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2019
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8 pages
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Globalisation has often been discussed as a process of ‘scaling up’, as if the global was the largest or highest level of analysis of social phenomena. Inspired by a range of works in history, cultural anthropology, human geography and the sociology of science and technology, this course intends to disrupt this line of ‘scalar’ reasoning by examining how the global can be thought of as the effect of diverse, inherently local sociotechnical practices. More specifically, the seminars discuss what versions of ‘the globe’ are being inscribed into the infrastructures of global modernity, from the management of pandemics through the regulation of the World Wide Web to the governance of climate change.
2007
The Becoming of a Global World / 31 Actualization means contingency. Actualization, that is, what happens does not follow a plan of progress. Our history 'has neither departure nor arrival, origin nor destination' (Deleuze and Guattari, 1987: 293). As such, globalization may be understood as a process without begin or end. Globalization is not a process that develops in a linear fashion, to say, from 'the West to the Rest'. 11 Gellner (1964: 12-3) remarked, more than forty years ago, that 'for two centuries it has been difficult for anyone from the West to 'think about human affairs without the image of an all embracing upward growth […]. It seemed a natural conclusion from the pattern of Western history, which was generally treated as the history of humanity. Western history seems to have a certain continuity and a certain persistent upward swing […]. Emerging from the river valleys of the Middle East, the story of civilization seems one of continuous upward growth, only occasionally interrupted by plateaus or even retrogressions: history seemed to creep gently around the shores of the Mediterranean and then up to the Atlantic coast, things getting better and better. Oriental Empires, the Greeks, the Romans, Christianity, the dark ages, the Renaissance, the Reformation, industrialization […] all this is extremely familiar and still forms the background image of history for most of us.' History is not progressive; it does not develop like a ready-made plan. Rather than defining globalization as originating from a certain point, as notions like Westernization (or Americanization) imply, we have to acknowledge that 'human history did not follow a straight line […] on the contrary, at each bifurcation alternative stable states were possible, and once actualized, they coexisted and interacted with one another' (De Landa, 1997: 16). As such, it would be better to speak of becomings instead of Becoming. Becoming stresses the contingent nature of globalization, and the multiple actualizations that the de-and reterritorialization of flows bring forward. Just as human history is not marked by stages, or a plan of progress, human geography is not marked by bounded territories, but rather made of a multiplicity flows and the destratifications and restratifications they undergo (De Landa, 1997: 268). There is no original territory of globalization, no 'primordial totality that once existed, or a final one, that awaits us at some future date' (Deleuze and Guattari, 1977: 42). By withdrawing from usually modern national state centric definitions of territory we can see how de-and reterritorialization forces constitute particular time-spaces: local, national, regional and global
An analysis of the link existing between technological innovation and globalization, passing through contemporary forms of sovereignty and practices of resistance.
Journal for Multicultural Education, 2014
Purpose– The purpose of this paper is to illustrate discourses on globalisation and world society and to disclose the commonalities and differences of both scientific debates. In particular, it draws attention to theoretical concepts of globalisation and world society. This is considered fruitful for comprehending the complex mechanisms of sociological theory-building in a globalised world.Design/methodology/approach– The article first contextualises the multi-dimensionality and ambiguity of globalisation. It then reflects on the consequences of globalisation for socio-scientific considerations. The third part of the paper highlights scientific discourses on world society and globalisation, especially illustrating the commonalities and differences of both debates. In the concluding remarks of the article, discourses on world society are presented as a seismograph of contemporary socio-scientific debates encountering processes of globalisation.Findings– The paper does not simply pres...
2003
Modernity is inherently globalizing -this is evident in some of the most basic characteristics of modern institutions, including particularly their disembeddedness and reflexivity. But what exactly is globalization, and how might we best conceptualize the phenomenon? I shall consider these questions at some length [...] since the central importance of globalizing processes today has scarcely been matched by extended discussions of the concept in the sociological literature. [...] The undue reliance which sociologists have placed upon the idea of 'society', where this means a bounded system, should be replaced by a starting point that concentrates upon analysing how social life is ordered across time and space -the problematic of time-space distanciation. The conceptual framework of time-space distanciation directs our attention to the complex relations between local involvements (circumstances of co-presence) and interaction across distance (the connections of presence and a...
Edward Elgar Publishing eBooks, 2023
A sociology of globalization has come into existence in recent years as both an umbrella for a number of traditional sub-fields and also as a theoretical enterprise. Social scientists have attempted to theorize worldwide social transformations in recent decades and to conceive of a global system with its own emergent properties. Among the most widely-cited scholars in this emerging field is Saskia Sassen, a Dutch-born sociologist and economist. This article charts and critically assesses Sassen's particular sociology of globalization. The main focus is on two interrelated topics for which she is best known: global cities and transnational migration. Ongoing and novel reconfigurations of time and space are central to many globalization theories as globalization redefines the relationship between production and territoriality, economic organization, institutions and social processes. Sassen is most concerned with the spatial, or scalar, realities of globalization as a process that restructures space and place, as evinced in her global cities thesis and her work on transnational migration, as well as in her more recent research on the state, global digital networks and emergent global formations A sociology of globalization has come into existence in recent years as both an umbrella for a number of traditional sub-fields, among them, development studies, distinct area studies, and international studies, and also as a theoretical enterprise (Appelbaum and . Social scientists have attempted to theorize: a global system with its own emergent properties (e.g., Sklair, 2002;; globalization as a new epoch in the history of world capitalism (Robinson, 2004) or a new age of postmodernity (Albrow, 1997); globality as "planetary consciousness" ; and the rise of a new social form, the network society .
Kritike: An Online Journal of Philosophy
In this article, we will scrutinize what globalization actually means when you look at its praxis, not from a socio-political perspective but from a philosophical stance. This stems from a point of view that the debate and scholarship on globalization is still too often protruded by ideological and idealist arguments. These arguments posit the world as an object to think about or act upon. This thought of globalization remains stuck in formal conceptions or in a Bildungsideal rather than referring to the praxis of our being in the world. We will turn to the critical philosophy of Jean-Luc Nancy to assess the condition of our existence in and forming of a global world. Following Heidegger, Nancy argues the world cannot be considered as an external object we can interpret or gain knowledge about. We will investigate what this means for a thinking of globalization.
International Journal of African Higher Education
This article examines the contradictory trends in globalisation andtheir impact on internationalisation in higher education. It arguesthat the rapid global spread of the COVID-19 pandemic, that hasposed one of the most formidable challenges to globalisation andinternationalisation, was made possible precisely because of the advancedstage of development that globalisation had reached. The lockdownsand near total restriction on international mobility, closure of schoolsand universities, and other effects and responses to the pandemicadd to the restrictions on internationalisation imposed by conservativeregimes in the North and the South. The article focuses on threeissues: i) the contradictory trends in globalisation as relevant to internationalisation;ii) Trumpism and deepening neoliberal globalisation; andiii) networks and institutions in promoting internationalisation in theGlobal South. It argues that Trumpism and Brexit involve a renegotiationof the terms of engagement and attemp...
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