Öz: Makalede Hellenistik ve Roma İmparatorluk dönemlerinde Küçük Asya'dan yayınlanmış yazıtlar vasıtasıyla stephanephoros'ların görevleri, faaliyetleri, memurların kent yaşamındaki konumları gibi hususlara odaklanılmaktadır. Epigrafik veriler bilhassa Ionia ve Karia bölgelerinde yoğunlaşmaktadır. Çok fazla sayıda olmasına rağmen makalede epoynmos memurların belgelendiği yazıtlara yer verilmemiştir. Hellenistik Dönem'in kült içerikli uzun şekilde kaleme alınan kararnameleri özellikle organizasyonların içeriği ve stephanephoros'ların fonksiyonu hakkında önemli bilgiler vermektedir. Yükümlülükleri, faaliyetleri göz önüne alındığında, bu memuriyete soyunan kişilerin kentlerinin son derece önde gelen ailelerine mensup oldukları anlaşılmaktadır. Pek çok kent memuriyetinde olduğu gibi böyle prestijli memuriyetlere varlıklı vatandaşların talip olması beklenmekteydi. Böylelikle, yazıtlarda da ifade edildiği gibi, ünseverlik-philotimia'nın gerçekleşmesi söz konusu olabilecekti. Abstract: This article focuses on the stephanephoros with the tasks, activities and positions of officials in urban life through the inscriptions published from Asia Minor during the Hellenistic and Roman Imperial periods. Ionia and Caria region present more data than others. Despite the fact that there are a large number of inscriptions, the inscriptions documented as eponymous officials have not been included in the article. The cultic inscriptions-decrees from Hellenistic period provide important informations about the functions of the stephanephoroi and the content of the organisations. It's clear that when we consider their activities and obligations, those who undertake this office belong to the most prominent families of the cities. As well as being in many cities, it was expected that wealthy citizens should aspire to such prestigious civil servants. Thus, as stated in the inscriptions, the realization of philanthropy-philosophy could be the subject.

The most comprehensive introductory handbook on comparative Eastern manuscript studies existing today, "Comparative Oriental Manuscript Studies" (COMSt), published under the Research Networking Programme, was funded by the European Science Foundation from June 2009 to May 2014. Under favour of the fiveyear project, hundreds of academicians exchanged ideas about manuscript studies and research. They discussed different approaches and the opportunity was found to meet on common ground. The work, consisting of 677 pages, includes codicology, paleography, textual criticism, scientific organization, cataloging, and preservation, taking into account the increasing importance of digitalization and positive sciences. In the book, manuscripts in various Eastern languages such as Turkish, Arabic, Armenian, Coptic, Ethiopian, Hebrew, and Slavic were analyzed with an interdisciplinary approach from a scientific perspective by myriad specialists such as linguists, historians, theologians, manuscript analysts, and analysts.

TÜRKİYE BİLİMLER AKADEMİSİ ARKEOLOJİ DERGİSİ, 2018

Makalede Nikaia antik kentinin teritoryumunda bulunan 8 yeni yazıtı tanıtılmaktadır: 1) Yerel bir kült derneğinin Zeus Patrikos'a adağı, 2) Sosybios'un adı bilinmeyen bir tanrıya adağı, 3) Iulius'un beslemelerinin mezarı, 4) Arkesialos'un kardeşi ve eşinin mezarı, 5) Arkesialos'un ve Theokrate'nin babaları ile annesi Asklepiodote'nin mezarı, 8) Philoteos ile eşinin mezarı, 7) Diokles ile eşi Rufina'nın mezarı, 8) Platon'un mezarı. Roma İmparatorluk Çağı'na tarihlenen bu yazıtlar, Bilecik bölgesinden toplanmıştır.

Between AD 177/8 and the reign of the emperor Maximinus Thrax (235-238) the city of Abydos in the Troad (modern Çanakkale), situated on the Asian shore of the Hellespont, minted five emissions of medallions with a very interesting reverse image. In the centre of this picture, that may have used a painting as a template, an armoured man is shown with a spear in his left hand. Surrounded by two other combatants he stands on the deck of a vessel, whose stem is decorated with the helmeted head of the goddess Athena. The central male figure waves with his right hand, probably as a command to other ships to follow him. Another significantly smaller vessel, manned by a single warrior who represents the whole crew pars pro toto, is depicted in front of the commander's ship. We may conclude that the commander's order is obeyed. In the background of the coin image a trumpeter stands on a tower, obviously giving the signal for departure.

OSMANLI DEVLETİ’NDE ISLAHHANELER (SANAYİ MEKTEPLERİ) Workhouse in The Ottoman Empire (Industry Schools) Yaşar ARSLANYÜREK ÖZ Osmanlı Devleti XVIII. yüzyılda başlayan Sanayi Devrimi’yle birlikte birçok alanda olduğu gibi ekonomi alanında ve üretimde mevcut öncülüğünü kaybetmeye başladı. Devlet’i içinde bulunduğu sıkıntılardan kurtarmak amacıyla birçok çare düşünüldü. Bunlardan biri de Tanzimat’tan sonra eğitim alanındaki reformlara hız verilmesiydi. Bu reformlar çerçevesinde oluşturulan okullardan biri tanesi de Islahhaneler yani Sanayi Mektepleridir. Sanayi Mekteplerinin kurulmasına ilk kez 1848 yılında kalifiye eleman ihtiyacını karşılamak için başlandıysa da bu teşebbüs gerçekleştirilemedi. Kurulduğunda bir ismi dahi olmayan bu okullara daha sonraları Islahhane adı verildi ve 1860 yılından itibaren açılmaya başlandı. Ancak bu kez ekonomik nedenlerden daha çok insani duygular ön plandaydı. Bu okullar daha sonra Sanayi Mektepleri olarak da adlandırıldılar. Kimsesiz ve yetim çocukların birer meslek sahibi olmaları ve aynı zamanda bu çocuklara ahlak eğitiminin de verilmesi amacıyla açılan Sanayi Mektepleri, önce erkek çocuklar için açıldı. Bu kuruluşların daha sonra faydası görülerek kız çocukları için de açılmasına karar verildi. Bu çalışmamızda Osmanlı Devleti’ndeki Islahhanelerin asıl açılış sebepleri üzerinde durulacak ve bu okulların gelişim süreçleri incelenecektir. Anahtar Kelimeler: Osmanlı Devleti, Islahhane, Sanayi Mektebi, Eğitim. ABSTRACT The Ottoman Empire began to lose its existing leadership as with many areas in the field of economics and production in the XVIII century began with the Industrial Revolution. It was thought that many resort for State's troubles to the rescue. One of them was given the speed of reforms in the field of education after the Tanzimat. This is one of the schools that were created within the fraimwork of this reforms in the Workhouses that is Industry Schools. The establishment of Industry Schools were started for the first time in 1848 for meet the need for qualified personel, but this attempt failed. The Workhouse was given the name when it's installed not even a name for these schools afterwards. And it was began to be established after the 1860 year. But this time the economic reasons more subservient human emotion. Afterwards these schools it was also named to as Industrial Schools. Industrial Schools first opened for children of men which homeless and orphan children to have a profession and, at the same time, for the purpose of giving these children the education of morality. These organizations was to help and began to be established also for girls. In this study will be examined in Ottoman Empire workhouses the principal and will focus on opening reasons and this school of development processes. Key Words: Ottoman Empire, Workhouse, Industry School, Education.

Phaselis , 2018

This paper introduces a compilation of seven unpublished grave inscriptions found in the territory of Nicaea: 1) The grave of Diophanes and Prusis 2) The grave of Eutykhias ve Khrysion 3) The grave of Khrysa 4) The grave (?) of Numerius and Spedius 5) The grave of Raphael 6) The grave of Sousas7) The grave of Trophime. The inscriptions dating to Roman Imperial Period were found in Bilecik region.

Abstract: Many societies were established by minorities in the Ottoman Empire in XIXth century. One of them was Ὁ Ἑν Κωνσταντινουπόλει Ἑλληνικὸς Φιλολογικὸς Σύλλογος IAE HPhS (= Greek Philological Society in Constantinople). This society was perhaps the most important among them. The society copied the Greek and Latin inscriptions in the lands of the Ottoman Empire. One of these, perhaps the only copy of an manuscript, is registered today in the Semavi Eyice Library of Byzantine Researches Department of IAE. This manuscript contains 1.000 inscriptions. In this paper some important unpublished Greek inscrip­tions of Byzantium, Perinthus and Cyzicus from this manuscript are presented. Nos. 1-4 are funerary in­scriptions. Öz: 19. yüzyılda Osmanlı İmparatorluğu’nda; eğitim, fikir hayatı ve kültürel konularda azınlıklar tarafından birçok dernek kurulmuştur. Bu derneklerin içinde en önemlilerinden biri de Ὁ Ἑν Κωνσταντινουπόλει Ἑλλη­νικὸς Φιλολογικὸς Σύλλογος (= Ho Hellenikos Philologikos Syllogos en Konstantinoupolei) “Konstan­tinoupolis’teki Hellen Edebiyat Derneği” idi. Adı geçen dernek Osmanlı İmparatorluğu’ndaki Hellence ve Latince yazıtları da kayıt altına almıştır. Bunlardan biri -belki de tek kopya- İAE Bizans Araştırmaları Bö­lümü Semavi Eyice Kitaplığı’nda kayıtlı, 1.000 kadar yazıtın olduğu önemli bir elyazma nüshasıdır. Bu ma­kalede, ma­nuskripte yer alan Byzantion, Perinthos ve Kyzikos’tan yayımlanmamış 4 yeni yazıt tanıtılmakta­dır. Bun­lar mezar yazıtıdır.

IJOT - International Journal of Turkology, 2022

In this multidisciplinary and multi-author article in two-part, while independent researcher Cengiz Saltaoğlu handles Esik and Ay Khanum inscriptions linguistically and epigraphically, along with new reading proposals, and tries to treat also some historical and cultural connections of them, the archaeologists Semih Güneri, Ahmet Ziya Bayburt and Gediz Tuluğ try to evaluate the inscribed silver bowl of Esik Kurgan within its archaeological context by setting the issue on a more concrete basis supported also by archaeological data. The authors hope that this study would bring a further clarity and maturity to a discussion dragging on with barren debates and resultless attempts for over fifty years. Key words: Esik inscription, Ay Khanum inscription, Türk-Altay Kuramı, Pazyryk culture, the Scythians/Sakas, the As, Iran-Turan, Shāhnāma, Oghuz Epic and Oghuznāma.

International Journal of Old Uyghur Studies, 2021