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Principles of Religious and Interfaith Harmony

2013, Global Harmony Association

Harmony and peace go hand in hand as a cause and its consequence. Peace can come after chaos and bloodshed but it will be unstable and pregnant with a new war. In this case there is no possibility for harmony. Peace as the process through and from social harmony is a perfect and lasting relationship. Peace may be experienced alone by a human through harmony in a systematic character between two or more persons or parties. Harmony is always a plural condition. Peace may be enjoyed alone; harmony is living together peacefully. Peace implies calmness; harmony requires unity. Different religions in different ways express the dependence and the following of peace through and from harmony.

S a y P e a c e F i r s t PCS Center Peace and Conflict Studies Center House No. 9, Peace Colony, Sukedhara, Budhanilkantha-9, Kathmandu, Nepal. Tel: +977-1-4650696 Email: ciedpnp@gmail.com; URL:www.pcsc.org.np (under construction) Situation Update 106 February 2013 Principles of Religious and Interfaith Harmony - Bishnu Pathak, PhD Harmony and peace go hand in hand as a cause and its consequence. Peace can come after chaos and bloodshed but it will be unstable and pregnant with a new war. In this case there is no possibility for harmony. Peace as the process through and from social harmony is a perfect and lasting relationship. Peace may be experienced alone by a human through harmony in a systematic character between two or more persons or parties. Harmony is always a plural condition. Peace may be enjoyed alone; harmony is living together peacefully. Peace implies calmness; harmony requires unity. Different religions in different ways express the dependence and the following of peace through and from harmony. Confucianism: Harmony is the humanistic philosophy of good virtue that is adhered to with an essential code of conduct to be followed by a person, a group of people, and the society in all worldly matters. Human beings are imperfect and ever prone to make mistakes, but they also are teachable, improvable, and perfectible through self-cultivation and self-creation. There is a possibility for human error for which a person may be punished for not pursuing the rules. Our society is a community of human beings; the parents have the authority over their children and the employers have the authority over their employees. Daoism/Taoism: Harmony has a naturalistic nature which entails the ultimate source of values for human beings. Harmony achieves the values with the Universe for which a human being must act or live in accordance with the laws and ways of the nature. Judaism: Harmony is against the tit for tat "a leg for a leg and a tooth for a tooth". Harmony is an umbrella term in holy teachings and writings. Harmony believes on humankind, lovingkindness, holiness, daily conduct of gracious and merciful immanent. Harmony is a central sacred text that supports theism. Harmony is viewed as a set of general guiding principles and restrictions that are mostly practiced voluntarily. Buddhism: Harmony is an accomplishment to imbibe peace in our minds. It is a cultivation of positive emotions, i.e. love and compassion, abandoning anger and negative state of mind, loving one another, and practicing altruism. If harmony begins from home, there will be social order in the nation; if there is social order in the nation, there will be peace in the world. Harmony teachings offer endless reincarnation and spiritual attainment through correct views 1 and actions and transform the soul so as to get rid of all sorts of cravings, sufferings and sorrows. It is a path toward cessation of pain that emphasizes all that is right: view, speech, action, livelihood, thought, effort, mindfulness, and concentration. Hinduism: Harmony is Vasudhaiva Kutumbakam (entire world being a single family – abandoning all dichotomies and divisions). Harmony is not just a unified system of belief encoded in a declaration of faith; it is rather an umbrella comprising the plurality of religious phenomena originating from the Vedic tradition. It includes conglomeration of a wide spectrum of laws and morality based on karma (action), dharma (righteousness conforming the regulatory order of the universe), sanskar (acculturation), and societal norms. All human beings are divine; their unity of existence with love is enriched through satya (truth), ahimsa (non-violence), asteya (non-stealing), aparighara (non-possession), santosh (contentment), and tapas (control, austerity and penance). Christianity: Harmony promotes peace through benevolence by sharing the faith with others in addition to pardoning those who disrupt the peace. It is to love God, love oneself, and love all in the course of righteousness. The restrictive character of general guiding principles of harmony is recognized in all religions, most clearly in Christianity, in its 10 Commandments as the Moral Constitution of the Holy Scripture. Islam: Harmony is faith in humanity recognized as one family. It is faith upon one God and having common parents, Adam and Eve, which is a great motivation for all human beings to live together with peace and brotherhood. It is not to hurt anyone whether through words or deeds; it works for the benefit and happiness of God's creatures. Baha’I Faith: Harmony is a pursuit for world peace embracing collective security for the establishment of permanent peace. Harmony opposes any distinction among the people on the basis of caste/ethnicity, race, color, sex, culture, and region, etc. Harmony can be identified in the religions as with one God (monotheism in all its forms), as and with great number of Gods (polytheism in all its forms, for example – Hinduism and etc.). In addition, one of the deepest senses of harmony is control and self-restraint, which curb the extremes, excessive and unbridled. Fruits of harmony may vegetate in a civilized world with the concept of tolerance for peace and non-acceptance toward conflict, tension and war. Teaching of harmony is an invaluable guideline to develop harmonic mind, harmonic behavior, and harmonic thinking for all as the first condition for world peace. Harmony needs to begin at home, work and community; it is required in the society, in the nation, and on the earth. The fusion of social democracy in the countryside and market economy in the urban centers may soon be a role model for universal harmony, no less so for socially, culturally, economically and politically sensitive and conflict-prone countries in the world. Harmony is, of course, a moral law which is continuously enriching through the beliefs, spirit and interfaith, and welfare of human beings. Seeds of world peace rise only in the soil of universal harmony, which sprout up when like-minded individuals and/or institutions work together on a common platform of the ABC of Harmony: www.peacefromharmony.org/?cat=en_c&key=478. 2 The ABC of Harmony is the first book of active peacemakers in world history and the first global textbook on social harmony for all nations, governments, presidents, and the United Nations. It is for harmonious education and harmonious civilization for behavioral change. It focuses on love, justice, freedom, brotherhood, happiness, and any other universal value. It refutes disharmonious and violent consciousness and mentality. It promotes harmonious peacemaking in order to resolve armed conflicts in the 21st century. It allows for nonviolent and peaceful solution to any global problem of humanity and it denies the possibility of war. It lifts the culture of peace to a new height. It enables the mainstream of global peacemaking interests, human survival, and sustainable peace development. It provides a turn from the history of perpetual wars to the history of eternal peace in human history. The principles of religious harmony above are the intuitive and spontaneous rules of the interfaith harmony, which remained very limited by its character in the past. The ABC of Harmony is the first principle of conscious and scientific interfaith harmony in the 21st century and for future. Bishnu Pathak, PhD Board Member, TRANSCEND Peace University, GHA Chief Coordinator: GHA Petition to the UN for Total Disarmament (www.peacefromharmony.org/?cat=en_c&key=529), GHA Ambassador of Peace and Disarmament from Harmony (www.peacefromharmony.org/?cat=en_c&key=532), Convener, TRANSCEND International (South Asia), Director, Peace and Conflict Studies Center (PCS Center). Address: House No. 9, Peace Colony, Sukedhara, Budhanilkantha-9 Kathmandu, Nepal Phone: +977 1 4650696 Mobile: +977 9841 345514 Email : ciedpnp@gmail.com **** Dr. Bishnu Pathak, a PhD holder in Conflict Management and Human Rights, is the President and Director of Peace and Conflict Studies Center. He is the Convener of South Asia; TRANSCEND International and Board Member of TRANSCEND Peace University. Besides penning of the book entitled “Politics of People’s War and Human Rights in Nepal”, he has published a number of research articles on issues related to Human Rights, UN, Security, Peace, Civil-Military Relations, Community Policing, and Federalism. 3
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