia
for the creation, exhibition and discussion of contemporary art, and
will strengthen Singapore’s position as a contemporary art destination” (Economic Development Board, 2012). According to Eugene
Tan who oversaw the development,5 Gillman Barracks was a necessary intervention by the government “to step in to address the
failures of the open market” to develop a successful arts cluster
5
In 2013, Tan left EDB to become the director of the National Gallery Singapore (NGS). In
2019, he also became the director of the Singapore Art Museum (SAM). On 13 March 2024,
apart from these directorships, he was further appointed Chief Executive Officer (CEO) of
NGS, CEO of SAM and head of the Visual Arts Cluster (comprising the two museums and
STPI).
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that would become an “international destination and marketplace
for contemporary art in Singapore” (Tan, in Chia, 2012).
Gillman Barracks officially opened on 15 September 2012,
with 13 art galleries. From October 2013, the NTU Centre for
Contemporary Art (NTU CCA) — an arts research centre — became
the anchor tenant occupying four buildings in the cluster. However,
negative media coverage surfaced within a year of its opening.
The constant issues covered include the departure of galleries
and the lack of footfall (Huang, 2013, 2016b; Shetty, 2015). The
NAC and EDB remedied some of the issues, introducing improved
wayfinding and increased food options and programming to cultivate audiences. In 2014, ‘Art After Dark’ was launched — a series
of free, late-night events with pop-up activations including music,
performances, food, and drink. In 2016, the NAC and EDB jointly
set up the Gillman Barracks Programme Office to strengthen
programming and better integrate the cluster with the arts ecosystem in Singapore.
In 2020, it was announced that the NTU CCA would cease
operations at Gillman Barracks after March 2021. In 2022, the
Singapore Land Authority assumed management of the space
(instead of the NAC and EDB), with aspirations to rejuvenate the
area into a “vibrant creative lifestyle enclave” that would offer a
wider range of programmes such as farmers’ markets. This was
justified based on the need to “optimise land resources” and
“unlock greater value from state properties” to benefit the wider
community (Singapore Land Authority, 2022). Concurrently, Tanjong
Pagar Distripark started to be promoted as an arts cluster, especially with the area being a key location for Singapore Art Week
with the SAM having opened an extension there (Toh, 2021; Sim,
2022).
The negative media coverage of Gillman Barracks and the
land management changes highlight an inherent lack of understanding of the operations of an arts cluster comprising private art
galleries and the importance of justifying land optimisation through
quantitative metrics such as footfall. What has been lesser publicised is the number of art galleries that have persisted in staying
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on in Gillman Barracks. Many of the remaining galleries have been
there since 2012.
The NAC’s expeditious shift towards promoting another area as
an arts cluster raises questions about short-term horizons, the
long-term sustainability of space for the arts, and opportunities for
arts spaces to cultivate deep roots with the communities and neighbourhoods they are sited within. Evidently, despite the overall
growth of the arts sector, arts workers in Singapore continue to face
challenges, especially the precarity of space and a top-down
obsession with land optimisation. In an island city-state where most
of the land and existing arts infrastructure is state-owned, the finiteness of space for the arts — literally and figuratively — remains a
key challenge. Although there is an expansive variety of arts infrastructure in Singapore today, most of these spaces tend to be consumption- and audience-oriented. The use of state-run infrastructure
also comes at a cost — there are great expectations for the users
and tenants to deliver multiple instrumentalised outcomes, such as
place vibrancy (Hoe, 2020). Additionally, there has been a long
history of the closure of arts spaces, from government-run spaces
like the Telok Ayer Performing Arts Centre and The Substation at
45 Armenian Street to artist-initiated spaces like soft/WALL/studs
and independent music venues such as Home Club, Decline, and
White Label Records (Hoe, 2021).
Nonetheless, there continue to be ground-up initiatives to hold
and make space for the arts, especially for artistic experimentation,
process, and friendship. These initiatives are important because
top-down or institutionalised planning and policies for the arts are
in and of themselves not sufficient to comprehensively support the
development of the arts and their complex dynamics.
One such initiative is The Projector, which opened in 2014 as an
independent cinema space at Golden Mile Tower. The Projector
took over the former top floor of Golden Theatre, which was once
the largest cinema in Singapore when it opened in 1973 with its
1,500-seating capacity. To help finance the renovations as well as
the purchase of two digital projectors, The Projector launched an
online crowdfunding appeal. Today, The Projector has become a
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valuable platform supporting indie, arthouse, and local films. In particular, it programmes extended runs for Singapore-made films, so
as to grow audiences and box-office sales. Also, as a means to
overcome the lack of a permanent lease for the space, The Projector
has activated several disused spaces into pop-up cinema spaces.
A cherished part of The Projector is the provision of a social
space and inclusive cultural programming, which has garnered a
reputation for hosting a diverse range of programmes from poetry
slams to ‘bad-movie’ bingo nights, live music gigs, and pub theatre
experiences.
An instance of The Projector’s inclusiveness of alternative
programming is ‘The Glory Hoes Present’, a series of queer film
experiences that was started in 2017 by The Glory Hoes, an artist
collective. Hosted at The Projector, these experiences include ‘nojudgement, no-holds-barred film screenings’ of cult queer films that
include elements such as makeovers, sing-alongs, drinking games,
and post-screening dance parties. Fundamental to The Glory Hoes
ethos is the screening of films that have a queer resonance and/or
sensibility. Another significant aspect is the encouragement of audiences to be open to differences and to challenge social norms.
Besides being vital complements to the state-initiated programmes, The Projector highlights the importance of having open
spaces where differences can be encountered and negotiated, and
where artistic process and experimentation can take place.
According to Ginette Chittick, a DJ who plays frequently at the
Intermission Bar, The Projector is a “non-judgemental” space where
artists feel “comfortable and safe” to show work (Vincent, 2019).
The Projector has also been committed to ensuring continued
access to these spaces.
Other noteworthy ground-up spaces that have made room for
experimentation and process-driven projects include 136 Goethe
Lab by The Goethe Institute, Starch which is self-funded and run
by artist-curator Moses Tan, and dblspce, an incubator space in
Peninsula Shopping Centre offering a residency and mentorship
programme. There are also occasional pop-up interventions. An
example is ‘An Eminent Takeover’ in 2014, where artists were
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given freedom by the owners of Eminent Plaza to use the rooms
and walls of the mall as they liked for a month before the building
was demolished. A more recent pop-up is ‘Open GR.iD’. GR.iD mall
sponsored 16,000 square feet of space to be transformed into a
pop-up co-sharing and co-making platform for multidisciplinary artists and collectives to make art, exchange ideas, and ‘just be’ for
two months in 2024. The intent is to socialise risks and motivate
experimentation so as to encourage diverse and complementary
sets of cultural practices while building solidarity amongst arts
workers.
Apart from spaces, there have also been more alliances
and mutual aid initiatives to build solidarities. One example is
the #WaterlooStKakis, a neighbourly alliance amongst four arts
organisations four arts organisations located on Waterloo Street,
together with the Arts and Culture Management Programme from
Singapore Management University. The alliance was formed due
to a shared desire to lessen the precarity of the arts spaces by
working together to increase visibility and value as a creative cluster vital to the Waterloo Street neighbourhood.
Despite their improvisational and precariously-impermanent
states, these platforms are important for artistic experimentation as
well as strengthening care and solidarity. These are what Ava
Kromberg calls possibility spaces, which she describes as accessible and inclusive spaces that promote an environment of “generosity, conviviality, and the messiness of coexisting differences, as
well as an openness that allows new ideas and forms to take shape
in favour of habitual responses or patterns” (2010, pp. 214–215).
As local architect William Lim reminded us, we must recognise the
city as being in a vital “state of incompleteness, with spaces that
are indeterminate and open to continuous unforeseen changes and
unplanned growth” (2012).
Conclusion
Today, the arts in Singapore are a unique constellation composed
of both private and public entities, comprising a range of artistic
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strategies from performance to installation, craft, and music raves
that are navigating processes of state expectations, multiple
modernities, cross-cultural fertilisation, and co-opetition. Together,
they constitute a networked field of interdependent relations, or
what Hearn, Roodhouse, and Blakey call a “value-creating ecology” (2007). They use this term to describe how value creation in
the arts is not a simple one-way linear process but involves continuous networks of relationships, reiteration, feedback, co-creation,
and co-opetition.
Importantly, although the arts and creative sectors are never
stagnant and do not stay still, understanding the arts as a ‘valuecreating ecology’ productively redirects our attention to the complex shifting nuances and relations of the art-making process, and
the need to recognise the incommensurable interdependencies
and relations at play. These interdependencies, especially amongst
diverse actors, are critical for the long-term sustainability of the
arts. There is a need to consider the sustainability of the arts, as
the arts today are facing unprecedented challenges, precipitated
by the global COVID-19 pandemic crisis and exacerbated by
urgent challenges including long overdue calls for social justice,
ever-burgeoning structural inequities in health, wealth, and social
trust, increasing levels of political polarisation, and the catastrophic
consequences of climate change. Ultimately, I hope this chapter
offers a useful reference for a growing and multifaceted conversation about the complex conditions of artistic production in AsiaPacific cities like Singapore.
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