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In this evocative, insightful memoir, a leading voice in Middle Eastern Studies revisits his childhood in war-torn Lebanon and his family’s fascinating history, coming to terms with trauma and desire. Water on Fire tells a story of immigration that starts in a Beirut devastated by the Lebanese Civil War (1975–90), continues with experiences of displacement in Europe and Africa, moves to northeastern American towns battered by lake-effect snow and economic woes, and ends in New York City on 9/11. A story of loss, but also of evolution, it models a kind of resilience inflected with humor, daring, and irreverence. Alternating between his perspective as a child and as an adult, Tarek El-Ariss explores how we live with trauma, poignantly illustrating the profound impact of war on our perception of the world, our fears and longings. His memoir is at once historical and universal, intellectual and introspective, the outcome of a long and painful process of excavation that reveals internal turmoil and the predicament of conflict and separation. A contemporary “interpretation of dreams” dealing with monsters, invisible creatures, skin outbreaks, and the sea, it is a book about objects and elements, like water and fire, and about how encountering these elements triggers associations, connecting present and past, time and space.
International Journal of English and Comparative Literary Studies, 2021
This paper explores the fictional representation of the Syrian refugee crisis in Khaled Hosseini's novel Sea Prayer (2018). The novel is considered a refugee narrative, examining the question of home, displacement, and the fateful journeys of the Syrian refugees. The novel depicts the heart-wrenching experiences of the refugee community in war-torn Syrian city Homs before and after the outbreak of the civil war in the country. Evoking the tragic death of Alan Kurdi, Hosseini vividly illustrates the various dimensions of the Syrian refugee crisis, including the outbreak of the civil war in Syria and the eventual birth of refugees, their homelessness/statelessness, perilous journey to escape the persecution, xenophobic attitudes towards them, and postwar trauma. This paper draws on postcolonial refugee narratives, the concept of journeys of non-arrival, memory, and trauma studies to elucidate its argument. The contention here is that the current crisis in Syria is also accounted for by analyzing the fictional refugee narratives. The unspeakable trauma is communicated through fiction, and Hosseini's novel depicts the dangers engulfed and the hope entrusted in the refugees' journeys.
International Journal of English and Comparative Literary Studies
This paper explores the fictional representation of the Syrian refugee crisis in Khaled Hosseini's novel Sea Prayer (2018). The novel is considered a refugee narrative, examining the question of home, displacement, and the fateful journeys of the Syrian refugees. The novel depicts the heart-wrenching experiences of the refugee community in war-torn Syrian city Homs before and after the outbreak of the civil war in the country. Evoking the tragic death of Alan Kurdi, Hosseini vividly illustrates the various dimensions of the Syrian refugee crisis, including the outbreak of the civil war in Syria and the eventual birth of refugees, their homelessness/statelessness, perilous journey to escape the persecution, xenophobic attitudes towards them, and post-war trauma. This paper draws on postcolonial refugee narratives, concept of journeys of non-arrival, memory, and trauma studies to elucidate its argument. The contention here is that the current crisis in Syria is also accounted for ...
2021
This paper explores the fictional representation of the Syrian refugee crisis in Khaled Hosseini's novel Sea Prayer (2018). The novel is considered a refugee narrative, examining the question of home, displacement, and the fateful journeys of the Syrian refugees. The novel depicts the heart-wrenching experiences of the refugee community in war-torn Syrian city Homs before and after the outbreak of the civil war in the country. Evoking the tragic death of Alan Kurdi, Hosseini vividly illustrates the various dimensions of the Syrian refugee crisis, including the outbreak of the civil war in Syria and the eventual birth of refugees, their homelessness/statelessness, perilous journey to escape the persecution, xenophobic attitudes towards them, and post-war trauma. This paper draws on postcolonial refugee narratives, the concept of journeys of non-arrival, memory, and trauma studies to elucidate its argument. The contention here is that the current crisis in Syria is also accounted ...
Journal of Development and Social Sciences, 2024
This paper explores the pathetic condition of Palestinians as depicted by Palestinian American writers: Susan Abulhawa in The Blue between Sky and Water (2015) and Hala Alyan in The Arsonists' City (2021) through Victor Turner’s concept of liminality. Palestine has been the stage for devastating tragedies, with Palestinians enduring brutal massacres, forced abductions, and sexual exploitation at the hands of Israelis since the mid-20th century onward. Consequently, Palestinians grapple with anxieties, uncertainties, and profound doubts about their future due to Israeli violence. Through the lens of liminality, this study investigates how both Palestinian writers portray the Palestinian tragic experience amidst devastating events by addressing themes of migration, discrimination, and promoting understanding and acceptance across diverse cultural backgrounds. This paper explores the Palestinians’ painful experiences, which are transmitted to their descendants via colonization.
Proceeding of The American Studies International Conference (ASIC) 2018, 2019
This paper discusses the literary portraying of personal trauma in Omar El Akkad’s dystopian novel American War. The purpose of this research is twofold: (1) identify the way in which the traumatic memory of war victims is transmitted from the first generation to next generation and (2) understand how the narrator constructs his discourse about the future of America and the world. The method used in this research is descriptive qualitative. The researcher uses Christa Schönfelder’s theory on postmodern trauma texts. This research shows that the main narrator’s choice to positioning Sarat as a war victim, not a perpetrator of biological genocide, makes the narrative of Sarat’s traumatic memory political. It exposes that the first generation’s desire for personal narration becomes unnaratable, and that there is second/third generation’s urge for a future beyond trauma. The conclusion proves that American War contains the quest for stability out of disruptive experiences, constituting...
Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar.
Journal of Arabic Literature, 2016
This article examines the dialectics of memory and oblivion in two Arabic novels deeply imbricated in the Lebanese civil war (1975-1990) and its aftermath: Ghādah al-Sammān’s (b. 1942) wartime novel Kawābīs Bayrūt (Beirut Nightmares), first published in 1976; and Ilyās Khūrī’s (b. 1948) postwar novel Yālū (Yalo), first published in 2002. Characters in both novels sift through fragments of their wartime memories, selectively forgetting some and remembering others in order to craft particular textual narratives for themselves that impede, enable, critique, and/or complicate the possibility of their belonging to the postwar Lebanese nation. Ruins are strewn throughout the novels. Instead of embracing ruins as nostalgic markers as did the classical bards of Pre-Islamic Arabia, the narrator of Kawābīs Bayrūt conjures up their innovators, such as al-Mutanabbī and Abū Tammām, to whose introspective meditations on ruins al-Sammān adds her own textured rereading of ruination atop their visce...
Journal of Literary Studies, 2022
This article argues that Abdulrazak Gurnah's By the Sea (2001) is unusual in contemporary fiction in that it suggests a way in which the lost past can be recuperated, both in the sense of being reclaimed and in the sense of healing past conflicts. The primary means by which this is shown to happen is through a dialectical encounter between the hitherto opposing groups or ideologies. The novel uses migrant distancing from the African past to ameliorate the pain experienced in that past and the close encounter between the two protagonists, Saleh Omar and Latif Mahmud, with long and bitter family histories, to explore how a dialectical relationship can be developed. By having to reframe past assumptions, each character must change not only his way of thinking about the other, but also about the past and himself. The theory used in the paper is mostly Hegelian, but also psychoanalytic.
La rivista di Arablit, 2023
As the Syrian uprising turned into civil war, the hope of the first months of 2011 gradually dissolved and paved the way for the resurgence of fear, a feeling that the Assads’ clan policy of terror had been instilling in most of Syrian society for fifty years. Fear and paranoia are also at the core of Dīmah Wannūs’s novel, al-Ḫāʾifūn (The Frightened Ones, 2017). The book explores the psychological fallout of living under dictatorship in post-revolutionary Syria through the intimate romance between two patients of a Damascene therapist, a plot that intertwines with the stories of their family members, of other minor characters and some autobiographical memories of Wannūs herself. Grounding on in depth textual criticism and socio-historical analysis, this article makes an intervention both in the field of Syria’s political anthropology, by highlighting how the revolution’s crackdown has stirred supressed traumatic memories among the population, generating new forms of anxiety and distress, and in the field of Trauma Studies, questioning their Eurocentric approach, and enriching them with some insights coming from a non-European experience. In so doing, contemporary Syria, as narrated in Wannūs’ novel, appears as a laboratory to understand the psychological mechanism that in authoritarian regimes allow distress to finally emerge as the ultimate national link between both victims and perpetrators.