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    Colossians & Philemon
    Colossians & Philemon
    Colossians & Philemon
    Ebook132 pages2 hours

    Colossians & Philemon

    By The Navigators

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    Over 3 million LifeChange studies sold

    False Teachers and a Runaway Slave
    Two crises in Colosse compel the Apostle Paul to write to the believers there, sharing his wisdom while in prison. First, Paul responds to false teachers who were belittling Christ, laying down rules, and boasting of secret knowledge. Then, Paul appeals to an individual believer, challenging him to imitate Christ by showing mercy to his slave who had run away. Paul’s two letters exalt Christ and affirm a truly Christian life, and they remain foundational for understanding Christ and His work in us.

    LifeChange
    LifeChange Bible studies will help you grow in Christlikeness through a life-changing encounter with God’s Word. Filled with a wealth of ideas for going deeper so you can return to this study again and again.

    Features
    • Cover the books of Colossians & Philemon in 11 lessons
    • Equip yourself to lead a Bible study
    • Imagine the Bible’s historical world
    • Study word origins and definitions
    • Explore thoughtful questions on key themes
    • Go deeper with optional projects
    • Add your notes with extra space and wide margins
    • Find the flexibility to fit the time you have
    LanguageEnglish
    PublisherTyndale House Publishers
    Release dateJun 5, 2018
    ISBN9781641580519
    Colossians & Philemon

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    Book preview

    Colossians & Philemon - The Navigators

    PAUL AND COLOSSE

    Historical Background

    Map of the Roman Empire

    Map showing the area around the Mediterranean Sea. The map indicates Rome in the northwest and Jerusalem in the southeast. The nation of Syria is north of Jerusalem. From west to east across the southern part of modern day Turkey are the cities Ephesus, Laodicea, Hierapolis, Colosse, Tarsus, and Antioch.

    Although Paul wrote to the church at Colosse from house arrest in Rome the power of Christ was not chained. Throughout his refutation of heresy, Paul points out that Christ is the image of God, the sustainer, the source. Even if some new, attractive teaching seems substantial, it is hollow and deceptive next to the fullness of Christ. By demonstrating the supremacy of Christ, Paul hopes to refocus the attention of the Colossians on things above, where Christ is, seated at the right hand of God (3:1).

    Saul the Pharisee

    Some knowledge of Paul’s background helps us understand his views on the issues being debated in Colosse. He was born in the first decade AD in Tarsus, a prosperous city on the trade route from Syria to Asia Minor. Tarsus was known for its schools of philosophy and liberal arts, and some scholars believe that Paul must have had some contact with these. Like most cities in the Roman Empire, Tarsus probably contained synagogues of Greek-speaking Jews who were often as devout as their Hebrew-speaking brethren.[1]

    Timeline of Paul’s Ministry

    (All dates are approximate, based on F. F. Bruce, Paul: Apostle of the Heart Set Free, page 475.)

    However, Paul called himself a Hebrew of Hebrews (Philippians 3:5), which probably means that his parents spoke Hebrew and raised him in a strict Jewish home, isolated as much as possible from the pagan city around them.[2] They named their boy Saul after Israel’s first king, the most glorious member of the tribe of Benjamin, to which Saul’s parents traced their ancestry (see Philippians 3:5). It was a rare Jew outside Palestine who could trace a pure lineage back to the ancient days of Israel, and fellow Jews would have envied the pedigree. Furthermore, Saul’s family must have owned property and had some importance in the Gentile community as well, for Saul was born not only a citizen of Tarsus (see Acts 21:39) but also of Rome (see Acts 22:27-28).[3]

    Saul’s parents had such aspirations that they sent their son to study Jewish law in Jerusalem under the foremost rabbi of the day, the Pharisee Gamaliel (see Acts 22:3; Galatians 1:14). The Pharisees (the Hebrew word means the separated ones) felt that God had set them apart to live by the Torah (the Law, or Teaching, of Moses). For them, this meant following the interpretations of the Torah laid down by generations of teachers. Some Pharisees held that a man was righteous if he had done more good than bad, but Saul apparently followed the stricter group who insisted that even the least implications of the Law must be

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