Eshu

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Eshu (other names include Exu, Esu Eleggua, Esu Elegbara, Eshu Elegbara, Elegba,

Legba, and Eleda) is an orisha, and one of the most known deities of the Yoruba
mythology and related New World traditions.

He has a wide range of responsibilities: the protector of travelers, deity of roads,


particularly crossroads, the deity with the power over fortune and misfortune, and the
personification of death, a psychopomp. Eshu is involved within the Orisa (also spelt
Orisha or Orixa)-Ifá system of the Yoruba as well as in African diasporic faiths like
Santeria/Lukumi and Candomble developed by the descendants of enslaved West
Africans in the Americas, where Eshu was sometimes identified with Saint Anthony of
Padua, Saint Michael [1] or Santo Niño de Atocha, depending on the situation or location.
He is often identified by the number three, and the colours red & black or white & black,
and his caminos or paths (compare: avatar) are often represented carrying a cane,
shepherd's crook, as well as a pipe.

Eshu is a god of Chaos and Trickery, and plays frequently tempting choices for the
purpose of causing maturation. He is a difficult teacher, but a good one[2]. As an
example[3], Eshu was walking down the road one day, wearing a hat that was red on one
side and black on the other. Sometime after he departed, the villagers who had seen him
began arguing about whether the stranger's hat was black or red. The villagers on one
side of the road had only been capable of seeing the black side, and the villagers on the
other side had only been capable of seeing the red half. They nearly fought over the
argument, until Eshu came back and cleared the mystery, teaching the villagers about
how one's perspective can alter a person's perception of reality, and that one can be easily
fooled. In other versions of this tale, the two tribes were not stopped short of violence;
they actually annihilated each other, and Eshu laughed at the result, saying "Bringing
strife is my greatest joy".

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