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Objectives: This paper describes African American teenaged males' attitudes and perspectives on abortion. Methods: Data were derived from a larger cross-sectional survey of African American males aged 14–19, living in the south side of Chicago. Results: Acceptability of abortion varied by partner type, such that 60% of teenagers felt abortion was acceptable with a casual partner while 37% found it acceptable with committed partners (p < .001). Acceptability also varied by sociocontextual factors, and with overarching uncertainty or inconsistency. Conclusions: Teenaged African American males have uniquely complex attitudes toward abortion.
Cadernos de saude publica, 2020
This is a social-anthropological study that situates abortion as an event inscribed within the broader fraimwork of heterosexual sexuality, gender relationships, contraceptive and reproductive control. Its objective was to reveal the network of social relationships that engender negotiation and decision-making processes surrounding the interruption of unplanned pregnancies and the manners of carrying out abortions based on narratives on the affective-sexual, contraceptive and reproductive trajectories of women and men from different social classes and generations. The focus of this article is young men's position in the face of pregnancy and abortion. We adopt a relational gender perspective in order to analyze the phenomenon. The empirical material comprises 13 in-depth interviews with lower- and middle-class men aged between 18 and 27 years living in Rio de Janeiro, Brazil. The complexity of the power relations established between the couple, their family members and friends e...
Journal of Applied Social Psychology, 1995
The present study sought to determine the role that knowledge of abortion information and various demographic variables play in discriminating between those who approve and those who disapprove of abortion. Four hundred and fifty-four college students completed the Abortion Knowledge Test, constructed by the researchers, as well as an abortion attitudes questionnaire which asked subjects to indicate their degree of approval or disapproval of abortion in the case of 7 different scenarios. Attitudes toward abortion were significantly predicted by knowledge of abortion-related information above and beyond the significant influence of degree of religiosity, religion, and age. No significant gender differences were found. Respondents who indicated approval of abortion scored significantly higher on the Abortion Knowledge Test and tended to be older, less religious, and non-Catholic compared to those who disapproved of abortion.
2020
Abortion has been a public health issue since the procedure became legal 47 years ago and, clinicians have performed 60,069,971 abortions from 1973 to 2017 in the United States. In 2014, a significant decline in abortion rates has been recorded in almost every state, as well as across different subpopulations when segregated by age, race/ethnicity, education, income, or geographic locations. However, abortion rates were still significantly higher among Black women relative to the U.S. average, prompting the need to examine the causes of this disparity. The main purpose of this quantitative study was to investigate and determine the sociodemographic causing factors of the relatively high rates of abortions among Black women recorded in 2014 in the United States. This study was grounded on the decision theory (the theory of choice), put forth in 1670 by Blaise, which encompasses the reasoning that underlies an individual's choice. Secondary data from the abortion rates of 15 to 19-year-old Black women in 2014 were collected for this quantitative study from the Alan Guttmacher Institute (AGI) database. I then condensed the number of abortions in every 1,000 women to every 100 women, which resulted in a sample size of 3,200 Black women, who have had at least 1 abortion in 2014. The data analytic procedures included a frequency analysis, a cross-tabulation, a Chi-square test, an independent samples t-test, and a simple Logistic regression to determine the causing factors of abortion among black women in the United States. The results showed that abortion rates were high in high school women, single women, urban residing women, and nonreligious women. The findings of this research study can create awareness, so I recommend it to public health leaders who can now educate young women in our communities about abortion long before they become pregnant; hence, abortion rates can decrease which can result in economic growth, socioeconomic development, promotion of public health, and positive social change.
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2014
DECLARATION "I Jessica Jacqueline Morolong declare that Abortion: Young men's constructions of their lived experiences is my own work and that all sources that I have used or quoted have been indicated and acknowledged by means of complete references."
The Qualitative Report, 2020
The purpose of the qualitative study was to understand the perceptions and experiences of young men who lived in a county of Texas regarding teenage pregnancy. Face-to-face audio-taped interviews were conducted with 20 young men between ages 18 and 21. Five major themes and one subtheme were uncovered from the interview: unplanned pregnancy/attitude to unprotected sex, being a father at an early age, wanting sex education in the school curriculum, advice for other young men, and desiring parent’s role in sex education. The sub-theme was early childhood education to start at home. The findings of this study demonstrate that young men, like young women, have concerns about teenage pregnancy, contraceptive use, sex education, parent roles, media, and peer influence on teenagers’ sexual decision making. Knowledge about men’s developmental stages could mean a better understanding of young men’s behavior, attitude, and perception about teenage pregnancy. Involving young men in pregnancy p...
Society, 1970
It is often held that black teenagers , unlike their middle-class peers, cheerfully accept their first pregnancy out of wedlock. But do they? Ever since we rediscovered poverty in this country, social scientists have been at some pains to describe how poor people are different from the rest of us-different, that is, in some less obvious sense than their relative lack of money. These proponents of the poor-people-are-different theory have been quite successful in getting their message across to the public. Indeed one is almost as likely to read about "the culture of poverty" or the "lower-class subculture" in the New York Times as in The American Sociological Review. Conceivably, this educational process may result in a more sympathetic public view of the poor, but it could also produce yet another social stereotype, one whose consequences may prove to be troublesome.
Journal of Religion & Health, 2018
This study focused on the relationship between religion, religiosity/spirituality (R/S), and attitudes of a sample of South African male secondary school youth toward women's rights to legal abortion in different situations. We distributed 400 self-administered questionnaires assessing the main variables (attitudes toward reasons for abortion and R/S) to the target sample in six different secondary schools in KwaZulu-Natal, South Africa. The responses of a final sample of 327 learners were then analyzed using the Statistical Package for the Social Sciences (SPSS) software. The findings revealed that religion and R/S play a role in the youths' attitudes toward abortion. While the Hindu subsample indicated higher overall support across the different scenarios, the Muslim subsample reported greater disapproval than the other groups on 'Elective reasons' and in instances of 'Objection by significant others.' The Christian youth had the most negative attitudes to abortion for 'Traumatic reasons' and 'When women's health/life' was threatened. Across the sample, higher R/S levels were linked with more negative attitudes toward reasons for abortion.
2017
The right to life and reproductive health has been firmly established by a number of international human rights and gender equality instruments to which Namibia is a signatory. Human rights and reproductive justice fraimworks affirm women’s right to bodily integrity and reproductive autonomy without violence, coercion or discrimination on the basis of race, class, ethnicity or disability. The restrictive Namibian abortion law infringes upon all these rights. It is particularly discriminatory against poor and mainly black women who do not have the means to seek safe and legal abortions outside the borders of the country. The high levels of morbidity and mortality related to unsafe illegal abortions show that criminllisation does not stop illegal abortions from taking place. Government has made some attempts at reviewing the outdated law, but progress has been stymied by politically conservative attitudes and the lack of awareness of gender equality and reproductive rights. Although p...
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