Kurmali or Kudmali (ISO: Kuṛmāli) is an Indo-Aryan language classified as belonging to the Bihari group of languages spoken in eastern India.[7][8][9] As a trade dialect, it is also known as Panchpargania (Bengali: পঞ্চপরগনিয়া), for the "five parganas" of the region it covers in Jharkhand. Kurmali language is spoken by around 550,000 people mainly in fringe regions of Jharkhand, Odisha and West Bengal, also a sizeable population speak Kurmali in Assam tea valleys.[7] Kurmali is one of the demanded languages for enlisting in Eighth Schedule to the Constitution of India.[10]
Note: Inconsistency in the number of speakers in the initial census of independent India is attributed to shifts in language identification, leading to classification challenges in the cross-border languages. However, both the returned varieties, Kurmali Thar and Panch Pargania, are grouped as broader varieties of the Hindi language. In the colonial census, Kurmali Thar and Panch Pargania were not tabulated as distinct languages, except in certain areas.
During the British Raj, the Kurmali language was known as Panchpargania (means "language of five regions") for present-day Bundu, Barenda, Sonahatu (split into Sonahatu and Rahe), Silli, Tamar blocks of Ranchi district of Jharkhand state as a trade language between four linguistic region. Now the Sonahatu and Rahe make the core region of Panchpargania.[17][18]
Distribution of Kurmali language in the state of India[12]
Jharkhand (43.9%)
West Bengal (39.3%)
Odisha (16.2%)
Other (0.6%)
As per the Census of 2011, there are 311,175 Kurmali Thar speakers in India (hailing mostly from West Bengal, Odisha, Assam and Maharashtra) and 244,914 Panch Pargania speakers (mostly from Jharkhand), making a total of 556,089 Kurmali speakers in India.[1] They are grouped under the umbrella of "Hindi languages".[2] Note that both, Kurmali Thar and Panch Pargania are dialects of the Kurmali language.[2] In Nepal, there are 227 Kurmali speakers.[15] However, it is claimed that the actual number of Kurmali speakers is far higher than the number cited in the census.[17]
The speakers of Kurmali are spread over a vast region of East India, especially in fringe areas of West Bengal, Jharkhand and Odisha. These states are mostly dominated by Bengali, Nagpuri and Odia speakers. Local dialectal change and language shift can be noticed in these areas. The Kurmi of West Bengal identify themselves as speakers of Kurmali but due to age-long settlement in the Bengali region their language is shifting towards the Manbhumi dialect of Bengali, as similarly occurred in northern Odisha with Bengali and Odia admixture.[2] In the 1903 Linguistic survey of India, the shift was explained this way:[19]
There are... emigrants from... highlands into the Bengali-speaking area. These have retained their own language, though... borrowing words and grammatical forms from those amongst whom they live. The result is a kind of mixed dialect essentially Bihārī in its nature, but with a curious Bengali colouring.[...] In each case this dialect is the language of a strange people in a strange land. ... In Manbhum this [Kuṛmalī] language is principally spoken by people of the Kuṛmī caste, who are numerous in the districts of Chota Nagpur, and in the Orissa Tributary state of Mayurbhanja.... [They] do not all speak corrupted Bihārī. Many of them speak Bengali and Oriya.... In the Orissa Tributary States, the Kuṛmī nearly all talk Bengali, although living in an Oriya speaking country.
— G. A. Grierson (1903). Linguistic survey of India, Vol. V, Part II, pp. 145–146
Similarly, in the 1911 census, according to the Linguistic Survey of India and Deputy Commissioner of Ranchi the Panchpargania was noted as:
[Panch Pargania] closely resembles the Kurmali Thar of Manbhum. The principal apparent difference is the result of the characters employed in writing. In Manbhum the character adopted is the Bengali, and the language looked at, so to speak, through Bengali spectacles. Hence words are spelled as a Bengali would spell them. In the five Parganas, on the other hand, the Kaithi alphabet is used, and the language is looked at through Hindi spectacles. ...Panch Pargania or Tamaria is really a composition of language formed of Bengali, Oriya and Bihari words and terminations.
— Census of India : 1911, Vol. V, Part I, p. 389
The Kurmali language was initially categorised under the Bengali language in the first two censuses of independent India (1951 and 1961), following colonial linguistic G.A. Grierson, who identified Kurmali as 'a form of western Bengali' [sic] in his publications from 1898 to 1927. Since the 1971 census, Kurmali has been classified under the Hindi language group.[20][21][22][23]
The Kurmali language bears between 61 and 86 per cent lexical similarity with Panchpargania; 58–72 per cent with Khortha; 51–73 per cent with Nagpuri (Sadri); 46–53 per cent with Odia; 41–55 per cent with Bengali; and 44–58 per cent with Hindi.[7] Hence the Panchpargania is usually considered a major variety of the Kurmali language, although sometimes it is classified as a distinct language. Similarly, due to the great influence of the Bengali language on Kurmali (as the speakers of this language are in the process of shifting to dominant or prestige languages of the region), many linguists label it as Jharkhandi Bangla and sometimes it is clustered as a Manbhumi dialect.[24] Kurmali also closely resembles the Khortha language and has a good number of loanwords from the Munda language family, specifically from the Santali language, although not as much as Khortha language.[17]: 296, 297
It is believed that the early form of the Kurmali language was spoken by Kudmi Mahato, a group that was one of the original homesteaders of Jharkhand (Manbhum region).[20] As a language, Kurmali has its own traditional precedence, and has nothing to do with Magahi as a source.[25] Although the language is now Indo-Aryan in nature, it has some distinctive features like lexical items, grammatical markers and categories that are neither available in Indo-Aryan nor Dravidian, nor even in Munda languages. Thus it is believed that the language was once a separate, unrelated language. However, because of its long settlement in the Aryan belt, the native speakers gradually abandoned the original structure and switched to an Aryan form of the language, while retaining the substrate of the old.[17] The language currently falls in 6b (threatened) and 7 (language shifting) level of the Expanded Graded Intergenerational Disruption Scale (EGIDS), which correspond to the UNESCO language endangerment category level "Vulnerable" and "Definitely Endangered".[26][27] However, Ethnologue place Kurmali at 6a (vigorous) level and its variety Panchpargania (widely used in Jharkhand) at level 3 (trade) of EGIDS, both of which correspond to "Safe" status of UNESCO language endangerment category level.[7][28]
The language is transferred orally from generation to generation and the Kurmali language remains unstandardised due to influence of other Indo Aryan languages. Thus its speakers use different varieties and accents. However, the language can be classified on the basis of the speakers' territorial region, viz., Singhbhum Kudmali, Dhalbhum Kudmali, Ranchi Kudmali (Panchpargania), Manbhum Kudmali, Mayurbhanj Kudmali are the major regional varieties.[26] All those varieties bear between 58 and 89 per cent lexical similarity with each other.[7]
The language contributes to community identity in festivals like Bandna, Tusu, Karam and Jhumair, in which the songs are formatted in Kurmali. An example of this is the Jhumar song.
^The census results conflate as the language has no standardised form, so the different dialects are grouped with the regional dominant languages.[2] Additionally, many Kudmi people of Odisha were wrongly recorded as Kudubi/Kudumbi, a Konkani languagevariety in the census due to the phonetic similarity of the names. Apart from this, Kurmali language is returned as mother tongue mainly by the Kudmi people. Many other communities who use Kurmali language as their mother tongue, tend to return their own community name as their response to the language question, instead of responding Kurmali. Similarly, while many Kudmi people identify themselves as Kurmali speakers due to community identity, linguistically, they have shifted to the Bengali language.[3][4]
^"Kurmali is a corrupt form of Magahi, which, as the name implies, is the tongue of the aboriginal Kurmis of Chota Nagpur (not the Bihari cultivating caste of the same name). It was returned as the language of 211,411 persons in Manbhum, where the Kurmis number 291,729. It is not confined to them, however, but is spoken by many other castes. This patois is also known as Khotta or
Khotta Bengali, and is written in the Bengali character. Locally it is
regarded as a corrupt form of Bengali. It is reported that even in Ranchi,
though Bihari words are used, the terminations are often Bengali. In
Mayurbhanj it is usually called Kurmi Bengali or Kurumali Bengali, as well as simply Kurmi. With regard to its character, the late Maharaja of Mayurbhanj wrote as follows :— The mother-tongue of the Kurmis of Mayurbhanj is Bengali, with the peculiar intonation belonging to them.
These Kurmis have, as a rule, come from Midnapore and settled permanently in Mayurbhanj. Their dialect shows traces of Hindi and Oriya as well but it can not be called either." Quoted[3]
^A community speaking Kudmali language as mother tongue in one administrative-linguistic zone may not necessarily speak that same language as mother tongue in another administrative-linguistic zone.
^ abO'Malley, L.S.S. (1913). Census of India, 1911(PDF). Bengal, Bihar and Orissa and Sikkim, Vol. V. Part-I (report). Bengal Secretariat Book Depot. pp. 388–389.
^Laeequddin, Muhammad (1937). Census of Mayurbhanj State 1931(PDF). Vol. I. Calcutta: Caledonin Printing Company. p. 241. JSTORsaoa.crl.25352830. OCLC496724918. The situation, however, is not the same with regard to the Kurmis. They had their own language, Kurmali, which they have abandoned in large numbers in favour of the peculiar form of Bengali spoken by them, which they brought with them into the State in the course of their migration through Manbhum and Midnapore.
^Fayez, S. M., & Rajiv Ranjan Mahto. (2021). A Sociolinguistic Study of Kudmali in Jharkhand. Aligarh Journal of Linguistics, 11(ISSN: 2249-1511), 117–132.
^ abPOPULATION MONOGRAPH OF NEPAL(PDF). Vol. II (First ed.). Kathmandu, Nepal: Central Bureau of Statistics, Govt. of Nepal. 2014. p. 60, 166. ISBN9789937289726. (Social Demography); census 2011. Archived(PDF) from the original on 18 April 2013.
^India (Republic) Superintendent of Census Operations, Bihar (1956). Language Handbook. Manager of Publications, civil lines. The wide differences between the results of the villagewise sorting and earlier 1951 figures is thus clearly not due to the use of National Registers on the present occasion. This difference arises mainly from the fact that a large number of returns under Kurmali and Khotta, the two most important Bihari (Hindi) dialects in Manbhum Sadar, were wrongly sorted as Bengali in the earlier operation.
Ghosh, Tapati (2020). "Kurmali Thar". Linguistic Survey of India – Bihar(PDF). Language division, Office of the Registrar General, India. p. 439–501.
Dutta, S.P.; Pattanaik, Ranjita (2021). "Panch Pargania". Linguistic Survey of India – Jharkhand(PDF). Language division, Office of the Registrar General, India. p. 566–644.
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