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The Ultimate Paradox

AI-generated Abstract

This research explores the complexities of paradoxes and offers a method for resolving them through a concept termed 'paroxysm'. By examining a specific paradox related to the relationship between life and death, the study reveals that traditional methods of finding opposing definitions do not always yield clear solutions. Instead, it suggests that the nature of definitions, particularly in cases of oppositional terms, adds layers of complexity, ultimately proposing an acceptance of one's perspective as a way to approach such paradoxes.

THE ULTIMATE PARADOX Abstract: I searched the problem for a number of years, and here was my result. Although my original passion was for paradoxes, during the course of the process, I discovered a method of solving them. ----------------------------------------------------------------------- I have considered this problem awhile, and only arrived at one solution, which appears very difficult to solve. Most paradoxes, I found, can be resolved by finding a ‘paroxysm’ or opposite paradox, consisting of the opposite words for every highly descriptive word in the definition. However, in this case, the paroxysm for the expression was not a paroxysm, but instead, a different, equally unsolvable problem. There is some slight possibility that this occurs in every case with three-term definitions when two of the terms are repeated. That is the tentative general rule. But the case is more extreme when the two different terms are themselves opposites, as in this case. The initial expression I chose was: ‘When there’s time to live one’s death, death may live’ And the opposite, which did not form a paroxysm, was: ‘When there’s no time to die one’s life, life may be death’. It’s possible I’m cheating slightly, because the last terms of each expression are actually additional premises. In any case, apparently there is no paroxysm for these expressions, although they are clearly opposites. Extending the description yields relativity, and narrowing it reduces the efficacy of the definition. The key may be that the length of the descriptions is indefinite, leaving a numerical fallacy. The crux of the problem appears to be that there is no problem with personifying death with a living entity, or with relativizing a total life. Apparently, there is an absolute choice between death and immortality, a quandary that doesn’t resolve by relativity (like perspective art does). Apparently also, there is a solution: to accept the perspective one has as relatively absolute. But this does not resolve the paradox! Death can still be personified, and one can still relativize total existence! Apparently, we need the program specified even in the most sophisticated connubations! Nathan Coppedge, SCSU 4/23/2014
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