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LOST INHERITANCE

LOST INHERITANCE

BARUCH

Copyright © 2021 by Baruch.

ISBN: eBook 978-0-6453703-1-7

Softcover 978-0-6453703-0-0

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Rev. date: 01/12/2021

CONTENTS

PROLOGUE14

CHAPTER 14

My Forebears4

CHAPTER 27

The Colonization of Rhodesia7

CHAPTER 312

The Spoil of War12

CHAPTER 416

The Winds of Change16

CHAPTER 521

Lost Inheritance21

CHAPTER 625

Life at Springvale25

CHAPTER 731

The Accident at Springvale31

CHAPTER 835

Servitude35

CHAPTER 950

Life in Shabani50

CHAPTER 1055

Boarding School55

CHAPTER 1166

The Rise of African Nationalism and the Bush War66

CHAPTER 1271

National Service71

CHAPTER 1376

My Employment and Marriage76

CHAPTER 1486

Ava’s Marriage86

CHAPTER 15100

Territorial Service100

CHAPTER 16104

The Extended Family104

CHAPTER 17107

My Business Ventures107

CHAPTER 18112

Zimbabwe Political and Economic Decline112

CHAPTER 19123

My Debilitating Illness123

EPILOGUE128

PROLOGUE

MZILIKAZI (PRONOUNCED MZILI-GAZI meaning the trail of blood) was a Southern African king who founded the Khumalo kingdom of Matabeleland. His kingdom was later overrun by the British South Africa Company of Cecil John Rhodes to become Rhodesia and, later, Zimbabwe. He was the son of uMatshobana and was born in 1790 near Mkuze, Zululand (now part of South Africa). He died at the age of 78 years at Ingama in Matabeleland near koBulawayo in 1868. He was, according to popular belief, the greatest military commander to come out of Sub-Saharan Africa after the great Zulu King, Tshaka.

Mzilikazi was about three years younger than Tshaka. As a leading general in Tshaka’s army, he became widely respected within the kingdom for his daring raids and his ruthlessness. Even king Tshaka had a high regard for him.

Sometime in 1923 Tshaka sent Mzilikazi on a punitive raid against one chief. He was successful. As he was returning he sent word to the king asking to be allowed to keep some of the spoils from the raid. The king declined and sensing the wrath of the king Mzilikazi and the Khumalo clan fled to a spot near the modern town of Bethal, some 150 kilometres from Johannesburg. They named their new home ekuPhumuleni or place of rest where they remained for a while because the rains were good and the soils rich. This brought prosperity for the exiles.

As their herds grew, the new king worried that Tshaka would hear of their good fortune and grow jealous and so, he moved his people to where Pretoria now stands, and then Brits, and finally to a site on the Groot Marico River near Botswana.

Afraid to face ritual execution Mzilikazi continued to flee northward with his tribe. Amongst those that accompanied Mzilikazi was Chief Mhabahaba Mkwananzi of the Abezansi clan.

Mzilikazi would eventually take his tribe, the Khumalo, on an 800 kilometres (500 miles) journey from the Zulu kingdom to what is now called Zimbabwe.

First, he travelled towards Mozambique. In 1826 he moved west to avoid continued attacks from his enemies. Whilst in the Transvaal he conquered and also absorbed many members of other groups and established a military dictatorship. He exhibited significant statesmanship and ability to weld his own people and the many tribes he conquered into a large, formidable and diverse but centralized kingdom.

For the next decade, the entire northern region of South Africa was dominated by Mzilikazi and his warriors. He destroyed local kingdoms and pushed others, like the Shangaans, Venda, Pedi and Tswana off the best land. This period, which was characterized by devastation and murder at a grand scale, was designed to instill fear and keep all surrounding kingdoms at a distance. He removed all opposition. He also remodeled the territory to suit the new Ndebele order. This period was known as Mfecane or The Crushing.

The death toll has never been accurately determined. Because of the region’s extensive depopulation the Voortrekkers were able to occupy and take ownership of the Highveld without any opposition in the 1830s. They were named amaNdebele by their rivals, which means the people of tall shields?

Historical records reveal that during its ascendency the Roman Empire achieved greatness because, on conquering another nation or country, it would invariably incorporate those that had surrendered into its ranks to create an even greater force. Likewise Mzilikazi adopted this strategy to build and grow his force. It was in using this method that the Matabele built their numbers.

In this fashion a nation was born. As each tribe was conquered, the Ndebele incorporated those who had surrendered to create an even greater force.

As a general rule and as a matter of practice, men and women of working age who would not willingly submit to the new order were taken as slaves. As difficult as it may be to understand in this modern era this practice is in line with that employed by the great empires such as the Mongol Empire or Incas of South America and even the Yuan Dynasty. In this respect, and without any doubt, Tshaka was the biggest slave owner in Southern Africa and Mzilikazi came, indisputably, a close second.

In situations where villages were pillaged and plundered those that were left would starve. Their only option was to align themselves with the winning tribe or become their slaves. Those taken as slaves were later released and assimilated into the new society and eventually becoming full citizens.

The Zulu language benefitted immensely from Mfecane as the language of those conquered was absorbed into the isiNdebele language adding a greater number of words to the original Zulu language along with variations of pitch and tone. Although now somewhat different from the Zulu language, a Zulu person will spot a Matabele as soon as the person speaks.

By 1830 the area ruled by Mzilikazi had spread. It covered modern- day Gauteng and much of the Orange Free State, Mpumalanga, Limpopo and part of the North West.

Boys were tasked to herd livestock from the age of seven or eight. They spent their leisure time talking of the day they would be old enough to join the army. By the age of 12 they were physically strong and able to drive cattle for 10 hours and walk barefoot over stones without cutting their feet.

The Matabele could count but had no starting point. Years were numbered in relation to various events. For example, someone was born two seasons before the invasion of the locusts or at the time when the lightning killed 20 goats on a hilltop. As a result few could be sure of how old they were.

Zulu traditions were maintained. Young men were all conscripted into regiments on attaining a certain age. However, to determine age and maturity, each teenager would stand naked in front of the unit commander and, if the recruit looked as if he was close to manhood, he was allowed to proceed. If, on the other hand, he appeared to be still in the early stages of puberty, he had to wait another year. All young men in regiments were forbidden to marry without the permission of the king.

Women also had roles according to their age and there was a strict code of respect and behaviour. Planting, cooking, harvesting, collecting water, wood and wild fruit and carrying out household chores were all important duties as well as the most treasured roll of raising children.

Mzilikazi was expected to sit in judgment over all disputes between his subjects. However, before any matters could be referred to him, they would go before the induna or chief and, if nothing was resolved, the king held court and his word was final.

It was at this time that the first white missionaries and explorers began to enter the region. They were all welcome provided they sort permission from the king to pass through the land. They were also welcome to call upon the king who reserved his right to grant or refuse them audience.

Robert Moffat, who had set up a mission at Kuruman in the Northern Cape, and his son-in-law, David Livingstone, were among his regular visitors. There were, also, some French and American missionaries who had asked for permission to settle in the area under his protection. Not were they only kept safe but came to be looked upon as friends.

Dr Moffat, who spoke Zulu fluently, was very liked by Mzilikazi to the extent that Mzilikazi named his first born son Nkulumana as an honour to Moffat’s mission at Kuruman (note here the Ndebele corruption of the word Kuruman. There is no letter R in the Ndebele language or alphabet). The two men became so close that the king referred to him as, my special guest The two men would sit up all night talking politics, while the missionary tried in vain to convert his host to the Church.

In the Ndebele calendar of events there were feast days and celebrations; the first rains, first fruits on the trees, birth of the impala antelope in the wild (around December), flooding of the rivers, and harvest of crops. At each of these events women would sing and warriors would dance. The nation came together in unity. The nation was reaffirming itself before the ancestral spirits and to every member of the tribe as a people united by the language, culture, tradition and loyalty to the king and to each other. The Matabele nation was here to stay.

There was, however, change in the horizon. The great king Tshaka had been assassinated and replaced by king Dingaan. King Dingaan had heard exaggerated reports about the wealth of Mzilikazi. He had been told that Mzilikazi’s cattle were so numerous that they stretched over plains into mountains and on through neighbouring valleys, almost without end. On the other hand, a series of droughts had cut the Zulu herd, and Dingaan had decided to send his armies to raid the Matabele.

Meanwhile, almost a thousand kilometres away in the Eastern Cape, the new British rulers were sailing their ships, laden with farmers, tradesman and their families who, it was hoped, would develop the area around Port Elizabeth and East London.

On the other hand, the Dutch, who had been in the Cape since 1652, were not happy with the British influx. Large numbers packed their wagons and, in 1834, headed north. This became known as the Great Trek.

It was not until 1835 that these pioneers, forefathers of today’s Afrikaners, arrived near the Vaal River. They crossed the river and established themselves less than 100 kilometres from the Matabele. They refused to seek permission from the king, unlike earlier travellers. It was evident that war was inevitable.

In 1836 more Voortrekkers began to arrive in the Transvaal. In August 1836 a Matabele patrol killed an Afrikaans hunting party. The Voortrekkers retaliated. Mzilikazi sent his army in response.

War between the Voortrekkers began in earnest on 16 October at the battle of Vegkop in Northern Free State. The Voortrekkers placed 50 wagons in a circle. They were able to hold off more than 4 000 warriors with their guns. The Matabele withdrew with most of their cattle and nearly 50 000 sheep.

Not long after this encounter, Dingaan’s army made a surprise raid on the Matabele. While Mzilikazi’s forces were regrouping, Voortrekkers attacked. The Ndebeles responded by burning their settlements and pushing north across the Limpopo.

Over the next two years, the Ndebele suffered heavy losses. This became too much for Mzilikazi and he decided to cross the Limpopo and out of the Transvaal altogether. Further attacks were made against his armies which made him to move west to present-day Botswana. Later, he moved north towards what is now Zambia where he couldn’t settle due to the prevalence of tsetse fly. He therefore travelled southeastwards to what became known as Matabeleland. He settled there in 1840.

Whilst moving north, Mzilikazi split his army into two divisions. This was a tactic used by him when he feared that an enemy may be following. In this instance, however, the two divisions became separated. One was led by the king and the other by his son Nkulumana. Mzilikazi pushed in the land of the Tswana people. He then turned east about 80 kilometres from the Zambezi River. On the other hand, Nkulumana marched across the Limpopo River and settled at the Matobo Hills.

There was no word from Mzilikazi for more than a year. In September 1839, as winter gave way to spring, custom demanded that the new settlement should celebrate ncwala or the ceremony of first fruits. This could not be done without the presence of the king. Many believed that the king had died in the desert. After much consultation a decision was taken by a section of the chiefs or indunas to place Nkulumana on the throne.

Mzilikazi and his group were not far from Hwange National Park when word reached him that he had been replaced. After calling his followers together he marched south, finally reuniting with his other group or division early in 1840.

Nkulumana sent a party to meet his father. The king hearing that they really had thought him dead, forgave the treason until, that is, he asked what great sorrow and mourning had filled the land on news of his death.

He learned that the settlers had not held the usual ceremonies on the loss of a king. Their excuse had been that they were exhausted from their journey. Mzilikazi was livid and furious. He had Nkulumana and all the other sons and their advisors taken to a nearby hill and executed. Today, that mountain is known as iNtabazinduna or hill of chiefs.

So many, it seems, had died from the royal house that day. This incident gave rise to a fresh name to be given for the site they had chosen as their new home. It was aptly named, the place of great killing or koBulawayo.

Prominent amongst those that had advocated for the installation of Nkulumana as king was chief Mhabahaba. He was one of Mzilikazi’s trusted lieutenants whose association with Mzilikazi went back to the time when they both served under king Tshaka. He repented and had asked for Mzilikazi’s forgiveness. Mzilikazi recognised Mhabahaba’s action in the matter as an error of judgment and pardoned him. Mhabahaba was banished to live in Mberengwa among the vaRemba tribe. He later established the Ngungumbane chieftainship.

After his arrival in Matabeleland Mzilikazi continued to rule as he had done in the Transvaal. His followers were organized into a military system with regimental kraals similar to those of Tshaka. These were strong enough to repel the Boer attacks of 1847 – 1851. With this formidable strategy he was able to persuade the government of the South African Republic to sign a treaty with him in 1852.

Even when he had established himself as king in Matabeleland, he was generally friendly to European travellers. He was however mindful of the danger they posed to his kingdom. In later years he refused some visitors any access to his realm.

Mzilikazi met with many Europeans among whom were Henry