Skip to main content

Craig Santos Perez

University of Hawaii, English, Faculty Member

Followers

725

Following

270

Co-author

1

Public Views

Dr. Craig Santos Perez is a native Chamoru from the Pacific Island of Guåhan (Guam). He is the co-founder of Ala Press, co-editor of three anthologies of Pacific Literature, and the author of four collections of poetry. He is an Associate Professor in the English Department at the University of Hawai’i, Mānoa, where he teaches Pacific Literature, Creative Writing, and Environmental Poetry.

less

Mandy Bloomfield

University of Southern California

University of California, Davis

Bonnie Etherington

Victoria University of Wellington

University of North Carolina at Asheville

Rob S E A N Wilson

University of California, Santa Cruz

Brian Russell Roberts

Brigham Young University

Aoyama Gakuin University

Jennifer K. Dick

Université de Haute-Alsace (UHA)

Elizabeth DeLoughrey

University of California, Los Angeles

InterestsView All (13)

Uploads

Political Editorials by Craig Santos Perez

"Blue-Washing the Colonization and Militarization of ʻOur Oceanʻ" The Hawaii Independent (2014)

What are Marine National Monuments? President Obama recently announced plans to expand (http://ww... more What are Marine National Monuments? President Obama recently announced plans to expand (http://www.washingtonpost.com/politics/ obama-will-propose-vast-expansion-of-pacific-ocean-marine-sanctuary/2014/06/16/f8689972-f0c6-11e3-bf76-447a5df6411f_story.html) the Pacific Remote Islands Marine National Monument from 87,000 square miles to nearly 782,000 square miles. Despite the media framing this move as a victory for ocean conservation, the truth is that these monuments will further colonize, militarize, and privatize the Pacific. Many mistakenly refer to marine "monuments" as "sanctuaries" because they are both "marine protected areas." However, an official sanctuary is designated by the Secretary of Commerce under the National Marine Sanctuaries Act, which requires "extensive public process, local

"Private Islands, Super-Yachts, and Marine Protected Areas," The Hawaii Independent (2014)

"The Trans-Pacific Partnership, Pivot and Pathway," The Hawaii Independent (2015)

Essays by Craig Santos Perez

“'Kāne and Kanaloa Are Coming': Contemporary Hawaiian Poetry and Climate Change," Postcolonial Literatures of Climate Change (Brill, 2022)

"Thinking (and feeling) with Anthropocene (Pacific) islands," Dialogues in Human Geography, 2021

This commentary responds to David Chandler and Jonathan Pugh's (2021) thought-provoking article, ... more This commentary responds to David Chandler and Jonathan Pugh's (2021) thought-provoking article, 'Anthropocene Islands: There Are Only Islands After the End of the World'. It begins by highlighting the new visibility of Pacific islands and islanders in the discourses and media coverage of climate change and the Anthropocene. I argue that scholars need to be critical of reductionist representations of the Pacific and should, instead, highlight the complexities of Pacific agency, complexity, and subjectivity in order to think more fully about the Anthropocene in the Pacific. Moreover, scholars should delve into the Pacific humanities to become attuned to how Pacific Islanders are feeling the precarity and urgency of climate change.

"Black Lives Matter in the Pacific," Ethnic Studies Review, Fall 2020

Ethnic Studies Review , 2020

"Teaching Ecopoetry in a Time of Climate Change" (Georgia Review, Fall 2020)

https://thegeorgiareview.com/posts/teaching-ecopoetry-in-a-time-of-climate-change/

"The Ocean in Us": Navigating the Blue Humanities and Diasporic Chamoru Poetry

Humanities, 2020

This essay will explore the complex relationship between Pacific Islander Literature and the "Blu... more This essay will explore the complex relationship between Pacific Islander Literature and the "Blue Humanities," navigation traditions and canoe aesthetics, and Chamoru migration and diaspora. First, I will chart the history, theory, and praxis of Pacific voyaging traditions; the colonial history of restricting indigenous mobilities; and the decolonial acts of seafaring revitalization in the Pacific (with a specific focus on Guam). Then, I will examine the representation of seafaring and the ocean-going vessel (the canoe) as powerful symbols of Pacific migration and diasporic cultural identity in the context of what Elizabeth DeLoughrey termed, "narrative maritime legacies" (2007). Lastly, I will conduct a close-reading of the avant-garde poetry collection, A Bell Made of Stones (2013), by Chamoru writer Lehua Taitano. As I will show, Taitano writes about the ocean and navigation in order to address the history and traumas of Chamoru migration and diaspora. In terms of poetic form, I will argue that Taitano's experimentation with typography and visual poetry embodies Chamoru outrigger design aesthetics and navigational techniques. In the end, I will show how a "Blue Humanities" approach to reading Pacific Islander literature highlights how the "New Oceania" is a profound space of Pacific migration and diasporic identity. , among others-who draw attention to the material and symbolic surfaces and depths of the ocean to show how the ocean shapes human knowledge, experiences, histories, politics, economies, cultures, and identities. Several other brilliant scholars-including Elizabeth DeLoughrey, Margaret Cohen, Steve Mentz, and Teresa Shewry-have emphasized how the real and symbolic presence of the sea shapes the themes and forms of oral and written storytelling traditions and texts. More recently, a flotilla of special issues in the PMLA ("Oceanic Studies"), Atlantic Studies ("Oceanic Studies"), Comparative Literature ("Oceanic Routes"), and English Language Notes ("Hydro-Criticism") have further articulated an "oceanic turn." The scholars in these issues-including DeLoughrey, Hester Blum, Kerry Bystrom, Isabel Hofmeyr, Ashley Cohen, and Laura Winkiel, among others-envision a "transoceanic imaginary" and new "sea ontologies," "metageographies," and "metaphorics of the sea" that move beyond the boundaries and methodologies of land and nation-state based perspectives, while also foregrounding the colonization, territorialization, and militarization of the oceans. They map a "Critical Ocean Studies" that flows across disciplines; dives into submarine depths and submersions; swims into multispecies entanglements; intersects with feminist, indigenous, and diasporic epistemologies; recognizes the agency of a warming, rising ocean; and transforms our critical inquiries and reading practices.

“The Chamorro Creation Story, Guam Land Struggles, and Contemporary Poetry,” English Language Notes 58:1, April 2020, pp. 9-20.

English Language Notes, 2020

APA: Reading Across the Acronym

The Smithsonian Asian Pacific American Center, 2020

"Towards a New Oceania": On Contemporary Pacific Islander Poetry Networks." College Literature (2020)

College Literature, 2020

"Thank God for the Maladjusted": The Transterritorial Turn towards the Chamorro Poetry of Guahan (Guam) (2019)

Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies, 2019

“Native Chamorro Ecopoetry in the Work of Cecilia Perez” (2019)

Ecopoetics and the Global Landscape: Critical Essays , 2019

“Guam and Archipelagic American Studies,” Archipelagic American Studies (Duke University Press, 2017).

"Transterritorial Currents and the Imperial Terripelago," American Quarterly 63.7 (2015)

"Singing forwards and backwards: Ancestral and Contemporary Chamorro Poetics," in The Oxford Handbook of Indigenous American Literature (Oxford University Press, 2014).

“Signs of Being: Chamoru Poetry of Cecilia Perez,” Jacket Magazine (2011).

Interviews & Book Reviews by Craig Santos Perez

Book Reviews (2007-2015)

Collection of my published book reviews.

Interviews (2010-2020)

Co

Poetics Essays by Craig Santos Perez

"Guam and Literary Activism" (World Literature Today, 2019)

"Blue-Washing the Colonization and Militarization of ʻOur Oceanʻ" The Hawaii Independent (2014)

What are Marine National Monuments? President Obama recently announced plans to expand (http://ww... more What are Marine National Monuments? President Obama recently announced plans to expand (http://www.washingtonpost.com/politics/ obama-will-propose-vast-expansion-of-pacific-ocean-marine-sanctuary/2014/06/16/f8689972-f0c6-11e3-bf76-447a5df6411f_story.html) the Pacific Remote Islands Marine National Monument from 87,000 square miles to nearly 782,000 square miles. Despite the media framing this move as a victory for ocean conservation, the truth is that these monuments will further colonize, militarize, and privatize the Pacific. Many mistakenly refer to marine "monuments" as "sanctuaries" because they are both "marine protected areas." However, an official sanctuary is designated by the Secretary of Commerce under the National Marine Sanctuaries Act, which requires "extensive public process, local

"Private Islands, Super-Yachts, and Marine Protected Areas," The Hawaii Independent (2014)

"The Trans-Pacific Partnership, Pivot and Pathway," The Hawaii Independent (2015)

“'Kāne and Kanaloa Are Coming': Contemporary Hawaiian Poetry and Climate Change," Postcolonial Literatures of Climate Change (Brill, 2022)

"Thinking (and feeling) with Anthropocene (Pacific) islands," Dialogues in Human Geography, 2021

This commentary responds to David Chandler and Jonathan Pugh's (2021) thought-provoking article, ... more This commentary responds to David Chandler and Jonathan Pugh's (2021) thought-provoking article, 'Anthropocene Islands: There Are Only Islands After the End of the World'. It begins by highlighting the new visibility of Pacific islands and islanders in the discourses and media coverage of climate change and the Anthropocene. I argue that scholars need to be critical of reductionist representations of the Pacific and should, instead, highlight the complexities of Pacific agency, complexity, and subjectivity in order to think more fully about the Anthropocene in the Pacific. Moreover, scholars should delve into the Pacific humanities to become attuned to how Pacific Islanders are feeling the precarity and urgency of climate change.

"Black Lives Matter in the Pacific," Ethnic Studies Review, Fall 2020

Ethnic Studies Review , 2020

"Teaching Ecopoetry in a Time of Climate Change" (Georgia Review, Fall 2020)

https://thegeorgiareview.com/posts/teaching-ecopoetry-in-a-time-of-climate-change/

"The Ocean in Us": Navigating the Blue Humanities and Diasporic Chamoru Poetry

Humanities, 2020

This essay will explore the complex relationship between Pacific Islander Literature and the "Blu... more This essay will explore the complex relationship between Pacific Islander Literature and the "Blue Humanities," navigation traditions and canoe aesthetics, and Chamoru migration and diaspora. First, I will chart the history, theory, and praxis of Pacific voyaging traditions; the colonial history of restricting indigenous mobilities; and the decolonial acts of seafaring revitalization in the Pacific (with a specific focus on Guam). Then, I will examine the representation of seafaring and the ocean-going vessel (the canoe) as powerful symbols of Pacific migration and diasporic cultural identity in the context of what Elizabeth DeLoughrey termed, "narrative maritime legacies" (2007). Lastly, I will conduct a close-reading of the avant-garde poetry collection, A Bell Made of Stones (2013), by Chamoru writer Lehua Taitano. As I will show, Taitano writes about the ocean and navigation in order to address the history and traumas of Chamoru migration and diaspora. In terms of poetic form, I will argue that Taitano's experimentation with typography and visual poetry embodies Chamoru outrigger design aesthetics and navigational techniques. In the end, I will show how a "Blue Humanities" approach to reading Pacific Islander literature highlights how the "New Oceania" is a profound space of Pacific migration and diasporic identity. , among others-who draw attention to the material and symbolic surfaces and depths of the ocean to show how the ocean shapes human knowledge, experiences, histories, politics, economies, cultures, and identities. Several other brilliant scholars-including Elizabeth DeLoughrey, Margaret Cohen, Steve Mentz, and Teresa Shewry-have emphasized how the real and symbolic presence of the sea shapes the themes and forms of oral and written storytelling traditions and texts. More recently, a flotilla of special issues in the PMLA ("Oceanic Studies"), Atlantic Studies ("Oceanic Studies"), Comparative Literature ("Oceanic Routes"), and English Language Notes ("Hydro-Criticism") have further articulated an "oceanic turn." The scholars in these issues-including DeLoughrey, Hester Blum, Kerry Bystrom, Isabel Hofmeyr, Ashley Cohen, and Laura Winkiel, among others-envision a "transoceanic imaginary" and new "sea ontologies," "metageographies," and "metaphorics of the sea" that move beyond the boundaries and methodologies of land and nation-state based perspectives, while also foregrounding the colonization, territorialization, and militarization of the oceans. They map a "Critical Ocean Studies" that flows across disciplines; dives into submarine depths and submersions; swims into multispecies entanglements; intersects with feminist, indigenous, and diasporic epistemologies; recognizes the agency of a warming, rising ocean; and transforms our critical inquiries and reading practices.

“The Chamorro Creation Story, Guam Land Struggles, and Contemporary Poetry,” English Language Notes 58:1, April 2020, pp. 9-20.

English Language Notes, 2020

APA: Reading Across the Acronym

The Smithsonian Asian Pacific American Center, 2020

"Towards a New Oceania": On Contemporary Pacific Islander Poetry Networks." College Literature (2020)

College Literature, 2020

"Thank God for the Maladjusted": The Transterritorial Turn towards the Chamorro Poetry of Guahan (Guam) (2019)

Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies, 2019

“Native Chamorro Ecopoetry in the Work of Cecilia Perez” (2019)

Ecopoetics and the Global Landscape: Critical Essays , 2019

“Guam and Archipelagic American Studies,” Archipelagic American Studies (Duke University Press, 2017).

"Transterritorial Currents and the Imperial Terripelago," American Quarterly 63.7 (2015)

"Singing forwards and backwards: Ancestral and Contemporary Chamorro Poetics," in The Oxford Handbook of Indigenous American Literature (Oxford University Press, 2014).

“Signs of Being: Chamoru Poetry of Cecilia Perez,” Jacket Magazine (2011).

Book Reviews (2007-2015)

Collection of my published book reviews.

Interviews (2010-2020)

Co

"Guam and Literary Activism" (World Literature Today, 2019)

"On Writing from the New Oceania," The Ottawa Poetry Newsletter (2016)

"ʻfrom Organic Acts': Tsamorita, Rosaries, and the Poem of My Grandma's Life," Life Writing Journal (2015).

This creative nonfiction essay shares the process of writing my poem, 'from organic acts,' which ... more This creative nonfiction essay shares the process of writing my poem, 'from organic acts,' which was published in my second book of poems, from unincorporated territory [saina]. The poem is about my grandma's life, from her early childhood growing up on Guam during World War II to the point in her seventies when she migrated to California. In the essay I discuss the process of interviewing my grandma, writing the poem, and incorporating sources related to Chamorro orature, Catholic rosaries, US citizenship, and intergenerational storytelling.

“from Unincorporated Poetic Territories,” The Force of What’s Possible: Accessibility and the Avant-Garde (Nightboat Books, 2015).

My home island of Guåhan (Guam), located in the Western Pacific Ocean, has been an "unincorporate... more My home island of Guåhan (Guam), located in the Western Pacific Ocean, has been an "unincorporated territory" of US empire for more than a century. This colonial status means that the US maintains sovereign power over our bodies, cultures, lands, waters, airspace, and resources. To maintain control, the US military occupies nearly a third of the island's entire landmass. Military fences inscribe the island like scars.

"I Lina'la' Tataotao Ta'lo": The Rhetoric and Aesthetics of Militarism, Religiosity, and Commemoration," in Huihui: Pacific Rhetoric and Aethetics (University of Hawai'i Press, 2014).

My family migrated from Guåhan (Guam) to California in 1995, when I was a sophomore in high schoo... more My family migrated from Guåhan (Guam) to California in 1995, when I was a sophomore in high school. One of the reasons my parents decided to move was so that I could be better prepared to succeed in a "mainland" university. While I was excited about continuing my education, I had no idea how my family could aff ord college. After expressing this concern to my new high school counselor, he suggested I attend the Army recruiter's pre sen ta tion during the time when college recruiters visited our campus.

“from a Poetics of Continuous Presence and Erasure,” Evening Will Come: A Monthly Journal of Poetics (2013).

“The Poetics of Mapping Diaspora, Navigating Culture, and Being From,” Doveglion Literary Journal (2011): Web.

Brian Russell Roberts, "Archipelagic Translation: Mobility amid Every Language in the World "

When most English speakers hear the verb to translate, we think of the task of "convert[ing] from... more When most English speakers hear the verb to translate, we think of the task of "convert[ing] from one language to another." Unsurprisingly, this is the Oxford English Dictionary's first definition for the term, and the OED further expounds on this initial definition: "To convert or render (a word, a work, an author, a language, etc.) into another language; to express or convey the meaning of (a word or text) using equivalent words in a different language." This all feels like common sense. But scroll down in the OED's discussion, and another definition, less prominent than the first, presents itself: "to convey or move (a person or thing) from one place to another; to transfer or transport (a person or thing); to exile or deport (a person or people)." 1 Within a special forum dedicated to theorizing mobility, juxtaposing these two definitions of the English verb to translate is a reminder that the notion of translation has traditionally hinged on mobility, on movement or the idea of movement from one place to another. That which is moving, or that which is being moved, may be a person, thing, sentence, or poem. And the sites from which and to which it is being moved may be material places or language traditions. Translation's imbrication with mobility comes as no surprise to German speakers, who speak a language in which the standard translational equivalent for the verb to translate is übersetzen, which might be paraphrased in English as an act of taking something and moving or setting it into a new place. 2 Translation is movement, and when we talk about translation from one language to another, we are also talking about movement. Although the overtly and self-consciously kinetic definition of translation is to a large degree overlooked in everyday speech, language translation as movement from one place to another is a founding structural metaphor among translators and scholars who have thought about translation. We see this in many places.

Michael Meister, "Between Despair and Denial: Coming to Terms with the Climate Crisis and Environmental Injustice in the Ecopoetry of Craig Santos Perez," Aspeers 16, 2023.

Aspeers, 2023

Images of the dire consequences of anthropogenic climate change and environmental pollution are f... more Images of the dire consequences of anthropogenic climate change and environmental pollution are featured on the news with increasing regularity. While the coverage of those apocalyptic scenarios has become more straightforward, they can be perceived as traumatic, and are, thus, met with denial. This paper investigates how the ecopoetry of Craig Santos Perez proposes an alternative to conventional environmental discourses by highlighting the difficulty of appropriately communicating issues of social and ecological degradation, and effectively calling people to action in the fight against them. By portraying fear, frustration, and a desire for escapism in "Halloween in the Anthropocene (a necropastoral)" (2020) and "New Year's Eve and Day in the Chthulucene" (2020), Santos Perez illustrates the emotional and psychological implications of looming ecological collapse while simultaneously adhering to an environmental justice agenda. The close reading of his ecopoetry is guided by the observation of the poems' different evoked TimeSpaces and their relation to the portrayal of slow violence. In doing so, he practices a radical form of environmental justice writer-activism that renders the depicted circumstances, however, more easily digestible and comprehensible.

"Ecopoetry Now: Three American Poets," Ann Fisher-Wirth, The Cambridge Companion to American Poetry and Politics Since 1900 (2023)

“'From This Invisible Archipelago': The Oceanic Ecopoetics of Craig Santos Perez," by Mandy Bloomfield, ISLE: Interdisciplinary Studies in Literature and Environment (2023)

In his contribution to Joy Harjo's 2020 United States Poet Laureate project to create a "Map of F... more In his contribution to Joy Harjo's 2020 United States Poet Laureate project to create a "Map of First People's Poetry," Craig Santos Perez revisits a formative moment that recurs across his poetic and scholarly oeuvre. On the first day at his new high school after migrating with his family from Guåhan (Guam) to California, he is asked to point out to the class the location of his homeland:

Siwar Masannat, "A Constellation of Transnational Poetics," Jacket 2 (2023)

Stephanie Mueller, "Archipelagic aesthetics in Craig Santos Perez's from unincorporated territory," Journal of New Zealand and Pacific Studies (2023)

Scholars have often noted a poetics of fragmentation in Craig Santos Perez's from unincorporated ... more Scholars have often noted a poetics of fragmentation in Craig Santos Perez's from unincorporated territory and have interpreted it in terms of an adaption of modernist aesthetic. Building on this work, this article argues that, while Perez's poetry may be adapting familiar modernist poetics, more significantly it presents an aesthetic that is rooted in the relationship between landscape and colonization and therefore in the historical and material reality of what Epeli Hau'ofa called 'the sea of islands': an archipelagic aesthetic. This article further proposes to understand this archipelagic aesthetic, first, as the combined affordances of two forms, the bounded whole and the network. In from unincorporated territory, this archipelagic aesthetic allows Perez to explore interdependence on different temporal and spatial scales because, second, the archipelago is also more than the form of the network and the whole: it is a landscape that has been shaped by colonialism as well as by geology, and it therefore affords a temporal scale that reaches beyond human record into deep time. Furthermore, as a chain of islands, the archipelago affords a relationality that goes beyond continental and territorial categories into the submerged realities of planetary ocean flows.

Jodi Kim, "The Unincorporated Territory: Constituting Indefinite Deferral and ʻNo Page is Ever Terra Nulliusʻ," Settler Garrison: Debt Imperialism, Militarism, and Transpacific Imaginaries (2022)

"Indigenous Soldiering CHamoru, Māori, and Hmong Narratives of the Trans-Pacific Vietnam War," by Evyn Lê Espiritu Gandhi, The Critical Ethnic Studies Journal (2022)

"Against the Typography of Colonization: Decolonization Through & of the Printed Text by Contemporary Indigenous Poets," by Beatrice Szymkowiak, The Writers Chronicle (2022)

"Craig Santos Perez’s Poetics of multispecies kinship: Challenging militarism and extinction in the Pacific," by Heidi Amin-Hong, Atlantic Studies, 2022

's ecopoetry challenges the "rescue and recovery" narratives of species conservation embedded in ... more 's ecopoetry challenges the "rescue and recovery" narratives of species conservation embedded in processes of settler colonialism and militarism. Reading Perez's poetry on the extinction of Guam's avian life alongside the establishment of the Guam National Wildlife Refuge, its environmental impact testimonies, and avian conservation plans, this article develops a theory of ecological kinship that accounts for the dispersed effects of militarized occupation and foregrounds the interdependency of human and nonhuman lives in struggles for species survival and Indigenous self-determination. Furthermore, this article argues that dominant environmental discourses enable and obscure US military control over lands and waters in Guåhan. Through poetic strategies of citation and assembly, Perez portrays a Chamorro diasporic condition that incorporates the subjectivity of the Micronesian kingfisher in captivity, depicting nonhuman animals as intimate kin and active participants in Chamorro histories rather than objects in need of rescue and recovery.

"Reckoning With the Oceanic Territoriality of "Uncle SPAM": Processed Meats and Resurgent Seeds in Craig Santos Perez's Poetics of the Militarized Pacific," by Bonnie Etherington in Native American and Indigenous Studies, 2022.

The Pacific history of the food product SPAM is driven by what CHamoru poet Craig Santos Perez ch... more The Pacific history of the food product SPAM is driven by what CHamoru poet Craig Santos Perez characterizes as its invasive and imperial entanglements, which facilitate U.S. territoriality. A literary analysis shows how Perez uses the politics of foodways in his ongoing from unincorporated territory series (2008-2017) to make visible the United States' vast Pacific military reach and its impact on Indigenous peoples across Oceania, especially those from Guåhan (Guam). Perez maps out the ecologies of SPAM and other processed meats-ecologies characterized by occupation, erasure, and a monopoly within foodways for Indigenous peoples-showing how those meats distort, obliterate, and exploit the norms of consumption in the same ways that militarization and capitalism exploit environmental norms. Perez also portrays transoceanic ecologies and foodways that call for and enact Indigenous kinships, materialized through the ways that seeds spread and grow. Perez highlights daily acts of living and consumption through his poetics, demonstrating how U.S. territoriality limits opportunities for flourishing Indigenous lives. Simultaneously, his poetics foreground possibilities for Indigenous transoceanic abundance that offer resurgent frameworks for resisting U.S. empire and its capitalist logics.

"from unincorporated territory ~ to Craig Santos Perez’s Poemaps," by Mary A. Knighton, Journal of Keio American Studies (2020)

you may have heard expressions like the following: "This piece of writing is lyrical." "I'm going... more you may have heard expressions like the following: "This piece of writing is lyrical." "I'm going to see the play at the Lyrical Stage" (this is the name of an existing theater in Boston). " There's a lyrical quality to the visual images in this film." I am never sure what speakers mean when they use the word lyrical in such ways. It seems to refer to a kind of elevation of language beyond ordinary usage that is associated with the poetic. It suggests as wellespecially in the case of film and print fiction-a marginalizing of character, action, and plot in favor of a forceful awareness of the pre sent. Maybe lyrical means, then, that not much is going to happen. It might be pretty visually or make spectacular use of language, but what ever is being described is going to be slow. It might even be dull. To say something is lyrical might also mean it's going to be like a poem. Lyrical and poetic: they are often synonymous. And together they suggest a kind of oomph to meaning, as if a piece of writing or a per for mance is heightening feelings and boosting awareness, albeit at the expense of a quick-moving story. Here is, for instance, how Seo-Young Chu defines the lyrical: "What makes a lyric poem 'lyrical' is a constellation of interrelated attributes that have characterized Anglophone poetry from the Re nais sance (if not earlier) to the pre sent. Lyric poetry is frequently soliloquy-like. Lyric voices speak chapter two WHY REVIVE THE LYRIC? Claudia Rankine's Citizen and Craig Santos Perez's "Love in a Time of Climate Change"

Stefanie Mueller, "Legal and Poetic Figurations of Wholeness in from unincorporated territory and the Insular Cases," Symbolism: An International Annual of Critical Aesthetics (2021)

In this article, I analyze the role that the metaphor of 'incorporation' plays in the so-called I... more In this article, I analyze the role that the metaphor of 'incorporation' plays in the so-called Insular Cases, a series of lawsuits that the U.S. Supreme Court decided at the beginning of the twentieth century, and in contemporary poetry by Chamorro poet Craig Santos Perez. I argue that Perez's multi-book series from unincorporated territory (2008-2017) explores the metaphor of incorporation and its legal and cultural implications specifically with regard to the notion of wholenessof nation, of territory, and of the body politic. Perez's poetry challenges the idea of wholeness as imagined in the Insular Cases and explores alternative forms of totality without totalitarianism, a kind of multiplicity and openendedness in totality. In this respect, poetry's specific affordances come into play, as they allow Perez to challenge legal and political language precisely because they afford non-narrative and hence, for example, non-linear forms of symbolic representation. In this way, this article adds to our understanding of Perez's oeuvre and to the formal affordances of non-narrative poetry with regards to law and culture and what insights they can offer us.

Orchid Tierney, "Tidal Lingualism: On Craig Santos Perezʻs from tidelands" (2021)

On Habitat Threshold by Craig Santos Perez – The Georgia Review (2021)

The doctor presses the plastic probe against my pregnant wife's belly. Plastic leaches estrogenic... more

Review Essay of From Unincorporated Territory series, Bonnie Etherington, Chicago Review (Summer 2021)

Book Review of Habitat Threshold, ISLE: Interdisciplinary Studies in Literature and Environment (2021)

Anna Erzsebet Szucs, "Decolonizing Guam With Poetry: “Everyday Objects With Mission” in Craig Santos Perez's Poetry," in Indigenous Research of Land, Self, and Spirit (2021)

Craig Santos Perez, poet and activist from Guam, uses his poetry to call attention to the negativ... more Craig Santos Perez, poet and activist from Guam, uses his poetry to call attention to the negative effects of colonialism and militarization on his homeland and the Pacific. He reminds his readers of the mistreatment of his people the Chamorros, the special "unincorporated" status of Guam and the land that is taken over little by little by the US Army. His poems reveal information about the life circumstances of the author's community and respond to, as well as critique, the colonial conditions of Guam. This study looks at everyday objects mentioned in Perez's poetry and seeks to unfold the "mission" of these objects. "Everyday objects" do not only refer to traditional objects, but also, to modern objects (borrowed from western culture) which relate to the everyday life of the Indigenous people of Guam. The argument of this research is that ordinary objects, which have significance in Pacific culture, are deliberately placed in the poems by Perez. They convey the message of resistance, decolonial protest and pursuit of survival and can be considered as representations of activism.

Maressa Park, “Oceania is Us:” An Intimate Portrait of CHamoru Identity and Transpacific Solidarity in from unincorporated territory: [lukao]" The Criterion: Vol. 2020 , Article 8.

Huan He, "On the Perpetual Motion of Search": The Transpacific Networked Poetics of Craig Santos Perez and Theresa H.K. Cha.” College Literature 47.1, Winter 2020.

“Finding” Guam: Distant Epistemologies and Cartographic Pedagogies

Asian American Literature Discourses Pedagogies, 2014

<i>Cultures of Commemoration: The Politics of War, Memory, and History in the Mariana Islands</i> by Keith L Camacho (review)

The Contemporary Pacific, 2013

Guam and Archipelagic American Studies

Archipelagic American Studies

the proj ect has benefi ted from Brian's association with two research groups and numerous collea... more

pFad - Phonifier reborn

Pfad - The Proxy pFad of © 2024 Garber Painting. All rights reserved.

Note: This service is not intended for secure transactions such as banking, social media, email, or purchasing. Use at your own risk. We assume no liability whatsoever for broken pages.

Alternative Proxies:

Alternative Proxy