This study aims to understand tourism actors in Central Aceh concerning halal tourism and dig up ... more This study aims to understand tourism actors in Central Aceh concerning halal tourism and dig up information about the development of tourism in Central Aceh and the obstacles to understanding halal tourism. The research method used is a qualitative method with a qualitative descriptive approach. The subjects of this research are tourism object managers, accommodation managers (hotels/inns), transportation managers, cultural observers, culinary providers, and tourism policymakers, namely the Tourism Office of Central Aceh Regency. The study results show that tourism development in Central Aceh Regency continues to increase yearly, marked by the increasing interest of domestic and foreign tourists who visit Central Aceh Regency. Tourism development in Central Aceh is also marked by the growing economic business carried out by tourism actors. The understanding of tourism actors in Central Aceh on halal tourism is not yet comprehensive. Some tourism actors do not understand the 2014 Minister of Tourism and Creative Economy Regulation and the 2016 MUI Fatwa concerning the implementation of Halal Tourism. However, tourism actors in Central Aceh have so far implemented Sharia-based tourism services. It follows regional policies in Aceh Province regarding the application of Islamic Sharia. Barriers to understanding tourism actors in Central Aceh to halal tourism include the absence of Qanun on halal tourism in Central Aceh. There is no halal certification body in Central Aceh Regency yet. Lack of Gayo cultural literacy in society. Lack of public awareness of the cleanliness and comfort of tourism-supporting facilities and facilities.
Bagi setiap muslim tentunya diperintahkan untuk saling menyampaikan kepada kebaikan dan mencegah ... more Bagi setiap muslim tentunya diperintahkan untuk saling menyampaikan kepada kebaikan dan mencegah dari kemungkaran. Selain menjalankan perintah Allah dan Rasul-Nya, amar mar'ruf nahi mungkar juga dapat menjaga tatanan kehidupan sosial dan lingkungan masyarakat yang lebih baik. Sikap acuh terhadap kemungkaran akan mengundang azab Allah yang tidak hanya akan dirasakan pelaku mungkar, tapi juga oleh seluruh masyarakat yang ada di lingkungan kemungkaran tersebut. Sebagaimana yang terjadi pada umat-umat sebelumnya dan telah diabadikan di dalam Al Qur'an. Dalam dakwah mencegah dari kemungkaran, seorang da'i haruslah memahami madh'u yang dihadapi dan senantiasi dianjurkan tetap mengutamakan cara yang lemah lembut dalam penyampaian dakwah, meski terkadang harus berlaku tegas dalam kondisi tertentu. Orang beriman diibaratkan bagai satu tubuh, dan untuk menjaganya tetap baik, maka dibutuhkan adanya sikap saling menjaga dan mengajak kepada kebaikan dan mencegah dari kemungkaran. Implementasi dari amar'maruf nahi mungkar tidak hanya bisa dilakukan dengan cara lisan, namun juga dapat dilakukan dengan cara tulisan.
DOAJ (DOAJ: Directory of Open Access Journals), Apr 1, 2020
This study aims to look further at the space and role of women in dakwah development in Gayo high... more This study aims to look further at the space and role of women in dakwah development in Gayo highlands. This research use descriptive qualitative approach. To collect its data, the research use interviews and observation technique. Informants are determined based on purposive sampling. There are five informants used as the primary data source in this study: an informant represent a traditional figure, other represent a religious figure, and three represent female preacher. The study found that the dakwah conducted by women in Gayo highlands consisted of: religious lecture, counseling, learning of Al-Qur"an reading, and economic empowerment. The dakwah conducted by women in Gayo only focused on women. Little of women preacher can preach publicly in front of men and women. This is due to the strict culture and customs in Gayo. The number of female preachers in Gayo highlands is still very small and there is a need for a regeneration program for women in the future.
This article aims to see how the role and challenges of Islamic journalism in conveying informati... more This article aims to see how the role and challenges of Islamic journalism in conveying information to the public. The method used is library research, so the data used is completely based on library research and primary sources related to the article discussion. The results show that the concept of conveying information in Islamic journalism is to prioritize the truth and accuracy of information and is loaded with Islamic values. The role of Islamic journalism in conveying information includes being critical of the environment, renewing creative and contemporary ideas, maintaining and developing the values of Islamic treasures, and uniting the Muslim community. The challenge faced by Islamic journalism today is that there are still few mass media with Islamic nuances that are able to compete with the general mass media in conveying information to the public.
AT-TANZIR: JURNAL ILMIAH PRODI KOMUNIKASI PENYIARAN ISLAM, Jun 27, 2018
Artikel ini membahas bagaimana media massa menjadi sarana dalam komunikasi politik di Indonesia. ... more Artikel ini membahas bagaimana media massa menjadi sarana dalam komunikasi politik di Indonesia. Dalam proses komunikasi tentunya membutuhkan channel (saluran-media) untuk menyampaikan pesan yang bertujuan mempengaruhi komunikan terhadap apa yang diinginkan komunikator. Media massa merupakan alat kampanye politik yang dinilai cukup efektif dalam mempengaruhi sikap dan perilaku publik. Sehingga sejumlah elit politik bangsa ikut andil dalam mendirikan maupun memiliki sejumlah perusahaan media massa di Indonesia. Hal tersebut tentunya akan berdampak pada kredibiltas dan fungsi media dalam demokrasi, yang nantinya menjadikan media massa dinilai tidak lagi memegang peran penting dalam mengawal proses demokrasi, namun hanya menjadi alat kampanye untuk pencitraan positif kepada calon maupun kelompok politik terntentu dalam proses pemilihan.
At-Tanzir: Jurnal Ilmiah Prodi Komunikasi Penyiaran Islam, 2021
Social media is a means of delivering public information. In its use, social media can be used to... more Social media is a means of delivering public information. In its use, social media can be used to spread Islamic da'wah. However, social media can also become a hotbed for spreading hoax news from certain circles by using the Al-Qur'an and Hadith as references. From a number of social media, this research focuses on the use of WhatsApp social media. This study uses a qualitative approach with content analysis methods from personal messages to researchers or through groups or communities that are followed through WhatsApp messages. The results showed that the disseminated content model included messages that were disseminated and linked religious threats to physical and health threats. Though these threats are certainly not found in religions that originate from the Al-Quran or the Prophet's Hadith. A number of messages that are conveyed also have da'wah values, such as the prohibition of dying from prayer, but when it is related to replies and threats that have no ev...
This study aims to look further at the space and role of women in dakwah development in Gayo high... more This study aims to look further at the space and role of women in dakwah development in Gayo highlands. This research use descriptive qualitative approach. To collect its data, the research use interviews and observation technique. Informants are determined based on purposive sampling. There are five informants used as the primary data source in this study: an informant represent a traditional figure, other represent a religious figure, and three represent female preacher. The study found that the dakwah conducted by women in Gayo highlands consisted of: religious lecture, counseling, learning of Al-Qur'an reading, and economic empowerment. The dakwah conducted by women in Gayo only focused on women. Little of women preacher can preach publicly in front of men and women. This is due to the strict culture and customs in Gayo. The number of female preachers in Gayo highlands is still very small and there is a need for a regeneration program for women in the future.
The majority of religious beliefs in Central Aceh Regency are Muslim. Only a few immigrants such ... more The majority of religious beliefs in Central Aceh Regency are Muslim. Only a few immigrants such as Chinese and Batak ethnic groups who have religion other than Islam. As a minority group, cultural differences, religious symbols and rituals tend to attract attention and sometimes can cause ripple effects that lead to dispute in the community. This study aimed to describe the communication patterns developed by religious minorities in adapting to the culture of indigenous Muslims in Central Aceh Regency. This study used qualitative research with subject representatives of religious organizations, representatives of religious leaders, and people with minority religious backgrounds in Central Aceh Regency. The results showed that religious minorities live side by side with the indigenous Muslim community. Communication patterns built by religious minorities in social interaction are carried out in two models, interpersonal and group communication. In interpersonal communication, religi...
Aceh has received international attention because it opposes the continuous colonialism and alsob... more Aceh has received international attention because it opposes the continuous colonialism and alsobecause of its cultural uniqueness of both patriotism and socio-culture. The uniqueness of cultureis deeply felt because Aceh has special autonomy in Indonesia. A plural society is also its culturalgift. Currently, China is the first country hit by the coronavirus (Covid-19). This virus continuesto spread, and it was declared a world pandemic by the WHO. The Acehnese are also affected bythis coronavirus. However, in Aceh culture, the coronavirus is called Taeuen. This study usedMead's symbolic interaction theory. The research method used was qualitative. The results showthat the coronavirus is identical to Taeuen and for the people of Aceh this outbreak is veryfrightening. So that when they find out that there is an outbreak of a disease that has entered theirenvironment, the people of Aceh will impose restrictions on interactions with other humanenvironments. In handling the spread o...
AT-TANZIR: JURNAL ILMIAH PRODI KOMUNIKASI PENYIARAN ISLAM, 2021
The command for every Muslim to convey to each other is good and prevent evil. In addition to car... more The command for every Muslim to convey to each other is good and prevent evil. In addition to carrying out the commands of Allah and His Messenger, Amar ma'ruf nahi munkar can also maintain a better order of social life and community environment. Indifference to the munkar will invite the punishment of Allah which will not only be felt by the perpetrators of the munkar, but also by the entire community in the munkar environment. As happened to the previous people and has been enshrined in the Qur'an. In da'wah to prevent evil, a preacher must understand the mad'u he is facing and always be advised to prioritize a gentle way of delivering da'wah, although sometimes he must apply firmly under certain conditions. Believers are likened to one body, and to keep it good, it is necessary to maintain an attitude of mutual care and invite to good and prevent evil. The implementation of amar'maruf nahi munkar can not only be done verbally but can also be done in writing.
This study aims to understand tourism actors in Central Aceh concerning halal tourism and dig up ... more This study aims to understand tourism actors in Central Aceh concerning halal tourism and dig up information about the development of tourism in Central Aceh and the obstacles to understanding halal tourism. The research method used is a qualitative method with a qualitative descriptive approach. The subjects of this research are tourism object managers, accommodation managers (hotels/inns), transportation managers, cultural observers, culinary providers, and tourism policymakers, namely the Tourism Office of Central Aceh Regency. The study results show that tourism development in Central Aceh Regency continues to increase yearly, marked by the increasing interest of domestic and foreign tourists who visit Central Aceh Regency. Tourism development in Central Aceh is also marked by the growing economic business carried out by tourism actors. The understanding of tourism actors in Central Aceh on halal tourism is not yet comprehensive. Some tourism actors do not understand the 2014 Minister of Tourism and Creative Economy Regulation and the 2016 MUI Fatwa concerning the implementation of Halal Tourism. However, tourism actors in Central Aceh have so far implemented Sharia-based tourism services. It follows regional policies in Aceh Province regarding the application of Islamic Sharia. Barriers to understanding tourism actors in Central Aceh to halal tourism include the absence of Qanun on halal tourism in Central Aceh. There is no halal certification body in Central Aceh Regency yet. Lack of Gayo cultural literacy in society. Lack of public awareness of the cleanliness and comfort of tourism-supporting facilities and facilities.
Bagi setiap muslim tentunya diperintahkan untuk saling menyampaikan kepada kebaikan dan mencegah ... more Bagi setiap muslim tentunya diperintahkan untuk saling menyampaikan kepada kebaikan dan mencegah dari kemungkaran. Selain menjalankan perintah Allah dan Rasul-Nya, amar mar'ruf nahi mungkar juga dapat menjaga tatanan kehidupan sosial dan lingkungan masyarakat yang lebih baik. Sikap acuh terhadap kemungkaran akan mengundang azab Allah yang tidak hanya akan dirasakan pelaku mungkar, tapi juga oleh seluruh masyarakat yang ada di lingkungan kemungkaran tersebut. Sebagaimana yang terjadi pada umat-umat sebelumnya dan telah diabadikan di dalam Al Qur'an. Dalam dakwah mencegah dari kemungkaran, seorang da'i haruslah memahami madh'u yang dihadapi dan senantiasi dianjurkan tetap mengutamakan cara yang lemah lembut dalam penyampaian dakwah, meski terkadang harus berlaku tegas dalam kondisi tertentu. Orang beriman diibaratkan bagai satu tubuh, dan untuk menjaganya tetap baik, maka dibutuhkan adanya sikap saling menjaga dan mengajak kepada kebaikan dan mencegah dari kemungkaran. Implementasi dari amar'maruf nahi mungkar tidak hanya bisa dilakukan dengan cara lisan, namun juga dapat dilakukan dengan cara tulisan.
DOAJ (DOAJ: Directory of Open Access Journals), Apr 1, 2020
This study aims to look further at the space and role of women in dakwah development in Gayo high... more This study aims to look further at the space and role of women in dakwah development in Gayo highlands. This research use descriptive qualitative approach. To collect its data, the research use interviews and observation technique. Informants are determined based on purposive sampling. There are five informants used as the primary data source in this study: an informant represent a traditional figure, other represent a religious figure, and three represent female preacher. The study found that the dakwah conducted by women in Gayo highlands consisted of: religious lecture, counseling, learning of Al-Qur"an reading, and economic empowerment. The dakwah conducted by women in Gayo only focused on women. Little of women preacher can preach publicly in front of men and women. This is due to the strict culture and customs in Gayo. The number of female preachers in Gayo highlands is still very small and there is a need for a regeneration program for women in the future.
This article aims to see how the role and challenges of Islamic journalism in conveying informati... more This article aims to see how the role and challenges of Islamic journalism in conveying information to the public. The method used is library research, so the data used is completely based on library research and primary sources related to the article discussion. The results show that the concept of conveying information in Islamic journalism is to prioritize the truth and accuracy of information and is loaded with Islamic values. The role of Islamic journalism in conveying information includes being critical of the environment, renewing creative and contemporary ideas, maintaining and developing the values of Islamic treasures, and uniting the Muslim community. The challenge faced by Islamic journalism today is that there are still few mass media with Islamic nuances that are able to compete with the general mass media in conveying information to the public.
AT-TANZIR: JURNAL ILMIAH PRODI KOMUNIKASI PENYIARAN ISLAM, Jun 27, 2018
Artikel ini membahas bagaimana media massa menjadi sarana dalam komunikasi politik di Indonesia. ... more Artikel ini membahas bagaimana media massa menjadi sarana dalam komunikasi politik di Indonesia. Dalam proses komunikasi tentunya membutuhkan channel (saluran-media) untuk menyampaikan pesan yang bertujuan mempengaruhi komunikan terhadap apa yang diinginkan komunikator. Media massa merupakan alat kampanye politik yang dinilai cukup efektif dalam mempengaruhi sikap dan perilaku publik. Sehingga sejumlah elit politik bangsa ikut andil dalam mendirikan maupun memiliki sejumlah perusahaan media massa di Indonesia. Hal tersebut tentunya akan berdampak pada kredibiltas dan fungsi media dalam demokrasi, yang nantinya menjadikan media massa dinilai tidak lagi memegang peran penting dalam mengawal proses demokrasi, namun hanya menjadi alat kampanye untuk pencitraan positif kepada calon maupun kelompok politik terntentu dalam proses pemilihan.
At-Tanzir: Jurnal Ilmiah Prodi Komunikasi Penyiaran Islam, 2021
Social media is a means of delivering public information. In its use, social media can be used to... more Social media is a means of delivering public information. In its use, social media can be used to spread Islamic da'wah. However, social media can also become a hotbed for spreading hoax news from certain circles by using the Al-Qur'an and Hadith as references. From a number of social media, this research focuses on the use of WhatsApp social media. This study uses a qualitative approach with content analysis methods from personal messages to researchers or through groups or communities that are followed through WhatsApp messages. The results showed that the disseminated content model included messages that were disseminated and linked religious threats to physical and health threats. Though these threats are certainly not found in religions that originate from the Al-Quran or the Prophet's Hadith. A number of messages that are conveyed also have da'wah values, such as the prohibition of dying from prayer, but when it is related to replies and threats that have no ev...
This study aims to look further at the space and role of women in dakwah development in Gayo high... more This study aims to look further at the space and role of women in dakwah development in Gayo highlands. This research use descriptive qualitative approach. To collect its data, the research use interviews and observation technique. Informants are determined based on purposive sampling. There are five informants used as the primary data source in this study: an informant represent a traditional figure, other represent a religious figure, and three represent female preacher. The study found that the dakwah conducted by women in Gayo highlands consisted of: religious lecture, counseling, learning of Al-Qur'an reading, and economic empowerment. The dakwah conducted by women in Gayo only focused on women. Little of women preacher can preach publicly in front of men and women. This is due to the strict culture and customs in Gayo. The number of female preachers in Gayo highlands is still very small and there is a need for a regeneration program for women in the future.
The majority of religious beliefs in Central Aceh Regency are Muslim. Only a few immigrants such ... more The majority of religious beliefs in Central Aceh Regency are Muslim. Only a few immigrants such as Chinese and Batak ethnic groups who have religion other than Islam. As a minority group, cultural differences, religious symbols and rituals tend to attract attention and sometimes can cause ripple effects that lead to dispute in the community. This study aimed to describe the communication patterns developed by religious minorities in adapting to the culture of indigenous Muslims in Central Aceh Regency. This study used qualitative research with subject representatives of religious organizations, representatives of religious leaders, and people with minority religious backgrounds in Central Aceh Regency. The results showed that religious minorities live side by side with the indigenous Muslim community. Communication patterns built by religious minorities in social interaction are carried out in two models, interpersonal and group communication. In interpersonal communication, religi...
Aceh has received international attention because it opposes the continuous colonialism and alsob... more Aceh has received international attention because it opposes the continuous colonialism and alsobecause of its cultural uniqueness of both patriotism and socio-culture. The uniqueness of cultureis deeply felt because Aceh has special autonomy in Indonesia. A plural society is also its culturalgift. Currently, China is the first country hit by the coronavirus (Covid-19). This virus continuesto spread, and it was declared a world pandemic by the WHO. The Acehnese are also affected bythis coronavirus. However, in Aceh culture, the coronavirus is called Taeuen. This study usedMead's symbolic interaction theory. The research method used was qualitative. The results showthat the coronavirus is identical to Taeuen and for the people of Aceh this outbreak is veryfrightening. So that when they find out that there is an outbreak of a disease that has entered theirenvironment, the people of Aceh will impose restrictions on interactions with other humanenvironments. In handling the spread o...
AT-TANZIR: JURNAL ILMIAH PRODI KOMUNIKASI PENYIARAN ISLAM, 2021
The command for every Muslim to convey to each other is good and prevent evil. In addition to car... more The command for every Muslim to convey to each other is good and prevent evil. In addition to carrying out the commands of Allah and His Messenger, Amar ma'ruf nahi munkar can also maintain a better order of social life and community environment. Indifference to the munkar will invite the punishment of Allah which will not only be felt by the perpetrators of the munkar, but also by the entire community in the munkar environment. As happened to the previous people and has been enshrined in the Qur'an. In da'wah to prevent evil, a preacher must understand the mad'u he is facing and always be advised to prioritize a gentle way of delivering da'wah, although sometimes he must apply firmly under certain conditions. Believers are likened to one body, and to keep it good, it is necessary to maintain an attitude of mutual care and invite to good and prevent evil. The implementation of amar'maruf nahi munkar can not only be done verbally but can also be done in writing.
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