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2013, Global Harmony Association
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3 pages
1 file
Harmony and peace go hand in hand as a cause and its consequence. Peace can come after chaos and bloodshed but it will be unstable and pregnant with a new war. In this case there is no possibility for harmony. Peace as the process through and from social harmony is a perfect and lasting relationship. Peace may be experienced alone by a human through harmony in a systematic character between two or more persons or parties. Harmony is always a plural condition. Peace may be enjoyed alone; harmony is living together peacefully. Peace implies calmness; harmony requires unity. Different religions in different ways express the dependence and the following of peace through and from harmony.
Role of Inter-Religious Harmony in Peaceful Society, 2023
Religious harmony performs a key role in preserving political and worldwide stability. Internationally it's far crucial to stay in a non-violent and harmonious environment, mainly in a society composed of believers of various races and religions. Relations among religions are normal. Failure to hold religious harmony can plunge society into battle and chaos. Therefore, the cause of this newsletter is to record in element the elements that affect the sustainable harmony among multi-religious societies. The record additionally emphasized that elements including acceptance, knowledge, cooperation, fairness, and justice are crucial elements in preserving religious harmony. Therefore, this paper pursuits to shape a solid idea of multi-sectarian harmony in society. It must additionally contribute to the improvement of a multi-religious society. Try to
Harmony means that one respects the diversity of religions and recognises the unity of spirituality.
We face many questions about our central belief "All religions are True"; many critics relentlessly point out that it is only Hinduism that believes in this tenet, while other religions, especially Christianity & Islam do not believe in it at all. So, this article attempts to answer the question: Is harmony of religions a fact? Or is it an ideal to be established in the world?
Philosophy and Progress
This short paper argues that interreligious and intra-religious harmony is a necessary condition for social harmony, peace and progress. It is an attempt to develop arguments in favour of the above thesis with special reference to the teachings of Buddha and Vivekananda. Buddha taught human beings to be rational, analytical and moral in way of life. Buddha, therefore, taught openness, interdependence and middle path. Vivekananda also argues for universal religion which is based on scientific, rational and compassionate human relations. He considers that the service of human beings is the service of God. It seems to be a direct impact of the compassionate teachings of Buddha upon Vivekananda. Both of them have indirectly contributed to what is called today the philosophical doctrine of Religious Pluralism which rests on the principle of ‘live and let live’. Both of them were against all kinds of ‘dogmatism, fanaticism and bigotry’. The proposed form of religious harmony is one of the...
This essay explores the relevance of this wonderful concept of Sri Ramakrishna and Swami Vivekananda in the light of the present developments in the world.
THE HARMONY DEBATES Exploring a practical philosophy for a sustainable future, 2020
A good understanding of harmony can have profound implication for peace. What I want to explore is the understanding of peace from the perspective of harmony, and the opportunities that such a conception might bring to the process of creating peace and peacefulness globally. More specifically, from reading Confucian and Greek classics it interprets harmony as containing the idea of right relationships amongst all, and argues that it is dynamic and proactive, rather than static and merely complying to a predefined universal order. In this reading, I find harmony to be harmonising, a co-creative and generative process that can help transform tension and conflict towards an infinite possibility of relation and interconnection.
Nowadays, Indonesia well known as tolerance country has been facing a severe problem with the practice of intolerance act and radicalism. Recently, we were shocked by some news about a young man attacking St. Lidwina Bedog church, Yogyakarta, and the suicide bombing at three churches in Surabaya. Several innocent civilians became the victim from these actions. Besides, we can note that there was another intolerant act regarding the building of a house of worship and conflict among religious believers in some district in Indonesia. These situations indicated that actors who attempted to destroy Indonesia's unity through harmful narratives of Indonesian diversity and threaten Indonesian tolerance are ranging from ethnicity, language, to religion. This article proposes a counter-narrative for Indonesian harmony by identifying the places of house of worship and spaces of religious tolerance activities. Since the establishments of the house of worship in several places have led to a disharmony and intolerance act, this article found another story of tolerance based on a house of worship location and space of tolerance activity. Field research was conducted in Balun Village , Lamongan, where three houses of worship built neighboring in the village. These neighboring houses of worship and religious activities around support the idea called "negotiating the space of peace." The data collection methods included participant observation and interview. The findings show that religious diversity of Indonesian citizens is based on unity and peace. The neighboring houses of worships (Mosque, Church, Pura/ Hinduism temple, etc.) in Lamongan, show that the tolerance among different religious believers has been there as long as Indonesian history. It is not only the negotiation in terms of physical space where the house of worship built but also non-physical space among religions and their believers, which build and strengthen the peace among them. Therefore, the peace situation and condition become the central point regardless of their background (ethnicity, religions, and language).
Journal of Islamic Thought and Civilization, 2018
The world has become a global village where an occurrence in one corner of the world has resounding effects in all the other corners. Therefore, the need to develop a positive attitude toward understanding and interaction among all the world religions has increased manifold, particularly in view of the grave nature of threats posed to global order and peace. This paper deals with the issues of religious bigotry, intolerance and misunderstanding toward other religions. Religion does not teach violence and antagonism to its followers. The primary and fundamental teaching of all world religions promotes love, compassion, tolerance, peace, mutual respect, understanding and cooperation. In the past, many efforts have been made to create harmony among the followers of different religions by eliminating their differences and their unique identities shaped by their respective religion through the imposition of a uniform religious structure. This paper explains that there is no need to eliminate religious differences and identities in order to establish a good society but it also emphasizes the need to develop core respect and understanding the beliefs of others. These form the basis on which believers of different religions can live together. The followers of different religions and faiths need to join hands in initiating dialogue and interaction with each other in order to make this globe a peaceful place for every one regardless of his religion, creed and ethnic identities. This is the only way to eliminate the specter of terrorism and extremism. Keywords: peaceful coexistence, pluralism, interfaith harmony, positive attitude, terrorism, extremism, religion and peace
Peace, Interreligious Dialogue and Culture: Peer Reviewed Proceedings of the Seminar held at the University of Southern Queensland 13 and 14 February 2014. Edited by Marcus HARMES Krzysztof BATOROWICZ, 2014
Paper presented and later published in: Peace, Interreligious Dialogue and Culture: Peer Reviewed Proceedings of the Seminar held at the University of Southern Queensland 13 and 14 February 2014. Edited by Marcus HARMES Krzysztof BATOROWICZ, Toowomba, Australia, p. 85-97. ISBN 978-0-9925606-0-7.
Islam promotes religious harmony and peaceful coexistence not only among the Muslims, but also among the people of other faiths. As established by Islām, it is important for every Muslim to tolerate other religions, and to follow the policy of living peacefully with other nations, religions etc., despite fundamental disagreements. This article is aimed to explore how the Holy Qur᾽ān appeals to Muslims to engage in religious tolerance and harmony with the people of other religions in order to bring a true manifestation of peace and brotherhood in diversity and respect for each other's rights on the basis of their common humanity. Hence, the article focuses on the Quranic principles for religious harmony and peaceful coexistence among the people, such as the equality of mankind, mutual understanding, cooperation, and freedom of religion and thought. The study concludes by highlighting the importance of the Quranic
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