Pentecostal History

By Tim Naab

Psalms 19:7 The law of the LORD is perfect, converting the soul: the testimony of the LORD
is sure, making wise the simple. Isaiah 8:16-20 Bind up the testimony, seal the law among
my disciples. And I will wait upon the LORD, that hideth his face from the house of Jacob, and
I will look for him. Behold, I and the children whom the LORD hath given me are for signs and
for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. And when they
shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and
that mutter: should not a people seek unto their God? for the living to the dead? To the law
and to the testimony: if they speak not according to this word, it is because there is no
light in them.
"The loud speaker or singer believes that his self-induced hypnotic trance is *enthusiasm and
he believes that this means that god is within. He doesn't know that Philo coined this word to
describe those afflicted, as in Corinth, with enthus o mania - just momentary insanity. Philo
"developed a doctrine of ecstasy or ek-stasis, which means standing outside oneself.' This is
the highest form of piety which lies beyond faith. This mysticism unites prophetic ecstasy with
*'enthusiasm', a word which comes from en-theos-mania, meaning to possess the divine.
From this there comes finally the fully developed mystical system of the Neo-Platonists, for
example, of Dionysus the Areopagite. In this mystical system the ecstasy of the individual
person leads to a union with the One, with the Absolute, with God." (Tillich, Paul, A History of
Christian Thought, Touchstone, p.3).
"As to the nature of *enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder
as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only
dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of
madness." John Wesley (Sermon #37 point 11 "The Nature of Enthusiasm")
* Enthusiasm: another term for Charismatic

Institutes of the Christian Religion, Book 1 Chapter 9

ALL THE PRINCIPLES OF PIETY SUBVERTED BY FANATICS, WHO SUBSTITUTE

REVELATIONS FOR SCRIPTURE.
 The Reformation emphasizes Salvation by Grace alone through Faith alone.
Council of Trent (Counter Reformation) by the Roman Catholic Church
produces Jesuits, one by the name of Manuel Lacunza who promotes
Millenarianism to counter the eschatology of the Reformation's view of the Pope
as the anti-christ. (perspective on the Council of Trent)

Martin Luther posts his 95 Theses to the Wittenburg Cathedral door at

1517
Worms, Germany
1500s 1519 Swiss Ulrich Zwingli spreads reform in Zurich
1522 Luther translates the New Testament into German
1525 The Anabaptist Movement begins
1534 Act of Supremacy: Henry VIII establishes the Anglican Church
1536 John Calvin publishes his Institutes of the Christian Religion
1540 Loyola founds Society of Jesus (Jesuits); evangelize heathens
1545 The Counter-Reformation initiated by the Council of Trent
1560 John Knox returns to Scotland to establish Presbyterianism
Puritanism in 17th Century England and its transplantation to America with its
emphasis on adherence to the Bible and the right to dissent from the established
church.

1603 Dutch Reformed theologian Arminius emphasizes free will

John Smyth, an Anglican bishop, is credited with starting the Baptist
movement in Holland after fleeing persecution in England. At his death
the Baptist movement ceased in Holland but the majority of Baptists
1610
there returned to England. During this same time the Particular Baptists
(Calvinistic) began to grow in England and both began to spread to the
USA.
1600s 1611 King James Version of Bible published
1618 Dutch Reformed Synod of Dort (TULIP) rejects Arminianism
1636 Harvard College founded to provide New World with ministers
Westminster Confession becomes the definitive Reformed standard for
1646
centuries, drafted in London
1647 George Fox founds Quaker movement (the Society of Friends)
1648 End 30 Years’ War between Catholics/Protestants
1652 Dutch Reformed Church of South Africa founded

Pietism in 17th Century Germany, led by Philipp Jakob Spener and the
Moravians, which emphasized the spiritual life of the individual, coupled with a
responsibility to live an upright life.
 Quietism, as taught by the Religious Society of Friends (Quakers), with its
emphasis on the individual’s ability to experience God and understand God’s will
for oneself.

1700 Slave trafficking from Africa increases dramatically

1706 First American presbytery founded in Philadelphia by Francis Makemie
1729 US Presbyterians adopt Westminster Confession
1700s John and Charles Wesley have evangelical conversions, eventually
1738
founding Methodism
1740 The Great Awakening is at its height in America
1741 Presbyterians split Old Side/New Side; reunite 1758
1773 First independent Black Baptist Church in US
1780 Robert Raikes launches Sunday School Movement
1793 William Carey sails for India launching modern Protestant missions
Many American churches, beginning with the Baptists, begin divisions
1795
over slavery
Influenced By Moravians; The 1730s Evangelical Revival in England, led by
Methodists John Wesley and his brother Charles Wesley, which brought
Wesley's distinct take on the teachings of German Pietism to England and
eventually to the United States. To Wesley, sanctification is grace led spiritual
growth. Christian perfection, according to Wesley, is “Instantly I resolved to
dedicate all my life to God, all my thoughts, and words, and actions” and “the
mind which was in Christ, enabling us to walk as Christ walked.” It is “loving God
with all our heart, and our neighbor as ourselves” (A Plain Account of Christian
Perfection, 1.2). It is “a restoration not only to the favour, but likewise to the
image of God,” our “being filled with the fullness of God” (The End of Christ’s
1700s Coming, 3.5 pg 482). Imparted righteousness, in Methodist theology, is that
gracious gift of God given at the moment of the new birth which enables a
Christian disciple to strive for holiness and sanctification. John Wesley believed
that imparted righteousness worked in tandem with imputed righteousness.
Imputed righteousness is the righteousness of Jesus credited to the Christian,
enabling the Christian to be justified; imparted righteousness is what God does in
Christ by the power of the Holy Spirit after justification, working in the Christian to
enable and empower the process of sanctification (and, in Wesleyan thought,
Christian perfection). The "Holiness Movement" was an exaggeration of
Wesley teachings and Pentecostalism is Wesley taken to extreme. Links to
Methodist Churches. (Methodism and the Negro in the United States:)
First Great Awakening begins (Theodorus Jacobus Frelinghuysen arrives in
1720
New Jersey)

1726 Gilbert Tennent adopts Frelinghuysen's emphasis on experience

1734 Jonathan Edwards joins the Great Awakening

1740 George Whitefield arrives; Great Awakening spreads

 The first Baptist church in Georgia was comprised of those who worshiped on
Saturday. The Tuckaseeking Baptist Church (Effingham County) existed only
from 1759 to about 1763, when persecution forced its members out of Georgia.
No other Seventh-Day Baptist congregation was gathered in Georgia until 1938.
Since then, 2 small congregations have struggled for life, 1 of which is extinct. In
1759
1998, the remaining church, located in Paulding County, contained 36 members.
Recently it has organized a mission in DeKalb County. Both are affiliated with the
Seventh Day Baptist General Conference founded in 1802 and headquartered in
Janesville, Wisconsin, a national body sponsoring missionary, educational, and
benevolent ministries.
The Brethren in Christ Church; origin was near the present town of Marietta in
Lancaster County, Pennsylvania. For the most part, our founding mothers and
fathers had an Anabaptist background and were deeply affected by the revivals
1775-1778
of the great awakening of the eighteenth century and the Pietistic movement,
which was spread in America by the Moravians and German Baptists. These
revivals emphasized a personal, heart-felt conversion experience.
The first all-Black congregation in the province was the First African Baptist
Church of Savannah. However, most African-American Georgia Baptists prior to
1777
the Civil War were slaves forced to hold membership in white-dominated
churches.
Arminian Baptists had an organized presence in Georgia in 1791 when the
Hebron Baptist Church (Elbert County) was founded. Two other Arminian
1791 churches soon followed in Columbia and Hancock counties, the South Carolina-
Georgia General Baptist Association existed briefly, and the whole enterprise in
that part of the state disappeared about 1797
Zoar United Methodist Church, Philadelphia, was founded in 1794 by eighteen
free African-Americans, fifteen men and three women. The founders had
separated themselves from the white-dominated St. George's Methodist
Episcopal Church but chose to remain in Methodism with its traditions of early
1794 opposition to slavery, evangelical style of preaching, and ministering to social
needs. The early members first worshipped from house to house, then met in an
abandoned butcher shop at Brown and Fourth Streets in the Campingtown area
of Philadelphia. Originally known as African Zoar, a church was constructed near
the site and dedicated on August 4, 1796 by Bishop Francis Asbury.
The first black Methodist church, the African Union Church, was incorporated
1807
in Wilmington DE.
Manuel Lacunza publishes "La venida del Mesías en gloria y majestad,
1811 observaciones de Juan Josafat Ben-Ezra" A defense against Reformed
Eschatology. The beginning of Dispensationalism
The First Great Awakening in the 18th and early 19th Centuries in the United
1800s States, propagated by George Whitefield, Jonathan Edwards, and others, with
(early) its emphasis on the initial conversion experience of Christians

The African Methodist Episcopal Church is founded in Philadelphia PA.

1816 CENTENNIAL ENCYCLOPAEDIA OF THE African Methodist Episcopal
Church
1821 The African Methodist Episcopal Zion Church is founded.

Now called the Georgia Baptist Convention, this body supported, and continues
to support, Mercer University, The Christian Index (the state Baptist periodical),
and various state and national Baptist mission, educational, and publication
projects. Georgia Baptists were significantly involved in the formation of the
Southern Baptist Convention (Augusta, 1845). The Civil War and its aftermath
severely curtailed all of the convention's efforts. The founding of the State
Mission Board and the employment of a professional leader, J. H. DeVotie, in
1822
1877 proved to be significant as a means of rejuvenating broader Baptist
ministries. Except for the depression years, thereafter expansion was steady.
Membership in 2001 included 93 associations, 3,510 churches, and 1,377,638
members. Affiliated with the convention are about 100 African-American
churches and missions and about 250 congregations speaking about twenty
languages other than English. J. Robert White is full-time executive director-
treasurer with headquarters in Atlanta.
Edward Irving Translates Manuel De Lacunza's work and adopts a form of
Dispensationalism. Believes the church is in the "Age of Grace" and concludes
that this age has not yet ended. Therefore, the gifts given to this age are still in
1827 operation but have been neglected. Irving begins teaching that a person must be
sanctified for the gifts to operate in their life. Irving "prophecies" the Anti-Christ
would come into power in the year 1864. (Coming of Messiah Volume 1) (Coming
of Messiah Volume 2)
Congregationalists, Quakers, Mennonites, Methodists and Unitarians organized
1829 the "underground railway" to help slaves escape northward towards Canada and
southward into Spanish held territories
Edward Irving influences Margaret McDonald. She was born in 1815 and lived
in Port Glasgow, Scotland during the beginning years of the Dispensationalism
movement under John Darby. McDonald was fifteen years old in 1830 when
she claimed to be a "prophetess." She would often go into trances and record
visions of the end of the world. Not much is known about Margaret McDonald
the individual, but history indicates that she perhaps had a larger influence on the
early development of Dispensationalism than first suspected, and the
controversy over her influence on the movement continues. Margaret was a
1830
member of Edward Irving's congregation and shared with him her visions of a
secret rapture of the church. She also shared these same views with John Darby
during a Darby visit of Port Glasgow. Irving proposed the new doctrine of a
secret rapture of the church at a prophecy conference in Dublin Ireland in 1830 at
Powerscourt Castle (Lady Powerscourt Letters) and soon after, Darby
developed the full-fledged doctrine of Dispensationalism as it is known today.
Among her prophecies, McDonald claimed that Robert Owen, the founder of New
Harmony, Indiana was the Antichrist.
 The Plantation Mission Movement began. Methodist chapels were constructed
on many plantations. Methodist chapels were constructed on many plantations
,As many as 1000 slaves lived on some plantations with little contact with the
outside or with whites, other than the overseers. Many plantation slaves attended
the chapels when a Methodist circuit -riding preacher came by. Baptists also
made many converts. (a) Many blacks were permitted to become preachers
1830 because Baptists had no educational requirement for the ministry. (b) The role of
minister was one of the only leadership roles available to blacks. (c) Besides the
fact that the Baptists were a major group in the South, many of the Baptist
institutions, such as the Baptismal service by immersion, or communion service
(taken at the same time and not row by row), were attractive to blacks, even
reminding some of similar practices held among African tribes (picture of a
Plantation Mission)
John Nelson Darby attends the Powerscourt Conference, an annual meeting of
Bible students organized by his friend, the wealthy widow Lady Powerscourt
(Theodosia Wingfield Powerscourt). That conference was also where he first
1832
described his discovery of the "secret rapture." (J.N. Darby and the Brethren
Assemblies) (John Nelson Darby's personal testimony) (Early Days of the
Brethern)
The Second Great Awakening in the 19th Century in the United States,
propagated by Charles Finney, Lyman Beecher, Francis Asbury, and others,
which also emphasized the need for personal conversion and is characterized by
the rise of evangelistic revival meetings. The Stone-Campbell Restoration
Movement (or simply, Restoration Movement) is a religious reform movement
born in the early 1800s in the United States during the Second Great Awakening.
"Stone-Campbell Movement" The nickname is taken from the names of Barton
W. Stone (Presbyterian) and Alexander Campbell (Reformed Baptist), who are
regarded by some historians as the leading figures of four independent
movements with like principles who merged together into two religious
1800s movements of significant size. Many of the more conservative members of the
(mid) Churches of Christ object to the phrase "Stone-Campbell Movement" as being
derogatory. Restorationism sought to renew the whole Christian church, on the
pattern set forth in the New Testament, without regard to the creeds developed
over time in Catholicism or Protestantism, which allegedly kept Christianity
divided. Churches are now found throughout the globe, claiming to "concentrate
on the essential aspects of the Christian faith, allowing for a diversity of
understanding with non-essentials." Out of this movement came William Miller
(Millerites) which formed many cults that we have today such as Adventism,
Ellen White and the Seventh-day Adventist Church, Charles Taze Russell
and the Jehovah's Witnesses. These were all formed from a eschatological
view and defines their soteriology.
Methodist woman, Sarah Worrall Lankford, started the Tuesday Meeting for
the Promotion of Holiness in New York City. A year later, Methodist minister
Timothy Merritt founded a journal called the "Guide to Christian Perfection" to
1836 promote the Wesleyan message of Christian holiness. Charles Finney lectures on
holiness in New York City. John Humphrey Noyes founds a perfectionist
intentional community at Putney, Vermont—precursor to his controversial Oneida
(New York) community.
 Other non-Methodists also contributed to the Holiness Movement. During the
same era two men affiliated with Oberlin College, Asa Mahan, the president, and
Charles Grandison Finney, an evangelist, promoted the idea of Christian
holiness. In 1836 Mahan experienced what he called a baptism with the Holy
Ghost. Mahan believed that this experience had cleansed him from the desire
1836
and inclination to sin. Finney believed that this experience might provide a
solution to a problem he observed during his evangelistic revivals. Some people
claimed to experience conversion, but then slipped back into their old ways of
living. Finney believed that the filling with the Holy Spirit could help these
converts to continue steadfast in their Christian life.
Sarah Lankford’s sister, Phoebe Palmer, experienced what she called “entire
sanctification.” She began leading the Tuesday Meeting for the Promotion of
Holiness. At first only women attended these meetings, but eventually Methodist
bishops and other clergy members began to attend them also. The Palmers
eventually purchased the Guide, and Mrs. Palmer became the editor of the
1837 periodical, then called the "Guide to Holiness." In 1859 she published "The
Promise of the Father", in which she argued in favor of women in ministry. This
book later influenced Catherine Booth, co-founder of the Salvation Army. The
practice of ministry by women is common but not universal within the
denominations of the Holiness Movement. Timothy Merritt founds the "Guide to
Christian Perfection", later Guide to Holiness.
At the Tuesday Meetings, Methodists soon enjoyed fellowship with Christians of
different denominations, such as Congregationalist, Thomas Upham. Upham was
the first man to attend the meetings, and his participation in them led him to study
1837
mystical experiences, looking to find precursors of holiness teaching in the
writings of persons like German Pietist Johann Arndt, and Roman Catholic
mystic, Madame Guyon.
The Presbyterian church divided over slavery.
1838
http://www.americanpresbyterianchurch.org/the_schism_of_1837.htm
The Baptist movement in the U.S. had maintained a strained peace by carefully
avoiding discussion of the topic. The American Baptist Foreign Mission Board
took neither a pro nor anti-slavery position. An American Baptist Anti-Slavery
Convention in 1840 brought the issue into the open. Southern delegates to the
1841 Triennial Convention of the Board "protested the abolitionist agitation
and argued that, while slavery was a calamity and a great evil, it was not a sin
according to the Bible." (J. G. Melton, "The Encyclopedia of American Religions,"
1841-1844 Volume I, Triumph Books, (1991), Volume II, Page 5) The Board later denied a
request by the Alabama Convention that slave owners be eligible to become
missionaries. In a test case, the Georgia Baptist nominated a slave owner as a
missionary and asked asked the Home Missions Society to approve their
choice. No decision was made. Finally, a Baptist Free Mission Society was
formed; "it refused 'tainted' Southern money." The Southern members withdrew
and formed the Southern Baptist Convention, which eventually grew to
become the largest Protestant denomination in the U.S.
 The Wesleyan Church is a religious denomination associated with the holiness
movement that has roots in Methodism and the teachings of John Wesley.
1843 Orange Scott organizes the Wesleyan Methodist Connection at Utica, New York.
Phoebe Palmer publishes The Way of Holiness. (J.G. Melton, "The Encyclopedia
of American Religions," Volume I, Triumph Books, (1991), Volume II, Page 5)
Clergy and laity of the Methodist Episcopal Church left to form the Wesleyan
Methodist Church in America. The split was caused primarily by the slavery
1843 issue. The church had reneged on an earlier decision to forbid members to own
slaves. Church teaching and practices were two additional points of friction. The
Wesleyan Methodist Church continues today as the Wesleyan Church.
The General Conference of the Methodist Episcopal Church split into two
conferences because of tensions over slavery and the power of bishops in the
denomination. The two General Conferences, the Methodist Episcopal Church
1844 (North) and Methodist Episcopal church, South remained separate until a
merger in 1939 created the Methodist Church. The latter became the present
United Methodist Church as a result of additional mergers. "Slavery and
Religion in America: A time line 1440 - 1866," at: http://www.ipl.org/ref/timeline/
Wesleyan Methodists championed the rights of women. The Wesleyan
Chapel in Seneca Falls, New York hosted the first Women's Rights Convention
1848
also known as the Seneca Falls Convention. It is commemorated by the
Women's Rights National Historical Park in the village today.
The Five Points Mission is founded in New York City by Phoebe Palmer and
1850
other Methodist women.
J.F. Brennan published "Bible defense of slavery." He claimed that Cain's
1851 parents were Eve and the serpent. (serpent seed doctrine) Dan Rogers, "The
evidence of black people in the Bible," at: http://www.wcg.org/wn/98May/all.htm

Landmark Baptists, J. R. Graves (Raised in the Angelican Church) became a

strong force throughout parts of the deep South. Graves and his colleagues
produced a unique combination of ideas and practices, some of which were
common to other Baptists as well. Local Baptist congregations were thought to be
the only true churches, together comprising the Kingdom of God on earth and
able to trace their lineage back to the New Testament through a succession of
non-Roman Catholic bodies. Baptists should not accept the so-called baptism of
1851
other groups (not even their immersion), not share the Lord's Supper with them,
not recognize their ordinations, and not permit their ministers in Baptist pulpits.
Southwide and statewide mission boards were held to circumscribe the power of
a local church; missionaries could properly be sent out only by a church, an
association, or a district convention quickly responsive to the dictates of its
constituent churches. Before the Civil War this point of view was influential in the
short-lived Cherokee Georgia Baptist Convention of Northwest Georgia.
Extensive revivals break out in Ontario, Canada as a result of Phoebe Palmer's
1857
ministry.
Presbyterian William Boardman also promoted the idea of holiness through his
1858 evangelistic campaigns, and through his book "THE HIGHER CHRISTIAN LIFE,"
which was published in 1858.
 Hannah Whitall Smith, of the Religious Society of Friends (also known as
1858 Quaker), experienced a profound personal conversion.

Phoebe Palmer publishes "The Promise of the Father", a closely argued

1859 biblical defense of women in ministry that would influence Catherine Booth,
cofounder of the Salvation Army.
Hannah Whitall Smith, found what she called the “secret” of the Christian life,
devoting one’s life wholly to God and God’s simultaneous transformation of one’s
1860
soul. Her husband, Robert Pearsall Smith, had a similar experience at the first
holiness camp meeting in Vineland, New Jersey in 1867.
Ministers and laity of the Methodist Episcopal Church's Genesee Conference in
western New York state were expelled from the church for insubordination. They
left to form the Free Methodist Church of North America. They split over a variety
of factors, including theological disagreements, the perceived worldliness of the
original church, and slavery. Their leader "...Roberts and most of his followers
1860
were radical abolitionists in the years immediately prior to the Civil War, at a time
when many within the Methodist Episcopal church were hesitant in their
condemnation of the practice of slavery." The denomination continues today in
the U.S., Canada and in countries around the world. (J.G. Melton, op. cit.,
Volume I, Page 211)
Free Methodist Church is formed. led by B. T. Roberts, who was defrocked in
the Methodist Episcopal Church for criticisms of the spiritual laxness of the
church hierarchy. The Free Methodists are so named because they believed it
was improper to charge for better seats in pews closer to the pulpit. They also
1860 opposed slavery and supported freedom for all slaves in the United States, while
many Methodists in the South at that time did not actively oppose slavery.
Beyond that, they advocated "freedom" from secret societies, which had allegedly
undermined parts of the Methodist Episcopal Church. An example would be Free
Masons.
Methodist southern bishops kept their regional denomination from officially
backing secession. After the Confederacy became a reality, white Georgia
Methodists supported it, since their church _Discipline_ required obedience to
whatever government was in power. After southern defeat, they had no difficulty
submitting again to the authority of the U.S.A. in secular matters, while yielding to
no one but God in matters sacred. Owen believes that the southern church
actually came out of the war stronger than ever. An institution not under
government control, the Methodist Episcopal Church, South (MECS), gave
white Wesleyans a refuge from northern cultural and political domination.
1861
Meanwhile, black Methodists flocked out of the Caucasian-controlled
denomination into the African Methodist Episcopal (AME) and the Colored
Methodist Episcopal (CME) Church, where former bondsmen found bastions
against the destructive influence of white supremacy. (Christopher H. Owen.
_The Sacred Flame of Love: Methodism and Society in Nineteenth-Century
Georgia. Athens and London: The University of Georgia Press, 1998. xx + 290
pp. Notes, bibliography, and index. $50.00 (cloth), ISBN 0-8203-1963-5.
Reviewed for H-AmRel by Thomas A. Scott <tscott@ksumail.kennesaw.edu>,
Department of History and Philosophy, Kennesaw State University, Georgia)
 The Presbyterians were able to remain united in spite of tensions created by the
slavery issue. Shortly after the Civil War began, the Southern presbyteries of the
United Presbyterian Church in the United States of America withdrew and
1861 organized the Presbyterian Church in the Confederate States (later renamed
the Presbyterian Church in the United States). The split was healed in 1983
with the merger of these two bodies and the creation of the Presbyterian
Church (U.S.A.).
T.B. Barratt was born in Albaston, England on the 22nd.of July, 1862 into a family
of strong Wesleyan Methodists. His family moved to Norway while he was yet
very young. As a Methodist minister Barratt had Pastored several churches in
Norway, translated a number of books from English (he was bilingual) and
1861
defended the Methodist cause in Norway. He went to America in 1906 to raise
funds for their church in Oslo. He went to A.B. Simpson’s missionary home and
while their was “touch” by the Spirit, he at first called this the baptism in the Holy
Ghost.
The Salvation Army is a Protestant evangelical Christian denomination founded
1865 in 1865 by Methodist ministers William Booth and Catherine Booth.

The Zion Baptist Association, was the first African-American general body in
1865 the state of Georia, followed almost immediately by Ebenezer Missionary Baptist
Association.
National Holiness Association formed in Vineland, NJ Since North American
Classical Pentecostalism began primarily among American holiness people, it
would be difficult to understand the movement without some basic knowledge of
the milieu in which it was born. Indeed, for the first decade of this century
1867 practically all North American Pentecostals had been active in holiness churches
or camp meetings. Most of them were either Methodists, former Methodists, or
people from kindred movements that had adopted the Methodist view of the
second blessing. They were overwhelmingly Arminian in their basic theology and
were strongly perfectionistic in their spirituality and lifestyle.
The First National Camp Meeting Association for the Promotion of Christian
Holiness with a notice that said: [We are summoning,] irrespective of
denominational tie...those who feel themselves comparatively isolated in their
profession of holiness…that all would realize together a Pentecostal baptism of
the Holy Ghost.... (The beginning of the use of the term Pentecostal to designate
believers) under the leadership of John S. Inskip, John A. Wood, Alfred Cookman
1867
and other Methodist ministers. The gathering attracted as many as 10,000 people
on the Sabbath. At the close of the encampment, while the ministers were on
their knees in prayer, they formed the National Camp Meeting Association for the
Promotion of Holiness, and agreed to conduct a similar gathering the next year.
Today this organization is commonly known as the National Holiness
Association, although the official name is the Christian Holiness Partnership.
 The second National Camp Meeting was held at Manheim, Pennsylvania, and
drew upwards of 25,000 persons from all over the nation. People called it a
"Pentecost," and it did not disappoint them. The service on Monday evening has
almost become legendary for its spiritual power and influence upon the people.
The third National Camp Meeting met at Round Lake, New York, and by this time
1868
the national press attended, and write-ups appeared in numerous papers,
including a large two-page pictorial in Harper's Weekly. These meetings made
instant religious celebrities out of many of the workers. Robert and Hannah
Smith were among those who took the holiness message to England, and their
ministries helped lay the foundation for the now-famous Keswick Convention.
Black Pentecostalism emerged out of three nineteenth-century renewal
movements within the black church: the black Holiness movement, the black
Restorationist movement, and the healing movement—and all three had from the
beginning a desire to bring blacks and whites together.

1869 The black Holiness movement arose during the decades before the Civil War but
only developed institutions in 1869 when the first black Holiness denomination
was formed: the Reformed Zion Union Apostolic Church. The early movement
was mainly found among black Methodist congregations from North Carolina to
New York, but soon the movement spread, invading black Baptist and
independent religious movements.
Blacks organized the Missionary Baptist Convention of Georgia. A body which
is perpetuated to some degree in four existing groups: the large General
Missionary Baptist Convention (headquartered in Atlanta; Cameron M.
Alexander, president), the New Era Baptist Convention (headquartered in Atlanta;
Hopie Strickland, Jr., president), the Georgia Baptist Missionary and
1870
Educational Convention (headquartered in Macon; Melvin Fussell, president),
and the Georgia Baptist Missionary Convention (headquartered in Macon; J. L.
Mills, Sr., president). Black Georgia Baptists were significantly involved in the
formation of the National Baptist Convention of the United States of America
(Atlanta, 1895).
Presbyterian William Boardman began his own evangelistic campaign in
1870 England, bringing with him Robert Pearsall Smith and his wife, Hannah
Whitehall Smith, to help spread the Holiness message.
American evangelist Dwight L. Moody had what he called an “endowment with
power,” as a result of some soul-searching and the prayers of two Methodist
women who attended one of his meetings. He did not join the Holiness
Movement, but certainly advanced some of its ideas, and even voiced his
1871
approval of it on at least one occasion. (Darbyism is promoted by D.L. Moody and
taught at The Moody Bible Institute. Influenced by John Nelson Darby, Moody
and a follower named William Eugene Blackstone (this link has a lot of other
links that I have not read...USE CAUTION!) propagate "American Zionist".
The Western Holiness Association—first of the regional associations that
1872 prefigured "come-outism"—is formed at Bloomington, Illinois.
 On May 1st 1873, Rev'd William Haslam introduced Robert Pearsall Smith to a
small meeting of Anglican clergymen held at Curzon Chapel, Mayfair, London.
Two men whose lives were revolutionized by what they heard were Evan Henry
Hopkins and Edward William Moore. Little by little, Methodist churches in the
1873 London area became open to the concept of Christian holiness, which was their
rightful inheritance from their founder. Robert Pearsall Smith warned them that
they would end up falling behind other churches who had embraced the
movement, and they began to invite Higher Life teachers to explain the doctrine
to them.
The first large-scale Higher Life meetings took place from July 17-23, 1874, at
the Broadlands estate of Lord and Lady Mount Temple. The meetings were held
primarily for Christian students at Cambridge University. At the end of these
1874
meetings, Sir Arthur Blackwood, Earl of Chichester and president of the Church
Missionary Society, suggested that another series of meetings for the promotion
of holiness be conducted at Oxford later that summer.
A Convention for the Promotion of Holiness was held at Brighton from May 29-
June 1, 1875. The prominent American evangelist Dwight L. Moody told his
London audiences that the Brighton meeting was to be a very important one.
About eight thousand people attended it. T. D. Harford-Battersby attended this
convention and made arrangements to have one in his parish in Keswick. He was
the recognized leader of this annual convention for several years until his death.
A gradual distinction developed between traditional Methodists and the newer
1875 Keswick speakers. Keswick took on a more Calvinistic tone, as Keswick
preachers took pains to distance themselves from the Wesleyan doctrine of
eradication (the doctrine that original sin could be completely extinguished from
the Christian soul prior to death). Keswick speakers began using the term
"counteraction" to describe the Holy Spirit's effect on original sin, often comparing
it to how air pressure counteracts gravity in lifting an airplane. Modern Wesleyan-
Arminian theologians regard the Keswick theology as something different from
their own dogma of entire sanctification.
Harford-Battersby organized and led the first Keswick Convention in 1875. Over
four hundred people met under the banner of “All One in Christ Jesus.” British
speakers included Anglicans, such as the J. W. Webb-Peploe, Evan H. Hopkins,
and Handley Moule, as well as Frederick Brotherton Meyer, a Baptist, and Robert
Wilson, a Friend. An annual convention has met in Keswick ever since and has
1875 had worldwide influence on Christianity. Columbia Bible College and Seminary
(Columbia, SC) was founded by one of the early leaders of the American Keswick
movement, Robert C. McQuilkin. His son, Robertson McQuilkin, contributed the
Keswick chapter to the book "Five Views of Sanctification." This is what is known
as the "Keswick Doctrine" (KESWICK MOVEMENT’S LASTING IMPACT ON
FUNDAMENTALISM’S VIEW OF SANCTIFICATION)
John Nelson Darby travels to America to preach this new Dispensational pre-trib
1862-1877
Rapture doctrine
 Unsatisfied as a lawyer, B.H. Irwin decides to enter the ministry and was
ordained by the Baptist Church. Irwin came into contact with one of the "Bands"
of the Iowa Holiness Association and was convinced about the reality of the
second blessing. Irwin devoured the works of John Wesley, but became more
1879 interested in John Fletcher, Wesley's successor in the English Methodist
Societies. Irwin was especially impressed with John Fletcher's Checks to
Antinomianism. According to his reading of Fletcher, many early English
Methodists testified to an experience beyond salvation and sanctification which
they called "the baptism of burning love."
The Church of God (Anderson) is a non-denominational, Holiness movement
believing group of Christians with roots in Wesleyan pietism and also in the
restorations and (arguably) Anabaptist traditions. Perhaps its most distinctive
feature is that there is no formal membership, since the movement believes that
belief in Christ makes one a member. Similarly, there is no formal creed other
than the Bible. Accordingly, there is much official room for disagreement, even
1881 though the movement's culture is strongly rooted in Wesleyan holiness theology.
Founded By Daniel Sidney Warner and several others. Warner had been a
member of the General Eldership of the Church of God. He differed with the
Winebrennerians on the doctrine of sanctification, which he held to be a second
definite work of grace, and on the nature of the church. The desire of Warner and
the others was to forsake denominationalism and creeds. To this end, they
determined to trust in the Holy Spirit as their guide and the Bible as their creed.
The Church of God founded by A. J. Tomlinson and Elder Richard Spurling, an
ordained Baptist minister, became dissatisfied with what he believed were overly
creedal approaches to New Testament Christianity. Spurling collaborated with
seven members from Missionary Baptist churches in Monroe County, Tennessee
and Cherokee County, North Carolina. These small fellowships organized the
1886
"Christian Union", with the stated intent to unite on the principles of the New
Testament without reference to restatements of the faith in creedal form. The
Church of God (Charleston) descends from this movement. Ultimately, the
"Christian Union", under leadership of Spurling's son and others, including a
former Quaker and Bible salesman named A. J. Tomlinson,
1886 United Holy Church of America Founded Bishop Henry L. Fisher

The Church of God (Holiness) founded in Centralia, Missouri. The movement

grew out of disaffected Methodists that had been participating in the
Southwestern Holiness Association. The leading cause of their departure from
the Methodist Church was their zealous propagation of the doctrine of entire
1886 sanctification, and Methodist opposition to the Church of God interpretation of
that doctrine. The churches were originally referred to as Independent Holiness
People. One of the early leaders was John Petit Brooks (1826-1915), who was
editor of the Banner of Holiness, and later The Good Way and The Church
Herald. He left the Methodist Episcopal Church circa 1886.
 The Christian and Missionary Alliance founded by, Dr. A. B. Simpson was a
Presbyterian clergyman motivated by the spiritual needs of the metropolitan
multitudes in North America, as well as by those of the unevangelized peoples in
other lands. He was compelled by a sense of urgency to take this message to all
nations because of Jesus' statement in Matthew 24:14: This gospel of the
kingdom will be preached in the whole world as a testimony to all nations, and
then the end will come. (NIV translation) During the beginning of the twentieth
1887
century, Simpson became closely involved with the growing Pentecostal
movement, an offshoot of the Holiness movement. It became common for
Pentecostal pastors and missionaries to receive their training at the Missionary
Training Institute that Simpson founded. Pre-millennial (dispensational)
influenced by Darby and Edward Irving. Albert Benjamin Simpson read
Boardman’s HIGHER CHRISTIAN LIFE, in 1874, and felt the need for such a life
himself.
The Association of Pentecostal Churches of America. On July 21, 1887, the
People’s Evangelical Church was organized with 51 members at Providence,
Rhode Island, with Fred A. Hillery as pastor. The following year the Mission
Church at Lynn, Massachusetts, was organized with C. Howard Davis as pastor.
On March 13 and 14, 1890, representatives from these and other independent
1887 Holiness congregations met at Rock, Massachusetts, and organized the Central
Evangelical Holiness Association with churches in Rhode Island, New
Hampshire, and Massachusetts. In 1892, the Central Evangelical Holiness
Association ordained Anna S. Hanscombe, believed to be the first of many
women ordained to the Christian ministry in the parent bodies of the Church of
the Nazarene.
A handful of congregations bearing the name The Holiness Church were
1888 organized in Texas by ministers Thomas and Dennis Rogers, who came from
California.
William Howard Hoople founded a Brooklyn mission, reorganized the following
1894 May as Utica Avenue Pentecostal Tabernacle. By the end of the following year,
(Nazarene History)
Asserting the reality of sinless perfection in this life, 4 new churches in and near
Wilcox County formed the Holiness Baptist. (Wesleyian influence) Strict
Sabbatarians, they abstain from tobacco, intoxicating liquors, tea, coffee, dances,
gambling, public ball games, swimming pools, circuses, television, short hair for
1894 women and long hair for men, immodest attire, and secret societies. Some are
pacifist and reject capital punishment. Some speak in tongues. A few women are
recognized as preachers and pastors. At one time or another two periodicals, The
Gospel Standard and the Holiness Baptist Herald, have been issued, and two
campgrounds continue to be maintained in Coffee County.
The Holiness Church of Christ. In July 1894, R. L. Harris organized the New
Testament Church of Christ at Milan, Tennessee, shortly before his death. Mary
Lee Cagle, widow of R. L. Harris, continued the work and became its most
1894 prominent early leader. This church, strictly congregational in polity, spread
throughout Arkansas and western Texas, with scattered congregations in
Alabama and Missouri. Mary Cagle and a coworker, Mrs. E. J. Sheeks, were
ordained in 1899 in the first class of ordinands. (Nazarene History)
 Bedford Avenue Pentecostal Church; delegates from three congregations
1895 adopted a constitution, a summary of doctrines, and bylaws, forming the
Association of Pentecostal Churches of America. (Nazarene History)

Emmanuel Pentecostal Tabernacle; delegates from three congregations

1895 adopted a constitution, a summary of doctrines, and bylaws, forming the
Association of Pentecostal Churches of America. (Nazarene History)

The Church of the Nazarene. In October 1895, Phineas F. Bresee, D.D., and
Joseph P. Widney, M.D., with about 100 others, including Alice P. Baldwin, Leslie
F. Gay, W. S. and Lucy P. Knott, C. E. McKee, and members of the Bresee and
Widney families, organized the Church of the Nazarene at Los Angeles. At the
outset they saw this church as the first of a denomination that preached the
reality of entire sanctification received through faith in Christ. They held that
Christians sanctified by faith should follow Christ’s example and preach the
gospel to the poor. They felt called especially to this work. They believed that
unnecessary elegance and adornment of houses of worship did not represent the
spirit of Christ but the spirit of the world, and that their expenditures of time and
money should be given to Christlike ministries for the salvation of souls and the
1895 relief of the needy. They organized the church accordingly. They adopted general
rules, a statement of belief, a polity based on a limited superintendency,
procedures for the consecration of deaconesses and the ordination of elders, and
a ritual. These were published as a Manual beginning in 1898. They published a
paper known as The Nazarene and then The Nazarene Messenger. The Church
of the Nazarene spread chiefly along the West Coast, with scattered
congregations east of the Rocky Mountains as far as Illinois. Among the ministers
who cast their lot with the new church were H. D. Brown, W. E. Shepard, C. W.
Ruth, L. B. Kent, Isaiah Reid, J. B. Creighton, C. E. Cornell, Robert Pierce, and
W. C. Wilson. Among the first to be ordained by the new church were Joseph P.
Widney himself, Elsie and DeLance Wallace, Lucy P. Knott, and E. A. Girvin.
(Nazarene History)
Cyrus Ingerson Scofield was called as pastor of Moody's church, the Trinitarian
1895 Congregational Church of East Northfield, Massachusetts, and he also took
charge of Moody’s Northfield Bible Training School.
Iowa Fire-Baptized Holiness Association Formed by B.H. Irwin Irwin
constructed the doctrine of a "third blessing" for those who had already been
1895 sanctified. This was the baptism of the Holy Ghost and with fire, or simply the
baptism of fire. This would be the enduement of power from on high through the
Holy Spirit
 John Alexander Dowie Founded the Christian Catholic Apostolic Church in
America Dowie claimed to be Elijah. Though Dowie himself did not accept the
Spirit-baptism with tongues theology, he is called "the father of healing revivalism
in America" (Harrell, All Things Are Possible, p. 13). Influenced by Edward Irving
and Darby's pre-trib rapture, dispensational teachings. Dowie claims to be the
prophet Elijah. In spite of Dowie's heretical doctrines and unscriptural ministry, he
prepared the way for Charles Parham and his equally unscriptural
Pentecostalism. The Dictionary of Pentecostal and Charismatic Movements notes
that many of the most famous Pentecostal evangelists went out from Zion (p.
1896 368) and dozens of Parham's followers at Zion joined the Assemblies of God at
its formation in 1914. In fact, three of the original eight members of the AOG
general council were from Zion City (p. 370). Those who arose from Zion City to
become influential in the Pentecostal movement included F.F. Bosworth, John
Lake, J. Rosewell Flower, Daniel Opperman, Cyrus Fockler, Fred Vogler, Marie
Burgess Brown, William Piper, F.A. Graves, Lemuel Hall, Martha Robinson,
Gordon Lindsay, and Raymond Richey. Influential Assemblies of God minister
Gordon Lindsay, editor of Voice of Healing, wrote Dowie's biography and gave
him credit for influencing "a host of men of faith who have had powerful
ministries," referring to generations of Pentecostal preachers.
Southern Baptist preacher in N.C., Richard G. Spurling, Sr., said the first
century gifts were now back in the world. Out of Sparling's revival came the
1896 Thomlison Brothers, founders of the Southern Church of God whose college is
now on the old Bob Jones campus (Lee College). Converts to pre-trib
Dispensationalism
On November 12, 1896, a joint committee of the Central Evangelical Holiness
Association and the Association of Pentecostal Churches of America met in
Brooklyn and framed a plan of union, retaining the name of the latter for the
united body. Prominent workers in this denomination were Hiram F. Reynolds, H.
B. Hosley, C. Howard Davis, William Howard Hoople, and, later, E. E. Angell.
1896 Some of these were originally lay preachers who were later ordained as ministers
by their congregations. This church was decidedly missionary, and under the
leadership of Hiram F. Reynolds, missionary secretary, embarked upon an
ambitious program of Christian witness to the Cape Verde Islands, India, and
other places. The Beulah Christian was published as its official paper.
(Nazarene History)
The Shearer Schoolhouse Revival was a religious phenomenon that occurred
during a series of meetings conducted in the summer of 1896 in Cherokee
County, North Carolina. The revival was characterized by what participants
1896
believed to be the biblical experience of speaking in tongues. The group that
hosted these worship gatherings eventually became known as the Church of God
(Cleveland).
Holy Church of North Carolina Elder Charles Christopher Craig (1870 - 1928)
and General Mother Emma Elizabeth Craig (1872 - 1966). According to: The
History of the United Holy Church of America by the late Bishop H. L. Fisher,
1896
page 8, paragraph 1 - "A call meeting by the late Elder C. C. Craig and Rev.
Emma Craig for the purpose of uniting all independent Holy groups under one
banner."
 The Church of God and Saints of Christ, part of a religious sect known more
generally as the “Black Jews, William S. Crowdy, a black Baptist deacon in
Lawrence, Kansas, who claimed to have a prophetic mission from God, the
Church of God and Saints of Christ claimed “Jesus the Anointed” as their chief
1896
cornerstone, while averring a foundation on the patriarchs of Jewish tradition as
well. The emerging sect celebrated traditional Jewish feasts and holidays, but
emphasized “prophetic Judaism” over “legalistic Judaism” and maintained a
blend of Jewish and Christian theology.
1897 Church of God in Christ (TURN DOWN your volume before clicking this link)

The Pentecostal Mission. O. McClurkan, a Cumberland Presbyterian

evangelist, led in forming the Pentecostal Alliance at Nashville, which brought
together Holiness people from Tennessee and adjacent states. This body was
1898 very missionary in spirit and sent pastors and teachers to Cuba, Guatemala,
Mexico, and India. McClurkan died in 1914. The next year his group, known then
as the Pentecostal Mission, united with the Pentecostal Church of the
Nazarene. (Nazarene History)
Pentecostal Holiness Church The North Carolina Conference of the IPHC
1898 began in 1898. It is the oldest conference in the IPHC. The conference has 201
churches and 27,234 members.
Irwin designated the Anderson meeting the First General Council of the
Fire-Baptized Holiness Association. The government was a totally centralized
autocracy with the General Overseer chosen for life. He in turn had absolute
power to appoint all state "Ruling Elders," as well as to make all pastoral
appointments. Irwin came to teach that beyond the baptism of fire there were
other "fiery baptisms" which he designated by chemical names like dynamite,
lyddite, and oxidite. Irwin's "experience"; "August 1st, 1898, I was pardoned of
1898 my sins. On the following Sunday at 11o'clock, God sanctified me wholly. A few
days later I received the Comforter. Later on in October, God gave me the
Baptism of fire. The devil, and all the hosts of hell cannot make me doubt this.
When my sister Mattie was married I fell into a trance, and saw a vision. During
services a night or so afterwards, God showed me that I needed more power for
service; so I made my wants known and prayer being offered my faith took hold
of God's promises, and I received the Dynamite. A few nights after this I received
the definite experience of Lyddite." (1)
Charles Fox Parham met up with Fire-Baptized enthusiasts in Topeka. Irwin, Mr.
& Mrs. John Linhirt, Mary Linhirt, and Noah Hershey were part of Irwin's 1899
1898 traveling party that accompanied him to the second general council of the Fire-
Baptized Holiness Association . (2) Parham attends classes, in Chicago,
presented by John Alexander Dowie.
First Pentecostal Holiness Congregation Organized in Goldsboro, NC by
1898
J.H. King
 Fire-Baptized Holiness Association. Adopts the following "Constitution";
founded by William Edward Fuller Sr.

1.We believe also that the baptism of the Holy Ghost is obtainable by a definite
act
1899 of appropriating faith on the part of the fully cleansed believer.
2. We believe also that the baptism with fire is a definite, scriptural experience,
obtainable by faith on the part of the Spirit-filled believers.
3. We do not believe that the baptism with fire is an experience independent of,
or
disassociated from, the Holy Ghost.
1899 Four Fire-Baptized Holiness Missionaries Travel to Cuba.

B.H. Irwin, founder of the Fire-Baptized Holiness Church is removed in for

1900 immoral conduct. J.H. King became the General Overseer.

1900 Holy Church of North Carolina and Virginia.

The Apostolic Faith Mission, also known as the Apostolic Faith Movement is
1900 organized at Topeka, Kansas by Minnie Hanson and M. White.

The Holiness Methodist Church, The (Lumbee River Mission, Robeson County,
1900 North Carolina) organizes. There is no indication this group was a result of a
split, just a group of ministers desiring to become local in ministry. (Doctrine)

The First Congregation of the Independent Holiness Church was formed at

Van Alstyne, Texas, by Charles B. Jernigan. At an early date, James B.
1901 Chapman affiliated with this denomination, which prospered and grew rapidly. In
time, the congregations led by Dennis Rogers affiliated with the Independent
Holiness Church. (Nazarene History)
The Pentecostal Church is formed in Topeka, Kansas in reaction to loss of
evangelical fervor among Methodists and other denominations. Charles Fox
Parham, a former Methodist minister, had begun a healing home in Topeka
1901
where students were invited to study the Scriptures in a small Bible school
community. This is considered the beginning of the Pentecostal movement in the
United States.
The Pentecostal Union (of Denver, Colorado) is renamed from The Pillar of
1901 Fire Church 1917) - Alma Bridwell White - Wesleyan-Arminian. . A derivative
of the Methodist Holiness Movement.
 Bethel Bible College at Topeka, Kansas experiences an outpouring of the Holy
Ghost during an all night prayer meeting. This is considered the beginning of the
Pentecostal movement in the 20th century. Agnes Ozman, later LaBerge, was
the first to speak in tongues at the opening of the 20 century with the
understanding that this was the Bible evidence of Spirit baptism. There is some
reason to believe that Agnes had been exposed to Fire-Baptized enthusiasts
1901
prior to attending Parham’s school in Topeka. In 1911, Agnes and her husband
joined the Fire-Baptized Holiness Church in Oklahoma. Joseph Campbell writes
in his Pentecostal Holiness Church that she was “pastor and evangelist”. The
Oklahoma Conference minutes places Agnes in Perry, Oklahoma. She was also
apparently connected with Harry Lott, well known for re-organizing the FBHC in
Oklahoma and opening a Rescue Home in 1908.
Zion City, IL. In 1901, a resident of Zion (then called Zion City), a Mrs. Waldron,
visited Lawrence, Kansas, where Rev. Charles Parham was ministering. While
there she received the baptism of the Holy Spirit. In due time, Parham was invited
1901 to speak in Zion City by some of its citizens, an invitation which over the years led
to several hundred ministers and evangelists going forth from Zion with the
Pentecostal message. Some of these included F.F. Bosworth, D. C. Opperman,
W. H. Piper, F. A. Graves, E. N. Richey, and Fred Vogler.
Cyrus Ingerson Scofield said that, in those last days, the Bible predicts the
return of the Jews to the Holy Land and particularly to Jerusalem. Scofield further
predicted that, Islamic holy places would be destroyed, and the Temple in
1901
Jerusalem would be rebuilt - signaling the very end of the Church Age when the
Antichrist would arise, and all who seek to keep covenant with God will
acknowledge Jesus as their Messiah in defiance of the Antichrist.
Pentecostal Holiness Congregation; Pentecostal eliminated from name
"Pentecostal Holiness" The PHC convention which met in Magnolia, North
Carolina in 1901 decided to change the name of the church. The problem was
that many of the members wishing to save social embarrassment said simply "I
1901 am a member of the Pentecostal church" rather than including the word holiness.
The official deletion of the word Pentecostal--opposed by Crumpler--was to
insure that people were more straightforward about their commitment to holiness.
In 1909 the word pentecostal was restored after embracing pentecostalism.

Ethan Otis Allen dies at age 89. Allen is considered by many to be the father of
the divine healing movement in America. Allen publishes his ideas about healing
in 1881 in his book Faith Healing; What I Have Witnessed of the Fulfillment of
1902 James V: 14, 15, 16. The book begins with his own experience with healing by
faith in 1846 after he was prayed for by his Methodist class leader and healed of
consumption. After that experience Allen worked tirelessly in the New England
area and prayed for the healing of others (1813-1902).
1902 The Church of God (Charleston, Tennessee) formed
 The Fire-Baptized Holiness Association changes its name to The Fire-
Baptized Holiness Church (FBH) William Edward Fuller (1875-1958) was a
general board member of Fire-Baptized Holiness Church and overseer of the
1902 African-American branch of the denomination.4 He was born in Mountville, South
Carolina. His parents were sharecroppers. He was raised Methodist, but became
a part of the Holiness movement through the ministry of Benjamin H. Irvin. In
1897, Fuller joined the Fire-Baptized Holiness Association.
The Holiness Church (Camp Creek Murphy, North Carolina) is organized. The
1902 church will change its name the Tomlinson Church of God 1923. A. J.
Tomlinson –Church of God (Cleveland, Tennessee) background

Finis J. Dake is born. Dake will be associated with the Assemblies of God and
1902 publish an annotated reference Bible that becomes widely used in Pentecostal
circles.
The Holiness Church (was also known as the Christian Union, will eventually
1902 rename itself the Church of God of Cleveland, Tennessee)

Cyrus Ingerson Scofield Publishes the "Scofield Reference Bible" (Pre-

1903
Millennial Dispensational)
The Christ Sanctified Holy Church, Colored is organized at West Lake,
1903
Louisiana.
1903 The Church of God Jerusalem Acres is organized at Cleveland, Tennessee)

The Church of the Living God, the Pillar and Ground of Truth is organized by
1903 Mary Magdalena Lewis Tate

Church of God of the Mountain Assembly is organized at Jellico, Tennessee.

The church was formed by former members of the United Baptist Church of
the South Union Association who were dismissed from the church for
preaching that a person could lose their regeneration after salvation. Organizing
1903
members include S. N. Bryant, J. H. Parks, Newt Parks, and Andrew Silcox. The
original name was the Church of God, but added the Mountain Assembly when
they learned of the Church of God of Cleveland, Tennessee was using the
name. (History Page)
The first Holiness Church [PHC] Foreign Mission Board was formed.
Pentecostal missionaries soon made the painful discovery that there was a
difference between what has since been termed (speaking in known but
unlearned languages) and glossolalia (tongues of angels). The Missionaries were
unable to communicate to people in their own languages caused considerable
1904 discomfort for Southeastern Pentecostals and also elicited a new round of
criticism from their opponents. It was composed entirely of female saints with
Mrs. Hannibal Bizzel of Dunn, Secretary and Treasurer. Meanwhile, J.H. King as
General Overseer of the Fire-Baptized Holiness Church made appeals for
"foreign missions"—meaning perspective missionaries and financial support—in
the pages of Live Coals. Pentecostal Holiness Advocate (February 24, 1921) 9.
The General Council of the Italian Pentecostal Assemblies of God organizes
1904 in Chicago, Illinois. by Rocco and John Santamaria Assemblies of God
1904 The Brethren in Christ (formerly the River Brethren) incorporates.

The Holiness Church of Christ a merger of The New Testament Church of

1904 Christ and The Independent Holiness Church at Rising Sun, Texas. The
church is Wesleyan Methodist in doctrine.
Charles Parham moves his school to Houston, Texas, where the same
manifestation of the spirit occurred. Parham evangelized through out the
Southwest from to 1908. Parham's Apostolic Faith missions were loosely held
1905 together by his teaching and charisma-Parham opposed all forms of
ecclesiastical organization. It would be under Parham that William Seymour
would hear the Holy Ghost baptism doctrine and what would be called the
Apostolic teachings.
Chicago, IL. In 1906, W. H. Durham, pastor of the North Avenue Mission in
Chicago, was invited to Azusa Street by a former member of his congregation
who had relocated to California. When Durham returned to Chicago with his new
1906 anointing, a revival of unusual proportions broke out. Some of the alumni of those
early experiences at North Avenue Mission were Eudorus Bell of Texas, who
went on to become the first General Superintendent of the Assemblies of God,
and Aimee Semple McPherson.
Azusa Street Pentecostal Revival began at 312 Azusa Street, Los Angeles
California (and will thrive to around 1913). The pastor of the Azusa Street Mission
was William J. Seymour, an African-American, and a disciple of Charles Fox
Parham. The news of the revival was spread by many newspapers of the time
and by the newspaper of Seymour's Azusa Street Mission. The Mission's paper,
"The Apostolic Faith" (beginning in September of 1906), was instrumental in
1906
spreading the events at the Azusa Street Mission. Azusa Street became a
revival of major proportions and many thousands were converted and many
nominal Christians became filled with the Spirit. For Pentecostals, the events of
Azusa Street marks the beginning of modern Pentecostalism, many
denominations date their beginnings to this original prayer meeting.
http://www.azusastreet.org/
The Apostolic Faith Church is organized by Charles Parham. This group is
viewed as the first attempt to organize the new Pentecostal movement. The
organization is a loose confederation of churches and ministers, with Parham in
the leadership position. His fledgling organization has a serious setback when
1906
Parham is rejected as the spiritual head of the Azusa Street Revival, and many
Midwestern ministers leave Parham over innuendoes of moral lapses of
behavior. The defecting group will be led by W. Faye Carothers and Howard A.
Goss.
The Apostolic Faith Church is organized by Florence Crawford who travels to
Portland, Oregon and holds a meeting at SW 2nd and Main. Crawford is an early
worker and the publisher of the paper began by William Seymour at Azusa
Street Mission in Los Angeles. Crawford decides to locate her evangelistic work
1906 and begins a newspaper The Apostolic Faith, which is the same name that
William Seymour uses for his paper. Crawford soon has a wide distribution of her
paper, thanks to the mailing list she obtained while working with Seymour. There
still remains controversy over whether she took the list or had Seymour's
permission to take it.
 Pentecostal Church of Scotland. George Sharpe, of Parkhead
Congregational Church, Glasgow, was evicted from his pulpit for preaching the
1906
Wesleyan doctrine of Christian holiness. Eighty members who left with him
immediately formed Parkhead Pentecostal Church.
1906 The Church of God (Huntsville, Alabama) is organized.

The Church of God of the Mountain Assembly is organized. The church

organization was originally called The Church of God until 1911 when they
added Mountain Assembly to distinguish themselves from the Church of God
(Cleveland, Tennessee). This group organized at Jellico Creek, in Whitney
1906
County, Kentucky by S.N. Bryant, J.H. Parks, Newt Parks, and Andrew Wilcox.
These men had been expelled from Union Baptist Church of the South Union
Association for not adhering to the Baptist doctrine of eternal salvation. It is
Pentecostal and holiness in background.
The Church of God organizes at Cleveland, Tennessee. The group is a split
1906 from The Holiness Church, Cleveland, Tennessee)

The New Apostolic Church. A name change from the Universal Catholic
1906
Church (1863).
B.H. Irwin, founder of the Fire-Baptized Holiness Church writes that he was
1906 baptized in the Spirit on Christmas Eve, 1906. He was in Salem, Oregon at the
time. Our last extant record places him in Oakland, California in 1908.

The Pentecostal Assemblies of the World founded under the leadership of

Elder William J. Seymour. The Pentecostal Assemblies of the World was the
first Pentecostal organization to develop directly from the Azusa Street Revival in
1906.
1906
-OR-
The first organization from Azusa Street was the Assemblies of God, and the
ministers that would form the Pentecostal Assemblies of the World split from
the Assemblies of God.
G.B. Cashwell (Methodist Evangelist) Visits Azusa St. and receives the
"experience" A minister of the Methodist Church, joined the Pentecostal
Holiness Church in 1903. He became a leading figure in the church and the
Pentecostal movement on the east coast. He traveled to Los Angeles to visit the
1906
Pentecostal revival at the Azusa Street mission. While there he professed
having received the baptism in the Holy Spirit and the evidence of speaking in
tongues. Rev. Ellis Roberts (Father of Oral Roberts) becomes a pastor of a
the Pentecostal Holiness Church.
Glenn Cook brings the Azusa Revival message to Lamont, Oklahoma. Due to
B.H. Irwin’s moral failure, the host church may not have still been officially
1906
connected to the Fire-Baptized Holiness Church, but the members were certainly
followers of distinctive FBH tenets.
G.B. Cashwell (Methodist Evangelist) meets with M.S. Lemons, M.M. Pinson,
1906 J.H. King and A. J. Tomlinson and "shares" his "experience".
 A. J. Tomlinson had become the acknowledged leader of these Christian
believers whose faith was driven by Wesleyan notions of personal holiness and
1907
reported Pentecostal experiences of being filled with the Holy Spirit and
glossolalia. Church of God Divides and 2 new denominations are formed.
Church of God splits. A. J. Tomlinson forms the Church Of God (Cleveland,
1907 TN) after his "experience"

Alexander Boddy who was looking for something more than just the conventional
Christian walk, and so he went to Norway to see a man called T.B. Barratt (see
1861 article) [a British born and educated Methodist minister] who was speaking
in tongues and he realized that this was what he wanted. Barratt founded the
"Filadelfia Church" in 1907 and worked with Lewi Pethrus. Lewi Pethrus received
his "experience" from 3 Swedish vistors to Azusa Street: Andrew Ek, Edvin
Tallbacka, and Alwin Christenson. Letter to Azusa Street from T.B, Barratt
1907
In1907, Alexander Boddy brought T.B. Barratt to Sunderland and they began
holding meetings to wait upon God and people began receive their ‘Baptism in
the Holy Spirit.’ This began a move of God that was unprecedented in The United
Kingdom and brought people from all over the country. Mrs. Boddy layed hands
on a man by the name of Smith Wigglesworth who then received the
"experience"
The Year of Uniting: The Association of Pentecostal Churches of America,
the Church of the Nazarene, and the Holiness Church of Christ were brought
into association with one another by C. W. Ruth, assistant general superintendent
of the Church of the Nazarene, who had extensive friendships throughout the
Wesleyan-Holiness Movement. Delegates of the Association of Pentecostal
Churches of America and the Church of the Nazarene convened in general
assembly at Chicago, from October 10 to 17, 1907. The merging groups agreed
upon a church government that balanced the need for a superintendency with the
1907 independence of local congregations. Superintendents were to foster and care for
churches already established and were to organize and encourage the organizing
of churches everywhere, but their authority was not to interfere with the
independent actions of a fully organized church. Further, the General Assembly
adopted a name for the united body drawn from both organizations: The
Pentecostal Church of the Nazarene. Phineas F. Bresee and Hiram F.
Reynolds were elected general superintendents. A delegation of observers from
the Holiness Church of Christ was present and participated in the assembly
work. (Nazarene History)
1907 Church of God splits. Church of God Prophecy forms.
 Revival in Dunn, NC, led by G.B. Cashwell Results in FBH and PHC Accepting
Pentecost. Upon arriving in his hometown on Dunn, North Carolina, in December
1906, Cashwell immediately preached Pentecost in the local Holiness church.
Interest was great that in the first week of January 1907 he rented a three-story
tobacco warehouse near the railroad tracks in Dunn for a month-long Pentecost
crusade, which became for the East Coast another Azusa Street. Tom J.
1907
McIntosh was baptized in the Holy Ghost and spoke in tongues as the Spirit gave
evidence in 1907 and left for China immediately after speaking in tongues, and in
what he believed was Chinese, at the Dunn revival. In a subsequent report to the
Bridegroom's Messenger, he lamented, "Oh! How we would love to speak to
these poor people. Of course, God speaks with our tongues, but not their
language." (3)
J.H. King founder, First Pentecostal Holiness Congregation Organized in
1907 Goldsboro, NC Meets with A. J. Tomlinson and G.B. Cashwell and receives the
"experience" J.H. King is a friend of Charles H. Mason.

The Church of God in Christ (A split within Christ’s Association of

Mississippi of Baptized Believers accepts the teaching of the baptism of the
1907
Holy Ghost with evident of other tongues) – Charles H. Mason a Missionary
Baptist travels to Azusa Street and has the "experience".
The Church of Christ (Holiness) USA – Charles Price Jones (friend of
1907 Charles H. Mason and J.H. King)- split from the Church of God in Christ

The Christian Church of North America organized: The origin of the CCNA is
1907 rooted in the Italian Pentecostal Movement which had its inception in Chicago, IL,
in 1907, a part of the larger outpouring of the Holy Spirit at the turn of the century.

1907 The Church of God, The (Huntsville, Alabama).

The Pentecostal Church of the Nazarene - Formed through merger of The

1907 Association of Pentecostal Churches of America and the Church of the
Nazarene (California).
The United Apostolic Faith Church -W. O. Hutchinson – British/Israel
1907
teaching. (Heresy)
The Pentecostal Free Will Baptist Church changes its name from the Camp
Fear Conference of the Free Will Baptist Church when it takes on Pentecostal
1907
beliefs. Three other conferences of Pentecostal Free Will Baptist Church will
merge in 1943.
John Alexander Dowie, considered the father of healing revivalism in American,
dies at age 59. Dowie would form the Christian Catholic Apostolic Church in Zion,
with himself as First Apostle, and developed one of the most influential centers in
early Pentecostal history-THE CITY OF ZION-on sixty six hundred acres [about
1907 10 square miles] around forty miles north of Chicago on the west shore of Lake
Michigan.
Though Dowie himself did not accept the Spirit-baptism with tongues theology,
he is considered one of its founders due to his emphasis on divine healing as part
of the atonement.
 A family by the name of "Shakarian" visit Azusa Street and have the
1907 "experience" Owners of the worlds largest dairy farm. (to be continued) (view
pdf)
Kathryn Kuhlman (Baptist) is born in Concordia, Missouri. Kuhlman would
become a world renowned female evangelist that would become associated with
the Pentecostal and Charismatic movements. In 1972, she was granted an
1907
honorary Doctor of Humane Letters degree by Oral Roberts University. In 1973,
Benny Hinn attended one of her "healing crusades", which was a catalyst for his
life as a charismatic preacher.
The Church of God with Signs Following (Cleveland, TN) - George Went
1908 Hensley Snake handling Hensley is ordained into the ministry by A. J.
Tomlinson.
The Colored Fire Baptized Holiness Church (Anderson, South Carolina) –
1908 William E. Fuller - amicable withdraw from the Fire-Baptized Holiness Church
– will change its name in 1922 to Fire-Baptized Holiness Church of God

The Pentecostal Church of the Nazarene. The Holiness Church of Christ

(South) joined with the Pentecostal Church of the Nazarene. This event is
viewed as the official founding of the Church of the Nazarene. The church is
1908 considered a split from the Methodist Episcopal Church (1784). In 1919 the
Pentecostal Church of the Nazarene, wishing to distance themselves from the
Pentecostal movement, will change its name by dropping the “Pentecostal”
from their name. (Nazarene)
Charles Parham locates the small Apostolic Faith Alliance at Baxter Sprigs,
1909 Kansas and continues to print his journal the Apostolic Faith. (Parham link)

K.E.M. Spooner attended the Azusa St. Revival and became one of the
1909 Pentecostal Holiness Church’s most effective missionaries in Africa.

Dr. A.G. Canada, the first superintendent for the PHC of the Western North
Carolina Conference attends the Azusa St. Revival and comes out against the
1909
initial evidence doctrine. Dr. Canada becomes a well known radio preacher in
Oakland, California
1909 S.D. Page and F.M. Britton visit the Azusa St. Mission.

Union members organize what will become the Church of Christ in Christian
1909
Union.
The Churches of Christ in Christian Union of Ohio, The (Marshall, Ohio) – A
1909 split from the Council of Christian Union Churches. A holiness sect.
 The Church of God (Dothan, Alabama) – H.G. Rogers, M.M. Pinson D.J.
Dubose, and J.W. Ledbetter (merged with Church of God in Christ [White] in
1913) On December 20, 1913, elders E.N. Bell and Howard A. Goss issued a call
to convene a general council of “all Pentecostal saints and Church Of God In
Christ followers,” to meet the following April at Hot Springs, Arkansas. This
invitation went only to the white saints.
1909
H.G. Rogers (Joins with E. N. Bell to form Assemblies of God)
M.M. Pinson (joins E. N. Bell to form "Word and Witness" publication)
D. J. Dubose (convert of M. M. Pinson)
J.W. Ledbetter (serves as secretary to H G. Rogers)

William Marrion Branham is born. Branham is one of the most influential

Pentecostal Bible ministers of the first half of the 20th century. He was
considered by many to be the initiator of the healing and charismatic revival that
began in 1947, and from his ministry there sprang a myriad of other ministers
1909
who became internationally known. Churches could not accommodate the
crowds, and the meetings moved to large auditoriums or stadiums for united
campaigns in the major cities of North America, and around the world (1909-
1965).
George W. Hensley introduced snake handling among Pentecostals who lived
in the mountains of eastern Tennessee. Hensley literally interpreted the Biblical
1910/1913
order of Jesus to 'take up serpents' (Mark 16:18) and Paul's experience of
shaking off a viper 'fastened on his hand' (Acts 28:3).
The Church of Jesus and the Watch Mission is a Pentecostal Church founded
by George Luetjen who was converted and allegedly received 'Spirit baptism'
1910
when he threw away a cigar while walking the streets of New York in December
1910 when he was suffering from depression brought on by family problems
Billy Sunday uses the phrase Sawdust Trail to note the path that sinners take
as they walk down the aisle at his revival meetings. Sunday would travel
1910 throughout the country preaching against wickedness and particularly the evils of
"demon rum," or alcohol. He preached to over 100 million people during his
lifetime (Video 1) (Video 2)
The Church of God (Guthrie Oklahoma). This group follows the teachings of
Daniel S. Warner (Church of God of Anderson). They believe that God began
to restore the church through Warner and others. George Winn, an ex-slave,
founded the local congregation in Guthrie, OK. The doctrines of the church are
similar to those of the Church of God (Anderson, Indiana), but with stronger
1910/1911
emphasis on separation and holiness. Sanctification is held as a second work of
grace after justification by faith. Members are not allowed to participate in any
type of warfare or military service, nor to use alcoholic beverages and tobacco.
Seminary training, salaried ministers, and tithing are rejected. Practices of the
church include baptism.
The Church of God in Christ (White) Howard A. Goss – associated with
1910 Church of God in Christ (African-American organization) – seemed to dissolve
or was absorbed when the Assemblies of God organized in 1914.
 The Church of God, The (Pittsfield, Massachusetts) – Methodist and Wesleyan
1911 holiness – will change its name in 1930 to The Church of the Gospel.

The Churches of Christ (Holiness) USA (A split within Christ’s Association

1911 of Mississippi of Baptized Believers over the validity of the baptism of the Holy
Ghost with evident of other tongues) – J.A Jeter and D.J. Young.

The Fire Baptized Holiness and Pentecostal Holiness Church merged in

1911 Falcon, NC; S.D. Page elected first general superintendent.

The Pentecostal Holiness Church, International – A merger of the Fire

Baptized Holiness Church [also known as the Pentecostal Holiness Church
Anderson, South Carolina (1898)] and the Pentecostal Holiness Church
1911 (1899)] Methodist in beliefs and structure, Pentecostal (Methodist Holiness) in
beliefs. The Tabernacle Pentecostal Church will join with this organization in
1915. The church or denomination is a derivative of the Methodist Holiness
Movement.
A. A. Allen is born at Sulphur Rock, Arkansas. Allen was converted in 1934 and
left a life of alcoholism. Allen became an early disciple of the faith and healing
movement. Allen Became a well known evangelist connected to the Assembly of
1911 God. Allen would at one time have the largest meeting tent in the world and could
seat over 22,000 people. He ministered on radio, television, and through his
ministry's magazine. Allen would probably be considered in the forefront of the
Second Wave of the Pentecostal movement of the 20th century (1911-1970).
Eudorus N. Bell calls for a organization for Pentecostals through his magazine
Word and Witness, edited by Bell at Malvern, Arkansas. Others who are with Bell
in organizing a ministerial group are Howard A. Goss, Daniel C. O. Opperman,
1913-1914 Archibald P. Collins, and Mack M. Pinson. The group met at Hot Springs and
agreed to form a loose confederation, and made its first headquarters at a Bible
school in Findlay, Ohio. In 1915, this loose group moved its operations to Saint
Louis. (Assemblies of God founded)
The "oneness" movement emerged when R.E. McAlister spoke at an
international Pentecostal camp meeting at Arroyo Seco just outside of Los
Angeles in April. A Canadian evangelist, McAlister spoke at length about how the
disciples baptized in Jesus' name, not the formula in Matthew 28:19. Early the
1913
next morning John G. Scheppe ran through the camp shouting the Lord had
revealed to him the truth on Jesus Name baptism. Frank J. Ewart encouraged
him to speak more in this vein, and they started baptizing people "in Jesus' name
only" rather than by the Trinitarian formula found in Matthew.
Church of God of the Apostolic Faith is formed at Tulsa, Oklahoma. The
1914 organization has its roots in Charles Parham's revivals.
 Frank J. Ewart is the first Pentecostal to preach the Jesus Name baptism which
signaled the beginning of the "Oneness Movement." The "oneness" movement
emerged when R.E. McAlister spoke at a Pentecostal camp meeting just outside
of Los Angeles in April, 1913. There McAlister preached about the book of Acts
recording that the apostles baptized in Jesus Name, not the Father, Son and Holy
1914 Ghost.
A year later Ewart erected a tent at Belvedere, just outside of Los Angeles,
and along with Evangelist Glenn A. Cook preached the conviction one needed to
be baptized in Jesus Name. Ewart and Cook baptized each other at the end of
the meeting. Ewart stressed the baptism in Jesus Name in his paper Meat in Due
Season.
J. Roswell Flowers, acting as the interim overseer of the Assemblies of God
(in Bell's absence) obtained authority to convene a Third General Council to be
held from October 1 through the 10th at St. Louis, Missouri specifically to
address, discuss, and debate the issue of baptism. No consensus was reached,
but the Council urged the brethren to take a neutral stance toward the issue, and
1915 act liberality and have respect for conscience. The Council also failed to endorse
the Oneness teaching of God and Jesus. Proponents of both the Trinitarian and
Oneness positions were evangelizing within the fellowship. It was clear that
unless the issue could be resolved, the fellowship among the Assemblies of
God will disintegrate. The agenda for the Forth General Council of the
Assemblies of God would be to settle the issue over baptism and the Godhead.
The Pentecostal Church of Scotland unites with the Pentecostal Church of
1915 the Nazarene in November 1915.

1915 Elim Foursquare Gospel Alliance, Founded by George Jeffreys

Stanley Warren Chambers is born. Chambers becomes the first general

secretary of the newly formed United Pentecostal Church in 1945, a merger of
1915
the Pentecostal Church Incorporated and the Pentecostal Assemblies of
Jesus Christ.
 At the fourth General Conference of the fledgling Assemblies of God meeting at
St. Louis, the New Issue came to the forefront and the conference had to deal
with this new doctrine. Factions among the attendees championed either the
Oneness position, or the orthodox Trinitarian position. A third group tried to
mediate and all the issue to be sent to a committee for further study. The
Trinitarian faction controlled the key leadership and committee positions. The
committee that was to draft the statement of fundamental truths was solidly
Trinitarian and contrary to the AG's original intention of not creating a
denomination, was authorized so impose doctrinal limits upon the membership.
The group opposed to Jesus Name baptism had enough support to call for a
1916 decision on the New Issue. The committee issued a seventeen-point Statement
of Fundamental Truths that was worded so that the doctrine of Jesus Name
baptism and the Oneness of God was not a part of AG doctrine of teaching, thus
reaffirming the orthodox position of baptism and the Godhead. The assembly of
ministers at the conference voted in favor of the committee's report and in the
end, 156 of the 585 ministers within the Assemblies of God were barred from
further membership. The issue of whether the oneness group was barred from
membership is still disputed. According to many Oneness brethren the oneness
group walked out of the Council. However, the Assemblies of God maintains
that the vote over the Statement of Fundamental Truths caused the Oneness
brethren to be expelled, dismissed, or barred from membership with the body.
Laymen’s Holiness Association. The Laymen’s Holiness Association was
formed under S. A. Danford in 1917 at Jamestown, North Dakota, to serve the
cause of Wesleyan-holiness revivalism in the Dakotas, Minnesota, and Montana.
1917
This group published a paper, The Holiness Layman. J. G. Morrison was elected
president in 1919 and led an organization with over 25 other evangelists and
workers.
William T. Phillips organizes a black Pentecostal group called the Apostolic
Overcoming Holy Church of God at Mobile, Alabama. Phillips hold to the
1917 newly defined oneness doctrine and the Holiness doctrine of sanctification.
Phillips will incorporate his church as the Ethiopian Overcoming Holy Church
of God in 1919 or 1920.
The Pillar of Fire Church - Alma Bridwell White - Wesleyan-Arminian. . A
1917 derivative of the Methodist Holiness Movement.

Kenneth Hagin is born in McKinney, TX. Raised as a Southern Baptist. Converts

to Pentecostalism and is licensed and ordained by the Assemblies of God. He is
often referred to as the "father of the modern Word of faith movement". Many of
1917
his followers often refer to him lovingly as “Dad Hagin” or "Papa Hagin". Hagin
copied, actually Plagiarized E.W. Kenyon's work and claimed it as his own. (See
examples) (Video)
The General Assembly of the Apostolic Assemblies is organized in Eureka
Springs, Arkansas by Howard A. Goss, H.G. Rodgers, and D.C. O. Opperman, all
were Oneness Pentecostals who have left the Assemblies of God. In late 1917
The General Assemblies of the Apostolic Assemblies merged with The
1917
Pentecostal Assemblies of the World and then held its first meeting in Eureka
Springs, Arkansas, later in the same year. This was the first Pentecostal
interracial organization, which adopted the name of The Pentecostal Assemblies
of the World, was the only Oneness Pentecostal organization until late 1924.
 B. B. Warfield was a conservative critic of much religious revivalism that was
popular in America at the time. He believed that the teachings and experience of
this movement were too subjective and therefore too shallow for deep Christian
faith. His book Counterfeit Miracles advocated cessationism over and against
miracles after the time of the Apostles. Such attacks did not go unnoticed, and
even today Warfield is criticized by proponents of revivalism in the Pentecostal
and Charismatic movements. For example, Jack Deere wrote Surprised by the
Power of the Spirit with the intention of refuting Counterfeit Miracles. Warfield's
1918
book was published before the worldwide spread of Pentecostalism and
addressed the issue of false claims to the possession of miraculous gifts under
the headings, "Patristic and Medieval Marvels", "Roman Catholic Miracles",
"Irvingite Gifts", "Faith-Healing" and "Mind-Cure". His book Perectionism is a
detailed critique of what he saw as false theories of sanctification. It includes an
analysis of the Higher Life movement and the Keswick movement, as well as a
rebuttal of earlier schools of thought, such as that of Asa Mahan and Oberlin
College, and in particular the theology of Charles G. Finney.
The Pentecostal Fire-Baptized Holiness Church is formed when a group splits
1918 from the Pentecostal Holiness Church.

The Assemblies of God move their headquarters from Saint Louis to

Springfield, Missouri. In the fall of 1921 the AG will establish Central Bible
1918
Institute and it will become the leading school for training AG ministers and
pastors.
Four Square Gospel Amiee Semple McPherson (Salvation Army Methodist
1918
Movement)
Oral Roberts is born in Pontotoc County, Oklahoma, the fifth and youngest child
1918 of Rev. and Mrs. Ellis M. Roberts.

Jack Coe is born in Oklahoma City, Oklahoma and will be orphaned at an early
age. In 1944, Coe was ordained in the Assemblies of God and began to preach
while still serving in World War II. After receiving a miraculous healing, Coe felt
1918
called of God to preach and teach healing and for the next twelve years he would
become a leading proponent in the early 1950s of healing and the healing
crusades.
1918 The United Holy Church of America, Inc by Isaac Cheshier

United House of Prayer for All People Bishop Charles Manuel (Sweet Daddy)
1919 Grace

Church of Our Lord Jesus Christ of the Apostolic Faith is an Apostolic

1919 Pentecostal organization organized by Robert C. Lawson. Lawson, a protégé of
G.T. Haywood
United Pentecostal Council of the Assemblies of God, Incorporated is a
1919 African-American Trinitarian Holiness Pentecostal denomination, organized in
Massachusetts
 Pentecostal Church of God organizes at Joplin, Missouri (First named
Pentecostal Assemblies of America then Pentecostal Church of God. This
1919 group was doctrinally similar to the Assemblies of God, but the organizers were
leery of formally organizing into a denomination with articles of faith. The group
was lead by John C. Sinclair.

Ethiopian Overcoming Holy Church of God organized (Apostolic

Overcoming Holy Church of God 1927) by William T. Phillips, who is also the
1919-1920 founder of the black oneness Pentecostal organization Apostolic Overcoming
Holy Church of God in 1917.

1919 Rex Humbard, future pioneer TV evangelist is born.

The Congregational Holiness Church forms from a split among the

Pentecostal Holiness Church. Lead by Watson Sorrow and Hugh Bowling who
1920-1921
were expelled from the CHC, the division comes over local church government
and the doctrine of healing.
Church of God With Signs Following organizes. In other areas of belief, the
Church of God with Signs Following holds doctrines and practices that are similar
to related Church of God. However, this group engages in the literal
interpretation of Mark 16:17-18 and incorporate drinking poison and handling
poisonous snakes in their religious worship services. The practice of snake
handling first appeared in American Christianity around 1910 associated with the
ministry of George W. Hensley of Grasshopper Valley in southeastern
1920
Tennessee. Hensley was a minister of the Church of God of Richard Spurling
(Ambrose J. Tomlinson in origin). In the 1920s, the Church of God repudiated the
practice of snake handling, and Hensley and his followers formed a separate
body. Serpent handling in north Alabama and north Georgia originated with
James Miller in Sand Mountain, Alabama at about the same time. Miller
apparently developed his belief independently of any knowledge of Hensley's
ministry. George W. Hensley dies in 1955 from a snake bite...
The Church of Gods of the Union Assembly at Dalton, Georgia by C. T. Pratt
as pastor. Members who have been active in support of the church since its
1921
organization are L. C. Whitener, L. C. Whitener, Alec Ledford, T. R. Bell and
Claud Jones.
 The Kimbanguist Church, is organized by charismatic Baptist Simon Kimbangu
in the early 1920s in Zaire. Kimbangu was a member of the Baptist Mission
Church when he began to have visions and received a call to preach the word
and heal the sick. Kimbangu gained a large following from the Congo region,
which came from members of other Protestant churches and indigenous religious
practice. His doctrine was deviated from accepted Protestant practices. healing
by the laying on of hands; strict observance of the law of Moses; the destruction
of fetishes; the repudiation of sorcery, magic, charms, and witches; and the
prohibition of polygamy.
1921
In June 1921, the government of Zaire felt the movement out of control, and took
action that resulted in a banning of the sect, it exiled members to remote rural
areas, and arrested Kimbangu. In September he voluntarily surrendered to the
authorities and was sentenced to death for hostility against the state (the
sentence was later commuted to life imprisonment). Kimbangu died in prison in
1950 but his movement continued to spread.
In 1959, Zaire afforded it legal recognition to Kimbangu's movement, and it is
now known as the Church of Jesus Christ on Earth by the Prophet Simon
Kimbangu.
Southern brethren that were members of the Pentecostal Assemblies of the
World met at Little Rock, Arkansas for a Bible Conference. The meeting was a
result of problems that white ministers had in attending conferences at the
1921 headquarters of the PA of W in Indianapolis, Indiana. In addition, segregation
laws made it difficult for the white and black members to join together in the
South. Though this meeting unified the white members of the PA of W, it
continued to open the rift between white and black brethren.
Franklin Small, a former Baptist Minister from Winnipeg, Canada forms the
Apostolic Church of Pentecost. The church does not adhere closely to the
1921
Armenian Pentecostal doctrines of most Oneness (Pentecostal churches-it holds
a Calvinistic view of eternal security of the believer.)
William Seymour, founder of Azusa Street mission and leader of the first
1922 Pentecostal revival of the 20th century dies in Low Angeles (1873-1922).

Laymen’s Holiness Association. J. G. Morrison, together with most of the

1922 workers and more than 1,000 of the members, united with the Church of the
Nazarene.
Amiee Semple McPherson founds Angelus Temple in Los Angeles (a convert
1923 of McPherson was a man by the name of Dr. Charles S. Price)

Howard A. Goss and T. C. Davis are empowered by the PA of W to sign

ministerial credentials for white and black members. A growing rift due to
1923 segregationists attitudes was developing among whites who objected to a black,
G. T. Haywood, signing their credentials. Howard A. Goss will sign for the
credentials for whites and T.C. Davis will sign for black ministers.
The Pentecostal Assemblies of the World, an interracial Oneness Pentecostal
organization splits over racial issues. Whites had purposed at the convention to
1924 made separate administrative bodies for whites and blacks, but stay under the
same organizational structure. A majority of the blacks did not agree to the
proposal, so most of the whites withdrew from the PA of W.
 The Pentecostal Mission, also known as Ceylon Pentecostal mission by a
1924 Hindu convert Ramankutty alias Pastor Paul

Mount Sinai Holy Church of America, Incorporated. Founder, Senior Bishop

1924
and First President, Bishop Ida Robinson.
The Elim Institute is a Pentecostal/charismatic funded by Ivan Q. and Minnie
1924
Spencer
The Apostolic Churches of Jesus Christ, The Pentecostal Ministerial
Alliance, and Emmanuel's Church in Jesus Christ form as a result of the split
from the Pentecostal Assemblies of the World over racial issues.
The Pentecostal Ministerial Alliance organizes in Tennessee and has a less
1925
strict approach to Jesus Name Baptism and the new birth. The PMA will change
its name to the Pentecostal Church Incorporated in 1932. Emmanuel's
Church in Jesus Christ is a regional organization that covers the states of
Texas, Oklahoma, and Louisiana.
The Fire Baptized Holiness Church of God of the Americas is a
predominantly African-American pentecostal holiness denomination of
Christians.This church was founded by Benjamin Hardin Irwin and William
Edward Fuller, Sr. (1875-1958). The Fire-Baptized Holiness Association
originated in Iowa in 1895 under the leadership of Benjamin H. Irwin of Lincoln,
Nebraska. Irwin expanded this into a national organization at Anderson, South
Carolina in August of 1898. At age 23, William E. Fuller, Sr., a member of the
African-American New Hope Methodist Church, attended the founding of that
1926 body in 1898. Blacks and whites were admitted with equality. Fuller returned to
New Hope from the 1898 meeting, resigned his offices, turned in his license, and
cast his lot with the Fire-Baptized Holiness Church. After Irwin left the church in
1900, J.H. King became the General Overseer. Bishop Fuller served as
Assistant General Overseer to Overseer King in 1905. Acting on what he thought
was a trend toward segregation, Fuller led about 500 members to organize the
Colored Fire Baptized Holiness Church in 1908 in Greer, South Carolina. The
True Witness periodical was established in 1909. On June 8, 1926 the name Fire
Baptized Holiness Church of God of the Americas was adopted.
The Apostolic Church of Jesus Christ is organized from a merger of
1927 Emmanuel's Church in Jesus Christ and the Apostolic Churches of Jesus
Christ at a joint convention in Guthrie, Oklahoma.
1927 Four Square Gospel organized by Sister Amiee Semple McPherson

Apostolic Overcoming Holy Church of God organized (renamed from

1927 Ethiopian Overcoming Holy Church of God)

The Apostolic Church of Jesus Christ forms from the merger of the
1928 Emmanuel's Church in Jesus Christ and The Apostolic Churches of Jesus Christ.

Charles Parham, considered the father of the 20th century Pentecostal

movement dies at Baxter Springs, Kansas on January 29 (1870-1929). His wife
1929 Sarah assumes much of his duties dealing with the publication Apostolic Faith,
and his son Robert assumes his speaking schedule.
 Pat Robertson is born in Virginia, the son of Senator Absalom Willis Robertson.
In the early 1960s, Robertson would begin his 700 Club and the Christian
Broadcasting Network, and become an influential televangelist of the last quarter
1930
of the 20th century. . Robertson is an ordained Southern Baptist minister, but
holds to a Pentecostal theology, a position which puts him at odds with many of
his fellow Southern Baptists. (BIO)
Calvary Pentecostal Church is organized in Olympia, Washington by former
1931 Assemblies of God ministers.

Morris Cerullo is born. Cerullo converts to Christianity from Judaism and is

ordained by the Assemblies of God in 1950. Cerello is prominent in the Voice
1931 of Healing ministry and the Full Gospel Businesses Men's Fellowship
International. Cerullo will form his own ministerial organization called World
Evangelism, headquartered in San Diego, California.
Bishop Garfield Thomas Haywood dies in Indianapolis, Indiana at age 51. A
son of former slaves, Haywood was born in Greencastle, Indiana on July 15,
1880. Early leader of the Pentecostal movement and promoter of multi-racial
1931
fellowship and worship. Helped to spread the Jesus Name Baptism theology and
Oneness of the Godhead. Was chosen to be Secretary of the Pentecostal
Assemblies of the World in 1918, and Presiding Bishop 1925-1931.
The Pentecostal Assemblies of Jesus Christ is formed by the merger of the
Apostolic Church of Jesus Christ and The Pentecostal Assemblies of the
World. This is a result of a Unity Conference which was held in Columbus, Ohio
to explore ways to unify the Oneness Pentecostal groups. The Pentecostal
1931
Ministerial Association approached the meeting with a two tiered administration
plan, whereas the Apostolic Church of Jesus Christ suggested an integrated
system. The Pentecostal Assemblies of the World accepts the merger
proposal of the Apostolic Church of Jesus Christ.
Racial tension among white and "negro" ministers simmers within The
Pentecostal Assemblies of Jesus Christ which prompts several ministers to
revived the Pentecostal Assemblies of the World as a separate "negro"
organization. leaders of the now absorbed P.A. of W. Former leaders within the
1931-1933 P.A. of W, Samuel Grimes, E.F. Akers, and A.W. Lewis calls for a
reorganizational meeting in Dayton, Ohio to continue the Charter of the P.A. of
W, which the newly formed Pentecostal Assemblies of Jesus Christ failed to keep
legal control of. This allowed those opposed to the merger to use the name P.A.
of W.
Charles Stanley born. Raised in the International Pentecostal Holiness Church,
1931 became president of the Southern Baptist Convention and who ranks among the most
popular electronic preachers.
The Pentecostal Ministerial Alliance, a Oneness Pentecostal organization
1932 changes its name to The Pentecostal Church, Incorporated

Church of The Lord Jesus Christ of the Apostolic Faith is organized by

1932 Bishop Sherrod Johnson, who splits from the of New York Church Of Our
Lord Jesus Christ Of the Apostolic Faith Inc.
 Associated Ministers of Jesus Christ is organized as a Oneness Pentecostal
1933 group. The group would incorporate during World War Two and take the name
Associated Brotherhood of Christians.
The Elim Fellowship is formed as an international Pentecostal and ecumenical
1933 organization that serves the Christian pastor and workers worldwide. It began as
an informal fellowship of graduates of Elim Bible Institute located in Lima, Ohio.

The Way Of The Cross Organization Bishop Henry Chauncey Brooks (H.C.),
Founder The Way of the Cross Movement came out of the Church of Our Lord
1933 Jesus Christ. The Organization has grown to several churches throughout the
country. The current presiding Bishop of Organization is Bishop Leroy Cannady
of Baltimore Maryland
1933 Kathryn Kuhlman opens the Denver Revival Tabernacle, at an old warehouse.

Charles Emmitt Capps is born at Brummett, Arkansas. Capps was an intense

follower of Kenneth Hagin and the Word of Faith movement and Positive
Confession. In 1976 he publishes The Tongue, a Creative Force which is seen
as an important WOF book, along with his later book Creative Power. Capps
begins a radio program Concepts of Faith in 1977 and was ordained by Kenneth
Copeland as a minister of the International Convention of Faith Churches.
"This is the key to understanding the virgin birth. God's Word is full of faith and
spirit power. God spoke it. God transmitted that image to Mary. She received the
image inside of her....The embryo that was in Mary's womb was nothing more
than the Word of God....She conceived the Word of God." (Charles Capps,
1934
Dynamics of Faith and Confession (Tulsa, OK: Harrison House, 1987), 86-87; cf.
Charles Capps, Authority in Three Worlds (Tulsa, OK: Harrison House, 1982),
76-85)--Capps claims that if someone says, "I'm just dying to do that" or "That
just tickled me to death," their statements may literally come true (i.e., they may
die). According to Capps, this is precisely why the human race now lives only
about seventy years instead of 900 years, as was the case with Adam. (Charles
Capps, The Tongue -- A Creative Force (Tulsa, OK: Harrison House, 1976), 91) -
-"... most of my teaching came from Brother Kenneth Hagin", who was "the
greatest influence of my life". Taped correspondence, England, Ark. , Feb. 17,
1982.
Paul Franklin Crouch is born. Crouch has extensive background in the
1934 Assemblies of God and will team with Jim Bakker to form the Trinity
Broadcasting Network at Santa Ana, California in 1973.
Herbert W. Armstrong begins publication of The Plain Truth, a magazine that
1934 will be the official voice of the Worldwide Church of God.

Jimmy Swaggart is born in Ferriday, Louisiana. Swaggart, who would hold

1935 ordination with the Assemblies of God, would become a leading televangelist in
the mid 1970s and 1980s.
Pentecostal Evangelical Church is organized by G. F. C. Fons at Fort Smith,
1936 Arkansas. The group is an association of churches and ministers.

1936 Plymouth Brethren VIII - Splits from the Plymouth Brethren I.

 Florence Louise Crawford dies in Portland Oregon. Crawford is founder of the
Apostolic Faith evangelistic organization (Portland, Oregon). Crawford was
converted at the Azusa Street Mission in 1906 and worked closely with William
J. Seymour until 1908. Crawford disapproved of Seymour marrying and took the
mailing list of the Apostolic Faith paper published by the Azusa Street Mission
1936
(which had a direct bearing on the slow demise of Azusa Street due to the lack of
publishing the news from Los Angeles). The transfer of the membership lists has
been contentious among those who support Seymour or Crawford's story about
the mailing list. Her son Raymond Robert Crawford assumes the leadership of
the Apostolic Faith Mission.
Kenneth Copeland is born. Will develop a major televangelist ministry based on
1937 the Word of Faith theology.

The annual conference of the Pentecostal Assemblies of Jesus Christ meets

in Oklahoma City, Oklahoma. Since Oklahoma is segregated, black ministers are
forced into racially segregated accommodations. Combined with the mistrust of
1937 many blacks of the merger in 1931 between the Pentecostal Assemblies of the
World and the Apostolic Churches of Jesus Christ, most blacks leave the
Pentecostal Assemblies of Jesus Christ and returned to the Pentecostal
Assemblies of the World.
Assembly of Christian Churches is organized by Puerto Rican congregations
1938 (in New York and Puerto Rico) who were influenced by Francisco Olazabal, a
noted Hispanic evangelist.
Zion Assembly Churches is formed by Bishop J.P. Shields from a split from
1938 The Church Of Our Lord Jesus Christ of the Apostolic Faith Inc.

The Bible-Pattern Church Fellowship founded by George Jeffreys, a Welsh

1939 minister who, together with his brother Stephen Jeffreys.

Jim Bakker is born in Muskegon, Michigan. Bakker will found the PTL Club and
Heritage USA, a theme park for Christians. Bakker helped Pat Robertson on the
700 club in the 1960s and early 70s, and eventually left and formed a ground
1939
breaking televangelist network and ministry called PTL. Bakker will resign his
PTL oversight and from the ministry when it is revealed that he had an affair with
a church secretary.
Oral Roberts pastors a Pentecostal Holiness Church (G.B. Cashwell
1941
influence)
Demos Shakarian (Shakarian Family of the Azusa Street Revival) meets Dr.
1941 Charles S. Price (McPherson convert), a well-known healing evangelist. Demos
is the founder of the Full Gospel Business Men's Fellowship International.

The Apostolic Ministerial Alliance is organized by R. L. Ooten. The

organization is a result of a split from the Pentecostal Assemblies of Jesus
1941
Christ when L.R. Ooten led around one thousand ministers from the states of
Indiana, Ohio, and West Virginia out of the organization.
 The New River, Wilmington, South Carolina, and Camp Fear Conferences of
the Pentecostal Free Will Baptist Church merge in general conference. In 1959
1943
the group will formerly organize into the Pentecostal Free-Will Baptist
Conference.
Ambrose J. Tomlinson, founder of the Church of God of Prophecy and early
leader of the 20th century Pentecostal movement, dies at age 78. Tomlinson was
one of the most influential men in the formation of the Pentecostal movement. In
his early life, Tomlinson religious experiences was what is termed mystical
1943 Quaker, who accepted the teaching on healing in the atonement taught by
Holiness-Pentecostalism. Before the end of the 19th century, Tomlinson also
accepted the holiness doctrine of entire sanctification, that the dedicated
Christian can be free from sin, and claimed that he had attained this experience.
Tomlinson's denomination splits into 24 different denominations.
The Mutual Broadcasting Company is the only network selling air time to
religious groups, but puts in place policies that made it difficult for evangelicals to
1944
buy time. This is attributed to problems that were encountered with Amiee
Semple McPherson and Father Coughlin in the 1930s and early 1940s.
Robert Parham the leader of the Apostolic Faith organization founded by his
father Charles Parham, dies. Robert's death will leave a vacuum in the Apostolic
1944 Faith organization and this lack of leadership will result in a split in 1951 over
progressive issues that many feel would bring the AF churches into more
fellowship with other Pentecostals groups.

The National Religious Broadcasters Association is organized by 150

evangelical broadcasters. Their first official act was to hire a communications
1944 attorney in an attempt to force the networks to sell them air-time. This would be a
crucial decision for televangelism, due to the rapid explosion of television
ownership in the 1950s.
Amiee Semple McPherson dies in Los Angeles at age 53. Aimee paved the way
for women in the ministry and was one of the pioneers of the Pentecostal
movement's attempt to gain acceptance. She was the first women to have a
radio license and a radio program. Throughout the depression, Aimee backed a
series of relief efforts including soup kitchens, donations, and free medical clinics.
Aimee wasn't without controversy with failed marriages, a controversial
"kidnapping [May, 1926], and a public battle with her mother, Minnie Kennedy
and daughter Roberta over control of the church [1937]. Aimee would oust both
1944
of them from the church and there is no indication that she spoke with either of
them the rest of her life. Fifty-five law suits were filed against her for a variety of
damages, but the public continued to come to her Temple, listen to her radio
broadcasts, and attend services around the world.
Aimee was found unconscious in her hotel room after speaking the night
before to a crowd in Oakland, California, and died that same day. The coroner
ruled the cause of death as an accidental overdose of barbiturates. The church
and organization is still thriving today.
 Jack Coe, Assemblies of God, during his brief tenure [1944-1956] was an up
and coming evangelist whose unfortunate death while in his 30s, cut short his
1944-1956 ministry and it would be speculation to claim Coe’s influence was generational.
After his death, A. A. Allen bought his tent and continued on with large tent
meetings, as did Oral Roberts.
The United Pentecostal Church is formed by the union of The Pentecostal
1946 Church Incorporated and the Pentecostal Assemblies of the Lord Jesus
Christ in St. Louis, Missouri.
The Pentecostal World Conference is formed at Zurich, Switzerland with
1947 several American Pentecostal groups in attendance.

Granville Oral Roberts Resigns the pastorate of the Pentecostal Holiness

Church launches first healing ministry crusade with his first city-wide campaign in
Enid, Oklahoma. Roberts was ordained into full-time ministry in 1936 by the
1947 Pentecostal Holiness Church. Between 1941 and 1947 he served 4
pastorates, hen begins an evangelistic ministry to pray for the healing of the
whole man. One of the early pioneers of Tent revivals and television ministry, is
considered the originator of "seed faith" doctrine.
The Pentecostal Fellowship of North America is founded as a means to bring
1948 about regular contact among Pentecostals.

Glenn A Cook dies. Cook worked with William J. Seymour at the Azusa Street
Mission in Los Angeles as financial and correspondence coordinator. Cook,
1948
along with Frank J. Ewart preached the "Jesus Only" message and was
instrumental in rebaptizing G.T. Haywood, E.N Bell and H.G. Rogers.
Churches of God in Christ Jesus Came out of Church Of Our Lord Jesus
1950 Christ of the Apostolic Faith Inc. Organization. The founder was Bishop Peter
Bridges
Full Gospel Business Men's Fellowship International forms. Meets struggling
Evangelist Oral Roberts and finances Oral Roberts along with a group of
business men. They MARKET the "experience". For example, in 1951 he helped
to organize Oral Robert's Los Angeles campaign which had over two hundred
thousand people attending over sixteen days .F.G.B.M.F.I. Boost They Were
The Force Behind Charismatics. According to the testimony of Demos
1951
Shakarian, the International President of the F.G.B.M.F.I., in the Denver Post of
Sept. 3rd, 72, "He believes his organization was the force behind the charismatic
renewal movement. . ." And according to the introduction leaflet of the
organization they say of him, "As surely as God endued Moses with divine
direction to deliver Israel, He empowered Demos Shakarian, a California
dairyman."
The Apostolic Faith alliance (founded by Charles Parham) splits over issues
dealing with organizational structure and distrust of organizations which date
1951 back to Parham's rejection by the Apostolic Faith church in Los Angeles (the
Azusa Street Mission). The faction that withdrawals and at Spearman, Texas
they form the Full Gospel Evangelistic Association (FGEA).
 Rex Humbard in Akron, Ohio, begins his televangelist program which will
continue until 1983. At one time Humbard will have the largest network of
television stations that carry a religious broadcast in the United States. His
success in the new medium of television helps to build a "Cathedral of Tomorrow"
at Cuyahoga Falls, Ohio. Humbard recounts that he was inspired to go onto
1952 television while standing outside of O’Neil’s Department Store in Akron, Ohio.
People were huddled around a television, marveling at a Cleveland Indian’s
game. Humbard, an Arkansas evangelist passing through town, felt called to
become the evangelist to spread the Gospel via television. Humbard purchased
an old movie theatre in Akron, christened it Calvary Temple, and began
broadcasting.
Church of God, founded by A. J. Tomlinson in 1923 after he was removed as
General Overseer from an organization of the same name that he began in 1906,
1952
is renamed the Church of God of Prophecy after civil action in court over who
owned the rights to the name Church of God.
Assemblies of the Lord Jesus Christ is organized when three interracial
Oneness Pentecostal groups merge; The Assemblies of Jesus Christ, the
1952
Church of the Lord Jesus Christ, and the Jesus Only Apostolic Church of
God.
Tofik Benedictus "Benny" Hinn Born. A Pentecostal pastor and televangelist.
He is the host of This Is Your Day, a 30-minute television show on various
1952
religious networks, including Trinity Broadcasting Network, Daystar Television
Network, Revelation TV, and The God Channel.
The Emmanuel Holiness Church forms from a split within the Fire-Baptized
1953 Holiness Church. The organizational meeting takes place at Whiteville, North
Carolina.
Oral Roberts first television program was broadcast on sixteen stations. It was
filmed in a studio, but in 1955 the program switched to his tent meetings. For a
time his sermons were done in a studio, healing lines in the tent. Roberts
dropped his program in 1967, when his tent came down for the last time. Gene
1954
Scott assisted Oral Roberts in establishing Oral Roberts University in Tulsa,
Oklahoma. Gene Scott eventually joined the pentecostal Assemblies of God
denomination and for several years served in a variety of countries as an
evangelist.
George W. Hensley who is credited with introducing snake handling among
1955 Pentecostals died due to an untreated snake bite.

Jack Coe, a leading proponent of divine healing by faith dies of complications

1956 from bulbar polio at age 38 (1918-1956).

The Pentecostal Churches of The Apostolic Faith is organized from a split led
1957 by Bishop Samuel Hancock from the Pentecostal Assemblies of the World.

Bible Way Churches of Our Lord Jesus Christ World Wide

1957 is organized by Bishop Smallwood E. Williams, and is a split from The Church
Of Our Lord Jesus Christ of the Apostolic Faith Inc
 Richard W. Culpepper, David Nunn, W.V. Grant, and Morris Cerullo organize the
1958 World Convention of Deliverance Evangelists. It will function from 1958 to
1965, when it ceases meeting.
The Pentecostal Free-Will Baptist Conference changes its name to the
1959 Pentecostal Free Will Baptist Church.

William W. Street, a prominent American Methodist church historian dies. Street

authors three works on religion in the United States; The Story of Religion in
1959
America, Religion on the American Frontier, and Methodism in American
history (1881-1959).
Church of God (Black Jews) "Prophet F. S. Cherry established the Church of
God (Black Jews) in Philadelphia. Cherry taught that the true Jews are black and
1960 that Jesus was black." Crim, Keith (ed.). The Perennial Dictionary of World
Religions. San Francisco: Harper Collins (1989). Reprint; originally pub. as
Abingdon Dictionary of Living Religions, 1981; pg. 108.
Dennis Bennett, an American Episcopalian. Bennett was the Rector at St Mark's
Episcopal Church in Van Nuys California announces to the congregation that he
had received the outpouring of the Holy Spirit. Soon after this he was ministering
1960
in Vancouver where he ran many workshops and seminars about the work of the
Holy Spirit. This influenced tens of thousands of Anglicans world-wide and also
began a renewal movement within the Roman Catholic and Orthodox churches.
Bible Way Pentecostal Apostolic Church is formed by Bishop Curtis Jones
1960 who splits from the Church Of Our Lord Jesus Christ of the Apostolic Faith
Inc.
1960 Pat Robertson founds the Christian Broadcasting Network.

People's Temple Christian Church Full Gospel becomes an affiliated church of

1960 the Disciples of Christ (Jim Jones would later become ordained in the Christian
Church)
The American Lutheran Church (ALC) During his seminary training, Larry
Christenson questioned how and where the power of God for ministry was to be
found. He studied the Bible and wondered as many do, why the descriptions of
the early Christians were so different from what he saw in the church, and was
also very curious about healing ministry through Agnes Sanford's book The
1961 Healing Light. In August 1961, during Christenson's second year of ministry he
was invited by an elderly Norwegian woman to hear evangelist Mary Westberg.
Christenson was asked that evening by Westberg if he wanted to receive the
baptism in the Holy Spirit, and he received the gift of tongues soon thereafter.
Christenson's congregation became a center for renewal and he became a
leader among charismatic Lutherans.
Free Gospel Church Of Christ, Inc. Bishop Ralph Green Came out of The Way
1962 of the Cross Organization.

The Holy Temple Church Of The Lord Jesus Christ Of The Apostolic Faith is
1962 formed from a split of The Church of The Lord Jesus Christ Of the Apostolic
Faith. Bishop Randolph Goodwin is its founder.
 An outpouring of charismatic renewal took place in the Bel Air Presbyterian
Church near Los Angeles. The pastor, Louis Evans, Jr., led the people into a
"...program based on commitment to Jesus Christ, the discipline of studying and
obeying the Word of God, and training lay leadership for group study and prayer."
1963
(Hummel p. 46) This led first to effective ministries of evangelism and healing.
Later they began to discover that as they were obedient to God, spiritual gifts of 1
Cor. 12 would manifest. http://www.prmi.org/history.html

Pat Robertson coins the term "700 Club" as a reference to individuals who make
1963 a financial contribution to his ministry.

1964 Pat Robertson begins the "700 Club" on television.

Pat Robertson hires Jim and Tammy Bakker to create a small Jesus-based
puppet show for kids. The result, a show called Come on Over, is an instant hit
and was the beginning of the televangelical networks. Jim is instrumental in
launching and hosting the 700 Club (November, 1966). Over time Pat started
1965
putting himself on television instead of Jim and Tammy and began easing them
out of the network. Jim and Tammy re-located to California and were staying with
their friends Paul and Jan Crouch when the idea of launching their own Christian
network was born.
1965 Oral Roberts University opens in Tulsa, Oklahoma.

Raymond Robert Crawford dies in Portland Oregon. Crawford is the leader of

the Apostolic Faith Mission (Portland, Oregon), a work started by his mother,
1965 Florence Louise Crawford in 1908. His mother was converted at the Azusa
Street Mission in 1906 and worked closely with William J. Seymour until 1908.

William Branham, a leader in the Pentecostal and "Latter Rain" movement dies
on December 24th, six days after a car accident (December 18th).
Branham's life was influenced by numerous visions and angelic visits. Branham
1965
was probably the leading individual in the Second Wave of Pentecostalism in the
20th Century. In May, 1946 Braham began his first revival crusade that would
launch him into the vocabulary of Pentecostalism.
A group of Presbyterian pastors who had been touched by the Holy Spirit
gathered together at Camp Furthest Out at Lake Murray, Oklahoma and founded
1966 the Presbyterian Pastors Charismatic Communion. This group was dedicated
to promoting an experience of the Holy Spirit but in terms that were consistent
with their Presbyterian theology and style.
The Lutheran Church-Missouri Synod (LC-MS) Rodney Lensch was an LC-MS
pastor in Thousand Oaks, California. He had also recognized the discrepancy
between the power of God in the Bible and what he had experienced in his
pastoral ministry, when he heard the testimony of three clergy from different
1966
denominations speak on the baptism of the Holy Spirit. One of them, Rev. Ray
Bringham went to the home of the Lensch's, where he prayed for Lensch and his
wife to receive the baptism of the Holy Spirit. They received it that evening, and
his life was transformed completely.
 Kenneth Hagin, Sr. he moved to Tulsa, Oklahoma, where he opened a ministry
1966 office. That same year, he taught for the first time on radio (Charismatic Word of
Faith) An Article by D. Owers
"The 700 Club" premiered on local television in Virginia Beach in November
1966 1966, and Jim Bakker was its original host.

The Charismatic phenomenon became accepted by the Roman Catholic Church.

It broke out in 1966 as a result of a weekend retreat at Duquesne University led
by theology professors Ralph Keiffer and Bill Soty. One of the largest tongues
speaking groups today is within the Catholic Church. "By 1973, the movement
1967
had spread so rapidly that thirty thousand Catholic Pentecostals gathered at
Notre Dame for a national conference." ("Seminar on Pentecostalism" by Wilson
Ewin - page 22)

Oral Roberts ends his tent crusades and drops his TV program. He will
1967
reemerge on TV in 1969.
1968 Oral Roberts joins the Methodist Church and receives ministerial credentials.

The Wesleyan Church is formed when the Wesleyan Methodist Church and
1968 the Pilgrim Holiness Church merge.

Dr. Charles Fuller's long running program "Old Fashioned Revival Hour" ends
1968 after a thirty-five year run. Dr. Fuller began his program in 1933, and moved to
the Mutual Broadcasting Network in 1937, then to ABC in 1951.

Oral Roberts returns to television with a new television style. His new television
1969 program was taped at the NBC studios in Burbank, California, but soon shifts to
the campus of Oral Roberts University in Tulsa.
New Testament Christian Churches of America, Inc. was incorporated in 1969
1969 in St. Louis, Missouri, as a schism from the Pentecostal Church of God (PCG) of
Joplin, Missouri. NTCC was founded by a former PCG missionary, R.W. Davis

Holy Temple Church of Christ, Inc. Bishop Joseph Weathers Came out of The
1969 Way of the Cross Organization.

The Lutheran Church in America (LCA) While there were a few forerunners
such as Paul Swedeberg and Glen Pearson, the charismatic renewal as a
movement did not occur in the LCA until the 1970's. According to Charles Miller,
a charismatic Lutheran pastor and consultant, who worked with bishops in the
1970's and 1980's, the LCA bishops saw charismatic renewal as a move of God
1970 the same way as the Catholic bishops. Also, the teaching and practice of the gifts
of the Spirit were addressed similarly, i.e., boundaries were given in theological
statements but the use of gifts was tolerated and even encouraged. Charismatic
renewal was not addressed by the LCA until 1972 when a resolution was passed
at their convention that no prejudice be shown against the charismatic
movement, and that a report be written addressing the movement pastorally.
 Bishop Worthy G. Rowe of South Bend, Indiana calls for key Oneness
Pentecostal Apostolic ministers to come together to study the feasibility of a world
1970-1971
wide fellowship. Soon the Apostolic World Christian Fellowship is founded
and Bishop Rowe is the first chairman.
A. A. Allen dies at age 59 in San Francisco, California. Allen was an early
disciple of the faith and healing movement and became a well known evangelist
connected to the Assembly of God, until he parted company with the organization
over a DUI charge in Knoxville, Tennessee in the mid 1950s. Allen would at one
time have the largest meeting tent in the world and could seat over 22,000
people. He ministered on radio, television, and through his ministry's magazine.
1970
Allen would probably be considered in the forefront of the second wave of the
Pentecostal movement of the 20th century. Died in 1970, medical examiner’s
office (number 70-079608 certificate 4633) a probable heart attack, with a
secondary cause of death due to “acute alcoholism and fatty infiltration of the
liver: alcohol blood level 0.36. Contributing to the cause of death was the
“ingestion of alcohol.” (Video 1) (Video 2) (Video 3)
Jim and Tammy Bakker form Trinity Broadcasting in partnership with Jan and
Paul Crouch. Together, they create a daily talk show "Praise the Lord." This
1972 relationship will not last quite a year. As Bakker and Crouch dissolve their
partnership, Crouch keeps Trinity Broadcasting while Bakker keeps the PTL
initials - although they now stated that it meant "People That Love."
Assembly of God Evangelist Jimmy Swaggart begins his television
1973
programming.
1973 Kenneth Copeland begins publishing the Believers Voice of Victory.

Fr. Eusebius Stephanouof the Greek Orthodox Orthodox Archdiocese of

North America, founder of the Brotherhood of St. Symeon the New Theologian,
Fr. Athanasius Emmert of the Antiochian Orthodox Christian Archdiocese
1974 and Fr. Boris Zabrodsky of the Ukrainian Orthodox Church in America,
founder of the Orthodox Spiritual Renewal Services and editor of "Theosis"
journal, were the more prominent leaders of the Charismatic renewal in
Orthodoxy.
Assemblies of God Evangelist Jim Bakker begins his Praise the Lord network
(PTL). His ministry will eventually be headquartered at Heritage USA in Charlotte,
North Carolina and his satellite network will have the largest potential audience in
1974 the 1980s. Within just two years PTL is carried on 70 commercial stations and 20
cable services. At the height of their ministry, Jim and Tammy Bakker were
watched by about 13.5 millions viewers across the country. They also owned
Heritage USA, a Christian-themed retreat and gospel park of 2,300 acres.
The United Way of the Cross Came out of The Way of the Cross
1974 Organization. The current presiding is Bishop Adams

Evangelistic Churches of Christ Bishop Lymus Johnson, Founder Came out of

1974 The Church of Our Lord Jesus Christ Organization.
 "The Charismatic Movement in the Lutheran Church in America, a Pastoral
Perspective," gave the background of the pentecostal and charismatic
movements, explained the baptism in the Holy Spirit, and the gifts of glossolalia,
1974 prophecy, and healing. It also addressed worship, prayer, and social concerns
and concluded with 14 guidelines, urging seminaries and programs of continuing
education to assist pastors gain knowledge of the movement and develop skills in
ministering to their charismatic members.
Pope Paul VI: Speaking to the International Conference on the Catholic
Charismatic Renewal on May 19, 1975, encouraged the attendees in their
renewal efforts and especially to remain anchored in the Church. 1975 marks the
year of the Renewal's "coming of age" in the Catholic Church. Thanks to
Veronica O'Brian's urging of cardinal Suenens and the cardinal's convincing
recommendation to Pope Paul VI, the Renewal was invited to have its World
1975
Congress at Rome on Pentecost during the Holy Year. Pope Paul VI told to the
group of 10,000 Charismatics: "Nothing is more necessary to this more and more
secularized world than the witness of the 'spiritual renewal' that we see the Holy
Spirit evoking in the most diverse regions and milieu… How then could this
'spiritual renewal' not be a 'chance' for the Church and for the world? And how, in
this case, could one not take all the means to insure that it remains so?"
Charles Emmitt Capps, a strong proponent of the Word of Faith movement and
1976 Positive Confession publishes The Tongue, a Creative Force which is seen as
an important WOF book (along with his later book Creative Power).

Kathryn Kuhlman dies on February 20 of heart failure in Tulsa, Oklahoma.

Kuhlman began her ministry in the 1940s, but it wasn't until the 1960s that she
1976
gained national recognition. Kuhlman was one of several Charismatic ministers
who helped to bring the Pentecostal experience into mainstream Christianity.
Charles Capps, a proponent of the Word of Faith movement begins a radio
1976
program Concepts of Faith.
The United Methodist Church and the Charismatic Movement Issues
1976
Guidelines to Charismatic Movement
Pat Robertson leases a satellite transponder to beam religious programming into
households via the emerging cable industry. This brings his Christian
1977
Broadcasting Network (CBN) and the 700 Club into the homes of millions. The
other televangelists follow suit.
Jim Jones, founder of the People's Temple lead his commune to mass suicide in
1978 Guyana-638 adults and 276 children die

Pope John Paul II: Speaking to a group of international leaders of the Renewal
on December 11, 1979, he said, I am convinced that this movement is a very
important component of the entire renewal of the Church... "Remain in an attitude
of constant and grateful availability for every gift that the Spirit wishes to pour into
1979 your hearts"
Noting that since age 11 he had said a daily prayer to the Holy Spirit he added,
This was my own spiritual initiation, so I can understand all these Charisms. They
are all part of the richness of the Lord. I am convinced that this movement is a
sign of his action.
 Kenneth Copeland launches his televangelistic ministry which focuses upon
1979 Word of Faith theology. In 1981 Copeland will move onto satellite in 1981.

Oral Roberts and You is broadcasted on 165 TV stations and had the largest
1980 audience of any syndicated religious program of the time.

Jim Kaseman organizes Upper Midwest Faith Churches and Ministries. The
1981 group will change its name to the Association of Faith Churches and
Ministries
John Wimber began teaching MC510 "Signs, Wonders and Church Growth" at
Fuller Theological Seminary, an institution regarded by some as representative
of the very inner circle of traditional evangelicalism. Again, controversy was
sparked not so much by John's teaching but by his "ministry times" when sick
1982
people were healed and demons were cast out right in the classroom. By then,
two Fuller professors, Charles Kraft and I, had become overt proponents of
Wimber's teaching and ministry models." (pg. 16 Forward by Peter Wagner The
Kingdom and The Power edited by Gary S. Greig and Kevin N. Springer)
1982 Clarence Robinson organizes The Full Gospel Evangelistic Association.

The Roman Catholic Bishops of the United States: "… the Charismatic
1984 Renewal is rooted in the witness of the gospel tradition: Jesus is Lord by the
power of the Spirit to the glory of the Father"
In Christianity Today, May 16, 1986, Pastor Don LeMaster of the West
1986 Lauderdale Baptist Church in Fort Lauderdale, Florida, estimated that five
percent of SBC congregations were openly charismatic at that time. (SBC)
Finis J. Dake, author of Dake's Annotated Reference Bible dies. Dake's Bible
is widely used in Pentecostal circles.
"Finis Jennings Dake was born in 1902 and died in 1987. His son Finis, Jr.
1987
says it took Dake seven years of constant work to complete the 35,000 notes
included in the 1,400-page Annotated Bible. It is a virtual systematic theology
and a compilation of Dake's views and doctrines.
Jim Bakker resigns as head of PTL and oversight of Heritage USA. The
1987 resignation came after a revelation that he had an affair with Jessica Hahn, a
church secretary, and paid her hush money.
Toronto Airport Christian Fellowship (TACF) is a Christian church and
religious organization in Etobicoke, part of the city of Toronto, Canada. It is a
member of the Partners in Harvest group of churches and is directly affiliated with
1988
Catch the Fire Ministries. The church is famous for the Toronto blessing, an
experiential religious activity which spread amongst the Charismatic church
world-wide. by Pastors John & Carol Arnott.
Jim Bakker is convicted on 24 counts of fraud and conspiracy - his sentence was
45 years, unusually long for such a case. On appeal the sentence was reduced to
1989 18 years in August 1991 and the following year he and Tammy divorced. On July
1, 1994 Jim Bakker was moved to a halfway house and in January of 1995, he
was released from prison.
Jimmy Swaggart. Confess to indiscretions with a prostitute in a New Orleans
1988 suburb. Steps down from the Assemblies of God in March 1988.
 James Ryles, the pastor of Bill McCartney, founder of Promise Keepers
received a vision of the Beatles group, in which they represented the music God
was going to use to bring and end-time revival. "In the summer of 1989, I had a
dream...And I remember the dream thinking to myself, wow - this is like the
Beatles music was new. The Lord spoke to me and said, 'What you saw in the
1989
Beatles - the gifting and that sound that they had - was from me. It did not belong
to them. It belongeth to me. It was my purpose to bring forth through music a
world-wide revival that would usher in the move of my spirit in bringing men and
women to Christ." (Joseph R Chambers quoting "Harvest Conference, Denver,
Colorado, James Ryle, November 1990)
Full Gospel Baptist Church Fellowship A spiritual gifts movement, led by
1992 National Baptist Convention, USA, Inc. pastor Paul S. Morton, grew among all the
National Baptist Conventions and resulted in the formation
Rodney Howard-Browne became well known in a meeting at Carpenter's Home
Church in Lakeland, Florida. There came an epidemic of "spiritual drunkenness."
1993
(Spring of 1993) Randy Clark was introduced to the "laughing revival" by South
African evangelist, Rodney Howard-Browne.
Randy Clark, a Vineyard pastor from St. Louis, was preaching there when some
1994 phenomena took place. Physical manifestations such as holy laughter, shaking,
animal noises, falling down slain in the Spirit, healing and others took place.
Pastor John Arnott, of Toronto, invited Randy Clark to export these
experiences to Toronto. (January 1994). In a short time 80% of the people were
on the floor. This became known as the 'TORONTO BLESSING." Some lie on the
floor and laugh hysterically while others giggle uncontrollably for hours. Some
behave like animals, roar like lions, or soar around the room like eagles. There is
also "sanctified dance" being done to the beat of supposed Christian rock music.
1994
Others are glued to the floor with "Holy Ghost Glue." Rodney Howard-Browne
said "One night I was preaching on hell, and (laughter) just hit the whole place.
The more I told people what hell was like the more they laughed." (September
1994, "The Baptist Challenge") The Charisma 8/94 magazine stated "no one
doubts that having vast numbers of people convulsed in laughter can make
whatever is being said from the pulpit irrelevant."
A similar experience has taken place in Seattle, Washington called the "Seattle
Revival Center." In 1994, three pastors, Darrel Stott of Lake Boren Christian
Center, Steve Richard of Freedom Life Foursquare, and Wayne Anderson of
International Church traveled to Toronto and claimed they "got drunk in the Holy
1994
Spirit." Pastor Stott tells of his legs growing weak, falling on the floor, his legs
flying in the air, laughing uncontrollably, feeling like a drunk, staggering, swinging
around posts, shaking, furniture flying in the room, floor rolling, twitching, yelling,
rolling down the halls, etc.. ("O Timothy" - #8, 1997 - page 2-4)
 Two professors at Southern Baptist Theological Seminary in Louisville,
Kentucky, told Baptist Press that Southern Baptists shouldn't fear the
charismatic movement. "We shouldn't feel defensive or threatened by an
alternative experience, perspective or insights about the Holy Spirit," said
William Hendricks, director of Southern's doctoral studies program. Churches
should not be making a big issue of the movement, he added, because "you
could be fighting what is a legitimate experience of the Spirit." Tim Weber,
1995
professor of church history, agreed: "Most charismatics take the Bible as
seriously as Southern Baptists, although they read it differently," he said. The
professors also said Southern Baptists shouldn't divide charismatics into a
separate "camp," since their influence has touched the 15 million- member
Southern Baptist Convention. ... The professors believe the time has arrived for a
more reasoned approach to charismatics and dialogue with them (Charisma,
April 1995, p. 79).
Pastor John Kilpatrick, of the Brownsville Assembly of God, in Pensacola,
Florida, invited Evangelist Steve Hill to speak. Steve Hill received his impartation
1995 "on January 19, 1995, at 3:00 in the afternoon. He says he had to walk over 500
bodies on the floor to get to a London, England vicar for prayer." ( "Pensacola
Impartations-Apparitions by Joseph R Chambers).
Bull in a China Shop by Gary Folds, (SBC) subtitled "A Baptist Pastor Runs into
God in Toronto." When he wrote the book in 1995, Folds pastored the Second
Baptist Church of Macon, Georgia. (He has since moved to First Baptist
Church, Belle Glade, Florida.) He promotes the unscriptural phenomena, such as
uncontrollable laughter and "spirit slaying," that he experienced at the Toronto
Airport Church in Ontario. Following is how he described the meetings: "Some
1995
people would simply lay on the floor as though they were sleeping". "Others
would writhe in what appeared to be anguish, pain, or possibly agony. Some
would twitch, while others shook, and some would even have convulsive-type
jerking. Many would cry, while an even greater number would laugh". "Many of
them would laugh for an hour or longer. One night I saw people laugh for almost
two and a half hours"
PENTECOSTAL FREE WILL BAPTIST formed.
1996
http://www.pfwb.org/history.htm
Pastor Wallace Henley, Crossroads Baptist Church, Houston, Texas. (SBC) His
church practices tongues speaking, and he supports the "revival" at the
Brownsville Assembly of God in Pensacola, Florida, where the pastor gets so
1997
"drunk in the spirit" that he cannot lead the congregation. Henley claims that
those who are opposed to the charismatic movement are "pharisaical" and
"mean-spirited."
Sword of the Lord. "More that 1,200 Catholics from as far away as California,
Alaska and Japan jammed the Presentation Blessed Virgin Mary Catholic Church
in Philadelphia in August to experience charismatic revival in a conference that
featured Evangelist Rodney Howard-Browne, who told attendees: 'People
1997 cannot believe that revival is in the Catholic Church.' Catholics laughed
hysterically after they were hit with what Howard-Browne refers to as 'the joy of
the Holy Ghost.'" According to a quote in the October, 1, 1997 "Calvary
Contender, "Pope John Paul II has given his official blessing to the renewal but
few cardinals or bishops have embraced it."
 Pastor Ron Phillips and the Central Baptist Church in Chattanooga,
Tennessee. This SBC congregation had a "Fresh Oil & New Wine" conference on
March 7 that was attended by more than 500 SBC pastors. The church uses
the charismatic rock-style music and is experiencing charismatic
1999 phenomenon. Another Southern Baptist pastor, Dwain Miller of Second
Baptist Church in El Dorado, Arkansas, has prophesied to Phillips that God would
use him "to bring renewal to the SBC’s 41,000 churches." He is referring to a
charismatic "renewal," which is always accompanied by unscriptural ecumenical
fervor and downplaying of Bible doctrine.
Ron Phillips SBC Chattanooga, TN. "Paul Pressler's last book, where he and
others promised those of us with charismatic leanings a place at the Southern
Baptist Convention table. Check with Wallace Henley in Houston as well. I serve
Central Baptist Church of Hixson in Chattanooga, Tenn., and have hosted Fresh
Oil and New Wine conferences for years. Six hundred-plus Baptist churches
2006 cooperate with us. We want to stay (in the SBC), but the circle of so-called
orthodoxy grows ever narrower. If the gifts of the Spirit have ceased, then let the
convention say it. Scholars may not believe in the supernatural, but no reputable
New Testament scholar denies the gifts are clearly taught. The action of the
International Mission Board is one more step down for a declining denomination
whose only hope is a fresh openness to the Holy Spirit."

The role of Women in the movement

http://www.godsgenerals.com/ Link to many Pentecostal and Charismatic sermons and testimonies.
(1) Synan, OTP, 93. See G.F. Taylor, "Our Church History: Chapter III," Pentecostal Holiness
Advocate (February 3, 1921) 9; G.B. Cashwell, "Hundreds Baptized in the South," The Apostolic
Faith 1:6 (February-March 1907) 3.

(2) J.H. King, "History of Pentecostal Holiness Church," (1946) 5-12, 21. See the series by
G.F. Taylor in Pentecostal Holiness Advocate (March-April 1921). Also: Live Coals of Fire 1:6
(Nov 10, 1899) 8; Coals 1:9 (Dec 29, 1899) 2. Probably not connected is the reference to Mr. &
Mrs. Tuttle of Lawrence, Kansas in Sarah E. Parham, The Life of Charles F. Parham
(Birmingham: Commercial Printing, [1930] 1977) 25f, and Mrs. Victoria Tuttle, the ruling elder
of the Pennsylvania Fire-Baptized.

(3) Agnes Ozman claimed to have spoken Chinese on January 1, 1901 and the A.G. Garrs left
the Azusa St. Revival for China. The Bridegroom's Messenger ran stories of the Garrs and
McIntoshs working together in China. Such stories can be multiplied.

Clueless (40 meg download) Great example of misunderstanding, please listen to

the entire 15 minutes

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