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    Paradise Lost(Illustrated)
    Paradise Lost(Illustrated)
    Paradise Lost(Illustrated)
    Ebook389 pages4 hours

    Paradise Lost(Illustrated)

    By John Milton

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    About this ebook

    • Illustrated Edition: Features 20 stunning illustrations to enhance the reading experience.
    • Includes a Detailed Summary: A concise and engaging summary to capture the essence of the epic.
    • Character List Included: A comprehensive list of characters to help keep track of the epic's vast ensemble.
    • Author Biography: Delve into the life of John Milton, understanding the man behind the masterpiece.
    Dive into the heart of a monumental clash between good and evil with this beautifully illustrated edition of John Milton's Paradise Lost. This timeless epic, now enriched with 20 captivating illustrations, invites readers to explore the profound depths of rebellion, redemption, and the human condition.
    In the beginning, there was only Heaven and the newly created Earth. It was here that Satan, once the brightest angel, led a failed rebellion against God, only to be cast down into Hell. From the fiery depths, Satan vows revenge, setting his sights on God's newest and most beloved creation: Man. What follows is a cunning plot to lead humanity astray, culminating in the tragic fall of Adam and Eve. This act of disobedience alters the course of destiny and marks the beginning of mankind's struggle between virtue and sin.
    Paradise Lost is not just a story of deception and the loss of Eden; it is a richly woven tapestry of themes, including freedom, love, and justice, articulated through Milton's masterful use of blank verse. This edition not only brings Milton's complex characters to life—from the tragic heroism of Satan to the dignified humility of Adam and Eve—but also includes a detailed summary, a comprehensive list of characters, and a biography of John Milton, offering readers valuable insights into the historical and personal context behind this seminal work.
    Whether you're a student of literature, a lover of classic poetry, or someone exploring Milton's masterpiece for the first time, this illustrated edition of Paradise Lost promises to be a treasured addition to your collection. Step into the epic drama that has captivated readers for centuries and experience the beauty, tragedy, and enduring relevance of Milton's magnum opus.


     
    LanguageEnglish
    PublisherMicheal Smith
    Release dateJan 13, 2024
    ISBN9791223034965
    Paradise Lost(Illustrated)
    Author

    John Milton

    John Milton was an English poet and intellectual, who was employed as a civil servant for the Commonwealth of England under its Council of State, and later under Oliver Cromwell. Milton wrote at a time of religious flux and political upheaval, and is best known for his epic poem Paradise Lost, written In blank verse.

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    Paradise Lost(Illustrated) - John Milton

    PARADISE LOST

    BY

    JOHN MILTON

    ABOUT MILTON

    John Milton, born on December 9, 1608, in London, England, emerged as one of the most prominent figures in English literature, his works reflecting the convoluted socio-political landscape of his time. Raised in a prosperous merchant family, he received an excellent education, first at St. Paul’s School, then at Christ's College, Cambridge, where he was initially intended for the clergy. However, Milton’s unyielding quest for knowledge and freedom of expression led him down a different path.

    After Cambridge, Milton embarked on a grand tour of Europe, an experience that significantly broadened his intellectual and cultural horizons. He met with scholars and philosophers, notably Galileo, whose dedication to freedom of thought greatly influenced him. Upon his return to England, Milton found his country on the brink of civil war, a conflict that would shape much of his later work.

    Opting not to pursue a career in the Church or at court, Milton set up a private school, dedicating himself to the education of his nephews and other children. This period was marked by his initial forays into poetry, with early works such as L'Allegro and Il Penseroso reflecting the depth of his classical learning and his appreciation for the beauty of the natural world.

    The outbreak of the English Civil War saw Milton shifting his focus to political writing, passionately defending the principles of freedom and self-governance. His pamphlets, notably Areopagitica—a vehement defense of free speech—are considered seminal works in the discourse on civil liberties.

    Milton would write epic poetry for his magnum opus, notwithstanding his political responsibilities. The massive recounting of the biblical tale of the Fall of Man found in Milton's Paradise Lost, published in 1667, displays his command of language, his profound theological understanding, and the nuanced nature of his characterizations—especially that of Satan. The poem solidified his status as a literary giant, as did its later companion pieces Paradise Regained and Samson Agonistes.

    Milton’s personal life was marked by tragedy and challenge. He married three times, with his first two wives dying young and leaving him a widower. His later years were shadowed by blindness, a hardship that, while limiting his ability to write, did not diminish his creative spirit. Milton dictated Paradise Lost to his daughters, a testament to his resilience and dedication to his art.

    John Milton died on November 8, 1674. His legacy endures not only through his contributions to literature and political thought but also through his enduring influence on the English language and the ideals of liberty and justice. Milton’s life and work remain a beacon of intellectual courage and artistic integrity, inspiring generations of writers, thinkers, and advocates for freedom around the world.

    SUMMARY

    John Milton's Paradise Lost is a magnificent epic poem that explores the deep topics of free will, obedience, and the nature of good against evil. The poem begins with the fallen angel Satan and his followers being cast out of Heaven and preparing to exact revenge by corrupting God's newest creation, humankind, against the backdrop of the cosmic struggle between God and Satan. Adam and Eve dwell in harmony in the verdant Garden of Eden until Satan tempts Eve to eat the forbidden fruit by pretending to be a snake. Because of this act of disobedience, sin and misery are brought into the world and change the trajectory of human history.

    Milton's rich, vivid imagery and complex characterizations breathe life into this timeless story. Satan, portrayed as a tragic hero, is both compelling and repulsive, his eloquence and pride captivating readers. The innocence of Adam and Eve, their fall, and the consequent loss of Paradise are depicted with poignant beauty and deep theological insight. Through these narratives, Milton explores the intricate dynamics of rebellion, redemption, and the human condition.

    Paradise Lost is not just a story of Heaven and Hell, angels and demons; it is a reflection on human nature, the struggle for knowledge, and the quest for redemption. Milton's intricate verse and the epic's grand scope offer a mesmerizing journey through the vast landscapes of the divine and the human heart. It's a timeless exploration of the eternal conflict between good and evil, freedom and predestination, making it one of the most captivating and profound works in English literature.

    CHARACTERS LIST

    Paradise Lost by John Milton is an epic poem that delves deep into the themes of free will, obedience, and the nature of good and evil, through the biblical narrative of the Fall of Man. The poem is rich with a variety of characters, each adding depth and complexity to the story. Here is a list of the key characters:

    Satan - Once the most beautiful of all angels, Lucifer becomes Satan after leading a failed rebellion against God in Heaven. He is the poem's protagonist and the quintessential tragic hero, showcasing both charisma and the capacity for evil.

    God - The omnipotent, omniscient, and benevolent Creator who rules over Heaven and Earth. He foresees the fall of Man but allows it to happen, emphasizing the importance of free will and obedience.

    Jesus (The Son) - The Son of God, who volunteers to become mortal to save humanity from the sin introduced by Satan. His role is central to the redemption arc of the narrative.

    Adam - The first human, created by God. He lives in the Garden of Eden with Eve, his wife. Adam's curiosity, love, and ultimately his choice to sin by disobeying God’s command not to eat from the Tree of Knowledge define his character.

    Eve - The first woman, created from one of Adam's ribs to be his companion. She is portrayed as beautiful and intelligent but also more vulnerable to temptation, which leads to the Fall.

    The Archangels:

    Michael - A warrior angel who leads God's army against Satan's forces and later acts as a guide to Adam, showing him visions of the future.

    Raphael - The archangel who visits Adam and Eve in the Garden of Eden to warn them of Satan’s presence and to explain the story of the rebellious angels.

    Gabriel - The angel who guards the Garden of Eden, confronting Satan when he tries to re-enter the garden.

    Beelzebub - Satan's second-in-command, originally a high-ranking angel named Baalzebub. He supports Satan's rebellion and follows him into Hell.

    Moloch - A fierce and desperate fallen angel who advocates for open war against God as the best response to their banishment to Hell.

    Belial - A fallen angel who argues against further conflict with God, suggesting that they can achieve more through subtlety and deception.

    Mammon - A fallen angel who suggests that they should focus on making Hell their new kingdom, as opposed to seeking revenge against God.

    Sin - The allegorical daughter of Satan, born from his head before his fall. She guards the gates of Hell and is the mother of Death.

    Death - The son of Satan and Sin, portrayed as a shadowy and terrifying figure. He represents the consequence of Sin and plays a role in the story of Man's fall.

    These characters, with their distinct personalities and roles, weave together the complex narrative of Paradise Lost, exploring profound theological and philosophical questions through their actions and choices.

    Contents

    Book 1

    Book 2

    Book 3

    Book 4

    Book 5

    Book 6

    Book 7

    Book 8

    Book 9

    Book 10

    Book 1

    Of Mans First Disobedience, and the Fruit

    Of that Forbidden Tree, whose mortal tast

    Brought Death into the World, and all our woe,

    With loss of EDEN, till one greater Man

    Restore us, and regain the blissful Seat,

    Sing Heav'nly Muse, that on the secret top

    Of OREB, or of SINAI, didst inspire

    That Shepherd, who first taught the chosen Seed,

    In the Beginning how the Heav'ns and Earth

    Rose out of CHAOS: Or if SION Hill

    Delight thee more, and SILOA'S Brook that flow'd

    Fast by the Oracle of God; I thence

    Invoke thy aid to my adventrous Song,

    That with no middle flight intends to soar

    Above th' AONIAN Mount, while it pursues

    Things unattempted yet in Prose or Rhime.

    And chiefly Thou O Spirit, that dost prefer

    Before all Temples th' upright heart and pure,

    Instruct me, for Thou know'st; Thou from the first

    Wast present, and with mighty wings outspread

    Dove-like satst brooding on the vast Abyss

    And mad'st it pregnant: What in me is dark

    Illumine, what is low raise and support;

    That to the highth of this great Argument

    I may assert th' Eternal Providence,

    And justifie the wayes of God to men.

    Say first, for Heav'n hides nothing from thy view

    Nor the deep Tract of Hell, say first what cause

    Mov'd our Grand Parents in that happy State,

    Favour'd of Heav'n so highly, to fall off

    From their Creator, and transgress his Will

    For one restraint, Lords of the World besides?

    Who first seduc'd them to that fowl revolt?

    Th' infernal Serpent; he it was, whose guile

    Stird up with Envy and Revenge, deceiv'd

    The Mother of Mankinde, what time his Pride

    Had cast him out from Heav'n, with all his Host

    Of Rebel Angels, by whose aid aspiring

    To set himself in Glory above his Peers,

    He trusted to have equal'd the most High,

    If he oppos'd; and with ambitious aim

    Against the Throne and Monarchy of God

    Rais'd impious War in Heav'n and Battel proud

    With vain attempt. Him the Almighty Power

    Hurld headlong flaming from th' Ethereal Skie

    With hideous ruine and combustion down

    To bottomless perdition, there to dwell

    In Adamantine Chains and penal Fire,

    Who durst defie th' Omnipotent to Arms.

    Nine times the Space that measures Day and Night

    To mortal men, he with his horrid crew

    Lay vanquisht, rowling in the fiery Gulfe

    Confounded though immortal: But his doom

    Reserv'd him to more wrath; for now the thought

    Both of lost happiness and lasting pain

    Torments him; round he throws his baleful eyes

    That witness'd huge affliction and dismay

    Mixt with obdurate pride and stedfast hate:

    At once as far as Angels kenn he views

    The dismal Situation waste and wilde,

    A Dungeon horrible, on all sides round

    As one great Furnace flam'd, yet from those flames

    No light, but rather darkness visible

    Serv'd only to discover sights of woe,

    Regions of sorrow, doleful shades, where peace

    And rest can never dwell, hope never comes

    That comes to all; but torture without end

    Still urges, and a fiery Deluge, fed

    With ever-burning Sulphur unconsum'd:

    Such place Eternal Justice had prepar'd

    For those rebellious, here their Prison ordain'd

    In utter darkness, and their portion set

    As far remov'd from God and light of Heav'n

    As from the Center thrice to th' utmost Pole.

    O how unlike the place from whence they fell!

    There the companions of his fall, o'rewhelm'd

    With Floods and Whirlwinds of tempestuous fire,

    He soon discerns, and weltring by his side

    One next himself in power, and next in crime,

    Long after known in PALESTINE, and nam'd

    BEELZEBUB. To whom th' Arch-Enemy,

    And thence in Heav'n call'd Satan, with bold words

    Breaking the horrid silence thus began.

    If thou beest he; But O how fall'n! how chang'd

    From him, who in the happy Realms of Light

    Cloth'd with transcendent brightnes didst outshine

    Myriads though bright: If he whom mutual league,

    United thoughts and counsels, equal hope,

    And hazard in the Glorious Enterprize,

    Joynd with me once, now misery hath joynd

    In equal ruin: into what Pit thou seest

    From what highth fal'n, so much the stronger provd

    He with his Thunder: and till then who knew

    The force of those dire Arms? yet not for those

    Nor what the Potent Victor in his rage

    Can else inflict do I repent or change,

    Though chang'd in outward lustre; that fixt mind

    And high disdain, from sence of injur'd merit,

    That with the mightiest rais'd me to contend,

    And to the fierce contention brought along

    Innumerable force of Spirits arm'd

    That durst dislike his reign, and me preferring,

    His utmost power with adverse power oppos'd

    In dubious Battel on the Plains of Heav'n,

    And shook his throne. What though the field be lost?

    All is not lost; the unconquerable Will,

    And study of revenge, immortal hate,

    And courage never to submit or yield:

    And what is else not to be overcome?

    That Glory never shall his wrath or might

    Extort from me. To bow and sue for grace

    With suppliant knee, and deifie his power

    Who from the terrour of this Arm so late

    Doubted his Empire, that were low indeed,

    That were an ignominy and shame beneath

    This downfall; since by Fate the strength of Gods

    And this Empyreal substance cannot fail,

    Since through experience of this great event

    In Arms not worse, in foresight much advanc't,

    We may with more successful hope resolve

    To wage by force or guile eternal Warr

    Irreconcileable, to our grand Foe,

    Who now triumphs, and in th' excess of joy

    Sole reigning holds the Tyranny of Heav'n.

    So spake th' Apostate Angel, though in pain,

    Vaunting aloud, but rackt with deep despare:

    And him thus answer'd soon his bold Compeer.

    O Prince, O Chief of many Throned Powers,

    That led th' imbattelld Seraphim to Warr

    Under thy conduct, and in dreadful deeds

    Fearless, endanger'd Heav'ns perpetual King;

    And put to proof his high Supremacy,

    Whether upheld by strength, or Chance, or Fate,

    Too well I see and rue the dire event,

    That with sad overthrow and foul defeat

    Hath lost us Heav'n, and all this mighty Host

    In horrible destruction laid thus low,

    As far as Gods and Heav'nly Essences

    Can Perish: for the mind and spirit remains

    Invincible, and vigour soon returns,

    Though all our Glory extinct, and happy state

    Here swallow'd up in endless misery.

    But what if he our Conquerour, (whom I now

    Of force believe Almighty, since no less

    Then such could hav orepow'rd such force as ours)

    Have left us this our spirit and strength intire

    Strongly to suffer and support our pains,

    That we may so suffice his vengeful ire,

    Or do him mightier service as his thralls

    By right of Warr, what e're his business be

    Here in the heart of Hell to work in Fire,

    Or do his Errands in the gloomy Deep;

    What can it then avail though yet we feel

    Strength undiminisht, or eternal being

    To undergo eternal punishment?

    Whereto with speedy words th' Arch-fiend reply'd.

    Fall'n Cherube, to be weak is miserable

    Doing or Suffering: but of this be sure,

    To do ought good never will be our task,

    But ever to do ill our sole delight,

    As being the contrary to his high will

    Whom we resist. If then his Providence

    Out of our evil seek to bring forth good,

    Our labour must be to pervert that end,

    And out of good still to find means of evil;

    Which oft times may succeed, so as perhaps

    Shall grieve him, if I fail not, and disturb

    His inmost counsels from their destind aim.

    But see the angry Victor hath recall'd

    His Ministers of vengeance and pursuit

    Back to the Gates of Heav'n: The Sulphurous Hail

    Shot after us in storm, oreblown hath laid

    The fiery Surge, that from the Precipice

    Of Heav'n receiv'd us falling, and the Thunder,

    Wing'd with red Lightning and impetuous rage,

    Perhaps hath spent his shafts, and ceases now

    To bellow through the vast and boundless Deep.

    Let us not slip th' occasion, whether scorn,

    Or satiate fury yield it from our Foe.

    Seest thou yon dreary Plain, forlorn and wilde,

    The seat of desolation, voyd of light,

    Save what the glimmering of these livid flames

    Casts pale and dreadful? Thither let us tend

    From off the tossing of these fiery waves,

    There rest, if any rest can harbour there,

    And reassembling our afflicted Powers,

    Consult how we may henceforth most offend

    Our Enemy, our own loss how repair,

    How overcome this dire Calamity,

    What reinforcement we may gain from Hope,

    If not what resolution from despare.

    Thus Satan talking to his neerest Mate

    With Head up-lift above the wave, and Eyes

    That sparkling blaz'd, his other Parts besides

    Prone on the Flood, extended long and large

    Lay floating many a rood, in bulk as huge

    As whom the Fables name of monstrous size,

    TITANIAN, or EARTH-BORN, that warr'd on JOVE,

    BRIARIOS or TYPHON, whom the Den

    By ancient TARSUS held, or that Sea-beast

    LEVIATHAN, which God of all his works

    Created hugest that swim th' Ocean stream:

    Him haply slumbring on the NORWAY foam

    The Pilot of some small night-founder'd Skiff,

    Deeming some Island, oft, as Sea-men tell,

    With fixed Anchor in his skaly rind

    Moors by his side under the Lee, while Night

    Invests the Sea, and wished Morn delayes:

    So stretcht out huge in length the Arch-fiend lay

    Chain'd on the burning Lake, nor ever thence

    Had ris'n or heav'd his head, but that the will

    And high permission of all-ruling Heaven

    Left him at large to his own dark designs,

    That with reiterated crimes he might

    Heap on himself damnation, while he sought

    Evil to others, and enrag'd might see

    How all his malice serv'd but to bring forth

    Infinite goodness, grace and mercy shewn

    On Man by him seduc't, but on himself

    Treble confusion, wrath and vengeance pour'd.

    Forthwith upright he rears from off the Pool

    His mighty Stature; on each hand the flames

    Drivn backward slope their pointing spires, & rowld

    In billows, leave i'th' midst a horrid Vale.

    Then with expanded wings he stears his flight

    Aloft, incumbent on the dusky Air

    That felt unusual weight, till on dry Land

    He lights, if it were Land that ever burn'd

    With solid, as the Lake with liquid fire;

    And such appear'd in hue, as when the force

    Of subterranean wind transports a Hill

    Torn from PELORUS, or the shatter'd side

    Of thundring AETNA, whose combustible

    And fewel'd entrals thence conceiving Fire,

    Sublim'd with Mineral fury, aid the Winds,

    And leave a singed bottom all involv'd

    With stench and smoak: Such resting found the sole

    Of unblest feet. Him followed his next Mate,

    Both glorying to have scap't the STYGIAN flood

    As Gods, and by their own recover'd strength,

    Not by the sufferance of supernal Power.

    Is this the Region, this the Soil, the Clime,

    Said then the lost Arch Angel, this the seat

    That we must change for Heav'n, this mournful gloom

    For that celestial light? Be it so, since hee

    Who now is Sovran can dispose and bid

    What shall be right: fardest from him is best

    Whom reason hath equald, force hath made supream

    Above his equals. Farewel happy Fields

    Where Joy for ever dwells: Hail horrours, hail

    Infernal world, and thou profoundest Hell

    Receive thy new Possessor: One who brings

    A mind not to be chang'd by Place or Time.

    The mind is its own place, and in it self

    Can make a Heav'n of Hell, a Hell of Heav'n.

    What matter where, if I be still the same,

    And what I should be, all but less then hee

    Whom Thunder hath made greater? Here at least

    We shall be free; th' Almighty hath not built

    Here for his envy, will not drive us hence:

    Here we may reign secure, and in my choyce

    To reign is worth ambition though in Hell:

    Better to reign in Hell, then serve in Heav'n.

    But wherefore let we then our faithful friends,

    Th' associates and copartners of our loss

    Lye thus astonisht on th' oblivious Pool,

    And call them not to share with us their part

    In this unhappy Mansion, or once more

    With rallied Arms to try what may be yet

    Regaind in Heav'n, or what more lost in Hell?

    So SATAN spake, and him BEELZEBUB

    Thus answer'd. Leader of those Armies bright,

    Which but th' Omnipotent none could have foyld,

    If once they hear that voyce, their liveliest pledge

    Of hope in fears and dangers, heard so oft

    In worst extreams, and on the perilous edge

    Of battel when it rag'd, in all assaults

    Their surest signal, they will soon resume

    New courage and revive, though now they lye

    Groveling and prostrate on yon Lake of Fire,

    As we erewhile, astounded and amaz'd,

    No wonder, fall'n such a pernicious highth.

    He scarce had ceas't when the superiour Fiend

    Was moving toward the shore; his ponderous shield

    Ethereal temper, massy, large and round,

    Behind him cast; the broad circumference

    Hung on his shoulders like the Moon, whose Orb

    Through Optic Glass the TUSCAN Artist views

    At Ev'ning from the top of FESOLE,

    Or in VALDARNO, to descry new Lands,

    Rivers or Mountains in her spotty Globe.

    His Spear, to equal which the tallest Pine

    Hewn on NORWEGIAN hills, to be the Mast

    Of some great Ammiral, were but a wand,

    He walkt with to support uneasie steps

    Over the burning Marle, not like those steps

    On Heavens Azure, and the torrid Clime

    Smote on him sore besides, vaulted with Fire;

    Nathless he so endur'd, till on the Beach

    Of that inflamed Sea, he stood and call'd

    His Legions, Angel Forms, who lay intrans't

    Thick as Autumnal Leaves that strow the Brooks

    In VALLOMBROSA, where th' ETRURIAN shades

    High overarch't imbowr; or scatterd sedge

    Afloat, when with fierce Winds ORION arm'd

    Hath vext the Red-Sea Coast, whose waves orethrew

    BUSIRIS and his MEMPHIAN Chivalrie,

    VVhile with perfidious hatred they pursu'd

    The Sojourners of GOSHEN, who beheld

    From the safe shore their floating Carkases

    And broken Chariot Wheels, so thick bestrown

    Abject and lost lay these, covering the Flood,

    Under amazement of their hideous change.

    He call'd so loud, that all the hollow Deep

    Of Hell resounded. Princes, Potentates,

    Warriers, the Flowr of Heav'n, once yours, now lost,

    If such astonishment as this can sieze

    Eternal spirits; or have ye chos'n this place

    After the toyl of Battel to repose

    Your wearied vertue, for the ease you find

    To slumber here, as in the Vales of Heav'n?

    Or in this abject posture have ye sworn

    To adore the Conquerour? who now beholds

    Cherube and Seraph rowling in the Flood

    With scatter'd Arms and Ensigns, till anon

    His swift pursuers from Heav'n Gates discern

    Th' advantage, and descending tread us down

    Thus drooping, or with linked Thunderbolts

    Transfix us to the bottom of this Gulfe.

    Awake, arise, or be for ever fall'n.

    They heard, and were abasht, and up they sprung

    Upon the wing, as when men wont to watch

    On duty, sleeping found by whom they dread,

    Rouse and bestir themselves ere well awake.

    Nor did they not perceave the evil plight

    In which they were, or the fierce pains not feel;

    Yet to their Generals Voyce they soon obeyd

    Innumerable. As when the potent Rod

    Of AMRAMS Son in EGYPTS evill day

    Wav'd round the Coast, up call'd a pitchy cloud

    Of LOCUSTS, warping on the Eastern Wind,

    That ore the Realm of impious PHAROAH hung

    Like Night, and darken'd all the Land of NILE:

    So numberless were those bad Angels seen

    Hovering on wing under the Cope of Hell

    'Twixt upper, nether, and surrounding Fires;

    Till, as a signal giv'n, th' uplifted Spear

    Of their great Sultan waving to direct

    Thir course, in even ballance down they light

    On the firm brimstone, and fill all the Plain;

    A multitude, like which the populous North

    Pour'd never from her frozen loyns, to pass

    RHENE or the DANAW, when her barbarous Sons

    Came like a Deluge on the South, and spread

    Beneath GIBRALTAR to the LYBIAN sands.

    Forthwith from every Squadron and each Band

    The Heads and Leaders thither hast where stood

    Their great Commander; Godlike shapes and forms

    Excelling human, Princely Dignities,

    And Powers that earst in Heaven sat on Thrones;

    Though of their Names in heav'nly Records now

    Be no memorial, blotted out and ras'd

    By thir Rebellion, from the Books of Life.

    Nor had they yet among the Sons of EVE

    Got them new Names, till wandring ore the Earth,

    Through Gods high sufferance for the tryal of man,

    By falsities and lyes the greatest part

    Of Mankind they corrupted to forsake

    God their Creator, and th' invisible

    Glory of him, that made them, to transform

    Oft to the Image of a Brute, adorn'd

    With gay Religions full of Pomp and Gold,

    And Devils to adore for Deities:

    Then were they known to men by various Names,

    And various Idols through the Heathen World.

    Say,

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