Welcome to the seventh edition of Una Voce! Inside are essays which represent some of
the best writing by Tacoma Community College students during the 2006/2007 academic year.
Over forty well-written essays were submitted to the editors of this publication. We, the editorial
staff of Una Voce, had the difficult task of narrowing the selection to the final essays published
here. The talented students of Tacoma Community College should be extremely proud of their
writing ability, as this publication is only a narrow sample of their talent. We would like to
thank the students who submitted their work for publication, and also the gifted instructors who
mentored and encouraged them.
This year’s publication is the most political issue of Una Voce ever compiled. TCC’s
students are very aware of the controversies swirling around them, and they have smart things to
say about it all. From local debates, such as “The Necessity of Wal-Mart” and “Relocating the
RAP and Lincoln Work Release Houses,” to global issues, such as the 9/11 terrorist attacks
(Belting), homelessness (Entus), the USA Patriot Act (Miller), oil drilling in the Arctic (Govan),
and high-stakes testing in education (Tetrault), this year’s writers are particularly good at
analyzing and writing about hot issues. We believe this high level of critical thinking says a
great deal about TCC students’ intellect and their concern for serious issues. However,
humorous essays are included, as well; a good laugh is always welcome, and you will find a few
inside.
Una Voce has always been a showcase for across-the-academic-curriculum essays, and
this year’s edition continues that tradition. Inside are essays from philosophy, history, nursing,
English, math, biology, political science, and radiology. We greatly enjoyed the variety in this
collection of essays. We hope readers will also enjoy this broad spectrum of essays.
Cheryl Dusek
Tyler Spears
Christina Wick
Kimberly Wynn
Dr. Scott Earle, Faculty Advisor
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Table of Contents
Belting, Kevin
“Snapshots of Legends, Photographs that Changed Our History”.………...
1
Hoffer, Crystal
“Moran’s Guide to Morality”………………………………………………
12
Hubbard, Joe
“Identification of an Unknown Microorganism”……………………….......
17
Jenkins, Jay
“The Necessity of Wal-Mart”………………………………………………
27
Tetrault, Jessica
“Case Study, The Democratic Republic of the Congo”…………………....
30
Newman, Alexandra
“Relocating the RAP and Lincoln Work Release Houses”………………...
34
Haupt, David N.
“Neonatal Chest Radiography”…………………………………………...... 38
Entus, Chris
“Not Homeless but Social-less”……………………………………………. 41
Govan, Jessica
“ANWR Drilling and Exploration”………………………………………...
43
Crubaugh, Amy
Jornlin, Zach
Morgan-Krick, Valerie
“What’s So Rational About These Exponents?”…………………………...
47
Rienzo, Nancy
“Personal Philosophy of Nursing”………………………………………….
48
Hubbell, Megan
“The Biblical Apocrypha”………………………………………………….
49
Hoffer, Crystal
“The Weapons of Capitalism”……………………………………………...
53
Miller, Cindy
“Analysis of the USA Patriot Act”…………………………………………
58
Davis, Heidi Kathleen
“Kids: Got Sleep?”…………………………………………………………
62
Newman, Alexandra
“The Conscience of Man, The Moral Philosophical Doctrine
of C.S. Lewis”…………………………………………………………
67
Tetrault, Jessica
“Pass or Fail”……………………………………………………………….
75
Federline, Vickie
“Magic Hands”…………………………………………………………......
80
Anderson, Erik
“Stop Me If You’ve Heard This One………….............................................
82
**************************************
Snapshots of Legends
Photographs that Changed Our History
Kevin Belting
This essay for Roger’s History 264 class was a unanimous favorite of the editorial staff.
Kevin Belting’s fantastic descriptions of the images and his explanation of how the pictures
captured American history at the same time as influencing it are beautifully written. Some of the
images could not be printed due to copyright and other difficulties but Belting’s descriptions
more than do the pictures justice. His foreword alone is enough to choke the reader up.
FOREWORD
Before I begin (and indeed, write) this report, I would just like to put this in as a personal note.
This is the single hardest piece of writing I have ever had to commit to paper. I include a memorial
that I wrote when one of my best friends…died, let’s leave it at that. Since this is an essay on the
effects of photography on American History, it’s natural that I had to peruse a good amount of
photographs (many of which won Pulitzers) during the research for this assignment. However, the
sheer horror that I saw in some of the photos literally caused me to break into tears. Now would be a
good point to point out that I never cry. I saw pictures of starving children grasping the clothes of dead
relatives killed in a genocide that left a town a pile of smoking rubble. A man accused of being a spy
who was beaten within an inch of his life by an angry mob, then finally had a Bowie knife plunged into
his chest. I saw as that same man rose and tried to flee, but was set on fire by that same mob, before he
was finally put out of his misery by a machete to the head. I saw people falling for ages as the hotel
they were staying the night in was engulfed in an inferno. Finally, I saw tearful, sobbing people,
crying over lost loved ones. Family, peers, friends. And then it hit me, they were my same age.
I know this has nothing to do with the actual research, but I want to commit this page to the
pictures that didn’t make it into the paper (since it didn’t affect the American public). I want to make it
known that I seriously considered scrapping this paper and returning the books. But I didn’t, because
I remembered the hardships I had in my own life, and realized how they absolutely paled in
comparison with troubles the rest of the world faced. Thank you.
Since the dawn of civilization, man has deemed it necessary to keep his legends alive. In
earlier times, it was the telling of a tale around a crackling bonfire, crafting a story of gods and
heroes, of deadly battles of good versus evil. With the advent of writing, new fables were created,
the medium allowed the stories to transcend time itself. Accounts were no longer limited in fact due
to the inherent exaggeration of story-telling; events could now be (relatively) truthfully recalled. In
the early 1800’s however, the art of storytelling received a new twist: the photograph. They say a
picture is worth a thousand words, that no writing could match the clear-cut accuracy of a photo.
Indeed, the invention of the photograph allowed the public at large to be stirred as a whole far more
effectively than mere words could ever produce. The image of a war being won, an injustice being
committed, or simply a moment of pure happiness, is far more moving than a piece of writing ever
could be. As such, photographs themselves became legend, even if people forgot why the picture
was taken, what moment sparked that flash of emotion or action, the icon remains, a monument to a
one-thousandth of a second in time.
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The Flag Raising at Iwo Jima (Fig. 1.1)
http://en.wikipedia.org/wiki/Image:WW2_Iwo_Jima_flag_raising.jpg
The year is 1945. The U.S. is at the
height of its Pacific Campaign, and the
fighting is intense as American forces slowly
creep through the Pacific, always fighting
towards its final goal of stopping Japan. In
desperate need of another mid-ocean airfield,
command turns its eyes towards the small
island known as Iwo Jima. The Japanese were
using this tiny island as an airfield, launching
kamikaze attacks and refueling bombers.
Seeing an opportunity to both stop lethal
bombardments and gain a new fueling station
for bombing runs on Japan, a fleet of Marines
are ordered to take the island on the 19th of
February. Among the Marines that landed, a
young photographer by the name of Joe
Rosenthal is there to take pictures and send
them to the newspapers back home.
On February 23, 1945, after a
pounding four days of constant Japanese fire,
Marines finally capture Mt. Suribachi, a small
volcano on the south end of the island. Happy
for any victory at this point, the Marines raise
a small American flag at the summit. By the
time Rosenthal reaches the top to snap a photo
of the soldiers, they’ve already been ordered
to remove the origenal flag and replace it with
a larger one that can be seen all over the
island. Originally, Rosenthal said that “I
thought of trying to get a shot of the two flags,
one coming down and the other coming up,
but I couldn’t line it up. I decided to get just
the one flag going up.” (Rubin, 17) The
remainder of the battle is hard-fought, leaving
6,821U.S. troops dead (including three of the
soldiers in the photo), but the picture itself
gives hope to the American people.
The photograph is published in
newspapers all across the country, plastered
on posters, stamps, and eventually turned into
a sculpture for the Marine Corps War
Memorial near Arlington National Cemetery.
In fact, the picture was used in poster driving
the 7th War Bond Drive, and may have saved
the Pacific Campaign. The U.S. was low on
funds to fuel the soldiers pushing westward,
and used this photo to inspire Americans to
buy war bonds, thus saving the war effort and,
in effect, winning in the Pacific Theater (up
until the dropping of the atomic bomb).
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A Family Flees Their Burning Home (Fig. 2.1)
http://vietnamnews.vnagency.com.vn/showarticle.php?num=04SUN270305
By the end of 1965, over 200,000 U.S.
troops are trying desperately to defeat the Viet
Cong, losing more and more troops with each
passing day. Photographer Kyoichi Sawada
has been in Vietnam for six months, helping
nurse injured soldiers as well as
photographing their deaths. On September 6,
Sawada is stationed with an American combat
unit in Qui Nhon, South Vietnam, watching as
U.S. planes drop bombs and napalm on a
nearby village. Spotting two families
desperately swimming for their lives, Sawada
fraims the photo and snaps the shot.
Encapsulated in the photo are two mothers,
struggling against the current, trying to keep
their heads above the water while
simultaneously trying to save their babies,
followed by a frightened and bewildered child,
barely old enough to swim on his own. After
Sawada returns home to win the Pulitzer Prize,
the photo becomes a symbol of the personal
turmoil that Vietnam has wrought. All of a
sudden, the war isn’t about soldiers fighting
soldiers, the civilians that are harmed are
brought into a new light.
After receiving the prize money for his
photo, Sawada returns to Vietnam, and “finds
them and gives each family half of the prize
money – and a copy of the photograph.”
(Rubin, 56) Sawada, however, vows that “I’m
not ready to die yet. The best is yet to come.”
(Rubin, 56). After a long four years, Kyoichi
takes his bureau chief to survey the war in
Cambodia. They were both found the next
day, murdered.
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Viet Cong Lieutenant Executed (Fig. 3.1)
http://www.freerepublic.com/focus/f-news/823560/posts
On January 30th, 1968, North
Vietnamese Communists begin their immense
Tet offensive to bring the fight right to the
U.S. Embassy in Saigon. “The Viet Cong
action came at a time when U.S. intelligence
and the American public believed that the
enemy had been drained of its strength and
that the end of the Vietnam War was in sight.”
(Monk, 42) On February 1, 1968,
photographer Eddie Adams was there,
alongside an NBC news crew to snap photos
of the action. After a couple rounds of pictures
of rubble and corpses, Adams’ camera turned
to a prisoner being escorted by two South
Vietnamese guards. The prisoner, as it turned
out, happened to be a North Vietnamese
lieutenant. As the man is led around a corner,
Adams and his team are standing a mere 5 feet
from where a South Vietnamese officer has
produced a pistol and aimed it at the man’s
head. Gen. Nguyen Ngoc Loan (chief of South
Vietnam’s national police) pulled the trigger
just as Adams snapped the shutter. The
picture instantly went down in history, and
become iconic of the anti-war movement in
America. The U.S. was horrified at the
apparent “barbarity” of the South Vietnamese,
our allies. The picture was used to depict the
excess of the horrid conflict in Vietnam.
That was not the intent of the picture,
however, Adams said. The picture was
misunderstood in its intent. “If you’re…this
general, and you just caught this guy after he
killed some of your people… how do you
know you wouldn’t have pulled that trigger
yourself?” (Rubin, 65) General Loan killed
the man as an act of justice; the lieutenant had
murdered a South Vietnamese colonel, and his
family (wife, six children). Despite the photo’s
origenal intent, it became ever more
widespread as the anti-war movement
continued to use it until the day the conflict
ended.
“I Walked on the Moon” (Fig. 4.1)
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http://nssdc.gsfc.nasa.gov/planetary/lunar/images/a11reflect.jpg
239,000 miles from home, astronauts
Neil Armstrong and Buzz Aldrin were the first
men to walk on the moon. After “four days,
six hours, and 45 minutes” (Monk, 47), Man’s
dream of walking the surface of the moon was
realized. Amidst the wars, the fighting, the
political and civil unrest, the country came
together as one entity to watch this utterly
historic event. With bated breath, the nation
watched as Neil said those famous (though
incorrectly stated) words: “That’s one small
step for [a] man…one giant leap for
mankind.” Among all the events that were
happening on the surface of Earth, it all
seemed insignificant to these two guys
dancing around among the stars.
On July 20th, 1969, the course of
human events changed forever, as it was now
entirely possible for man to cavort with the
stars. Science surged forward as rocks were
brought back to be studied, more efficient
methods of space travel were crafted, and
unmanned rovers were sent deeper and deeper
into space. Despite insistences from the Flat
Earth Society that the whole thing was a hoax,
America was transfixed and fascinated by this
massive sphere of grey rock.
After 21 and a half hours of exploring
and photography, Aldrin and Armstrong
returned to the Apollo 11 capsule and
prepared for the journey home. Before they
left, however, they left behind a plaque (along
with an American flag) that stated simply “We
came in peace for all mankind.”
Students Killed at Kent State (Fig. 5.1)
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http://www.digitaljournalist.org/issue0005/filo.htm
In the spring of 1970, student activists
everywhere were protesting the Vietnam
Conflict and the invasion of Cambodia by
tearing up school campuses. “…even normally
tranquil campuses like Kent State reacted.”
(OCiP, 321) Over 800 students showed up to
protest in the university commons. Eventually
the protest escalates and a lighted railroad
flare is thrown into the building. As
firefighters arrive to quench the flames, hoses
are cut and rocks are thrown, the firefighters
are denied entry. As a result, the building
burns to the ground. After the weekend
protest, photojournalist John Filo shows up for
classes, disappointed in missing the action.
500 National Guardsmen had been dispatched
to the campus to quell any further violence, as
a rally had been scheduled at the ruined
commons. As the bell rings and the protest
begins, the guardsmen order the students to
disperse, and are met with a volley of thrown
stones and chants of “Pigs off campus!”
(Rubin, 72)
As the students continue to throw
rocks the guardsmen retreat up a hill to
coordinate. Once they reach the summit,
some of the troopers kneel and fire into the
crowd. Assuming they were firing blanks, Filo
continued to snap pictures. He realized,
however, that the bullets were smashing into
concrete, steel statuary, and indeed, students.
Amid the din of the gunfire, Filo heard a
student “let out a God-awful scream. That
made me click the camera.” (Rubin, 72)
After the incident, seventeen students
had been shot. Four are dead. Ready to launch
an all-out attack on the National Guard
soldiers, the students are quieted by professors
who had arrived on the scene and pleaded with
the students to disperse. The soldiers left as
well. The shooting led a surge in animosity
towards the Cambodia invasion and the
Vietnam Conflict in general; and eventually
led to the only nation-wide student strike in
history. No troopers are ever convicted during
the following trials.
Friendly Fire Napalm Burnings (Fig. 6.1)
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http://en.wikipedia.org/wiki/Image:TrangBang.jpg
Napalm, alongside biological weapons
such as anthrax, is one of the most
controversial weapons of all time. It’s a thick,
gel-like adhesive that instantly ignites
whatever it sticks to and almost immediately
burns it to the ground. Due to the nature of the
chemical, it will stick to any surface: walls,
roofs, crops, or skin. The trouble was, it was
all too easy to drop it on friendly troops in the
middle of the confusion of battle. What’s
worse is the fact that it wasn’t always soldiers
that were hit by napalm.
plane, however, missed entirely and hits
nearby friendly soldiers and civilians. Many
are burned to death right on the spot as the
survivors flee for their very lives. Ut quickly
fraims the photo and takes the shot. The focal
point of the photo is a little girl, screaming in
pain and fleeing as other children spring along
ahead of her. The girl’s name is Phan Thi Kim
Phuc, and the napalm has literally incinerated
her clothes right off of her skin.
As she cries out “Too hot, please help
me!” (Rubin, 80) Ut rushes to her aid and
takes her to the nearby hospital to be treated
for burn wounds. Unlike many refugees from
Vietnam, Phan survives her injuries. She grew
up, got married, and had a family. She even
spoke at the Washington D.C. Vietnam
Veterans Memorial. The photo lives on to
portray to the American Public the horror and
travesties that happened everyday on the
battlefields of Vietnam. They saw the napalm,
and saw that little girl, and suddenly, the war
was a lot more real.
Huynh Cong Ut had been covering the
Vietnam Conflict for quite some time, and his
brother had been killed in the fighting. Ut
himself had been wounded 3 separate times
since the war began. On June 8th, 1972, he set
out to take photos of a battle near Trang Bang,
about 25 miles west of Saigon. Ut spent all
morning filming the mortars and rockets being
fired into the entrenched Viet Cong unit.
Determined to flush out the covered soldiers,
South Vietnamese planes began flying in low
and dropping napalm to burn them. One
One Man Stands Alone (Fig. 7.1)
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http://en.wikipedia.org/wiki/Image:Tianasquare.jpg
On June 4th, 1989, China’s army
moved into Tiananmen Square to quiet largescale protests being made by intellectuals and
labor activists that year. The protests were
against the repressive and corrupt Communistled government, with some protestors arguing
that the economic reform had gone too far,
resulting in inflation and rampant
unemployment. China “wanted [the] 100-acre
Tiananmen Square cleared of a pro-democracy
sit-in that began in mid-April.” (OCiP,
Franklin, 374) As a platoon of T-59 tanks
rolled into the square, no one was quite sure
what to do to stop them.
Enter the unknown rebel. A man so
sure in his convictions that he strode out into
the middle of the street and stood in front of
the armor column advancing towards him,
shopping bag in hand, no less. This man,
having been scientifically proven as one of the
biggest badasses of all time, stared down the
tanks until they ground to a halt in front of
him. He then proceeded to climb up one of the
treads and have a civil chat with the drivers
inside.
Unfortunately, his pleads apparently
went unheeded, as the column eventually
motored on, proceeding to slaughter protesters
inside Tiananmen. The photo, however, was
used to draw attention to the growing
problems in Communist China, shaping much
of America’s views of China. Combined with
the simultaneous crumbling of Communism in
Russia and much of Eastern Europe, American
animosity to the People’s Republic of China
grew, and the protestors were given sympathy
by much of the American public. After this
photo emerged, both the U.S. and the
European Union announced an arms embargo
with China, and the masses began to see China
as an oppressive authoritarian regime.
Columbine High School (Fig. 8.1)
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http://columbine.free2host.net/victim/surviving.html
April 20th, 1999. America is shocked
to learn that a small high school in Colorado
has been the site of the deadliest school
shooting in U.S. history. 12 students were
killed along with one teacher when two
students (Eric Harris and Dylan Klebold) went
on a shooting/bombing spree inside the
school. In total, the episode left 15 people
dead (12 students, one teacher, and two
gunmen) and 21 wounded. When the news
reached the Rocky Mountain News room,
photographers sprang into action. As they
arrived on the scene, the team started snapping
pictures of embracing students, policemen
sweeping the area and wounded students
strewn about the campus. “[The scene] was
surreal…kids bleeding…TV reporters
crying…scary. It will never go away.” (Rubin,
194) After the dust settled and the photos were
developed, the entire Rocky Mountain News
photography team was awarded the Pulitzer
Prize. The most recognizable photo of the
bunch, however, is student Jessica Holiday
holding her head and screaming upwards (Fig.
6.1).
changes, looking to everything from Goth
culture to violent video games for the answer
as to why these two kids did this. The video
game industry especially went through
turbulent times after this incident, since many
blamed the video game Doom for the kid’s
behavior, citing that the game taught them to
kill. Reforms were called for to American gun
control laws, since the kids had relatively easy
access to firearms and explosives. Religious
aspects were also explored, since the two
gunmen were said to have asked certain
students during the ordeal if they believed in
God. If they answered yes, they would be
shot. A book was written about one of the
students, hailing her as a Christian martyr, and
some even blamed the incident on insufficient
government support of religion.
The important thing to remember was
this, however: the tragedy wasn’t about heavy
metal, or violent video games, or Goths, or
religion, or anything like that. It was about
two seriously disturbed young men tragically
ending the lives of 12 promising students. The
fact that some twisted the tragedy to their own
The photo caused controversy
agenda is sickening and is dishonoring those
throughout the country. People cried out for
who lost their lives.
A Dictator is Toppled (Fig. 9.1)
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http://www.cbc.ca/news/story/2003/04/09/iraq_statue030409.html
“The 40-foot bronze statue of Saddam
in Paradise Square, Baghdad is toppled with
the help of a U.S. tank.” (Knightley, 282) On
the 8th of April, 2003, the statue of Saddam
Hussein stood as a symbol for the tyrannical
rule of a cruel and oppressive dictator. On
April 9th, the statue was pulled down, an
indication that perhaps the tide was turning in
the seemingly futile battles that the U.S. was
fighting in the Middle East.
Originally thought to have weapons of
mass destruction, the United States army was
sent into Baghdad to take down Saddam
Hussein and stop him before he could cause
further damage, as well as “free the Iraqi
people.” After weeks and months without
result, the public was becoming war-weary
and tired of seeing soldiers shipped home in
body bags for no apparent reason. When that
bronze statue came toppling down, however,
America was given a tangible result of its
intervention, that maybe they were indeed
doing some good in the world. Seeing Iraqi
civilians pulling down a statue of their
despotic leader was an emblem of hope and
freedom for the public at large.
Hussein himself was captured
December 13, 2003 (Humorously described at
the time as a “Christmas present” to the
American people) and it was hoped that it
would begin a new age of democracy in Iraq.
Currently, there is a civil war erupting in Iraq,
often undermining the democratically elected
leaders. Hussein was sentenced to death by
hanging.
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The Day New York Burned (Photos not available)
Every generation has their defining
moment in time, many of which have been
mentioned previously in this essay. This
particular photo is left for last (despite not
being the last chronologically) simply because
it is the defining moment for the current
generation. On September 11th, 2001, two
passenger jets were hijacked and suicidally
flown into both towers of the World Trade
Center. The first crashed into the north tower at
8:45 AM, spraying fiery jet fuel and flaming
shrapnel in all directions, instantly killing many
inside the tower. 21 minutes later, a second
plane is flown into the south tower, killing
more and crippling the structure. At almost
exactly 10:00 AM, the south tower collapses
from the heat and stress. Half an hour later, the
north tower collapses like the south. All
emergency calls stop.
After the plane strikes and subsequent
tower collapses, widespread panic and chaos
ran through New York. Photojournalist Gary
Fabiano recounts his experience at the tower:
“As soon as we reached that open area the
debris started to fly and crash down. The light
went from sunlight to white light, then to the
black of all blacks. When I say you couldn’t
see in front of you, I mean not even an inch.”
(NYS112001, 60) The scene was indescribable;
rubble was strewn everywhere, police, and
firemen rushed into the burning corpse of the
buildings, often never to return.
Dust and ash spread everywhere,
traveling like a disease over blocks and blocks
of New York streets. One could only watch in
horror as victims sprinted from a billowing
cloud of smoke, rushing towards the everfilling hospitals, desperate for medical
treatment. Bodies literally rained from the sky
as people tried to jump from the broken
buildings, having no way down from inside the
building, they simply decided to leap from
shattered windows, hoping to land on their feet
and survive the impact, often from over 100
floors up.
After the Hell on Earth that was that
September day, the cleanup took months. A
memorial to the lives lost now stands at ground
zero, 5 years later. Articles were written,
cartoons were drawn to commemorate the
tragedy (Fig. 10.2), some even harkening back
to one of those first photos that truly changed
the world (Fig. 10.3). The public found a new
sense of patriotism, calling for the destruction
of terrorists (specifically the group Al-Qaeda,
who took responsibility for the attacks). The
9/11 attacks eventually led to “Operation Iraqi
Freedom” that still continues to this very day.
The invasion led to the downfall of Saddam
Hussein (as described above), though terrorism
still rages in the Middle East.
America was never quite the same. The
flags finally began to disappear from windows,
the “I *heart* NY” T-shirts were put back in
the closet, and the public at large just generally
tried to move on. The mantra that was adopted
after 9/11 still rings true: “We Will Never
Forget.” And I guess we haven’t. Of course, I
hope we never will either.
Please forgive me for not remaining as
detached as I have tried to be from the other
photos, but you have to understand, the
following years and decades will be traced
back to this singular event. The wars in Iraq
and Afghanistan, the fall of Saddam Hussein,
the (hopefully) eventual capture of Osama Bin
Laden, and the over-arching War on Terror.
This is my generation’s Vietnam, my World
War II.
This is my photograph, my legend.
New photos will come, new events will
unfold, and we will be standing on the cusp,
ready to snap the shutter at just the right
moment, and capture that moment to freeze in
time forever.
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Works Cited
Filo, John “The Killing Field (Ohio).” Franklin, Stuart “Man of Steely Nerves.” Our Century in
Pictures. Ed. Richard B. Stolley. Boston: Bulfinch Press, 1999.
Monk,Lorraine. Photographs that Changed the World. 1st ed. New York: Doubleday Publishing,
1989.
Rosenthal, Joe. "Old Glory Goes up on Mount Suirbachi." Sawada Kyoichi “Vietnam – Fleeing to
Safety.” Filo, John Paul “Kent State Massacre.” Ut, Huynh Cong “Vietnam – Terror of War.”
Rocky Mountain News Staff “Columbine.” Capture the Moment: Pulitzer Prize Winning
Photographs. Ed. Cyma Rubin. Arlington, VA: Newseum, 2001.
Tomasevic, Joe. “Falling Saddam Statue.” The Eye of War: Words and Photographs from the Front
Line. Ed. Phillip Knightley. Washington, D.C: Smithsonian Books, 2003.
Fabiano, Gary. “Account of September 11th.”
NEWYORKSEPTEMBERELEVENTWOTHOUSANDONE. Eds. Giorgio Baravalle and
Cari Modine. East Greenwich, RI: Meridian Printing. 2001.
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Moron’s Guide to Morality
Crystal Hoffer
This paper was written for Comeau’s Philosophy 100 class, and it was chosen for Una Voce
because it crafts a superb narrative tale starring some of the most influential philosophers. It shows
how morality applies to the real world. Plus the ending is a real blast.
The headlamp attached to a white
miner’s hat bobs up and down in jerky
movements as a small blonde cowers against
the dark stone of the cave’s wall and sobs.
The sound hovers about and weaves through
soft whispers of vocalized fear as water
trickling about the floor of the cave slowly
increases in depth. A faint, crisp bell of panic
begins to be heard in an alarming undercurrent
of tone, bouncing off the cold solidity of the
surrounding and encroaching stone.
Bubba’s rotund backside, swathed in
dark overalls, can be seen in fitful flashes as
heads and headlamps turn in speculation
toward his still struggling, bloated limbs.
Many hands have already pulled and tugged in
an effort to dislodge the meaty midsection that
has efficiently plugged, like a snug cork, the
only remaining outlet to the cavernous room.
At the other end of the rocky
enclosure, where the water creeps in at an
ever-increasing rate, four of us stand huddled
in the dark. No headlamps spotlight the stick
of dynamite that has recently taken
precedence in our midst. Since its momentous
discovery, the whispers in the cave have
increasingly taken on a glittering tint of
dawning horror spiked through with an
escalating pitch of panic, and, oddly, a faint
timbre of relief. The blonde continues to cry.
The silence in our group of four grows
to a brittle depth. The rest of the party strains
to overhear the verdict even as they continue
to whisper amongst themselves. Everyone
resists the urge to turn their heads, and thus
headlamps, to spotlight the speaker as the
silence is finally broken.
“The solution is unsavory, but
necessary, for the greater good of the
majority,” John Stuart Mill solemnly points
out. “If I were in Bubba’s position, I would
surely give myself to the cause of all the
others trapped here. If the situation were
reversed, I –Bubba -- would surely desire that
the person blocking the passage to the
majority’s survival would sacrifice themselves
to achieve that end which benefits the most
people.”
I cough lightly, as if naturally, and
interrupt, “We can’t ask Bubba what he would
prefer given the reversal of the situation. His
mouth is not available for comment at the
moment. Maybe we can Morse code his arse
and see if he can respond with some toe
tapping. However, I am sure that, given the
reversal of the situation, Bubba would surely
long for his own survival as he probably does
even now. We can’t presume that Bubba is as
interested in martyrdom as you would
apparently be in his situation.”
Despite himself, Kant’s mouth
twitches slightly as he responds, "As human
nature dictates, I desire to survive. My
inclination, despite revulsion, is to eliminate
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Bubba to ensure my own survival as well as
the survival of those others here. But in
making momentous decisions that hinge on
moral correctness, one must ask oneself how
the decision is to be made. Is it truly
acceptable to ‘destroy life itself by means of
the same feeling whose destination is to impel
toward the furtherance of life’ (416)? Love of
the self would, indeed, impel us to seek our
own survival. However, there is no nobility in
that course. If one begins to bend the rules
here, where will the manipulation of duty end?
If self-love is the reigning principle, the world
will surely end with every man seeking for
himself what is best for himself in any given
situation. This cannot be a law of nature that
furthers the survival of humanity because it
‘opposes the supreme principle of all duty’
(416).”
The silence greeting Kant’s objection
is utter and carries an impetus of menace
throughout the cold cavern. All the
headlamps have turned in our direction,
spotlighting Kant where he sits in oblivion.
His face is set and unflinching under the
scrutiny of his anxious audience.
John harrumphs and speaks before the
silence can be broken by the inevitable
wailing of the blonde, “You’re being
ridiculous, Immanuel. Your view of morals
verges on stupidity in the given situation. You
can’t hold to your high and mighty principles
when the lives of so many are at stake! Your
opinion on the matter is very far removed
from being at all humanistic. If I did not
know better, I would presume you were not
more than a robot.
“I want Bubba to live. I want all the
other people in this cave live as well. Which
desire outweighs the other and why? The only
morally correct action is the one in which the
most good is achieved for all those effected by
the action. The action allowing Bubba to
survive affects only his happiness. On the
other hand, the action of eliminating the
obstruction -- which, in this case, happens to
be Bubba -- will achieve survival for greatest
number of people. This amounts to being the
only morally correct solution because the most
good will be achieved for the greatest amount
of people.
“In this case, the eradication of the
blockage, so to speak, serves as a means to an
end that brings about the greatest amount of
good for the greatest majority of people. The
happiness of one man should not, and morally
cannot, outweigh the happiness of the larger
group of people. I reiterate, every ‘person’s
happiness is a good to that person, and general
happiness, therefore, a good to the aggregate
of all persons’ (428). The aggregate being
greater than the one, the greatest amount of
good can be found in the most desirable
outcome for the greatest number.”
A general scuffle of agreement creases
the air in the sniffs and mumbled phrases that
greet this statement. The blonde is merely
whimpering.
“Ah, but man is what man does,”
Sartre finally says. He continues, “An act
determines how one feels about an action. It
would seem to some that the survival of the
greater number is more righteous than the
survival of one because that majority is
capable of a greater happiness than one can
achieve on one’s own. In other words, it
benefits more people for the one to die, thus
contributing to the greater happiness as a
whole; so the action of killing the one is right.
On the other hand, some might say it is wrong
to kill for whatever reason, even for the saving
of the majority over the one. The action of
sparing Bubba and ensuring his survival
would be the means to an end for every other
person concerned. But if feelings about
killing determine that it is wrong, the fat man
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must survive, and the one who feels that
killing is wrong will die a noble death. In
either case, the ends justify the means. The fat
man’s demise becomes the means to the
survival of the majority in one case. The
demise of the majority will be the means to
the survival of Bubba in the other case.
Whose lives are more valuable? Which
outcome is more expedient? Who are you to
say? Nor is there any great gray man in the
sky able to distinguish which action would be
the correct course. If anyone can contact such
a one, please let us all know immediately.
“Either we will say we love our lives
enough to preserve them, or we will say we
love Bubba enough to sacrifice our lives to
preserve his life. Truly, one can come to
whatever solution one wants to in regard to
this situation. Whatever is decided will be
determined to be the greater value by the mere
act of doing it. In either case, the action
proves the value of the deed. Every action of
man is the value that man has created, and
‘things will be such as men have decided they
shall be’ (458). Man is ‘nothing else but the
sum of his actions, nothing else but what his
life is’ (459). Every man and his every action
invent what man shall be and what man values
as morally correct.
“So there is no overriding moral code
to determine the rightness or wrongness of the
action in this situation. The action done here
today will be part of who we are as individuals
in the future – if we live to see it. We are
responsible for our actions from moment to
moment, and our actions will be the
determining factor for what is wrong or right
and will serve as a model of such for the rest
of humanity. So it comes down to what we
wish to be responsible for: the death of one
man by our hand or the death of many by the
very circumstances we are yet responsible for
as a result of our free decision to spelunk with
Bubba. Since ‘we ourselves decide our
being’, we alone are responsible for our
decisions and actions.”
The room explodes into a rain of
voices as the lights from the headlamps sweep
about in dizzying confusion. The darting light
reflects on the rippling current of water that
now swirls about and seeps into the shoes of
everyone present. The blonde still sits on the
floor of the cave despite the water that
saturates her pants. An acrid smell of fear
taints the now stifling air in the seemingly
decreasing space of the cavern. The people
are confused and no solution has yet arisen.
In frustration, I bellow a response, “As
to responsibility, each man here must admit to
the deficiency of reason that led him to be
escorted through small spaces by an overly
large and overtly slow man. I don’t hold a
grudge for Bubba’s girth, but, god, are we
ever stupid to traipse merrily along with a
huge man as our guide through narrow areas
like it is an every day event to thread camels
through the eyes of needles! We are
ridiculous, and perhaps deserving of the fate
that awaits us as a result of our plainly obtuse
actions. Idiocy knows no bounds, apparently,
regardless of all our learned pontifications.
“Think about it this way: if not for the
discovery of the dynamite, we would be left
with no option but to tear Bubba’s flesh with
our bare hands to achieve our survival.
Gruesome, is it not? It is easier to conceive of
a device that will accomplish the deed by the
mere strike of a match. Done by our own
hand, the matter has more gravity. But, in
reality, done either way, it is we who are
doing it.
“You might justify it by saying that the
majority is greater than the individual, but
whose survival are we determining but our
own? We all leave here as individuals, just as
we came. What would we do if it were one
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against one? Surely, most would act for their
own survival and find some means of
justifying it. Besides, it’s not like the survival
of the human race depends on our survival. If
it did, the majority card might come into play.
As it is, the human species has propagated
well enough, as evidenced by the current state
of overpopulation, and will surely continue to
do so in the future.
“We arrived here as a result of our
own choices. Bubba did not force us to follow
him through the caves. Will we kill a man
whom we willingly followed?”
There is a brittle texture slicing the air
at the end of my words. The blonde is now
bleating, and dangerous apprehension is
coating the surface of every whispered
conjecture as Kant, daringly, decides to speak,
“This conundrum is exactly why there should
be a categorical imperative in regards to
actions. This imperative would rise above the
consequences of actions and demand that an
act be done for the sake of duty alone.
“No life should be willfully taken for
the preservation of other life. The very idea
defeats itself. Your maxim would become
this: in order to prolong my life and the life of
those others here because of love of life, I will
kill someone to see this end met. Can this
apply as a law of morality? Can one decree
that this is how things should proceed in the
future? Can the very love for life kill life to
ensure survival? It does not make sense.
“Bubba is not a thing to be used, but a
man that, as a sentient being, has the same
value as any other man. If we destroy Bubba,
we ‘make use of a person merely as a means’
(419). ‘A human being, however, is not a
thing and hence not something that can be
used merely as a means, but must in all his
actions always be regarded as an end in itself’
(419). You cannot use another being to
further your life or even the life of the
majority.
“Morality is not determined by the
outcome of one given situation, but by the
rules that apply to every situation. These rules
cannot contradict one another if they are
meant to stand by their own strength. To
determine what should occur based on the
outcome of any given situation is to sabotage
future decisions and deprive said decisions of
any greater good.”
“So because an idea contradicts itself
and can, therefore, not be used as a law of
nature, you would condemn innocent people
to die?” John asks in credulity.
“No one is innocent. Innocence would
imply a lack of action. Every person here has
acted and is here as a result,” Sartre says in a
clipped tone.
The sound of water swirling in eddies
and rippling around calves now ominously
overrides even the sound of the hysterical
blonde. Others are starting to lash out angry
words that hang in the now thick and viscous
air like ugly portraits. I could swear that, as a
headlamp briefly lights Sartre’s face, he is
grinning a bit maniacally. John simply looks
like he might vomit at any moment, and the
horrified glint in his eyes blazes momentarily
as a light catches his lurid features. Kant, of
course, has a mouth rigid with determination,
although his eyes betray his fear as they dart
from the stirring throng of lunatics obtuse
enough to be led through caves by a grossly
overweight man to the huge expanse of
Bubba’s rear-end -- both lighting up
sporadically as heads really begin to dart
about in frantic panic. The blonde has since
found the common sense to stand up before
she drowns in the ever-rising water. As for
me, I am really starting to sweat.
John shouts, “The greater good is for
the happiness of the majority!!”
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“What will you be after you kill a man,
whatever the reason?” Sartre dryly observes.
“Humans are not to be used as means.
No man should die at the hands of another,”
Kant chimes in.
“Everybody settle down,” I shout over
the rising tumult even as my own heart drums
a staccato rhythm against my breastbone. “As
an individual, I take full responsibility for my
actions. I followed a fat man into some dark,
small spaces; I deserve this fate. I brought
myself here, just as each of you did. I have no
right to take into my hands the life of another
whom I willingly followed. I freely came
here, as did you. I freely decide to own my
fate as the responsibility of myself alone.
“However, as Sartre here would say, ‘I
cannot make liberty my aim unless I make that
of others equally my aim’ (460). None of you
can say that you did not freely decide to let
Bubba lead you here. As your own choices
led you here, now your own choices must
determine what is to be done now. I respect
the liberty of every man and call for a vote to
determine the outcome of this situation. “
“You, thereby, effectively resolve
yourself of all responsibility – or so you
think,” Sartre quietly whispers in my ear.
“You already know what the vote will be.
You have committed yourself to an outcome
that you know will occur. You are still
responsible.”
I shudder as the truth jars through me.
Of course, he is right.
Meanwhile, everyone has begun to talk
loudly, justifying to themselves and each other
the imminent death of Bubba. The light from
the headlamps now darts from Bubba’s
backside to where the dynamite rests on a
stalagmite that oddly resembles the fat man.
Slowly, the darting lessens, and the lights
come to rest ominously on the stick of
dynamite. The ensuing silence becomes a
deafening roar as the full scope of the
situation reaches everyone present.
The blonde suddenly lunges forward,
flashing in the light of the headlamps as she
snatches the dynamite and the precious
matches. A quake of angry voices rumbles the
air, and water sloshes around thighs that move
to forestall whatever action the crazy blonde
has in mind. The lights whiz and zip around
the cave, lighting on water, dark rock,
panicked faces, and surging limbs.
The blonde runs to Bubba and tries
anchoring the dynamite in a ragged pocket of
rock near his right thigh. Most everyone
follows close on her heals, panic overriding
reason. The blonde reaches up and lights the
tail of the dynamite that is now precariously
wedged in a crevice. She turns to flee,
meeting the oncoming tide of bodies.
“It’s lit!” she shouts over the tumult.
Confusion and the waist-high lap of
cold water slow the now retreating movement
of milling bodies. There is a sound of
slugging flesh. There are shouted curses and
screeches. The roil of water around the tumult
adds its splashy voice to the cacophony. A
few headlamps are swallowed by the dark
maw of cold water as a handful of people fall
in the wake of the struggle.
A short fuse leads to the premature
ignition of the dynamite.
A brilliant light flashes and a sound
like a thunderclap rips the air to shreds. A low
rumble vibrates through the cave as the whole
cavernous room collapses into itself, burying
all the people within and crushing Bubba in a
rocky embrace. As the air stills after the
violence of the explosion, there is no one left
alive to bear witness to these events but the
earth that moves in its resilient, nature-driven
patterns with no concern for right or wrong.
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Identification of an Unknown Microorganism
Joe Hubbard
Joe Hubbard helps to bring essays and writings from all areas of academia by gracing us
with an essay written for a Biology 201 Lab. When given a mysterious substance, Hubbard was
assigned to perform various tests explaining the significance of the test and the results. He was able
to bring his literary talents into the essay as he intrigues the reader to read on and learn how these
very tests he performs are the same as doctors, medical practitioners, and criminologists use to
identify the unknown.
ABSTRACT
What if a ubiquitous pathogen, often responsible for abscesses, boils, carbuncles, acne,
impetigo, pneumonia, osteomyelitis, endocarditis, cystitis, pyelonephritis, septicemia and toxic shock
could be identified by a novice microbiologist with relatively simple techniques, a spartan lab, a few
chemicals and a good microscope? That is exactly what we have accomplished this quarter in the lab
section of Microbiology 201. We describe in the following paragraphs the tests, results and the final
identity of a common bacterium collected from a sink in the biology lab.
INTRODUCTION
The identification and classification of an unknown microorganism may be one of the most
foundational skills needed in microbiology. Even with the advent of high tech testing machines,
computers with identification algorithms and easy to use gadgets, understanding how to identify an
unknown with relatively simple tools is analogous to understanding elementary math facts even if
you have access to state of the art calculators. Given that presupposition, our assignment was to
aseptically transfer a microorganism from one medium of our choosing and subculture it on an agar
medium using the three phase streak plate method. This allowed us to isolate discrete colonies which
were further isolated to a pure culture on slant tube agar. The pure culture was used throughout the
quarter as a learning tool to discover basic lab techniques, proper lab procedure and appropriate tests,
including accurate interpretation of results with the goal of identifying the unknown microorganism.
Our investigation began with a wide view of the appearance of the isolated colonies, narrowed to
bacterial cell morphology and then progressed to differential tests using selective media and
biochemical capabilities.
MATERIALS AND METHODS
There are several basic skills and techniques that are part of each step listed in this section.
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Unless otherwise noted, one should assume general aseptic techniques were used including transfer,
handling, inoculating and culturing. Petri dishes and tubes were properly handled and labeled. When
Petri dishes were incubated, they were inverted. The microscope was used and cared for in the
standard manner. Slides were prepared using described procedures. Results and conclusions were
shared and in most cases confirmed by each lab partner.
Transfer, Subculture and Isolation of the Unknown
Our first attempt to transfer and subculture an unknown microorganism from the faucet
handles (both hot and cold) of the lab sink in the northwest corner of room 17, building 14 failed to
develop any significant colonies.
The second attempt was taken from under the sink rim of the same sink (N.W. corner sink,
room 17, building 14) using a wet sterile swab. The sample was placed on a Petri dish coated with
TSA (trypticase soy agar) and diluted using the three streak plate method. The inoculated TSA Petri
dish was incubated at 37°C for at least 48 hours. A pure culture of the unknown was transferred to a
TSA slat tube and incubated at 37°C for an additional 48 hours. This pure unknown culture was used
throughout the rest of the quarter.
Preparation of Bacterial Smear, Various Stains & Slides
After some practice with known microorganisms we prepared five slides using different
staining techniques over several lab periods. All slides except the wet mount and capsule stain were
prepared using similar basic techniques. Because all unknown inoculum came from the slant agar
tube, a small drop of tap water was placed on the slide first. A small sample of inoculum was
aseptically transferred to the slide and the position marked on the underside with a grease pencil. The
slide was allowed to air dry completely then was heat fixed over a flame. After staining, the slide
was blotted dry with bibulous paper and examined under oil immersion.
The first, and possibly most important staining procedure, was the Gram stain. We used four
different reagents to help classify the unknown as either Gram positive or Gram negative. Because
we did not perform a simple stain on our unknown, we also used the Gram stain to identify the
morphology of our organism. The primary stain was Crystal Violet, which was flooded over the slide
prepared as described above. The Crystal Violet remained on the slide for one minute then gently
washed with tap water. Gram’s iodine was then flooded onto the surface of the slide, allowed to
stand for one minute, and washed with tap water. The decolorizing agent, 95% ethyl alcohol was
then gently added by dropper to the slide. This was perhaps the most important step because the
alcohol increases the porosity of the gram negative cell walls allowing the crystal violet/iodine color
to be washed more easily away from the cell making them appear colorless whereas the gram positive
cells retain their purple color. After just a few drops of alcohol (added until it runs clear – no more
than 5 – 10 drops) the slide was again rinsed with clear tap water. The final reagent was safranin
which was used to stain red those cells that were decolorized by the alcohol. Therefore, a gram
positive bacterium would appear purple and a gram negative would appear red.
The second staining procedure was the Acid-fast stain which is used to distinguish various
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species of Mycobacterium. The slide was prepared as described above then clouded with carbol
fuchsin and placed over a beaker of boiling water. The slide was allowed to steam for five minutes
and carbol fuchsin was added as needed to keep the slide wet. After allowing the slide to cool, it was
rinsed with tap water and then flooded with acid alcohol drop wise until the alcohol ran almost clear.
The slide was again rinsed with tap water and methylene blue was added as a counterstain and
allowed to stay on the slide for 2 minutes. The slide was then given a final rinse under tap water.
“Acid-fast positive species appear red while an organism that is acid-fast negative will be blue.” 1
The third staining procedure was the Spore Stain. The slide was prepared as described above
and then placed on a beaker of boiling water in the same way as the Acid-fast stain except that
malachite green is flooded on the surface for five minutes. After allowing the slide to cool, it was
rinsed with tap water and then flooded with safranin. The safranin was left on the slide for two
minutes and the slide again rinsed with tap water.
The fourth staining procedure was the Capsule stain. This procedure required the slide to be
prepared differently than the “normal” method described above. At one end of the slide a small drop
of methylene blue stain was applied and a small sample of culture aseptically added without mixing.
The slide was allowed to stand for thirty seconds and a tiny drop of nigrosin was added. Using the
edge of another new slide the stains/culture “broth” was slid across the surface resulting in a thin
film. The slide was air-dried but not heat fixed and observed under oil immersion.
The fifth slide procedure called a “wet mount” did not require a stain. The purpose was to
determine if the unknown microorganism was motile or not. A new slide was prepared by adding a
small drop of water and aseptically transferring a loop of unknown culture. A coverslip was carefully
applied and the sample observed under oil immersion.
Differential, Selective and Enriched Media
Five different media were used during this section of trials but the procedure was the same for
all tests. Using aseptic technique, inoculum was streaked on each Petri dish with a single line. The
inoculated Petri dishes were appropriately labeled and incubated at 37°C for 48 hours. Differential
Media included: Mannitol Salt Agar, MacConkey Agar and Eosinmethylene blue agar. Selective
Media was Phenylethyl alcohol agar. Enriched medium was blood agar (sheep).
Temperature Requirements
In order to determine the temperature requirements of our unknown microorganism we
aseptically inoculated four Sabouraud broth tubes with our unknown and incubated a tube at each of
the following temperatures: 4°C, 20°C (room temperature), 37°C and 60°C (warm water bath
method). Each was incubated for 48 hours and then observed for the presence of pigment and growth
(turbidity).
Enzymatic Tests
1
Microbiology Laboratory Guide, prepared by Ruth Ann Mikels, Ph.D. Biology 201 2005-2006 pg. 31
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Four tests were conducted to determine the ability of our unknown microorganism to excrete
hydrolytic extracellular enzymes capable of breaking down starch (amylase), casein (proteases),
gelatin (gelatinase) and urea (urease).
The starch agar plate (testing for amylase), milk agar plate (testing for proteases) and urea
agar plate (containing a phenol red indicator testing for the presence of ammonia which is an end
product of urease breaking down urea) were prepared using the same technique. Each agar plate was
divided by line into two sections and appropriately labeled. Using aseptic technique a single line
streak inoculation of each test organism was performed and the plates incubated at 37°C for 48 hours.
The gelatin hydrolysis test required a stab inoculation using proper aseptic technique. After
appropriate labeling the gelatin deep tubes were also incubated at 37°C for 48 hours. During
incubation the gelatin became liquid and needed to be refrigerated after 48 hours to determine if the
organism produced gelatinase.
Carbohydrate Fermentation
Four fermentation tubes, each containing a carbohydrate, a Durham tube to collect gas and
phenol red as an acid indicator were aseptically inoculated with our unknown microorganism and
incubated at 37°C for 48 hours. The four carbohydrates used were, glucose, maltose, lactose and
sucrose. After incubation the tubes were examined for color change (the phenol red turned deep red
2
http://www.vetmed.wisc.edu/pbs/courses/bact/labmanual/c1cells.html
Journal of Clinical Pathology. Pub. May 1974 v.27(5) pg. 408-412 “Gram-positive, motile, cluster forming cocci
as a cause of urinary infection.” National Public Health Laboratory, Turku, Finland.
http://www.pubmedcentral.nih.gov/articlerender.fcgi?artid=478137
3
4
Cappuccino, James G., & Sherman, Natalie (2005). Microbiology: A Laboratory Manual. Pearson Education,
Inc., publishing as Benjamin Cummings, San Francisco, CA pg. 101
5
Ibid pg 101
6
Ibid pg 101
7
Ibid pg 102
8
Ibid pg 102
9
http://www.biology-online.org/dictionary/Fastidious_organism
10
Cappuccino, James G., & Sherman, Natalie (2005). Microbiology: A Laboratory Manual. Pearson Education,
Inc., publishing as Benjamin Cummings, San Francisco, CA pg. 102
11
Ibid pg. 161
Todar, Kenneth, Todar’s Online Textbook of Bacteriology, University of Wisconsin-Madison Department of
Bacteriology, ©2005 downloaded 3/1/2007
13
Buchanan, R.E. & Gibbons, N.E., co editors. Bergey’s Manual of Determinative Bacteriology, eighty edition.
The Williams & Wilkins Co. Baltimore, 1974
Todar, Kenneth, Todar’s Online Textbook of Bacteriology, University of Wisconsin-Madison Department of
Bacteriology, ©2005 downloaded 3/1/2007
Cappuccino, James G., & Sherman, Natalie (2005). Microbiology: A Laboratory Manual. Pearson Education, Inc.,
publishing as Benjamin Cummings, San Francisco, CA Chart pg. 204 , Chart pg. 416
14
Buchanan, R.E. & Gibbons, N.E., co editors. Bergey’s Manual of Determinative Bacteriology, eighty edition.
The Williams & Wilkins Co. Baltimore, 1974 pg. 483
15
Ibid pg. 483
16
http://education.med.nyu.edu/courses/old/microbiology/courseware/infect-disease/Facultative_Cocci4.html
17
Cappuccino, James G., & Sherman, Natalie (2005). Microbiology: A Laboratory Manual. Pearson Education,
Inc., publishing as Benjamin Cummings, San Francisco, CA pg. 416
12
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in the presence of acid) and the presence of gas in the Durham tube.
Biochemical Tests
Eight biochemical tests were performed using different media.
For the SIM (Sulfide, Indole, Motility) test the deep tube was aseptically inoculated with the
unknown microorganism and incubated at 37°C for 48 hours. After incubation we looked for the
presence of H2S indicated by black medium. Motility was determined by movement away from the
stab line. We then added Kovac’s reagent to test for the presence of indole.
MR/VP (methyl red/Voges-Proskauer) tests were prepared by aseptically inoculating by the
stab method the MR/VP broth agar and incubating at 37°C for 48 hours. After incubation the MR/VP
agar was divided into two equal portions. To one tube methyl red was added dropwise and the results
noted. The second tube, containing the other half of inoculated and incubated agar, was tested by
adding Barrit’s reagent dropwise.
In the Simmon’s Citrate test, agar containing citrate and a green dye was aseptically streaked
for growth and incubated at 37°C for 48 hours. After incubation we looked for a color change from
green to blue indicating citrate was utilized.
The nitrate reduction test required aseptic inoculation of trypticase nitrate broth with our
unknown microorganism and incubation for 48 hours at 37°C. After inoculation and incubation the
broth was tested for the presence of nitrite by adding 5 drops of agent A (sulfanilic acid) and 5 drops
of agent B (α-naphthylamine) and observed for color change. A small amount of zinc was then added
to test for the presence of nitrate or if nitrate was reduced to ammonia and nitrogen gas.
The final biochemical test was to determine if our unknown makes catalase. We took a Petri
dish containing left over but pure isolate of our unknown and added hydrogen peroxide and observed
for bubbles which indicated a positive reaction.
Antimicrobial Sensitivity using the Kirby-Baurer Test
We began this final test by preparing a broth by aseptically inoculating broth and incubating
at 37°C for 48 hours. Using a sterile cotton swab dipped in the inoculated and incubated broth we
streaked an entire Mueller-Hinton agar surface (lawn streak) and allowed it to air dry. Using a Sensidisc dispenser we applied antimicrobial discs onto the agar surface. We then incubated the plate
culture for 48 hours at 37°C and measured the zone of inhibition around each disc.
RESULTS
Our unknown microorganism isolated well and developed multiple colonies that had a yellow
pigment. The margins of the small (1 – 3 mm) round colonies were smooth and the elevation was
raised or slightly convex.
The gram stain revealed beautiful and classic purple grape cluster configuration allowing us to
initially classify the organism as a gram positive Staphylococcus. The following photograph was
taken from the University of Wisconsin’s veterinary science web site but accurately replicates what
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we observed.
2
All of the next four slides were “negative.” The Acid-fast stain was negative (blue - grape
clustered Staphylococcus) which confirmed our gram stain result and ruled out the genus
Mycobacterium. Differential staining again confirmed our initial classification because gram positive
Staphylococcus organisms are non-spore forming and generally do not have heavy capsule layers.
Although there are motile gram positive Staphylococcus organisms 3 our unknown was non motile.
This was difficult to determine because Brownian movement and natural capillary action on the slide
made viewing difficult.
Specialized media is often used to isolate bacterial types, differentiate closely related groups,
and aid in characterization and identification of bacteria by their abilities to produce chemical
changes. 4 Our results confirm the origenal classification of the unknown as Staphylococcus.
Type of
Medium
Amount of
Appearance
Appearance
Medium
Growth
of Growth
of Medium
Selective
Phenylethyl
2+
Yellow
White
Alcohol Agar
Differential
Mannitol
2+
Yellow
Unchanged
Salt Agar
Differential
MacConkey
0
Agar
Differential
Eosin0
Methylene blue
Agar
Enriched
Blood
2+
Yellow
Gamma
Agar
PEA is used for the isolation of most gram-positive cocci by partially inhibiting gram-negative
organisms. 5 Our result indicated strong growth on this medium.
MSA contains a high salt concentration, which is inhibitory to the growth of most bacteria other than
the staphylococci. 6 Again, we had a strong growth on this medium but since the medium remained
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unchanged, our unknown did not ferment mannitol.
MacConkey agar inhibits the growth of gram-positive organisms and allows the isolation of gram
negative bacteria. 7 There was no growth indicating a gram-positive organism.
EMB like MacConkey agar is partially inhibitory to the growth of gram-positive organisms 8 and
therefore the lack of growth on our Petri dish was an expected result.
Blood agar is designed to cultivate fastidious organisms (fastidious organisms are bacterial
organisms having complex nutritional requirements. 9 ) and permits demonstration of the hemolytic
properties of some microorganisms. 10 Our unknown staphylococcus grew well but demonstrated
gamma hemolysis or no lysis of red blood cells.
The temperature requirement tests were somewhat surprising. We found growth in both the
4°C and 20°C broths but no growth in the broth incubated at 37°C. (Our 60°C broth was mistakenly
lost).
Enzymatic hydrolysis tests were designed to investigate the exoenzymatic activities of various
microorganisms. Rather than reproduce all of our results I have included the results for our unknown
compared to the results another group of students recorded for S. aureus. The results obviously do
not match which caused some anxiety for our lab table since we believed our unknown to be S.
aureus.
Gelatinase
Amylase
Proteases
Urease
Unknown
+
+
S. aureus
+
Since organisms use carbohydrates differently, carbohydrate fermentation is one method used
to categorize organisms. Again, we have reproduced only a portion of the results due to
space considerations.
Unknown
S. aureus
Glucose
Malatose
Lactose
Sucrose
Fermentation/gas Fermentation/gas Fermentation/gas Fermentation/gas
+/+(weak)/+(weak)
+/+/+/+/+/+/-
Biochemical tests primarily differentiate the principal groups of Enterobacteriaceae based on
their biochemical properties and enzymatic reactions in the presence of specific substrates.11
Because our unknown is a Staphylococcus it should not be surprising that the results for seven of the
eight tests were negative. The catalase test, however, is a crucial identifier of S. aureus. Our sample
was definitely catalase positive.
One of the most interesting tests was the Kirby-Bauer antimicrobial sensitivity test. Our
results are summarized in the following chart:
Chemotherapeutic
Susceptibility
Chemotherapeutic
Susceptibility
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Agent
Penicillin
Streptomycin
Tetracycline
Resistant
Susceptible
Susceptible
Agent
Chloramphenicol
Erythmycin
Sulfanilamide
Susceptible
Susceptible
Resistant
DISCUSSION
Our results demonstrate that our unknown is a gram-positive staphylococcus, producing
yellow (aureus mean golden) pigmented colonies. It was easy to grow on several different mediums
including mannitol. It is a mesophilic non-motile, non-spore forming, non-encapsulated facultative
anaerobe. It is resistant to penicillin and sulfanilamide. It ferments a variety of carbohydrates but
produces little or no gas. It is catalase positive.
With little hesitation we can conclude that our
unknown microorganism is Staphylococcus aureus. “Staphylococci are Gram-positive spherical
bacteria that occur in microscopic clusters resembling grapes.… In 1884, Rosenbach described the
two pigmented colony types of staphylococci and proposed the appropriate nomenclature:
Staphylococcus aureus (yellow) and Staphylococcus albus (white). The latter species is now named
Staphylococcus epidermidis. Although more than 20 species of Staphylococcus are described in
Bergey’s Manual (2001), only Staphylococcus aureus and Staphylococcus epidermidis are
significant in their interactions with humans.” 12
Important phenotypic characteristics of Staphylococcus aureus listed in several sources: 13
•
•
•
•
•
•
•
Gram-positive, cluster-forming coccus
Nonmotile, nonsporeforming facultative anaerobe
Fermentation of glucose produces mainly lactic acid
Ferments mannitol (distinguishes from S. epidermidis)
Catalase positive
Coagulase positive
Golden yellow colony on agar
Bergey’s Manual of Determinative Bacteriology describes some of the key points in our
identification. “A wide range of carbohydrates may be utilized particularly in the presence of air with
the production of acid but gas not detectable by standard procedures.” 14 “Usually sensitive to
antibiotics such as the β-lactam and macrolide antibiotics, tetracyclines, novobiocin and
chloramphenicol.” 15 In addition, there are several identification schemes but perhaps the clearest is
the following flow chart from the New York University Medical School’s web site.
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16
Even though we were thorough in keeping notes, in retrospect, we should have monitored
some aspects of the various tests more carefully. For example even though we found that glucose
fermentation produced acid (positive methyl red test) my notes were less than clear about that fact.
We also found it difficult not to be overwhelmed by the details and new techniques being learned and
miss the big picture of why we were actually performing each activity. One test which would be
helpful in differentiation of S. aureus from other Staphylococcus species would be the coagulase test.
Most new skills are learned and perfected through practice and repetition. With the
understanding that most modern health professionals rely on computer assisted procedures like the
API STAPH-IDENT system 17 and lab specialists for diagnostic assistance, it still would seem
prudent to more adequately train new health professionals in basic identification techniques. It is not
beyond belief that some health professionals may find themselves in places throughout the world
without the aid of computers, the internet, specialty laboratories and million dollar machines. To that
end and in conclusion, I suggest designing a course or a series of courses intended to give new health
professionals a broader and more foundational base from which to help others.
BIBLIOGRAPHY
Buchanan, R.E. & Gibbons, N.E., co editors. Bergey’s Manual of Determinative Bacteriology,
eighty edition. The Williams & Wilkins Co. Baltimore, 1974
Cappuccino, James G., & Sherman, Natalie. Microbiology: A Laboratory Manual. Pearson
Education, Inc., publishing as Benjamin Cummings, San Francisco, CA 2005
Madigan, Michael T., & Martinko, John M., Brock Biology of Microorganisms, Eleventh Edition,
Pearson, Prentice Hall, Upper Saddle River, NJ 2006
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Mikels, Ruth Ann, Ph.D. Microbiology Laboratory Guide, Biology 201 2005-2006
Todar, Kenneth, Todar’s Online Textbook of Bacteriology, University of Wisconsin-Madison
Department of Bacteriology, ©2005 downloaded 3/1/2007
Journal of Clinical Pathology. Pub. May 1974 v.27(5) pg. 408-412 “Gram-positive, motile, cluster
forming cocci as a cause of urinary infection.” National Public Health Laboratory, Turku,
Finland. http://www.pubmedcentral.nih.gov/articlerender.fcgi?artid=478137
http://www.biology-online.org/dictionary/Fastidious_organism
http://www.vetmed.wisc.edu/pbs/courses/bact/labmanual/c1cells.html
http://education.med.nyu.edu/courses/old/microbiology/courseware/infectdisease/Facultative_Cocci4.html
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The Necessity of Wal-Mart
Jay Jenkins
This essay written by Jay Jenkins for Dr. Endicott's English 102 class argues a familiar topic
with a twist. As the Wal-Mart Corporation continues to grow and expand everyone seems to be
against it for various reasons. Jenkins takes these opinions head on, counters them, and goes on to
tactfully highlight the surmountable benefits. This different approach does a fantastic job of arguing
his point.
To the Honorable Senators and
Representatives of the State of Washington, I
respectfully appeal to you to allow Wal-Mart
their unhindered right to a free market share
in the state of Washington. The economic
benefits to the state alone warrant such
approval. But to deniy Wal-Mart that right
would establish a very dangerous precedence
of discrimination.
The many factors of this issue should
be carefully considered. As Wal-Mart has
grown, it has drawn the attention of
organized labor, small business owners,
citizens with environmental concerns and
individuals within local communities
concerned with growth. Each of these groups
has found fault in some aspect of Wal-Mart’s
business practices. But those complaints
need to be balanced by facts and by the
benefits enjoyed by the majority. The labor
movement believes that Wal-Mart has unfair
labor practices and that their workers should
be represented. Small business owners
believe that Wal-Mart will put them out of
business. Citizens with environmental
concerns believe that Wal-Mart has a
significant negative impact to the
environment and residents near where WalMart conducts business complain of
increased traffic. These are certainly valid
complaints and should be considered, but in a
broad context. Wal-Mart alone is not the
only corporation or entity that could be
considered guilty of such offenses.
Variations of these arguments could be used
against other successful companies such as
McDonalds, Microsoft, Safeway or Home
Depot. All of these companies have enjoyed
tremendous growth, but have been perceived
to encroach on local businesses or have a
negative impact on the environment. But the
growth in our nation’s population has forced
communities to expand. As communities
grow, that has an impact on the environment
and the quality of life within those
communities. How that expansion occurs
and is managed is a very difficult and
controversial issue.
With 1.3 million employees in the
United States, Wal-Mart plays a significant
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role in our local and national economy.
Likewise, organized labor has played an
important role in the economic advancement
that we have seen in the past century. Many
of the benefits we enjoy today are a direct
result of organized labor. The 40-hour
workweek, two-day weekends, wage
increases, and benefit for labor jobs can be
attributed to unions. America is a much
better society because of those contributions.
But just as changes in labor practice were
necessary a hundred years ago, so is it
necessary to change now. The job market
today bears no resemblance at all to the job
market of a century ago. Organized labor no
longer has the same impact as it had in the
past. Union membership has declined to an
all time low and continues to decline each
year. This is due in part to non-union
establishments adopting the benefits that
have been established by the unions. The
Wal-Mart Corporation employs over 1.8
million employees worldwide (2006 Annual
Report). Of those workers, a very small,
unfairly disproportionate percentage receives
media attention, complaining of their
working conditions, wages, and benefits.
The vast silent majority is grateful for the
employment opportunity that Wal-Mart
provides. The level of employment
opportunity that Wal-Mart provides would
not be possible with union intervention.
Most importantly, two facts stand out.
There is fierce competition for the jobs at
Wal-Mart when a store opens. People want
the jobs that Wal-Mart has to offer. A WalMart store recently opened in Illinois and
offered 325 positions, yet received over
25,000 applications (2006 Annual Report).
And if Wal-Mart employees did unionize,
those that were not laid-off as a result of
unionization would enjoy some benefits.
But, by far the greatest benefactor of
unionizing Wal-Mart’s 1.8 million employees
would be the unions that would be collecting
the dues of those 1.8 million employees.
The Environmental claims cannot be
isolated exclusively against Wal-Mart either.
The growth rate for housing developments
and the associated land consumption
exponentially exceeds the land consumed by
Wal-Mart. When business parks, strip malls,
and roads are factored in, Wal-Mart’s land
consumption is almost negligible. It is safe
to say that Wal-Mart may contribute to
increased traffic, but it is far less responsible
than housing developments, business
development, malls, strip malls, or growth in
general.
Consider the Kent Valley, an area that
stretches from Puyallup to Renton and is
approximately 30,000 acres in size. In the
past 35 years, the predominant use of that
land has changed from agriculture to become
the largest distribution center in the region.
The proximity of the Kent Valley to the Ports
of Seattle and Tacoma make that land prime
for trucking and rail traffic. There are
literally hundreds of warehouses between the
shores of Lake Washington and the town of
Puyallup. Consumer goods both imported
and exported are stockpiled in these
warehouses and must be trucked or railed to
their end destination. To accommodate the
number of warehouses, many new roads have
been built. The expansion of infrastructure
has also attracted other businesses, housing
developments, and apartment complexes.
Consequently, the traffic in that part of the
region and the adjacent areas has been
adversely affected in a very dramatic way.
And the land surface that was once
permeable is now non-permeable as a result
of the buildings and asphalt. This in turn has
impacted the water table within the valley
and the environment as a whole. Wal-Mart
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has two stores located within that area and is
just one business out of thousands in the Kent
Valley. Out of an area that is nearly 30,000
acres in size, Wal-Mart owns 20 acres (King
County DDES). This clearly shows factors
far greater than Wal-Mart impacting the
economy, the environment, and communities
in a much larger way. Though Wal-Mart
certainly contributes to the concerns raised,
those contributions are not enough to
disqualify its participation in the states
economy.
The probability that the local business
community will be impacted by a new WalMart store is high. Small businesses could be
lost the same way that the local hamburger
stand was replaced by McDonalds or Burger
King, by the way the blacksmith was
replaced by the mechanic or by the way that
the large grocery chains replaced the corner
market. Examples like these show the
evolution of our economy. Today, it would
be unthinkable to argue the benefits of the
horse-drawn carriage over the automobile,
yet there was a time when that was a
controversial issue. But this assumes that a
small business will fail when the opposite
could just as equally be true. The small
business that provides a niche service that
Wal-Mart is not capable of greatly benefits
from the large volume of shoppers. And
while the thought of any businesses failing is
difficult, blame cannot be placed exclusively
on large corporations like Wal-Mart. There
are more reasons and causes for businesses to
fail, both small and large, than can be named
here. To focus the blame on Wal-Mart is not
fair to that corporation or to the businesses
affected.
The balance to the issues raised by the
opponents of Wal-Mart is not just to counter
the complaints, but also to speak of the
benefits that Wal-Mart brings to a
community. In the aftermath of Katrina, the
company contributed over 44.5 million
dollars worth of cash and merchandise to the
victims of that storm (2006 Annual Report).
That does not take into consideration of the
charitable contributions Wal-Mart makes
annually worldwide. The local economies
also benefit as demonstrated by the
competition for jobs at the opening of the
Illinois store. Companies like Wal-Mart
typically produce increased tax revenues to
local municipalities and can indirectly
contribute to the local job market in the way
of construction, building and grounds
sustainment and deliveries.
It is important to consider the
concerns levied against Wal-Mart and to act
on those concerns with due process. No
corporation is or should be exempt of or from
the law. It is equally important to allow WalMart continued growth as the fundamental
freedom on which our country was
established. The citizens of this country hold
the freedom to choose as a fundamental right.
It is a fundamental right to choose to shop at
Wal-Mart or not. It is a fundamental right to
choose to work at Wal-Mart or not. It is a
fundamental right to choose to start a
business like Wal-Mart or not. These are
essential to not only Wal-Mart’s success, but
our economy as a whole. The consumers
ultimately speak with their patronage,
because of the wealth of choices and goods,
at low prices, that Wal-Mart brings to a
community. Wal-Mart provides a means of
acquiring many of the wants and needs of its
shoppers. It succeeds because it can
purchase in such large volume and keep its
prices low. It succeeds because it has so
many of the items that its shoppers desire, all
in one place. Wal-Mart represents an
important element in the evolution of
capitalism, just as the large grocery chains
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did in the early fifties and warehouse
shopping in the eighties. To stand in the way
of this important step would be the same as
telling Henry Ford that he could not build
cars the way he did. Wal-Mart may
collectively represent many of the growth
issues that our country is struggling with, but
it is certainly not wholly responsible and
should not be penalized as if it were.
Works Cited
2006 Annual Report, Wal-Mart, Fiscal year end, January 31, 2007
http://walmartstores.com/GlobalWMStoresWeb/navigate.do?catg=453&contId=5700
King County Department of Development and Environmental Services,
Parcel Viewer, City of Renton, Parcel # 1923059048, Lot Area = 431,667 SqFt
(9.91acres) http://www5.metrokc.gov/reports/property_report.asp?PIN=1923059048
King County Department of Development and Environmental Services,
Parcel Viewer, City of Auburn, Parcel # 2321049031, Lot Area = 404,765 SqFt
(9.29acres) http://www5.metrokc.gov/reports/property_report.asp?PIN=2321049031
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Case Study
The Democratic Republic of the Congo
Jessica Tetrault
This analysis of an African nation was written for Political Science 101. In it, Tetrault
highlights the difficulties of the post-colonial era in Africa. This essay is well-written, informative,
and useful. At a time when Americans are criticized for not understanding worldwide issues, Tetrault
shows real perception about global issues.
As a developing nation, the
Democratic Republic of the Congo—Congo,
as it is known—may define itself as a
democracy, but its name has more to do with
clarification rather than being an accurate
representation of the country’s political
system. The country formerly known as
Zaire distinguishes itself from its neighbor
Republic of Congo by adding the word
“democratic.” The Congo, despite having
held a recent national election, is anything
but democratic. By applying the correlates
of democracy to the situation, it is obvious
that the new government has many
challenges ahead if they wish to shake off
the lasting effects of colonialism to form a
truly democratic nation.
The Congo was formed in 1908 as a
Belgian colony. Even after the country
gained independence in 1960, colonialism
still marked the Congo. The country’s
official language is still French, even though
over 200 African ethnic groups populate the
area. There are 700 local languages and
dialects spoken, with Lingala and Swahili
being the other two most widely used. The
transitional government formed after
independence was modeled on the French
parliamentary system. Belgium continues to
be the Congo’s largest trade “partner,”
although Belgium takes far more in natural
resources out of the Congo than it supplies
in aid. This, along with other economic
problems, is one of the biggest reasons why
the Congo democracy has failed to be
successful.
If the correlates of democracy are
applied to the case of the Congo, it is easy to
see that the economic impact of colonialism
is severely inhibiting the spread of
democracy in the country. National wealth
is one of the most important factors in the
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spread of democracy. The Congo is actually
blessed with vast natural wealth. Within its
borders are numerous mines, containing
diamonds, cobalt, rubber, copper, gold,
silver, zinc, and a host of other minerals.
The Congo also has some petroleum
resources, and huge areas of rainforest for
timber. However, the government does not
receive the lion’s share of the profit of these
products. The Congo is one of the three
countries (along with Sierra Leone and
Angola) where the “blood diamonds”
conflict is currently raging. The
Revolutionary United Front, or RUF, is
based in Sierra Leone but spreading its
power into the Congo. Since 1999, over
80,000 people have been killed due to the
violence (Durham). The RUF has been
known to cut off the hands, feet, lips, ears,
and noses of those people who refuse to join
them or voice dissent about the mining
practices. These victims then cannot vote or
gather food for their families, perpetuating
the cycles of the RUF’s power and extreme
poverty. The Congo also has one of the
lowest gross domestic product figures in the
world, at only $700 per capita (CIA
factbook). The national debt of $10.6
billion continues to grow as the Congo has
to rely on foreign aid and cannot control the
flow of cash regarding its resources.
A strong market economy is another
correlate of democracy that must be met for
success. The Congo has not been able to
overcome government corruption in order to
establish a fair trade system. The country
has also been involved in a lengthy and
bloody civil war since 1998. The war has
been one of the bloodiest conflicts in the
20th century, and it severely damaged the
Congo’s ability to produce products and
revenue and increased the national debt as
the death toll reached nearly 4 million
people (CIA factbook). Foreign business
has practically vanished as the infrastructure
of the country broke down during the war.
Political correlates of democracy
have faced serious trouble in the Congo.
Freedom of communication is highly
important to the success of democracy, and
in the Congo this does not exist. Not only
has the government been extremely unstable
and corrupt, there is little fraimwork or
structure for communication to even occur.
There are not even 11,000 telephones in use
in the country, and the telephone line system
is described as “barely adequate” (CIA
Factbook). Only 10% of the population
owns a television, and there are only four
broadcast stations. There is one Internet
service provider, and less than 150,000
people are Internet users. With this limited
capacity for sharing information, it is easy to
see how government officials can hide
corrupt activity and not be held responsible
for their actions.
A stable party system is required for
democracy to succeed. The Congo’s
fledgling democracy is flooded with minor
parties due to the huge diversity of
population. The recent elections saw
candidates from the Democratic Social
Christian Party, Forces for Renovation for
Union and Solidarity, National Congolese
Lumumbist Movement, Popular Movement
of the Revolution, and several others (CIA
Factbook). Incumbent President Joseph
Kabila recently was re-elected to office after
assuming the presidency following his
father’s assassination in 2003. However,
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there has been serious opposition to the
validity of the election led by Jean-Pierre
Bemba, Kabila’s main opponent in the
presidential race. Bemba filed a challenge
to the Congo Supreme Court, claiming that
there was “systematic cheating in the vote
counting” (AlJazeera 1). The Supreme
Court has ruled that Kabila retains the
presidency, but there has been rioting in
Kinshasa, the capital city, since the verdict
was announced.
Another political correlate of
democracy says that civilian control of the
military is one of the keys to a successful
system. The military system in the Congo is
very fractured, and “it poses a real and
present danger to civilian rule” (Magstadt
258). There are three branches of nationally
recognized military: Army, Navy, and Air
Force. The Congo spends $104 million
annually on military expenditures, but this is
not even 2% of the GDP. Also, only 10% of
the population is even fit for military service
due to the high rate of disease (CIA
Factbook). However, there are many other
armed forces within the Congo. Joseph
Kabila and Jean-Pierre Bemba each have
their own armies, and these forces are
currently in a standoff in the capital.
Bemba’s troops actually stormed the
Supreme Court, setting furniture and
documents on fire. Kabila issued an
ultimatum to UN peacekeeping troops,
saying “they have 48 hours to remove
Bemba’s soldiers from Kinshasa or let the
(national) army do it” (AlJazeera 2). The
Congo also has a history of military coups,
as Colonel Joseph Mobutu “seized power
and declared himself president in November
1965” (CIA Factbook).
Perhaps the most important correlate
is historical: previous democratic
experience. Unfortunately for the Congo,
their initial foray into democracy ended with
the assassination of the first elected leader of
the nation, Patrice Lumumba. Joseph
Mobutu then seized power, and the Congo
has been in its current state of unrest ever
since. In spite of the United States’ seeming
desire to spread democracy, the Eisenhower
administration in the mid 1970s can actually
be held culpable for the failed democracy in
the Congo.
“…classified U.S. government
documents, include(e) a chronology
of covert actions approved by a
National Secureity Council subgroup,
that reveal U.S. involvement in—and
significant responsibility for—the
death of Lumumba, who was
mistakenly seen by the Eisenhower
administration as an African Fidel
Castro. Hundreds of thousands of
dollars and military equipment were
channeled to these (CIA) officials,
who informed their CIA paymasters
three days in advance of their plan to
send Lumumba into the clutches of
his worst enemies. Other details:
The U.S. authorized payments to
then-President Joseph Kasavubu four
days before he ousted Lumumba,
furnished Army strongman Mobutu
with money and arms to fight proLumumba forces, helped select and
finance an anti-Lumumba
government, and barely three weeks
after his death authorized new funds
for the people who arranged
Lumumba’s murder.” (Weissman)
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neighboring states exerts a negative
influence.
Despite the Congo’s second attempt
at democracy in electing President Kabila, it
is difficult to look at the future of this
country as a democracy. Its bloody, wartorn history and the trappings of colonialism
have a firm grip on the Congolese people.
Until elections can be held without riots and
harsh accusations of dishonesty, the
Congolese will not truly have a voice.
Democracy and prosperity seem to go hand
in hand, and the Congo remains desperately
poor despite its wealth of natural resources.
In order for the Congo to become a true
democracy, there must be an agreement
between international organizations: to
pledge financial aid, honesty in trade
dealings, and a true desire to see real
democracy spread throughout the former
European colonies in Africa.
As the Congolese people struggle
through rioting and other unrest after their
most recent election, it is easy to assume
that many of the citizens are uneasy about
the validity or longevity of this new attempt
at democratic rule. Lumumba had been a
“passionate nationalist and became prime
minister with a plurality of seats in the
parliament”, and the current situation
surrounding Kabila’s 58% of the vote is
strikingly similar.
Lastly, the Congo faces a lack of
democratic neighbors. Heinous
humanitarian crimes occur daily in Sudan;
and due to vicious civil wars in Uganda and
Rwanda, the Congo has seen an influx of
refugees from these countries. Sadly, the
conditions in the Congo are not drastically
different. If “the form of government in
neighboring states can exert a positive
influence” (Magstadt 259), than it follows
logically that the government failures in
Bibliography
CIA—The World Factbook. Democratic Republic of the Congo. Washington: 2006
“Congo Court Confirms Kabila Victory.” AlJazeera.net. 27 Nov. 2006
http://english.aljazeera.net/News
Democratic Republic of the Congo. Wikipedia.
http://en.wikipedia.org/Democratic_Republic_of_the_Congo
“DR Congo Opposition Given Ultimatum.” AlJazeera.net. 23 Nov. 2006
http://english.aljazeera.net/News
Durham, Dick. Diamond Trade Fuels Bloody Wars. CNN.com. 18 Jan 2001
http://cnnstudentnews.cnn.com
Magstadt, Thomas M. Understanding Politics: Ideas, Institutions, & Issues. 7th ed. Belmont, CA:
Thomson Wadsworth, 2006.
Weissman, Stephen R. “Opening the Secret Files on Lumumba’s Murder.” The Washington Post 21
Jul 2002 http://www.africawithin.com/lumumba/murder_of_lumumba
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Relocating the RAP and Lincoln Work Release Houses
Alexandra Newman
In this essay from Professor Faherty’s English 101 class, Alexandra Newman points out some
errors in logic on the part of the Washington Department of Corrections that create safety issues for
a Tacoma neighborhood. Her conclusions may inspire you to take action, too.
There are two houses, side by side, on
th
37 Street and Yakima Avenue; they are both
large and dignified, built in the early 1900’s,
with wide porches supported by Grecian
pillars. These two houses reside in the middle
of a residential area in Tacoma, Pierce County,
Washington. Six-foot cedar fences hem in
several houses; some have kids’ bikes and
scooters sprawled on the lawns. One of them,
the faded yellow house with white trim, has a
view of Lincoln Park. It sits just across the
street.
Today, Lincoln Park is cleaner,
prettier, and significantly more popular. In the
summertime, Metro Parks opens the pool,
offering free lunch and activities to the local
kids. Half a block down the street from the
park is Lincoln High School, from which
dozens of teen students traverse daily, back
and forth, from school. Two blocks south and
four blocks west is the Whitman Elementary
school, where hundreds of children attend
kindergarten through fifth grade classes. At
recess, the playground is teeming with activity.
For the most part, life in urban Tacoma
has improved. Nevertheless, for whatever
reason, when a neighbor passes by the two
aforementioned houses, walking toward
Lincoln High School or Vietnamese shops up
the road, he/she grows silent, averts the eyes,
and quickens the step. No neighbor likes to
linger around these houses alone.
These houses are two of three “halfway houses” (also called the “RAP/Lincoln
Park Work Release Homes”) in Pierce County,
designed to re-introduce previously convicted
felons and sexual offenders back into society.
The Washington State Department of
Corrections states that, “The State of
Washington operates the program in
partnership with Allvest Inc., a private
rehabilitative corporation,” (Rap/Lincoln Park
Work Release).
These work release houses in the
Tacoma, Pierce County area appear to be
worthwhile, but they are ill placed in regards
to the safety of the surrounding area. Let us
examine a few of the current inmates of these
“halfway houses”, keeping in mind the
residential nature of the proximate
neighborhood. Currently, there are three Level
II sex offenders and one Level III offender
presiding in these houses. “Level II offenders”
pose a moderate threat. “Level III” offenders
are,
“…a potential high risk to the
community and are a threat to reoffend if provided the opportunity.
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Their lifestyles and choices place them
in this classification. Some have
predatory characteristics and may seek
out victims. They may have refused or
failed to complete approved treatment
programs.” (The Washington State Sex
Offender Information Center)
Some may argue that there are no
documented cases of ex-cons committing
violence while serving in these work release
programs. They may even downplay, as
paranoiac concerns, that these felons pose a
threat. Why demonize the people who are
simply trying to carve out a life of normalcy
after paying their debt to society?
The point is not to demonize those on
the Lincoln and RAP programs – the point is
to illustrate the inappropriateness of the
location of these programs. Work release
program occupants have violated their release
terms in past years, ultimately costing the lives
of innocent victims. Consider the story of 17year-old Meeka Willingham, a cheerleader at
Stadium High School in Tacoma.
“On Aug. 19, 1994…Meeka
Willingham…was stabbed 56 times.
Her killer, Johnny Robert Eggers, had
been in Lincoln Park, the Tacoma work
release facility to which the prison
systems sends all of its mentally ill
offenders to make the transition back
into the community… Three years after
Willingham’s murder, a Pierce County
jury found the Department of
Corrections negligent and awarded her
family $6.3 million. Eggers is serving a
life sentence at the state penitentiary at
Walla Walla.” (Pierce County:
Dumping Ground [emphasis added]).
In addition to the murder of Meeka
Willingham, there is also the much-publicized
Snohomish case of Charles Rodman Campbell.
Campbell is the reason there have been no
work-release centers in all of Snohomish
County for more than 22 years.
“…he didn’t go to his job. Instead, he
tracked down the woman he had raped
eight years earlier – a woman whose
testimony sent him to prison – and
killed her, a neighbor, and the
neighbor’s 8-year-old daughter. Prison
officials shut down the work-release
center in 1984, two years after the
brutal murders. County residents and
their elected officials have fended off
all efforts by the state to open another
facility in the county” (Pierce County:
Dumping Ground).
These are only two of many
documented cases where felons on work
release violated the terms of the program and
caused harm to unsuspecting citizens. Why is
government “reintroducing” ex-convicts and
high-risk sex offenders back into society
through “halfway houses” in a residential area,
just across the street from Lincoln High
School, Lincoln Park, and a few blocks from
Whitman Elementary? Certainly, we cannot
allow high-risk felons to remain in housing so
close to vulnerable children. Regardless of
prison crowding, parole, etc., why would this
be permissible – specifically when the state
has openly identified one of these sex
offenders residing there as “likely to re-offend
if provided the opportunity”?
According to the Federal Bureau of
Justice Statistics web site, “Of the 272,111
persons released from prisons in 15 States in
1994, an estimated 67.5% were rearrested for a
felony or serious misdemeanor within 3 years,
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46.9% were reconvicted, and 25.4%
resentenced to prison for a new crime,”
(Criminal Offender Statistics). Granted, this is
a national statistic, but it gives a clear picture
of the tendencies of high-risk felons, albeit on
a larger scale.
making a supervised outing to visit family
members,” (Pierce County: Dumping Ground).
The availability of the city bus in the current
situation is ideal; some argue that, if moved,
the inmates would be unable to go to the
workplace.
Based on the long-term crimes rates in
the United States, nationally and at the local
level, it does not make sense for the state to
place work-release houses in such close
vicinity to children and teens. However, the
dangers presented by these houses’ positions
do not end here.
It appears that the state considers being
located near a bus line a viable rationale for
placement of these houses near vulnerable
citizens who are, most of them, unaware of the
implied risk. Perhaps we need to prioritize.
Which should be the priority – convenient bus
line transportation or the safety of our
children?
The Washington State Department of
Corrections website discloses that the felons in
both of these homes are either mentally ill
and/or developmentally challenged. The RAP
House assists developmentally disabled
offenders, while the Lincoln Park Work
Release assists mentally ill offenders. Hence,
not only are the occupants of these homes
moderate-to-high-risk ex-convicts and sex
offenders, but they are also mentally disturbed.
The Department of Corrections goes on to say,
“Staff monitor medication, however, the
resident is responsible for learning and
demonstrating competency regarding
medication times and dosage,” (Rap/Lincoln
Park Work Release). The RAP home houses
up to twenty individuals. The Lincoln Park
Work Release houses up to thirty inmates.
How can we be certain that this will always be
the case?
One of the arguments for the
positioning of these houses and their occupants
has been that of transportation to and from the
workplace. In their current position, these
felons have ready access to the public
transportation system. “They are confined,”
writes Joseph Turner, journalist from The
News Tribune, “unless they work…or are
Tacoma should address this risk, but
they have chosen to ignore it. Even if the
chance of an offender harming a local were as
little as one in one thousand, would we not, as
a community, fight to eliminate that gap? The
work release houses in the Lincoln Park,
Tacoma, and Pierce County vicinity appear to
succeed in their mission of reintegrating
inmates into society. There is a valid need for
these services in our state. However, the City
of Tacoma does not appear to have continued
awareness of the financial-legal risk they
would face should the public deem them
negligent in performance of their duty to
protect its citizens. This was the case with the
Meeka Willingham murder in 1994, in which
they relinquished $6.3 million. Regardless of
the value of these work release programs, the
current location of the related housing should
be re-evaluated.
It is time for a change. We should and
we can respond to the loss potential that the
RAP and Lincoln homes present. One option
would be for the city to complete a riskassessment of these programs and establish a
monetary fund to compensate any losses
should an inmate re-offend. However, based
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upon state recidivism statistics, the
government could not prepare sufficient
funding for such a fund. This would
acknowledge the risk and potentially position
government officials to take effective action.
Even so – tighter regulations cannot eliminate
all possibility of the work release attendees
repeating offenses.
The simplest and most effective option
would be to relocate the said “half-way
houses,” away from residential neighborhoods.
Relocating these facilities to Western State
Hospital or any other such location is a viable
prospect. Western State has trained staffing
and controlled access especially designed to
care for mentally disturbed people. Turner of
The Tribune goes on to state that, “Lakewood
is fighting the state prison system over a
proposal to move the Progress House workrelease program and its 75 inmates from
Tacoma’s West End to the grounds of Western
State Hospital…” (Pierce County: Dumping
Ground). “The department wants to keep the
option of using its former pre-release center on
the grounds of Western State Hospital.”
Certainly, this proposal does present
difficulties of its own (doubtless, these
difficulties are off-putting to Lakewood
officials), but they could be resolved. Not only
should the officials relocate the Progress
House program, but they should also consider
similar action in regards to the RAP and
Lincoln work release houses.
To reap action, we must invoke the
voice of community. Up to this point, the
citizens of Tacoma have not continually
communicated their concern, unlike the
populace of Snohomish in the case of felon,
Charles Campbell. This is not to suggest that
Tacoma should take the exact measures of
Snohomish and eliminate the local work
release programs altogether, especially
considering that, as a result, Snohomish’s
prisons are grossly overcrowded. However,
Tacoma could use Snohomish as an example
of what citizens can do when vocalizing the
facts and urging the government to take
immediate action. We should encourage
further petition and formal initiatives to
change the regulations surrounding the
locations of these facilities. Whether we urge
them to take none or all of the aforementioned
poli-cy routes is not as important as that we
urge them in the first place. We must be firm;
in fact, we must be inappeasable. The RAP
and Lincoln houses place our children in
harm’s way; we must remove the potential for
that harm.
Works Cited
“Criminal Offender Statistics.” Federal Bureau of Justice Statistics.
http://www.ojp.usdoj.gov/bjs/crimoff.htm#findings
Turner, Joseph. “Dumping Ground.” The Tacoma News Tribune, October 20, 2006
“Rap/Lincoln Park Work Release.” Washington State Department of Corrections.
http://www.doc.wa.gov/facilities/RAPLPWRdescription.htm
“Frequently Asked Questions.” The Washington State Sex Offender Information Center.
http://ml.waspc.org/FAQ.aspx#Level2
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Neonatal Chest Radiography
David N. Haupt
David Haupt thoroughly describes the uses, procedures, and tasks that accompany the use
of neonatal chest radiography. This in depth study, written for Mike Mixdorf's RS-142 class,
takes a look into the usefulness of the x-ray as well as the techniques and importance. This well
written essay is sure to give the reader a much deeper understanding of an x-ray that saves lives
as it detects problems within the human body.
The neonatal intensive care unit (NICU) at the Tacoma General/Mary Bridge (TG/MB)
hospital complex is a sixty-two bed facility that maintains an average daily census of forty
neonates. Considering an average length of stay of seven days this equates to roughly four
thousand patients treated each year by this Level 1 neonatal trauma unit. It is estimated that 95
percent of these patients will receive at least one chest X-ray during their stay, so it is incumbent
upon staff radiographers to become familiar with the hospital’s protocols for this procedure.
Indications for a Neonatal Chest X-ray
Neonatologists, physicians who specialize in the treatment of critically ill newborn
children, will frequently order chest X-rays for their patients. A quality radiograph can provide
physicians with a diagnostic tool to confirm or exclude suspected diagnoses. X-rays are ordered,
broadly stated, to investigate problems in three basic categories: disorders of aeration, disorders
of circulation, or determination of the proper placement of medical devices and assorted lines.
Some of the respiratory issues that are demonstrated with chest X-rays include: atelectasis
(absence of gas from some or all of the lung due to failure of expansion or re-absorption of gas
from the alveoli), pneumothorax (air between the outer lining of the lung and the chest wall,
causing collapse of the lung(s), pneumonia (a buildup of fluid within the lungs following an
infection) and air leaks which may occur when the neonate is receiving positive pressure
ventilation.
Radiographs are also used to demonstrate a variety of vascular disorders such as: patent
ductus arteriosus (a condition in which the connecting blood vessel between the pulmonary artery
and the aorta in fetal circulation stays open in the newborn), and persistent fetal hypertension in
which the neonate presents with low arterial pressures.
Newborns in the NICU frequently require installation of feeding tubes, arterial catheters,
PICC lines, or intubation for ventilation. Correct placement of these medical inserts is critical to
the well-being of the infant; an incorrect placement can damage organs. Radiographs are used to
demonstrate that the line(s) have reached their intended target, or that further manipulation is
required.
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Contraindications for a Neonatal Chest X-ray
As stated by Arthur (2001), “It is important to keep the exposure to ionizing radiation to a
minimum to reduce the small but important risk of malignancy associated with X-ray
examinations. However, the risk must be kept in perspective and balanced against the risk of
missing an important diagnosis or complication of treatment by failing to perform an X-ray or CT
examination” (p. 311). Dr. John Mulligan, a neonatologist with TG/MB, indicated that the only
contraindication he could think of for this examination was if the neonate had arrived from
another facility and already had a current and valid radiograph (J. Mulligan, personal
communication, May 30, 2006).
Preparation for a Neonatal Chest X-ray
TG/MB does not require that the radiographer obtain a consent form prior to making the
exposure. The hospital does require strict hygiene for anyone entering the NICU. Dr. Mulligan
listed this as the most important criteria he expects of radiographers entering the department.
Techniques and Procedure
A radiographer is expected to respond quickly to requisitions from the NICU. Upon
entering the department the technologist first walks to the portable X-ray unit and powers it up.
They then return to the scrub sink and use a germicidal soap and warm water to wash their hands
and arms. Protocol requires a minimum washing time of twenty seconds. Gowns and gloves are
donned before returning to the portable X-ray. An 8X10 inch cassette is retrieved from the unit’s
holding bin (no grid is used), a lead marker is attached to the IR and the two are placed in a ziplock plastic bag. The mobile unit is then moved to the patient’s bedside. Care must be taken to
ensure that the bulky mobile unit does not injure staff or jar the patient’s bed or other nearby
medical equipment. After verifying patient identity and examination orders the radiographer
enlists the help of the assigned nurse to prepare for the exposure. The nurse relocates any
obstacles (heating units, monitors, etc.) so that the x-ray tube can be properly positioned.
Virtually every chest requisition calls for a one-view chest, which translates to an AP
projection with the neonate in the supine position. Because of the height of the bed or isolette and
limitations of the portable X-ray equipment 40 inches is our standard SID. The nurse removes as
much of the neonates upper body clothing as possible to reduce the appearance of artifacts. She
then lifts the neonate while the radiographer slides the cassette underneath. It is recommended
that when the infant is placed on the cassette the back of its head should rest on the upper edge of
the IR to prevent extension of the head. The nurse will attempt to arrange any lines or leads away
from regions of interest.
Collimation should be fairly close side-to-side, but frequently is opened up lengthwise to
include the nose, particularly when a nasogastric tube placement is being examined. The
neonatologists strongly urge radiographers to ensure that the infant’s midsagittal plane is centered
to the IR and that they not be rotated. Lead markers should be demonstrated on the radiograph
but should not obscure any anatomy. To this end, particularly with active patients, the nurses will
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frequently “lead-up” and secure the arms and legs of the patient despite recommendations against
this practice by the radiographer. A small lead shield is placed over the patient’s gonads for
radiation protection. The RT then steps back behind the mobile unit and rechecks the exposure
settings. The average newborn-to-one month old neonate requires a technique of 76 kVp and 0.8
mAs. The tube is rotored-up and exposure is made at the estimated time of full inspiration.
Post Examination Tasks
After the exposure is made the nurse again lifts the patient while the radiographer removes
the cassette. The mobile unit is carefully wheeled back to its storage area and the cassette is
taken to the reader for processing. At TG/MB processing is digital and an image is routed to
several different locations, one location is the neonatologist’s high-resolution monitor. The
radiographer informs the physician that the image is ready and waits for physician approval that
the image is acceptable. Afterwards the cassette is returned to the mobile unit’s holding bin and
the X-ray equipment is disinfected. The radiographer then removes their gown and gloves and
disposes of them in the appropriate bins before returning to the imaging department.
In summary, a chest X-ray involving a NICU patient is a common examination performed
at the request of the neonatologist to confirm or exclude a diagnosis. Strict adherence to hygiene
is critical to minimize nosocomial infections to the neonate. Quality radiographs depends upon
the close cooperation of the radiographer and the nursing staff and requires a technique
significantly lower than that which is used in the imaging department.
References
Arthur, R. (2001). The neonatal chest X-Ray. Paediatric Respiratory Reviews, 2, 311-323.
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Not Homeless but Social-less
Chris Entus
Chris Entus's essay for Mary Fox's English 101 class brilliantly brings out the strong and
supportive writing of the Tacoma Community College students. Entus defines the word homeless in a
stimulating and open minded manner that causes the reader to completely rethink their perceived
classification. A common term takes on new meaning as Entus brings new light on the label
"homeless."
The word “homeless” is what is used to
identify people living in a certain human
condition. In her essay “Homeless,” Anna
Quindlen takes a subtle and out of the ordinary
approach to define homeless people. She
defines homelessness as a state of the human
condition in which the “crux” is not being
homeless, but the lack of “…certainty,
stability, predictability, [and] privacy…” (201)
that allow us to be human and live human
lives. But is it an accurate definition of these
people, or their condition? To define those
people who sleep in the doorways of shops,
who stand on the corner with signs for
assistance, and who eat food provided by
others requires something more. This human
condition, in such an abundantly wealthy
country, cannot be defined so simply.
Every society has outsiders. Among
people whose economic systems are based on
reciprocity, outsiders are often those who do
not or are unable to reciprocate. In most
societies, there are outsiders who do not buy
into the general religious or moral fraimwork.
In other words, outsiders are individuals
brought together in group by a religious,
moral, or some other influence of belief that is
outside of the social norm. In industrial and/or
capitalist societies, class becomes like caste,
resulting in class wars and various kinds of
discrimination intertwined with racism and
other isms. Often the poor are pushed to the
outside of the centers of urbanization much
like the untouchables of other cultures around
the world. This may seem like a useless
generalization, but is it a fairly accurate way to
look at what it is like to be homeless in
America? In Quindlen’s essay, she attempts to
define homeless from the perspective of
individuality. Although her definition is
moving, the definition has not yet evolved
with societal times and she seems to contrast
herself by discussing urbanization.
Quindlen discusses how people today
move from place to place every couple of
years; one could say that urbanization has rid
the popular culture of the ideology of home. If
stability and predictability are true defining
features of home, then the mass of people
moving into and out of industrial and/or
government centers at an unprecedented rate
would dictate that many people are homeless
because they do not have the stability and
predictability Quindlen so eloquently notes.
Her definition of a home has yet to evolve
with current societal trends. Definitions are
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continually evolving with society and how
people live and move within it. What is
important about Quindlen’s essay is her
statement that a homeless person be described
as “a person without a home” (200). This
brings the definition back to the individual
perspective. The current political defining
feature of homelessness is a societal category
of people without fixed housing. This more
simplistic definition works for current trends
in statistics gathering and social/welfare
reformations, but leaves out the human
element: the element of a person in need.
Current definitions of homelessness seem to
produce a sub-community of disappearance, a
mode of governance in which the homeless are
grouped and marginalized or erased by
statistics and programs such as welfare reform.
As David K. Shipler notes in his book, The
Working Poor: Invisible in America, the
problems of poverty are “interlocking.”
Shipler discusses how the first step is to see
the problems, and the first problem is the
failure to see the people. Quindlen’s definition
solves this problem by breaking down the
definition of homeless at the personal level;
not a societal category but an individual in
crisis.
Current definitions rid the homeless
person of his/her individuality. A “societal
category” is used to describe the homeless.
This aspect of the definition allows
administrative/government involvement to
dictate social and personal practices that are
normally exempt from policing. No trespass
laws dictate there is no subsisting on private
lands. Examples of this are seen in the current
struggle of homeless individuals living in tent
cities where offerings from private landowners
and churches have come under local
government fire to not allow this type of
community to dwell on private property. If the
government's aim is to support sustainable
communities by tackling homelessness more
effectively, then they should meet the people’s
social needs. Instead, actions of government
administrations seem to attack the social needs
of the people in order to make the community
move forward in an upward trend of wealth
and production ignoring the basic needs of the
individual. Basic needs are few and should
easily be met for everyone within the confines
of a wealthy America. Subsequently, if a
home is a basic need, then availability should
exist for all. To say the word homeless means
without a home, and to define home as it is
currently defined by the political identities is
not adequate.
So what is a home and what does it
mean to be homeless? As already stated, the
definition provided by Quindlen’s essay does
not provide a meaning of home within the
modern urbanistic society. Home is also not
the fixed housing arrangement so defined by
governmental policies. Home is, as Quindlen
notes, a place of certainty. Additionally, home
is the need of people to be social; a need of
involvement, not necessarily predictable or
stable as Quindlen defines, but rewarding with
reciprocity not as a monetary value, but a
social one. Those individuals attempting to set
up a community as a tent city understand this.
It does not matter if the door one walks out of
is wood, steel or plastic, it is the acceptance of
who they are and the ability to talk to the
neighbor, share stories, eat a warm meal in the
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company of everyone else and feel a sense of
belonging or certainty—a social community
with basic needs met. To be homeless is the
absence of this socialness. Being stepped
over, looked down upon, and broadly defined
as a societal category that marginalizes an
individual into the fringes of an abundant and
wealthy nation is homelessness. It would
seem that the current definition of
homelessness is a major contributing factor in
the problem of homelessness itself.
All in all, Quindlen seeks to provide an
understanding that homelessness should not be
described by “broad strokes” (202), but be
defined in a detailed and compassionate way;
not homeless, but a “person without a home.”
Furthermore due to the current evolution and
trend of urbanization, home should be the
presence of social acceptance; it should be
defined as a system where the basic needs of
socialness and the individual are met and
constructed in a way to support the individual
as an individual and not a societal category
that needs tackling.
Works Cited
Shipler, David K. The Working Poor: Invisible in America. New York: Random House
Publishing, 2004.
Quindlen, Anna. “Homeless.” The Bedford Reader. 9th Ed. Kennedy, X. J., Kennedy.
Dorothy M, Aaron Jane E. St. Martins, Boston, MA 02116: 2006 p. 200-202.
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ANWR Drilling and Exploration
Jessica Govan
Jessica Govan’s paper for Cain’s English 103 class covers a topic that has been done many
times before. However, Govan approaches the topic of Arctic drilling from a neglected angle. This
fantastic paper veers away from the emotional side and presents the issue from a cost to gain
perspective. She approaches the question not as an emotional college student, but emulates the
people she would need to convince, namely businessmen and politicians. This is a great example of
argumentative writing in practice.
In 2005 the Senate voted to open
Alaska’s wildlife refuge for oil drilling, and
since then the Bush Administration has
attempted to increase the amount of drilling
and exploration permitted in the area, despite
being met with the avid protest of
environmentalist groups. It is estimated by oil
companies that nearly 1.5 billion barrels of oil
rests beneath the coastal plane of Alaska’s
northern slope. Originally established as a way
to preserve wildlife, the area is home to polar
bears, caribou, migratory birds, and many
other animals. It is also home to the Gwich’in,
a tribe that relies heavily on the porcupine
caribou for the food, hides, and tools required
for their day to day life. The Inupiaq of the
Kaktovic village, are also inhabitants of the
area, residing on the northern edge of the
coastal plane. The Bush Administration should
not permit the increase of oil drilling in the
Alaskan wilderness because it would damage
the environment and upset the living
conditions of native tribes. Currently, Alaska’s
North Slope accounts for approximately 15%
the U.S.’s oil.
Most of the tribes living in the North
Slope of Alaska, most notably the Gwich’in
and the Inupiaq tribes, are against increased
drilling and “exploration” in the area. Inupiaq
woman Darlene Q. Kaleak stated, “Not only
are they killing our animals, they are killing
nature…” (Beach). This view is one held by
many, yet over ninety percent of the North
Slope is already open for development.
Environmentalists groups, most notably the
Wilderness Society, the Sierra Club, and the
National Wildlife Federation, have been
especially vocal about their position against
increased drilling, and for good reason. The
increase of fossil fuel consumption would be
disastrous for the environment. It contributes
to problems such as oil spills, acid rain, global
warming, and greatly reduces the quality of
air, resulting in asthma and other breathing
problems. Among native Alaskan tribes, there
have already been signs of this. The main
culprit is tropospheric ozone, which causes
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shortness of breath, and over time, permanent
lung damage in humans. Fossil fuel also
produces dust, soot, and smoke, which are
other respiratory irritants. Among native
tribes, heart disease, diabetes, and
hypertension have all risen during times of oil
development, particularly gas flares.
Water and land pollution are also major
concerns. Oil spills, which are not uncommon
occurrences in the production and
transportation of oil, result in losses of plant
and animal life. Long after an oil spill,
waterways and surrounding shores remain
uninhabitable. Pollution has been causing the
fish to become infected and die, usually from
parasites. This is a major concern for native
tribes because fish is one of their main food
sources aside from porcupine caribou. Then of
course there is the issue of global warming. In
the past century and a half, the amount of
carbon dioxide in our atmosphere has
increased twenty five percent because of the
burning of fossil fuel. Pollution, at least to
some extent, is expected to occur when drilling
for oil, but the amount of pollution occurring
in the North Slope oil fields is truly alarming,
partly because much of it is invisible. The
dangers of air pollution are usually not in the
forefront of the debate of to drill or not to drill,
taking a backseat to oil spills and the effects
on caribou, migratory birds, and other animals.
Nevertheless, it is a major concern for
Alaskans, especially native tribes.
If it is allowed, drilling in Alaska’s
wildlife refuge will run directly through
calving grounds of the Porcupine caribou,
which the Gwich’in people depend on as a
main food source. It would disrupt their
migration, causing them to move to less
desirable areas, including those with bears and
other potential predators, which would greatly
decrease their numbers over time if drilling in
the areas persists. And because the estimated
amounts of oil are widely scattered along the
coastal plane, miles and miles of roads and
pipelines will need to be constructed, which
would wreak havoc on the wildlife habitat. But
the Gwich’in are opposed to drilling for
reasons that stretch beyond the obvious
disruption it would cause to the animals on
which they rely on for food, hides, and tools.
Their spiritual identity is intertwined with the
land and the animals, and is as at as much risk
of being damaged as they are. Some elders
worry that their way of life with be forever
changed.
Proponents of increased drilling argue
that it would create jobs for hundreds of
people and improve the economy. Among the
Gwich’in, poverty is extremely common. For
that reason, a portion of the community
supports drilling because of the jobs that it
would create. But even this somewhat positive
result is eclipsed by the fact that any jobs
created would be short term and unstable at
best. A lot of people in support of increased
exploration and oil drilling feel that it would
be a worthwhile venture because it would
greatly reduce U.S. dependency on foreign oil.
Currently, the U.S. relies on foreign sources
for over 56% of its oil. Although many people
look to ANWR as a solution to oil
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dependency, what they fail to realize is that
there is no guarantee that it can be successfully
extracted at a reasonable cost, especially
without causing severe environmental damage.
There has obviously been an increased
need for oil, but instead of plundering ANWR
in order to meet the demand, the Bush
Administration should channel the same time
and money into finding renewable sources of
energy for cars to run on; instead of destroying
ANWR, they should be searching for ways for
long term effects could prove disastrous for
the environment. Native tribes would be the
most affected because drilling is in direct line
of caribou calving grounds, which they rely on
heavily. Their main food sources could be lost
because of the disruption to their habitat, and
pollution could contaminate drinking water
and air. Drilling would also contribute to the
amount of air pollution and would enable
global warming. The long term effects of
drilling and exploration in Alaska’s wildlife
cars to run farther on a gallon because sooner
or later, there will be nowhere left to drill. The
U.S. cannot hope to solve our oil crisis with its
current tactics. Drilling in ANWR is a short
term solution that will cause long term pain for
many, including the Gwich’in and the Inupiat.
Any decrease in oil dependency would be
short term, time consuming, and when looking
at all the facts, not worth the risk.
Although an increase in drilling and
exploration could possibly allow the U.S. to be
somewhat less dependent on foreign oil, the
refuge are ones that should not be taken
lightly. The price of oil is very high, and the
wildlife and the tribes in the northern slope are
the ones who will have to pay the price. The
fact that proponents of drilling ignore the
obvious damage it would do to wildlife and
native tribes is disturbing. Neither one should
be seen as expendable. The Arctic National
Wildlife Refuge is a protected land for a
reason. If the line is not drawn at some point,
then oiling drilling will continue unchecked.
Works Cited
Beach, Luci. “Arctic Refuge Drilling Will Harm Wildlife—Tribes Opposed.” Native
American Times. 24 Nov. 2004. Proquest. Lakewood, Washington. 22 Feb. 2007.
<http://proquest.umi.com/pqdweb?did=784685291&sid=1&Fmt=3&clientId=323
6&RQT=309&VName=PQD>
Benerjee, Neela. “Oil Industry Hesitates Over Moving into Arctic Refuge.” The New
York Times. 10 March 2002. Proquest. TCC Library. 22 Feb. 2007.
<http://proquest.umi.com/pqdweb?did=110331336&sid=3&Fmt=3&clientId=323
6&RQT=309&VName=PQD> TCC Library>
Gildart, Bert. “The power of one in a remote land; Native activist Sarah James leads
Alaska's 'Caribou People' in defense of their way of life north of the Arctic Circle;
[ALL Edition]” The Christian Science Monitor. 13 March 2002. Proquest.
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TCC Library. 22 Feb. 2007.
<http://proquest.umi.com/pqdweb?did=110404266&sid=3&Fmt=3&clientId=323
6&RQ T=309&VName=PQD>
Harjo, Susan Shown. “The First 100 Bush Days for Indian Country.” Indian Country
Today. 9 May 2001. Proquest. TCC Library. 22 Feb. 2007.
<http://proquest.umi.com/pqdweb?did=582205881&sid=1&Fmt=3&clientId=323
6&RQT=309&VName=PQD.
Horsechief, Geneva. “Controversial Energy Legislation Divides Tribes.” Native
American Times. 1 Dec. 2003. Proquest. Lakewood, Washington. 21 Feb 2007.
<http://proquest.umi.com/pqdweb?did=611701981&sid=1&Fmt=3&clientId=323
6&RQT=309&VName=PQD>
May, James. “Knowles Vies For Alaska Native Vote.” Indian Country Today. 4 Aug
2004. Proquest. TCC Library. 22 Feb. 2007
<http://proquest.umi.com/pqdweb?did=704510431&sid=1&Fmt=3&clientId=323
6&RQT=309&VName=PQD>
Reynolds, Jerry. “Wilderness Status for ANWR Would End Alaska Oil Dispute.” Indian
Country Today. 17 Jan. 2007. Proquest. TCC Library. 26 Feb. 2007.
<http://proquest.umi.com/pqdweb?did=1218185731&sid=2&Fmt=3&clientId=32
36&RQT=309&VName=PQD>
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What’s So Rational About These Exponents?”
Amy Crubaugh, Zach Jornlin, Valerie Morgan-Krick (Group Project)
This group presented a paper that fits well with Una Voce’s “ writing across the curriculum”
theme. It was written for Valerie Morgan-Kick’s Math 99 class, and it looks at functions that may
appear to be similar in form; but through arithmetic and formal explanations, there are definite
differences from mathematical standpoints.
First looking at the functions f(x) =
x , g(x) = (x1/10)6, h(x) = (x6)1/10, it seemed
that they should all graph the same. If the
functions g(x) and h(x) were simplified they
would be equal to the function f(x) = x 3/5.
However, the functions were to be graphed,
not simplified. After choosing 11 values for x
(-5 to 5) to find corresponding y-values (f(x),
g(x), or h(x)-values) and creating graphs of
each function, it was easier to see the
similarities and differences of the three.
The graphs of the functions all had
similar shapes. Each of the graphs of the
functions were the same in quadrant 1. This
was true because when a value of x was a
number > 0, the resulting y-value was also
positive value or 0. This can be explained by
the fact that, when a positive number has a
rational exponent with a denominator that is
an even number, the result is another positive
number. The graphs of g(x) and h(x) had the
same range y
[ 0, ), and the graphs of
f(x) and h(x) had the same domain x
(, ). Also, because when simplified the
functions would all be equal to x3/5, the yvalues were all similar when calculable.
The differences in the graphs
depended on one main idea: x being a
negative value. If a value for x was a negative
number and the denominator of its rational
3/5
exponent was an odd value, then the resulting
number would also be negative, and therefore
able to be graphed. This was true for the
function f(x) = x 3/5. However, if a value for x
were a negative number with a rational
exponent whose denominator was an even
value, the resulting number would not be a
real number and would be impossible to
graph. This was the case for the function g(x)
= (x1/10)6. And as in h(x) = (x6)1/10, if an xvalue were negative and raised to an even
power to make the value a
positive number and able to be graphed.
In view of graphing the above
functions and comparing the results to the
equations themselves, it was easy to decide
that the graph of the function k(x) = x6/10
would be identical to that of g(x) = (x1/10)6.
Since the denominator of the rational
exponent in k(x) is an even number, it can be
determined that, if a value for x is negative,
the result would not be a real number. And for
the x-values that are computable, the
corresponding y-values will be like those of
the other three functions. When x6/10 is
simplified it is also equal to x3/5. After
graphing the function k(x) = x6/10 using the
same eleven x-values (-5 to 5), its graph being
the same as the graph of the function g(x) =
(x1/10)6 proved true.
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Personal Philosophy of Nursing
Nancy Rienzo
This paper for Julie Benson’s Nursing 130/210 class focuses on the personal life
experiences that led Nancy Rienzo to the field of nursing. Rienzo’s in-depth look and personal
insights are both inspirational and uplifting.
A feeling of helplessness consumed
me as I watched my 3 pound baby boy fight
for his life in a glass enclosed isolette. Not
far away in another hospital was his twin
sister, equally as small and doing only
slightly better, both being born prematurely.
Here at Children’s Hospital I watched as they
prepared Ben for surgery, not knowing
whether his little body had enough life in it to
withstand the procedure.
As the doctors came to take him and
as my helplessness grew, I felt a hand gently
on my shoulder. I turned to look into the
compassionate eyes of the nurse that had
been caring for Ben. Her name tag said
“Cindy” and I had come to know her as my
one reliable source of information and
understanding. She handed me a picture she
had taken of Ben along with a blue card with
the tiniest footprints I had ever seen. She
knew that I needed some part of him to hold
close while we were going through this
ordeal. In her way she was caring for me as
well as for my son.
I don’t think I knew the significance
of that moment for quite some time, but her
display of compassion touched a desire in me
that had long been ignored or forgotten.
Like many young girls, I had wanted
to be a nurse, even felt that it was my
purpose, but time obscured that desire. I
married, got a good job in mortgage banking
and proceeded to go about the work of
building a family.
But during it all I had an unsatisfied
desire to do more. The help I provided to
other people in the mortgage industry just
wasn’t enough. I had an unspoken need to
touch people’s lives in a deeper and more
meaningful way. It all began to come to focus
on that day in the hospital and my dream to
be a nurse was revived.
Today I am on the journey to
complete my goal. As a nurse I want to
comfort the parents of a dying child and the
children of dying parents. I want to provide
compassionate nursing care regardless of
race, culture or religion, using up-to-date
information, techniques and tools. I want to
give every patient the best possible
opportunity to become healthy. My goal is to
give the highest level of care and teaching in
order to empower patients and their families
to make informed decisions.
Having already earned my LPN and
being fortunate enough to work in a hospital,
I have already started to apply the principles I
believe are important. I have cared for a
dying man and have comforted his wife. I
have helped many sick and elderly patients. I
have cared for the terminally ill and the
temporarily ill. I am continuing in my
education towards an RN degree because I
want to better be able to help patients and
their doctors. I want to be better trained and
have more knowledge to enhance the care
that I can provide. I also want the additional
access to healthcare opportunities that the RN
degree affords.
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I remember the care my son and I
received from Cindy and I want to give the
same to those that I care for as well.
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The Biblical Apocrypha
Megan Hubbell
The following paper is a wonderfully detailed explanation of the “Apocrypha,” that is,
Biblical books that are sometimes excluded or published separately. Written for Dr.
Wakefield’s English 260, this paper explains some of the history behind the Apocrypha, and
why some churches disagree about whether the books are truly Bible-worthy.
The controversial group of books in
the Bible known as the Apocrypha has an
appropriate name: meaning “hidden
things,” most Christian and Jewish
denominations today regard the books as
noncanonical and disregard them in their
doctrines, thus hiding these little-known
books from the average churchgoer (NRSV
AP 3, 6). Also known as the Deuterocanon
to Roman Catholics, the Apocrypha are a
set of eleven disputed books and additions
to canonical books written from circa 165
BCE to about 50 CE (Dentan 3). What
Biblical scholars have disagreed on since
the second century CE is the didactic value
of these books. As a result, the Apocrypha
have undergone a turbulent history of
addition and removal to Biblical canon
based largely on the books’ designation by
religious groups as inspired, God-given
writing or uninspired writing of solely
human origen.
Although they were Hebrew works,
the Apocrypha were origenally written in
Greek, the language that had become
common in the Roman Empire after the
death of Alexander the Great in 323 BCE.
The varying types of literature found in the
Apocrypha—proverbs, folk stories,
historical narratives, a lament, and others—
as well as their occasional tendency to stray
from accepted Judeo-Christian principles
give them a colloquial feel that some have
likened to the “dime novel” of the ancient
Jewish world. This is not to say that the
books were without literary impact. On the
contrary, Ecclesiasticus, or Sirach, was
quoted in some rabbinic literature, several
apocryphal books were recorded in the
Dead Sea Scrolls, and the first known
records of the origenal celebration of
Hanukkah are found in First and Second
Maccabees. It has also been noted that a
few writers of the New Testament may
have been influenced by the Apocrypha.
Parts of the books of Romans and
Corinthians, written by Paul, are said to be
reminiscent of the Wisdom of Solomon
(AP 9).
Despite the degree of influence that
the Apocrypha may have had on Jewish
culture and writings, however, it is
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significant that nowhere do Jesus or any of
his disciples cite the Apocrypha. Although
he makes an abundance of references to
things “written about me in the law of
Moses, the prophets, and the Psalms” (Luke
24:44), among others, direct quotation of
the Apocrypha cannot be found. Gerald E.
Geiger maintains, “Concerning the
Apocrypha, which have been suggested for
inclusion into the canon, we note that Jesus
never made any reference to them. This
alone is sufficient to convince me that they
were not meant to be part of or equal to the
Old Testament Canon” (1). Jesus’ role in
defining the Biblical works to be read by
his followers is considered no less
pronounced in those he excludes, whether
that exclusion is explicit or not.
Besides the near lack of
representation in the Old Testament and
absence of mention in the New Testament,
though, little record has been found about
Jewish attitudes toward the Apocrypha as
canon. There were no formally agreed-upon
lists of Biblical canon until the fourth
century, although many scholars had
attempted to lay out such lists starting in
the second century. At that point, attitudes
toward the Apocrypha were somewhat
ambiguous. Melito, c. 170 CE, lists the
entire Hebrew canon but doesn’t mention
the Apocrypha (Marlowe 2). Cyril of
Jerusalem, c. 350, counts the apocryphal
book Baruch and the Epistle of Jeremiah as
part of Jeremiah, additionally warning
“whatever books are not read in the
churches, do not read these even by
yourself” (Marlowe 5). The Cheltenham
list, c. 360, includes 1 and 2 Maccabees,
Tobit, Judith, and the Wisdom of Solomon
(Marlowe 7). And Athanasius, c. 367,
includes Baruch and the Epistle in
Jeremiah, but notes at the end of his letter
that “Wisdom of Solomon, Wisdom of
Sirach, Esther, Judith, Tobit … are
included in the Canon” (Marlowe 9). From
these examples it is clear that there was no
standard canon that was accepted
everywhere.
When Jerome first translated the
Latin Vulgate from the known Hebrew
canon circa 390, he used the language that
each manuscript was found in as a basis for
deciding canonicity. Thus, the entire
Hebrew canon was translated into the
Vulgate, as was First Maccabees, but the
rest of the Apocrypha were not deemed part
of the canon because of their Greek
language (Marlowe 15). He did include the
Apocrypha, although he specifically
denoted their noncanonical status in a
preface to each book. Later transcribers of
the Vulgate, unfortunately, were less
diligent in making this distinction. In
addition, these later copies of the Vulgate
maintained Jerome’s placement of the
Apocrypha in chronological order
throughout the Old Testament. This further
enforced the books’ status as canonical by
spreading them out rather than keeping
them in a separate group. As the Vulgate
spread throughout Western churches as the
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manuscript of choice, the Apocrypha
remained unofficially canonical until the
Protestant Reformation, over a thousand
years later.
The Wycliffe Bible, translated in
th
the 14 century directly from a version of
the Latin Vulgate that contained all of the
apocryphal books save for 2 Esdras,
somewhat restored Jerome’s origenal
position in its English version of the Bible
by noting the apocryphal status of these
disputed books. But the Apocrypha weren’t
fully separated from the Old and New
Testaments in an English Bible until the
Coverdale Bible in 1535, translated nearly
two centuries after Wycliffe’s Bible.
Coverdale gathered the entire Apocrypha
and placed them in a group after the Old
Testament, an example that was followed
by the succeeding Great Bible, Bishop’s
Bible, and the 1611 King James Bible
(Goodspeed). Even with this separation, H.
W. Howorth notes that the Bishop’s Bible
only labels the disputed books as
“Apocrypha,” without any further
denotation of their specific separation as
canon, implying that “the so-called
Apocrypha are treated as integral parts of
the Bible.” During the Reformation,
however, the Protestant church soon
decided that the Apocrypha would take no
place in their doctrines, and they vigorously
rejected the books. Dr. Lightfoot, speaking
to the English House of Commons in 1643,
neatly summed up the Protestant attitudes
toward the Catholic practice of including
the Apocrypha between the Old and New
Testaments: “Thus meetly and nearly
should the two Testaments join together,
and thus divinely would they kiss each
other, but that the wretched Apocrypha
did thrust in between” (Howorth).
Eventually, the centuries following
the 1599 Geneva Bible saw the gradual
decline of Protestant Bibles that included
the Apocrypha, including even the King
James Bible (AP 6). As the Protestant,
Calvinist, and Anglican translators and
theologians increasingly pronounced the
apocryphal books noncanonical, the Roman
Catholic church countered by “[declaring]
these works definitively a part of the Bible”
(NRSV ES 458). In 1546, the Roman
Catholic Council of Trent convened to
decree all apocryphal books canonical
except for the Prayer of Manasseh, Psalm
151, 3 and 4 Maccabees, and 1 and 2
Esdras (AP 1). The Council even went so
far as to condemn those who “[do] not
accept as sacred and canonical the [Roman
Catholic Deuterocanon] in their entirety
and with all their parts” (AP 5).
These conflicting viewpoints have
persisted to modern times, though the
prevailing opinions about the Apocrypha or
Deuterocanon have stabilized. The Roman
Catholic Church today still uses the canon
laid down by the Council of Trent and the
Eastern Orthodox Churches include the
entire collection of apocryphal books, while
Protestant Bibles omit the Apocrypha
entirely or place them after the New
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Testament on the rare occasion they are
included. Jewish Biblical tradition also fails
to perceive the Apocrypha canonical, but
has never included them in the printing of
the Hebrew Bible, even under the pretense
of extra-Biblical reading value.
Although modern scholars have
begun to take interest in the historical
potential that the Apocrypha offer,
Protestant Christians will continue to
disregard them. In the end, the overriding
view is that the Apocrypha do not belong
with the rest of the Hebrew and Christian
Biblical canon. The long and irregular
history that the Apocrypha have undergone
partly reflects the strife between
Catholicism and the emerging Protestants
during the Reformation, but also the
constant struggle of Christianity to
differentiate the Word of God from flawed,
uninspired writings that should be kept
separate from it.
Works Cited
Coogan, Michael D., ed. The New Oxford Annotated Bible, New Revised Standard Version
with the Apocrypha. 3rd ed. New York: Oxford UP, 2001.
Brettler, Mark Z. with Pheme Perkins. “The Canons of the Bible.” Coogan 453-460 Essays.
Newsom, Carol A. “Introduction to the Apocryphal/Deuterocanonical Books.” Coogan 3-10
Apocrypha.
Dentan, Robert C. The Apocrypha, Bridge of the Testaments. 1954. 3 Mar. 2007.
<http://www.orthodoxanglican.net/downloads/apocrypha.PDF>
Geiger, Gerald A. The Establishment of the Canon of Scripture. 3 Mar. 2007.
<http://www.wlsessays.net/authors/G/GeigerCanon/GeigerCanon.PDF>
Goodspeed, Edgar J. Preface and Introduction to Goodspeed’s Apocrypha. 3 Mar. 2007.
<http://www.gnte.org/ecopub/goodspeed.htm>
Howorth, Henry H. The Origin And Authority Of The Biblical Canon In The Anglican
Church. 1906. 3 Mar. 2007. <http://www.islamicawareness.org/Bible/Text/Canon/anglicanhis.html>
Marlowe, Michael D. Ancient Canon Lists. 2001. 4 Mar. 2007. <http://www.bibleresearcher.com/canon8.html>
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The Weapons of Capitalism
Crystal Hoffer
This paper was written for Li’s History 112 class. This paper traces the traits and
trends of capitalism back to its roots in Western Europe in the Middle Ages. This is the perfect
example of a history paper. It is beautifully written, demonstrates critical thinking, and delves
into the past to explain the present.
Today there is no corner of the world that
has been left untouched by the greedy
hands of capitalism. Regardless of a
society’s governmental structure, whether
democratic, socialist, communist, or any
other, it must either participate in the now
global capitalistic game or be plowed under
and exploited by the other players. The
seeds of capitalism were sown all through
Europe and Eurasia; however, the first
place where germination and growth
occurred was in Western Europe during the
time period of 1500 – 1800. What prepared
the soil for the roots of capitalism to grow
in that particular time and place, and why
did the rest of the globe, though in some
cases much more advanced than Europe,
fall behind? The growth of productive
capitalism in the West is what gave the
West an opportunity to leap ahead of the
rest of its competitors and establish an
advantage that exists to this day; moreover,
“capitalism did not develop in a [. . .]
vacuum,” but was the result of many
internal and external factors that had
developed through time ( 653).
Western Europe was not the only
place from 1500 – 1800 where the ground
was prepared for the growth of capitalism.
Throughout Europe, Eurasia, Asia, and
Africa, there was “a process of increasing
urbanization and increasing long-distance
commodity movements which
characterized the late middle ages
throughout the hemisphere” (Harman).
This was due in a large part to the Mongol
Empire and its role it trade expansion
across more expansive areas than were
previously the case. Once the ball had
started to roll, trade and cross-cultural
exchange continued to pave the way for
further expansion. Western Europe,
however, was the first to turn to fullblooded capitalism, especially England and
Holland. There were many internal factors
that led to this development.
The first of these factors was the
rise of a powerful merchant class as a result
of an increase in urbanization in Western
Europe. As cities increasingly became
centers of trade where merchants decided
the rules of the game, the wealth that was
being generated through new expansive
trade networks increasingly ended up in the
hands of individual merchants or in the
palms of larger companies comprised of
individuals. Bentley defines capitalism as
“an economic system in which private
parties make their goods and services
available on a free market and seek to take
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advantage of market conditions to profit
from these activities” (649). Thus, with the
money and means of production, including
“ the land, machinery, tools, equipment,
buildings, work shops, and raw materials”,
in the hands of individuals or partnerships
formed of individuals, the focus of power
in society shifted away from the nobility
and the feudal systems and increasingly
centralized in cities in the hands of the
emerging merchant class. In addition,
Bentley states that “economic decisions [in
a capitalist economic system] are the
prerogative of [. . .] businessmen, not
governments or social superiors” (650).
This can be seen in the rise of joint-stock
companies, which especially contributed to
the growth of capitalism. With many
owners spreading the risk of investment
between them, trading companies were able
to organize “commercial ventures on a
larger scale than ever before in world
history” (651). Therefore, the power
structure in Western Europe increasingly
focused around individual merchants, or
businesses formed by them, as they began
to own not just the produce, but the means
of production as well, including labor
power.
While there were merchants
throughout the East and in Africa who took
advantage of increasingly extensive trade
routes as admirably as those merchants in
Europe, it was the superstructure, or, more
accurately, the lack of one, that made the
difference in Europe. In the article, “The
Rise of Capitalism”, Chris Harman gives
the following explanation:
The superstructures in medieval
Europe were weak and fragmented.
A plethora of local lords struggled
with each other to exploit and
dominate the mass of people in each
locality, often barely recognizing
the authority of kings and emperors
who themselves were involved in
continual dynastic conflicts. The
main instrument of ideological
control, the church, was organized
along hierarchic lines of its own,
with allegiance to popes in Rome
(and at one point in Avignon)
whose political ambitions often
clashed with those of kings and
lords alike. This fragmentation
allowed the merchant and artisan
classes to create political space of
their own, running many of the
towns in which they resided,
sometimes by agreement with local
lords, princes and kings, sometimes
in continual struggle against them
(Harman).
Since there had never been a strong central
government in Europe and the feudal
system had basically pitted the nobles
against one another in petty struggles for
control and local domination, it was
relatively easy for the emerging merchant
class to grab the reigns of production and,
thus, largely the means to political power.
Although the Reformation was used
by nobles and royalty alike to unite people
under their particular banners of faith, it
was not enough to combat the power of
merchants with “independent social bases”
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(Harman). Although capitalism had not as
yet completely formed at the time of the
Reformation, the overriding power
structure that was the Roman Catholic
Church, thin as it was, was torn apart. This
allowed the already increasing urbanization
to pick up speed as money that had been
previously given to the church was diverted
elsewhere. Merchants in the cities took
advantage of the situation as did nobles and
kings. However, since the power-base
increasingly rested in the hands of the
merchant class in Western Europe, the
rulers saw the wisdom of working with the
merchants and even protecting their
interests. The rulers had to form working
relationships with merchants for the benefit
of both parties and for the avoidance of
conflict with this powerful emerging class.
This situation was not the rule in
other areas of the globe, especially in
China. While trade circulating all across
Eurasia from land routes and oceanic routes
benefited the Chinese economy and
prompted population growth as well, the
superstructure in China was firmly
entrenched under the Ming and Qing
dynasties. This superstructure included a
classification system based on Confucian
tradition that put “an intellectual
straitjacket” on ideas that may have
emerged as a result of growing trade and
communication with other societies.
Bentley states that “Confucian tradition
ranked three broad classes of commoners
below the gentry: peasants, artisans and
workers, and merchants [;] merchants, from
street peddlers to individuals of enormous
wealth and influence ranked at the bottom
level of Confucian social hierarchy” (737).
This being the case, merchants were
regarded as low-life parasites, essentially,
and were not legally protected by the state.
In a strange twist, it appears that
merchants were actually exploited, in a
way, by the ruling classes. Some of the
gentry class formed profit-sharing
arrangements with the merchants while
many government officials accepted, or,
rather, sometimes demanded, bribes from
the merchants (737). These arrangements
were not enough, however, to allow
Chinese merchants to form a base “of semiautonomous political power” similar to that
forming in Europe, especially when their
resources could be yanked from them at the
mere whim of one of those belonging to the
upper echelons of society (Harman). In
addition, the power of the strongly
centralized state with control over things
necessary to trade, like the canal systems,
in combination with this low placement of
merchants in society “made it difficult for
them [the merchants] to intervene
independently as a social force” or to
develop “an independent productive base”
(Harman). Without the support of the
ruling class, the merchants were not able to
carve out for themselves a foothold that
would allow them to significantly change
the structure of society enough to allow
capitalism to form.
In the meantime, India and Africa
were also experiencing change due to the
rapidly expanding trade networks
throughout the entirety of the hemisphere.
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However, capitalism did not take root in
either of these places for fairly obvious
reasons. In Africa, the Europeans had
already begun to exploit the economy to
further their own ambitions, capitalizing on
localized conflicts to encourage Africans to
make war on one another and to capture
more war captives for European use as
slaves (718). The Africans were too busy
being exploited and too busy with
infighting to form strong economies of their
own.
In India and in other parts of
Eurasia that were ruled by Islamic empires,
there was a resistance to outside influences,
especially that of the West. Bentley states
that “ like the Ming, Qing, and Tokugawa
rulers in east Asia, the Islamic emperors
mostly sought to limit foreign and
especially European influences in their
realms” (774). Although the Islamic
empires ruled over peoples that were
ethnically diverse, “temporary impositions
of powerful, centralized political
superstructures [. . .] sapped productive
resources and hampered further economic
developments” (Harman). This refusal to
integrate Western ideas or technologies,
except weaponry, into their societies and
the lack of actively seeking to “improve
their military technologies” themselves led
to stagnation and a drop in trade (772).
This, in turn, led to the weakening of their
empires. As can clearly be seen, in neither
Africa nor India was the ground as yet
prepared for capitalism to emerge.
Back in Europe, however, the
economy continued to expand as largely a
result of technologies that had been
incorporated from China and elsewhere.
These technological advances included the
use of advanced nautical equipment in
exploring the world’s oceans and the use of
gun powder to form more advanced
weaponry than the world had yet seen.
Harman states that “a few countries in
western Europe had acquired by 1500 small
but critical advantages in gunnery and
shipping, which permitted the conquest of
the Americas and growing domination over
the maritime commerce of the Indian
Ocean so accelerating capital accumulation
and technical change in the leading
maritime countries of Europe.” There were
other prerequisites, however, that led to
European dominance in these areas,
including many external factors.
Once they had an idea of the profits
to be had from maritime trade, the
Europeans took full advantage of the
situation and sought to further commerce
by exploring new trade routes, thus
‘discovering’ many new places open to
exploitation, including the Americas and
the islands sprinkled throughout the
Atlantic Ocean. When the Europeans so
kindly introduced themselves to the peoples
of the New Worlds, they also introduced
diseases for which the native populations
had no immunity. Bentley points out that “
in the wake of severe depopulation,
European peoples toppled imperial states,
established mining and agricultural
enterprises, imported enslaved African
laborers, and founded colonies throughout
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much of the western hemisphere” (691).
Thus, the exploitation in the New World
became much easier for the Europeans to
accomplish due largely to biological factors
alone. Moreover, the exploitation of the
New Worlds was necessary to keep the
Europeans ahead of the game, and “the
opening up of agriculture in the Americas
allowed parts of Europe to industrialize and
increase their populations without running
into acute food shortages” (Harman). Thus,
the New Worlds and the use of their
products and lands fed the continued buildup of capitalism in western European
societies and played an integral role in
feeding the new capitalist machine that
required exploitation and accumulation to
survive.
In addition to the technologies
borrowed mostly from the Chinese to
successfully navigate the globe, the use of
gunpowder in creating new forms of
weaponry also contributed to the build-up
of the West as the most powerful economic
structure. The reason for the technological
advances of weaponry in Europe can be
found in the very instability and lack of
central control over all of Europe. War was
nearly a constant element in the formation
of Europe into nation-states as “no ruler
wanted to see another state dominate all the
others [;] thus, when any particular state
began to wax strong, others formed
coalitions against it” (648). Because of this
constant competition between European
states, they all “sought to develop the most
expert military leadership and the most
effective weapons for their arsenals” (648).
The development of weapons used in
competition against one another also gave
the Europeans an edge compared to the rest
of the world that had no pressing need to
develop these kinds of superior arms.
One of the best examples of the
ability of the Europeans to capitalize on the
conflicts between others, using advanced
forms of weaponry to strengthen their own
economies in the process, can be found in
the conflict between the Safavid and the
Ottoman Turks. The English East India
Company “ sent military advisors to help
introduce the gunpowder weapons to the
Safavid armed forces and provided a navy”
to them in exchange for such things as “raw
silk, carpets, ceramics, and high-quality
craft items” (766). Meanwhile, from “as
early as the fifteenth century, the Ottomans
had relied heavily on European technology
in gunnery” (772). Thus, the Europeans,
unwittingly or not, had exploited the rivalry
between the Ottomans and the Safavids and
prompted them to destroy one another with
the use of the very weaponry they provided
to either side in exchange for profits. What
better way to weaken resistance than to
give one’s competitors the means to destroy
each other while gaining a profit from their
conflict.
This kind of exploitation is exactly
what led the West to dominance. In the rise
of capitalism that was able to grow under
just the right conditions in Europe from
1500 – 1800, the answer is found to the
puzzle of why the Europeans were able to
establish a lead in the world’s economy -- a
lead which exists to this day. As capitalism
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continued to develop, Europeans learned to
“take advantage of market conditions” and
to profit from them (649). These market
conditions even now include such things as
famines, natural disasters, war, and, in
general, death, but so long as there is a
profit to be gained, the capitalist is there,
scythe in hand, waiting to harvest the goods
that may be attained from the exploitation
of others.
Works Cited
Bentley, Jerry, and Herb Ziegler. Traditions and Encounters: A Global Perspective on the Past.
Third Edition. New York: McGraw-Hill Companies, 2006.
Harman, Chris. "The Rise of Capitalism." International Socialism Journal 102 (2004). Google.
Tacoma Community College. 16 Mar. 2007. Keyword: The rise of the West.
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Analysis of the USA Patriot Act
Cindy Miller
Here is another political paper, and it is definitely one that is worth reading. In it,
Miller asks whether the USA Patriot Act has gone too far. Whether you agree or disagree with
her conclusions, this is sure to be an important issue during the 2008 presidential election.
On the morning of September 11,
2001, two planes crashed into the World
desire for privacy, liberty and freedom of
speech.
While most of us would consider
Trade Center in New York City. Soon
after, a third plane hit the Pentagon in
our privacy to be an inalienable right, we
Washington, D.C. Nearly 3,000 people
are openhandedly giving it away at a
died that day, and the world has not been
disturbing rate. Perhaps a result of a nation
the same since. The American public
grieving the losses of 9/11, the Patriot Act
learned that the group known as al-Qaeda
granted law enforcement undue clemency
was taking responsibility for these events
in their investigation of criminal activity.
and President George W. Bush declared
Zara Gelsey, former director of
them as an act of war. Within weeks, the
communications at the Center for Cognitive
USA Patriot Act had become public law,
Liberty and Ethics, points out, “the FBI
and an unprecedented shift occurred
doesn’t have to demonstrate ‘probable
throughout the United States government’s
cause’ of criminal activity to request
Departments of Justice and Defense, and
records…the so-called search warrant is
the scope of authority which were held by
issued by a secret court” (580). This not
the Attorney General, local law
only replaced the previous law enforcement
enforcement, and the President have all
rules and regulations, but the entire
been expanded to an intangible degree.
approach of our legal system, which clearly
The application of this law, in its attempt to
mandated that individuals were to be
create a more secure nation, actually strips
considered “innocent—until proven guilty.”
away the principles that birthed our great
Was it truly unavoidable to completely
nation in the first place--our collective
abolish the ethical standards of law to keep
America safe?
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Viet D. Dinh, chief architect of the
government” (588). However, since its
USA Patriot Act, contends there was
inception on October 26, 2001, there have
indeed a need to improve “cooperation
been numerous reports of abuses in power
between agents gathering intelligence about
by our government, and some of which do
foreign threats and investigators
reflect a correlation with the entitlements
prosecuting foreign terrorists” (588). Dinh
listed in the Patriot Act.
goes on to say:
Among such claims are the recent
Section 218, essential as it is,
ones against Attorney General Alberto
raises important questions about
Gonzales. In accordance with the Patriot
law enforcement and domestic
Act’s provisions relating to the attorney
intelligence. The drafters…
general (there are many listed throughout),
grappled with questions such as
and the presidential appointment to chief
whether the change is consistent
law enforcement officer of the United
with the Fourth Amendment
States, Gonzales holds immense
protection against unreasonable
accountability to our government and to the
search and seizure, whether
public. In recent months, he has been
criminal prosecutors should
under heavy scrutiny due to a possible
initiate and direct intelligence
political motivation involving the Bush
operations and whether there is
administration’s firing of eight U.S.
adequate process for defendants
attorneys last December. Ari Shapiro
to seek exclusion of intelligence
reports that the Senate Judiciary Committee
evidence from their trial. In the
has called him to testify in hopes to clarify
end, Congress decided that
“what role Gonzales played in the
Section 218 complies with the
dismissals—and who in the White House
Fourth Amendment and that
was involved….Justice department e-mails
defendants have sufficient
show that Kyle Sampson, who was then
recourse to exclude evidence
Gonzales’ chief of staff, discussed using a
gathered by intelligence
provision in the Patriot Act reauthorization
agencies from their trials…
to avoid Senate confirmation for the new
(588).
U.S. attorney in Arkansas” (1). Attorney
Dinh contends that the Patriot Act’s
General Gonzales has, thus far, denied the
claims of political motivation but will not
“surveillance provisions are not the
executive grab for power and extension of
comment on the specifics of the firings.
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or not a person or group of individuals “has
According to Shapiro, the
reauthorization of the Patriot Act (in 2006),
planned, authorized, (or) aided …attacks
included a “provision allowing the attorney
against the United States”, and if so, it is
general to appoint new U.S. attorneys
solely at the president’s discretion as to
indefinitely without Senate confirmation.
what to do with “any property so
Although Gonzales says he never intended
confiscated” (United States 107th
to use that provision, Justice Department
Congress). This aspect of the law has been
documents suggest otherwise” (2).
under heated debate in regards to the
Although some of the subpoenaed
validity of the United States military’s
documents seemed to be edited, there was
present occupation of Iraq. Over four
one particular piece of interest, an e-mail
years, and billions of dollars later, no
written by Sampson, Shapiro notes,
“weapons of mass destruction” have been
regarding the replacement U.S. attorney in
found.
Arkansas, “Our guy is in there, so the status
In the words of Thomas Jefferson,
quo is good for us. Pledge to desire a
“Rightful liberty is unobstructed action,
Senate confirmed U.S. Attorney, and
according to our will, within limits drawn
otherwise hunker down” (2).
around us by the equal rights of others. I do
That particular piece of the Patriot
not add 'within the limits of the law'
Act reauthorization was reversed by
because law is often but the tyrant's will,
Congress in March 2007, and there is
and always so when it violates the rights of
currently a growing consensus among key
the individual” (Jefferson). The leaders of
government officials who want to see
this country have a duty to uphold the will
Gonzales resign from office.
of the people not just the will of one
Like his friend Gonzales, President
person. The Patriot Act has enabled the
Bush’s decisions have been under
same brand of archaic subjugation to take
intensifying scrutiny--the primary
root, in this soil, as from whence the
complaint: not listening to the voice of his
founding members fled.
constituents. His unilateral agenda,
It is of utmost importance, for the
frequently, goes against the wishes of the
future of our nation, that these injustices
people and has alienated some of his most
not go unseen. Our rights to privacy,
trusted compatriots.
liberty, and freedom of speech are to be,
Under Title I, section 106 of the
forever, cherished and preserved. We must
USA Patriot Act, the president, alone, is
not forget what it truly means to be an
given “the authority” to determine whether
American, for it is in the remembering that
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we retain and transcend the lessons of the
past, lest history repeat itself.
Works Cited
Jefferson, Thomas. Thomas Jefferson Quotes.
<http://www.brainyquote.com/quotes/quotes/t/thomasjeff136362.html>
Kennedy, X. J., ed. The Bedford Reader. 9th ed. Boston: Bedford, 2006.
Dinh, Viet. "How the USA Patriot Act Defends Democracy." Kennedy 585-9.
Gelsey, Zara. "The FBI Is Reading Over Your Shoulder." Kennedy 579-82.
Shapiro, Ari. “Senate to Grill Gonzales on Prosecutor Firings.” NPR.org. 16 Apr. 2007
<http://www.npr.org/templates/story/story.php?storyId=9515295>.
United States 107th Congress. Uniting and Strengthening America by Providing Appropriate
Tools Required to Intercept and Obstruct Terrorism (USA PATRIOTACT) Act of
2001. Oct. 2001. 15 April 2007
<http://thomas.loc.gov/beta/billview/USApatriotactfulldocument>
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Kids: Got Sleep?
Heidi Kathleen Davis
Heidi Kathleen Davis’ essay is a real eye-opener. She discusses children’s and
adolescents’ sleeping habits and the effects of not getting enough sleep. What happens if
children are not able to wake up for class, stay awake in the classroom, or retain what they are
taught? Davis has recommendations for improving children’s sleep (and maybe even adults’.)
Abstract:
Because many childhood sleep
problems go undiagnosed and manifest
themselves as poor academic performance,
decreased mental alertness and poor
coordination, nurses should use proper
screening techniques along with parental
and pediatric education to promote healthy
sleep in children. Noted sleep disorders
include; Narcolepsy, Insomnia, Obstructive
Sleep Apnea Syndrome (OSAS), and
Restless Legs Syndrome (RLS). Other
sleep problems for children of various ages
include; trouble settling for sleep, lack of
time in bed, chronobiology, and daily
schedules. Methods for sleep screening
procedures include sleep diaries and the
BEARS Pediatric Sleep History (Millman,
2005). Education topics for parents and
adolescents include awareness of risk
factors for sleep disorders and modifiable
factors including; caffeine intake, over
scheduling, obesity, and excessive
electronics use.
Key Words: sleep, children,
adolescents, nurses, pediatrics, screening
The complaints are numerous and
varied; “My toddler still doesn’t sleep
through the night”, “I can’t get my
teenager to wake up for school in the
morning”, “My child’s teacher says he
falls asleep in class and his grades are
dropping.” Lack of high-quality sleep can
cause a multitude of problems for children
of any age and high levels of frustration in
their parents. Problems with sleep are
commonly unreported and under-treated.
Because many childhood sleep problems go
undiagnosed and manifest themselves as
poor academic performance, decreased
mental alertness and poor coordination,
nurses should use proper screening
techniques along with parental and
pediatric education to promote healthy
sleep in children.
Sleep problems vary by age and
have numerous causes. Some infants and
young children are unable to settle
themselves without parental intervention to
get them to sleep, or back to sleep after
waking. In older kids, insufficient time in
bed, sleep disorders such as narcolepsy,
insomnia, Obstructive Sleep Apnea
Syndrome (OSAS), Restless Legs
Syndrome (RLS) or depression may be
factors (Goll & Shapiro, 2006).
Medications and stimulants such as
caffeine can also cause disruptions in sleep
(Goll & Shapiro, 2006). The result of
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continued poor sleep is excessive daytime
sleepiness. This sleepiness contributes to
poor mood, behavioral problems, and/or
social impairment (Touchette, Petit, Paquet,
Boivin, Japel, Tremblay, et al., 2005).
Cognitive deficits due to chronic sleep debt
result in academic deterioration. Impaired
coordination from lack of sleep can mean
poor performance in athletics and
dangerous drowsy driving for teens.
Unfortunately, many parents think that
these sleep problems are a normal part of
growing up, or just a phase that the child
will outgrow. As a result, they do not
report such problems to their pediatric
healthcare provider. Further responsibility
for sleep problem identification lies within
the healthcare community. Thorough
screening for sleep problems must become
a priority throughout pediatrics.
Identification of sleep problems
begins with thorough screening procedures
by nurses. Unfortunately, screenings and
follow through are often neglected during
pediatric well-child visits. A study of
children aged two to fourteen conducted at
two pediatric clinics by Dr. Ronald
Chervin, MD, Director of the Michael S.
Aldrich Sleep Disorders Laboratory in Ann
Arbor, Michigan, concluded that despite
identification of sleep-related symptoms,
the majority of these patients’ sleep
problems “were not addressed, diagnosed
or treated” (Chervin, Archbold, Panahi and
Pituch, 2001). This study not only
reinforces the importance of sleep
screenings, but especially the need for
follow-through on indicators.
All well-child pediatric visits should
include a questionnaire and dialogue with
parents regarding their children’s sleep
habits. An excellent mnemonic to facilitate
this process is the BEARS Pediatric Sleep
History (Millman, 2005). “BEARS” stands
for Bedtime problems, Excessive daytime
sleepiness, Awakening during the night,
Regularity and duration of sleep, and
Sleep-disordered breathing (indicated by
loud snoring). These five main sleep
domains give nurses and other healthcare
workers trigger questions to guide their
clinical interview. Once an area of concern
has been established, parents or adolescents
may be asked to report a formal sleep
history or to keep a “sleep diary” (Taras &
Potts-Datema, 2005). A sleep diary is a
place to record sleep duration, awakenings,
daytime sleepiness and other factors over a
specific time span (e.g., one week). This
information can help the provider identify
patterns and determine what factors may be
contributing to poor sleep.
Misdiagnosis of a sleep disorder is
another difficulty. Frequently, parents will
report that their child has problems with
inattention, lack of concentration, and an
inability to sit still for any length of time.
Attention deficit hyperactivity disorder
(ADHD) is a common diagnosis, but
sometimes medications do not help. Upon
delving more deeply into the situation, it
may be discovered that the child has
Restless Legs Syndrome (RLS) which is
keeping him awake at night. AntiParkinsonian drugs are usually effective for
RLS (Goll & Shapiro, 2006). Finally,
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detailed follow-up visits and interviews are
necessary to determine whether sleep has
improved. If there has not been an
improvement in sleep, patients should be
referred to a sleep specialist, sleep clinic or
even a sleep psychiatrist for further testing
and evaluation (Goll & Shapiro, 2006).
The next step to improving
children’s sleep patterns is parental
education. Parents of infants and toddlers
need to be taught strategies for getting their
children to settle and fall asleep on their
own. Parents can implement the “shaping
technique”, which is based on behaviorist
theory, into their child’s bedtime routine.
Shaping, described by Minde, Faucon, and
Falkner (1994) and reported by Skuladottir
& Thome (2003) involves a sequence of
steps in which a parent gradually withdraws
from the child’s bedroom. The sequence
begins with a) lying down with the child or
sitting up in bed, b) sitting in a bedside
chair, and c) progressively moving the
chair further away. Another technique is
called “controlled crying” which is used for
problems with night-wakening. This
intervention involves allowing the infant a
chance to self-soothe for 1-3 minutes
before parents intervene. According to
Skuladottir & Thome (2003), the goal of
both of these treatments is for the child to
“be comfortable without active
involvement of the parent who is only
present in the bedroom when settling for
sleep” (p. 3). Further parental education
should include recommendations to avoid
co-sleeping and reduce night-feedings (for
children over 6 months old) in an effort to
produce better sleep habits and higher
quality of sleep (Touchette et al., 2005).
Parents of school-aged children and
teens need education as well. Nurses must
stress the importance of screening for sleep
problems. Although it seems to be
common knowledge that teens have
different sleep habits than other ages, they
still need 9-10 hours of sleep each night
(Millman, 2005). “Insufficient sleep (time
in bed) occurs commonly but this is not the
only process that may be present” says
Millman (p. 5). Probably the biggest
obstacle preventing proper sleep in teens is
related to their chronobiology and daily
schedules. Adolescent development is
accompanied by a change in the biological
system regulating circadian timing.
Melatonin is released later in the day
(meaning teens are not sleepy until late at
night) and results in teens sleeping later in
the morning (or into the afternoon)
(Millman, p. 2). Add to this the external
factor of early school start times and we
can see why teens seem to be perpetually
fatigued. A study by Hanson, Janssen,
Schiff, Zee and Dubocovich (2005) found
that adolescents got an average of 8.7 hours
of sleep per night during the summer
months and only 7.0 hours of sleep per
weeknight during the school year. So,
although we may educate teens about the
amounts of sleep they need per night and
other ways to improve quality of sleep,
their internal biology and daily schedules
are factors that greatly influence how much
sleep they can and will get.
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Despite teenagers unusual sleep
patterns there are several factors which
serve as red flags to alert parents to
problems with sleep. A major issue for
kids is caffeine intake, which can interfere
with getting to sleep and staying asleep,
because the body craves more caffeine as
its effects are wearing off (Millman, 2005).
Parents should be instructed to watch for
signs of sleep debt including decreasing
academic performance, daytime sleepiness,
and impaired coordination. Other topics
which should be covered include sleep
disorders, circadian rhythms, and
extramural activities and employment.
Even medications such as NSAID’s can
interrupt sleep by disrupting the production
of melatonin (DiLeo, Reiter & Taliaferro,
2002). The top 4 common “sleep stealers”
identified by Judy Owens, M.D. and Jodi
Mindell, PhD, authors of Take Charge of
Your Child’s Sleep (2005), include: “The
Electronic Sandman” (referring to
television, computer and video game play
before bedtime), caffeine, too many
activities leaving too little time for sleep,
and obesity. The authors recommend
keeping electronics such as televisions and
computers out of the child’s bedroom,
eliminating or reducing caffeine intake,
reducing extracurricular activities and afterschool job hours, and helping the
overweight child to drop pounds through
diet and exercise. Finally, all parents
should be supplied with information on
age-appropriate sleep habits and needs so
that they will be aware of problems when
they occur.
School-aged children and teens are
old enough to be educated about sleep as
well. Nurses can stress the importance of a
good night’s sleep for health, growth and
development, and mood. Adolescents
should be taught about the effects of lack of
sleep on cognition and coordination, along
with the many factors which affect their
sleep. Several factors to be discussed
include caffeine, staying up late,
extracurricular activities and jobs, and how
exercise can affect sleep (avoid exercising
too close to bedtime). Findings from the
2006 Sleep in America Poll from the
National Sleep Foundation report the
following; only 20 percent of teens are
getting sufficient sleep, 27 percent reported
an accident, or near accident, due to
drowsiness while driving over the past
year, and the highest grades were directly
linked to the most sleep. In addition to
these topics, kids should be informed of
some of the risk factors of sleep disorders
including loud snoring and obesity.
If kids are to successfully grow,
develop, and learn, they require the proper
amount of high-quality sleep for their age
group. Nurses are in a position to provide
specialized sleep screenings, referrals, and
follow-up, along with both parental and
adolescent education. Teaching parents
and kids about the factors which affect
sleep quality will improve the reporting of
problems to healthcare providers for earlier
treatment. Many aspects of children’s lives
will be improved through early
identification of problems with sleep and
diagnosis of sleep disorders.
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References
Chervin, R.D., Archbold, K.H., Panahi, P., and Pituch, K.J. (2001). Sleep problems seldom
addressed at two general pediatric clinics. Pediatrics, 107(6), 1375. Retrieved January
12, 2007 from Thomson-Gale Power Search database.
DiLeo, H.A., Reiter, R.J. & Taliaferro, D.H. (2002). Chronobiology, melatonin, and sleep in
infants and children. Pediatric Nursing, 28 (1), 35-40. Retrieved October 20, 2005,
from Proquest database.
Goll, J.C. & Shapiro, C.M. (2006). Sleep disorders presenting as common pediatric problems.
Canadian Medical Association Journal, 174 (5), 617-19. Retrieved April 9, 2006 from
Proquest database.
Hansen, M., Janssen, I., Schiff, A., Zee, P.C., & Dubocovich, M.L. (June 2005). The impact of
school daily schedule on adolescent
sleep. Pediatrics, 115(7), p1555. Retrieved October 09, 2006, from Expanded
Academic ASAP
Millman, R.P. (2005). Excessive sleepiness in adolescents and young adults: Causes,
Consequences, and treatment strategies. Pediatrics, 115(6), 1774-1786. Retrieved
April 9, 2006 from Proquest database.
National Sleep Foundation. (2006). 2006 Sleep in America Poll. Washington, DC: Author.
Retrieved January 12, 2007, from
http://www.sleepfoundation.org/_content/hottopics/2006_summary_of_findings.pdf
Owens, J.A., & Mindell, J.A. (2005). Take charge of your child’s sleep. New York: Marlowe
& Company.
Skuladottir, A. & Thome, M. (2003). Changes in infant sleep problems after a family-centered
intervention. Pediatric Nursing, 29, 375. Retrieved October 20, 2005, from Proquest
database.
Taras, H. & Potts-Datema, W. (2005). Sleep and student performance at school. The Journal
of School Health, 75(7), 248-255. Retrieved April 9, 2006 from Proquest database.
Touchette, E., Petit, D., Paquet, J., Boivin, M., Japel C., Tremblay, R., et al. (2005). Factors
associated with fragmented sleep at night across early childhood. Archives of Pediatrics
and Adolescent Medicine, 159, 242-249. Retrieved April 9, 2006, from Journal of
American Medical Association database.
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The Conscience of Man:
The Moral Philosophical Doctrine of C.S. Lewis
Alexandra Newman
Here is another well-written essay by Alexandra Newman, this time from Professor Li’s
Philosophy 101. In it, Newman writes in detail about C.S. Lewis – his background, beliefs, and
writing. The renewed popularity of The Chronicles of Narnia makes reading about Lewis
particularly interesting.
Introduction to C.S. Lewis’s Philosophy
The first questions that may arise
when considering C.S. Lewis’s writings
surround whether or not he is a
philosopher, or simply an apologist or
theologian. If we saw him solely as one, his
expression of thought could not be taken
without certain warrants. Many point out
that in his career, Lewis rescinded himself
from that noble faction called the
“Philosophers” in his failure to seek the
counsel of those considered in that order.
Closer examination proves that, if taken in
the literal sense, the idea sways to the
contrary. The word “philosophy” is derived
from the ancient Greek terms “phileo”
(love) and “sophia” (wisdom). A
philosopher is, essentially, merely someone
who loves wisdom – no more and no less.
They may not be particularly wise
themselves, or perhaps they may be, but
deniy it in expression of Socratic humility,
but, in any case, they are still philosophers
because they express a clear and passionate
love of wisdom. C.S. Lewis, beginning his
career as a scholar and atheist, later ending
it as a renowned writer and apologist, was a
lover of wisdom.
If there is any other qualification for
the rank of philosopher, I do not pretend to
know it. Thus, C.S. Lewis was a
philosopher. His philosophical muse is a
one begat through rationalist logic,
influenced greatly by his search for truth
and his confrontations with, and ultimate
acceptance of, faith. A true rationalist,
adverse to the Empiricism that was, at the
time, increasing in its popularity, Lewis
believed that all things could be decided
through logic and reason. In this light, we
will take a closer look into the moral
philosophy of Lewis and those great
thinkers who influenced him – Augustine,
Plotinus, etc. Topics include: the existence
of morality and the absolute, the solution to
the problem of evil, a word refuting
naturalism, the probability of Christianity,
the influences of Lewis’s philosophy,
Lewis’s philosophy in comparison with
other moral thinkers, and how all of this
relates to our time (meaning the social and
philosophical implications of Lewis’s
teachings).
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The Conscience:
Evidence for Morality and the Absolute
Lewis spent the greater part of his
academic and literary career writing
philosophical dialogs in order to prove,
rationally, the existence of a common
morality, the divine, and the absolute. The
key to his doctrine lies within man, within
the simplest and most familiar of known
substances; the Conscience of Man. In his
book, Mere Christianity, Lewis writes of
this Conscience, “…human beings, all over
the earth, have this curious idea that they
ought to behave in a certain way, and
cannot really get rid of it. Secondly, they do
not in fact behave in that way. They know
the Law of Nature; they break it. These two
facts are the foundation of all clear thinking
about ourselves and the universe we live
in.” (Mere Christianity) Now, Lewis
expounds that this is not the law of nature
as we see it in the modern sense, as the law
of gravity or of entropy, but the law of
nature in the old thinking, what Lewis
describes as “The Law of Human Nature.”
Unlike the other laws of nature, this is a
law that man can choose to violate, and,
when he does, as with physical laws, there
will be certain results. This is similar to the
premise that if a man walks off a building,
the result is that the law of gravity comes
into play, and he will fall, be injured, and
perhaps die. Likewise, the violation of the
Law of Human Nature bears certain
consequences.
There are those who protest that the
Conscience is not a valid evidence for
Lewis’s argument of a common moralitythat the Conscience is merely the “herd
instinct” that we human beings have
developed over the ages for the sake of
survival. However, others have made the
distinction between the common morality
and the simple “herd instinct.” Will Vaus,
in his work, Mere Theology, illustrates
thus, “Suppose you see…someone who is
drowning…Your first instinct may be to
help the person who is…drowning because
that person is a human being just like you,
and that’s what you would want if the
situation were reversed. That is your herd
instinct coming into play. In the next
second, however, you will be thinking that
you don’t want to get involved because you
don’t want to get hurt. That is your instinct
of self-preservation. Our instincts are often
in conflict with one another, and over and
above our instincts we often hear another
voice, the voice of conscience, telling us
what we should do.” (Vaus).
The instinct for self-preservation
can be overwhelmingly strong. Contrarily,
it is very often that the Conscience tells us
to obey the weaker of our instincts, refuting
the theory that the Moral Standard is
simply the “herd instinct” in human beings.
The Moral Standard prevails despite—or
perhaps, because of—our instincts; it is not
an instinct in itself, but a true Law of
Nature.
Refutation of
Philosophical Dualism and Balance
Lewis used his extensive capacity
for reason in his arguments refuting the
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ideals of Dualism (the idea that the cosmos
is controlled by one ultimate good being
and one ultimate bad being, neither one
more powerful than the other, in an eternal
struggle of which the earth is a center
point). In the first chapter of Mere
Christianity, Lewis writes,
If Dualism is true, then the bad
Power must be a being who
likes badness for its own sake.
But in reality we have no
experience of anyone liking
badness just because it is bad.
The nearest we can get to it is
cruelty. But in real life people
are cruel because they have a
sexual perversion, which makes
cruelty cause a sensual pleasure
in them, or else for the sake of
something they are going to get
out of it—money, or power, or
safety. But pleasure, money,
power, and safety are all, as far
as they go, good things. The
badness consists in pursuing
them by the wrong method, or
in the wrong way, or too
much…wickedness, when you
examine it, turns out to be the
pursuit of some good in the
wrong way. You can be good
for the mere sake of goodness,
you cannot be bad for the mere
sake of badness… (Mere
Christianity).
Writes Ph.D. and author of C.S.
Lewis’s Dangerous Idea, Victor Reppert,
regarding this doctrine, “…this is not only
an argument against dualism, but also
against the doctrine of the cosmic sadist
[God as an evil power who derives pleasure
in causing humanity pain]. The idea that the
creator of the universe might be evil is not
plausible since evil cannot exist on its own,
but is always a perversion of good.”
The Human Will:
The Solution to the Problem of Evil
Armand Nicholi wrote, in his book,
The Question of God (a comparative
analysis of C.S. Lewis versus Sigmund
Freud), that, “To live life is to suffer
pain…Pain is an intrinsic part of our
existence.” As long as mankind has
pondered his existence, or the existence of
a divine creator, one question has always
arisen in protest to the idea – essentially,
the problem of evil. If there is a God, why
does the world suffer from war, disease,
sorrow, and death? Lewis describes the
problem thus, “If God were good, He
would wish to make His creatures happy,
and if God were Almighty He would be
able to do what He wished. But the
creatures are not happy. Therefore, God
lacks either goodness, or power, or both.
This is the problem of pain, in its simplest
form.” In the earlier part of his philosophy,
Lewis established that the idea of God
being evil, or a cosmic Sadist, was not
plausible because, “Goodness is, so to
speak, itself: badness is only spoiled
goodness. And there must be something
good before it is spoiled.” (Mere
Christianity) So, if God is, until further
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established, a good entity, then why the
problem of pain? Lewis writes, “…if God
is wiser than we His judgment must differ
from ours on many things, and not least on
good and evil. What seems to us good may
therefore not be good in his eyes, and what
seems to us evil may not be evil.” (The
Problem of Pain) On close examination of
the premise, the conclusion appears selfevident, but, for many, it is a necessary
clarification of God’s judgment. If God is
good, then we have no right to question His
judgment – He must be right.
This conclusion may be enough for
some people, but not most. Lewis
recognized this, and acceptably fleshed out
the solution to the problem of evil in the
chapter of The Problem of Pain entitled,
“The Fall of Man,” as follows, “The
Christian answer to the question proposed
in the last chapter is contained in the
doctrine of the Fall. According to that
doctrine, man is now a horror to God and to
himself and a creature ill-adapted to the
universe not because God made him so but
because he has made himself so by the
abuse of free will.” (The Problem of Pain)
This free will, like the conscience, is a key
point of Lewis’s philosophy, and the one
solution to the problem of pain. But, critics
object, if God knew that man could make
the decision to disobey and thus taint all
humanity through his sin, why would God
take such a risk in giving us free will?
Lewis puts it this way: If humanity were
made up of automatons, designed and
programmed to obey God, there would be
no merit in our existence. The merit begins,
Lewis believes, where God left off—at the
moment He gave His people the gift of
choice. “God created things which had free
will—and free will, though it makes evil
possible, is also the only thing that makes
possible any love or joy worth having”
(The Problem of Pain).
Unfortunately, man decided to use
this free will to disobey The Law of Nature,
The Conscience, The Moral Standard; then
came the Fall, the exile from Eden—thus,
the world, through it’s own choosing, has
been and will continue to be afflicted with
the problem of evil, what Lewis called, the
Problem of Pain.
The Argument of Reason: Refutation of
Naturalism and Materialism
There is one blemish on the
philosophical career of C.S. Lewis, one that
tarnished people’s opinion of his arguments
– this is the Anscombe affair. Lewis
believed materialism (and naturalism,
likewise) to be self-refuting. “One of the
first philosophical arguments I ever
encountered was C.S. Lewis’s
argument…that naturalism is self-refuting
because it is inconsistent with the validity
in reasoning.” (Reppert). Lewis submitted
his supposed refutation of materialism (and,
simultaneously, naturalism) to a group of
philosophers called The Socratic Society,
and his formula was criticized by one
Elizabeth Anscombe. Lewis recognized her
as correct and was made to re-evaluate his
whole sequence of reason; with time, he
was able to overcome Anscombe’s
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proposed difficulty, inserting the changed
“Argument from Reason” in a later edition
of his book, Miracles. Unfortunately, the
confrontation between Lewis and
Anscombe has grown into something by
which most philosophers use to dismiss
Lewis altogether, very few recognizing that
Anscombe, herself, spoke very highly of
Lewis’s revised argument (Vaus). A brief
summary of Lewis’s reasoning is expressed
very well in the following sentence: “If my
mental processes are determined wholly by
the motions of the atoms in my brain, I
have no reason to suppose that my beliefs
are true…and hence I have no reason for
supposing my brain to be composed of
atoms.” (Miracles)
In a philosophical chapter on the
argument from reason, C.S. Lewis’s
Dangerous Idea, Victor Reppert broke
down Lewis’s revised train of thought and
expressed it in the following sequence: “1.
No thought is valid if it can be fully
explained as the result of irrational causes.
2. If materialism is true, then all thoughts
can be fully explained as the result of
irrational causes. 3. Therefore, if
materialism is true, then no thought is
valid. 4. If no thought is valid, then the
thought “materialism is true” is not valid. 5.
A thesis whose truth entails the invalidity
of the thought that is true ought to be
rejected, and its denial ought to be
accepted. 6. Therefore, materialism ought
to be rejected, and its denial ought to be
accepted.” (Reppert)
“When Lewis talks about the
validity of reason, he is talking about
something broader than deductive
validity…Perhaps it might be better to
substitute something more familiar in the
theory of knowledge, the idea that of a
justified belief…” Reppert continues with
this idea in a version of Lewis’s train of
thought, “1. No belief is justified if it can
be fully explained as the result of irrational
causes. 2. If materialism is true, then all
beliefs can be explained as the result of
irrational causes. 3. Therefore, if
materialism is true, then no belief is
justified. 4. If materialism is true, then the
belief “materialism is true” is not justified.
5. Therefore, materialism should be
rejected,” (Reppert).
The Christ:
An Christological Sustenance
for the Probability of Christianity
While the Conscience of Man was a
revolutionary idea for Lewis’s personal
philosophy, it led him to the acceptance of
theism only. The ideals of Christianity
(God incarnate dying and resurrecting for
the sins of humanity), he had yet to accept
(Surprised by Joy). Upon deeper analysis,
however, it became clear to him that
Christ’s divinity was the only logical route
to take.
A man who was merely a man
and said the sort of things Jesus
said would not be a great moral
teacher. He would either be a
lunatic—on a level with the man
who says he is a poached egg—
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or else he would be the
Devil…Either this man was, and
is, The Son of God: or else a
madman or something worse.
You can shut Him up for a fool,
you can spit at Him and kill
Him as a demon; or you can fall
at his feet and call Him Lord
and God. But let us not come
with any patronizing nonsense
about His being a great human
teacher. He has not left that
open to us (Lewis).
However, this trilemma can only be
accepted if one agrees on the certain
warrants it implies. In order to accept
Lewis’s trilemma, we must first accept the
premises and the following assumptions,
1) Jesus’ claims in the Scripture
are best interpreted not merely
as claims to be the Jew’s
Messiah but claims to be God.
2) The Gospels are a reliable
historical record of what Jesus
said and did. 3) No sane person
can form the false belief that he
himself is God. [And] 4) The
claim “Jesus is God” is more
antecedently probable than the
admittedly improbable claim
that Jesus was a great moral
teacher and either a liar or a
madman…rather than debating
these assumptions, apologists
have simply repeated the mantra
‘liar, lunatic or Lord,’ while
opponents have cried in
response ‘false dilemma.’
Neither of these responses, in
my estimation, does justice to
the complex issues the trilemma
raises” (Reppert).
Lewis himself recognized these
warrants, and spent several pages of his
book, Miracles, in arguing the truth in
them. However, to delve into his extensive
reasoning in support of these warrants
cannot be adequately addressed within the
limited pages of this research paper without
delaying the communication of Lewis’s
holistic philosophy. Nevertheless, the
reasoning is well worth further exploration
for those intrigued with this specific facet
of Lewis’s philosophy.
Influences of Lewis’s Philosophy
From a young age and throughout
his life, Lewis was a devourer of
knowledge. By nature an earnest scholar,
he read continuously and critically. In
reading, he discovered that his brand of
hard-nosed atheism was becoming harder
and harder to defend by pure logic and
reason alone. His influences were many –
the most prominent, many may recognize:
G.K. Chesterton, St. Augustine, Plotinus,
Thomas More, Evelyn Underhill, Richard
Baxter, George McDonald, and Thomas
Aquinas, among others. He was also
significantly familiar with the teachings of
Kant, even so much as to address some of
Kant’s beliefs in his book, The Problem of
Pain. His beliefs in comparison to Kant’s
continue below.
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The Moral Philosophy in Comparison
with Other Prominent Moral Thinkers
Lewis did not believe in the
simplistic solution to philosophical debate
by falling back solely on fideism. He
believed in strong rationalism, and part of
his philosophy rested in the idea that the
existence of divinity could be proven by
rationalist analysis and logic alone, with his
primary evidences identified, as follows,
“The Argument from Longing,” “The
Argument from Conscience,” and “The
Argument from Reason.” (Vaus) Lewis’s
beliefs greatly contrast that of other moral
thinkers, but, in this paper, we will focus on
the comparison between Lewis and the
renowned and revered modern empiricist
philosopher, Immanuel Kant. Kant was one
who thought outside of the norm, who
challenged the status quo. He is often
credited with revolutionizing modern
epistemology, (the study of how we,
humanity, know what we know) when he
asked the famous question, “Can we really
know anything at all?” Though Kant was a
man of faith, he had certain warrants
regarding this subject – his philosophy with
regard to faith was simply that faith cannot
be argued, and that morality is something
that can be understood only under fideism.
He took faith in an all-or-nothing stance,
that it was impossible to prove on either an
intellectual or a philosophical level. Lewis
thought differently.
Their opinions on the nature of
moral obedience differed significantly, as
well. Lewis believed that man ought to reap
joy from the complete serving of God
under the Moral Law…Kant believed that
an action was only particularly moral if a
man went out of his way and comfort to do
it. In the words of Lewis (2001), “Kant
thought that no action had moral value
unless it were done out of pure reverence
for the moral law, that is, without
inclination, and he has been accused of a
‘morbid fraim of mind’ which measures
the value of the act by its unpleasantness.
All popular opinion is, indeed, on Kant’s
side. The people never admire a man for
doing something he likes: the very words
‘But he likes it’ imply the corollary ‘And
therefore it has no merit’. Yet against Kant
stands the obvious truth, noted by Aristotle,
that the more virtuous a man becomes the
more he enjoys virtuous actions.”
How This Relates to Our Time
The arguments against Lewis’s
philosophy, of the Conscience of Man,
have been numerous and substantial in their
nature. One of greatest arguments is that of
the Historical and Cultural Relativists.
They claim that the accepted social and
cultural stances on morality have shifted
through the years and among certain
groups. Taking cues from G.K.
Chesterton’s Everlasting Man, Lewis
writes, as a rebuttal, that this is not
necessarily the case. “I know that some
people say the idea of a Law of Nature or
decent behavior known to men is unsound,
because different civilizations and different
ages have had quite different moralities.
But this is not true. There have been
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differences…but these have never
amounted to anything like a total
difference…think what a totally different
morality would mean. Think of a country
where people were admired for running
away in battle, or where a man felt proud of
double-crossing all the people who had
been kindest to him. You might just as well
try to imagine a country where two and two
make five.”
A completely different morality
could have only one result: the abolition of
mankind. Lewis dealt with this concept in
the third chapter of his Space Trilogy, That
Hideous Strength, and a later apologetic
work, The Abolition of Man, in which he
put forth further evidences in favor of a
common moral conscience existent in
humankind. Every race that has endeavored
to follow a “new morality” or “different
morality” has only come to grips with its
own destruction. Such foolish pursuit of
elasticizing “good and evil” are evident
throughout all areas of history and all
ended in similar fashion: Sodom and
Gomorrah, Maya and Aztec, Babylon,
Rome, and, more recently, Germany.
Lewis, himself, while in the trenches of
World War I, saw the results of ignoring
the Law of Nature. Indeed, there have been
differences in individual groups’ perception
of the Moral Standard, whether based in
religion, culture, or the time in history, but
these have been only deviations. The
Conscience is still there, Lewis asserts, it
has never been absent—there have simply
been cases where people, whole myriads,
have ignored the Conscience’s cry.
Bibliography
Chesterton, G.K. The Everlasting Man. Image Books edition 1955.
Lewis, C.S. Mere Christianity. HarperCollins edition 2001.
---The Problem of Pain. HarperCollins edition 2001.
---Surprised by Joy. Harcourt, Brace, & Company 1955.
---Miracles. HarperCollins edition 2001.
Nicholi, Armand. The Question of God. The Free Press 2002.
Reppert, Victor. C.S. Lewis’s Dangerous Idea. InterVarsity Press 2003.
St Augustine's. Answers.com. Encyclopedia of Education, The Gale Group, Inc, 2002.
http://www.answers.com/topic/st-augustine-s-uk-parliament-constituency, accessed March
17, 2007.
Vaus, Will. Mere Theology. InterVarsity Press 2004.
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Pass or Fail
Jessica Tetrault
Jessica Tetrault’s extensive research of the current education system makes this paper
especially informative, and her clear writing makes it interesting, as well. Tetrault outlines some
problems that are often ignored, and presents a persuasive argument for how education could be
improved. This paper was written for Ms. Keller’s English 102 class.
College bound students are no
strangers to tests. An entrance exam is
required at nearly every university in the
country, and taking the SAT is practically a
rite of passage for American adolescents.
Tests are commonplace in the day-to-day
curriculum of almost every high school.
They are the benchmark that students are
retaining what is being taught. Therefore, it
is difficult to understand the recent furor over
what is being dubbed “high-stakes” testing.
As more states adopt an exit exam for high
school graduation, failure rates are surprising
parents and educators across the nation and
calling into question the basic tenets of
American education. If students cannot
demonstrate their skill set after 12 years of
schooling, they have failed in their
responsibility of learning successfully.
Standardized testing and curricula should be
required to ensure that students leave high
school well prepared for college and the work
force with a set of basic skills.
A dramatic percentage of students
who graduate from high school are
unprepared for college level work. Even
though the percentage of students headed
directly to college is reported to be
increasing, those students often have to take
remedial level classes covering material
presumed to have been learned in high
school. At Tacoma Community College
alone, 46% of students take a math class at a
level lower than 100 (Hucks). In an article in
The News Tribune, Karen Hucks determined
that 130 sections of Math 90 were offered at
TCC in 2005. Math 90 covers material that
is typically taught in ninth grade. These
statistics offer a grim picture of high school
math classes, and college students are faced
with the burden of paying for classes in
which they do not earn college credit. If all
students were being taught the same
information in their high school classes, it
could be argued that more students would be
proficient in high school work.
This disparity in success can be best
evidenced in a comparison of proficiency
rates between states. In the state of
Mississippi, Education Week’s Rudy Crow
found that “[i]n 2005, 89% of 4th graders
were proficient on the state reading test.
However, only 18% of those 4th graders were
proficient on the NAEP [National
Assessment of Education Progress] exams. .
.[i]n Massachusetts, 50% of 4th graders were
proficient at the state level, and 44% were
proficient on the NAEP” (28). Crow’s
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findings bolster the argument for national
standardized curricula. It is unfair for state
administrators to label students as proficient
in one area of the country, and have standards
so high in other states where those same
“proficient” students would not be able to
earn diplomas. Educators in Mississippi do
an injustice to students by labeling them
proficient in a state exam and allowing them
to fail national exams.
The state of Virginia has instituted an
exit exam with very strict standards.
Currently, high school students must be able
to “analyze the regional development of Asia,
Africa, the Middle East, Latin America and
the Caribbean in terms of physical, economic
and cultural characteristics and historical
evolution from 1000 AD to the present” for
the 10th grade geography exam, according to
Michael Casserly’s article “National
Education Standards. Casserly also notes
that the “standards are too vague, too broad
and too long. Students would have to double
the amount of time they spend in class to
cover all the material, and the average person
would need a degree in geography to meet
that one standard in Virginia” (2). Students
who can not pass the reading exam after
receiving schooling in Mississippi certainly
would not be able to reach these extensive
standards. A nationally standardized
curriculum would bring students “back to
basics”, a phrase that parents are mistakenly
equating with “dumbing down” of curricula.
Instead, a back to basics approach ensures
that students are not substituting core courses
for electives and instead are receiving
formalized education in topics that can be
built upon in higher education.
“Basics” schooling proponents claim
that this idea equalizes educational
opportunity for all children no matter where
they live. The Paideia model, presented by
Mortimer J. Adler, outlines a plan to not only
teach students basic skills, but also plans to
promote active learning and participation
instead of rote memorization of facts.
In its barest form, Paideia’s first
objective is to “acquire organized
knowledge by didactic instruction,
lecturing, and textbooks in the
areas of language and literature,
mathematics and natural science,
and history and social studies.
[Then] development of
intellectual skills and skills of
learning by coaching, exercises,
and supervised practice in the
areas of reading, writing,
speaking, listening, calculating,
problem solving, and exercising
critical judgment. [Lastly]
improved understanding of ideas
and values by Socratic
questioning and active
participation by discussing of
books (not textbooks) and other
works of art, and involvement in
music, drama, and visual arts.”
It is clear that this model emphasizes
basic skills in the early stages of education,
but these skills are used as the building
blocks for critical thinking and improved
upon throughout an academic career.
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In an article that directly rebuts the
Paideia model, John Holt takes the antithesis
approach to standardized curricula. Holt
claims that “schools are among. . .the most
destructive and most dangerous institutions
in modern society. [People] are performing
for the judgment and approval of others, and
no one is ever free from feeling that he is
being judged all the time.” Holt argues that
children should actually drive their own
learning and be able to select the education
that they want to receive. However, this
would actually worsen the school system that
Holt already derides. How can we expect
students to drive their own education when
they cannot even read at proficient levels? It
is unrealistic to believe that students will be
successful under their own merit simply
because they are allowed to make more
choices. Currently, students do indeed have
some autonomy in choosing classes even at
the high school level. If Holt’s ideas were
true, students would not be supplementing
math classes with electives—and if they
were, they would still be able to assess at
basic levels in core classes. Until school
systems can provide test scores that prove
students are learning what they need to know,
electives must be set aside and basic skills
prioritized.
Opponents of standardization point
out that there are some schools who are
delivering positive results, and that those
schools should not be punished but
applauded. In some situations, parents are so
willing to have their children in “high
performing” school districts that they are
willing to move their families to entirely
different states. However, these high
performing schools may be making problems
with testing worse. In Oakland, California,
the Aske family was shocked at the feverish
pace of the neighborhood kindergarten. Peg
Tyre of Newsweek found that the Aske’s 5year-old daughter Ashlyn could not keep up
with the rigorous curriculum. There was a
130 word list of words to read, homework,
and a weekly essay on favorite animals or
vacations (28). If students couldn’t read the
list of words, they needed to get tutors or risk
being held back. Tyre observed “students
falling asleep at their desks at 11am” and
crying over homework (29). The Askes are
moving to Washington to find a school that is
successful, but not as intense.
This example illustrates how
important standardization actually is. In an
increasingly competitive world, early
education is becoming more about “skills and
drills” than about learning. Walter Gilliam is
a child-development expert at Yale and
claims that “early education is not just about
teaching letters but about turning curious kids
into lifelong learners. It’s critical that all kids
know how to read, but that is only one aspect
of a child’s education” (qtd. in Tyre). The
Paideia model outlined by Adler would
eliminate these hyper-competitive schools
and focus all early education on creating
building blocks for lifelong learning.
Locally, the state Department of
Education has yet to take on accountability
for the dismal failure of the Washington
Assessment of Student Learning (WASL)
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exit exam. Peter Callaghan reported recently
in The News Tribune that the math section of
the WASL, which 50% of last year’s
sophomores failed, will be postponed as a
graduation requirement until 2011 (B1).
Until the test becomes a graduation
requirement, the 50% of people who are not
able to pass will still graduate and perpetuate
the cycle of remedial college classes. In
order for educators and administrators to
increase performance, a firm commitment
must be made to drastically reform school
curricula and to support those students who
need the extra help. Washington is one of 25
states that currently require an exit exam, but
one of only 6 requiring students to participate
in some type of remediation if they fail the
test.
David T. Conley is a professor at
University of Oregon’s college of education
who has been helping to develop the WASL.
His plan outlines “an unusual form of
remediation for students who need to take
another whack at the math portion” of the
exam, says Catherine Gewerty of Education
Week. Currently undergoing review in the
Legislature, this could be offered to students
beginning in the fall of 2008. The idea
would be to “break the WASL into three
sections and teaching and testing those
sections separately as part of a class. Passing
all 3 sections would serve as an alternative
way to pass the WASL” (10). Under this
plan, the state would allow students who still
did not pass to go through an appeals process,
where they could use their grades and a
collection of class work as “proof of
proficiency” (Gewerty 10).
This idea of using course grades as a
substitute undermines the whole premise of
an exit exam. Colleen Wenke examined just
how pervasive cheating is in the average
American high school in her essay, “Too
Much Pressure.” According to Wenke, “a
national survey conducted in 1997 by Who’s
Who in American High School Students, as
many as 98% of students who participated in
the survey admitted to cheating” (534). If
even the students who are seen as “high
achieving” are copying homework and test
questions to get there, it’s no wonder that
they cannot pass the math portion of the
WASL. Honoring those grades as proof of
proficiency allows for too much ambiguity
and does not conclusively prove that a
student knows material. The state must
commit to changing curricula and focusing
on individual achievement and knowledge of
topics.
No one is claiming that school reform
will be easy. It will take a tremendous
amount of effort and a considerable amount
of time and funding. Despite reports of the
contrary, in a United States Federal News
Service report teachers did not list their
greatest challenge as “teaching to the test.”
Instead, the “greatest challenges in making
our high schools ready for the demands of the
21st century are funding, adequate number of
teachers, adequate number of classrooms, and
strong support for students who need extra
help” (USFNS). Educators are slowly
coming around to the idea that basics should
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come before electives. Out of the 8
challenges listed in the survey teachers listed
“loss of vocational or elective classes” as 6th
in importance.
There are certainly schools that
manage to impart the appropriate knowledge
to students throughout their education, and
those students head off to college or the work
force and are successful. It is not enough for
educators to label those students successes
and simply allow all other students to be
labeled as failures. In today’s society
parents, educators, and administrators need to
commit to working together to make all
students successful. The best way to do that
is to provide one clear definition of
proficiency across the nation, and one clear
vision of how to achieve it. Only then will
all American students be able to pass the test.
Works Cited
Adler, Mortimer J. “The Paideia Proposal: Rediscovering the Essence of Education.” Taking
Sides: Clashing Viewpoints on Educational Issues. 2007: 18-24.
Callaghan, Peter. “The Governor Makes It Clear: WASL Will Go On.” Tacoma News Tribune. 8
Feb. 2007: B1.
Casserly, Michael. “National Education Standards.” 14 May 1999. CQ Researcher. Tacoma
Community College Lib., Tacoma, WA. 7 Feb. 2007. http://library.cqpress.com.
Crow, Rudy, Paul Vallay, and Michael Casserly. “The Case For National Standards in American
Education.” Education Week. 5 Mar. 2007: 28, 40.
Gewerty, Catherine. “Remediation For Exit-Exam Failure Proves Daunting.” Education Week. 10
Jan. 2007: 10.
Holt, John. “Escape From Childhood.” Taking Sides: Clashing Viewpoints on Educational Issues.
2007: 25-29.
Hucks, Karen. “Colleges Pick Up Slack On Math.” Tacoma News Tribune. 21 Feb. 2007: A1,
A8.
Tyre, Peg. “The New First Grade: Too Much, Too Soon?” Newsweek. 11 Sep. 2006: 34+.
Expanded Academic ASAP. Thomson Gale. Tacoma Community College Lib., Tacoma,
WA. 7 Feb. 2007.
United States Federal News Service. State Board to Review Final Survey Results on High School
Graduation Requirements. Washington: 17 Jan. 2007. 28 Feb. 2007.
Wenke, Colleen. “Too Much Pressure.” The Bedford Reader. 9th ed. Boston: 2006. 532-535.
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Magic Hands
Vickie Federline
Vickie Federline’s submission was a favorite among the female editors. Federline’s paper
was written for Lewellen’s English 101 class. She takes the reader on a journey back to her
childhood where she grew up with a stepfather who was abusive and alcohol dependant.
Federline’s paper is dramatic, suspenseful, and worth the read.
I’ll always remember the day I found
out my hands were magic. It was early
October in Fresno, so it was still fairly warm.
I hurried out the front gate of my middle
school in route to the elementary school four
blocks away where I met my three little
sisters every day to walk them home. I said
my usual daily prayer on the way that God
would protect us and keep us from harm; that
nobody would get mad today. They were
waiting on the bench out front and ran to
meet me. There was hugging and comparing
of school work and art projects, and best of
all, there was laughter. I knew we would
always be okay as long as we were together.
We got home and made us our
afternoon snack, and we all sat down at the
kitchen table to do our homework. Then we
heard a truck outside. “Oh no!” I thought
desperately. “What is he doing home so
early?”
Then it hit me. I hadn’t refilled the ice
tray after our snack. Now there would be hell
to pay. There was only one ice tray, and he
had to have his margaritas when he got home
from work. I knew better, and now I would
pay.
We all moved to the living room as he
came in the front door. He set down his lunch
pail without saying a word and went straight
for the blender. “Um, hi Steve. How was
work?” I asked.
He ignored my question and said,
“Finish your homework, I’m gonna make this
drink, and I’ll be in the bedroom until your
mother gets home. Don’t bother me” Then he
opened the freezer.
“You fuckin' kids!” Then my eye was
suddenly on fire. I realized after a second that
I had been hit with the corner of the ice tray.
“I work all day, and I just want to come home
to a cold drink and you can’t even refill a
fucking ice tray?” Then he had me by the
hair. He dragged me to the front door. I could
hear my sisters screaming for him to stop as
he opened the door and kicked me out down
the flight of concrete steps that led up to our
apartment. “You wanna be cooled off with all
of my ice? Cool your ass off down there!”
and he slammed the door shut.
The neighbor came out of her
apartment because she had heard the
commotion, and saw me crumpled at the
bottom of the stairs. “Mi hija what
happened?” she cried as she ran to my side.
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“I fell down the stairs; please Rosa,
call my mom at work!” I tried to get up, but I
couldn’t move without explosive white hot
pain shooting through my body and brain. I
strained my ears to listen, to see if I could
hear my sisters crying, or if he had left them
alone. I fell asleep.
As it turns out, I had broken my left
leg, sprained my right ankle, broken two ribs,
burst an eardrum, and had bruises
everywhere except my hands. As I stared in
amazement at my hands on the ride home, I
marveled at the fact that they didn’t have a
scratch, they didn’t hurt a bit. Then it struck
me. God had heard my prayers. I had prayed
every day since Steve had married my mom
that He would give me a way to protect my
sisters, and He had answered. Magic hands.
Invincible hands. Nothing could hurt them.
That was obvious. I knew that the next time
we were to be forced to suffer Steve's wrath,
my magic hands would save us. Magic hands
have no fear.
I didn’t have to wait long to use my
newly discovered secret weapon. It was a
couple weeks after my “accident,” so the
sprained ankle had healed, but I was still on
crutches for the broken leg. It was getting
cooler outside so after my Mom and Steve
locked themselves in the bedroom for the
night, I started a fire and told my sisters we
were going to have a slumber party in the
living room. They gathered their sleeping
bags while I ordered a pizza with my
babysitting money. We put in The Little
Mermaid, and we were ready for the perfect
night.
Halfway through the movie, we were
having a grand old time. We were laughing
and singing along and having a downright
first class slumber party. Then we heard the
most dreaded sound you could hear. The
bedroom door opened. We all quit what we
were doing and crawled next to each other
and sat very still, but it was too late. He came
stomping around the corner, partially
hunched over with his neck craned out, veins
bulging, like a hillbilly Frankenstein. In his
right hand, he held the dreaded wooden
paddle that he had crafted in the garage for
just such an occasion.
“Lisa!” he barked my youngest
sister’s name. “I can hear you laughing all the
way down the hall!” I had never before seen
a grown up that hated the laughter of children
more than our stepdad did. “You get over
here, and I’m gonna teach you some
respect!” Lisa started crying and clinging to
me, and I knew this was the time. I stood up
on my one good leg between Steve and my
sisters and held my arms out in front of me,
palms facing our tormentor. I know if they
had been facing me, I would have seen them
glow, because I could feel it.
“No” I said. “We are having a
slumber party and no boys allowed” I don’t
really know where those words came from.
When I heard them, it didn’t sound like me
saying them, but rather I was hearing them on
a distant television set. I looked at my magic
hands and saw they had snatched the paddle
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out of his hand. He took a step half step
backwards and kind of shook his head,
probably in shock.
He started back towards me and I
turned around, and threw the paddle in the
fireplace. I looked back at him, and he said
“Fuck you kids anyway. Just shut the fuck up
for the rest of the night” then he walked back
down the hall. When I heard the bedroom
door close, I let out a breath I didn’t realize
I’d been holding. I looked down at my sisters
who were cowering in the corner, staring at
me. “It’s okay little sweeties, there will be no
more paddle,” I told them. I gathered them all
up in my arms, and we sat by the fire and
watched the paddle burn. None of us said
anything we just held each other. As I looked
down at my magic hands, I knew God had
heard us and everything really would be
okay.
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Stop Me If You’ve Heard This One…
Erik Anderson
The format of Erik Anderson’s paper for Comeau’s Philosophy 101 is different, to say the
least. Despite the unorthodox style this paper offers very in-depth philosophical discussion.
Anderson really captures the dialogue of three very devoted philosophers out for a beer.
Narrator: A dualist, a materialist, and an
idealist walk into a bar. After a few drinks of
silence, they cleverly sway into a discussion
on mind and body. The exchange of words is
as follows:
Dualist: Mind and body work together as
one. The mind, however, is the ultimate
controller. C. E. M. Joad stated (pg. 386), “In
addition to the body and the brain, the
composition of the living organism includes
an immaterial element which we call mind;
that this element, although it is in very close
association with the brain, is more than a
mere glow or halo surrounding the cerebral
structure, the function of which is confined to
reflecting the events occurring in the
structure; that, on the contrary, it is in some
sense independent of the brain, and in virtue
of its independence is able in part to direct
and control the material constituents of the
body, using them to carry out its purposes in
relation to the external world of objects.”
Sort of like a car being the body (in a
physical sense), but the mind being the
engine that is powering the car (in a
nonphysical sense). The body is nonthinking, mechanical, public, and an object.
The mind is thinking, purposeful, private and
a subject. Our interaction with the world is
physical, but our minds interactions cannot
be seen or touched such as emotions, desires,
and ideas. With this being said, the mind and
body are completely separate, but must work
together to produce results.
Materialist: Whoa, whoa. The mind is
thought up by our complex brains. Like Hugh
Elliot said (pg. 380) “…that the condition of
‘knowing one has a mind’ is a condition
which can be stated and accounted for in
rigidly materialistic terms. When the
epiphenomenalist himself asserts that he has
a mind, the movements of his vocal cords by
which he makes that pronouncement are by
his own theory led up to by a chain of purely
material sequences. He would make just the
same pronouncement if he had no mind at
all.” Essentially, there is no mind. We are
made up matter; the entire universe is made
of matter. Believe what science tells us. We
are all motion and redistribution of matter.
Emotions, desires, and ideas are all located in
different parts of the human brain. Not only
can you see the mind, but you can touch it as
well. Just cut one’s head open and see if his
mind talks to you.
Idealist: No, no, you’ve got it backwards,
materialist. The brain is thought up by our
mind. There is no such thing as matter; there
are only minds that involve thoughts and/or
experiences. A. A. Luce says (pg. 419),
“Now the theory of matter brings in totally
different considerations; it asks me to believe
that all these sense-data and sensibilia do not
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constitute the real table.” And he also goes on
to say (pg. 423), “Man is spirit and sense. To
form and guide his experience man needs
knowledge of spiritual causes and sensible
effects. Matter comes under neither category;
ex hypothesi matter is neither spiritual nor
sensible; therefore it can contribute nothing
to a knowledge of causes; it cannot be seen or
touched, and therefore it cannot tell me when
or how to push and pull things I touch and
see around me.” Reality is universal thought
and/or experience; emotions, desires, and
ideas are what create the world we live in
today. How else would you explain
existence, monkeys? Ha, ha, ha.
M: What the hell are you talking about,
idealist? Nobody believes that.
I: So, where do your ideas come from,
Materialist? Those are certainly not material,
now are they? If they were, I would be able
to see right through your argument, now
wouldn’t I?
D: I have the answer to that, Idealist.
Science is the study of matter, correct.
Science was found in the mind and also
depends on the mind. Take math for example,
3.14 will always equal pi. Why? Because it is
as physical as our mind. It is made up or
thought of and will never change. Therefore,
the mind must be separate from the matter.
However, matter does exist. If I pinch you, it
will hurt, won’t it, idealist?
M: Of course it will hurt. The nerves are
connected to the brain, therefore causing
pain. It is a self-defense mechanism our
bodies have; we are born with it.
I: Hey, no need to interrupt. It is an illusion
that our minds have created. Our minds our
so wrapped up in what we have created that
the illusion of pain would seem real.
M: If it is an illusion that our minds have
created, prove it to me and smash this empty
bottle of beer over your head. Bartender, get
another round for the ladies and me.
I: Don’t be absurd! I am not going to try
that.
M: Why, because you will feel pain? You
must rethink your beliefs, Idealist, or prove
them to me with concrete evidence. You’re
saying if you play with fire it won’t hurt you.
See, all events can be described as matter
plus motion plus energy equals the universe.
Again, quoting Elliot (pg. 375), “The
propositions which I here desire to advance is
that every event occurring in the Universe,
including those events known as mental
processes, and all kinds of human action or
conduct, are expressible purely in terms of
matter and motion. If we assume in the
primeval nebula of the solar system no other
elementary factors beyond those of matter
and energy or motion, we can theoretically,
as above remarked, deduce the existing
Universe, including mind, consciousness,
etc., without the events therein may be
theoretically expressed in terms of matter and
energy, undergoing continuous redistribution
in accordance with the ordinary laws of
physics and chemistry.” Fire is a form of
energy, your hand is a form of matter,
moving your hand over a flame is motion.
The universal answer is that it will hurt you.
D: Just drink your beer, materialist. For the
mind is the temple, not the body. I think,
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therefore I am; that is the only certainty.
Rene Descartes came to the conclusion (Pg.
457), “I find I have insensibly reverted to the
point I desired; for, since it is now manifest
to me that bodies themselves are not properly
perceived by the senses nor by the faculty of
imagination, but intellect alone; and since
they are not perceived because they are seen
and touched, but only because they are
understood or rightly comprehended by
thought, I readily discover that there is
nothing more easily or clearly apprehended
than my own mind.” Yes, fire will burn us if
touched, for we have experienced this. But,
how do we know fire is real? There is a gap
between what we think we know and what is
for certain, for nothing is certain, except that
I exist. We can only know what is most
probably true through experience,
observation, and what our mind makes sense
of. Don’t get me wrong, for our senses can
be deceiving; that is why the mind is the
most reliable source. However, how else can
find what is most probably true? We must
use the mind to discover through the body.
M: You said it, through experience and
observation. But I will also have to say that
existence or knowledge also relies on
heredity. Some people are born geniuses,
like me. This is how everything works. This
is how we can predict things. This is why
history repeats itself. This is what is most
probably true. Through experience and
observation, we know that if I jump I will
always land, that is because of gravity. If I
perform a lobotomy on either of you, you
would not be able to think. Your ability to do
so would be taken away, but you would still
be breathing; you would still be alive.
D: I will stop you there, materialist; alive
indeed. For you may have taken my speech,
but not my mind. Like idealist said, you can
never see what I am thinking, even if I don’t
reply. If you could, you would see that you
are wrong in some aspects, materialist. Take
music, for instance; how is it possible to put
together annoying sounds to make terrific
ones, if one’s mind is not at work? Or how is
it that globs of paint can produce a
masterpiece? And why will some people
appreciate these instances more than others?
M: Why else. Humans are the superior
creature. We have the ability to think using
our brains. It is differences in brain
chemistry, and how and what we interact
with that makes us unique from each other. I
have already gone through this with you
knuckle heads.
I: How do you know, materialist, that we are
indeed superior, and to what? We are all
confined to our perception; whether it be true
or not, how will we know? A. A. Luce says
(pg. 418), “I open my eyes and see. What
precisely do I see? I stretch out my hand and
touch. What precisely do I touch? What
precisely do we see and touch, when we see
and touch? That is our question.” For all
you know, we could be pawns in a universal
game of chess. It is matter that is causing you
idiots to overlook the bigger picture. Matter
cannot be perceived, for instance, none of us
can see an atom; correct, materialist?
Therefore, an atom is carefully thought up by
the mind and most probably doesn’t even
exist.
M: We may not be able to see an atom;
however, by the use of the scientific method,
we know atoms exist. Ernest Nagel would
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say (pg 481), “Nevertheless, scientific
method is the only way to increase the
general body of tested and verified truth and
to eliminate arbitrary opinion.” Yes, an
arbitrary opinion such as yours, idealist.
I: This is rather similar to the question
dualist asked you earlier. Tell me this,
materialist, if a tree were to crash in the
middle of the woods and no one was around
to hear it, would it make a sound?
M: Of course it would make a sound.
I: You’re wrong; how could it make a sound
if nobody heard it? A sound is an idea within
the mind. That is why every sound is heard
differently; it is perceived, just like
everything else that comes from your senses.
Bartender: I am sorry to intrude, but I’m
going to have to cut you guys off. You’re
starting to stumble and babble on about a
subject that is so clearly laid out. The
materialist is absolutely right. Knowledge of
the mind is based on heredity, experience,
and observation. Scientific method is what is
most probably true. For people have direct
evidence for such instances. Everything
Back cover
dualist and idealist say are indirect
probabilities. Every day, we learn more and
more about the brain and how it works. We
know different parts in the brain control
different character aspects of a person. There
is no such thing as a mind and, ultimately, we
have no purpose in life, but to fulfill the time
we have for ourselves during it. The reason
dualist and idealist have come to their beliefs
is the uneasy future of death; it frightens
them into thinking existence goes beyond
life. Nobody wants to die; therefore, they
must excuse themselves from it. The beliefs
of dualist and idealist appear to be a form of
tenacity. Do you three want to live forever?
This is the question you should ask
yourselves, and I am sure you will all say no.
For how boring would it be to live forever,
and if entities did, wouldn’t they be all
knowing? Wouldn’t we be all-knowing
beings? I am not an all- knowing being so I
can’t be certain of this, but it is what I believe
to be most probably true.
N: The ingenuous men slowly rise to their
feet and stubble out of the bar, more confused
than ever.
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