Intimacy in Prayer: Wisdom from Bernard of Clairvaux
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Intimacy in Prayer - Bernard of Clairvaux
TODAY’S QUESTIONS. TIMELESS ANSWERS.
Looking for time-tested guidance for the dilemmas of the spiritual life? Find it in the company of the wise spiritual masters of our Catholic tradition.
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Path of Holiness: Wisdom from Catherine of Siena
Peace in Prayer: Wisdom from Teresa of Avila
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Library of Congress Cataloging-in-Publication Data
Intimacy in prayer : wisdom from Bernard of Clairvaux / compiled and with a foreword by Ephrem Arcement, OSB.
p. cm. -- (Classic wisdom collection)
Includes bibliographical references.
ISBN-13: 978-0-8198-3714-1
ISBN-10: 0-8198-3714-8
1. Spirituality--Catholic Church. 2. Prayer--Catholic Church. 3. Bernard, of Clairvaux, Saint, 1090 or 91-1153. 4. Spiritual life--Catholic Church. I. Arcement, Ephrem, editor of compilation.
BX2350.65.I58 2013
248.3’2--dc23
2012049866
Scripture quotations are transcribed from the original translations of Bernard of Clairvaux’s works.
Excerpts from The Divine Comedy, Paradiso by Dante Alighieri and translated by Henry Wadsworth Longfellow.
English translation of Bernard of Clairvaux’s works are published by Liturgical Press, Collegeville, MN. Reprinted with permission.
Five Books on Consideration: Advice to a Pope, copyright © 1976 by Cistercian Publications
On Loving God, copyright © 1974 by Cistercian Publications
On the Song of Songs I, copyright © 1971 by Cistercian Publications
On the Song of Songs II, copyright © 1976 by Cistercian Publications
On the Song of Songs III, copyright © 1979 by Cistercian Publications
On the Song of Songs IV, copyright © 1980 by Cistercian Publications
Cover design by Rosana Usselmann
Cover photo by Mary Emmanuel Alves, FSP
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.
P
and PAULINE are registered trademarks of the Daughters of St. Paul.
Foreword copyright © 2013, Kyle (Ephrem) Arcement, OSB, St. Joseph Abbey, St. Benedict, LA
Copyright © 2013, Daughters of St. Paul
Published by Pauline Books & Media, 50 Saint Pauls Avenue, Boston, MA 02130-3491
Printed in the U.S.A.
www.pauline.org
Pauline Books & Media is the publishing house of the Daughters of St. Paul, an international congregation of women religious serving the Church with the communications media.
For Abbot Justin Brown, OSB
Contents
Foreword
I
An Invitation to Love
II
Enduring Love
III
The Kiss of the Lord
IV
An Intimate Love
V
The Spirit of Love
VI
Rest in God
VII
The Touch of the Lord
VIII
The Wonder of God’s Love
IX
The Right Kind of Love
X
In the Room of the King
XI
The Capacity for God
XII
A Face-to-Face Encounter
XIII
Athirst for God
XIV
Alone with God
XV
A Loving Affirmation
XVI
The Embrace of God
XVII
Aflame with Holy Love
XVIII
Confidence in the Love of God
XIX
Desiring the Beloved’s Return
XX
In Search of the Beloved
XXI
The Secret of the Bridegroom
XXII
The Fountain of Love
XXIII
Found in God
Notes
Bibliography
Foreword
It was Dante Alighieri, the author of the medieval masterpiece The Divine Comedy, who first introduced me to Saint Bernard of Clairvaux. Before Dante, I knew Saint Bernard only as a prominent figure in the Church of the twelfth century. After Dante, I came to discover why the famous Cistercian monk and reformer wielded so much influence upon an entire continent—upon popes, cardinals, and statesmen alike.
The Divine Comedy is required reading for everyone enrolled at Saint Joseph Seminary College, the college seminary run by the Benedictine monks of Saint Joseph Abbey in Saint Benedict, Louisiana, which I attended. Dante’s vision of the soul’s journey through Inferno (Hell), Purgatorio (Purgatory), and Paradiso (Heaven) was exhilarating to me as a young seminarian interested in the spiritual life. Most memorable to me was the way Dante uses Beatrice, a symbol of human love and divine revelation, as his initial guide in his journey toward Paradiso. Unlike others who view human love and love for God as conflicting realities, Dante’s world is fundamentally a sacramental one in which grace and blessing come to us in our most intimate relationships. For Dante, Paradiso becomes not an unexpected departure from life’s previous experiences, but rather a flowering of the hidden potential of human life itself. Intimacy with others blossoms into intimacy with God.
In Paradiso, Saint Bernard is Dante’s choice to lead him into contemplative union with God. The choice is significant. Saint Bernard is, for Dante, among the most renowned of contemplatives—one who is absorbed in His delight.
¹ Life’s goal is transcendent, and Beatrice can take us only so far.