THE GOSPEL ACCORDING TO MATTHEW VOLUME 1

CHAPTER 1-15

DR. STANFORD E. MURRELL

What Am I?

"I speak every language and enter

every corner of the earth.

I bring information, inspiration and

recreation to all who heed my words.

I treat all persons alike, regardless

of race, creed, color, or condition.

I have power to stretch man's vision,

to deepen his feeling, and to

enrich his life.

I am a true friend, a wise counselor,

and faithful guide.

I am as silent as gravitation, pliant

and powerful as the elective currents,

And enduring as the everlasting hills.

I am the Bread of Life with the

message of salvation for every lost soul.

I am the Bible."

Preparation for the King

Matthew 1:1-17

The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

The Foundation of All Faith

Matthew's gospel is part of the Bible and the Bible is the Word of God. Concerning the Scriptures, Dr. Billy Graham has correctly stated, "If you do not believe we have a revelation

that is sufficient to give us an answer to our questions then you will never be satisfied, for all other discussion is speculative." If we believe that the Bible is God's final word to man than all argument can stop. The priceless book can be opened and wonderful truths can be discovered. In particular there is the revelation of the most unique and most wonderful Person in all the world, the Lord Jesus Christ.

A Careful Consideration of Christ

As we read about Him from Genesis to Revelation we can prepare our hearts for the King of all kings. Some do not. They do not read the Bible or do not read it carefully. Charles Spurgeon once said, Some of our hearers do not desire to hear the whole counsel of God. They have their favorite doctrine, and would have us be silent. Many are like the Scotish woman who, after hearing a sermon said, ‘It was very well if it hadna been for the trash of duties at the HINNER end.’

The Personal Nature of Saving Faith

The story is told of a man who used to say to his wife: Mary, go to church and pray for us both. Mary went to church and prayed. But the man dreamed one night, when he and his wife got to the gate of heaven, Peter turned to Mary and spoke to her alone saying, Mary, you can go in for both. The man awoke and made up his mind that it was time for him to become a Christian on his own account. He had to prepare his own heart for heaven and each one of us must do the same. Our studies in the gospel of Matthew will help in that effort as we come to know Christ, the great and sovereign King.

The Genealogy of Jesus

In verses 1-17 of chapter one we have the genealogy of the Lord Jesus. It is an impressive array of people, as Matthew traces the genealogy through Joseph who was the legal, but not the natural father of Christ. The purpose of this genealogy being traced is to establish the Lord's claim, and right, to the ancient throne of David.

A Covenant with A King

According to 2 Samuel, God had made a covenant with King David. The Lord promised that there would forever be a royal seed in his house. This promise was ultimately realized in the Person of Jesus Christ. That is why Matthew begins his work with the words, The book of the generation of Jesus Christ, the son of David, the son of Abraham.

The Seed of the Saviour

By referring to Jesus as the son of Abraham, the Holy Spirit moves the reader to remember that Jesus is to rule and to reign over the true seed of Abraham. This is a spiritual seed. All who have the FAITH of Abraham, Isaac, and Jacob are recognized as the true seed of God (Gal. 3:29).

A Dash of Unclean Blood

In verses 3-4 of Matthew 1 we observe the dash of unclean blood which entered the royal bloodline through a man named Judah and his incest with Thamar. It is not a pretty story that we are to remember, but the Word of God is realistic. Men are sinners by nature and by choice. The perverted passions do break forth to bring sin and shame. Yet, Jesus is the Friend of sinners. Sordid sin does not keep a person from knowing the Saviour, but only a willingness to continue in sin. Let the word go forth,

"Christ receiveth sinful men,

Even me with all my sin.

Purged from every spot and stain,

Heaven with Him I enter in.

Sing it o'er and o'er again,

Christ receiveth sinful men.

Make the message clear and plain,

Christ receiveth sinful men."

Just how far Christ is willing to go to demonstrate this great truth is revealed in verse 5 of Matthew chapter 1. Two women are mentioned in this verse: a Canaanite and a Moabitess. Both are Gentiles which meant that Gentile blood is mingled with the Hebrew strain. Our King has come to break down the partition wall. In His kingdom there is no Gentile nor Jew, no slave nor freeman but all are one. The harlot Rahab, and the country girl Ruth shall both know the grace and mercy of the matchless Jesus.

Men Who Need Mercy

Men need much mercy as verses 6-9 remind us. The record shows that David, the great king, was married to her that had been the wife of Uriah the Hittite. Centuries had passed, but the deed was done. The scars of the scarlet sin of adultery are not easily removed. Though God can, and does show much mercy and favor to the fallen, still the sharp reminder is there. We stand in amazement at the condescending grace of our great God who would appoint our Lord such a genealogy that includes such sinners. Then we take hope for if God had mercy on them, perhaps He will have mercy on us. Sinclair B. Ferguson has noted that how a person views God determines the quality and style of their Christian experience. If God is seen as loving and merciful then great sinners can find a great Saviour. The kings that are recorded in Matthew 1:10 needed a great Saviour. Not one of them was perfect, and some of them were as bad as fallen nature can become. Still, they too are listed in the Royal Family. Truly, salvation is not of blood, nor of birth, but of the free grace of God's sovereign, selective, redeeming love.

The Burden of Bondage

In verse 11, attention is given to those that were carried away to Babylon. This was a terrible time in Jewish history. God's people in bondage. God's people in chains. God's people suffering the ravages of war and the horrors of being conquered. Perhaps you know of someone who is bound with chains of an addiction. Perhaps you yourself can identify with those who were once carried away to Babylon. There is hope for deliverance. Jesus will come.

The Humility of Majesty

The line of genealogy continues in verses 12-16. With one or two exceptions there are no great persons, and this too is significant. The prophets said that the Messiah was to be a root out of dry ground. From the glory days of King David and Solomon, the royal blood branch had withered, so that we find a family of low estate, and a humble carpenter named Joseph of Nazareth. It does not matter to Jesus. He cares not for pomp and ceremony. This King wants only what really matters, the hearts of His subjects. Have you given King Jesus your heart? Are you prepared for the Second Coming of Christ? Have you ever seen Him in all of His splendor and glory? He is not ashamed to be the Saviour of sinners. For as much then as the children are partakers of flesh and blood, He also Himself likewise, took part of the same.

Though true humanity, Jesus is truly the Messiah, the Prince, which was to come. In the providence of the Lord, preparation for the King began with Abraham and ended with Joseph. The great and the good, the wicked and the wretched, the pure and the profane were united to bring forth the Royal King.

A Man with A Broken Heart

Matthew 1:18-25 (Isa. 7:10-16)

Joseph was alarmed. He had received some disturbing news that created tremendous turmoil in his heart. The woman he was engaged to was found to be with child. From all outward appearances, it seemed that the love of his life, and the desire of his heart, had been unfaithful to him. Joseph did not know just how to handle this situation. In his moments of meditation he finally decided on a course of action. He would put Mary away privately, which meant that under the Jewish law, he could divorce her in secret.

The Damage of Divorce

In Hebrew society, a betrothal or an engagement, was as binding as the official wedding ceremony. To break the engagement meant to go through a legal divorce procedure. The Law allowed for a public divorce trial so that social shame could be induced. The people of Israel understood that God never meant for divorce to take place, but if it did, divorce was not to be easy. And the woman was always to be protected.

There was a period in the historical life of Israel when the men were divorcing their wives without reason. It was a national scandal of which the prophet Malachi addressed. Malachi charged Israel with great sin. And this have ye done again, he cried. Covering the altar of the Lord with tears, with weeping, and with crying out in so much that he regardeth not the offering any more, or receiveth it with good will at your hand. Yet ye say, WHEREFORE? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dwelt treacherously: yet is she thy companion, and the wife of thy covenant Malachi 2:13-14.

While Joseph was not one of those who was dealing treacherously with a young wife, he did not want to be numbered among the wicked. The Bible says that he was a just man. He wanted to be fair to Mary no matter what she had done. Joseph loved her and did not want to make her a public example. He wanted to protect her privacy and her dignity. Therefore, if divorce had to take place, he would divorce Mary in private.

An Angelic Announcement

With this painful decision made, Joseph finally fell to sleep emotionally exhausted. While he slept, God began to speak. The Bible says that an angel of the Lord appeared to Joseph in a dream. The angel spoke. "Joseph, thou son of David, do not be afraid to take Mary as thy wife: for that which is conceived in her is of the Holy Ghost. [And Joseph, Mary] shall bring forth

a son, and thou shalt call His name Jesus, for He shall save His people from their sins."

Born of A Virgin

The Bible says that when Joseph awoke from his sleep, he was a new man. The heavy burden had been divinely lifted. Heaven came down and glory filled his soul. As depressed as he had been just a few hours before, Joseph was now drunk with joy. Weeping endured for the night but joy came in the morning. He had heaven's approval to take Mary as wife. She had not been unfaithful. She was to be the mother of the Messiah who was to be virgin born. The divine commentary is that all this was done that it might be fulfilled which was spoken of the Lord by the prophet saying, ‘Behold, a virgin shall be with child, and shall bring forth a son.’

Crisis for A King

The prophet who spoke these words was Isaiah, who ministered in the days of Ahaz, king of Judah. Ahaz was of the distinguished tribe of Benjamin, and of the royal family of Saul. He was the 11th king of Judah, destined to rule for 16 sin saturated years (735-715 BC). His reign would be characterized by bloodshed and violence. Ahaz would promote the worship of idols, while manifesting unbelief. The unbelief of this one man would spread across the centuries touching countless lives for over 2000 years. The reign of Ahaz began admist political turmoil. Two kings had united to destroy his small kingdom.

There was Rezin, king of Syria, and Pekah, king of the northern nation, still called Israel. When Ahaz found himself surrounded by these hostile forces, he did not pray and call upon the Lord God for help. He refused to trust in Divine deliverance. Fear and unbelief filled his heart. The fear of the king was spread to the people. When political leadership is afraid, when leadership loses confidence in the promises and provisions of God, so will many others.

Ahaz was no Roosevelt, who told the American people in an era of economic depression: The only thing we have to fear, is fear itself! He was no Winston Churchill who addressed the people of Britain to announce that the invasion of England by the Nazis had begun. But we shall fight the enemy, Churchill vowed. We shall fight in the air. We shall fight on the sea. We shall fight on land. We shall fight house to house and man to man until every last vestige of the scourge of Nazism is removed from the face of the Earth. Ahaz was afraid, and his fear would not be diminished because Ahaz had already given his heart to idolatry. His heart was gospel hardened to the point that he was offering his own children as a sacrifice to the god of Molech in acts of pagan worship (2 Chron. 28:3).

The Battle of the Gods

Somehow, Ahaz had become convinced that the gods of Assyria were more powerful than the Lord God of Judah. Before he was 30 years of age, Ahaz had given his heart to the devil. Before he was 30 years old Ahaz had forfeited his immortal soul. It was to this sin soaked, fear filled king of a besieged city that the word of the Lord came for Isaiah the prophet was commanded by the Lord who said to him (7:3): Go forth now to meet Ahaz...at the end of the conduit of the Upper Pool in the highway of the Fuller's Field. God knows just where every person is and what they are doing. God knows where you are at all times and what you are doing. God knew that Ahaz had gone out to inspect the water supply in the western part of Jerusalem.

Four Points to Ponder

Word had been received. The invading armies would soon reach the holy city. The king wanted to see if water could still reach the city. While Ahaz evaluated the desperate situation, the prophet Isaiah, accompanied by his son, found the king. And the prophet of God had a specific message. Isaiah was to communicate four points (7:4).

Take heed! Listen! Ahaz. Listen to the man who speaks for God if he is really sent by God.

Be quiet! Stop talking Ahaz and stop communicating despair to others.

"Fear not Ahaz! Stop spreading fear and loss of faith to others. Do not be afraid of Resin of

Syria and do not be afraid of Pekah of Israel." Why?

Because Syria and Ephraim are nothing more than smoking firebrands in the sight of God (7:4) and their ultimate stated objectives Shall not come to pass (7:7)!

Four Objectives

The military and political objectives of the allied powers was fourfold (7:6). They were to march on Jerusalem. They were to terrorize the people (vex it). They were to conquer the city by making a breach therein. Destroy the fortification but not the structures of the city. They wanted to establish a puppet king named Tabeal.

Spiritual Lessons For the Saints

Some of these objectives had already been achieved. The army was on the march. Terror had been spread throughout Judah so that the heart of the king and the hearts of the people shook as the trees of the wood are moved with the wind (7:2). Still, Jerusalem had not fallen nor would it because, as Isaiah would remind Ahaz, God is still on the throne. The Lord can yet protect His people." The spiritual applications of this passage are still relevant today. In stressful situations God does not want us to be afraid. He has not given to His children the spirit of fear, but faith, courage, and a sound mind.

God sees the true nature of things. In Isaiah 7:5, the Lord calls the military and political pleas of Pekah and Rezin evil counsel and such counsel Shall not stand (7:6). God looks to the future. He knows just how weak the allied forces against Judah are. They are but fire-brands or sticks to stir fire. The enemies of Judah shall not blaze any more but only smoke. Here is Divine imagery. God's people need to image things, not as they are to human sight, but how things are to the sight of God. God controls history. The Lord controls the history of individuals and nations. Tabael will not become king of Judah nor will Judah fall to the present political alliance of Syria and Israel. In fact, within 65 years the N kingdom of Israel would be destroyed. There is a responsibility to believe God when He speaks. Unfortunately, the nature of the heart is such that it is capable of unbelief. Ahaz would not believe Isaiah. He was warned to in 7:9: If ye will not believe [Ahaz], surely ye shall not be established.

The Sound of Silence

And Ahaz was strangely silent. Isaiah had spoken, God had promised, and Ahaz was silent. His heart did not thrill at the Divine promises. His mind was not impressed. He was silent. Ahaz was silent before Isaiah because the king had a secret in his heart. The secret was that Ahaz had already formed his own political military alliance with the kingdom of Asshur which meant that in time, he would have a far greater control over the northern kingdom of Israel, than Israel had over Judah at the moment. All Ahaz had to do was to survive for a few more months until the army of the kingdom of Ashur could come to his defense. Because of his confidence in man, Ahaz was not impressed with the talk of a theocratic policy. He was a practical man. Let Isaiah talk of spiritual realities, what Ahaz wanted was the physical sight of a well armed, well trained army camped outside the city walls of Jerusalem.

The Scorn of A Skeptic

With the natural silent scorn of the skeptic, Ahaz let the prophet Isaiah continue to talk. Isaiah perceived that Ahaz did not believe his message. Suddenly, the word of the Lord came to Isaiah and the prophet made a bold demand of Ahaz. Ask thy God, said Isaiah, for a sign. Jehovah was the God of Ahaz, not because of personal belief, but because of a covenant relationship that God had made with Abraham, Isaac, and Jacob, and then David. Ahaz was still a son of David and would be treated with respect. Ask thy God demanded Isaiah, for a sign. Ask thy God to confirm that Judah will not be destroyed. Ask thy God to prove that the alliance of the two kings will fail in their stated objectives. Ahaz would not ask. He was not about to substitute his unbelief with faith and put in jeopardy his future plans. Ahaz hid from God under the cover of Scripture. He hid with pious words and his hypocrisy doomed his nation to destruction.

A Sign of the Savvier

By this time, the Lord was thoroughly upset with Ahaz. The whole demeanor of the conversation conveyed to Isaiah that Ahaz was confirmed in unbelief and so with the Spirit of the Living God upon his soul Isaiah cried out (7:13-16), Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? Therefore, the LORD HIMSELF shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

Walking By Sight and not by Faith

What does all of this mean? First, it means that Ahaz, and all the members of his royal family are now the objects of God's judgment. The divine charge against them is that they have wearied the long suffering of God. Ahaz would not believe without seeing physical evidence of Divine deliverance and when physical evidence, or a sign was offered of the willingness of God to keep His word, the sign would not be asked for or looked at! Still, the Lord would give a sign but the meaning of the sign had changed.

Instead of a confirmation of grace, the sign, would be a confirmation of judgment against the blatant unbelief of a hard hearted king! The sign would be a child born of a virgin. Before the child was old enough to discern right from wrong, the land that thou abhorrest (7:16) would be destroyed. The land of the two kings, Syra and Israel, would be destroyed.

The Judgment of History

History records that it happened. A general by the name of Tiglath-Pileser of Assyria came and conquered Damascus (i.e. Syria) and then a portion of the kingdom of Israel. He led a large part of the inhabitants of the two countries into captivity (2 Kings 15:29; 2 Kings 16:9). History also records that the judgment of God fell on the house of Ahaz. His unbelief was never abandoned. He who willed to sin found that he had no will not to sin. The question now comes how this Old Testament prophecy of judgment against the blatant unbelief of a godless king named Ahaz finds ultimate fulfillment in the person of Jesus Christ. The answer in part is this.

When God Grieves

In the Old Testament we find the sovereign God of the universe judging unbelief. It is a true picture of God that cannot, and should not be dismissed. However, that is not the only picture of God that the Bible presents. The God of the universe is grieved that His word is not honored and that His promises are not respected. But He is also concerned that people see Him in a different way. The Lord is concerned that men enjoy a personal relationship with Him. In the form of a baby, God sent His only begotten Son that whosoever believeth in HIM should not perish but have everlasting life. As a baby, Jesus came. In a humble, non threatening manner, Jesus came. The message is the same in both the Old Testament and the New Testament: God is with us. But will you believe it? Will you accept Jesus Christ as your personal Saviour? Will you love God and worship Him all the days of your life? God is with us. Will you believe it? May the Holy Spirit give you grace to see, grace to believe, grace to receive the truth. God is with us.

Born of a Virgin

Matthew 1:18-25

A Valid Question

The story is told that an unbeliever once asked a Christian this question: If I should tell you that a child had been born in this city without a father, would you believe it? The Christian answered, Yes, I would believe it IF that child should live as Jesus lived. Skeptics mock, liberals disregard the narrative, but the simple language of Holy Scripture is quite plain, Jesus Christ was born of a virgin. Satan has tried to corrupt the gospel narrative by introducing into ancient literature counterfeit stories of virgin births bred in pagan mythology.

Paganism and the Person of Christ

There is, for example, the so called legend of the virgin birth of Alexander the Great. We are told that a serpent was once seen sharing the couch of Olympias, the wife of Philip of Macedonia. The serpent was really the god Zeus who was capable of assuming the shape of reptiles, birds, or even the foam of the sea. Philip never touched Olympias again. At this point the legend splits. According to one version Olympias revealed to Alexander the secret of his obvious greatness at such an early age and encouraged him to be inspired by purposes worthy of his birth. According to another version, Olympias was so ashamed of the dirty story and in repudiating it said, Alexander must stop slandering me to Hera [the lawful wife of the god Zeus]. In comparing the stories from pagan mythology there is an obvious difference between the gross indecency they speak of and the beautiful narrative of the gospel. Matthew and Luke tell the story of the virgin birth of Jesus because it actually happened in this way. Mary, the mother of Jesus was betrothed, or solemnly promised in marriage to Joseph. In the ancient world a betrothal was serious and binding. In a restricted sense it was essentially the marriage. But then time passed before husband and wife lived together and enjoyed the intimacy of marriage.

Honored Among Women

It was during this interval of time that Mary was found to be with child of the Holy Spirit. Mary knew what had happened to her because the angel Gabriel had told her what would happen (Luke 1:26-35). Mary was a willing servant to God and is certainly to be blessed among women. But we should be careful. No creature is to be exalted above the Creator. If Mary were to visit churches today she might be grieved at the inordinate attention she is given as a mediator between God and man. The Bible says, For there is one God, and one Mediator between God and men, the man Christ Jesus (1 Timothy 2:5).

The Justice of Joseph

Mary would be surprised at the concept that she remained a virgin after the birth of Jesus. It is not true!, Mary would say. Joseph the Carpenter was a good husband, young and strong and healthy when we were married. He was a righteous man and just before God. Instead of divorcing me, he listened to the Lord God who explained my situation to him in a dream. I loved Joseph and he loved me. We had many wonderful children. Jesus had brothers and sisters to enjoy in our large household (Matt. 12:46,47; Mark 3:31,32; 6:3; Luke 8:19-20; John 2:12; 7:3,5,10; Acts 1:14).

The Firstborn among Many

The Bible tells us plainly that Joseph took Mary to wife and did not know her in an intimate way UNTIL she had brought forth her first born son. And they called him Jesus. There have been names that I have loved to hear, But never has there been a name so dear, To this heart of mine, as the name divine, The precious name of Jesus.

"Jesus is the sweetest name I know,

And He's just the same as His lovely name,

And that's the reason why I love him so;

Oh, Jesus is the sweetest name I know."

The Name of Jesus

It was no accident that He was called Jesus. The Bible said that His name would be called Jesus for He shall save His people from their sins (v. 21). Observe in this holy promise the certainty of salvation. If there is a penalty to pay for sin, there is also a wonderful provision whereby the penalty could be paid, the justice and righteousness of God satisfied, and man restored to fellowship. Love found a way to bridge the gap between the Holy God and fallen man.

A Satanic Suggestion

Satan tried to stop Jesus from saving His people. The Royal Bloodline was attacked. Alternative plans of salvation were suggested. Prophets were killed, the Word of God was corrupted and still the Saviour came. Salvation shall be accomplished, said God. There is Divine certainty in an omnipotent undertaking. Observe second, the limits of salvation. He shall save His people. Not all men shall be saved. The Bible tells us that Jesus was crucified with two thieves. One was converted so that no person need to despair even at the door of death. But only one was saved so that no one should presume upon the grace of God. While one thief believed in Christ the other cursed and stepped into a Christless eternity.

As not all men shall be saved, so not all women shall be saved. The Bible records the vile deeds of such women as Jezebel who killed the innocent because her husband was consumed with greed. Not all young people shall be saved. The Rich Young Ruler turned away from following Christ. He loved his money more than he was willing to love the Lord. Only HIS people shall be saved. Who are His people? According to John 10:11 His people are His sheep. I am the good shepherd; the good shepherd giveth his life for the sheep.

Why People Perish

Men and women and young people by the scores are never going to be saved. That is the sad statistics of church history, and it is the tragic observation of the hour. It is also the clear teaching of the Word of God. We might wish it to be otherwise, but the Bible is plain. There are vessels fit for destruction. But why? Why do so many perish? Why do so many spurn the free grace of the gospel, belittle the precious blood of Christ, and mock all that is decent and holy? A few years ago Madonna's album Like A Prayer caused such a sensation that it was suspended from prime time T.V. Why this mockery by Madonna? Why do many people not love Jesus and follow Him? The answer is complex, and manifold, but it begins with sin. Sin has enslaved the whole human race and the chains of sin holds all natural men in spiritual bondage. Evidence abounds for man lies, cheats, makes promises and does not keep them. Man drinks and consumes drugs. Man cries in secret shame and longs for personal suffering to stop. Most men live lives of quiet desperation.

Sin is the source of all the sickness and sadness.

Sin is the culprit of all the crime and cruelty.

Sin is the perpetrator of all the putrid conversations.

Sin fosters cultic and occultic experiences.

Sin is the plague of all plaques.

The Lure of Evil

Worse than polio more destructive than cancer, more deadly than AIDS, sin is the demonic monster that devours civilizations by consuming citizens one at a time with a ravenous appetite.

Sin has many avenues onto which people may walk to their certain destruction. For the young, one avenue is marked ROCK MUSIC. Not because of the beat, but because of the message that captures the mind. Another avenue for many is marked SELF-ESTEEM. Self-esteem theology is simply a rose colored facade for the slippery slide towards self-exaltation and godhood. Calvin Miller has noted that: Figuring ourselves out has became a national pastime. We divide ourselves into all the right psychological categories, but what does all of this analysis prove? We are interested in us!

Placing Christian terminology into Eastern mystical concepts is another clever device by the god of this world to deceive even the very elect of the Lord if possible. Still another avenue is marked IMMORALITY. The Bible says that marriage is honorable but whore mongers and adulterers God will judged. It is important for Christians to be discriminating and holy in private matters. It is not difficult to understand why Jesus said that the road to destruction is broad while the path to eternal life is narrow and few there be who find it.

Only A Few

Salvation is limited in each generation. In Noah's generation only eight souls were saved. We believe that God will ultimately have a number which no man can count, but it is also true that some generations are more favored than others. How many will be saved in this generation?

The evidence continues to mount worldwide that civilization, as we know it, is moving towards some great cataclysmic event. Perhaps it will be World War III. Perhaps it will be a nuclear holocaust. Perhaps it will be Armageddon. The Bible speaks of a nation becoming saturated with sin, like Nineveh so that it comes under Divine judgment. Surely our society cannot stand much more of the stain of sin. We are murdering our children at the rate of one million and a half each year. Since 1973, and Roe v Wade, 30 million plus, unborn children have died. We are destroying the foundation of society with the breakup of the home. And the sad statistics go on and on.

The Measure of Sin

Sin is not only measured in statistics such as lies, murder, rape and robbery, it is also measured in terms of emotional trauma. One of the fastest growing ministries of the church today is the counseling section. People are in distress. People are confused. People are depressed. People are lonely and hurting. The mental anguish is real and abundant. While many will never find salvation from the pain and penalty of sin, our text says that a limited number will be saved. Here is Divine certainty.

Who will be saved? The Bible says, His people. All that the Father has given to the Son are His people. In the eternal decree of God it has been foreordained that some of fallen mankind will be saved for the purpose of the praise of His glory. While God is under no obligation to save anyone, redeeming grace condescends to save some.

Who Will be the Saviour?

Who shall be the Saviour? His name is Jesus. There is only one name given under heaven whereby we must all be saved. That one name above all names is Jesus. Jesus will save His people from their sins. That means the liar shall cease to lie when Jesus comes. The immoral man will long to bring every thought into captivity for Christ. The profane will praise the name of God. Jesus shall break the power of sin when He saves a soul. Jesus is not only a powerful Saviour but He is also a sufficient Saviour for He is Immanuel, God with us. In Christ, God came to dwell with the sick to heal them, with the demon possessed, to liberate them, with the poor in spirit to bless them, with the care ridden to rid them of care, with the lepers, to cleanse them, with the diseased, to cure them, with the hungry, to feed them, and with the lost, to seek and to save them.

The Most Important Issue

The most important issue that a person will ever address is this: Has Christ saved me from my sins? Am I a Christian? Has God worked a work of grace in my heart? Do I love the church? Do I long for communion? The answer to these questions will determine heaven or hell, eternal life or eternal destruction. If you would be a Christian then you must do three things. First, you must repent of your sins. Repentance means that you feel sorrow for sinning and you want to change. Second, you must confess that Jesus Christ is Lord. Third, you must believe by faith that Jesus Christ is the Saviour of the world. Whosoever will call upon the name of the Lord shall be saved. You can be saved right now by calling upon Christ and saying, Lord be merciful to me the sinner.

A Just Man Named Joseph

Matthew 1:18-25

Had he been born in another time and another place, he might very well have sat upon the throne of David and ruled as a king of Israel. However, because of the ravages of war and the conflict of centuries, this descendant of David found himself a simple servant of society functioning as a common carpenter. He who was once part of an aristocratic family was now but a humble artisan. Despite the simplicity of life, in the providence of God, Joseph of Nazareth still had much to be grateful for as he anticipated with Mary their day of marriage. There was much love between Mary and Joseph. Both being from the same small village, it is likely they had known each other for many years. It is also possible that their parents first considered a match between their children. Marriage was considered by some Jewish parents to be far too serious a step to be left to the passions of the youth. What is more certain is that one day Mary and Joseph discovered that they had a lot in common. General conversation blossomed into sweet communion which in turn unfolded into that great mystery of the heart called loved. It was not long after that before the innocent love of the heart was sealed with a kiss and the promise of marriage.

Engaged to be Married

When the families of Mary and Joseph heard the news about the engagement there was great excitement. Men told Joseph he had made a wise decision and the women told Mary that she had made a good match. Joseph was ready for marriage. He had a skilled occupation as a carpenter so that he could anticipate a comfortable income provided he would work hard. Joseph was determined he would work very hard and be the best husband possible to Mary. According to the custom of the day, Mary and Joseph moved towards a formal betrothal. The betrothal was what we might call the ratification of the engagement into which the couple had entered. During the engagement period, if the girl was unwilling to go on with it, the relationship could be terminated. But once the betrothed was entered into, there was no turning back. The betrothal period lasted one year. During that year the couple were known as man and wife, although they had no marital privileges of intimacy. The betrothal could not be terminated in any other way than by divorce.

A Frightful Discovery

It was during this period of betrothal that Joseph discovered something about Mary that both shocked and horrified him. He could not believe that it was true but the evidence was plain. Mary was found with child. For the moment Joseph was confused. Mary had shared with him a fantastic story about being visited by an angel and having conceived by the Holy Ghost. Surely she could not have just made up such a story. It would be blasphemous and there was nothing in her past or character to indicate that Mary was anything but honest. Mary's story did have the ring of truth and it was consistent with Jewish theology which anticipated the birth of the Messiah. What was not fully understood was just how miraculous the birth of the Messiah would be. That was the problem. No one had been prepared for the miraculous.

The Struggle of a Saint

As Joseph struggled with all the implications of the situation, he remained a reasonable man. He thought on these things. But the emotional battle was great. The doubts persisted. While it was possible that Mary was telling the truth, it was also possible that Joseph did not really know the woman he was engaged to after all. More than one person has lied to and deceived another only to be discovered. That Joseph loved Mary was without question. That she was pregnant was indisputable. But was Mary to be the mother of the Messiah? That, for Joseph, was hard to accept.

A Decision to Divorce

In his uncertainty, Joseph moved towards a decision. He was minded to divorce Mary. He would not divorce her openly. His heart was too good to make her a public example. His love was not diminished. He did not want to hurt Mary for he was a just man. Therefore, he would treat Mary with mercy and justice. Having reached this conclusion, Joseph finally fell asleep emotionally exhausted. It was during this period that Joseph became a dreamer of dreams much like another Joseph of old.

A Dreamer of Dreams

In fact, over the next several months, Joseph of Nazareth would dream four dreams and each time he would be given information concerning the will of God. In this first dream, Joseph learned three things. First, Joseph learned that he had nothing to fear. He did not need to fear Mary. She had not been unfaithful. She could be trusted and that is important for any good marriage is built upon truth.

The vows that are exchanged before God and man are to be honored without reservation. Joseph should also know that heaven had honored the betrothal for the command comes to make Mary his wife. As Joseph was not to fear Mary, neither was he to fear men. Men would have plenty to say regarding the circumstances of the marriage and the birth of the baby. There would be much physical danger and there would be some who would whisper. A belief in the virgin birth would not come easily. Second, Joseph learned that Mary had conceived by the Holy Ghost. Of course, this is a great miracle and cannot be adequately explained. Jesus was unique. He did not possess the chromosomes of either Mary or Joseph. A body had been prepared for Him (Heb. 10:5). Wherefore when He cometh into the world, He saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared for me.

If God can create true humanity fully developed as He did with the First Adam, surely God can create true humanity in full conception in the Last Adam. As the First Adam was created in holiness apart from sin, so the Last Adam would also be created in holiness apart from sin. The body of Christ conceived by the Holy Spirit was perfect and so it became a fit vessel for the God-Man.

Third, Joseph learned in his first dream is that Mary was to have a Son whose name was to be called Jesus. The reason for this specific name is provided. He shall save His people from their sin. Christ came into the world to secure salvation for all that the Father had decreed should be given to Him. Salvation was not something haphazard or potential. Jesus was to be a real Saviour for a real people. When Joseph awoke from his dream he was obedient to the known will of God. Seeking out Mary, he was able to reassure her that everything was going to be alright. What a glorious moment that must have been as two young lovers joyfully embraced once more knowing that both were in the perfect will of God.

So it was that the marriage took place according to Jewish custom. Joseph and Mary were united as husband and wife with this exception. Joseph showed great respect to Mary and to the process of the holy experience of bearing the Christ child. In delicate language, Matthew tells us that Joseph did not know Mary in an intimate way until Jesus was born. No one had told Joseph to treat Mary in such a way. However, he sensed that it was just the appropriate thing to do and so he did it. The need to be sensitive to certain situations is a great virtue to be cultivated. It will help in questions of proper music with the right audience, proper dress in the right situation,

proper speech, and proper thoughts.

While spiritual sensitivity is something that cannot always be taught, it should be encouraged as it is observed. One cannot help but being impressed with the sensitivity to spiritual matters manifested by the Catholic community. They seem to have a fundamental respect for holy relics and the hour of worship.

As a result, they tend to dress well for the Lord. They are quite when the services begin. A holy hush descends upon the people as they prepare their hearts for worship. They show respect for the Lord by being on time.

Not only did Joseph demonstrate spiritual sensitivity, but he also manifested in his life common sense, reflected in the place he chose to live. Being warned of God to be careful of Archelaus, Joseph simply went back home to Nazareth. Archelaus, was an evil son of Herod the Great. Rome allowed him to rule over Idumea, Judea, and Samaria. He married his brother Alexander's widow. After nine years of malicious cruelty and debauchery he was banished by the Emperor Augustus.

During his reign, in one area, Archelaus would have tried to finish what his father started, and that was to kill any apparent rival to the throne. Had Archelaus learned that the child who had been born King of the Jews was still alive, there would have been another bloodbath in the land. It was better that Joseph take Mary and Jesus and turn aside and dwell somewhere else than Judea. Joseph decided the best place was to go back home to Nazareth. And so it was that the choice of Joseph fulfilled the Divine decree of prophecy so that it could be said of Christ, He shall be called a Nazarene (Matt. 1:23).

During the quite years in Nazareth, Joseph loved Jesus with a natural concern of any parent. He was a good father who provided not only a livelihood for his family but spiritual direction as well. This truth is taught in the fact that it was the family custom to go to Jerusalem once a year at the Feast of the Passover (Luke 2:2-42). Twelve times Joseph had taken Jesus to the Holy Temple for the celebration of the great feast, and then something happened.

When the celebration was over and the family was going home, Jesus decided on His own to stay in Jerusalem and visit with the teachers in the Temple. He did not tell anyone, He just stayed. Three days later, Mary and Joseph were back in the city frantically searching for their Son, and then they found Him. It was Mary who spoke. Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing (Luke 2:48). No father ever loved a son more than Joseph loved Jesus. His love for Christ was rooted in the faith that accepted the miraculous birth. Beyond that, it was Joseph who was present at the child's entrance into the world.

It was Joseph who had gone to work to make the dirty stable a humble hospital. Animal excretions were removed; cobwebs