Zikarown Sa Fer Memorial Scroll
Zikarown Sa Fer Memorial Scroll
Zikarown Sa Fer Memorial Scroll
Zikarown Say’fer
Memorial Scroll
Preface
Zikarown Say’fer, memorial book as in Exodus 1:14,15,15; 2:1,2,5,7,18,19,20; 3:31,36,37,58.
17:14, is a version of the Scriptures meant to bring Ezekiel 18:25,29; 21:13; 33:17,29. Daniel 1:2;
out the ancient language intricacies that have been 9:3,4,7,9,15,16,17,19,19,19. Amos 5:16; 7:7,8; 9:1.
lost in modern translations. Zikarown is the Zechariah 9:4. Micah 1:2. Malachi 1:12,14.
transliteration of the Hebrew word for memorial or Massorah §§ 107-15, Ginsburg's edition.
rehearsal. The Scriptures are meant to be The New Testament was much more difficult in
rehearsed as instruction on the path to eternal life. that currently the oldest known manuscripts of the
hwhy is the Bora Paleo-Hebrew representation New Testament are Greek. The standard by which
of the Sacred Name of our Father Yahweh. Many the Name hwhy is restored in the New Testament
books have been written on the pronunciation of is through the following rules as presented by
heavenly Father’s Name, yet the most accepted Brother Michael Banak.
pronunciation has to be Yahweh. 1. If there is an Old Testament quote in the
uSwhy is the Bora Paleo-Hebrew New Testament, the names and titles will be
representation of the beloved Mashiyach Yah’shua restored as they appear in the Old
or Yahushua. Like the Father’s name there have Testament. This rule over-rules all other
been many books written on the pronunciation of rules.
the savior’s name. Yah’shua means “Yahweh is 2. When 'kurios' stands alone in the Greek,
Salvation”. Yahushua means “Yahweh will be with no definite article in front of it, it will be
Salvation”. The pronunciation of the savior’s name rendered as the Name, Yahweh.
is disputed among the assemblies yet the fact 3. When 'kurios' is preceded by a definite
remains that the meaning has always been clear. article meaning 'the', then it will be rendered
Yeshua (uwSy) is also found in the Scriptures as a title, 'Master' or 'Sovereign.' When it is
most notably in Ezra and Nehemiah. Yeshua clearly understood that the one referred to is
means “He is Salvation”. uwSy is perhaps the Yahweh the Father, the title 'Sovereign' will
shortened version of Yah’shua mostly used after the be used.
Babylonian exile. 4. If 'theos' is preceded by a definite article, it is
The Name hwhy is restored throughout the taken as a title. Thus it will properly be
entire Bible. In the Old Testament the Hebrew text rendered as 'The Mighty One' or 'The
was used along with the Englishman’s Almighty.'
Concordance to find the many places that 5. If 'theos' is not preceded by a definite article,
translators took liberty to remove the Name. The it is taken to be the Name Yahweh.
133 places where the Sopherim altered the Name 6. If Either the Shem Tob or the du Tillet texts
hwhy to either Adonay or Elohim have been of Matthew give evidence of Yahweh's
restored. Restoration of the titles throughout the Name, the Name will be inserted.
Scriptures is to help the reader better understand 7. If a parallel passage in Mark, Luke or John
who is being referenced. Elohim, El, Eloah, and is found to have the Name in the
Adonay have been restored as the transliteration of corresponding passage in the Hebrew
the titles found in the Hebrew Massoretic texts. Matthew, the Name will be carried over to
The 133 places where the Sopherim altered the verse in Mark, Luke or John as
Yahweh to Adonay are restored in the Zikarown appropriate.
Say’fer. A listing of the 133 places follows: The rules 4 and 5 were applied by the Jehovah
Genesis 18:3,27,30,32; 19:18; 20:4. Exodus Witnesses across more than 20 manuscripts and a
4:10,13; 5:22; 15:17; 34:9,9. Numbers 14:17. chart of the places that match these rules are found
Joshua 7:8. Judges 6:15; 13:8. 1Kings 3:10,15; in “The Tetragrammaton and the Christian Greek
22:6. 2Kings 7:6; 19:23. Ezra 10:3. Nehemiah 1:11; Scriptures” Appendix A.
4:14. Job 28:28. Psalm 2:4; 16:2; 22:19,30; 30:8; Zikarown Say’fer is meant to be copy of the
35:17,22; 37:12; 38:9,15,22; 39:7; 40:17; 44:23; Scriptures for the student of the Word of hwhy.
51:15; 54:4; 55:9; 57:9; 59:11; 62:12; 66:18; The bulk of the text in this version is based on
68:11,17,19,22,26,32; 73:20; 77:2,7; 78:65; 79:12; American Standard Version. I pray that it helps in
86:3,4,5,8,9,12,15; 89:49,50; 90:1,17; 110:5; your study. Please forward a report of errors,
130:2,3,6. Isaiah 3:17,18; 4:4; 6:1,8,11; 7:14,20; noting revision, to bible@paleotimes.org or
8:7; 9:8,17; 10:12; 11:11; 21:6,8,16; 28:2; 29:13; Zikarown Say’fer, P.O. Box 105712, Jefferson City,
30:20; 37:24; 38:14,16; 49:14. Lamentations MO 65110.
Contents
The Book of Malachi.................................................. 528
The First Book of Moses, called Genesis ...................6
The Evangel According to Matthew......................... 530
The Second Book of Moses, called Exodus .............38
The Evangel According to Mark............................... 550
The Third Book of Moses, called Leviticus...............65
The Evangel According to Luke............................... 563
The Fourth Book of Moses, called Numbers ............84
The Evangel According to John .............................. 585
The Fifth Book of Moses, called Deuteronomy ......111
The Acts of the Apostles .......................................... 601
The Book of OSwhy (Yah’shua) .............................134
The Epistle of Paul the Apostle to the Romans ..... 622
The Book of Judges ..................................................150
The First Epistle of Paul the Apostle to the
The Book of Ruth.......................................................166
Corinthians................................................................. 631
The First Book of Samuel .........................................169
The Second Epistle of Paul the Apostle to the
The Second Book of Samuel ....................................189 Corinthians................................................................. 640
The First Book of the Kings......................................206 The Epistle of Paul the Apostle to the Galatians ... 646
The Second Book of the Kings ................................226 The Epistle of Paul the Apostle to the Ephesians.. 649
The First Book of the Chronicles .............................245 The Epistle of Paul the Apostle to the Philippians 652
The Second Book of the Chronicles........................263 The Epistle of Paul the Apostle to the Colossians 654
The Book of Ezra .......................................................285 The First Epistle of Paul to the Thessalonians ...... 656
The Book of Nehemiah..............................................292 The Second Epistle of Paul the Apostle to the
Thessalonians............................................................ 658
The Book of Esther....................................................301
The First Epistle of Paul the Apostle to Timothy ... 659
The Book of Job.........................................................306
The Second Epistle of Paul the Apostle to Timothy
The Book of Psalms ..................................................324 ..................................................................................... 662
The Proverbs..............................................................367
The Epistle of Paul to Titus ...................................... 664
Ecclesiastes or, The Preacher..................................382 The Epistle of Paul to Philemon............................... 665
The Song of Songs, Which is Solomon's................387 The Epistle to the Hebrews ...................................... 666
The Book of the Prophet Isaiah................................390
The General Epistle of James .................................. 673
The Book of the Prophet Jeremiah ..........................420 The First Epistle General of Peter............................ 675
The Lamentations of Jeremiah.................................454 The Second Epistle General of Peter ...................... 678
The Book of the Prophet Ezekiel..............................457
The First Epistle General of John ............................ 680
The Book of Daniel ....................................................488 The Second Epistle of John ..................................... 683
The Book of Hosea ....................................................498 The Third Epistle of John ......................................... 684
The Book of Joel........................................................503
The General Epistle of Jude ..................................... 685
The Book of Amos .....................................................505 The Revelation to John ............................................. 686
The Book of Obadiah.................................................509
The Book of Jonah ....................................................510
The Book of Micah.....................................................512
The Book of Nahum...................................................515
The Book of Habakkuk ..............................................517
The Book of Zephaniah .............................................519
The Book of Haggai ...................................................521
The Book of Zechariah ..............................................522
Genesis Chapter 1 6 Zikarown Say’fer
26 And Elohim said, Let us make man in our image, after our likeness:
and let them have dominion over the fish of the sea, and over the
The First Book of Moses, called birds of the heavens, and over the cattle, and over all the earth, and
Genesis over every creeping thing that creepeth upon the earth.
27 And Elohim created man in his own image, in the image of Elohim
created he him; male and female created he them.
Chapter 1 28 And Elohim blessed them: and Elohim said unto them, Be fruitful,
1 In the beginning Elohim created the heavens and the earth. and multiply, and replenish the earth, and subdue it; and have
2 And the earth was waste and void; and darkness was upon the face dominion over the fish of the sea, and over the birds of the heavens,
of the deep: and the Spirit of Elohim moved upon the face of the and over every living thing that moveth upon the earth.
waters. 29 And Elohim said, Behold, I have given you every herb yielding
3 And Elohim said, Let there be light: and there was light. seed, which is upon the face of all the earth, and every tree, in which
4 And Elohim saw the light, that it was good: and Elohim divided the is the fruit of a tree yielding seed; to you it shall be for food:
light from the darkness. 30 and to every beast of the earth, and to every bird of the heavens,
5 And Elohim called the light Day, and the darkness he called Night. and to everything that creepeth upon the earth, wherein there is life,
And there was evening and there was morning, one day. have given every green herb for food: and it was so.
6 And Elohim said, Let there be a firmament in the midst of the waters, 31 And Elohim saw everything that he had made, and, behold, it was
and let it divide the waters from the waters. very good. And there was evening and there was morning, the sixth
7 And Elohim made the firmament, and divided the waters which were day.
under the firmament from the waters which were above the
firmament: and it was so. Chapter 2
8 And Elohim called the firmament Heaven. And there was evening and 1 And the heavens and the earth were finished, and all the host of
there was morning, a second day. them.
9 And Elohim said, Let the waters under the heavens be gathered 2 And on the seventh day Elohim finished his work which he had made;
together unto one place, and let the dry land appear: and it was so. and he rested on the seventh day from all his work which he had
10 And Elohim called the dry land Earth; and the gathering together of made.
the waters called he Seas: and Elohim saw that it was good. 3 And Elohim blessed the seventh day, and hallowed it; because that in
11 And Elohim said, Let the earth put forth grass, herbs yielding seed, it he rested from all his work which Elohim had created and made.
and fruit-trees bearing fruit after their kind, wherein is the seed 4 These are the generations of the heavens and of the earth when they
thereof, upon the earth: and it was so. were created, in the day that Hwhy Elohim made earth and
12 And the earth brought forth grass, herbs yielding seed after their heaven.
kind, and trees bearing fruit, wherein is the seed thereof, after their 5 And no plant of the field was yet in the earth, and no herb of the field
kind: and Elohim saw that it was good. had yet sprung up; for Hwhy Elohim had not caused it to rain upon
13 And there was evening and there was morning, a third day. the earth: and there was not a man to till the ground;
14 And Elohim said, Let there be lights in the firmament of heaven to 6 but there went up a mist from the earth, and watered the whole face
divide the day from the night; and let them be for signs, and for of the ground.
seasons, and for days and years: 7 And Hwhy Elohim formed man of the dust of the ground, and
15 and let them be for lights in the firmament of heaven to give light breathed into his nostrils the breath of life; and man became a living
upon the earth: and it was so. soul.
16 And Elohim made the two great lights; the greater light to rule the 8 And Hwhy Elohim planted a garden eastward, in Eden; and there
day, and the lesser light to rule the night: he made the stars also. he put the man whom he had formed.
17 And Elohim set them in the firmament of heaven to give light upon 9 And out of the ground made Hwhy Elohim to grow every tree that is
the earth, pleasant to the sight, and good for food; the tree of life also in the
18 and to rule over the day and over the night, and to divide the light midst of the garden, and the tree of the knowledge of good and evil.
from the darkness: and Elohim saw that it was good. 10 And a river went out of Eden to water the garden; and from thence
19 And there was evening and there was morning, a fourth day. it was parted, and became four heads.
20 And Elohim said, Let the waters swarm with swarms of living 11 The name of the first is Pishon: that is it which compasseth the
creatures, and let birds fly above the earth in the open firmament of whole land of Havilah, where there is gold;
heaven. 12 and the gold of that land is good: there is bdellium and the onyx
21 And Elohim created the great sea-monsters, and every living stone.
creature that moveth, wherewith the waters swarmed, after their kind, 13 And the name of the second river is Gihon: the same is it that
and every winged bird after its kind: and Elohim saw that it was good. compasseth the whole land of Cush.
22 And Elohim blessed them, saying, Be fruitful, and multiply, and fill 14 And the name of the third river is Hiddekel: that is it which goeth in
the waters in the seas, and let birds multiply on the earth. front of Assyria. And the fourth river is the Euphrates.
23 And there was evening and there was morning, a fifth day. 15 And Hwhy Elohim took the man, and put him into the garden of
24 And Elohim said, Let the earth bring forth living creatures after their Eden to dress it and to keep it.
kind, cattle, and creeping things, and beasts of the earth after their 16 And Hwhy Elohim commanded the man, saying, Of every tree of
kind: and it was so. the garden thou mayest freely eat:
25 And Elohim made the beasts of the earth after their kind, and the 17 but of the tree of the knowledge of good and evil, thou shalt not eat
cattle after their kind, and everything that creepeth upon the ground of it: for in the day that thou eatest thereof thou shalt surely die.
after its kind: and Elohim saw that it was good.
Zikarown Say’fer 7 Genesis Chapter 4
18 And Hwhy Elohim said, It is not good that the man should be 16 Unto the woman he said, I will greatly multiply thy pain and thy
alone; I will make him a help meet for him. conception; in pain thou shalt bring forth children; and thy desire shall
19 And out of the ground Hwhy Elohim formed every beast of the be to thy husband, and he shall rule over thee.
field, and every bird of the heavens; and brought them unto the man 17 And unto Adam he said, Because thou hast hearkened unto the
to see what he would call them: and whatsoever the man called every voice of thy wife, and hast eaten of the tree, of which I commanded
living creature, that was the name thereof. thee, saying, Thou shalt not eat of it: cursed is the ground for thy
20 And the man gave names to all cattle, and to the birds of the sake; in toil shalt thou eat of it all the days of thy life;
heavens, and to every beast of the field; but for man there was not 18 thorns also and thistles shall it bring forth to thee; and thou shalt eat
found a help meet for him. the herb of the field;
21 And Hwhy Elohim caused a deep sleep to fall upon the man, and 19 in the sweat of thy face shalt thou eat bread, till thou return unto the
he slept; and he took one of his ribs, and closed up the flesh instead ground; for out of it wast thou taken: for dust thou art, and unto dust
thereof: shalt thou return.
22 and the rib, which Hwhy Elohim had taken from the man, made 20 And the man called his wife's name Eve; because she was the
he a woman, and brought her unto the man. mother of all living.
23 And the man said, This is now bone of my bones, and flesh of my 21 And Hwhy Elohim made for Adam and for his wife coats of skins,
flesh: she shall be called Woman, because she was taken out of Man. and clothed them.
24 Therefore shall a man leave his father and his mother, and shall 22 And Hwhy Elohim said, Behold, the man is become as one of us,
cleave unto his wife: and they shall be one flesh. to know good and evil; and now, lest he put forth his hand, and take
25 And they were both naked, the man and his wife, and were not also of the tree of life, and eat, and live for ever-
ashamed. 23 therefore Hwhy Elohim sent him forth from the garden of Eden,
to till the ground from whence he was taken.
Chapter 3 24 So he drove out the man; and he placed at the east of the garden of
1 Now the serpent was more subtle than any beast of the field which Eden the Cherubim, and the flame of a sword which turned every
Hwhy Elohim had made. And he said unto the woman, Yea, hath way, to keep the way of the tree of life.
Elohim said, Ye shall not eat of any tree of the garden?
2 And the woman said unto the serpent, Of the fruit of the trees of the Chapter 4
garden we may eat: 1 And the man knew Eve his wife; and she conceived, and bare Cain,
3 but of the fruit of the tree which is in the midst of the garden, Elohim and said, I have gotten a man with the help of Hwhy.
hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 2 And again she bare his brother Abel. And Abel was a keeper of
4 And the serpent said unto the woman, Ye shall not surely die: sheep, but Cain was a tiller of the ground.
5 for Elohim doth know that in the day ye eat thereof, then your eyes 3 And in process of time it came to pass, that Cain brought of the fruit
shall be opened, and ye shall be as Elohim, knowing good and evil. of the ground an offering unto Hwhy.
6 And when the woman saw that the tree was good for food, and that it 4 And Abel, he also brought of the firstlings of his flock and of the fat
was a delight to the eyes, and that the tree was to be desired to make thereof. And Hwhy had respect unto Abel and to his offering:
one wise, she took of the fruit thereof, and did eat; and she gave also 5 but unto Cain and to his offering he had not respect. And Cain was
unto her husband with her, and he did eat. very wroth, and his countenance fell.
7 And the eyes of them both were opened, and they knew that they 6 And Hwhy said unto Cain, Why art thou wroth? and why is thy
were naked; and they sewed fig-leaves together, and made countenance fallen?
themselves aprons. 7 If thou doest well, shall it not be lifted up? and if thou doest not well,
8 And they heard the voice of Hwhy Elohim walking in the garden in sin coucheth at the door: and unto thee shall be its desire, but do thou
the cool of the day: and the man and his wife hid themselves from the rule over it.
presence of Hwhy Elohim amongst the trees of the garden. 8 And Cain told Abel his brother. And it came to pass, when they were
9 And Hwhy Elohim called unto the man, and said unto him, Where in the field, that Cain rose up against Abel his brother, and slew him.
art thou? 9 And Hwhy said unto Cain, Where is Abel thy brother? And he said,
10 And he said, I heard thy voice in the garden, and I was afraid, I know not: am I my brother's keeper?
because I was naked; and I hid myself. 10 And he said, What hast thou done? the voice of thy brother's blood
11 And he said, Who told thee that thou wast naked? Hast thou eaten crieth unto me from the ground.
of the tree, whereof I commanded thee that thou shouldest not eat? 11 And now cursed art thou from the ground, which hath opened its
12 And the man said, The woman whom thou gavest to be with me, mouth to receive thy brother's blood from thy hand;
she gave me of the tree, and I did eat. 12 when thou tillest the ground, it shall not henceforth yield unto thee
13 And Hwhy Elohim said unto the woman, What is this thou hast its strength; a fugitive and a wanderer shalt thou be in the earth.
done? And the woman said, The serpent beguiled me, and I did eat. 13 And Cain said unto Hwhy, My punishment is greater than I can
14 And Hwhy Elohim said unto the serpent, Because thou hast done bear.
this, cursed art thou above all cattle, and above every beast of the 14 Behold, thou hast driven me out this day from the face of the
field; upon thy belly shalt thou go, and dust shalt thou eat all the days ground; and from thy face shall I be hid; and I shall be a fugitive and a
of thy life: wanderer in the earth; and it will come to pass, that whosoever
15 and I will put enmity between thee and the woman, and between findeth me will slay me.
thy seed and her seed: he shall bruise thy head, and thou shalt bruise 15 And Hwhy said unto him, Therefore whosoever slayeth Cain,
his heel. vengeance shall be taken on him sevenfold. And Hwhy appointed
a sign for Cain, lest any finding him should smite him.
Genesis Chapter 5 8 Zikarown Say’fer
16 And Cain went out from the presence of Hwhy, and dwelt in the 20 And all the days of Jared were nine hundred sixty and two years:
land of Nod, on the east of Eden. and he died.
17 And Cain knew his wife; and she conceived, and bare Enoch: and 21 And Enoch lived sixty and five years, and begat Methuselah:
he builded a city, and called the name of the city, after the name of 22 and Enoch walked with Elohim after he begat Methuselah three
his son, Enoch. hundred years, and begat sons and daughters:
18 And unto Enoch was born Irad: and Irad begat Mehujael: and 23 and all the days of Enoch were three hundred sixty and five years:
Mehujael begat Methushael; and Methushael begat Lamech. 24 and Enoch walked with Elohim: and he was not; for Elohim took
19 And Lamech took unto him two wives: the name of the one was him.
Adah, and the name of the other Zillah. 25 And Methuselah lived a hundred eighty and seven years, and begat
20 And Adah bare Jabal: he was the father of such as dwell in tents Lamech:
and have cattle. 26 and Methuselah lived after he begat Lamech seven hundred eighty
21 And his brother's name was Jubal: he was the father of all such as and two years, and begat sons and daughters.
handle the harp and pipe. 27 And all the days of Methuselah were nine hundred sixty and nine
22 And Zillah, she also bare Tubal-cain, the forger of every cutting years: and he died.
instrument of brass and iron: and the sister of Tubal-cain was 28 And Lamech lived a hundred eighty and two years, and begat a
Naamah. son:
23 And Lamech said unto his wives: Adah and Zillah, hear my voice; 29 and he called his name Noah, saying, This same shall comfort us in
Ye wives of Lamech, hearken unto my speech: For I have slain a man our work and in the toil of our hands, which cometh because of the
for wounding me, And a young man for bruising me: ground which Hwhy hath cursed.
24 If Cain shall be avenged sevenfold, Truly Lamech seventy and 30 And Lamech lived after he begat Noah five hundred ninety and five
sevenfold. years, and begat sons and daughters:
25 And Adam knew his wife again; and she bare a son, and called his 31 And all the days of Lamech were seven hundred seventy and seven
name Seth. For, said she, Elohim hath appointed me another seed years: and he died.
instead of Abel; for Cain slew him. 32 And Noah was five hundred years old: And Noah begat Shem,
26 And to Seth, to him also there was born a son; and he called his Ham, and Japheth.
name Enosh. Then began men to call upon the name of Hwhy.
Chapter 6
Chapter 5 1 And it came to pass, when men began to multiply on the face of the
1 This is the book of the generations of Adam. In the day that Elohim ground, and daughters were born unto them,
created man, in the likeness of Elohim made he him; 2 that the sons of Elohim saw the daughters of men that they were fair;
2 male and female created he them, and blessed them, and called their and they took them wives of all that they chose.
name Adam, in the day when they were created. 3 And Hwhy said, My spirit shall not strive with man for ever, for that
3 And Adam lived a hundred and thirty years, and begat a son in his he also is flesh: yet shall his days be a hundred and twenty years.
own likeness, after his image; and called his name Seth: 4 The Nephilim were in the earth in those days, and also after that,
4 and the days of Adam after he begat Seth were eight hundred years: when the sons of Elohim came unto the daughters of men, and they
and he begat sons and daughters. bare children to them: the same were the mighty men that were of
5 And all the days that Adam lived were nine hundred and thirty years: old, the men of renown.
and he died. 5 And Hwhy saw that the wickedness of man was great in the earth,
6 And Seth lived a hundred and five years, and begat Enosh: and that every imagination of the thoughts of his heart was only evil
7 and Seth lived after he begat Enosh eight hundred and seven years, continually.
and begat sons and daughters: 6 And it repented Hwhy that he had made man on the earth, and it
8 and all the days of Seth were nine hundred and twelve years: and he grieved him at his heart.
died. 7 And Hwhy said, I will destroy man whom I have created from the
9 And Enosh lived ninety years, and begat Kenan. face of the ground; both man, and beast, and creeping things, and
10 and Enosh lived after he begat Kenan eight hundred and fifteen birds of the heavens; for it repenteth me that I have made them.
years, and begat sons and daughters: 8 But Noah found favor in the eyes of Hwhy.
11 and all the days of Enosh were nine hundred and five years: and he 9 These are the generations of Noah. Noah was a righteous man, and
died. perfect in his generations: Noah walked with Elohim.
12 And Kenan lived seventy years, and begat Mahalalel: 10 And Noah begat three sons, Shem, Ham, and Japheth.
13 and Kenan lived after he begat Mahalalel eight hundred and forty 11 And the earth was corrupt before Elohim, and the earth was filled
years, and begat sons and daughters: with violence.
14 and all the days of Kenan were nine hundred and ten years: and he 12 And Elohim saw the earth, and, behold, it was corrupt; for all flesh
died. had corrupted their way upon the earth.
15 And Mahalalel lived sixty and five years, and begat Jared: 13 And Elohim said unto Noah, The end of all flesh is come before me;
16 And Mahalalel lived after he begat Jared eight hundred and thirty for the earth is filled with violence through them; and, behold, I will
years, and begat sons and daughters: destroy them with the earth.
17 and all the days of Mahalalel were eight hundred ninety and five 14 Make thee an ark of gopher wood; rooms shalt thou make in the
years: and he died. ark, and shalt pitch it within and without with pitch.
18 And Jared lived a hundred sixty and two years, and begat Enoch: 15 And this is how thou shalt make it: the length of the ark three
19 and Jared lived after he begat Enoch eight hundred years, and hundred cubits, the breadth of it fifty cubits, and the height of it thirty
begat sons and daughters: cubits.
Zikarown Say’fer 9 Genesis Chapter 8
16 A light shalt thou make to the ark, and to a cubit shalt thou finish it 19 And the waters prevailed exceedingly upon the earth; and all the
upward; and the door of the ark shalt thou set in the side thereof; with high mountains that were under the whole heaven were covered.
lower, second, and third stories shalt thou make it. 20 Fifteen cubits upward did the waters prevail; and the mountains
17 And I, behold, I do bring the flood of waters upon this earth, to were covered.
destroy all flesh, wherein is the breath of life, from under heaven; 21 And all flesh died that moved upon the earth, both birds, and cattle,
everything that is in the earth shall die. and beasts, and every creeping thing that creepeth upon the earth,
18 But I will establish my covenant with thee; and thou shalt come into and every man:
the ark, thou, and thy sons, and thy wife, and thy sons' wives with 22 all in whose nostrils was the breath of the spirit of life, of all that was
thee. on the dry land, died.
19 And of every living thing of all flesh, two of every sort shalt thou 23 And every living thing was destroyed that was upon the face of the
bring into the ark, to keep them alive with thee; they shall be male ground, both man, and cattle, and creeping things, and birds of the
and female. heavens; and they were destroyed from the earth: and Noah only was
20 Of the birds after their kind, and of the cattle after their kind, of left, and they that were with him in the ark.
every creeping thing of the ground after its kind, two of every sort 24 And the waters prevailed upon the earth a hundred and fifty days.
shall come unto thee, to keep them alive.
21 And take thou unto thee of all food that is eaten, and gather it to Chapter 8
thee; and it shall be for food for thee, and for them. 1 And Elohim remembered Noah, and all the beasts, and all the cattle
22 Thus did Noah; according to all that Elohim commanded him, so did that were with him in the ark: and Elohim made a wind to pass over
he. the earth, and the waters assuaged;
2 the fountains also of the deep and the windows of heaven were
Chapter 7 stopped, and the rain from heaven was restrained;
1 And Hwhy said unto Noah, Come thou and all thy house into the 3 and the waters returned from off the earth continually: and after the
ark; for thee have I seen righteous before me in this generation. end of a hundred and fifty days the waters decreased.
2 Of every clean beast thou shalt take to thee seven and seven, the 4 And the ark rested in the seventh month, on the seventeenth day of
male and his female; and of the beasts that are not clean two, the the month, upon the mountains of Ararat.
male and his female: 5 And the waters decreased continually until the tenth month: in the
3 of the birds also of the heavens, seven and seven, male and female, tenth month, on the first day of the month, were the tops of the
to keep seed alive upon the face of all the earth. mountains seen.
4 For yet seven days, and I will cause it to rain upon the earth forty 6 And it came to pass at the end of forty days, that Noah opened the
days and forty nights; and every living thing that I have made will I window of the ark which he had made:
destroy from off the face of the ground. 7 and he sent forth a raven, and it went forth to and fro, until the waters
5 And Noah did according unto all that Hwhy commanded him. were dried up from off the earth.
6 And Noah was six hundred years old when the flood of waters was 8 And he sent forth a dove from him, to see if the waters were abated
upon the earth. from off the face of the ground;
7 And Noah went in, and his sons, and his wife, and his sons' wives 9 but the dove found no rest for the sole of her foot, and she returned
with him, into the ark, because of the waters of the flood. unto him to the ark; for the waters were on the face of the whole
8 Of clean beasts, and of beasts that are not clean, and of birds, and of earth: and he put forth his hand, and took her, and brought her in unto
everything that creepeth upon the ground, him into the ark.
9 there went in two and two unto Noah into the ark, male and female, 10 And he stayed yet other seven days; and again he sent forth the
as Elohim commanded Noah. dove out of the ark;
10 And it came to pass after the seven days, that the waters of the 11 and the dove came in to him at eventide; and, lo, in her mouth an
flood were upon the earth. olive-leaf plucked off: so Noah knew that the waters were abated from
11 In the six hundredth year of Noah's life, in the second month, on the off the earth.
seventeenth day of the month, on the same day were all the fountains 12 And he stayed yet other seven days, and sent forth the dove; and
of the great deep broken up, and the windows of heaven were she returned not again unto him any more.
opened. 13 And it came to pass in the six hundred and first year, in the first
12 And the rain was upon the earth forty days and forty nights. month, the first day of the month, the waters were dried up from off
13 In the selfsame day entered Noah, and Shem, and Ham, and the earth: and Noah removed the covering of the ark, and looked,
Japheth, the sons of Noah, and Noah's wife, and the three wives of and, behold, the face of the ground was dried.
his sons with them, into the ark; 14 And in the second month, on the seven and twentieth day of the
14 they, and every beast after its kind, and all the cattle after their kind, month, was the earth dry.
and every creeping thing that creepeth upon the earth after its kind, 15 And Elohim spake unto Noah, saying,
and every bird after its kind, every bird of every sort. 16 Go forth from the ark, thou, and thy wife, and thy sons, and thy
15 And they went in unto Noah into the ark, two and two of all flesh sons' wives with thee.
wherein is the breath of life. 17 Bring forth with thee every living thing that is with thee of all flesh,
16 And they that went in, went in male and female of all flesh, as both birds, and cattle, and every creeping thing that creepeth upon
Elohim commanded him: and Hwhy shut him in. the earth; that they may breed abundantly in the earth, and be fruitful,
17 And the flood was forty days upon the earth; and the waters and multiply upon the earth.
increased, and bare up the ark, and it was lifted up above the earth. 18 And Noah went forth, and his sons, and his wife, and his sons'
18 And the waters prevailed, and increased greatly upon the earth; wives with him:
and the ark went upon the face of the waters.
Genesis Chapter 9 10 Zikarown Say’fer
19 every beast, every creeping thing, and every bird, whatsoever 22 And Ham, the father of Canaan, saw the nakedness of his father,
moveth upon the earth, after their families, went forth out of the ark. and told his two brethren without.
20 And Noah builded an altar unto Hwhy, and took of every clean 23 And Shem and Japheth took a garment, and laid it upon both their
beast, and of every clean bird, and offered burnt-offerings on the shoulders, and went backward, and covered the nakedness of their
altar. father. And their faces were backward, and they saw not their father's
21 And Hwhy smelled the sweet savor; and Hwhy said in his nakedness.
heart, I will not again curse the ground any more for man's sake, for 24 And Noah awoke from his wine, and knew what his youngest son
that the imagination of man's heart is evil from his youth; neither will I had done unto him.
again smite any more everything living, as I have done. 25 And he said, Cursed be Canaan; A servant of servants shall he be
22 While the earth remaineth, seedtime and harvest, and cold and unto his brethren.
heat, and summer and winter, and day and night shall not cease. 26 And he said, Blessed be Hwhy, the Elohim of Shem; And let
Canaan be his servant.
Chapter 9 27 Elohim enlarge Japheth, And let him dwell in the tents of Shem;
1 And Elohim blessed Noah and his sons, and said unto them, Be And let Canaan be his servant.
fruitful, and multiply, and replenish the earth. 28 And Noah lived after the flood three hundred and fifty years.
2 And the fear of you and the dread of you shall be upon every beast of 29 And all the days of Noah were nine hundred and fifty years: And he
the earth, and upon every bird of the heavens; With all wherewith the died.
ground teemeth, and all the fishes of the sea, into your hand are they
delivered. Chapter 10
3 Every moving thing that liveth shall be food for you; As the green herb 1 Now these are the generations of the sons of Noah, namely, of Shem,
have I given you all. Ham, and Japheth: and unto them were sons born after the flood.
4 But flesh with the life thereof, which is the blood thereof, shall ye not 2 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and
eat. Tubal, and Meshech, and Tiras.
5 And surely your blood, the blood of your lives, will I require; At the 3 And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.
hand of every beast will I require it. And at the hand of man, even at 4 And the sons of Javan: Elishah, and Tarshish, Kittim, and Dodanim.
the hand of every man's brother, will I require the life of man. 5 Of these were the isles of the nations divided in their lands, every one
6 Whoso sheddeth man's blood, by man shall his blood be shed: For in after his tongue, after their families, in their nations.
the image of Elohim made he man. 6 And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.
7 And you, be ye fruitful, and multiply; Bring forth abundantly in the 7 And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah,
earth, and multiply therein. and Sabteca; and the sons of Raamah: Sheba, and Dedan.
8 And Elohim spake unto Noah, and to his sons with him, saying, 8 And Cush begat Nimrod: he began to be a mighty one in the earth.
9 And I, behold, I establish my covenant with you, and with your seed 9 He was a mighty hunter before Hwhy: wherefore it is said, Like
after you; Nimrod a mighty hunter before Hwhy.
10 and with every living creature that is with you, the birds, the cattle, 10 And the beginning of his kingdom was Babel, and Erech, and
and every beast of the earth with you. Of all that go out of the ark, Accad, and Calneh, in the land of Shinar.
even every beast of the earth. 11 Out of that land he went forth into Assyria, and builded Nineveh,
11 And I will establish my covenant with you; neither shall all flesh be and Rehoboth-ir, and Calah,
cut off any more by the waters of the flood; neither shall there any 12 and Resen between Nineveh and Calah (the same is the great city).
more be a flood to destroy the earth. 13 And Mizraim begat Ludim, and Anamim, and Lehabim, and
12 And Elohim said, This is the token of the covenant which I make Naphtuhim,
between me and you and every living creature that is with you, for 14 and Pathrusim, and Casluhim (whence went forth the Philistines),
perpetual generations: and Caphtorim.
13 I do set my bow in the cloud, and it shall be for a token of a 15 And Canaan begat Sidon his first-born, and Heth,
covenant between me and the earth. 16 and the Jebusite, and the Amorite, and the Girgashite,
14 And it shall come to pass, when I bring a cloud over the earth, that 17 and the Hivite, and the Arkite, and the Sinite,
the bow shall be seen in the cloud, 18 and the Arvadite, and the Zemarite, and the Hamathite: and
15 and I will remember my covenant, which is between me and you afterward were the families of the Canaanite spread abroad.
and every living creature of all flesh; and the waters shall no more 19 And the border of the Canaanite was from Sidon, as thou goest
become a flood to destroy all flesh. toward Gerar, unto Gaza; as thou goest toward Sodom and
16 And the bow shall be in the cloud; and I will look upon it, that I may Gomorrah and Admah and Zeboiim, unto Lasha.
remember the everlasting covenant between Elohim and every living 20 These are the sons of Ham, after their families, after their tongues,
creature of all flesh that is upon the earth. in their lands, in their nations.
17 And Elohim said unto Noah, This is the token of the covenant which 21 And unto Shem, the father of all the children of Eber, the elder
I have established between me and all flesh that is upon the earth. brother of Japheth, to him also were children born.
18 And the sons of Noah, that went forth from the ark, were Shem, and 22 The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud,
Ham, and Japheth: and Ham is the father of Canaan. and Aram.
19 These three were the sons of Noah: and of these was the whole 23 And the sons of Aram: Uz, and Hul, and Gether, and Mash.
earth overspread. 24 And Arpachshad begat Shelah; and Shelah begat Eber.
20 And Noah began to be a husbandman, and planted a vineyard: 25 And unto Eber were born two sons: The name of the one was
21 and he drank of the wine, and was drunken. And he was uncovered Peleg. For in his days was the earth divided. And his brother's name
within his tent. was Joktan.
Zikarown Say’fer 11 Genesis Chapter 12
26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and 26 And Terah lived seventy years, and begat Abram, Nahor, and
Jerah, Haran.
27 and Hadoram, and Uzal, and Diklah, 27 Now these are the generations of Terah. Terah begat Abram,
28 and Obal, and Abimael, and Sheba, Nahor, and Haran. And Haran begat Lot.
29 and Ophir, and Havilah, and Jobab: all these were the sons of 28 And Haran died before his father Terah in the land of his nativity, in
Joktan. Ur of the Chaldees.
30 And their dwelling was from Mesha, as thou goest toward Sephar, 29 And Abram and Nahor took them wives: The name of Abram's wife
the mountain of the east. was Sarai; and the name of Nahor's wife, Milcah, the daughter of
31 These are the sons of Shem, after their families, after their tongues, Haran, the father of Milcah, and the father of Iscah.
in their lands, after their nations. 30 And Sarai was barren; She had no child.
32 These are the families of the sons of Noah, after their generations, 31 And Terah took Abram his son, and Lot the son of Haran, his son's
in their nations: and of these were the nations divided in the earth son, and Sarai his daughter-in-law, his son Abram's wife; and they
after the flood. went forth with them from Ur of the Chaldees, to go into the land of
Canaan; and they came unto Haran, and dwelt there.
Chapter 11 32 And the days of Terah were two hundred and five years: and Terah
1 And the whole earth was of one language and of one speech. died in Haran.
2 And it came to pass, as they journeyed east, that they found a plain in
the land of Shinar; and they dwelt there. Chapter 12
3 And they said one to another, Come, let us make brick, and burn 1 Now Hwhy said unto Abram, Get thee out of thy country, and from
them thoroughly. And they had brick for stone, and slime had they for thy kindred, and from thy father's house, unto the land that I will show
mortar. thee:
4 And they said, Come, let us build us a city, and a tower, whose top 2 and I will make of thee a great nation, and I will bless thee, and make
may reach unto heaven, and let us make us a name; lest we be thy name great; and be thou a blessing;
scattered abroad upon the face of the whole earth. 3 and I will bless them that bless thee, and him that curseth thee will I
5 And Hwhy came down to see the city and the tower, which the curse: and in thee shall all the families of the earth be blessed.
children of men builded. 4 So Abram went, as Hwhy had spoken unto him; and Lot went with
6 And Hwhy said, Behold, they are one people, and they have all him: and Abram was seventy and five years old when he departed out
one language; and this is what they begin to do: and now nothing will of Haran.
be withholden from them, which they purpose to do. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their
7 Come, let us go down, and there confound their language, that they substance that they had gathered, and the souls that they had gotten
may not understand one another's speech. in Haran; and they went forth to go into the land of Canaan; and into
8 So Hwhy scattered them abroad from thence upon the face of all the land of Canaan they came.
the earth: and they left off building the city. 6 And Abram passed through the land unto the place of Shechem, unto
9 Therefore was the name of it called Babel; because Hwhy did there the oak of Moreh. And the Canaanite was then in the land.
confound the language of all the earth: and from thence did Hwhy 7 And Hwhy appeared unto Abram, and said, Unto thy seed will I
scatter them abroad upon the face of all the earth. give this land: and there builded he an altar unto Hwhy, who
10 These are the generations of Shem. Shem was a hundred years appeared unto him.
old, and begat Arpachshad two years after the flood. 8 And he removed from thence unto the mountain on the east of Beth-
11 and Shem lived after he begat Arpachshad five hundred years, and el, and pitched his tent, having Beth-el on the west, and Ai on the
begat sons and daughters. east: and there he builded an altar unto Hwhy, and called upon the
12 And Arpachshad lived five and thirty years, and begat Shelah. name of Hwhy.
13 and Arpachshad lived after he begat Shelah four hundred and three 9 And Abram journeyed, going on still toward the South.
years, and begat sons and daughters. 10 And there was a famine in the land: and Abram went down into
14 And Shelah lived thirty years, and begat Eber: Egypt to sojourn there; for the famine was sore in the land.
15 and Shelah lived after he begat Eber four hundred and three years, 11 And it came to pass, when he was come near to enter into Egypt,
and begat sons and daughters. that he said unto Sarai his wife, Behold now, I know that thou art a
16 And Eber lived four and thirty years, and begat Peleg: fair woman to look upon:
17 and Eber lived after he begat Peleg four hundred and thirty years, 12 and it will come to pass, when the Egyptians shall see thee, that
and begat sons and daughters. they will say, This is his wife: and they will kill me, but they will save
18 And Peleg lived thirty years, and begat Reu: thee alive.
19 and Peleg lived after he begat Reu two hundred and nine years, 13 Say, I pray thee, thou art my sister; that it may be well with me for
and begat sons and daughters. thy sake, and that my soul may live because of thee.
20 And Reu lived two and thirty years, and begat Serug: 14 And it came to pass, that, when Abram was come into Egypt, the
21 and Reu lived after he begat Serug two hundred and seven years, Egyptians beheld the woman that she was very fair.
and begat sons and daughters. 15 And the princes of Pharaoh saw her, and praised her to Pharaoh:
22 And Serug lived thirty years, and begat Nahor: and the woman was taken into Pharaoh's house.
23 and Serug lived after he begat Nahor two hundred years, and begat 16 And he dealt well with Abram for her sake: and he had sheep, and
sons and daughters. oxen, and he-asses, and men-servants, and maid-servants, and she-
24 And Nahor lived nine and twenty years, and begat Terah: asses, and camels.
25 and Nahor lived after he begat Terah a hundred and nineteen 17 And Hwhy plagued Pharaoh and his house with great plagues
years, and begat sons and daughters. because of Sarai, Abram's wife.
Genesis Chapter 13 12 Zikarown Say’fer
18 And Pharaoh called Abram, and said, What is this that thou hast 4 Twelve years they served Chedorlaomer, and in the thirteenth year
done unto me? why didst thou not tell me that she was thy wife? they rebelled.
19 why saidst thou, She is my sister, so that I took her to be my wife? 5 And in the fourteenth year came Chedorlaomer, and the kings that
now therefore behold thy wife, take her, and go thy way. were with him, and smote the Rephaim in Ashteroth-karnaim, and the
20 And Pharaoh gave men charge concerning him: and they brought Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
him on the way, and his wife, and all that he had. 6 and the Horites in their mount Seir, unto Elparan, which is by the
wilderness.
Chapter 13 7 And they returned, and came to En-mishpat (the same is Kadesh),
1 And Abram went up out of Egypt, he, and his wife, and all that he and smote all the country of the Amalekites, and also the Amorites,
had, and Lot with him, into the South. that dwelt in Hazazon-tamar.
2 And Abram was very rich in cattle, in silver, and in gold. 8 And there went out the king of Sodom, and the king of Gomorrah, and
3 And he went on his journeys from the South even to Beth-el, unto the the king of Admah, and the king of Zeboiim, and the king of Bela (the
place where his tent had been at the beginning, between Beth-el and same is Zoar); and they set the battle in array against them in the
Ai, vale of Siddim;
4 unto the place of the altar, which he had made there at the first: and 9 against Chedorlaomer king of Elam, and Tidal king of Goiim, and
there Abram called on the name of Hwhy. Amraphel king of Shinar, and Arioch king of Ellasar; four kings
5 And Lot also, who went with Abram, had flocks, and herds, and tents. against the five.
6 And the land was not able to bear them, that they might dwell 10 Now the vale of Siddim was full of slime pits; and the kings of
together: for their substance was great, so that they could not dwell Sodom and Gomorrah fled, and they fell there, and they that
together. remained fled to the mountain.
7 And there was a strife between the herdsmen of Abram's cattle and 11 And they took all the goods of Sodom and Gomorrah, and all their
the herdsmen of Lot's cattle: and the Canaanite and the Perizzite victuals, and went their way.
dwelt then in the land. 12 And they took Lot, Abram's brother's son, who dwelt in Sodom, and
8 And Abram said unto Lot, Let there be no strife, I pray thee, between his goods, and departed.
me and thee, and between my herdsmen and thy herdsmen; for we 13 And there came one that had escaped, and told Abram the Hebrew:
are brethren. now he dwelt by the oaks of Mamre, the Amorite, brother of Eshcol,
9 Is not the whole land before thee? separate thyself, I pray thee, from and brother of Aner; and these were confederate with Abram.
me. If thou wilt take the left hand, then I will go to the right. Or if thou 14 And when Abram heard that his brother was taken captive, he led
take the right hand, then I will go to the left. forth his trained men, born in his house, three hundred and eighteen,
10 And Lot lifted up his eyes, and beheld all the Plain of the Jordan, and pursued as far as Dan.
that it was well watered every where, before Hwhy destroyed 15 And he divided himself against them by night, he and his servants,
Sodom and Gomorrah, like the garden of Hwhy, like the land of and smote them, and pursued them unto Hobah, which is on the left
Egypt, as thou goest unto Zoar. hand of Damascus.
11 So Lot chose him all the Plain of the Jordan; and Lot journeyed 16 And he brought back all the goods, and also brought back his
east: and they separated themselves the one from the other. brother Lot, and his goods, and the women also, and the people.
12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the 17 And the king of Sodom went out to meet him, after his return from
Plain, and moved his tent as far as Sodom. the slaughter of Chedorlaomer and the kings that were with him, at
13 Now the men of Sodom were wicked and sinners against Hwhy the vale of Shaveh (the same is the King's Vale).
exceedingly. 18 And Melchizedek king of Salem brought forth bread and wine: and
14 And Hwhy said unto Abram, after that Lot was separated from he was preist of El Most High.
him, Lift up now thine eyes, and look from the place where thou art, 19 And he blessed him, and said, Blessed be Abram of El Most High,
northward and southward and eastward and westward: possessor of heaven and earth:
15 for all the land which thou seest, to thee will I give it, and to thy 20 and blessed be El Most High, who hath delivered thine enemies
seed for ever. into thy hand. And he gave him a tenth of all.
16 And I will make thy seed as the dust of the earth: So that if a man 21 And the king of Sodom said unto Abram, Give me the persons, and
can number the dust of the earth, then may thy seed also be take the goods to thyself.
numbered. 22 And Abram said to the king of Sodom, I have lifted up my hand unto
17 Arise, walk through the land in the length of it and in the breadth of Hwhy, El Most High, possessor of heaven and earth,
it; for unto thee will I give it. 23 that I will not take a thread nor a shoe-latchet nor aught that is
18 And Abram moved his tent, and came and dwelt by the oaks of thine, lest thou shouldest say, I have made Abram rich:
Mamre, which are in Hebron, and built there an altar unto Hwhy. 24 save only that which the young men have eaten, and the portion of
the men that went with me, Aner, Eshcol, and Mamre. Let them take
Chapter 14
their portion.
1 And it came to pass in the days of Amraphel king of Shinar, Arioch
king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, Chapter 15
2 that they made war with Bera king of Sodom, and with Birsha king of 1 After these things the word of Hwhy came unto Abram in a vision,
Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, saying, Fear not, Abram: I am thy shield, and thy exceeding great
and the king of Bela (the same is Zoar). reward.
3 All these joined together in the vale of Siddim (the same is the Salt 2 And Abram said, O Adonay Hwhy, what wilt thou give me, seeing I
Sea). go childless, and he that shall be possessor of my house is Eliezer of
Damascus?
Zikarown Say’fer 13 Genesis Chapter 17
3 And Abram said, Behold, to me thou hast given no seed: and, lo, one 7 And the angel of Hwhy found her by a fountain of water in the
born in my house is mine heir. wilderness, by the fountain in the way to Shur.
4 And, behold, the word of Hwhy came unto him, saying, This man 8 And he said, Hagar, Sarai's handmaid, whence camest thou? and
shall not be thine heir; But he that shall come forth out of thine own whither goest thou? And she said, I am fleeing from the face of my
bowels shall be thine heir. mistress Sarai.
5 And he brought him forth abroad, and said, Look now toward heaven, 9 And the angel of Hwhy said unto her, Return to thy mistress, and
and number the stars, if thou be able to number them: and he said submit thyself under her hands.
unto him, So shall thy seed be. 10 And the angel of Hwhy said unto her, I will greatly multiply thy
6 And he believed in Hwhy; and he reckoned it to him for seed, that it shall not be numbered for multitude.
righteousness. 11 And the angel of Hwhy said unto her, Behold, thou art with child,
7 And he said unto him, I am Hwhy that brought thee out of Ur of the and shalt bear a son; and thou shalt call his name Ishmael, because
Chaldees, to give thee this land to inherit it. Hwhy hath heard thy affliction.
8 And he said, O Adonay Hwhy, whereby shall I know that I shall 12 And he shall be as a wild ass among men; his hand shall be against
inherit it? every man, and every man's hand against him; and he shall dwell
9 And he said unto him, Take me a heifer three years old, and a she- over against all his brethren.
goat three years old, and a ram three years old, and a turtle-dove, 13 And she called the name of Hwhy that spake unto her, Thou art
and a young pigeon. an El that seeth: for she said, Have I even here looked after him that
10 And he took him all these, and divided them in the midst, and laid seeth me?
each half over against the other: but the birds divided he not. 14 Wherefore the well was called Beer-lahai-roi; behold, it is between
11 And the birds of prey came down upon the carcasses, and Abram Kadesh and Bered.
drove them away. 15 And Hagar bare Abram a son: and Abram called the name of his
12 And when the sun was going down, a deep sleep fell upon Abram; son, whom Hagar bare, Ishmael.
and, lo, a horror of great darkness fell upon him. 16 And Abram was fourscore and six years old, when Hagar bare
13 And he said unto Abram, Know of a surety that thy seed shall be Ishmael to Abram.
sojourners in a land that is not theirs, and shall serve them; and they
shall afflict them four hundred years; Chapter 17
14 and also that nation, whom they shall serve, will I judge: and 1 And when Abram was ninety years old and nine, Hwhy appeared
afterward shall they come out with great substance. to Abram, and said unto him, I am El Shaddai; walk before me, and
15 But thou shalt go to thy fathers in peace; thou shalt be buried in a be thou perfect.
good old age. 2 And I will make my covenant between me and thee, and will multiply
16 And in the fourth generation they shall come hither again; for the thee exceedingly.
iniquity of the Amorite is not yet full. 3 And Abram fell on his face: and Elohim talked with him, saying,
17 And it came to pass, that, when the sun went down, and it was 4 As for me, behold, my covenant is with thee, and thou shalt be the
dark, behold, a smoking furnace, and a flaming torch that passed father of a multitude of nations.
between these pieces. 5 Neither shall thy name any more be called Abram, but thy name shall
18 In that day Hwhy made a covenant with Abram, saying, Unto thy be Abraham; for the father of a multitude of nations have I made thee.
seed have I given this land, from the river of Egypt unto the great 6 And I will make thee exceeding fruitful, and I will make nations of
river, the river Euphrates: thee, and kings shall come out of thee.
19 the Kenite, and the Kenizzite, and the Kadmonite, 7 And I will establish my covenant between me and thee and thy seed
20 and the Hittite, and the Perizzite, and the Rephaim, after thee throughout their generations for an everlasting covenant, to
21 and the Amorite, and the Canaanite, and the Girgashite, and the be an Elohim unto thee and to thy seed after thee.
Jebusite. 8 And I will give unto thee, and to thy seed after thee, the land of thy
sojournings, all the land of Canaan, for an everlasting possession;
Chapter 16 and I will be their Elohim.
1 Now Sarai, Abram's wife, bare him no children: and she had a 9 And Elohim said unto Abraham, And as for thee, thou shalt keep my
handmaid, an Egyptian, whose name was Hagar. covenant, thou, and thy seed after thee throughout their generations.
2 And Sarai said unto Abram, Behold now, Hwhy hath restrained me 10 This is my covenant, which ye shall keep, between me and you and
from bearing; go in, I pray thee, unto my handmaid; it may be that I thy seed after thee: every male among you shall be circumcised.
shall obtain children by her. And Abram hearkened to the voice of 11 And ye shall be circumcised in the flesh of your foreskin; and it shall
Sarai. be a token of a covenant betwixt me and you.
3 And Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, 12 And he that is eight days old shall be circumcised among you,
after Abram had dwelt ten years in the land of Canaan, and gave her every male throughout your generations, he that is born in the house,
to Abram her husband to be his wife. or bought with money of any foreigner that is not of thy seed.
4 And he went in unto Hagar, and she conceived: and when she saw 13 He that is born in thy house, and he that is bought with thy money,
that she had conceived, her mistress was despised in her eyes. must needs be circumcised: and my covenant shall be in your flesh
5 And Sarai said unto Abram, My wrong be upon thee: I gave my for an everlasting covenant.
handmaid into thy bosom; and when she saw that she had conceived, 14 And the uncircumcised male who is not circumcised in the flesh of
I was despised in her eyes: Hwhy judge between me and thee. his foreskin, that soul shall be cut off from his people; he hath broken
6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her my covenant.
that which is good in thine eyes. And Sarai dealt hardly with her, and 15 And Elohim said unto Abraham, As for Sarai thy wife, thou shalt not
she fled from her face. call her name Sarai, but Sarah shall her name be.
Genesis Chapter 18 14 Zikarown Say’fer
16 And I will bless her, and moreover I will give thee a son of her: yea, 14 Is anything too hard for Hwhy? At the set time I will return unto
I will bless her, and she shall be a mother of nations; kings of peoples thee, when the season cometh round, and Sarah shall have a son.
shall be of her. 15 Then Sarah denied, saying, I laughed not; for she was afraid. And
17 Then Abraham fell upon his face, and laughed, and said in his he said, Nay; but thou didst laugh.
heart, Shall a child be born unto him that is a hundred years old? and 16 And the men rose up from thence, and looked toward Sodom: and
shall Sarah, that is ninety years old, bear? Abraham went with them to bring them on the way.
18 And Abraham said unto Elohim, Oh that Ishmael might live before 17 And Hwhy said, Shall I hide from Abraham that which I do;
thee! 18 seeing that Abraham had surely become a great and mighty nation,
19 And Elohim said, Nay, but Sarah thy wife shall bear thee a son; and and all the nations of the earth shall be blessed in him?
thou shalt call his name Isaac: and I will establish my covenant with 19 For I have known him, to the end that he may command his
him for an everlasting covenant for his seed after him. children and his household after him, that they may keep the way of
20 And as for Ishmael, I have heard thee: behold, I have blessed him, Hwhy, to do righteousness and justice; to the end that Hwhy
and will make him fruitful, and will multiply him exceedingly; twelve may bring upon Abraham that which he hath spoken of him.
princes shall he beget, and I will make him a great nation. 20 And Hwhy said, Because the cry of Sodom and Gomorrah is
21 But my covenant will I establish with Isaac, whom Sarah shall bear great, and because their sin is very grievous;
unto thee at this set time in the next year. 21 I will go down now, and see whether they have done altogether
22 And he left off talking with him, and Elohim went up from Abraham. according to the cry of it, which is come unto me; and if not, I will
23 And Abraham took Ishmael his son, and all that were born in his know.
house, and all that were bought with his money, every male among 22 And the men turned from thence, and went toward Sodom: but
the men of Abraham's house, and circumcised the flesh of their Abraham stood yet before Hwhy.
foreskin in the selfsame day, as Elohim had said unto him. 23 And Abraham drew near, and said, Wilt thou consume the righteous
24 And Abraham was ninety years old and nine, when he was with the wicked?
circumcised in the flesh of his foreskin. 24 Peradventure there are fifty righteous within the city: wilt thou
25 And Ishmael his son was thirteen years old, when he was consume and not spare the place for the fifty righteous that are
circumcised in the flesh of his foreskin. therein?
26 In the selfsame day was Abraham circumcised, and Ishmael his 25 That be far from thee to do after this manner, to slay the righteous
son. with the wicked, that so the righteous should be as the wicked; that
27 And all the men of his house, those born in the house, and those be far from thee: shall not the Judge of all the earth do right?
bought with money of a foreigner, were circumcised with him. 26 And Hwhy said, If I find in Sodom fifty righteous within the city,
then I will spare all the place for their sake.
Chapter 18 27 And Abraham answered and said, Behold now, I have taken upon
1 And Hwhy appeared unto him by the oaks of Mamre, as he sat in me to speak unto Hwhy, who am but dust and ashes:
the tent door in the heat of the day; 28 peradventure there shall lack five of the fifty righteous: wilt thou
2 and he lifted up his eyes and looked, and, lo, three men stood over destroy all the city for lack of five? And he said, I will not destroy it, if I
against him: and when he saw them, he ran to meet them from the find there forty and five.
tent door, and bowed himself to the earth, 29 And he spake unto him yet again, and said, Peradventure there
3 and said, My Hwhy, if now I have found favor in thy sight, pass not shall be forty found there. And he said, I will not do it for the forty's
away, I pray thee, from thy servant: sake.
4 let now a little water be fetched, and wash your feet, and rest 30 And he said, Oh let not Hwhy be angry, and I will speak:
yourselves under the tree: peradventure there shall thirty be found there. And he said, I will not
5 and I will fetch a morsel of bread, and strengthen ye your heart; after do it, if I find thirty there.
that ye shall pass on: forasmuch as ye are come to your servant. And 31 And he said, Behold now, I have taken upon me to speak unto the
they said, So do, as thou hast said. Adonay: peradventure there shall be twenty found there. And he said,
6 And Abraham hastened into the tent unto Sarah, and said, Make I will not destroy it for the twenty's sake.
ready quickly three measures of fine meal, knead it, and make cakes. 32 And he said, Oh let not Hwhy be angry, and I will speak yet but
7 And Abraham ran unto the herd, and fetched a calf tender and good, this once: peradventure ten shall be found there. And he said, I will
and gave it unto the servant; and he hasted to dress it. not destroy it for the ten's sake.
8 And he took butter, and milk, and the calf which he had dressed, and 33 And Hwhy went his way, as soon as he had left off communing
set it before them; and he stood by them under the tree, and they did with Abraham: and Abraham returned unto his place.
eat.
9 And they said unto him, Where is Sarah thy wife? And he said, Chapter 19
Behold, in the tent. 1 And the two angels came to Sodom at even; and Lot sat in the gate of
10 And he said, I will certainly return unto thee when the season Sodom: and Lot saw them, and rose up to meet them; and he bowed
cometh round; and, lo, Sarah thy wife shall have a son. And Sarah himself with his face to the earth;
heard in the tent door, which was behind him. 2 and he said, Behold now, my masters, turn aside, I pray you, into
11 Now Abraham and Sarah were old, and well stricken in age; it had your servant's house, and tarry all night, and wash your feet, and ye
ceased to be with Sarah after the manner of women. shall rise up early, and go on your way. And they said, Nay; but we
12 And Sarah laughed within herself, saying, After I am waxed old will abide in the street all night.
shall I have pleasure, my master being old also? 3 And he urged them greatly; and they turned in unto him, and entered
13 And Hwhy said unto Abraham, Wherefore did Sarah laugh, into his house; and he made them a feast, and did bake unleavened
saying, Shall I of a surety bear a child, who am old? bread, and they did eat.
Zikarown Say’fer 15 Genesis Chapter 20
4 But before they lay down, the men of the city, even the men of 28 and he looked toward Sodom and Gomorrah, and toward all the
Sodom, compassed the house round, both young and old, all the land of the Plain, and beheld, and, lo, the smoke of the land went up
people from every quarter; as the smoke of a furnace.
5 and they called unto Lot, and said unto him, Where are the men that 29 And it came to pass, when Elohim destroyed the cities of the Plain,
came in to thee this night? bring them out unto us, that we may know that Elohim remembered Abraham, and sent Lot out of the midst of
them. the overthrow, when he overthrew the cities in which Lot dwelt.
6 And Lot went out unto them to the door, and shut the door after him. 30 And Lot went up out of Zoar, and dwelt in the mountain, and his two
7 And he said, I pray you, my brethren, do not so wickedly. daughters with him; for he feared to dwell in Zoar: and he dwelt in a
8 Behold now, I have two daughters that have not known man; let me, I cave, he and his two daughters.
pray you, bring them out unto you, and do ye to them as is good in 31 And the first-born said unto the younger, Our father is old, and there
your eyes: only unto these men do nothing, forasmuch as they are is not a man in the earth to come in unto us after the manner of all the
come under the shadow of my roof. earth:
9 And they said, Stand back. And they said, This one fellow came in to 32 come, let us make our father drink wine, and we will lie with him,
sojourn, and he will needs be a judge: now will we deal worse with that we may preserve seed of our father.
thee, than with them. And they pressed sore upon the man, even Lot, 33 And they made their father drink wine that night: and the first-born
and drew near to break the door. went in, and lay with her father; and he knew not when she lay down,
10 But the men put forth their hand, and brought Lot into the house to nor when she arose.
them, and shut to the door. 34 And it came to pass on the morrow, that the first-born said unto the
11 And they smote the men that were at the door of the house with younger, Behold, I lay yesternight with my father: let us make him
blindness, both small and great, so that they wearied themselves to drink wine this night also; and go thou in, and lie with him, that we
find the door. may preserve seed of our father.
12 And the men said unto Lot, Hast thou here any besides? son-in- 35 And they made their father drink wine that night also: and the
law, and thy sons, and thy daughters, and whomsoever thou hast in younger arose, and lay with him; and he knew not when she lay
the city, bring them out of the place: down, nor when she arose.
13 for we will destroy this place, because the cry of them is waxed 36 Thus were both the daughters of Lot with child by their father.
great before Hwhy: and Hwhy hath sent us to destroy it. 37 And the first-born bare a son, and called his name Moab: the same
14 And Lot went out, and spake unto his sons-in-law, who married his is the father of the Moabites unto this day.
daughters, and said, Up, get you out of this place; for Hwhy will 38 And the younger, she also bare a son, and called his name Ben-
destroy the city. But he seemed unto his sons-in-law as one that ammi: the same is the father of the children of Ammon unto this day.
mocked.
15 And when the morning arose, then the angels hastened Lot, saying, Chapter 20
Arise, take thy wife, and thy two daughters that are here, lest thou be 1 And Abraham journeyed from thence toward the land of the South,
consumed in the iniquity of the city. and dwelt between Kadesh and Shur. And he sojourned in Gerar.
16 But he lingered; and the men laid hold upon his hand, and upon the 2 And Abraham said of Sarah his wife, She is my sister. And Abimelech
hand of his wife, and upon the hand of his two daughters, Hwhy king of Gerar sent, and took Sarah.
being merciful unto him; and they brought him forth, and set him 3 But Elohim came to Abimelech in a dream of the night, and said to
without the city. him, Behold, thou art but a dead man, because of the woman whom
17 And it came to pass, when they had brought them forth abroad, that thou hast taken. For she is a man's wife.
he said, Escape for thy life; look not behind thee, neither stay thou in 4 Now Abimelech had not come near her. And he said, Hwhy, wilt
all the Plain; escape to the mountain, lest thou be consumed. thou slay even a righteous nation?
18 And Lot said unto them, Oh, not so, my Hwhy: 5 Said he not himself unto me, She is my sister? And she, even she
19 behold now, thy servant hath found favor in thy sight, and thou hast herself said, He is my brother. In the integrity of my heart and the
magnified thy lovingkindness, which thou hast showed unto me in innocency of my hands have I done this.
saving my life; and I cannot escape to the mountain, lest evil overtake 6 And Elohim said unto him in the dream, Yea, I know that in the
me, and I die: integrity of thy heart thou has done this, and I also withheld thee from
20 behold now, this city is near to flee unto, and it is a little one. Oh let sinning against me. Therefore suffered I thee not to touch her.
me escape thither (is it not a little one?), and my soul shall live. 7 Now therefore restore the man's wife. For he is a prophet, and he
21 And he said unto him, See, I have accepted thee concerning this shall pray for thee, and thou shalt live. And if thou restore her not,
thing also, that I will not overthrow the city of which thou hast spoken. know thou that thou shalt surely die, thou, and all that are thine.
22 Haste thee, escape thither; for I cannot do anything till thou be 8 And Abimelech rose early in the morning, and called all his servants,
come thither. Therefore the name of the city was called Zoar. and told all these things in their ear. And the men were sore afraid.
23 The sun was risen upon the earth when Lot came unto Zoar. 9 Then Abimelech called Abraham, and said unto him, What hast thou
24 Then Hwhy rained upon Sodom and upon Gomorrah brimstone done unto us? And wherein have I sinned against thee, that thou hast
and fire from Hwhy out of heaven; brought on me and on my kingdom a great sin? Thou hast done
25 and he overthrew those cities, and all the Plain, and all the deeds unto me that ought not to be done.
inhabitants of the cities, and that which grew upon the ground. 10 And Abimelech said unto Abraham, What sawest thou, that thou
26 But his wife looked back from behind him, and she became a pillar hast done this thing?
of salt. 11 And Abraham said, Because I thought, Surely the fear of Elohim is
27 And Abraham gat up early in the morning to the place where he had not in this place. And they will slay me for my wife's sake.
stood before Hwhy: 12 And moreover she is indeed my sister, the daughter of my father,
but not the daughter of my mother; and she became my wife:
Genesis Chapter 21 16 Zikarown Say’fer
13 and it came to pass, when Elohim caused me to wander from my 18 Arise, lift up the lad, and hold him in thy hand. For I will make him a
father's house, that I said unto her, This is thy kindness which thou great nation.
shalt show unto me. At every place whither we shall come, say of me, 19 And Elohim opened her eyes, and she saw a well of water. And she
He is my brother. went, and filled the bottle with water, and gave the lad drink.
14 And Abimelech took sheep and oxen, and men-servants and 20 And Elohim was with the lad, and he grew. And he dwelt in the
women-servants, and gave them unto Abraham, and restored him wilderness, and became, as he grew up, an archer.
Sarah his wife. 21 And he dwelt in the wilderness of Paran. And his mother took him a
15 And Abimelech said, Behold, my land is before thee. Dwell where it wife out of the land of Egypt.
pleaseth thee. 22 And it came to pass at that time, that Abimelech and Phicol the
16 And unto Sarah he said, Behold, I have given thy brother a captain of his host spake unto Abraham, saying, Elohim is with thee
thousand pieces of silver. Behold, it is for thee a covering of the eyes in all that thou doest.
to all that are with thee. And in respect of all thou art righted. 23 Now therefore swear unto me here by Elohim that thou wilt not deal
17 And Abraham prayed unto Elohim. And Elohim healed Abimelech, falsely with me, nor with my son, nor with my son's son. But according
and his wife, and his maid-servants. And they bare children. to the kindness that I have done unto thee, thou shalt do unto me,
18 For Hwhy had fast closed up all the wombs of the house of and to the land wherein thou hast sojourned.
Abimelech, because of Sarah, Abraham's wife. 24 And Abraham said, I will swear.
25 And Abraham reproved Abimelech because of the well of water,
Chapter 21 which Abimelech's servants had violently taken away.
1 And Hwhy visited Sarah as he had said, and Hwhy did unto 26 And Abimelech said, I know not who hath done this thing. Neither
Sarah as he had spoken. didst thou tell me, neither yet heard I of it, but to-day.
2 And Sarah conceived, and bare Abraham a son in his old age, at the 27 And Abraham took sheep and oxen, and gave them unto
set time of which Elohim had spoken to him. Abimelech. And they two made a covenant.
3 And Abraham called the name of his son that was born unto him, 28 And Abraham set seven ewe lambs of the flock by themselves.
whom Sarah bare to him, Isaac. 29 And Abimelech said unto Abraham, What mean these seven ewe
4 And Abraham circumcised his son Isaac when he was eight days old, lambs which thou hast set by themselves?
as Elohim had commanded him. 30 And he said, These seven ewe lambs shalt thou take of my hand,
5 And Abraham was a hundred years old, when his son Isaac was born that it may be a witness unto me, that I have digged this well.
unto him. 31 Wherefore he called that place Beer-sheba. Because there they
6 And Sarah said, Elohim hath made me to laugh. Every one that sware both of them.
heareth will laugh with me. 32 So they made a covenant at Beer-sheba. And Abimelech rose up,
7 And she said, Who would have said unto Abraham, that Sarah should and Phicol the captain of his host, and they returned into the land of
give children suck? For I have borne him a son in his old age. the Philistines.
8 And the child grew, and was weaned. And Abraham made a great 33 And Abraham planted a tamarisk tree in Beer-sheba, and called
feast on the day that Isaac was weaned. there on the name of Hwhy, the Everlasting El.
9 And Sarah saw the son of Hagar the Egyptian, whom she had borne 34 And Abraham sojourned in the land of the Philistines many days.
unto Abraham, mocking.
10 Wherefore she said unto Abraham, Cast out this handmaid and her Chapter 22
son. For the son of this handmaid shall not be heir with my son, even 1 And it came to pass after these things, that Elohim did prove
with Isaac. Abraham, and said unto him, Abraham. And he said, Here am I.
11 And the thing was very grievous in Abraham's sight on account of 2 And he said, Take now thy son, thine only son, whom thou lovest,
his son. even Isaac, and get thee into the land of Moriah. And offer him there
12 And Elohim said unto Abraham, Let it not be grievous in thy sight for a burnt-offering upon one of the mountains which I will tell thee of.
because of the lad, and because of thy handmaid. In all that Sarah 3 And Abraham rose early in the morning, and saddled his ass, and
saith unto thee, hearken unto her voice. For in Isaac shall thy seed be took two of his young men with him, and Isaac his son. And he clave
called. the wood for the burnt-offering, and rose up, and went unto the place
13 And also of the son of the handmaid will I make a nation, because of which Elohim had told him.
he is thy seed. 4 On the third day Abraham lifted up his eyes, and saw the place afar
14 And Abraham rose up early in the morning, and took bread and a off.
bottle of water, and gave it unto Hagar, putting it on her shoulder, and 5 And Abraham said unto his young men, Abide ye here with the ass,
gave her the child, and sent her away. And she departed, and and I and the lad will go yonder; and we will worship, and come again
wandered in the wilderness of Beer-sheba. to you.
15 And the water in the bottle was spent, and she cast the child under 6 And Abraham took the wood of the burnt-offering, and laid it upon
one of the shrubs. Isaac his son. And he took in his hand the fire and the knife. And they
16 And she went, and sat her down over against him a good way off, went both of them together.
as it were a bowshot. For she said, Let me not look upon the death of 7 And Isaac spake unto Abraham his father, and said, My father. And
the child. And she sat over against him, and lifted up her voice, and he said, Here am I, my son. And he said, Behold, the fire and the
wept. wood. But where is the lamb for a burnt-offering?
17 And Elohim heard the voice of the lad. And the angel of Elohim 8 And Abraham said, Elohim will provide himself the lamb for a burnt-
called to Hagar out of heaven, and said unto her, What aileth thee, offering, my son. So they went both of them together.
Hagar? Fear not. For Elohim hath heard the voice of the lad where he
is.
Zikarown Say’fer 17 Genesis Chapter 24
9 And they came to the place which Elohim had told him of. And 10 Now Ephron was sitting in the midst of the children of Heth. And
Abraham built the altar there, and laid the wood in order, and bound Ephron the Hittite answered Abraham in the audience of the children
Isaac his son, and laid him on the altar, upon the wood. of Heth, even of all that went in at the gate of his city, saying,
10 And Abraham stretched forth his hand, and took the knife to slay his 11 Nay, my master, hear me. The field give I thee, and the cave that is
son. therein, I give it thee. In the presence of the children of my people
11 And the angel of Hwhy called unto him out of heaven, and said, give I it thee. Bury thy dead.
Abraham, Abraham. And he said, Here I am. 12 And Abraham bowed himself down before the people of the land.
12 And he said, Lay not thy hand upon the lad, neither do thou 13 And he spake unto Ephron in the audience of the people of the
anything unto him. For now I know that thou fearest Elohim, seeing land, saying, But if thou wilt, I pray thee, hear me. I will give the price
thou hast not withheld thy son, thine only son, from me. of the field. Take it of me, and I will bury my dead there.
13 And Abraham lifted up his eyes, and looked, and behold, behind 14 And Ephron answered Abraham, saying unto him,
him a ram caught in the thicket by his horns. And Abraham went and 15 My master, hearken unto me. A piece of land worth four hundred
took the ram, and offered him up for a burnt-offering in the stead of shekels of silver, what is that betwixt me and thee? Bury therefore thy
his son. dead.
14 And Abraham called the name of that place Hwhy-yireh. As it is 16 And Abraham hearkened unto Ephron. And Abraham weighed to
said to this day, In the mount of Hwhy it shall be provided. Ephron the silver which he had named in the audience of the children
15 And the angel of Hwhy called unto Abraham a second time out of of Heth, four hundred shekels of silver, current money with the
heaven, merchant.
16 and said, By myself have I sworn, saith Hwhy, because thou hast 17 So the field of Ephron, which was in Machpelah, which was before
done this thing, and hast not withheld thy son, thine only son, Mamre, the field, and the cave which was therein, and all the trees
17 that in blessing I will bless thee, and in multiplying I will multiply thy that were in the field, that were in all the border thereof round about,
seed as the stars of the heavens, and as the sand which is upon the were made sure
seashore. And thy seed shall possess the gate of his enemies. 18 unto Abraham for a possession in the presence of the children of
18 And in thy seed shall all the nations of the earth be blessed. Heth, before all that went in at the gate of his city.
Because thou hast obeyed my voice. 19 And after this, Abraham buried Sarah his wife in the cave of the
19 So Abraham returned unto his young men, and they rose up and field of Machpelah before Mamre (the same is Hebron), in the land of
went together to Beer-sheba. And Abraham dwelt at Beer-sheba. Canaan.
20 And it came to pass after these things, that it was told Abraham, 20 And the field, and the cave that is therein, were made sure unto
saying, Behold, Milcah, she also hath borne children unto they Abraham for a possession of a burying-place by the children of Heth.
brother Nahor.
21 Uz his first-born, and Buz his brother, and Kemuel the father of Chapter 24
Aram. 1 And Abraham was old, and well stricken in age. And Hwhy had
22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. blessed Abraham in all things.
23 And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, 2 And Abraham said unto his servant, the elder of his house, that ruled
Abraham's brother. over all that he had, Put, I pray thee, thy hand under my thigh.
24 And his concubine, whose name was Reumah, she also bare 3 And I will make thee swear by Hwhy, the Elohim of heaven and the
Tebah, and Gaham, and Tahash, and Maacah. Elohim of the earth, that thou wilt not take a wife for my son of the
daughters of the Canaanites, among whom I dwell.
Chapter 23 4 But thou shalt go unto my country, and to my kindred, and take a wife
1 And the life of Sarah was a hundred and seven and twenty years. for my son Isaac.
These were the years of the life of Sarah. 5 And the servant said unto him, Peradventure the woman will not be
2 And Sarah died in Kiriath-arba (the same is Hebron), in the land of willing to follow me unto this land. Must I needs bring thy son again
Canaan. And Abraham came to mourn for Sarah, and to weep for unto the land from whence thou camest?
her. 6 And Abraham said unto him, Beware thou that thou bring not my son
3 And Abraham rose up from before his dead, and spake unto the thither again.
children of Heth, saying, 7 Hwhy, the Elohim of heaven, who took me from my father's house,
4 I am a stranger and a sojourner with you. Give me a possession of a and from the land of my nativity, and who spake unto me, and who
burying-place with you, that I may bury my dead out of my sight. sware unto me, saying, Unto thy seed will I give this land. He will
5 And the children of Heth answered Abraham, saying unto him, send his angel before thee, and thou shalt take a wife for my son from
6 Hear us, my master. Thou art a prince of Elohim among us. In the thence.
choice of our sepulchres bury thy dead. None of us shall withhold 8 And if the woman be not willing to follow thee, then thou shalt be clear
from thee his sepulchre, but that thou mayest bury thy dead. from this my oath. Only thou shalt not bring my son thither again.
7 And Abraham rose up, and bowed himself to the people of the land, 9 And the servant put his hand under the thigh of Abraham his master,
even to the children of Heth. and sware to him concerning this matter.
8 And he communed with them, saying, If it be your mind that I should 10 And the servant took ten camels, of the camels of his master, and
bury my dead out of my sight, hear me, and entreat for me to Ephron departed, having all goodly things of his master's in his hand. And he
the son of Zohar, arose, and went to Mesopotamia, unto the city of Nahor.
9 that he may give me the cave of Machpelah, which he hath, which is 11 And he made the camels to kneel down without the city by the well
in the end of his field. For the full price let him give it to me in the of water at the time of evening, the time that women go out to draw
midst of you for a possession of a burying-place. water.
Genesis Chapter 24 18 Zikarown Say’fer
12 And he said, O Hwhy, the Elohim of my master Abraham, send 36 And Sarah my master's wife bare a son to my master when she
me, I pray thee, good speed this day, and show kindness unto my was old. And unto him hath he given all that he hath.
master Abraham. 37 And my master made me swear, saying, Thou shalt not take a wife
13 Behold, I am standing by the fountain of water. And the daughters for my son of the daughters of the Canaanites, in whose land I dwell.
of the men of the city are coming out to draw water. 38 But thou shalt go unto my father's house, and to my kindred, and
14 And let it come to pass, that the damsel to whom I shall say, Let take a wife for my son.
down thy pitcher, I pray thee, that I may drink. And she shall say, 39 And I said unto my master, Peradventure the woman will not follow
Drink, and I will give thy camels drink also. Let the same be she that me.
thou hast appointed for thy servant Isaac. And thereby shall I know 40 And he said unto me, Hwhy, before whom I walk, will send his
that thou hast showed kindness unto my master. angel with thee, and prosper thy way. And thou shalt take a wife for
15 And it came to pass, before he had done speaking, that, behold, my son of my kindred, and of my father's house.
Rebekah came out, who was born to Bethuel the son of Milcah, the 41 Then shalt thou be clear from my oath, when thou comest to my
wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. kindred. And if they give her not to thee, thou shalt be clear from my
16 And the damsel was very fair to look upon, a virgin, neither had any oath.
man known her. And she went down to the fountain, and filled her 42 And I came this day unto the fountain, and said, O Hwhy, the
pitcher, and came up. Elohim of my master Abraham, if now thou do prosper my way which
17 And the servant ran to meet her, and said, Give me to drink, I pray I go.
thee, a little water from thy pitcher. 43 Behold, I am standing by the fountain of water. And let it come to
18 And she said, Drink, my master. And she hasted, and let down her pass, that the maiden that cometh forth to draw, to whom I shall say,
pitcher upon her hand, and gave him drink. Give me, I pray thee, a little water from thy pitcher to drink.
19 And when she had done giving him drink, she said, I will draw for 44 And she shall say to me, Both drink thou, and I will also draw for thy
thy camels also, until they have done drinking. camels. Let the same be the woman whom Hwhy hath appointed
20 And she hasted, and emptied her pitcher into the trough, and ran for my master's son.
again unto the well to draw, and drew for all his camels. 45 And before I had done speaking in my heart, behold, Rebekah
21 And the man looked stedfastly on her, holding his peace, to know came forth with her pitcher on her shoulder. And she went down unto
whether Hwhy had made his journey prosperous or not. the fountain, and drew. And I said unto her, Let me drink, I pray thee.
22 And it came to pass, as the camels had done drinking, that the man 46 And she made haste, and let down her pitcher from her shoulder,
took a golden ring of half a shekel weight, and two bracelets for her and said, Drink, and I will give thy camels drink also. So I drank, and
hands of ten shekels weight of gold, she made the camels drink also.
23 and said, Whose daughter art thou? Tell me, I pray thee. Is there 47 And I asked her, and said, Whose daughter art thou? And she said,
room in thy father's house for us to lodge in? The daughter of Bethuel, Nahor's son, whom Milcah bare unto him.
24 And she said unto him, I am the daughter of Bethuel the son of And I put the ring upon her nose, and the bracelets upon her hands.
Milcah, whom she bare unto Nahor. 48 And I bowed my head, and worshipped Hwhy, and blessed
25 She said moreover unto him, We have both straw and provender Hwhy, the Elohim of my master Abraham, who had led me in the
enough, and room to lodge in. right way to take my master's brother's daughter for his son.
26 And the man bowed his head, and worshipped Hwhy. 49 And now if ye will deal kindly and truly with my master, tell me. And
27 And he said, Blessed be Hwhy, the Elohim of my master if not, tell me. That I may turn to the right hand, or to the left.
Abraham, who hath not forsaken his lovingkindness and his truth 50 Then Laban and Bethuel answered and said, The thing proceedeth
toward my master. As for me, Hwhy hath led me in the way to the from Hwhy. We cannot speak unto thee bad or good.
house of my master's brethren. 51 Behold, Rebekah is before thee, take her, and go, and let her be
28 And the damsel ran, and told her mother's house according to these thy master's son's wife, as Hwhy hath spoken.
words. 52 And it came to pass, that, when Abraham's servant heard their
29 And Rebekah had a brother, and his name was Laban: and Laban words, he bowed himself down to the earth unto Hwhy.
ran out unto the man, unto the fountain. 53 And the servant brought forth jewels of silver, and jewels of gold,
30 And it came to pass, when he saw the ring, and the bracelets upon and raiment, and gave them to Rebekah. He gave also to her brother
his sister's hands, and when he heard the words of Rebekah his and to her mother precious things.
sister, saying, Thus spake the man unto me. That he came unto the 54 And they did eat and drink, he and the men that were with him, and
man. And, behold, he was standing by the camels at the fountain. tarried all night. And they rose up in the morning, and he said, Send
31 And he said, Come in, thou blessed of Hwhy. Wherefore me away unto my master.
standest thou without? For I have prepared the house, and room for 55 And her brother and her mother said, Let the damsel abide with us
the camels. a few days, at the least ten. After that she shall go.
32 And the man came into the house, and he ungirded the camels. 56 And he said unto them, Hinder me not, seeing Hwhy hath
And he gave straw and provender for the camels, and water to wash prospered my way. Send me away that I may go to my master.
his feet and the feet of the men that were with him. 57 And they said, We will call the damsel, and inquire at her mouth.
33 And there was set food before him to eat. But he said, I will not eat, 58 And they called Rebekah, and said unto her, Wilt thou go with this
until I have told mine errand. And he said, Speak on. man? And she said, I will go.
34 And he said, I am Abraham's servant. 59 And they sent away Rebekah their sister, and her nurse, and
35 And Hwhy hath blessed my master greatly. And he is become Abraham's servant, and his men.
great. And he hath given him flocks and herds, and silver and gold, 60 And they blessed Rebekah, and said unto her, Our sister, be thou
and men-servants and maid-servants, and camels and asses. the mother of thousands of ten thousands, and let thy seed possess
the gate of those that hate them.
Zikarown Say’fer 19 Genesis Chapter 26
61 And Rebekah arose, and her damsels, and they rode upon the 21 And Isaac entreated Hwhy for his wife, because she was barren.
camels, and followed the man. And the servant took Rebekah, and And Hwhy was entreated of him, and Rebekah his wife conceived.
went his way. 22 And the children struggled together within her. And she said, If it be
62 And Isaac came from the way of Beer-lahai-roi. For he dwelt in the so, wherefore do I live? And she went to inquire of Hwhy.
land of the South. 23 And Hwhy said unto her, Two nations are in thy womb, And two
63 And Isaac went out to meditate in the field at the eventide. And he peoples shall be separated from thy bowels. And the one people shall
lifted up his eyes, and saw, and, behold, there were camels coming. be stronger than the other people. And the elder shall serve the
64 And Rebekah lifted up her eyes, and when she saw Isaac, she younger.
alighted from the camel. 24 And when her days to be delivered were fulfilled, behold, there
65 And she said unto the servant, What man is this that walketh in the were twins in her womb.
field to meet us? And the servant said, It is my master. And she took 25 And the first came forth red, all over like a hairy garment. And they
her veil, and covered herself. called his name Esau.
66 And the servant told Isaac all the things that he had done. 26 And after that came forth his brother, and his hand had hold on
67 And Isaac brought her into his mother Sarah's tent, and took Esau's heel. And his name was called Jacob. And Isaac was
Rebekah, and she became his wife. And he loved her. And Isaac was threescore years old when she bare them.
comforted after his mother's death. 27 And the boys grew. And Esau was a skilful hunter, a man of the
field. And Jacob was a quiet man, dwelling in tents.
Chapter 25 28 Now Isaac loved Esau, because he did eat of his venison. And
1 And Abraham took another wife, and her name was Keturah. Rebekah loved Jacob.
2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and 29 And Jacob boiled pottage. And Esau came in from the field, and he
Ishbak, and Shuah. was faint.
3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were 30 And Esau said to Jacob, Feed me, I pray thee, with that same red
Asshurim, and Letushim, and Leummim. pottage. For I am faint. Therefore was his name called Edom.
4 And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, 31 And Jacob said, Sell me first thy birthright.
and Eldaah. All these were the children of Keturah. 32 And Esau said, Behold, I am about to die. And what profit shall the
5 And Abraham gave all that he had unto Isaac. birthright do to me?
6 But unto the sons of the concubines, that Abraham had, Abraham 33 And Jacob said, Swear to me first. And he sware unto him. And he
gave gifts. And he sent them away from Isaac his son, while he yet sold his birthright unto Jacob.
lived, eastward, unto the east country. 34 And Jacob gave Esau bread and pottage of lentils. And he did eat
7 And these are the days of the years of Abraham's life which he lived, and drink, and rose up, and went his way. So Esau despised his
a hundred threescore and fifteen years. birthright.
8 And Abraham gave up the spirit, and died in a good old age, an old
man, and full of years, and was gathered to his people. Chapter 26
9 And Isaac and Ishmael his sons buried him in the cave of Machpelah, 1 And there was a famine in the land, besides the first famine that was
in the field of Ephron the son of Zohar the Hittite, which is before in the days of Abraham. And Isaac went unto Abimelech king of the
Mamre. Philistines, unto Gerar.
10 The field which Abraham purchased of the children of Heth. There 2 And Hwhy appeared unto him, and said, Go not down into Egypt.
was Abraham buried, and Sarah his wife. Dwell in the land which I shall tell thee of.
11 And it came to pass after the death of Abraham, that Elohim 3 Sojourn in this land, and I will be with thee, and will bless thee. For
blessed Isaac his son. And Isaac dwelt by Beer-lahai-roi. unto thee, and unto thy seed, I will give all these lands, and I will
12 Now these are the generations of Ishmael, Abraham's son, whom establish the oath which I sware unto Abraham thy father.
Hagar the Egyptian, Sarah's handmaid, bare unto Abraham. 4 And I will multiply thy seed as the stars of heaven, and will give unto
13 And these are the names of the sons of Ishmael, by their names, thy seed all these lands. And in thy seed shall all the nations of the
according to their generations: the first-born of Ishmael, Nebaioth, earth be blessed.
and Kedar, and Adbeel, and Mibsam, 5 Because that Abraham obeyed my voice, and kept my charge, my
14 and Mishma, and Dumah, and Massa, commandments (mitzwah), my statutes, and my laws (torah).
15 Hadad, and Tema, Jetur, Naphish, and Kedemah. 6 And Isaac dwelt in Gerar.
16 These are the sons of Ishmael, and these are their names, by their 7 And the men of the place asked him of his wife. And he said, She is
villages, and by their encampments. Twelve princes according to their my sister. For he feared to say, My wife. Lest, said he, the men of the
nations. place should kill me for Rebekah. Because she was fair to look upon.
17 And these are the years of the life of Ishmael, a hundred and thirty 8 And it came to pass, when he had been there a long time, that
and seven years. And he gave up the spirit and died, and was Abimelech king of the Philistines looked out at a window, and saw,
gathered unto his people. and, behold, Isaac was sporting with Rebekah his wife.
18 And they dwelt from Havilah unto Shur that is before Egypt, as thou 9 And Abimelech called Isaac, and said, Behold, of a surety she is thy
goest toward Assyria. He abode over against all his brethren. wife. And how saidst thou, She is my sister? And Isaac said unto him,
19 And these are the generations of Isaac, Abraham's son. Abraham Because I said, Lest I die because of her.
begat Isaac. 10 And Abimelech said, What is this thou hast done unto us? One of
20 And Isaac was forty years old when he took Rebekah, the daughter the people might easily have lain with thy wife, and thou wouldest
of Bethuel the Syrian of Paddan-aram, the sister of Laban the Syrian, have brought guiltiness upon us.
to be his wife. 11 And Abimelech charged all the people, saying, He that toucheth this
man or his wife shall surely be put to death.
Genesis Chapter 27 20 Zikarown Say’fer
12 And Isaac sowed in that land, and found in the same year a Chapter 27
hundredfold. And Hwhy blessed him. 1 And it came to pass, that when Isaac was old, and his eyes were dim,
13 And the man waxed great, and grew more and more until he so that he could not see, he called Esau his elder son, and said unto
became very great. him, My son. And he said unto him, Here am I.
14 And he had possessions of flocks, and possessions of herds, and a 2 And he said, Behold now, I am old, I know not the day of my death.
great household. And the Philistines envied him. 3 Now therefore take, I pray thee, thy weapons, thy quiver and thy bow,
15 Now all the wells which his father's servants had digged in the days and go out to the field, and take me venison.
of Abraham his father, the Philistines had stopped, and filled with 4 And make me savory food, such as I love, and bring it to me, that I
earth. may eat. That my soul may bless thee before I die.
16 And Abimelech said unto Isaac, Go from us. For thou art much 5 And Rebekah heard when Isaac spake to Esau his son. And Esau
mightier than we. went to the field to hunt for venison, and to bring it.
17 And Isaac departed thence, and encamped in the valley of Gerar, 6 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy
and dwelt there. father speak unto Esau thy brother, saying,
18 And Isaac digged again the wells of water, which they had digged in 7 Bring me venison, and make me savory food, that I may eat, and
the days of Abraham his father. For the Philistines had stopped them bless thee before Hwhy before my death.
after the death of Abraham. And he called their names after the 8 Now therefore, my son, obey my voice according to that which I
names by which his father had called them. command thee.
19 And Isaac's servants digged in the valley, and found there a well of 9 Go now to the flock, and fetch me from thence two good kids of the
springing water. goats. And I will make them savory food for thy father, such as he
20 And the herdsmen of Gerar strove with Isaac's herdsmen, saying, loveth.
The water is ours. And he called the name of the well Esek, because 10 And thou shalt bring it to thy father, that he may eat, so that he may
they contended with him. bless thee before his death.
21 And they digged another well, and they strove for that also. And he 11 And Jacob said to Rebekah his mother, Behold, Esau my brother is
called the name of it Sitnah. a hairy man, and I am a smooth man.
22 And he removed from thence, and digged another well. And for that 12 My father peradventure will feel me, and I shall seem to him as a
they strove not. And he called the name of it Rehoboth. And he said, deceiver. And I shall bring a curse upon me, and not a blessing.
For now Hwhy hath made room for us, and we shall be fruitful in 13 And his mother said unto him, Upon me be thy curse, my son. Only
the land. obey my voice, and go fetch me them.
23 And he went up from thence to Beer-sheba. 14 And he went, and fetched, and brought them to his mother. And his
24 And Hwhy appeared unto him the same night, and said, I am the mother made savory food, such as his father loved.
Elohim of Abraham thy father. Fear not, for I am with thee, and will 15 And Rebekah took the goodly garments of Esau her elder son,
bless thee, and multiply thy seed for my servant Abraham's sake. which were with her in the house, and put them upon Jacob her
25 And he builded an altar there, and called upon the name of younger son.
Hwhy, and pitched his tent there. And there Isaac's servants 16 And she put the skins of the kids of the goats upon his hands, and
digged a well. upon the smooth of his neck.
26 Then Abimelech went to him from Gerar, and Ahuzzath his friend, 17 And she gave the savory food and the bread, which she had
and Phicol the captain of his host. prepared, into the hand of her son Jacob.
27 And Isaac said unto them, Wherefore are ye come unto me, seeing 18 And he came unto his father, and said, My father. And he said,
ye hate me, and have sent me away from you? Here am I. Who art thou, my son?
28 And they said, We saw plainly that Hwhy was with thee. And we 19 And Jacob said unto his father, I am Esau thy first-born; I have
said, Let there now be an oath betwixt us, even betwixt us and thee, done according as thou badest me: arise, I pray thee, sit and eat of
and let us make a covenant with thee, my venison, that thy soul may bless me.
29 that thou wilt do us no hurt, as we have not touched thee, and as 20 And Isaac said unto his son, How is it that thou hast found it so
we have done unto thee nothing but good, and have sent thee away quickly, my son? And he said, Because Hwhy thy Elohim sent me
in peace. Thou art now the blessed of Hwhy. good speed.
30 And he made them a feast, and they did eat and drink. 21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel
31 And they rose up betimes in the morning, and sware one to thee, my son, whether thou be my very son Esau or not.
another. And Isaac sent them away, and they departed from him in 22 And Jacob went near unto Isaac his father. And he felt him, and
peace. said, The voice is Jacob's voice, but the hands are the hands of Esau.
32 And it came to pass the same day, that Isaac's servants came, and 23 And he discerned him not, because his hands were hairy, as his
told him concerning the well which they had digged, and said unto brother Esau's hands. So he blessed him.
him, We have found water. 24 And he said, Art thou my very son Esau? And he said, I am.
33 And he called it Shibah. Therefore the name of the city is Beer- 25 And he said, Bring it near to me, and I will eat of my son's venison,
sheba unto this day. that my soul may bless thee. And he brought it near to him, and he
34 And when Esau was forty years old he took to wife Judith the did eat. And he brought him wine, and he drank.
daughter of Beeri the Hittite, and Basemath the daughter of Elon the 26 And his father Isaac said unto him, Come near now, and kiss me,
Hittite. my son.
35 And they were a grief of mind unto Isaac and to Rebekah. 27 And he came near, and kissed him. And he smelled the smell of his
raiment, and blessed him, and said, See, the smell of my son Is as
the smell of a field which Hwhy hath blessed.
Zikarown Say’fer 21 Genesis Chapter 29
28 And Elohim give thee of the dew of heaven, And of the fatness of 2 Arise, go to Paddan-aram, to the house of Bethuel thy mother's
the earth, And plenty of grain and new wine. father. And take thee a wife from thence of the daughters of Laban
29 Let peoples serve thee, And nations bow down to thee. Be master thy mother's brother.
over thy brethren, And let thy mother's sons bow down to thee. 3 And El Shaddai bless thee, and make thee fruitful, and multiply thee,
Cursed be every one that curseth thee, And blessed be every one that thou mayest be a company of peoples.
that blesseth thee. 4 And give thee the blessing of Abraham, to thee, and to thy seed with
30 And it came to pass, as soon as Isaac had made an end of blessing thee. That thou mayest inherit the land of thy sojournings, which
Jacob, and Jacob was yet scarce gone out from the presence of Elohim gave unto Abraham.
Isaac his father, that Esau his brother came in from his hunting. 5 And Isaac sent away Jacob. And he went to Paddan-aram unto
31 And he also made savory food, and brought it unto his father. And Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's
he said unto his father, Let my father arise, and eat of his son's and Esau's mother.
venison, that thy soul may bless me. 6 Now Esau saw that Isaac had blessed Jacob and sent him away to
32 And Isaac his father said unto him, Who art thou? And he said, I am Paddan-aram, to take him a wife from thence. And that as he blessed
thy son, thy first-born, Esau. him he gave him a charge, saying, Thou shalt not take a wife of the
33 And Isaac trembled very exceedingly, and said, Who then is he that daughters of Canaan.
hath taken venison, and brought it me, and I have eaten of all before 7 And that Jacob obeyed his father and his mother, and was gone to
thou camest, and have blessed him? Yea, and he shall be blessed. Paddan-aram.
34 When Esau heard the words of his father, he cried with an 8 And Esau saw that the daughters of Canaan pleased not Isaac his
exceeding great and bitter cry, and said unto his father, Bless me, father.
even me also, O my father. 9 And Esau went unto Ishmael, and took, besides the wives that he
35 And he said, Thy brother came with guile, and hath taken away thy had, Mahalath the daughter of Ishmael Abraham's son, the sister of
blessing. Nebaioth, to be his wife.
36 And he said, Is not he rightly named Jacob? for he hath supplanted 10 And Jacob went out from Beer-sheba, and went toward Haran.
me these two time. He took away my birthright. And, behold, now he 11 And he lighted upon a certain place, and tarried there all night,
hath taken away my blessing. And he said, Hast thou not reserved a because the sun was set. And he took one of the stones of the place,
blessing for me? and put it under his head, and lay down in that place to sleep.
37 And Isaac answered and said unto Esau, Behold, I have made him 12 And he dreamed. And behold, a ladder set up on the earth, and the
thy master, and all his brethren have I given to him for servants. And top of it reached to heaven. And behold, the angels of Elohim
with grain and new wine have I sustained him. And what then shall I ascending and descending on it.
do for thee, my son? 13 And, behold, Hwhy stood above it, and said, I am Hwhy, the
38 And Esau said unto his father, Hast thou but one blessing, my Elohim of Abraham thy father, and the Elohim of Isaac. The land
father? Bless me, even me also, O my father. And Esau lifted up his whereon thou liest, to thee will I give it, and to thy seed.
voice, and wept. 14 And thy seed shall be as the dust of the earth, and thou shalt
39 And Isaac his father answered and said unto him, Behold, of the spread abroad to the west, and to the east, and to the north, and to
fatness of the earth shall be thy dwelling, And of the dew of heaven the south. And in thee and in thy seed shall all the families of the
from above. earth be blessed.
40 And by thy sword shalt thou live, and thou shalt serve thy brother. 15 And, behold, I am with thee, and will keep thee, whithersoever thou
And it shall come to pass, when thou shalt break loose, That thou goest, and will bring thee again into this land. For I will not leave thee,
shalt shake his yoke from off thy neck. until I have done that which I have spoken to thee of.
41 And Esau hated Jacob because of the blessing wherewith his father 16 And Jacob awaked out of his sleep, and he said, Surely Hwhy is
blessed him. And Esau said in his heart, The days of mourning for my in this place. And I knew it not.
father are at hand. Then will I slay my brother Jacob. 17 And he was afraid, and said, How dreadful is this place! This is
42 And the words of Esau her elder son were told to Rebekah. And none other than the house of Elohim, and this is the gate of heaven.
she sent and called Jacob her younger son, and said unto him, 18 And Jacob rose up early in the morning, and took the stone that he
Behold, thy brother Esau, as touching thee, doth comfort himself, had put under his head, and set it up for a pillar, and poured oil upon
purposing to kill thee. the top of it.
43 Now therefore, my son, obey my voice. And arise, flee thou to 19 And he called the name of that place Beth-el. But the name of the
Laban my brother to Haran. city was Luz at the first.
44 And tarry with him a few days, until thy brother's fury turn away. 20 And Jacob vowed a vow, saying, If Elohim will be with me, and will
45 Until thy brother's anger turn away from thee, and he forget that keep me in this way that I go, and will give me bread to eat, and
which thou hast done to him. Then I will send, and fetch thee from raiment to put on,
thence. Why should I be bereaved of you both in one day? 21 so that I come again to my father's house in peace, and Hwhy
46 And Rebekah said to Isaac, I am weary of my life because of the will be my Elohim,
daughters of Heth. If Jacob take a wife of the daughters of Heth, such 22 then this stone, which I have set up for a pillar, shall be Elohim's
as these, of the daughters of the land, what good shall my life do me? house. And of all that thou shalt give me I will surely give the tenth
unto thee.
Chapter 28
1 And Isaac called Jacob, and blessed him, and charged him, and said Chapter 29
unto him, Thou shalt not take a wife of the daughters of Canaan. 1 Then Jacob went on his journey, and came to the land of the children
of the east.
Genesis Chapter 30 22 Zikarown Say’fer
2 And he looked, and behold, a well in the field, and, lo, three flocks of 28 And jacob did so, and fulfilled her week. And he gave him Rachel
sheep lying there by it. For out of that well they watered the flocks. his daughter to wife.
And the stone upon the well's mouth was great. 29 And Laban gave to Rachel his daughter Bilhah his handmaid to be
3 And thither were all the flocks gathered. And they rolled the stone her handmaid.
from the well's mouth, and watered the sheep, and put the stone 30 And he went in also unto Rachel, and he loved also Rachel more
again upon the well's mouth in its place. than Leah, and served with him yet seven other years.
4 And Jacob said unto them, My brethren, whence are ye? And they 31 And Hwhy saw that Leah was hated, and he opened her womb.
said, Of Haran are we. But Rachel was barren.
5 And he said unto them, Know ye Laban the son of Nahor? And they 32 And Leah conceived, and bare a son, and she called his name
said, We know him. Reuben. For she said, Because Hwhy hath looked upon my
6 And he said unto them, Is it well with him? And they said, It is well. affliction. For now my husband will love me.
And, behold, Rachel his daughter cometh with the sheep. 33 And she conceived again, and bare a son: and said, Because
7 And he said, Lo, it is yet high day, neither is it time that the cattle Hwhy hath heard that I am hated, he hath therefore given me this
should be gathered together. Water ye the sheep, and go and feed son also. And she called his name Simeon.
them. 34 And she conceived again, and bare a son. And said, Now this time
8 And they said, We cannot, until all the flocks be gathered together, will my husband be joined unto me, because I have borne him three
and they roll the stone from the well's mouth. Then we water the sons. Therefore was his name called Levi.
sheep. 35 And she conceived again, and bare a son. And she said, This time
9 While he was yet speaking with them, Rachel came with her father's will I praise Hwhy. Therefore she called his name Judah. And she
sheep. For she kept them. left off bearing.
10 And it came to pass, when Jacob saw Rachel the daughter of
Laban his mother's brother, and the sheep of Laban his mother's Chapter 30
brother, that Jacob went near, and rolled the stone from the well's 1 And when Rachel saw that she bare Jacob no children, Rachel
mouth, and watered the flock of Laban his mother's brother. envied her sister; and she said unto Jacob, Give me children, or else I
11 And Jacob kissed Rachel, and lifted up his voice, and wept. die.
12 And Jacob told Rachel that he was her father's brother, and that he 2 And Jacob's anger was kindled against Rachel: and he said, Am I in
was Rebekah's son. And she ran and told her father. Elohim's stead, who hath withheld from thee the fruit of the womb?
13 And it came to pass, when Laban heard the tidings of Jacob his 3 And she said, Behold, my maid Bilhah, go in unto her; that she may
sister's son, that he ran to meet him, and embraced him, and kissed bear upon my knees, and I also may obtain children by her.
him, and brought him to his house. And he told Laban all these 4 And she gave him Bilhah her handmaid to wife: and Jacob went in
things. unto her.
14 And Laban said to him, Surely thou art my bone and my flesh. And 5 And Bilhah conceived, and bare Jacob a son.
he abode with him the space of a month. 6 And Rachel said, Elohim hath judged me, and hath also heard my
15 And Laban said unto Jacob, Because thou art my brother, voice, and hath given me a son: therefore called she his name Dan.
shouldest thou therefore serve me for nought? Tell me, what shall thy 7 And Bilhah Rachel's handmaid conceived again, and bare Jacob a
wages be? second son.
16 And Laban had two daughters. The name of the elder was Leah, 8 And Rachel said, With mighty wrestlings have I wrestled with my
and the name of the younger was Rachel. sister, and have prevailed: and she called his name Naphtali.
17 And Leah's eyes were tender. But Rachel was beautiful and well 9 When Leah saw that she had left off bearing, she took Zilpah her
favored. handmaid, and gave her to Jacob to wife.
18 And Jacob loved Rachel. And he said, I will serve thee seven years 10 And Zilpah Leah's handmaid bare Jacob a son.
for Rachel thy younger daughter. 11 And Leah said, Fortunate! and she called his name Gad.
19 And Laban said, It is better that I give her to thee, than that I should 12 And Zilpah Leah's handmaid bare Jacob a second son.
give her to another man. Abide with me. 13 And Leah said, Happy am I! for the daughters will call me happy:
20 And Jacob served seven years for Rachel. And they seemed unto and she called his name Asher.
him but a few days, for the love he had to her. 14 And Reuben went in the days of wheat harvest, and found
21 And Jacob said unto Laban, Give me my wife, for my days are mandrakes in the field, and brought them unto his mother Leah. Then
fulfilled, that I may go in unto her. Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.
22 And Laban gathered together all the men of the place, and made a 15 And she said unto her, Is it a small matter that thou hast taken
feast. away my husband? and wouldest thou take away my son's
23 And it came to pass in the evening, that he took Leah his daughter, mandrakes also? And Rachel said, Therefore he shall lie with thee to-
and brought her to him. And he went in unto her. night for thy son's mandrakes.
24 And Laban gave Zilpah his handmaid unto his daughter Leah for a 16 And Jacob came from the field in the evening, and Leah went out to
handmaid. meet him, and said, Thou must come in unto me; for I have surely
25 And it came to pass in the morning that, behold, it was Leah. And hired thee with my son's mandrakes. And he lay with her that night.
he said to Laban, What is this thou hast done unto me? Did not I 17 And Elohim hearkened unto Leah, and she conceived, and bare
serve with thee for Rachel? Wherefore then hast thou beguiled me? Jacob a fifth son.
26 And Laban said, It is not so done in our place, to give the younger 18 And Leah said, Elohim hath given me my hire, because I gave my
before the first-born. handmaid to my husband: and she called his name Issachar.
27 Fulfil the week of this one, and we will give thee the other also for 19 And Leah conceived again, and bare a sixth son to Jacob.
the service which thou shalt serve with me yet seven other years.
Zikarown Say’fer 23 Genesis Chapter 31
20 And Leah said, Elohim hath endowed me with a good dowry; now Chapter 31
will my husband dwell with me, because I have borne him six sons: 1 And he heard the words of Laban's sons, saying, Jacob hath taken
and she called his name Zebulun. away all that was our father's; and of that which was our father's hath
21 And afterwards she bare a daughter, and called her name Dinah. he gotten all this glory.
22 And Elohim remembered Rachel, and Elohim hearkened to her, 2 And Jacob beheld the countenance of Laban, and, behold, it was not
and opened her womb. toward him as beforetime.
23 And she conceived, and bare a son: and said, Elohim hath taken 3 And Hwhy said unto Jacob, Return unto the land of thy fathers, and
away my reproach: to thy kindred; and I will be with thee.
24 and she called his name Joseph, saying, Hwhy add to me 4 And Jacob sent and called Rachel and Leah to the field unto his flock,
another son. 5 and said unto them, I see your father's countenance, that it is not
25 And it came to pass, when Rachel had borne Joseph, that Jacob toward me as beforetime; but the Elohim of my father hath been with
said unto Laban, Send me away, that I may go unto mine own place, me.
and to my country. 6 And ye know that will all my power I have served your father.
26 Give me my wives and my children for whom I have served thee, 7 And your father hath deceived me, and changed my wages ten times;
and let me go: for thou knowest my service wherewith I have served but Elohim suffered him not to hurt me.
thee. 8 If he said thus, The speckled shall be thy wages; then all the flock
27 And Laban said unto him, If now I have found favor in thine eyes, bare speckled: and if he said thus, The ringstreaked shall be thy
tarry: for I have divined that Hwhy hath blessed me for thy sake. wages; then bare all the flock ringstreaked.
28 And he said, Appoint me thy wages, and I will give it. 9 Thus Elohim hath taken away the cattle of your father, and given
29 And he said unto him, Thou knowest how I have served thee, and them to me.
how thy cattle have fared with me. 10 And it came to pass at the time that the flock conceive, that I lifted
30 For it was little which thou hadst before I came, and it hath up mine eyes, and saw in a dream, and, behold, the he-goats which
increased unto a multitude; and Hwhy hath blessed thee leaped upon the flock were ringstreaked, speckled, and grizzled.
whithersoever I turned: and now when shall I provide for mine own 11 And the angel of Elohim said unto me in the dream, Jacob: and I
house also? said, Here am I.
31 And he said, What shall I give thee? And Jacob said, Thou shalt not 12 And he said, Lift up now thine eyes, and see, all the he-goats which
give me aught: if thou wilt do this thing for me, I will again feed thy leap upon the flock are ringstreaked, speckled, and grizzled: for I
flock and keep it. have seen all that Laban doeth unto thee.
32 I will pass through all thy flock to-day, removing from thence every 13 I am the Elohim of Beth-el, where thou anointedst a pillar, where
speckled and spotted one, and every black one among the sheep, thou vowedst a vow unto me: now arise, get thee out from this land,
and the spotted and speckled among the goats: and of such shall be and return unto the land of thy nativity.
my hire. 14 And Rachel and Leah answered and said unto him, Is there yet any
33 So shall my righteousness answer for me hereafter, when thou portion or inheritance for us in our father's house?
shalt come concerning my hire that is before thee: every one that is 15 Are we not accounted by him as foreigners? for he hath sold us,
not speckled and spotted among the goats, and black among the and hath also quite devoured our money.
sheep, that if found with me, shall be counted stolen. 16 For all the riches which Elohim hath taken away from our father,
34 And Laban said, Behold, I would it might be according to thy word. that is ours and our children's: now then, whatsoever Elohim hath
35 And he removed that day the he-goats that were ringstreaked and said unto thee, do.
spotted, and all the she-goats that were speckled and spotted, every 17 Then Jacob rose up, and set his sons and his wives upon the
one that had white in it, and all the black ones among the sheep, and camels;
gave them into the hand of his sons; 18 and he carried away all his cattle, and all his substance which he
36 and he set three days' journey betwixt himself and Jacob: and had gathered, the cattle of his getting, which he had gathered in
Jacob fed the rest of Laban's flocks. Paddan-aram, to go to Isaac his father unto the land of Canaan.
37 And Jacob took him rods of fresh poplar, and of the almond and of 19 Now Laban was gone to shear his sheep: and Rachel stole the
the plane-tree. And peeled white streaks in them, and made the white teraphim that were her father's.
appear which was in the rods. 20 And Jacob stole away unawares to Laban the Syrian, in that he told
38 And he set the rods which he had peeled over against the flocks in him not that he fled.
the gutters in the watering-troughs where the flocks came to drink; 21 So he fled with all that he had; and he rose up, and passed over the
and they conceived when they came to drink. River, and set his face toward the mountain of Gilead.
39 And the flocks conceived before the rods, and the flocks brought 22 And it was told Laban on the third day that Jacob was fled.
forth ringstreaked, speckled, and spotted. 23 And he took his brethren with him, and pursued after him seven
40 And Jacob separated the lambs, and set the faces of the flocks days' journey; and he overtook him in the mountain of Gilead.
toward the ringstreaked and all the black in the flock of Laban: and he 24 And Elohim came to Laban the Syrian in a dream of the night, and
put his own droves apart, and put them not unto Laban's flock. said unto him, Take heed to thyself that thou speak not to Jacob
41 And it came to pass, whensoever the stronger of the flock did either good or bad.
conceive, that Jacob laid the rods before the eyes of the flock in the 25 And Laban came up with Jacob. Now Jacob had pitched his tent in
gutters, that they might conceive among the rods; the mountain: and Laban with his brethren encamped in the mountain
42 but when the flock were feeble, he put them not in: so the feebler of Gilead.
were Laban's, and the stronger Jacob's.
43 And the man increased exceedingly, and had large flocks, and
maid-servants and men-servants, and camels and asses.
Genesis Chapter 32 24 Zikarown Say’fer
26 And Laban said to Jacob, What hast thou done, that thou hast 49 and Mizpah, for he said, Hwhy watch between me and thee,
stolen away unawares to me, and carried away my daughters as when we are absent one from another.
captives of the sword? 50 If thou shalt afflict my daughters, and if thou shalt take wives
27 Wherefore didst thou flee secretly, and steal away from me, and besides my daughters, no man is with us; see, Elohim is witness
didst not tell me, that I might have sent thee away with mirth and with betwixt me and thee.
songs, with tabret and with harp; 51 And Laban said to Jacob, Behold this heap, and behold the pillar,
28 and didst not suffer me to kiss my sons and my daughters? now which I have set betwixt me and thee.
hast thou done foolishly. 52 This heap be witness, and the pillar be witness, that I will not pass
29 It is in the power of my hand to do you hurt: but the Elohim of your over this heap to thee, and that thou shalt not pass over this heap
father spake unto me yesternight, saying, Take heed to thyself that and this pillar unto me, for harm.
thou speak not to Jacob either good or bad. 53 The Elohim of Abraham, and the Elohim of Nahor, the Elohim of
30 And now, though thou wouldest needs be gone, because thou sore their father, judge betwixt us. And Jacob sware by the Fear of his
longedst after thy father's house, yet wherefore hast thou stolen my father Isaac.
elohim? 54 And Jacob offered a sacrifice in the mountain, and called his
31 And Jacob answered and said to Laban, Because I was afraid: for I brethren to eat bread: and they did eat bread, and tarried all night in
said, Lest thou shouldest take thy daughters from me by force. the mountain.
32 With whomsoever thou findest thy elohim, he shall not live: before 55 And early in the morning Laban rose up, and kissed his sons and
our brethren discern thou what is thine with me, and take it to thee. his daughters, and blessed them: and Laban departed and returned
For Jacob knew not that Rachel had stolen them. unto his place.
33 And Laban went into Jacob's tent, and into Leah's tent, and into the
tent of the two maid-servants; but he found them not. And he went out Chapter 32
of Leah's tent, and entered into Rachel's tent. 1 And Jacob went on his way, and the angels of Elohim met him.
34 Now Rachel had taken the teraphim, and put them in the camel's 2 And Jacob said when he saw them, This is Elohim's host: and he
saddle, and sat upon them. And Laban felt about all the tent, but called the name of that place Mahanaim.
found them not. 3 And Jacob sent messengers before him to Esau his brother unto the
35 And she said to her father, Let not my master be angry that I cannot land of Seir, the field of Edom.
rise up before thee; for the manner of women is upon me. And he 4 And he commanded them, saying, Thus shall ye say unto my master
searched, but found not the teraphim. Esau: Thus saith thy servant Jacob, I have sojourned with Laban, and
36 And Jacob was wroth, and chode with Laban: and Jacob answered stayed until now:
and said to Laban, What is my trespass? what is my sin, that thou 5 and I have oxen, and asses, and flocks, and men-servants, and maid-
hast hotly pursued after me? servants: and I have sent to tell my master, that I may find favor in thy
37 Whereas thou hast felt about all my stuff, what hast thou found of sight.
all thy household stuff? Set it here before my brethren and thy 6 And the messengers returned to Jacob, saying, We came to thy
brethren, that they may judge betwixt us two. brother Esau, and moreover he cometh to meet thee, and four
38 These twenty years have I been with thee; thy ewes and thy she- hundred men with him.
goats have not cast their young, and the rams of thy flocks have I not 7 Then Jacob was greatly afraid and was distressed: and he divided the
eaten. people that were with him, and the flocks, and the herds, and the
39 That which was torn of beasts I brought not unto thee; I bare the camels, into two companies;
loss of it; of my hand didst thou require it, whether stolen by day or 8 and he said, If Esau come to the one company, and smite it, then the
stolen by night. company which is left shall escape.
40 Thus I was; in the day the drought consumed me, and the frost by 9 And Jacob said, O Elohim of my father Abraham, and Elohim of my
night; and my sleep fled from mine eyes. father Isaac, O Hwhy, who saidst unto me, Return unto thy country,
41 These twenty years have I been in thy house; I served thee and to thy kindred, and I will do thee good:
fourteen years for thy two daughters, and six years for thy flock: and 10 I am not worthy of the least of all the lovingkindnesses, and of all
thou hast changed my wages ten times. the truth, which thou hast showed unto thy servant; for with my staff I
42 Except the Elohim of my father, the Elohim of Abraham, and the passed over this Jordan; and now I am become two companies.
Fear of Isaac, had been with me, surely now hadst thou sent me 11 Deliver me, I pray thee, from the hand of my brother, from the hand
away empty. Elohim hath seen mine affliction and the labor of my of Esau: for I fear him, lest he come and smite me, the mother with
hands, and rebuked thee yesternight. the children.
43 And Laban answered and said unto Jacob, The daughters are my 12 And thou saidst, I will surely do thee good, and make thy seed as
daughters, and the children are my children, and the flocks are my the sand of the sea, which cannot be numbered for multitude.
flocks, and all that thou seest is mine: and what can I do this day unto 13 And he lodged there that night, and took of that which he had with
these my daughters, or unto their children whom they have borne? him a present for Esau his brother:
44 And now come, let us make a covenant, I and thou; and let it be for 14 two hundred she-goats and twenty he-goats, two hundred ewes
a witness between me and thee. and twenty rams,
45 And Jacob took a stone, and set it up for a pillar. 15 thirty milch camels and their colts, forty cows and ten bulls, twenty
46 And Jacob said unto his brethren, Gather stones; and they took she-asses and ten foals.
stones, and made a heap: and they did eat there by the heap. 16 And he delivered them into the hand of his servants, every drove by
47 And Laban called it Jegar-saha-dutha: but Jacob called it Galeed. itself, and said unto his servants, Pass over before me, and put a
48 And Laban said, This heap is witness between me and thee this space betwixt drove and drove.
day. Therefore was the name of it called Galeed:
Zikarown Say’fer 25 Genesis Chapter 34
17 And he commanded the foremost, saying, When Esau my brother 10 And Jacob said, Nay, I pray thee, if now I have found favor in thy
meeteth thee, and asketh thee, saying, Whose art thou? and whither sight, then receive my present at my hand; forasmuch as I have seen
goest thou? and whose are these before thee? thy face, as one seeth the face of Elohim, and thou wast pleased with
18 then thou shalt say They are thy servant Jacob's; it is a present me.
sent unto my master Esau: and, behold, he also is behind us. 11 Take, I pray thee, my gift that is brought to thee; because Elohim
19 And he commanded also the second, and the third, and all that hath dealt graciously with me, and because I have enough. And he
followed the droves, saying, On this manner shall ye speak unto urged him, and he took it.
Esau, when ye find him; 12 And he said, Let us take our journey, and let us go, and I will go
20 and ye shall say, Moreover, behold, thy servant Jacob is behind us. before thee.
For he said, I will appease him with the present that goeth before me, 13 And he said unto him, My master knoweth that the children are
and afterward I will see his face; peradventure he will accept me. tender, and that the flocks and herds with me have their young: and if
21 So the present passed over before him: and he himself lodged that they overdrive them one day, all the flocks will die.
night in the company. 14 Let my master, I pray thee, pass over before his servant: and I will
22 And he rose up that night, and took his two wives, and his two lead on gently, according to the pace of the cattle that are before me
handmaids, and his eleven children, and passed over the ford of the and according to the pace of the children, until I come unto my master
Jabbok. unto Seir.
23 And he took them, and sent them over the stream, and sent over 15 And Esau said, Let me now leave with thee some of the folk that
that which he had. are with me. And he said, What needeth it? let me find favor in the
24 And Jacob was left alone; and there wrestled a man with him until sight of my master.
the breaking of the day. 16 So Esau returned that day on his way unto Seir.
25 And when he saw that he prevailed not against him, he touched the 17 And Jacob journeyed to Succoth, and built him a house, and made
hollow of his thigh; and the hollow of Jacob's thigh was strained, as booths for his cattle: therefore the name of the place is called
he wrestled with him. Succoth.
26 And he said, Let me go, for the day breaketh. And he said, I will not 18 And Jacob came in peace to the city of Shechem, which is in the
let thee go, except thou bless me. land of Canaan, when he came from Paddan-aram; and encamped
27 And he said unto him, What is thy name? And he said, Jacob. before the city.
28 And he said, Thy name shall be called no more Jacob, but Israel: 19 And he bought the parcel of ground, where he had spread his tent,
for thou hast striven with Elohim and with men, and hast prevailed. at the hand of the children of Hamor, Shechem's father, for a hundred
29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And pieces of money.
he said, Wherefore is it that thou dost ask after my name? And he 20 And he erected there an altar, and called it El-elohe-Israel.
blessed him there.
30 And Jacob called the name of the place Peniel: for, said he, I have Chapter 34
seen Elohim face to face, and my life is preserved. 1 And Dinah the daughter of Leah, whom she bare unto Jacob, went
31 And the sun rose upon him as he passed over Penuel, and he out to see the daughters of the land.
limped upon his thigh. 2 And Shechem the son of Hamor the Hivite, the prince of the land, saw
32 Therefore the children of Israel eat not the sinew of the hip which is her; And he took her, and lay with her, and humbled her.
upon the hollow of the thigh, unto this day: because he touched the 3 And his soul clave unto Dinah the daughter of Jacob, and he loved
hollow of Jacob's thigh in the sinew of the hip. the damsel, and spake kindly unto the damsel.
4 And Shechem spake unto his father Hamor, saying, Get me this
Chapter 33 damsel to wife.
1 And Jacob lifted up his eyes, and looked, and, behold, Esau was 5 Now Jacob heard that he had defiled Dinah his daughter; and his
coming, and with him four hundred men. And he divided the children sons were with his cattle in the field: and Jacob held his peace until
unto Leah, and unto Rachel, and unto the two handmaids. they came.
2 And he put the handmaids and their children foremost, and Leah and 6 And Hamor the father of Shechem went out unto Jacob to commune
her children after, and Rachel and Joseph hindermost. with him.
3 And he himself passed over before them, and bowed himself to the 7 And the sons of Jacob came in from the field when they heard it: and
ground seven times, until he came near to his brother. the men were grieved, and they were very wroth, because he had
4 And Esau ran to meet him, and embraced him, and fell on his neck, wrought folly in Israel in lying with Jacob's daughter; which thing
and kissed him: and they wept. ought not to be done.
5 And he lifted up his eyes, and saw the women and the children; and 8 And Hamor communed with them, saying, The soul of my son
said, Who are these with thee? And he said, The children whom Shechem longeth for your daughter: I pray you, give her unto him to
Elohim hath graciously given thy servant. wife.
6 Then the handmaids came near, they and their children, and they 9 And make ye marriages with us; give your daughters unto us, and
bowed themselves. take our daughters unto you.
7 And Leah also and her children came near, and bowed themselves: 10 And ye shall dwell with us: and the land shall be before you; dwell
and after came Joseph near and Rachel, and they bowed and trade ye therein, and get you possessions therein.
themselves. 11 And Shechem said unto her father and unto her brethren, Let me
8 And he said, What meanest thou by all this company which I met? find favor in your eyes, and what ye shall say unto me I will give.
And he said, To find favor in the sight of my master. 12 Ask me never so much dowry and gift, and I will give according as
9 And Esau said, I have enough, my brother; let that which thou hast be ye shall say unto me: but give me the damsel to wife.
thine.
Genesis Chapter 35 26 Zikarown Say’fer
13 And the sons of Jacob answered Shechem and Hamor his father 5 And they journeyed: and a terror of Elohim was upon the cities that
with guile, and spake, because he had defiled Dinah their sister, were round about them, and they did not pursue after the sons of
14 and said unto them, We cannot do this thing, to give our sister to Jacob.
one that is uncircumcised; for that were a reproach unto us. 6 So Jacob came to Luz, which is in the land of Canaan (the same is
15 Only on this condition will we consent unto you: if ye will be as we Beth-el), he and all the people that were with him.
are, that every male of you be circumcised; 7 And he built there an altar, and called the place El-beth-el; because
16 then will we give our daughters unto you, and we will take your there Elohim was revealed unto him, when he fled from the face of his
daughters to us, and we will dwell with you, and we will become one brother.
people. 8 And Deborah Rebekah's nurse died, and she was buried below Beth-
17 But if ye will not hearken unto us, to be circumcised; then will we el under the oak: and the name of it was called Allon-bacuth.
take our daughter, and we will be gone. 9 And Elohim appeared unto Jacob again, when he came from Paddan-
18 And their words pleased Hamor, and Shechem Hamor's son. aram, and blessed him.
19 And the young man deferred not to do the thing, because he had 10 And Elohim said unto him, Thy name is Jacob: thy name shall not
delight in Jacob's daughter: and he was honored above all the house be called any more Jacob, but Israel shall be thy name: and he called
of his father. his name Israel.
20 And Hamor and Shechem his son came unto the gate of their city, 11 And Elohim said unto him, I am El Shaddai: be fruitful and multiply;
and communed with the men of their city, saying, a nation and a company of nations shall be of thee, and kings shall
21 These men are peaceable with us; therefore let them dwell in the come out of thy loins;
12 and the land which I gave unto Abraham and Isaac, to thee I will
land, and trade therein; for, behold, the land is large enough for them;
let us take their daughters to us for wives, and let us give them our give it, and to thy seed after thee will I give the land.
daughters. 13 And Elohim went up from him in the place where he spake with him.
22 Only on this condition will the men consent unto us to dwell with us, 14 And Jacob set up a pillar in the place where he spake with him, a
to become one people, if every male among us be circumcised, as pillar of stone: and he poured out a drink-offering thereon, and poured
they are circumcised. oil thereon.
23 Shall not their cattle and their substance and all their beasts be 15 And Jacob called the name of the place where Elohim spake with
ours? only let us consent unto them, and they will dwell with us. him, Beth-el.
24 And unto Hamor and unto Shechem his son hearkened all that went 16 And they journeyed from Beth-el; and there was still some distance
out of the gate of his city; and every male was circumcised, all that to come to Ephrath: and Rachel travailed, and she had hard labor.
went out of the gate of his city. 17 And it came to pass, when she was in hard labor, that the midwife
25 And it came to pass on the third day, when they were sore, that two said unto her, Fear not; for now thou shalt have another son.
of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each 18 And it came to pass, as her soul was departing (for she died), that
man his sword, and came upon the city unawares, and slew all the she called his name Ben-oni: but his father called him Benjamin.
males. 19 And Rachel died, and was buried in the way to Ephrath (the same
26 And they slew Hamor and Shechem his son with the edge of the is Beth-lehem).
sword, and took Dinah out of Shechem's house, and went forth. 20 And Jacob set up a pillar upon her grave: the same is the Pillar of
27 The sons of Jacob came upon the slain, and plundered the city, Rachel's grave unto this day.
because they had defiled their sister. 21 And Israel journeyed, and spread his tent beyond the tower of Eder.
28 They took their flocks and their herds and their asses, and that 22 And it came to pass, while Israel dwelt in that land, that Reuben
which was in the city, and that which was in the field; went and lay with Bilhah his father's concubine: and Israel heard of it.
29 and all their wealth, and all their little ones and their wives, took Now the sons of Jacob were twelve:
they captive and made a prey, even all that was in the house. 23 The sons of Leah: Reuben, Jacob's first-born, and Simeon, and
30 And Jacob said to Simeon and Levi, Ye have troubled me, to make Levi, and Judah, and Issachar, and Zebulun;
me odious to the inhabitants of the land, among the Canaanites and 24 the sons of Rachel: Joseph and Benjamin;
25 and the sons of Bilhah, Rachel's handmaid: Dan and Naphtali;
the Perizzites: and, I being few in number, they will gather themselves
together against me and smite me; and I shall be destroyed, I and my 26 and the sons of Zilpah, Leah's handmaid: Gad and Asher: these are
house. the sons of Jacob, that were born to him in Paddan-aram.
31 And they said, Should he deal with our sister as with a harlot? 27 And Jacob came unto Isaac his father to Mamre, to Kiriath-arba
(the same is Hebron), where Abraham and Isaac sojourned.
Chapter 35 28 And the days of Isaac were a hundred and fourscore years.
1 And Elohim said unto Jacob, Arise, go up to Beth-el, and dwell there: 29 And Isaac gave up the spirit, and died, and was gathered unto his
and make there an altar unto El, who appeared unto thee when thou people, old and full of days: and Esau and Jacob his sons buried him.
fleddest from the face of Esau thy brother.
2 Then Jacob said unto his household, and to all that were with him, Chapter 36
Put away the foreign elohim that are among you, and purify 1 Now these are the generations of Esau (the same is Edom).
yourselves, and change your garments: 2 Esau took his wives of the daughters of Canaan: Adah the daughter
3 and let us arise, and go up to Beth-el; and I will make there an altar of Elon the Hittite, and Oholibamah the daughter of Anah, the
unto El, who answered me in the day of my distress, and was with me daughter of Zibeon the Hivite,
in the way which I went. 3 and Basemath Ishmael's daughter, sister of Nebaioth.
4 And they gave unto Jacob all the foreign elohim which were in their 4 And Adah bare to Esau Eliphaz; and Basemath bare Reuel;
hand, and the rings which were in their ears; and Jacob hid them 5 and Oholibamah bare Jeush, and Jalam, and Korah: these are the
under the oak which was by Shechem. sons of Esau, that were born unto him in the land of Canaan.
Zikarown Say’fer 27 Genesis Chapter 37
6 And Esau took his wives, and his sons, and his daughters, and all the 34 And Jobab died, and Husham of the land of the Temanites reigned
souls of his house, and his cattle, and all his beasts, and all his in his stead.
possessions, which he had gather in the land of Canaan; and went 35 And Husham died, and Hadad the son of Bedad, who smote Midian
into a land away from his brother Jacob. in the field of Moab, reigned in his stead: and the name of his city was
7 For their substance was too great for them to dwell together; and the Avith.
land of their sojournings could not bear them because of their cattle. 36 And Hadad died, and Samlah of Masrekah reigned in his stead.
8 And Esau dwelt in mount Seir: Esau is Edom. 37 And Samlah died, and Shaul of Rehoboth by the River reigned in
9 And these are the generations of Esau the father of the Edomites in his stead.
mount Seir: 38 And Shaul died, and Baal-hanan the son of Achbor reigned in his
10 these are the names of Esau's sons: Eliphaz the son of Adah the stead.
wife of Esau, Reuel the son of Basemath the wife of Esau. 39 And Baal-hanan the son of Achbor died, and Hadar reigned in his
11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, stead: and the name of his city was Pau; and his wife's name was
and Kenaz. Mehetabel, the daughter of Matred, the daughter of Me-zahab.
12 And Timna was concubine to Eliphaz Esau's son; and she bare to 40 And these are the names of the chiefs that came of Esau,
Eliphaz Amalek: these are the sons of Adah, Esau's wife. according to their families, after their places, by their names: chief
13 And these are the sons of Reuel: Nahath, and Zerah, Shammah, Timna, chief Alvah, chief Jetheth,
and Mizzah: these were the sons of Basemath, Esau's wife. 41 chief Oholibamah, chief Elah, chief Pinon,
14 And these were the sons of Oholibamah the daughter of Anah, the 42 chief Kenaz, chief Teman, chief Mibzar,
daughter of Zibeon, Esau's wife: and she bare to Esau Jeush, and 43 chief Magdiel, chief Iram: these are the chiefs of Edom, according
Jalam, and Korah. to their habitations in the land of their possession. This is Esau, the
15 These are the chiefs of the sons of Esau: the sons of Eliphaz the father of the Edomites.
first-born of Esau: chief Teman, chief Omar, chief Zepho, chief
Kenaz, Chapter 37
16 chief Korah, chief Gatam, chief Amalek: these are the chiefs that 1 And Jacob dwelt in the land of his father's sojournings, in the land of
came of Eliphaz in the land of Edom; these are the sons of Adah. Canaan.
17 And these are the sons of Reuel, Esau's son: chief Nahath, chief 2 These are the generations of Jacob. Joseph, being seventeen years
Zerah, chief Shammah, chief Mizzah: these are the chiefs that came old, was feeding the flock with his brethren; and he was a lad with the
of Reuel in the land of Edom; these are the sons of Basemath, Esau's sons of Bilhah, and with the sons of Zilpah, his father's wives: and
wife. Joseph brought the evil report of them unto their father.
18 And these are the sons of Oholibamah, Esau's wife: chief Jeush, 3 Now Israel loved Joseph more than all his children, because he was
chief Jalam, chief Korah: these are the chiefs that came of the son of his old age: and he made him a coat of many colors.
Oholibamah the daughter of Anah, Esau's wife. 4 And his brethren saw that their father loved him more than all his
19 These are the sons of Esau, and these are their chiefs: the same is brethren; and they hated him, and could not speak peaceably unto
Edom. him.
20 These are the sons of Seir the Horite, the inhabitants of the land: 5 And Joseph dreamed a dream, and he told it to his brethren: and they
Lotan and Shobal and Zibeon and Anah, hated him yet the more.
21 and Dishon and Ezer and Dishan: these are the chiefs that came of 6 And he said unto them, Hear, I pray you, this dream which I have
the Horites, the children of Seir in the land of Edom. dreamed:
22 And the children of Lotan were Hori and Heman. And Lotan's sister 7 for, behold, we were binding sheaves in the field, and, lo, my sheaf
was Timna. arose, and also stood upright; and, behold, your sheaves came round
23 And these are the children of Shobal: Alvan and Manahath and about, and made obeisance to my sheaf.
Ebal, Shepho and Onam. 8 And his brethren said to him, Shalt thou indeed reign over us? Or
24 And these are the children of Zibeon: Aiah and Anah; this is Anah shalt thou indeed have dominion over us? And they hated him yet the
who found the hot springs in the wilderness, as he fed the asses of more for his dreams, and for his words.
Zibeon his father. 9 And he dreamed yet another dream, and told it to his brethren, and
25 And these are the children of Anah: Dishon and Oholibamah the said, Behold, I have dreamed yet a dream: and, behold, the sun and
daughter of Anah. the moon and eleven stars made obeisance to me.
26 And these are the children of Dishon: Hemdan and Eshban and 10 And he told it to his father, and to his brethren; and his father
Ithran and Cheran. rebuked him, and said unto him, What is this dream that thou hast
27 These are the children of Ezer: Bilhan and Zaavan and Akan. dreamed? Shall I and thy mother and thy brethren indeed come to
28 These are the children of Dishan: Uz and Aran. bow down ourselves to thee to the earth?
29 These are the chiefs that came of the Horites: chief Lotan, chief 11 And his brethren envied him; but his father kept the saying in mind.
Shobal, chief Zibeon, chief Anah, 12 And his brethren went to feed their father's flock in Shechem.
30 chief Dishon, chief Ezer, chief Dishan: these are the chiefs that 13 And Israel said unto Joseph, Are not thy brethren feeding the flock
came of the Horites, according to their chiefs in the land of Seir. in Shechem? Come, and I will send thee unto them. And he said to
31 And these are the kings that reigned in the land of Edom, before him, Here am I.
there reigned any king over the children of Israel. 14 And he said to him, Go now, see whether it is well with thy brethren,
32 And Bela the son of Beor reigned in Edom; and the name of his city and well with the flock; and bring me word again. So he sent him out
was Dinhabah. of the vale of Hebron, and he came to Shechem.
33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his 15 And a certain man found him, and, behold, he was wandering in the
stead. field: and the man asked him, saying, What seekest thou?
Genesis Chapter 38 28 Zikarown Say’fer
16 And he said, I am seeking my brethren: tell me, I pray thee, where 5 And she yet again bare a son, and called his name Shelah: and he
they are feeding the flock. was at Chezib, when she bare him.
17 And the man said, They are departed hence; for I heard them say, 6 And Judah took a wife for Er his first-born, and her name was Tamar.
Let us go to Dothan. And Joseph went after his brethren, and found 7 And Er, Judah's first-born, was wicked in the sight of Hwhy. And
them in Dothan. Hwhy slew him.
18 And they saw him afar off, and before he came near unto them, 8 And Judah said unto Onan, Go in unto thy brother's wife, and perform
they conspired against him to slay him. the duty of a husband's brother unto her, and raise up seed to thy
19 And they said one to another, Behold, this dreamer cometh. brother.
20 Come now therefore, and let us slay him, and cast him into one of 9 And Onan knew that the seed would not be his; and it came to pass,
the pits, and we will say, And evil beast hath devoured him: and we when he went in unto his brother's wife, that he spilled it on the
shall see what will become of his dreams. ground, lest he should give seed to his brother.
21 And Reuben heard it, and delivered him out of their hand, and said, 10 And the thing which he did was evil in the sight of Hwhy: and he
Let us not take his life. slew him also.
22 And Reuben said unto them, Shed no blood; cast him into this pit 11 Then said Judah to Tamar his daughter-in-law, Remain a widow in
that is in the wilderness, but lay no hand upon him: that he might thy father's house, till Shelah my son be grown up; for he said, Lest
deliver him out of their hand, to restore him to his father. he also die, like his brethren. And Tamar went and dwelt in her
23 And it came to pass, when Joseph was come unto his brethren, that father's house.
they stripped Joseph of his coat, the coat of many colors that was on 12 And in process of time Shua's daughter, the wife of Judah, died;
him; and Judah was comforted, and went up unto his sheep-shearers to
24 and they took him, and cast him into the pit: and the pit was empty, Timnah, he and his friend Hirah the Adullamite.
there was no water in it. 13 And it was told Tamar, saying, Behold, thy father-in-law goeth up to
25 And they sat down to eat bread: and they lifted up their eyes and Timnah to shear his sheep.
looked, and, behold, a caravan of Ishmaelites was coming from 14 And she put off from her the garments of her widowhood, and
Gilead, with their camels bearing spicery and balm and myrrh, going covered herself with her veil, and wrapped herself, and sat in the gate
to carry it down to Egypt. of Enaim, which is by the way to Timnah; for she saw that Shelah was
26 And Judah said unto his brethren, What profit is it if we slay our grown up, and she was not given unto him to wife.
brother and conceal his blood? 15 When Judah saw her, he thought her to be a harlot; for she had
27 Come, and let us sell him to the Ishmaelites, and let not our hand covered her face.
be upon him; for he is our brother, our flesh. And his brethren 16 And he turned unto her by the way, and said, Come, I pray thee, let
hearkened unto him. me come in unto thee: for he knew not that she was his daughter-in-
28 And there passed by Midianites, merchantmen; and they drew and law. And she said, What wilt thou give me, that thou mayest come in
lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for unto me?
twenty pieces of silver. And they brought Joseph into Egypt. 17 And he said, I will send thee a kid of the goats from the flock. And
29 And Reuben returned unto the pit; and, behold, Joseph was not in she said, Wilt thou give me a pledge, till thou send it?
the pit; and he rent his clothes. 18 And he said, What pledge shall I give thee? And she said, Thy
30 And he returned unto his brethren, and said, The child is not; and I, signet and thy cord, and thy staff that is in thy hand. And he gave
whither shall I go? them to her, and came in unto her, and she conceived by him.
31 And they took Joseph's coat, and killed a he-goat, and dipped the 19 And she arose, and went away, and put off her veil from her, and
coat in the blood; put on the garments of her widowhood.
32 and they sent the coat of many colors, and they brought it to their 20 And Judah sent the kid of the goats by the hand of his friend the
father, and said, This have we found: know now whether it is thy son's Adullamite, to receive the pledge from the woman's hand: but he
coat or not. found her not.
33 And he knew it, and said, It is my son's coat: an evil beast hath 21 Then he asked the men of her place, saying, Where is the
devoured him; Joseph is without doubt torn in pieces. prostitute, that was at Enaim by the wayside? And they said, There
34 And Jacob rent his garments, and put sackcloth upon his loins, and hath been no prostitute here.
mourned for his son many days. 22 And he returned to Judah, and said, I have not found her; and also
35 And all his sons and all his daughters rose up to comfort him; but the men of the place said, There hath been no prostitute here.
he refused to be comforted; and he said, For I will go down to Sheol 23 And Judah said, Let her take it to her, lest we be put to shame:
to my son mourning. And his father wept for him. behold, I sent this kid, and thou hast not found her.
36 And the Midianites sold him into Egypt unto Potiphar, an officer of 24 And it came to pass about three months after, that it was told
Pharaoh's, the captain of the guard. Judah, saying, Tamar thy daughter-in-law hath played the harlot; and
moreover, behold, she is with child by whoredom. And Judah said,
Chapter 38 Bring her forth, and let her be burnt.
1 And it came to pass at that time, that Judah went down from his 25 When she was brought forth, she sent to her father-in-law, saying,
brethren, and turned in to a certain Adullamite, whose name was By the man, whose these are, am I with child: and she said, Discern, I
Hirah. pray thee, whose are these, the signet, and the cords, and the staff.
2 And Judah saw there a daughter of a certain Canaanite whose name 26 And Judah acknowledged them, and said, She is more righteous
was Shua. And he took her, and went in unto her. than I; forasmuch as I gave her not to Shelah my son. And he knew
3 And she conceived, and bare a son; and he called his name Er. her again no more.
4 And she conceived again, and bare a son; and she called his name 27 And it came to pass in the time of her travail, that, behold, twins
Onan. were in her womb.
Zikarown Say’fer 29 Genesis Chapter 40
28 And it came to pass, when she travailed, that one put out a hand: 21 But Hwhy was with Joseph, and showed kindness unto him, and
and the midwife took and bound upon his hand a scarlet thread, gave him favor in the sight of the keeper of the prison.
saying, This came out first. 22 And the keeper of the prison committed to Joseph's hand all the
29 And it came to pass, as he drew back his hand, that, behold, his prisoners that were in the prison; and whatsoever they did there, he
brother came out: and she said, Wherefore hast thou made a breach was the doer of it.
for thyself? Therefore his name was called Perez. 23 The keeper of the prison looked not to anything that was under his
30 And afterward came out his brother, that had the scarlet thread hand, because Hwhy was with him; and that which he did, Hwhy
upon his hand: and his name was called Zerah. made it prosper.
Chapter 39 Chapter 40
1 And Joseph was brought down to Egypt; and Potiphar, an officer of 1 And it came to pass after these things, that the butler of the king of
Pharaoh's, the captain of the guard, an Egyptian, bought him of the Egypt and his baker offended their master the king of Egypt.
hand of the Ishmaelites, that had brought him down thither. 2 And Pharaoh was wroth against his two officers, against the chief of
2 And Hwhy was with Joseph, and he was a prosperous man; and the butlers, and against the chief of the bakers.
he was in the house of his master the Egyptian. 3 And he put them in ward in the house of the captain of the guard, into
3 And his master saw that Hwhy was with him, and that Hwhy the prison, the place where Joseph was bound.
made all that he did to prosper in his hand. 4 And the captain of the guard charged Joseph with them, and he
4 And Joseph found favor in his sight, and he ministered unto him: and ministered unto them: and they continued a season in ward.
he made him overseer over his house, and all that he had he put into 5 And they dreamed a dream both of them, each man his dream, in one
his hand. night, each man according to the interpretation of his dream, the
5 And it came to pass from the time that he made him overseer in his butler and the baker of the king of Egypt, who were bound in the
house, and over all that he had, that Hwhy blessed the Egyptian's prison.
house for Joseph's sake; and the blessing of Hwhy was upon all 6 And Joseph came in unto them in the morning, and saw them, and,
that he had, in the house and in the field. behold, they were sad.
6 And he left all that he had in Joseph's hand; and he knew not aught 7 And he asked Pharaoh's officers that were with him in ward in his
that was with him, save the bread which he did eat. And Joseph was master's house, saying, Wherefore look ye so sad to-day?
comely, and well-favored. 8 And they said unto him, We have dreamed a dream, and there is
7 And it came to pass after these things, that his master's wife cast her none that can interpret it. And Joseph said unto them, Do not
eyes upon Joseph; and she said, Lie with me. interpretations belong to Elohim? tell it me, I pray you.
8 But he refused, and said unto his master's wife, Behold, my master 9 And the chief butler told his dream to Joseph, and said to him, In my
knoweth not what is with me in the house, and he hath put all that he dream, behold, a vine was before me;
hath into my hand: 10 and in the vine were three branches: and it was as though it
9 he is not greater in this house than I; neither hath he kept back budded, and its blossoms shot forth; and the clusters thereof brought
anything from me but thee, because thou art his wife: how then can I forth ripe grapes:
do this great wickedness, and sin against Elohim? 11 and Pharaoh's cup was in my hand; and I took the grapes, and
10 And it came to pass, as she spake to Joseph day by day, that he pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's
hearkened not unto her, to lie by her, or to be with her. hand.
11 And it came to pass about this time, that he went into the house to 12 And Joseph said unto him, This is the interpretation of it: the three
do his work; and there was none of the men of the house there within. branches are three days;
12 And she caught him by his garment, saying, Lie with me: and he left 13 within yet three days shall Pharaoh lift up thy head, and restore
his garment in her hand, and fled, and got him out. thee unto thine office: and thou shalt give Pharaoh's cup into his
13 And it came to pass, when she saw that he had left his garment in hand, after the former manner when thou wast his butler.
her hand, and was fled forth, 14 But have me in thy remembrance when it shall be well with thee,
14 that she called unto the men of her house, and spake unto them, and show kindness, I pray thee, unto me, and make mention of me
saying, See, he hath brought in a Hebrew unto us to mock us: he unto Pharaoh, and bring me out of this house:
came in unto me to lie with me, and I cried with a loud voice: 15 for indeed I was stolen away out of the land of the Hebrews: and
15 and it came to pass, when he heard that I lifted up my voice and here also have I done nothing that they should put me into the
cried, that he left his garment by me, and fled, and got him out. dungeon.
16 And she laid up his garment by her, until his master came home. 16 When the chief baker saw that the interpretation was good, he said
17 And she spake unto him according to these words, saying, The unto Joseph, I also was in my dream, and, behold, three baskets of
Hebrew servant, whom thou hast brought unto us, came in unto me to white bread were on my head:
mock me: 17 and in the uppermost basket there was of all manner of baked food
18 and it came to pass, as I lifted up my voice and cried, that he left his for Pharaoh; and the birds did eat them out of the basket upon my
garment by me, and fled out. head.
19 And it came to pass, when his master heard the words of his wife, 18 And Joseph answered and said, This is the interpretation thereof:
which she spake unto him, saying, After this manner did thy servant the three baskets are three days;
to me; that his wrath was kindled. 19 within yet three days shall Pharaoh lift up thy head from off thee,
20 And Joseph's master took him, and put him into the prison, the and shall hang thee on a tree; and the birds shall eat thy flesh from
place where the king's prisoners were bound: and he was there in the off thee.
prison.
Genesis Chapter 41 30 Zikarown Say’fer
20 And it came to pass the third day, which was Pharaoh's birthday, 23 and, behold, seven ears, withered, thin, and blasted with the east
that he made a feast unto all his servants: and he lifted up the head of wind, sprung up after them:
the chief butler and the head of the chief baker among his servants. 24 and the thin ears swallowed up the seven good ears: and I told it
21 And he restored the chief butler unto his butlership again; and he unto the magicians; but there was none that could declare it to me.
gave the cup into Pharaoh's hand: 25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: what
22 but he hanged the chief baker: as Joseph had interpreted to them. Elohim is about to do he hath declared unto Pharaoh.
23 Yet did not the chief butler remember Joseph, but forgat him. 26 The seven good kine are seven years; and the seven good ears are
seven years: the dream is one.
Chapter 41 27 And the seven lean and ill-favored kine that came up after them are
1 And it came to pass at the end of two full years, that Pharaoh seven years, and also the seven empty ears blasted with the east
dreamed: and, behold, he stood by the river. wind; they shall be seven years of famine.
2 And, behold, there came up out of the river seven kine, well-favored 28 That is the thing which I spake unto Pharaoh: what Elohim is about
and fat-fleshed; and they fed in the reed-grass. to do he hath showed unto Pharaoh.
3 And, behold, seven other kine came up after them out of the river, ill- 29 Behold, there come seven years of great plenty throughout all the
favored and lean-fleshed, and stood by the other kine upon the brink land of Egypt:
of the river. 30 and there shall arise after them seven years of famine; and all the
4 And the ill-favored and lean-fleshed kine did eat up the seven well- plenty shall be forgotten in the land of Egypt; and the famine shall
favored and fat kine. So Pharaoh awoke. consume the land;
5 And he slept and dreamed a second time: and, behold, seven ears of 31 and the plenty shall not be known in the land by reason of that
grain came up upon one stalk, rank and good. famine which followeth; for it shall be very grievous.
6 And, behold, seven ears, thin and blasted with the east wind, sprung 32 And for that the dream was doubled unto Pharaoh, it is because the
up after them. thing is established by Elohim, and Elohim will shortly bring it to pass.
7 And the thin ears swallowed up the seven rank and full ears. And 33 Now therefore let Pharaoh look out a man discreet and wise, and
Pharaoh awoke, and, behold, it was a dream. set him over the land of Egypt.
8 And it came to pass in the morning that his spirit was troubled; and he 34 Let Pharaoh do this, and let him appoint overseers over the land,
sent and called for all the magicians of Egypt, and all the wise men and take up the fifth part of the land of Egypt in the seven plenteous
thereof: and Pharaoh told them his dream; but there was none that years.
could interpret them unto Pharaoh. 35 And let them gather all the food of these good years that come, and
9 Then spake the chief butler unto Pharaoh, saying, I do remember my lay up grain under the hand of Pharaoh for food in the cities, and let
faults this day: them keep it.
10 Pharaoh was wroth with his servants, and put me in ward in the 36 And the food shall be for a store to the land against the seven years
house of the captain of the guard, me and the chief baker: of famine, which shall be in the land of Egypt; that the land perish not
11 and we dreamed a dream in one night, I and he; we dreamed each through the famine.
man according to the interpretation of his dream. 37 And the thing was good in the eyes of Pharaoh, and in the eyes of
12 And there was with us there a young man, a Hebrew, servant to the all his servants.
captain of the guard; and we told him, and he interpreted to us our 38 And Pharaoh said unto his servants, Can we find such a one as
dreams; to each man according to his dream he did interpret. this, a man in whom the spirit of Elohim is?
13 And it came to pass, as he interpreted to us, so it was; me he 39 And Pharaoh said unto Joseph, Forasmuch as Elohim hath showed
restored unto mine office, and him he hanged. thee all of this, there is none so discreet and wise as thou:
14 Then Pharaoh sent and called Joseph, and they brought him hastily 40 thou shalt be over my house, and according unto thy word shall all
out of the dungeon: and he shaved himself, and changed his raiment, my people be ruled: only in the throne will I be greater than thou.
and came in unto Pharaoh. 41 And Pharaoh said unto Joseph, See, I have set thee over all the
15 And Pharaoh said unto Joseph, I have dreamed a dream, and there land of Egypt.
is none that can interpret it: and I have heard say of thee, that when 42 And Pharaoh took off his signet ring from his hand, and put it upon
thou hearest a dream thou canst interpret it. Joseph's hand, and arrayed him in vestures of fine linen, and put a
16 And Joseph answered Pharaoh, saying, It is not in me: Elohim will gold chain about his neck;
give Pharaoh an answer of peace. 43 and he made him to ride in the second chariot which he had; and
17 And Pharaoh spake unto Joseph, In my dream, behold, I stood they cried before him, Bow the knee: and he set him over all the land
upon the brink of the river: of Egypt.
18 and, behold, there came up out of the river seven kine, fat-fleshed 44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee
and well-favored: and they fed in the reed-grass: shall no man lift up his hand or his foot in all the land of Egypt.
19 and, behold, seven other kine came up after them, poor and very ill- 45 And Pharaoh called Joseph's name Zaphenath-paneah; and he
favored and lean-fleshed, such as I never saw in all the land of Egypt gave him to wife Asenath, the daughter of Poti-phera priest of On.
for badness: And Joseph went out over the land of Egypt.
20 and the lean and ill-favored kine did eat up the first seven fat kine: 46 And Joseph was thirty years old when he stood before Pharaoh
21 and when they had eaten them up, it could not be known that they king of Egypt. And Joseph went out from the presence of Pharaoh,
had eaten them; but they were still ill-favored, as at the beginning. So and went throughout all the land of Egypt.
I awoke. 47 And in the seven plenteous years the earth brought forth by
22 And I saw in my dream, and, behold, seven ears came up upon one handfuls.
stalk, full and good:
Zikarown Say’fer 31 Genesis Chapter 43
48 And he gathered up all the food of the seven years which were in 16 Send one of you, and let him fetch your brother, and ye shall be
the land of Egypt, and laid up the food in the cities: the food of the bound, that your words may be proved, whether there be truth in you:
field, which was round about every city, laid he up in the same. or else by the life of Pharaoh surely ye are spies.
49 And Joseph laid up grain as the sand of the sea, very much, until 17 And he put them all together into ward three days.
he left off numbering; for it was without number. 18 And Joseph said unto them the third day, This do, and live: for I fear
50 And unto Joseph were born two sons before the year of famine Elohim:
came, whom Asenath, the daughter of Potiphera priest of On, bare 19 if ye be true men, let one of your brethren be bound in your prison-
unto him. house; but go ye, carry grain for the famine of your houses:
51 And Joseph called the name of the first-born Manasseh: For, said 20 and bring your youngest brother unto me; so shall your words be
he, Elohim hath made me forget all my toil, and all my father's house. verified, and ye shall not die. And they did so.
52 And the name of the second called he Ephraim: For Elohim hath 21 And they said one to another, We are verily guilty concerning our
made me fruitful in the land of my affliction. brother, in that we saw the distress of his soul, when he besought us,
53 And the seven years of plenty, that was in the land of Egypt, came and we would not hear; therefore is this distress come upon us.
to an end. 22 And Reuben answered them, saying, Spake I not unto you, saying,
54 And the seven years of famine began to come, according as Do not sin against the child; and ye would not hear? therefore also,
Joseph had said: and there was famine in all lands; but in all the land behold, his blood is required.
of Egypt there was bread. 23 And they knew not that Joseph understood them; for there was an
55 And when all the land of Egypt was famished, the people cried to interpreter between them.
Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto 24 And he turned himself about from them, and wept; and he returned
Joseph; what he saith to you, do. to them, and spake to them, and took Simeon from among them, and
56 And the famine was over all the face of the earth: and Joseph bound him before their eyes.
opened all the store-houses, and sold unto the Egyptians; and the 25 Then Joseph commanded to fill their vessels with grain, and to
famine was sore in the land of Egypt. restore every man's money into his sack, and to give them provisions
57 And all countries came into Egypt to Joseph to buy grain, because for the way: and thus was it done unto them.
the famine was sore in all the earth. 26 And they laded their asses with their grain, and departed thence.
27 And as one of them opened his sack to give his ass provender in
Chapter 42 the lodging-place, he espied his money; and, behold, it was in the
1 Now Jacob saw that there was grain in Egypt, and Jacob said unto mouth of his sack.
his sons, Why do ye look one upon another? 28 And he said unto his brethren, My money is restored; and, lo, it is
2 And he said, Behold, I have heard that there is grain in Egypt: get you even in my sack: and their heart failed them, and they turned
down thither, and buy for us from thence; that we may live, and not trembling one to another, saying, What is this that Elohim hath done
die. unto us?
3 And Joseph's ten brethren went down to buy grain from Egypt. 29 And they came unto Jacob their father unto the land of Canaan,
4 But Benjamin, Joseph's brother, Jacob sent not with his brethren; for and told him all that had befallen them, saying,
he said, Lest Peradventure harm befall him. 30 The man, the master of the land, spake roughly with us, and took
5 And the sons of Israel came to buy among those that came: for the us for spies of the country.
famine was in the land of Canaan. 31 And we said unto him, We are true men; and we are no spies:
6 And Joseph was the governor over the land; he it was that sold to all 32 we are twelve brethren, sons of our father; one is not, and the
the people of the land. And Joseph's brethren came, and bowed youngest is this day with our father in the land of Canaan.
down themselves to him with their faces to the earth. 33 And the man, the master of the land, said unto us, Hereby shall I
7 And Joseph saw his brethren, and he knew them, but made himself know that ye are true men: leave one of your brethren with me, and
strange unto them, and spake roughly with them; and he said unto take grain for the famine of your houses, and go your way;
them. Whence come ye? And they said, From the land of Canaan to 34 and bring your youngest brother unto me: then shall I know that ye
buy food. are no spies, but that ye are true men: so will I deliver you your
8 And Joseph knew his brethren, but they knew not him. brother, and ye shall traffic in the land.
9 And Joseph remembered the dreams which he dreamed of them, and 35 And it came to pass as they emptied their sacks, that, behold, every
said unto them, Ye are spies; to see the nakedness of the land ye are man's bundle of money was in his sack: and when they and their
come. father saw their bundles of money, they were afraid.
10 And they said unto him, Nay, my master, but to buy food are thy 36 And Jacob their father said unto them, Me have ye bereaved of my
servants come. children: Joseph is not, and Simeon is not, and ye will take Benjamin
11 We are all one man's sons; we are true men, thy servants are no away: all these things are against me.
spies. 37 And Reuben spake unto his father, saying, Slay my two sons, if I
12 And he said unto them, Nay, but to see the nakedness of the land bring him not to thee: deliver him into my hand, and I will bring him to
ye are come. thee again.
13 And they said, We thy servants are twelve brethren, the sons of one 38 And he said, My son shall not go down with you; for his brother is
man in the land of Canaan; and, behold, the youngest is this day with dead, and he only is left: if harm befall him by the way in which ye go,
our father, and one is not. then will ye bring down my gray hairs with sorrow to Sheol.
14 And Joseph said unto them, That is it that I spake unto you, saying,
Ye are spies: Chapter 43
15 hereby ye shall be proved: by the life of Pharaoh ye shall not go 1 And the famine was sore in the land.
forth hence, except your youngest brother come hither.
Genesis Chapter 44 32 Zikarown Say’fer
2 And it came to pass, when they had eaten up the grain which they 24 And the man brought the men into Joseph's house, and gave them
had brought out of Egypt, their father said unto them, Go again, buy water, and they washed their feet. And he gave their asses
us a little food. provender.
3 And Judah spake unto him, saying, The man did solemnly protest 25 And they made ready the present against Joseph's coming at noon:
unto us, saying, Ye shall not see my face, except your brother be with for they heard that they should eat bread there.
you. 26 And when Joseph came home, they brought him the present which
4 If thou wilt send our brother with us, we will go down and buy thee was in their hand into the house, and bowed down themselves to him
food: to the earth.
5 but if thou wilt not send him, we will not go down; for the man said 27 And he asked them of their welfare, and said, Is your father well,
unto us, Ye shall not see my face, except your brother be with you. the old man of whom ye spake? Is he yet alive?
6 And Israel said, Wherefore dealt ye so ill with me, as to tell the man 28 And they said, Thy servant our father is well, he is yet alive. And
whether ye had yet a brother? they bowed the head, and made obeisance.
7 And they said, The man asked straitly concerning ourselves, and 29 And he lifted up his eyes, and saw Benjamin his brother, his
concerning our kindred, saying, Is your father yet alive? have ye mother's son, and said, Is this your youngest brother, of whom ye
another brother? and we told him according to the tenor of these spake unto me? And he said, Elohim be gracious unto thee, my son.
words: could we in any wise know that he would say, Bring your 30 And Joseph made haste; for his heart yearned over his brother: and
brother down? he sought where to weep; and he entered into his chamber, and wept
8 And Judah said unto Israel his father, Send the lad with me, and we there.
will arise and go; that we may live, and not die, both we, and thou, 31 And he washed his face, and came out; and he refrained himself,
and also our little ones. and said, Set on bread.
9 I will be surety for him; of my hand shalt thou require him: if I bring 32 And they set on for him by himself, and for them by themselves,
him not unto thee, and set him before thee, then let me bear the and for the Egyptians, that did eat with him, by themselves: because
blame for ever: the Egyptians might not eat bread with the Hebrews; for that is an
10 for except we had lingered, surely we had now returned a second abomination unto the Egyptians.
time. 33 And they sat before him, the first-born according to his birthright,
11 And their father Israel said unto them, If it be so now, do this: take and the youngest according to his youth: and the men marvelled one
of the choice fruits of the land in your vessels, and carry down the with another.
man a present, a little balm, and a little honey, spicery and myrrh, 34 And he took and sent messes unto them from before him: but
nuts, and almonds; Benjamin's mess was five times so much as any of theirs. And they
12 and take double money in your hand; and the money that was drank, and were merry with him.
returned in the mouth of your sacks carry again in your hand;
peradventure it was an oversight: Chapter 44
13 take also your brother, and arise, go again unto the man: 1 And he commanded the steward of his house, saying, Fill the men's
14 and El Shaddai give you mercy before the man, that he may sacks with food, as much as they can carry, and put every man's
release unto you your other brother and Benjamin. And if I be money in his sack's mouth.
bereaved of my children, I am bereaved. 2 And put my cup, the silver cup, in the sack's mouth of the youngest,
15 And the men took that present, and they took double money in their and his grain money. And he did according to the word that Joseph
hand, and Benjamin; and rose up, and went down to Egypt, and stood had spoken.
before Joseph. 3 As soon as the morning was light, the men were sent away, they and
16 And when Joseph saw Benjamin with them, he said to the steward their asses.
of his house, Bring the men into the house, and slay, and make 4 And when they were gone out of the city, and were not yet far off,
ready; for the men shall dine with me at noon. Joseph said unto his steward, Up, follow after the men; and when
17 And the man did as Joseph bade; and the man brought the men to thou dost overtake them, say unto them, Wherefore have ye
Joseph's house. rewarded evil for good?
18 And the men were afraid, because they were brought to Joseph's 5 Is not this that in which my master drinketh, and whereby he indeed
house; and they said, Because of the money that was returned in our divineth? ye have done evil in so doing.
sacks at the first time are we brought in; that he may seek occasion 6 And he overtook them, and he spake unto them these words.
against us, and fall upon us, and take us for bondmen, and our asses. 7 And they said unto him, Wherefore speaketh my master such words
19 And they came near to the steward of Joseph's house, and they as these? Far be it from thy servants that they should do such a thing.
spake unto him at the door of the house, 8 Behold, the money, which we found in our sacks' mouths, we brought
20 and said, Oh, my master, we came indeed down at the first time to again unto thee out of the land of Canaan: how then should we steal
buy food: out of thy master's house silver or gold?
21 and it came to pass, when we came to the lodging-place, that we 9 With whomsoever of thy servants it be found, let him die, and we also
opened our sacks, and, behold, every man's money was in the mouth will be my master's bondmen.
of his sack, our money in full weight: and we have brought it again in 10 And he said, Now also let it be according unto your words: he with
our hand. whom it is found shall be my bondman; and ye shall be blameless.
22 And other money have we brought down in our hand to buy food: 11 Then they hasted, and took down every man his sack to the
we know not who put our money in our sacks. ground, and opened every man his sack.
23 And he said, Peace be to you, fear not: your Elohim, and the 12 And he searched, and began at the eldest, and left off at the
Elohim of your father, hath given you treasure in your sacks: I had youngest: and the cup was found in Benjamin's sack.
your money. And he brought Simeon out unto them.
Zikarown Say’fer 33 Genesis Chapter 45
13 Then they rent their clothes, and laded every man his ass, and 3 And Joseph said unto his brethren, I am Joseph; doth my father yet
returned to the city. live? And his brethren could not answer him; for they were troubled at
14 And Judah and his brethren came to Joseph's house; and he was his presence.
yet there: and they fell before him on the ground. 4 And Joseph said unto his brethren, Come near to me, I pray you. And
15 And Joseph said unto them, What deed is this that ye have done? they came near. And he said, I am Joseph your brother, whom ye
know ye not that such a man as I can indeed divine? sold into Egypt.
16 And Judah said, What shall we say unto my master? what shall we 5 And now be not grieved, nor angry with yourselves, that ye sold me
speak? or how shall we clear ourselves? Elohim hath found out the hither: for Elohim did send me before you to preserve life.
iniquity of thy servants: behold, we are my master's bondmen, both 6 For these two years hath the famine been in the land: and there are
we, and he also in whose hand the cup is found. yet five years, in which there shall be neither plowing nor harvest.
17 And he said, Far be it from me that I should do so: the man in 7 And Elohim sent me before you to preserve you a remnant in the
whose hand the cup is found, he shall be my bondman; but as for earth, and to save you alive by a great deliverance.
you, get you up in peace unto your father. 8 So now it was not you that sent me hither, but Elohim: and he hath
18 Then Judah came near unto him, and said, Oh, my master, let thy made me a father to Pharaoh, and master of all his house, and ruler
servant, I pray thee, speak a word in my master's ears, and let not over all the land of Egypt.
thine anger burn against thy servant; for thou art even as Pharaoh. 9 Haste ye, and go up to my father, and say unto him, Thus saith thy
19 My master asked his servants, saying, Have ye a father, or a son Joseph, Elohim hath made me master of all Egypt: come down
brother? unto me, tarry not;
20 And we said unto my master, We have a father, an old man, and a 10 and thou shalt dwell in the land of Goshen, and thou shalt be near
child of his old age, a little one; and his brother is dead, and he alone unto me, thou, and thy children, and thy children's children, and thy
is left of his mother; and his father loveth him. flocks, and thy herds, and all that thou hast:
21 And thou saidst unto thy servants, Bring him down unto me, that I 11 and there will I nourish thee; for there are yet five years of famine;
may set mine eyes upon him. lest thou come to poverty, thou, and thy household, and all that thou
22 And we said unto my master, The lad cannot leave his father: for if hast.
he should leave his father, his father would die. 12 And, behold, your eyes see, and the eyes of my brother Benjamin,
23 And thou saidst unto thy servants, Except your youngest brother that it is my mouth that speaketh unto you.
come down with you, ye shall see my face no more. 13 And ye shall tell my father of all my glory in Egypt, and of all that ye
24 And it came to pass when we came up unto thy servant my father, have seen: and ye shall haste and bring down my father hither.
we told him the words of my master. 14 And he fell upon his brother Benjamin's neck, and wept; and
25 And our father said, Go again, buy us a little food. Benjamin wept upon his neck.
26 And we said, We cannot go down: if our youngest brother be with 15 And he kissed all his brethren, and wept upon them: and after that
us, then will we go down: for we may not see the man's face, expect his brethren talked with him.
our youngest brother be with us. 16 And the report thereof was heard in Pharaoh's house, saying,
27 And thy servant my father said unto us, Ye know that my wife bare Joseph's brethren are come: and it pleased Pharaoh well, and his
me two sons: servants.
28 and the one went out from me, and I said, Surely he is torn in 17 And Pharaoh said unto Joseph, Say unto thy brethren, This do ye:
pieces; and I have not seen him since: lade your beasts, and go, get you unto the land of Canaan;
29 and if ye take this one also from me, and harm befall him, ye will 18 and take your father and your households, and come unto me: and
bring down my gray hairs with sorrow to Sheol. I will give you the good of the land of Egypt, and ye shall eat the fat of
30 Now therefore when I come to thy servant my father, and the lad is the land.
not with us; seeing that his life is bound up in the lad's life; 19 Now thou art commanded, this do ye: take you wagons out of the
31 it will come to pass, when he seeth that the lad is not with us, that land of Egypt for your little ones, and for your wives, and bring your
he will die: and thy servants will bring down the gray hairs of thy father, and come.
servant our father with sorrow to Sheol. 20 Also regard not your stuff; for the good of all the land of Egypt is
32 For thy servant became surety for the lad unto my father, saying, If I yours.
bring him not unto thee, then shall I bear the blame to my father for 21 And the sons of Israel did so: and Joseph gave them wagons,
ever. according to the commandment of Pharaoh, and gave them provision
33 Now therefore, let thy servant, I pray thee, abide instead of the lad for the way.
a bondman to my master; and let the lad go up with his brethren. 22 To all of them he gave each man changes of raiment; but to
34 For how shall I go up to my father, if the lad be not with me? lest I Benjamin he gave three hundred pieces of silver, and five changes of
see the evil that shall come on my father. raiment.
23 And to his father he sent after this manner: ten asses laden with the
Chapter 45 good things of Egypt, and ten she-asses laden with grain and bread
1 Then Joseph could not refrain himself before all them that stood and provision for his father by the way.
before him; and he cried, Cause every man to go out from me. And 24 So he sent his brethren away, and they departed: and he said unto
there stood no man with him, while Joseph made himself known unto them, See that ye fall not out by the way.
his brethren. 25 And they went up out of Egypt, and came into the land of Canaan
2 And he wept aloud: and the Egyptians heard, and the house of unto Jacob their father.
Pharaoh heard. 26 And they told him, saying, Joseph is yet alive, and he is ruler over
all the land of Egypt. And his heart fainted, for he believed them not.
Genesis Chapter 46 34 Zikarown Say’fer
27 And they told him all the words of Joseph, which he had said unto 27 and the sons of Joseph, who were born to him in Egypt, were two
them: and when he saw the wagons which Joseph had sent to carry souls: all the souls of the house of Jacob, that came into Egypt, were
him, the spirit of Jacob their father revived: threescore and ten.
28 and Israel said, It is enough; Joseph my son is yet alive: I will go 28 And he sent Judah before him unto Joseph, to show the way before
and see him before I die. him unto Goshen; and they came into the land of Goshen.
29 And Joseph made ready his chariot, and went up to meet Israel his
Chapter 46 father, to Goshen; and he presented himself unto him, and fell on his
1 And Israel took his journey with all that he had, and came to Beer- neck, and wept on his neck a good while.
sheba, and offered sacrifices unto the Elohim of his father Isaac. 30 And Israel said unto Joseph, Now let me die, since I have seen thy
2 And Elohim spake unto Israel in the visions of the night, and said, face, that thou art yet alive.
Jacob, Jacob. And he said, Here am I. 31 And Joseph said unto his brethren, and unto his father's house, I
3 And he said, I am El, the Elohim of thy father: fear not to go down into will go up, and tell Pharaoh, and will say unto him, My brethren, and
Egypt; for I will there make of thee a great nation: my father's house, who were in the land of Canaan, are come unto
4 I will go down with thee into Egypt; and I will also surely bring thee up me;
again: and Joseph shall put his hand upon thine eyes. 32 and the men are shepherds, for they have been keepers of cattle;
5 And Jacob rose up from Beer-sheba: and the sons of Israel carried and they have brought their flocks, and their herds, and all that they
Jacob their father, and their little ones, and their wives, in the wagons have.
which Pharaoh had sent to carry him. 33 And it shall come to pass, when Pharaoh shall call you, and shall
6 And they took their cattle, and their goods, which they had gotten in say, What is your occupation?
the land of Canaan, and came into Egypt, Jacob, and all his seed with 34 that ye shall say, Thy servants have been keepers of cattle from our
him: youth even until now, both we, and our fathers: that ye may dwell in
7 his sons, and his sons' sons with him, his daughters, and his sons's the land of Goshen; for every shepherd is an abomination unto the
daughters, and all his seed brought he with him into Egypt. Egyptians.
8 And these are the names of the children of Israel, who came into
Egypt, Jacob and his sons: Reuben, Jacob's first-born. Chapter 47
9 And the sons of Reuben: Hanoch, and Pallu, and Hezron, and Carmi. 1 Then Joseph went in and told Pharaoh, and said, My father and my
10 And the sons of Simeon: Jemuel, and Jamin, and Ohad, and brethren, and their flocks, and their herds, and all that they have, are
Jachin, and Zohar, and Shaul the son of a Canaanitish woman. come out of the land of Canaan; and, behold, they are in the land of
11 And the sons of Levi: Gershon, Kohath, and Merari. Goshen.
12 And the sons of Judah: Er, and Onan, and Shelah, and Perez, and 2 And from among his brethren he took five men, and presented them
Zerah; but Er and Onan died in the land of Canaan. And the sons of unto Pharaoh.
Perez were Hezron and Hamul. 3 And Pharaoh said unto his brethren, What is your occupation? And
13 And the sons of Issachar: Tola, and Puvah, and Iob, and Shimron. they said unto Pharaoh, Thy servants are shepherds, both we, and
14 And the sons of Zebulun: Sered, and Elon, and Jahleel. our fathers.
15 These are the sons of Leah, whom she bare unto Jacob in Paddan- 4 And they said unto Pharaoh, To sojourn in the land are we come; for
aram, with his daughter Dinah: all the souls of his sons and his there is no pasture for thy servants' flocks; for the famine is sore in
daughters were thirty and three. the land of Canaan: now therefore, we pray thee, let thy servants
16 And the sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, dwell in the land of Goshen.
and Arodi, and Areli. 5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren
17 And the sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, are come unto thee:
and Serah their sister; and the sons of Beriah: Heber, and Malchiel. 6 the land of Egypt is before thee; in the best of the land make thy
18 These are the sons of Zilpah, whom Laban gave to Leah his father and thy brethren to dwell; in the land of Goshen let them dwell:
daughter; and these she bare unto Jacob, even sixteen souls. and if thou knowest any able men among them, then make them
19 The sons of Rachel Jacob's wife: Joseph and Benjamin. rulers over my cattle.
20 And unto Joseph in the land of Egypt were born Manasseh and 7 And Joseph brought in Jacob his father, and set him before Pharaoh:
Ephraim, whom Asenath, the daughter of Poti-phera priest of On, and Jacob blessed Pharaoh.
bare unto him. 8 And Pharaoh said unto Jacob, How many are the days of the years of
21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, thy life?
and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard. 9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage
22 These are the sons of Rachel, who were born to Jacob: all the are a hundred and thirty years: few and evil have been the days of
souls were fourteen. the years of my life, and they have not attained unto the days of the
23 And the sons of Dan: Hushim. years of the life of my fathers in the days of their pilgrimage.
24 And the sons of Naphtali: Jahzeel, and Guni, and Jezer, and 10 And Jacob blessed Pharaoh, and went out from the presence of
Shillem. Pharaoh.
25 These are the sons of Bilhah, whom Laban gave unto Rachel his 11 And Joseph placed his father and his brethren, and gave them a
daughter, and these she bare unto Jacob: all the souls were seven. possession in the land of Egypt, in the best of the land, in the land of
26 All the souls that came with Jacob into Egypt, that came out of his Rameses, as Pharaoh had commanded.
loins, besides Jacob's sons' wives, all the souls were threescore and 12 And Joseph nourished his father, and his brethren, and all his
six; father's household, with bread, according to their families.
Zikarown Say’fer 35 Genesis Chapter 48
13 And there was no bread in all the land; for the famine was very Chapter 48
sore, so that the land of Egypt and the land of Canaan fainted by 1 And it came to pass after these things, that one said to Joseph,
reason of the famine. Behold, thy father is sick: and he took with him his two sons,
14 And Joseph gathered up all the money that was found in the land of Manasseh and Ephraim.
Egypt, and in the land of Canaan, for the grain which they bought: 2 And one told Jacob, and said, Behold, thy son Joseph cometh unto
and Joseph brought the money into Pharaoh's house. thee: and Israel strengthened himself, and sat upon the bed.
15 And when the money was all spent in the land of Egypt, and in the 3 And Jacob said unto Joseph, El Shaddai appeared unto me at Luz in
land of Canaan, all the Egyptians came unto Joseph, and said, Give the land of Canaan, and blessed me,
us bread: for why should we die in thy presence? for our money 4 and said unto me, Behold, I will make thee fruitful, and multiply thee,
faileth. and I will make of thee a company of peoples, and will give this land
16 And Joseph said, Give your cattle; and I will give you for your cattle, to thy seed after thee for an everlasting possession.
if money fail. 5 And now thy two sons, who were born unto thee in the land of Egypt
17 And they brought their cattle unto Joseph; and Joseph gave them before I came unto thee into Egypt, are mine; Ephraim and
bread in exchange for the horses, and for the flocks, and for the Manasseh, even as Reuben and Simeon, shall be mine.
herds, and for the asses: and he fed them with bread in exchange for 6 And thy issue, that thou begettest after them, shall be thine; they shall
all their cattle for that year. be called after the name of their brethren in their inheritance.
18 And when that year was ended, they came unto him the second 7 And as for me, when I came from Paddan, Rachel died by me in the
year, and said unto him, We will not hide from my master, how that land of Canaan in the way, when there was still some distance to
our money is all spent; and the herds of cattle are my master's; there come unto Ephrath: and I buried her there in the way to Ephrath (the
is nought left in the sight of my master, but our bodies, and our lands: same is Beth-lehem).
19 wherefore should we die before thine eyes, both we and our land? 8 And Israel beheld Joseph's sons, and said, Who are these?
buy us and our land for bread, and we and our land will be servants 9 And Joseph said unto his father, They are my sons, whom Elohim
unto Pharaoh: and give us seed, that we may live, and not die, and hath given me here. And he said, Bring them, I pray thee, unto me,
that the land be not desolate. and I will bless them.
20 So Joseph bought all the land of Egypt for Pharaoh; for the 10 Now the eyes of Israel were dim for age, so that he could not see.
Egyptians sold every man his field, because the famine was sore And he brought them near unto him; and he kissed them, and
upon them: and the land became Pharaoh's. embraced them.
21 And as for the people, he removed them to the cities from one end 11 And Israel said unto Joseph, I had not thought to see thy face: and,
of the border of Egypt even to the other end thereof. lo, Elohim hath let me see thy seed also.
22 Only the land of the priests bought he not: for the priests had a 12 And Joseph brought them out from between his knees; and he
portion from Pharaoh, and did eat their portion which Pharaoh gave bowed himself with his face to the earth.
them; wherefore they sold not their land. 13 And Joseph took them both, Ephraim in his right hand toward
23 Then Joseph said unto the people, Behold, I have bought you this Israel's left hand, and Manasseh in his left hand toward Israel's right
day and your land for Pharaoh: lo, here is seed for you, and ye shall hand, and brought them near unto him.
sow the land. 14 And Israel stretched out his right hand, and laid it upon Ephraim's
24 And it shall come to pass at the ingatherings, that ye shall give a head, who was the younger, and his left hand upon Manasseh's
fifth unto Pharaoh, and four parts shall be your own, for seed of the head, guiding his hands wittingly; for Manasseh was the first-born.
field, and for your food, and for them of your households, and for food 15 And he blessed Joseph, and said, The Elohim before whom my
for your little ones. fathers Abraham and Isaac did walk, the Elohim who hath fed me all
25 And they said, Thou hast saved our lives: let us find favor in the my life long unto this day,
sight of my master, and we will be Pharaoh's servants. 16 the angel who hath redeemed me from all evil, bless the lads; and
26 And Joseph made it a statute concerning the land of Egypt unto this let my name be named on them, and the name of my fathers
day, that Pharaoh should have the fifth; only the land of the priests Abraham and Isaac; and let them grow into a multitude in the midst of
alone became not Pharaoh's. the earth.
27 And Israel dwelt in the land of Egypt, in the land of Goshen; and 17 And when Joseph saw that his father laid his right hand upon the
they gat them possessions therein, and were fruitful, and multiplied head of Ephraim, it displeased him: and he held up his father's hand,
exceedingly. to remove it from Ephraim's head unto Manasseh's head.
28 And Jacob lived in the land of Egypt seventeen years: so the days 18 And Joseph said unto his father, Not so, my father; for this is the
of Jacob, the years of his life, were a hundred forty and seven years. first-born; put thy right hand upon his head.
29 And the time drew near that Israel must die: and he called his son 19 And his father refused, and said, I know it, my son, I know it. He
Joseph, and said unto him, If now I have found favor in thy sight, put, also shall become a people, and he also shall be great: howbeit his
I pray thee, thy hand under my thigh, and deal kindly and truly with younger brother shall be greater than he, and his seed shall become
me: bury me not, I pray thee, in Egypt; a multitude of nations.
30 but when I sleep with my fathers, thou shalt carry me out of Egypt, 20 And he blessed them that day, saying, In thee will Israel bless,
and bury me in their burying-place. And he said, I will do as thou hast saying, Elohim make thee as Ephraim and as Manasseh: and he set
said. Ephraim before Manasseh.
31 And he said, Swear unto me: and he sware unto him. And Israel 21 And Israel said unto Joseph, Behold, I die: but Elohim will be with
bowed himself upon the bed's head. you, and bring you again unto the land of your fathers.
Genesis Chapter 49 36 Zikarown Say’fer
22 Moreover I have given to thee one portion above thy brethren, shall be on the head of Joseph, And on the crown of the head of him
which I took out of the hand of the Amorite with my sword and with that was separate from his brethren.
my bow. 27 Benjamin is a wolf that raveneth: In the morning she shall devour
the prey, And at even he shall divide the spoil.
Chapter 49 28 All these are the twelve tribes of Israel: and this is it that their father
1 And Jacob called unto his sons, and said: gather yourselves together, spake unto them and blessed them; every one according to his
that I may tell you that which shall befall you in the latter days. blessing he blessed them.
2 Assemble yourselves, and hear, ye sons of Jacob; And hearken unto 29 And he charged them, and said unto them, I am to be gathered
Israel your father. unto my people: bury me with my fathers in the cave that is in the field
3 Reuben, thou art my first-born, my might, and the beginning of my of Ephron the Hittite,
strength; The pre-eminence of dignity, and the pre-eminence of 30 in the cave that is in the field of Machpelah, which is before Mamre,
power. in the land of Canaan, which Abraham bought with the field from
4 Boiling over as water, thou shalt not have the pre-eminence; Because Ephron the Hittite for a possession of a burying-place.
thou wentest up to thy father's bed; Then defiledst thou it: he went up 31 there they buried Abraham and Sarah his wife; there they buried
to my couch. Isaac and Rebekah his wife; and there I buried Leah:
5 Simeon and Levi are brethren; Weapons of violence are their swords. 32 the field and the cave that is therein, which was purchased from the
6 O my soul, come not thou into their council; Unto their assembly, my children of Heth.
glory, be not thou united; For in their anger they slew a man, And in 33 And when Jacob made an end of charging his sons, he gathered up
their self-will they hocked an ox. his feet into the bed, and yielded up the spirit, and was gathered unto
7 Cursed be their anger, for it was fierce; And their wrath, for it was his people.
cruel: I will divide them in Jacob, And scatter them in Israel.
8 Judah, thee shall thy brethren praise: Thy hand shall be on the neck Chapter 50
of thine enemies; Thy father's sons shall bow down before thee. 1 And Joseph fell upon his father's face, and wept upon him, and kissed
9 Judah is a lion's whelp; From the prey, my son, thou art gone up: He him.
stooped down, he couched as a lion, And as a lioness; who shall 2 And Joseph commanded his servants the physicians to embalm his
rouse him up? father: and the physicians embalmed Israel.
10 The sceptre shall not depart from Judah, Nor the ruler's staff from 3 And forty days were fulfilled for him; for so are fulfilled the days of
between his feet, Until Shiloh come: And unto him shall the embalming: and the Egyptians wept for him three-score and ten days.
obedience of the peoples be. 4 And when the days of weeping for him were past, Joseph spake unto
11 Binding his foal unto the vine, And his ass's colt unto the choice the house of Pharaoh, saying, If now I have found favor in your eyes,
vine; He hath washed his garments in wine, And his vesture in the speak, I pray you, in the ears of Pharaoh, saying,
blood of grapes: 5 My father made me swear, saying, Lo, I die: in my grave which I have
12 His eyes shall be red with wine, And his teeth white with milk. digged for me in the land of Canaan, there shalt thou bury me. Now
13 Zebulun shall dwell at the haven of the sea; And he shall be for a therefore let me go up, I pray thee, and bury my father, and I will
haven of ships; And his border shall be upon Sidon. come again.
14 Issachar is a strong ass, Couching down between the sheepfolds: 6 And Pharaoh said, Go up, and bury thy father, according as he made
15 And he saw a resting-place that it was good, And the land that it thee swear.
was pleasant; And he bowed his shoulder to bear, And became a 7 And Joseph went up to bury his father; and with him went up all the
servant under taskwork. servants of Pharaoh, the elders of his house, and all the elders of the
16 Dan shall judge his people, As one of the tribes of Israel. land of Egypt,
17 Dan shall be a serpent in the way, An adder in the path, That biteth 8 and all the house of Joseph, and his brethren, and his father's house:
the horse's heels, So that his rider falleth backward. only their little ones, and their flocks, and their herds, they left in the
18 I have waited for thy salvation, O Hwhy. land of Goshen.
19 Gad, a troop shall press upon him; But he shall press upon their 9 And there went up with him both chariots and horsemen: and it was a
heel. very great company.
20 Out of the Asher his bread shall be fat, And he shall yield royal 10 And they came to the threshing-floor of Atad, which is beyond the
dainties. Jordan, and there they lamented with a very great and sore
21 Naphtali is a hind let loose: He giveth goodly words. lamentation: and he made a mourning for his father seven days.
22 Joseph is a fruitful bough, A fruitful bough by a fountain; His 11 And when the inhabitants of the land, the Canaanites, saw the
branches run over the wall. mourning in the floor of Atad, they said, This is a grievous mourning
23 The archers have sorely grieved him, And shot at him, and to the Egyptians: wherefore the name of it was called Abel-mizraim,
persecute him: which is beyond the Jordan.
24 But his bow abode in strength, And the arms of his hands were 12 And his sons did unto him according as he commanded them:
made strong, By the hands of the Mighty One of Jacob, (From thence 13 for his sons carried him into the land of Canaan, and buried him in
is the shepherd, the stone of Israel), the cave of the field of Machpelah, which Abraham bought with the
25 Even by the El of thy father, who shall help thee, And by the field, for a possession of a burying-place, of Ephron the Hittite, before
Shaddai, who shall bless thee, With blessings of heaven above, Mamre.
Blessings of the deep that coucheth beneath, Blessings of the 14 And Joseph returned into Egypt, he, and his brethren, and all that
breasts, and of the womb. went up with him to bury his father, after he had buried his father.
26 The blessings of thy father Have prevailed above the blessings of
my progenitors Unto the utmost bound of the everlasting hills: They
Zikarown Say’fer 37 Genesis Chapter 50
15 And when Joseph's brethren saw that their father was dead, they
said, It may be that Joseph will hate us, and will fully requite us all the
evil which we did unto him.
16 And they sent a message unto Joseph, saying, Thy father did
command before he died, saying,
17 So shall ye say unto Joseph, Forgive, I pray thee now, the
transgression of thy brethren, and their sin, for that they did unto thee
evil. And now, we pray thee, forgive the transgression of the servants
of the Elohim of thy father. And Joseph wept when they spake unto
him.
18 And his brethren also went and fell down before his face; and they
said, Behold, we are thy servants.
19 And Joseph said unto them, Fear not: for am I in the place of
Elohim?
20 And as for you, ye meant evil against me; but Elohim meant it for
good, to bring to pass, as it is this day, to save much people alive.
21 Now therefore fear ye not: I will nourish you, and your little ones.
And he comforted them, and spake kindly unto them.
22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph
lived a hundred and ten years.
23 And Joseph saw Ephraim's children of the third generation: the
children also of Machir the son of Manasseh were born upon
Joseph's knees.
24 And Joseph said unto his brethren, I die; but Elohim will surely visit
you, and bring you up out of this land unto the land which he sware to
Abraham, to Isaac, and to Jacob.
25 And Joseph took an oath of the children of Israel, saying, Elohim
will surely visit you, and ye shall carry up my bones from hence.
26 So Joseph died, being a hundred and ten years old: and they
embalmed him, and he was put in a coffin in Egypt.
Exodus Chapter 1 38 Zikarown Say’fer
4 And his sister stood afar off, to know what would be done to him.
The Second Book of Moses, 5 And the daughter of Pharaoh came down to bathe at the river; and
called Exodus her maidens walked along by the river-side; and she saw the ark
among the flags, and sent her handmaid to fetch it.
6 And she opened it, and saw the child: and, behold, the babe wept.
Chapter 1
And she had compassion on him, and said, This is one of the
1 Now these are the names of the sons of Israel, who came into Egypt Hebrews' children.
(every man and his household came with Jacob): 7 Then said his sister to Pharaoh's daughter, Shall I go and call thee a
2 Reuben, Simeon, Levi, and Judah, nurse of the Hebrew women, that she may nurse the child for thee?
3 Issachar, Zebulun, and Benjamin, 8 And Pharaoh's daughter said to her, Go. And the maiden went and
4 Dan and Naphtali, Gad and Asher. called the child's mother.
5 And all the souls that came out of the loins of Jacob were seventy 9 And Pharaoh's daughter said unto her, Take this child away, and
souls: and Joseph was in Egypt already. nurse it for me, and I will give thee thy wages. And the woman took
6 And Joseph died, and all his brethren, and all that generation. the child, and nursed it.
7 And the children of Israel were fruitful, and increased abundantly, and 10 And the child grew, and she brought him unto Pharaoh's daughter,
multiplied, and waxed exceeding mighty; and the land was filled with and he became her son. And she called his name Moses, and said,
them. Because I drew him out of the water.
8 Now there arose a new king over Egypt, who knew not Joseph. 11 And it came to pass in those days, when Moses was grown up, that
9 And he said unto his people, Behold, the people of the children of he went out unto his brethren, and looked on their burdens: and he
Israel are more and mightier than we: saw an Egyptian smiting a Hebrew, one of his brethren.
10 come, let us deal wisely with them, lest they multiply, and it come to 12 And he looked this way and that way, and when he saw that there
pass, that, when there falleth out any war, they also join themselves was no man, he smote the Egyptian, and hid him in the sand.
unto our enemies, and fight against us, and get them up out of the 13 And he went out the second day, and, behold, two men of the
land. Hebrews were striving together: and he said to him that did the
11 Therefore they did set over them taskmasters to afflict them with wrong, Wherefore smitest thou thy fellow?
their burdens. And they built for Pharaoh store-cities, Pithom and 14 And he said, Who made thee a prince and a judge over us?
Raamses. Thinkest thou to kill me, as thou killedst the Egyptian? And Moses
12 But the more they afflicted them, the more they multiplied and the feared, and said, Surely the thing is known.
more they spread abroad. And they were grieved because of the 15 Now when Pharaoh heard this thing, he sought to slay Moses. But
children of Israel. Moses fled from the face of Pharaoh, and dwelt in the land of Midian:
13 And the Egyptians made the children of Israel to serve with rigor: and he sat down by a well.
14 and they made their lives bitter with hard service, in mortar and in 16 Now the priest of Midian had seven daughters: and they came and
brick, and in all manner of service in the field, all their service, drew water, and filled the troughs to water their father's flock.
wherein they made them serve with rigor. 17 And the shepherds came and drove them away; but Moses stood
15 And the king of Egypt spake to the Hebrew midwives, of whom the up and helped them, and watered their flock.
name of the one was Shiphrah, and the name of the other Puah: 18 And when they came to Reuel their father, he said, How is it that ye
16 and he said, When ye do the office of a midwife to the Hebrew are come so soon to-day?
women, and see them upon the birth-stool; if it be a son, then ye shall 19 And they said, An Egyptian delivered us out of the hand of the
kill him; but if it be a daughter, then she shall live. shepherds, and moreover he drew water for us, and watered the
17 But the midwives feared Elohim, and did not as the king of Egypt flock.
commanded them, but saved the men-children alive. 20 And he said unto his daughters, And where is he? Why is it that ye
18 And the king of Egypt called for the midwives, and said unto them, have left the man? Call him, that he may eat bread.
Why have ye done this thing, and have saved the men-children alive? 21 And Moses was content to dwell with the man: and he gave Moses
19 And the midwives said unto Pharaoh, Because the Hebrew women Zipporah his daughter.
are not as the Egyptian women; for they are lively, and are delivered 22 And she bare a son, and he called his name Gershom; for he said, I
ere the midwife come unto them. have been a sojourner in a foreign land.
20 And Elohim dealt well with the midwives: and the people multiplied, 23 And it came to pass in the course of those many days, that the king
and waxed very mighty. of Egypt died: and the children of Israel sighed by reason of the
21 And it came to pass, because the midwives feared Elohim, that he bondage, and they cried, and their cry came up unto Elohim by
made them households. reason of the bondage.
22 And Pharaoh charged all his people, saying, Every son that is born 24 And Elohim heard their groaning, and Elohim remembered his
ye shall cast into the river, and every daughter ye shall save alive. covenant with Abraham, with Isaac, and with Jacob.
Chapter 2 25 And Elohim saw the children of Israel, and Elohim took knowledge
of them.
1 And there went a man of the house of Levi, and took to wife a
daughter of Levi. Chapter 3
2 And the woman conceived, and bare a son: and when she saw him 1 Now Moses was keeping the flock of Jethro his father-in-law, the
that he was a goodly child, she hid him three months. priest of Midian: and he led the flock to the back of the wilderness,
3 And when she could not longer hide him, she took for him an ark of and came to the mountain of Elohim, unto Horeb.
bulrushes, and daubed it with slime and with pitch; and she put the
child therein, and laid it in the flags by the river's brink.
Zikarown Say’fer 39 Exodus Chapter 4
2 And the angel of Hwhy appeared unto him in a flame of fire out of 21 And I will give this people favor in the sight of the Egyptians: and it
the midst of a bush: and he looked, and, behold, the bush burned with shall come to pass, that, when ye go, ye shall not go empty.
fire, and the bush was not consumed. 22 But every woman shall ask of her neighbor, and of her that
3 And Moses said, I will turn aside now, and see this great sight, why sojourneth in her house, jewels of silver, and jewels of gold, and
the bush is not burnt. raiment: and ye shall put them upon your sons, and upon your
4 And when Hwhy saw that he turned aside to see, Elohim called daughters; and ye shall despoil the Egyptians.
unto him out of the midst of the bush, and said, Moses, Moses. And
he said, Here am I. Chapter 4
5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, 1 And Moses answered and said, But, behold, they will not believe me,
for the place whereon thou standest is holy ground. nor hearken unto my voice; for they will say, Hwhy hath not
6 Moreover he said, I am the Elohim of thy father, the Elohim of appeared unto thee.
Abraham, the Elohim of Isaac, and the Elohim of Jacob. And Moses 2 And Hwhy said unto him, What is that in thy hand? And he said, A
hid his face; for he was afraid to look upon Elohim. rod.
7 And Hwhy said, I have surely seen the affliction of my people that 3 And he said, Cast in on the ground. And he cast it on the ground, and
are in Egypt, and have heard their cry by reason of their taskmasters; it became a serpent; and Moses fled from before it.
for I know their sorrows; 4 And Hwhy said unto Moses, Put forth thy hand, and take it by the
8 and I am come down to deliver them out of the hand of the Egyptians, tail: (and he put forth his hand, and laid hold of it, and it became a rod
and to bring them up out of that land unto a good land and a large, in his hand:)
unto a land flowing with milk and honey; unto the place of the 5 That they may believe that Hwhy, the Elohim of their fathers, the
Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Elohim of Abraham, the Elohim of Isaac, and the Elohim of Jacob,
Hivite, and the Jebusite. hath appeared unto thee.
9 And now, behold, the cry of the children of Israel is come unto me: 6 And Hwhy said furthermore unto him, Put now thy hand into thy
moreover I have seen the oppression wherewith the Egyptians bosom. And he put his hand into his bosom: and when he took it out,
oppress them. behold, his hand was leprous, as white as snow.
10 Come now therefore, and I will send thee unto Pharaoh, that thou 7 And he said, Put thy hand into thy bosom again. (And he put his hand
mayest bring forth my people the children of Israel out of Egypt. into his bosom again; and when he took it out of his bosom, behold, it
11 And Moses said unto Elohim, Who am I, that I should go unto was turned again as his other flesh.)
Pharaoh, and that I should bring forth the children of Israel out of 8 And it shall come to pass, if they will not believe thee, neither hearken
Egypt? to the voice of the first sign, that they will believe the voice of the
12 And he said, Certainly I will be with thee; and this shall be the token latter sign.
unto thee, that I have sent thee: when thou hast brought forth the 9 And it shall come to pass, if they will not believe even these two
people out of Egypt, ye shall serve Elohim upon this mountain. signs, neither hearken unto thy voice, that thou shalt take of the water
13 And Moses said unto Elohim, Behold, when I come unto the of the river, and pour it upon the dry land: and the water which thou
children of Israel, and shall say unto them, The Elohim of your fathers takest out of the river shall become blood upon the dry land.
hath sent me unto you; and they shall say to me, What is his name? 10 And Moses said unto Hwhy, Oh, Hwhy, I am not eloquent,
What shall I say unto them? neither heretofore, nor since thou hast spoken unto thy servant; for I
14 And Elohim said unto Moses, I AM THAT I AM: and he said, Thus am slow of speech, and of a slow tongue.
shalt thou say unto the children of Israel, I AM hath sent me unto you. 11 And Hwhy said unto him, Who hath made man's mouth? Or who
15 And Elohim said moreover unto Moses, Thus shalt thou say unto maketh a man dumb, or deaf, or seeing, or blind? Is it not I, Hwhy?
the children of Israel, Hwhy, the Elohim of your fathers, the Elohim 12 Now therefore go, and I will be with thy mouth, and teach thee what
of Abraham, the Elohim of Isaac, and the Elohim of Jacob, hath sent thou shalt speak.
me unto you: this is my name forever, and this is my memorial unto 13 And he said, Oh, Hwhy, send, I pray thee, by the hand of him
all generations. whom thou wilt send.
16 Go, and gather the elders of Israel together, and say unto them, 14 And the anger of Hwhy was kindled against Moses, and he said,
Hwhy, the Elohim of your fathers, the Elohim of Abraham, of Isaac, Is there not Aaron thy brother the Levite? I know that he can speak
and of Jacob, hath appeared unto me, saying, I have surely visited well. And also, behold, he cometh forth to meet thee: and when he
you, and seen that which is done to you in Egypt: seeth thee, he will be glad in his heart.
17 and I have said, I will bring you up out of the affliction of Egypt unto 15 And thou shalt speak unto him, and put the words in his mouth: and
the land of the Canaanite, and the Hittite, and the Amorite, and the I will be with thy mouth, and with his mouth, and will teach you what
Perizzite, and the Hivite, and the Jebusite, unto a land flowing with ye shall do.
milk and honey. 16 And he shall be thy spokesman unto the people; and it shall come
18 And they shall hearken to thy voice: and thou shalt come, thou and to pass, that he shall be to thee a mouth, and thou shalt be to him as
the elders of Israel, unto the king of Egypt, and ye shall say unto him, Elohim.
Hwhy, the Elohim of the Hebrews, hath met with us: and now let us 17 And thou shalt take in thy hand this rod, wherewith thou shalt do the
go, we pray thee, three days' journey into the wilderness, that we may signs.
sacrifice to Hwhy our Elohim. 18 And Moses went and returned to Jethro his father-in-law, and said
19 And I know that the king of Egypt will not give you leave to go, no, unto him, Let me go, I pray thee, and return unto my brethren that are
not by a mighty hand. in Egypt, and see whether they be yet alive. And Jethro said to
20 And I will put forth my hand, and smite Egypt with all my wonders Moses, Go in peace.
which I will do in the midst thereof: and after that he will let you go. 19 And Hwhy said unto Moses in Midian, Go, return into Egypt; for
all the men are dead that sought thy life.
Exodus Chapter 5 40 Zikarown Say’fer
20 And Moses took his wife and his sons, and set them upon an ass, 13 And the taskmasters were urgent saying, Fulfil your works, your
and he returned to the land of Egypt: and Moses took the rod of daily tasks, as when there was straw.
Elohim in his hand. 14 And the officers of the children of Israel, whom Pharaoh's
21 And Hwhy said unto Moses, When thou goest back into Egypt, taskmasters had set over them, were beaten, and demanded,
see that thou do before Pharaoh all the wonders which I have put in Wherefore have ye not fulfilled your task both yesterday and to-day,
thy hand: but I will harden his heart and he will not let the people go. in making brick as heretofore?
22 And thou shalt say unto Pharaoh, Thus saith Hwhy, Israel is my 15 Then the officers of the children of Israel came and cried unto
son, my first-born: Pharaoh, saying, Wherefore dealest thou thus with thy servants?
23 and I have said unto thee, Let my son go, that he may serve me; 16 There is no straw given unto thy servants, and they say to us, Make
and thou hast refused to let him go: behold, I will slay thy son, thy brick: and, behold, thy servants are beaten; but the fault it in thine
first-born. own people.
24 And it came to pass on the way at the lodging-place, that Hwhy 17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and
met him, and sought to kill him. sacrifice to Hwhy.
25 Then Zipporah took a flint, and cut off the foreskin of her son, and 18 Go therefore now, and work; for there shall no straw be given you,
cast it at his feet; and she said, Surely a bridegroom of blood art thou yet shall ye deliver the number of bricks.
to me. 19 And the officers of the children of Israel did see that they were in
26 So he let him alone. Then she said, A bridegroom of blood art thou, evil case, when it was said, Ye shall not diminish aught from your
because of the circumcision. bricks, your daily tasks.
27 And Hwhy said to Aaron, Go into the wilderness to meet Moses. 20 And they met Moses and Aaron, who stood in the way, as they
And he went, and met him in the mountain of Elohim, and kissed him. came forth from Pharaoh:
28 And Moses told Aaron all the words of Hwhy wherewith he had 21 and they said unto them, Hwhy look upon you, and judge:
sent him, and all the signs wherewith he had charged him. because ye have made our savor to be abhorred in the eyes of
29 And Moses and Aaron went and gathered together all the elders of Pharaoh, and in the eyes of his servants, to put a sword in their hand
the children of Israel: to slay us.
30 and Aaron spake all the words which Hwhy had spoken unto 22 And Moses returned unto Hwhy, and said, Hwhy, wherefore
Moses, and did the signs in the sight of the people. hast thou dealt ill with this people? why is it that thou hast sent me?
31 And the people believed: and when they heard that Hwhy had 23 For since I came to Pharaoh to speak in thy name, he hath dealt ill
visited the children of Israel, and that he had seen their affliction, then with this people; neither hast thou delivered thy people at all.
they bowed their heads and worshipped.
Chapter 6
Chapter 5 1 And Hwhy said unto Moses, Now shalt thou see what I will do to
1 And afterward Moses and Aaron came, and said unto Pharaoh, Thus Pharaoh: for by a strong hand shall he let them go, and by a strong
saith Hwhy, the Elohim of Israel, Let my people go, that they may hand shall he drive them out of his land.
hold a feast unto me in the wilderness. 2 And Elohim spake unto Moses, and said unto him, I am Hwhy:
2 And Pharaoh said, Who is Hwhy, that I should hearken unto his 3 and I appeared unto Abraham, unto Isaac, and unto Jacob, as El
voice to let Israel go? I know not Hwhy, and moreover I will not let Shaddai; but by my name Hwhy I was not known to them.
Israel go. 4 And I have also established my covenant with them, to give them the
3 And they said, The Elohim of the Hebrews hath met with us: let us go, land of Canaan, the land of their sojournings, wherein they sojourned.
we pray thee, three days' journey into the wilderness, and sacrifice 5 And moreover I have heard the groaning of the children of Israel,
unto Hwhy our Elohim, lest he fall upon us with pestilence, or with whom the Egyptians keep in bondage; and I have remembered my
the sword. covenant.
4 And the king of Egypt said unto them, Wherefore do ye, Moses and 6 Wherefore say unto the children of Israel, I am Hwhy, and I will
Aaron, loose the people from their works? get you unto your burdens. bring you out from under the burdens of the Egyptians, and I will rid
5 And Pharaoh said, Behold, the people of the land are now many, and you out of their bondage, and I will redeem you with an outstretched
ye make them rest from their burdens. arm, and with great judgments:
6 And the same day Pharaoh commanded the taskmasters of the 7 and I will take you to me for a people, and I will be to you an Elohim;
people, and their officers, saying, and ye shall know that I am Hwhy your Elohim, who bringeth you
7 Ye shall no more give the people straw to make brick, as heretofore: out from under the burdens of the Egyptians.
let them go and gather straw for themselves. 8 And I will bring you in unto the land which I sware to give to Abraham,
8 And the number of the bricks, which they did make heretofore, ye to Isaac, and to Jacob; and I will give it you for a heritage: I am
shall lay upon them; ye shall not diminish aught thereof: for they are Hwhy.
idle; therefore they cry, saying, Let us go and sacrifice to our Elohim. 9 And Moses spake so unto the children of Israel: but they hearkened
9 Let heavier work be laid upon the men, that they may labor therein; not unto Moses for anguish of spirit, and for cruel bondage.
and let them not regard lying words. 10 And Hwhy spake unto Moses, saying,
10 And the taskmasters of the people went out, and their officers, and 11 Go in, speak unto Pharaoh king of Egypt, that he let the children of
they spake to the people, saying, Thus saith Pharaoh, I will not give Israel go out of his land.
you straw. 12 And Moses spake before Hwhy, saying, Behold, the children of
11 Go yourselves, get you straw where ye can find it: for nought of Israel have not hearkened unto me; how then shall Pharaoh hear me,
your work shall be diminished. who am of uncircumcised lips?
12 So the people were scattered abroad throughout all the land of
Egypt to gather stubble for straw.
Zikarown Say’fer 41 Exodus Chapter 8
13 And Hwhy spake unto Moses and unto Aaron, and gave them a 9 When Pharaoh shall speak unto you, saying, Show a wonder for you;
charge unto the children of Israel, and unto Pharaoh king of Egypt, to then thou shalt say unto Aaron, Take thy rod, and cast it down before
bring the children of Israel out of the land of Egypt. Pharaoh, that it become a serpent.
14 These are the heads of their fathers' houses. The sons of Reuben 10 And Moses and Aaron went in unto Pharaoh, and they did so, as
the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi; these Hwhy had commanded: and Aaron cast down his rod before
are the families of Reuben. Pharaoh and before his servants, and it became a serpent.
15 And the sons of Simeon: Jemuel, and Jamin, and Ohad, and 11 Then Pharaoh also called for the wise men and the sorcerers: and
Jachin, and Zohar, and Shaul the son of a Canaanitish woman; these they also, the magicians of Egypt, did in like manner with their
are the families of Simeon. enchantments.
16 And these are the names of the sons of Levi according to their 12 For they cast down every man his rod, and they became serpents:
generations: Gershon, and Kohath, and Merari; and the years of the but Aaron's rod swallowed up their rods.
life of Levi were a hundred thirty and seven years. 13 And Pharaoh's heart was hardened, and he hearkened not unto
17 The sons of Gershon: Libni and Shimei, according to their families. them; as Hwhy had spoken.
18 And the sons of Kohath: Amram, and Izhar, and Hebron, and 14 And Hwhy said unto Moses, Pharaoh's heart is stubborn, he
Uzziel; and the years of the life of Kohath were a hundred thirty and refuseth to let the people go.
three years. 15 Get thee unto Pharaoh in the morning; lo, he goeth out unto the
19 And the sons of Merari: Mahli and Mushi. These are the families of water; and thou shalt stand by the river's brink to meet him; and the
the Levites according to their generations. rod which was turned to a serpent shalt thou take in thy hand.
20 And Amram took him Jochebed his father's sister to wife; and she 16 And thou shalt say unto him, Hwhy, the Elohim of the Hebrews,
bare him Aaron and Moses: and the years of the life of Amram were a hath sent me unto thee, saying, Let my people go, that they may
hundred and thirty and seven years. serve me in the wilderness: and, behold, hitherto thou hast not
21 And the sons of Izhar: Korah, and Nepheg, and Zichri. hearkened.
22 And the sons of Uzziel: Mishael, and Elzaphan, and Sithri. 17 Thus saith Hwhy, In this thou shalt know that I am Hwhy:
23 And Aaron took him Elisheba, the daughter of Amminadab, the behold, I will smite with the rod that is in my hand upon the waters
sister of Nahshon, to wife; and she bare him Nadab and Abihu, which are in the river, and they shall be turned to blood.
Eleazar and Ithamar. 18 And the fish that are in the river shall die, and the river shall
24 And the sons of Korah: Assir, and Elkanah, and Abiasaph; these become foul; and the Egyptians shall loathe to drink water from the
are the families of the Korahites. river.
25 And Eleazar Aaron's son took him one of the daughters of Putiel to 19 And Hwhy said unto Moses, Say unto Aaron, Take thy rod, and
wife; and she bare him Phinehas. These are the heads of the fathers' stretch out thy hand over the waters of Egypt, over their rivers, over
houses of the Levites according to their families. their streams, and over their pools, and over all their ponds of water,
26 These are that Aaron and Moses, to whom Hwhy said, Bring out that they may become blood; and there shall be blood throughout all
the children of Israel from the land of Egypt according to their hosts. the land of Egypt, both in vessels of wood and in vessels of stone.
27 These are they that spake to Pharaoh king of Egypt, to bring out the 20 And Moses and Aaron did so, as Hwhy commanded; and he
children of Israel from Egypt: these are that Moses and Aaron. lifted up the rod, and smote the waters that were in the river, in the
28 And it came to pass on the day when Hwhy spake unto Moses in sight of Pharaoh, and in the sight of his servants; and all the waters
the land of Egypt, that were in the river were turned to blood.
29 that Hwhy spake unto Moses, saying, I am Hwhy: speak thou 21 And the fish that were in the river died; and the river became foul,
unto Pharaoh king of Egypt all that I speak unto thee. and the Egyptians could not drink water from the river; and the blood
30 And Moses said before Hwhy, Behold, I am of uncircumcised was throughout all the land of Egypt.
lips, and how shall Pharaoh hearken unto me? 22 And the magicians of Egypt did in like manner with their
enchantments: and Pharaoh's heart was hardened, and he
Chapter 7 hearkened not unto them; as Hwhy had spoken.
1 And Hwhy said unto Moses, See, I have made thee as elohim to 23 And Pharaoh turned and went into his house, neither did he lay
Pharaoh; and Aaron thy brother shall be thy prophet. even this to heart.
2 Thou shalt speak all that I command thee; and Aaron thy brother shall 24 And all the Egyptians digged round about the river for water to
speak unto Pharaoh, that he let the children of Israel go out of his drink; for they could not drink of the water of the river.
land. 25 And seven days were fulfilled, after that Hwhy had smitten the
3 And I will harden Pharaoh's heart, and multiply my signs and my river.
wonders in the land of Egypt.
4 But Pharaoh will not hearken unto you, and I will lay my hand upon Chapter 8
Egypt, and bring forth my hosts, my people the children of Israel, out 1 And Hwhy spake unto Moses, Go in unto Pharaoh, and say unto
of the land of Egypt by great judgments. him, Thus saith Hwhy, Let my people go, that they may serve me.
5 And the Egyptians shall know that I am Hwhy, when I stretch forth 2 And if thou refuse to let them go, behold, I will smite all thy borders
my hand upon Egypt, and bring out the children of Israel from among with frogs:
them. 3 and the river shall swarm with frogs, which shall go up and come into
6 And Moses and Aaron did so; as Hwhy commanded them, so did thy house, and into thy bedchamber, and upon thy bed, and into the
they. house of thy servants, and upon thy people, and into thine ovens, and
7 And Moses was fourscore years old, and Aaron fourscore and three into thy kneading-troughs:
years old, when they spake unto Pharaoh. 4 and the frogs shall come up both upon thee, and upon thy people,
8 And Hwhy spake unto Moses and unto Aaron, saying, and upon all thy servants.
Exodus Chapter 9 42 Zikarown Say’fer
5 And Hwhy said unto Moses, Say unto Aaron, Stretch forth thy hand 27 We will go three days' journey into the wilderness, and sacrifice to
with thy rod over the rivers, over the streams, and over the pools, and Hwhy our Elohim, as he shall command us.
cause frogs to come up upon the land of Egypt. 28 And Pharaoh said, I will let you go, that ye may sacrifice to Hwhy
6 And Aaron stretched out his hand over the waters of Egypt; and the your Elohim in the wilderness; only ye shall not go very far away:
frogs came up, and covered the land of Egypt. entreat for me.
7 And the magicians did in like manner with their enchantments, and 29 And Moses said, Behold, I go out from thee, and I will entreat
brought up frogs upon the land of Egypt. Hwhy that the swarms of flies may depart from Pharaoh, from his
8 Then Pharaoh called for Moses and Aaron, and said, Entreat servants, and from his people, to-morrow: only let not Pharaoh deal
Hwhy, that he take away the frogs from me, and from my people; deceitfully any more in not letting the people go to sacrifice to
and I will let the people go, that they may sacrifice unto Hwhy. Hwhy.
9 And Moses said unto Pharaoh, Have thou this glory over me: against 30 And Moses went out from Pharaoh, and entreated Hwhy.
what time shall I entreat for thee, and for thy servants, and for thy 31 And Hwhy did according to the word of Moses; and he removed
people, that the frogs be destroyed from thee and thy houses, and the swarms of flies from Pharaoh, from his servants, and from his
remain in the river only? people; there remained not one.
10 And he said, Against to-morrow. And he said, Be it according to thy 32 And Pharaoh hardened his heart this time also, and he did not let
word; that thou mayest know that there is none like unto Hwhy our the people go.
Elohim.
11 And the frogs shall depart from thee, and from thy houses, and from Chapter 9
thy servants, and from thy people; they shall remain in the river only. 1 Then Hwhy said unto Moses, Go in unto Pharaoh, and tell him,
12 And Moses and Aaron went out from Pharaoh: and Moses cried Thus saith Hwhy, the Elohim of the Hebrews, Let my people go,
unto Hwhy concerning the frogs which he had brought upon that they may serve me.
Pharaoh. 2 For if thou refuse to let them go, and wilt hold them still,
13 And Hwhy did according to the word of Moses; and the frogs 3 behold, the hand of Hwhy is upon thy cattle which are in the field,
died out of the houses, out of the courts, and out of the fields. upon the horses, upon the asses, upon the camels, upon the herds,
14 And they gathered them together in heaps; and the land stank. and upon the flocks: there shall be a very grievous murrain.
15 But when Pharaoh saw that there was respite, he hardened his 4 And Hwhy shall make a distinction between the cattle of Israel and
heart, and hearkened not unto them, as Hwhy had spoken. the cattle of Egypt; and there shall nothing die of all that belongeth to
16 And Hwhy said unto Moses, Say unto Aaron, Stretch out thy rod, the children of Israel.
and smite the dust of the earth, that is may become lice throughout all 5 And Hwhy appointed a set time, saying, To-morrow Hwhy shall
the land of Egypt. do this thing in the land.
17 And they did so; and Aaron stretched out his hand with his rod, and 6 And Hwhy did that thing on the morrow; and all the cattle of Egypt
smote the dust of the earth, and there were lice upon man, and upon died; but of the cattle of the children of Israel died not one.
beast; all the dust of the earth became lice throughout all the land of 7 And Pharaoh sent, and, behold, there was not so much as one of the
Egypt. cattle of the Israelites dead. But the heart of Pharaoh was stubborn,
18 And the magicians did so with their enchantments to bring forth lice, and he did not let the people go.
but they could not: and there were lice upon man, and upon beast. 8 And Hwhy said unto Moses and unto Aaron, Take to you handfuls
19 Then the magicians said unto Pharaoh, This is the finger of Elohim: of ashes of the furnace, and let Moses sprinkle it toward heaven in
and Pharaoh's heart was hardened, and he hearkened not unto them; the sight of Pharaoh.
as Hwhy had spoken. 9 And it shall become small dust over all the land of Egypt, and shall be
20 And Hwhy said unto Moses, Rise up early in the morning, and a boil breaking forth with blains upon man and upon beast,
stand before Pharaoh; lo, he cometh forth to the water; and say unto throughout all the land of Egypt.
him, Thus saith Hwhy, Let my people go, that they may serve me. 10 And they took ashes of the furnace, and stood before Pharaoh; and
21 Else, if thou wilt not let my people go, behold, I will send swarms of Moses sprinkled it up toward heaven; and it became a boil breaking
flies upon thee, and upon they servants, and upon thy people, and forth with blains upon man and upon beast.
into thy houses: and the houses of the Egyptians shall be full of 11 And the magicians could not stand before Moses because of the
swarms of flies, and also the ground whereon they are. boils; for the boils were upon the magicians, and upon all the
22 And I will set apart in that day the land of Goshen, in which my Egyptians.
people dwell, that no swarms of flies shall be there; to the end thou 12 And Hwhy hardened the heart of Pharaoh, and he hearkened not
mayest know that I am Hwhy in the midst of the earth. unto them, as Hwhy had spoken unto Moses.
23 And I will put a division between my people and thy people: by to- 13 And Hwhy said unto Moses, Rise up early in the morning, and
morrow shall this sign be. stand before Pharaoh, and say unto him, Thus saith Hwhy, the
24 And Hwhy did so; and there came grievous swarms of flies into Elohim of the Hebrews, Let my people go, that they may serve me.
the house of Pharaoh, and into his servants' houses: and in all the 14 For I will this time send all my plagues upon thy heart, and upon thy
land of Egypt the land was corrupted by reason of the swarms of flies. servants, and upon thy people; that thou mayest know that there is
25 And Pharaoh called for Moses and for Aaron, and said, Go ye, none like me in all the earth.
sacrifice to your Elohim in the land. 15 For now I had put forth my hand, and smitten thee and thy people
26 And Moses said, It is not meet so to do; for we shall sacrifice the with pestilence, and thou hadst been cut off from the earth:
abomination of the Egyptians to Hwhy our Elohim: lo, shall we 16 but in very deed for this cause have I made thee to stand, to show
sacrifice the abomination of the Egyptians before their eyes, and will thee my power, and that my name may be declared throughout all the
they not stone us? earth.
Zikarown Say’fer 43 Exodus Chapter 10
17 As yet exaltest thou thyself against my people, that thou wilt not let to humble thyself before me? let my people go, that they may serve
them go? me.
18 Behold, to-morrow about this time I will cause it to rain a very 4 Else, if thou refuse to let my people go, behold, to-morrow will I bring
grievous hail, such as hath not been in Egypt since the day it was locusts into thy border:
founded even until now. 5 and they shall cover the face of the earth, so that one shall not be
19 Now therefore send, hasten in thy cattle and all that thou hast in the able to see the earth: and they shall eat the residue of that which is
field; for every man and beast that shall be found in the field, and escaped, which remaineth unto you from the hail, and shall eat every
shall not be brought home, the hail shall come down upon them, and tree which groweth for you out of the field:
they shall die. 6 and thy houses shall be filled, and the houses of all thy servants, and
20 He that feared the word of Hwhy among the servants of Pharaoh the houses of all the Egyptians; as neither thy fathers nor thy fathers'
made his servants and his cattle flee into the houses. fathers have seen, since the day that they were upon the earth unto
21 And he that regarded not the word of Hwhy left his servants and this day. And he turned, and went out from Pharaoh.
his cattle in the field. 7 And Pharaoh's servants said unto him, How long shall this man be a
22 And Hwhy said unto Moses, Stretch forth thy hand toward snare unto us? let the men go, that they may serve Hwhy their
heaven, that there may be hail in all the land of Egypt, upon man, and Elohim: knowest thou not yet that Egypt is destroyed?
upon beast, and upon every herb of the field, throughout the land of 8 And Moses and Aaron were brought again unto Pharaoh: and he said
Egypt. unto them, Go, serve Hwhy your Elohim; but who are they that
23 And Moses stretched forth his rod toward heaven: and Hwhy shall go?
sent thunder and hail, and fire ran down unto the earth; and Hwhy 9 And Moses said, We will go with our young and with our old; with our
rained hail upon the land of Egypt. sons and with our daughters, with our flocks and with our herds will
24 So there was hail, and fire mingled with the hail, very grievous, we go; for we must hold a feast unto Hwhy.
such as had not been in all the land of Egypt since it became a 10 And he said unto them, So be Hwhy with you, as I will let you go,
nation. and your little ones: look to it; for evil is before you.
25 And the hail smote throughout all the land of Egypt all that was in 11 Not so: go now ye that are men, and serve Hwhy; for that is what
the field, both man and beast; and the hail smote every herb of the ye desire. And they were driven out from Pharaoh's presence.
field, and brake every tree of the field. 12 And Hwhy said unto Moses, Stretch out thy hand over the land of
26 Only in the land of Goshen, where the children of Israel were, was Egypt for the locusts, that they may come up upon the land of Egypt,
there no hail. and eat every herb of the land, even all that the hail hath left.
27 And Pharaoh sent, and called for Moses and Aaron, and said unto 13 And Moses stretched forth his rod over the land of Egypt, and
them, I have sinned this time: Hwhy is righteous, and I and my Hwhy brought an east wind upon the land all that day, and all the
people are wicked. night; and when it was morning, the east wind brought the locusts.
28 Entreat Hwhy; for there hath been enough of these mighty 14 And the locusts went up over all the land of Egypt, and rested in all
thunderings and hail; and I will let you go, and ye shall stay no longer. the borders of Egypt; very grievous were they; before them there
29 And Moses said unto him, As soon as I am gone out of the city, I were no such locusts as they, neither after them shall be such.
will spread abroad my hands unto Hwhy; the thunders shall cease, 15 For they covered the face of the whole earth, so that the land was
neither shall there be any more hail; that thou mayest know that the darkened; and they did eat every herb of the land, and all the fruit of
earth is Hwhy's. the trees which the hail had left: and there remained not any green
30 But as for thee and thy servants, I know that ye will not yet fear thing, either tree or herb of the field, through all the land of Egypt.
Hwhy Elohim. 16 Then Pharaoh called for Moses and Aaron in haste; and he said, I
31 And the flax and the barley were smitten: for the barley was in the have sinned against Hwhy your Elohim, and against you.
ear, and the flax was in bloom. 17 Now therefore forgive, I pray thee, my sin only this once, and
32 But the wheat and the spelt were not smitten: for they were not entreat Hwhy your Elohim, that he may take away from me this
grown up. death only.
33 And Moses went out of the city from Pharaoh, and spread abroad 18 And he went out from Pharaoh, and entreated Hwhy.
his hands unto Hwhy: and the thunders and hail ceased, and the 19 And Hwhy turned an exceeding strong west wind, which took up
rain was not poured upon the earth. the locusts, and drove them into the Red Sea; there remained not one
34 And when Pharaoh saw that the rain and the hail and the thunders locust in all the border of Egypt.
were ceased, he sinned yet more, and hardened his heart, he and his 20 But Hwhy hardened Pharaoh's heart, and he did not let the
servants. children of Israel go.
35 And the heart of Pharaoh was hardened, and he did not let the 21 And Hwhy said unto Moses, Stretch out thy hand toward heaven,
children of Israel go, as Hwhy had spoken by Moses. that there may be darkness over the land of Egypt, even darkness
which may be felt.
Chapter 10 22 And Moses stretched forth his hand toward heaven; and there was
1 And Hwhy said unto Moses, Go in unto Pharaoh: for I have a thick darkness in all the land of Egypt three days;
hardened his heart, and the heart of his servants, that I may show 23 they saw not one another, neither rose any one from his place for
these my signs in the midst of them, three days: but all the children of Israel had light in their dwellings.
2 and that thou mayest tell in the ears of thy son, and of thy son's son, 24 And Pharaoh called unto Moses, and said, Go ye, serve Hwhy;
what things I have wrought upon Egypt, and my signs which I have only let your flocks and your herds be stayed: let your little ones also
done among them; that ye may know that I am Hwhy. go with you.
3 And Moses and Aaron went in unto Pharaoh, and said unto him, Thus 25 And Moses said, Thou must also give into our hand sacrifices and
saith Hwhy, the Elohim of the Hebrews, How long wilt thou refuse burnt-offerings, that we may sacrifice unto Hwhy our Elohim.
Exodus Chapter 11 44 Zikarown Say’fer
26 Our cattle also shall go with us; there shall not a hoof be left behind: 9 Eat not of it raw, nor boiled at all with water, but roast with fire; its
for thereof must we take to serve Hwhy our Elohim; and we know head with its legs and with the inwards thereof.
not with what we must serve Hwhy, until we come thither. 10 And ye shall let nothing of it remain until the morning; but that which
27 But Hwhy hardened Pharaoh's heart, and he would not let them remaineth of it until the morning ye shall burn with fire.
go. 11 And thus shall ye eat it: with your loins girded, your shoes on your
28 And Pharaoh said unto him, Get thee from me, take heed to thyself, feet, and your staff in your hand; and ye shall eat it in haste: it is
see my face no more; for in the day thou seest my face thou shalt die. Hwhy's passover.
29 And Moses said, Thou hast spoken well. I will see thy face again no 12 For I will go through the land of Egypt in that night, and will smite all
more. the first-born in the land of Egypt, both man and beast; and against all
the elohim of Egypt I will execute judgments: I am Hwhy.
Chapter 11 13 And the blood shall be to you for a token upon the houses where ye
1 And Hwhy said unto Moses, Yet one plague more will I bring upon are: and when I see the blood, I will pass over you, and there shall no
Pharaoh, and upon Egypt; afterwards he will let you go hence: when plague be upon you to destroy you, when I smite the land of Egypt.
he shall let you go, he shall surely thrust you out hence altogether. 14 And this day shall be unto you for a memorial, and ye shall keep it a
2 Speak now in the ears of the people, and let them ask every man of feast to Hwhy: throughout your generations ye shall keep it a feast
his neighbor, and every woman of her neighbor, jewels of silver, and by an ordinance for ever.
jewels of gold. 15 Seven days shall ye eat unleavened bread; even the first day ye
3 And Hwhy gave the people favor in the sight of the Egyptians. shall put away leaven out of your houses: for whosoever eateth
Moreover the man Moses was very great in the land of Egypt, in the leavened bread from the first day until the seventh day, that soul shall
sight of Pharaoh's servants, and in the sight of the people. be cut off from Israel.
4 And Moses said, Thus saith Hwhy, About midnight will I go out into 16 And in the first day there shall be to you a holy convocation, and in
the midst of Egypt: the seventh day a holy convocation; no manner of work shall be done
5 and all the first-born in the land of Egypt shall die, from the first-born in them, save that which every man must eat, that only may be done
of Pharaoh that sitteth upon his throne, even unto the first-born of the by you.
maid-servant that is behind the mill; and all the first-born of cattle. 17 And ye shall observe the feast of unleavened bread; for in this
6 And there shall be a great cry throughout all the land of Egypt, such selfsame day have I brought your hosts out of the land of Egypt:
as there hath not been, nor shall be any more. therefore shall ye observe this day throughout your generations by an
7 But against any of the children of Israel shall not a dog move his ordinance for ever.
tongue, against man or beast: that ye may know how that Hwhy 18 In the first month, on the fourteenth day of the month at even, ye
doth make a distinction between the Egyptians and Israel. shall eat unleavened bread, until the one and twentieth day of the
8 And all these thy servants shall come down unto me, and bow down month at even.
themselves unto me, saying, Get thee out, and all the people that 19 Seven days shall there be no leaven found in your houses: for
follow thee: and after that I will go out. And he went out from Pharaoh whosoever eateth that which is leavened, that soul shall be cut off
in hot anger. from the congregation of Israel, whether he be a sojourner, or one
9 And Hwhy said unto Moses, Pharaoh will not hearken unto you; that is born in the land.
that my wonders may be multiplied in the land of Egypt. 20 Ye shall eat nothing leavened; in all your habitations shall ye eat
10 And Moses and Aaron did all these wonders before Pharaoh: and unleavened bread.
Hwhy hardened Pharaoh's heart, and he did not let the children of 21 Then Moses called for all the elders of Israel, and said unto them,
Israel go out of his land. Draw out, and take you lambs according to your families, and kill the
passover.
Chapter 12
22 And ye shall take a bunch of hyssop, and dip it in the blood that is
1 And Hwhy spake unto Moses and Aaron in the land of Egypt, in the basin, and strike the lintel and the two side-posts with the blood
saying, that is in the basin; and none of you shall go out of the door of his
2 This month shall be unto you the beginning of months: it shall be the house until the morning.
first month of the year to you. 23 For Hwhy will pass through to smite the Egyptians; and when he
3 Speak ye unto all the congregation of Israel, saying, In the tenth day seeth the blood upon the lintel, and on the two side-posts, Hwhy
of this month they shall take to them every man a lamb, according to will pass over the door, and will not suffer the destroyer to come in
their fathers' houses, a lamb for a household: unto your houses to smite you.
4 and if the household be too little for a lamb, then shall he and his 24 And ye shall observe this thing for an ordinance to thee and to thy
neighbor next unto his house take one according to the number of the sons for ever.
souls; according to every man's eating ye shall make your count for 25 And it shall come to pass, when ye are come to the land which
the lamb. Hwhy will give you, according as he hath promised, that ye shall
5 Your lamb shall be without blemish, a male a year old: ye shall take it keep this service.
from the sheep, or from the goats: 26 And it shall come to pass, when your children shall say unto you,
6 and ye shall keep it until the fourteenth day of the same month; and What mean ye by this service?
the whole assembly of the congregation of Israel shall kill it at even 27 that ye shall say, It is the sacrifice of Hwhy's passover, who
(beyn ha arbayim). passed over the houses of the children of Israel in Egypt, when he
7 And they shall take of the blood, and put it on the two side-posts and smote the Egyptians, and delivered our houses. And the people
on the lintel, upon the houses wherein they shall eat it. bowed the head and worshipped.
8 And they shall eat the flesh in that night, roast with fire, and 28 And the children of Israel went and did so; as Hwhy had
unleavened bread; with bitter herbs they shall eat it. commanded Moses and Aaron, so did they.
Zikarown Say’fer 45 Exodus Chapter 13
29 And it came to pass at midnight, that Hwhy smote all the first- 2 Sanctify unto me all the first-born, whatsoever openeth the womb
born in the land of Egypt, from the first-born of Pharaoh that sat on among the children of Israel, both of man and of beast: it is mine.
his throne unto the first-born of the captive that was in the dungeon; 3 And Moses said unto the people, Remember this day, in which ye
and all the first-born of cattle. came out from Egypt, out of the house of bondage; for by strength of
30 And Pharaoh rose up in the night, he, and all his servants, and all hand Hwhy brought you out from this place: there shall no
the Egyptians; and there was a great cry in Egypt, for there was not a leavened bread be eaten.
house where there was not one dead. 4 This day ye go forth in the month Abib.
31 And he called for Moses and Aaron by night, and said, Rise up, get 5 And it shall be, when Hwhy shall bring thee into the land of the
you forth from among my people, both ye and the children of Israel; Canaanite, and the Hittite, and the Amorite, and the Hivite, and the
and go, serve Hwhy, as ye have said. Jebusite, which he sware unto thy fathers to give thee, a land flowing
32 Take both your flocks and your herds, as ye have said, and be with milk and honey, that thou shalt keep this service in this month.
gone; and bless me also. 6 Seven days thou shalt eat unleavened bread, and in the seventh day
33 And the Egyptians were urgent upon the people, to send them out shall be a feast to Hwhy.
of the land in haste; for they said, We are all dead men. 7 Unleavened bread shall be eaten throughout the seven days; and
34 And the people took their dough before it was leavened, their there shall no leavened bread be seen with thee, neither shall there
kneading-troughs being bound up in their clothes upon their be leaven seen with thee, in all thy borders.
shoulders. 8 And thou shalt tell thy son in that day, saying, It is because of that
35 And the children of Israel did according to the word of Moses; and which Hwhy did for me when I came forth out of Egypt.
they asked of the Egyptians jewels of silver, and jewels of gold, and 9 And it shall be for a sign unto thee upon thy hand, and for a memorial
raiment. between thine eyes, that the torah of Hwhy may be in thy mouth:
36 And Hwhy gave the people favor in the sight of the Egyptians, so for with a strong hand hath Hwhy brought thee out of Egypt.
that they let them have what they asked. And they despoiled the 10 Thou shalt therefore keep this ordinance in its season from year to
Egyptians. year.
37 And the children of Israel journeyed from Rameses to Succoth, 11 And it shall be, when Hwhy shall bring thee into the land of the
about six hundred thousand on foot that were men, besides children. Canaanite, as he sware unto thee and to thy fathers, and shall give it
38 And a mixed multitude went up also with them; and flocks, and thee,
herds, even very much cattle. 12 that thou shalt set apart unto Hwhy all that openeth the womb,
39 And they baked unleavened cakes of the dough which they brought and every firstling which thou hast that cometh of a beast; the males
forth out of Egypt; for it was not leavened, because they were thrust shall be Hwhy's.
out of Egypt, and could not tarry, neither had they prepared for 13 And every firstling of an ass thou shalt redeem with a lamb; and if
themselves any victuals. thou wilt not redeem it, then thou shalt break its neck: and all the first-
40 Now the time that the children of Israel dwelt in Egypt was four born of man among thy sons shalt thou redeem.
hundred and thirty years. 14 And it shall be, when thy son asketh thee in time to come, saying,
41 And it came to pass at the end of four hundred and thirty years, What is this? that thou shalt say unto him, By strength of hand
even the selfsame day it came to pass, that all the hosts of Hwhy Hwhy brought us out from Egypt, from the house of bondage:
went out from the land of Egypt. 15 and it came to pass, when Pharaoh would hardly let us go, that
42 It is a night to be much observed unto Hwhy for bringing them Hwhy slew all the first-born in the land of Egypt, both the first-born
out from the land of Egypt: this is that night of Hwhy, to be much of man, and the first-born of beast: therefore I sacrifice to Hwhy all
observed of all the children of Israel throughout their generations. that openeth the womb, being males; but all the first-born of my sons I
43 And Hwhy said unto Moses and Aaron, This is the ordinance of redeem.
the passover: there shall no foreigner eat thereof; 16 And it shall be for a sign upon thy hand, and for frontlets between
44 but every man's servant that is bought for money, when thou hast thine eyes: for by strength of hand Hwhy brought us forth out of
circumcised him, then shall he eat thereof. Egypt.
45 A sojourner and a hired servant shall not eat thereof. 17 And it came to pass, when Pharaoh had let the people go, that
46 In one house shall it be eaten; thou shalt not carry forth aught of the Elohim led them not by the way of the land of the Philistines, although
flesh abroad out of the house; neither shall ye break a bone thereof. that was near; for Elohim said, Lest peradventure the people repent
47 All the congregation of Israel shall keep it. when they see war, and they return to Egypt:
48 And when a stranger shall sojourn with thee, and will keep the 18 but Elohim led the people about, by the way of the wilderness by
passover to Hwhy, let all his males be circumcised, and then let the Red Sea: and the children of Israel went up armed out of the land
him come near and keep it; and he shall be as one that is born in the of Egypt.
land: but no uncircumcised person shall eat thereof. 19 And Moses took the bones of Joseph with him: for he had straitly
49 One torah shall be to him that is home-born, and unto the stranger sworn the children of Israel, saying, Elohim will surely visit you; and
that sojourneth among you. ye shall carry up my bones away hence with you.
50 Thus did all the children of Israel; as Hwhy commanded Moses 20 And they took their journey from Succoth, and encamped in Etham,
and Aaron, so did they. in the edge of the wilderness.
51 And it came to pass the selfsame day, that Hwhy did bring the 21 And Hwhy went before them by day in a pillar of cloud, to lead
children of Israel out of the land of Egypt by their hosts. them the way, and by night in a pillar of fire, to give them light, that
they might go by day and by night:
Chapter 13 22 the pillar of cloud by day, and the pillar of fire by night, departed not
1 And Hwhy spake unto Moses, saying, from before the people.
Exodus Chapter 14 46 Zikarown Say’fer
Chapter 14 23 And the Egyptians pursued, and went in after them into the midst of
1 And Hwhy spake unto Moses, saying, the sea, all Pharaoh's horses, his chariots, and his horsemen.
2 Speak unto the children of Israel, that they turn back and encamp 24 And it came to pass in the morning watch, that Hwhy looked forth
before Pihahiroth, between Migdol and the sea, before Baal-zephon: upon the host of the Egyptians through the pillar of fire and of cloud,
over against it shall ye encamp by the sea. and discomfited the host of the Egyptians.
3 And Pharaoh will say of the children of Israel, They are entangled in 25 And he took off their chariot wheels, and they drove them heavily;
the land, the wilderness hath shut them in. so that the Egyptians said, Let us flee from the face of Israel; for
4 And I will harden Pharaoh's heart, and he shall follow after them; and Hwhy fighteth for them against the Egyptians.
I will get me honor upon Pharaoh, and upon all his host: and the 26 And Hwhy said unto Moses, Stretch out thy hand over the sea,
Egyptians shall know that I am Hwhy. And they did so. that the waters may come again upon the Egyptians, upon their
5 And it was told the king of Egypt that the people were fled: and the chariots, and upon their horsemen.
heart of Pharaoh and of his servants was changed towards the 27 And Moses stretched forth his hand over the sea, and the sea
people, and they said, What is this we have done, that we have let returned to its strength when the morning appeared; and the
Israel go from serving us? Egyptians fled against it; and Hwhy overthrew the Egyptians in the
6 And he made ready his chariot, and took his people with him: midst of the sea.
7 and he took six hundred chosen chariots, and all the chariots of 28 And the waters returned, and covered the chariots, and the
Egypt, and captains over all of them. horsemen, even all the host of Pharaoh that went in after them into
8 And Hwhy hardened the heart of Pharaoh king of Egypt, and he the sea; there remained not so much as one of them.
pursued after the children of Israel: for the children of Israel went out 29 But the children of Israel walked upon dry land in the midst of the
with a high hand. sea; and the waters were a wall unto them on their right hand, and on
9 And the Egyptians pursued after them, all the horses and chariots of their left.
Pharaoh, and his horsemen, and his army, and overtook them 30 Thus Hwhy saved Israel that day out of the hand of the
encamping by the sea, beside Pihahiroth, before Baal-zephon. Egyptians; and Israel saw the Egyptians dead upon the sea-shore.
10 And when Pharaoh drew nigh, the children of Israel lifted up their 31 And Israel saw the great work which Hwhy did upon the
eyes, and, behold, the Egyptians were marching after them; and they Egyptians, and the people feared Hwhy: and they believed in
were sore afraid: and the children of Israel cried out unto Hwhy. Hwhy, and in his servant Moses.
11 And they said unto Moses, Because there were no graves in Egypt, Chapter 15
hast thou taken us away to die in the wilderness? wherefore hast thou
1 Then sang Moses and the children of Israel this song unto Hwhy,
dealt thus with us, to bring us forth out of Egypt?
and spake, saying, I will sing unto Hwhy, for he hath triumphed
12 Is not this the word that we spake unto thee in Egypt, saying, Let us
gloriously: The horse and his rider hath he thrown into the sea.
alone, that we may serve the Egyptians? For it were better for us to
2 hy is my strength and song, And he is become my salvation: This is
serve the Egyptians, than that we should die in the wilderness.
my El, and I will praise him; My father's Elohim, and I will exalt him.
13 And Moses said unto the people, Fear ye not, stand still, and see
3 Hwhy is a man of war: Hwhy is his name.
the salvation of Hwhy, which he will work for you to-day: for the
4 Pharaoh's chariots and his host hath he cast into the sea; And his
Egyptians whom ye have seen to-day, ye shall see them again no
chosen captains are sunk in the Red Sea.
more for ever.
5 The deeps cover them: They went down into the depths like a stone.
14 Hwhy will fight for you, and ye shall hold your peace.
6 Thy right hand, O Hwhy, is glorious in power, Thy right hand, O
15 And Hwhy said unto Moses, Wherefore criest thou unto me?
Hwhy, dasheth in pieces the enemy.
speak unto the children of Israel, that they go forward.
7 And in the greatness of thine excellency thou overthrowest them that
16 And lift thou up thy rod, and stretch out thy hand over the sea, and
rise up against thee: Thou sendest forth thy wrath, it consumeth them
divide it: and the children of Israel shall go into the midst of the sea on
as stubble.
dry ground.
8 And with the blast of thy nostrils the waters were piled up, The floods
17 And I, behold, I will harden the hearts of the Egyptians, and they
stood upright as a heap; The deeps were congealed in the heart of
shall go in after them: and I will get me honor upon Pharaoh, and
the sea.
upon all his host, upon his chariots, and upon his horsemen.
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; My
18 And the Egyptians shall know that I am Hwhy, when I have
desire shall be satisfied upon them; I will draw my sword, my hand
gotten me honor upon Pharaoh, upon his chariots, and upon his
shall destroy them.
horsemen.
10 Thou didst blow with thy wind, the sea covered them: They sank as
19 And the angel of Elohim, who went before the camp of Israel,
lead in the mighty waters.
removed and went behind them; and the pillar of cloud removed from
11 Who is like unto thee, O Hwhy, among the el? Who is like thee,
before them, and stood behind them:
glorious in holiness, Fearful in praises, doing wonders?
20 and it came between the camp of Egypt and the camp of Israel; and
12 Thou stretchedst out thy right hand, The earth swallowed them.
there was the cloud and the darkness, yet gave it light by night: and
13 Thou in thy lovingkindness hast led the people that thou hast
the one came not near the other all the night.
redeemed: Thou hast guided them in thy strength to thy holy
21 And Moses stretched out his hand over the sea; and Hwhy
habitation.
caused the sea to go back by a strong east wind all the night, and
14 The peoples have heard, they tremble: Pangs have taken hold on
made the sea dry land, and the waters were divided.
the inhabitants of Philistia.
22 And the children of Israel went into the midst of the sea upon the
15 Then were the chiefs of Edom dismayed; The mighty men of Moab,
dry ground: and the waters were a wall unto them on their right hand,
trembling taketh hold upon them: All the inhabitants of Canaan are
and on their left.
melted away.
Zikarown Say’fer 47 Exodus Chapter 16
16 Terror and dread falleth upon them; By the greatness of thine arm Hwhy heareth your murmurings which ye murmur against him: and
they are as still as a stone; Till thy people pass over, O Hwhy, Till what are we? your murmurings are not against us, but against
the people pass over that thou hast purchased. Hwhy.
17 Thou wilt bring them in, and plant them in the mountain of thine 9 And Moses said unto Aaron, Say unto all the congregation of the
inheritance, The place, O Hwhy, which thou hast made for thee to children of Israel, Come near before Hwhy; for he hath heard your
dwell in, The sanctuary, O Hwhy, which thy hands have murmurings.
established. 10 And it came to pass, as Aaron spake unto the whole congregation
18 Hwhy shall reign for ever and ever. of the children of Israel, that they looked toward the wilderness, and,
19 For the horses of Pharaoh went in with his chariots and with his behold, the glory of Hwhy appeared in the cloud.
horsemen into the sea, and Hwhy brought back the waters of the 11 And Hwhy spake unto Moses, saying,
sea upon them; but the children of Israel walked on dry land in the 12 I have heard the murmurings of the children of Israel: speak unto
midst of the sea. them, saying, At even (beyn ha arbayim) ye shall eat flesh, and in the
20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her morning ye shall be filled with bread: and ye shall know that I am
hand; and all the women went out after her with timbrels and with Hwhy your Elohim.
dances. 13 And it came to pass at even, that the quails came up, and covered
21 And Miriam answered them, Sing ye to Hwhy, for he hath the camp: and in the morning the dew lay round about the camp.
triumphed gloriously; The horse and his rider hath he thrown into the 14 And when the dew that lay was gone up, behold, upon the face of
sea. the wilderness a small round thing, small as the hoar-frost on the
22 And Moses led Israel onward from the Red Sea, and they went out ground.
into the wilderness of Shur; and they went three days in the 15 And when the children of Israel saw it, they said one to another,
wilderness, and found no water. What is it? For they knew not what it was. And Moses said unto them,
23 And when they came to Marah, they could not drink of the waters of It is the bread which Hwhy hath given you to eat.
Marah, for they were bitter: therefore the name of it was called Marah. 16 This is the thing which Hwhy hath commanded, Gather ye of it
24 And the people murmured against Moses, saying, What shall we every man according to his eating; an omer a head, according to the
drink? number of your persons, shall ye take it, every man for them that are
25 An he cried unto Hwhy; And Hwhy showed him a tree, and he in his tent.
cast it into the waters, and the waters were made sweet. There he 17 And the children of Israel did so, and gathered some more, some
made for them a statute and an ordinance, and there he proved them; less.
26 and he said, If thou wilt diligently hearken to the voice of Hwhy 18 And when they measured it with an omer, he that gathered much
thy Elohim, and wilt do that which is right in his eyes, and wilt give ear had nothing over, and he that gathered little had no lack; they
to his mitzwah, and keep all his statutes, I will put none of the gathered every man according to his eating.
diseases upon thee, which I have put upon the Egyptians: for I am 19 And Moses said unto them, Let no man leave of it till the morning.
Hwhy that healeth thee. 20 Notwithstanding they hearkened not unto Moses; but some of them
27 And they came to Elim, where were twelve springs of water, and left of it until the morning, and it bred worms, and became foul: and
threescore and ten palm-trees: and they encamped there by the Moses was wroth with them.
waters. 21 And they gathered it morning by morning, every man according to
his eating: and when the sun waxed hot, it melted.
Chapter 16 22 And it came to pass, that on the sixth day they gathered twice as
1 And they took their journey from Elim, and all the congregation of the much bread, two omers for each one: and all the rulers of the
children of Israel came unto the wilderness of Sin, which is between congregation came and told Moses.
Elim and Sinai, on the fifteenth day of the second month after their 23 And he said unto them, This is that which Hwhy hath spoken,
departing out of the land of Egypt. Tomorrow is a solemn rest, a holy sabbath unto Hwhy: bake that
2 And the whole congregation of the children of Israel murmured which ye will bake, and boil that which ye will boil; and all that
against Moses and against Aaron in the wilderness: remaineth over lay up for you to be kept until the morning.
3 and the children of Israel said unto them, Would that we had died by 24 And they laid it up till the morning, as Moses bade: and it did not
the hand of Hwhy in the land of Egypt, when we sat by the flesh- become foul, neither was there any worm therein.
pots, when we did eat bread to the full; for ye have brought us forth 25 And Moses said, Eat that to-day; for to-day is a sabbath unto
into this wilderness, to kill this whole assembly with hunger. Hwhy: to-day ye shall not find it in the field.
4 Then said Hwhy unto Moses, Behold, I will rain bread from heaven 26 Six days ye shall gather it; but on the seventh day is the sabbath, in
for you; and the people shall go out and gather a day's portion every it there shall be none.
day, that I may prove them, whether they will walk in my torah, or not. 27 And it came to pass on the seventh day, that there went out some
5 And it shall come to pass on the sixth day, that they shall prepare that of the people to gather, and they found none.
which they bring in, and it shall be twice as much as they gather daily. 28 And Hwhy said unto Moses, How long refuse ye to keep my
6 And Moses and Aaron said unto all the children of Israel, At even, mitzwah and my torah?
then ye shall know that Hwhy hath brought you out from the land of 29 See, for that Hwhy hath given you the sabbath, therefore he
Egypt; giveth you on the sixth day the bread of two days; abide ye every
7 and in the morning, then ye shall see the glory of Hwhy; for that he man in his place, let no man go out of his place on the seventh day.
heareth your murmurings against Hwhy: and what are we, that ye 30 So the people rested on the seventh day.
murmur against us? 31 And the house of Israel called the name thereof Manna: and it was
8 And Moses said, This shall be, when Hwhy shall give you in the like coriander seed, white; and the taste of it was like wafers made
evening flesh to eat, and in the morning bread to the full; for that with honey.
Exodus Chapter 17 48 Zikarown Say’fer
32 And Moses said, This is the thing which Hwhy hath commanded, Chapter 18
Let an omerful of it be kept throughout your generations, that they 1 Now Jethro, the priest of Midian, Moses' father-in-law, heard of all
may see the bread wherewith I fed you in the wilderness, when I that Elohim had done for Moses, and for Israel his people, how that
brought you forth from the land of Egypt. Hwhy had brought Israel out of Egypt.
33 And Moses said unto Aaron, Take a pot, and put an omerful of 2 And Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he
manna therein, and lay it up before Hwhy, to be kept throughout had sent her away,
your generations. 3 and her two sons; of whom the name of the one was Gershom; for he
34 As Hwhy commanded Moses, so Aaron laid it up before the said, I have been a sojourner in a foreign land:
Testimony, to be kept. 4 and the name of the other was Eliezer; for he said, The Elohim of my
35 And the children of Israel did eat the manna forty years, until they father was my help, and delivered me from the sword of Pharaoh.
came to a land inhabited; they did eat the manna, until they came 5 And Jethro, Moses' father-in-law, came with his sons and his wife
unto the borders of the land of Canaan. unto Moses into the wilderness where he was encamped, at the
36 Now an omer is the tenth part of an ephah. mount of Elohim:
Chapter 17 6 and he said unto Moses, I, thy father-in-law Jethro, am come unto
thee, and thy wife, and her two sons with her.
1 And all the congregation of the children of Israel journeyed from the
7 And Moses went out to meet his father-in-law, and did obeisance, and
wilderness of Sin, by their journeys, according to the commandment
kissed him: and they asked each other of their welfare; and they
of Hwhy, and encamped in Rephidim: and there was no water for
came into the tent.
the people to drink.
8 And Moses told his father-in-law all that Hwhy had done unto
2 Wherefore the people stove with Moses, and said, Give us water that
Pharaoh and to the Egyptians for Israel's sake, all the travail that had
we may drink. And Moses said unto them, Why strive ye with me?
come upon them by the way, and how Hwhy delivered them.
Wherefore do ye tempt Hwhy?
9 And Jethro rejoiced for all the goodness which Hwhy had done to
3 And the people thirsted there for water; and the people murmured
Israel, in that he had delivered them out of the hand of the Egyptians.
against Moses, and said, Wherefore hast thou brought us up out of
10 And Jethro said, Blessed be Hwhy, who hath delivered you out of
Egypt, to kill us and our children and our cattle with thirst?
the hand of the Egyptians, and out of the hand of Pharaoh; who hath
4 And Moses cried unto Hwhy, saying, What shall I do unto this
delivered the people from under the hand of the Egyptians.
people? They are almost ready to stone me.
11 Now I know that Hwhy is greater than all elohim; yea, in the thing
5 And Hwhy said unto Moses, Pass on before the people, and take
wherein they dealt proudly against them.
with thee of the elders of Israel; and they rod, wherewith thou smotest
12 And Jethro, Moses' father-in-law, took a burnt-offering and
the river, take in thy hand, and go.
sacrifices for Elohim: and Aaron came, and all the elders of Israel, to
6 Behold, I will stand before thee there upon the rock in Horeb; and
eat bread with Moses' father-in-law before Elohim.
thou shalt smite the rock, and there shall come water out of it, that the
13 And it came to pass on the morrow, that Moses sat to judge the
people may drink. And Moses did so in the sight of the elders of
people: and the people stood about Moses from the morning unto the
Israel.
evening.
7 And he called the name of the place Massah, and Meribah, because
14 And when Moses' father-in-law saw all that he did to the people, he
of the striving of the children of Israel, and because they tempted
said, What is this thing that thou doest to the people? why sittest thou
Hwhy, saying, Is Hwhy among us, or not?
thyself alone, and all the people stand about thee from morning unto
8 Then came Amalek, and fought with Israel in Rephidim.
even?
9 And Moses said unto OSwhy, Choose us out men, and go out,
15 And Moses said unto his father-in-law, Because the people come
fight with Amalek: to-morrow I will stand on the top of the hill with the
unto me to inquire of Elohim:
rod of Elohim in my hand.
16 when they have a matter, they come unto me; and I judge between
10 So OSwhy did as Moses had said to him, and fought with
a man and his neighbor, and I make them know the statutes of
Amalek: and Moses, Aaron, and Hur went up to the top of the hill.
Elohim, and his torah.
11 And it came to pass, when Moses held up his hand, that Israel
17 And Moses' father-in-law said unto him, The thing that thou doest is
prevailed; and when he let down his hand, Amalek prevailed.
not good.
12 But Moses' hands were heavy; and they took a stone, and put it
18 Thou wilt surely wear away, both thou, and this people that is with
under him, and he sat thereon; and Aaron and Hur stayed up his
thee: for the thing is too heavy for thee; thou art not able to perform it
hands, the one on the one side, and the other on the other side; And
thyself alone.
his hands were steady until the going down of the sun.
19 Hearken now unto my voice, I will give thee counsel, and Elohim be
13 And OSwhy discomfited Amalek and his people with the edge of
with thee: be thou for the people toward Elohim, and bring thou the
the sword.
causes unto Elohim:
14 And Hwhy said unto Moses, Write this for a memorial in a book
20 and thou shalt teach them the statutes and the torah, and shalt
(zikarown say’fer), and rehearse it in the ears of OSwhy: that I will
show them the way wherein they must walk, and the work that they
utterly blot out the remembrance of Amalek from under heaven.
must do.
15 And Moses built an altar, and called the name of it Hwhy-nissi;
21 Moreover thou shalt provide out of all the people able men, such as
16 And he said, hy hath sworn: Hwhy will have war with Amalek
fear Elohim, men of truth, hating unjust gain; and place such over
from generation to generation.
them, to be rulers of thousands, rulers of hundreds, rulers of fifties,
and rulers of tens:
22 and let them judge the people at all seasons: and it shall be, that
every great matter they shall bring unto thee, but every small matter
Zikarown Say’fer 49 Exodus Chapter 20
they shall judge themselves: so shall it be easier for thyself, and they 17 And Moses brought forth the people out of the camp to meet
shall bear the burden with thee. Elohim; and they stood at the nether part of the mount.
23 If thou shalt do this thing, and Elohim command thee so, then thou 18 And mount Sinai, the whole of it, smoked, because Hwhy
shalt be able to endure, and all this people also shall go to their place descended upon it in fire; and the smoke thereof ascended as the
in peace. smoke of a furnace, and the whole mount quaked greatly.
24 So Moses hearkened to the voice of his father-in-law, and did all 19 And when the voice of the trumpet waxed louder and louder, Moses
that he had said. spake, and Elohim answered him by a voice.
25 And Moses chose able men out of all Israel, and made them heads 20 And Hwhy came down upon mount Sinai, to the top of the mount:
over the people, rulers of thousands, rulers of hundreds, rulers of and Hwhy called Moses to the top of the mount; and Moses went
fifties, and rulers of tens. up.
26 And they judged the people at all seasons: the hard causes they 21 And Hwhy said unto Moses, Go down, charge the people, lest
brought unto Moses, but every small matter they judged themselves. they break through unto Hwhy to gaze, and many of them perish.
27 And Moses let his father-in-law depart; and he went his way into his 22 And let the priests also, that come near to Hwhy, sanctify
own land. themselves, lest Hwhy break forth upon them.
23 And Moses said unto Hwhy, The people cannot come up to
Chapter 19 mount Sinai: for thou didst charge us, saying, Set bounds about the
1 In the third month after the children of Israel were gone forth out of mount, and sanctify it.
the land of Egypt, the same day came they into the wilderness of 24 And Hwhy said unto him, Go, get thee down; and thou shalt
Sinai. come up, thou, and Aaron with thee: but let not the priests and the
2 And when they were departed from Rephidim, and were come to the people break through to come up unto Hwhy, lest he break forth
wilderness of Sinai, they encamped in the wilderness; and there upon them.
Israel encamped before the mount. 25 So Moses went down unto the people, and told them.
3 And Moses went up unto Elohim, and Hwhy called unto him out of
the mountain, saying, Thus shalt thou say to the house of Jacob, and Chapter 20
tell the children of Israel: 1 And Elohim spake all these words, saying,
4 Ye have seen what I did unto the Egyptians, and how I bare you on 2 I am Hwhy thy Elohim, who brought thee out of the land of Egypt,
eagles' wings, and brought you unto myself. out of the house of bondage.
5 Now therefore, if ye will obey my voice indeed, and keep my 3 Thou shalt have no other elohim before me.
covenant, then ye shall be mine own possession from among all 4 Thou shalt not make unto thee a graven image, nor any likeness of
peoples: for all the earth is mine: any thing that is in heaven above, or that is in the earth beneath, or
6 and ye shall be unto me a kingdom of priests, and a holy nation. that is in the water under the earth.
These are the words which thou shalt speak unto the children of 5 Thou shalt not bow down thyself unto them, nor serve them, for I
Israel. Hwhy thy Elohim am a jealous El, visiting the iniquity of the fathers
7 And Moses came and called for the elders of the people, and set upon the children, upon the third and upon the fourth generation of
before them all these words which Hwhy commanded him. them that hate me,
8 And all the people answered together, and said, All that Hwhy hath 6 and showing lovingkindness unto thousands of them that love me and
spoken we will do. And Moses reported the words of the people unto keep my mitzwah.
Hwhy. 7 Thou shalt not take the name of Hwhy thy Elohim in vain; for
9 And Hwhy said unto Moses, Lo, I come unto thee in a thick cloud, Hwhy will not hold him guiltless that taketh his name in vain.
that the people may hear when I speak with thee, and may also 8 Remember the sabbath day, to keep it holy.
believe thee for ever. And Moses told the words of the people unto 9 Six days shalt thou labor, and do all thy work;
Hwhy. 10 but the seventh day is a sabbath unto Hwhy thy Elohim: in it thou
10 And Hwhy said unto Moses, Go unto the people, and sanctify shalt not do any work, thou, nor thy son, nor thy daughter, thy man-
them to-day and to-morrow, and let them wash their garments, servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is
11 and be ready against the third day; for the third day Hwhy will within thy gates:
come down in the sight of all the people upon mount Sinai. 11 for in six days Hwhy made heaven and earth, the sea, and all
12 And thou shalt set bounds unto the people round about, saying, that in them is, and rested the seventh day: wherefore Hwhy
Take heed to yourselves, that ye go not up into the mount, or touch blessed the sabbath day, and hallowed it.
the border of it: whosoever toucheth the mount shall be surely put to 12 Honor thy father and thy mother, that thy days may be long in the
death: land which Hwhy thy Elohim giveth thee.
13 no hand shall touch him, but he shall surely be stoned, or shot 13 Thou shalt not murder.
through; whether it be beast or man, he shall not live: when the 14 Thou shalt not commit adultery.
trumpet soundeth long, they shall come up to the mount. 15 Thou shalt not steal.
14 And Moses went down from the mount unto the people, and 16 Thou shalt not bear false witness against thy neighbor.
sanctified the people; and they washed their garments. 17 Thou shalt not covet thy neighbor's house, thou shalt not covet thy
15 And he said unto the people, Be ready against the third day: come neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox,
not near a woman. nor his ass, nor anything that is thy neighbor's.
16 And it came to pass on the third day, when it was morning, that 18 And all the people perceived the thunderings, and the lightnings,
there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet, and the mountain smoking: and when
and the voice of a trumpet exceeding loud; and all the people that the people saw it, they trembled, and stood afar off.
were in the camp trembled.
Exodus Chapter 21 50 Zikarown Say’fer
19 And they said unto Moses, Speak thou with us, and we will hear; 20 And if a man smite his servant, or his maid, with a rod, and he die
but let not Elohim speak with us, lest we die. under his hand; he shall surely be punished.
20 And Moses said unto the people, Fear not: for Elohim is come to 21 Notwithstanding, if he continue a day or two, he shall not be
prove you, and that his fear may be before you, that ye sin not. punished: for he is his money.
21 And the people stood afar off, and Moses drew near unto the thick 22 And if men strive together, and hurt a woman with child, so that her
darkness where Elohim was. fruit depart, and yet no harm follow; he shall be surely fined,
22 And Hwhy said unto Moses, Thus thou shalt say unto the according as the woman's husband shall lay upon him; and he shall
children of Israel, Ye yourselves have seen that I have talked with you pay as the judges determine.
from heaven. 23 But if any harm follow, then thou shalt give life for life,
23 Ye shall not make other elohim with me; elohim of silver, or elohim 24 eye for eye, tooth for tooth, hand for hand, foot for foot,
of gold, ye shall not make unto you. 25 burning for burning, wound for wound, stripe for stripe.
24 An altar of earth thou shalt make unto me, and shalt sacrifice 26 And if a man smite the eye of his servant, or the eye of his maid,
thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and and destroy it; he shall let him go free for his eye's sake.
thine oxen: in every place where I record my name I will come unto 27 And if he smite out his man-servant's tooth, or his maid-servant's
thee and I will bless thee. tooth, he shall let him go free for his tooth's sake.
25 And if thou make me an altar of stone, thou shalt not build it of 28 And if an ox gore a man or a woman to death, the ox shall be surely
hewn stones; for if thou lift up thy tool upon it, thou hast polluted it. stoned, and its flesh shall not be eaten; but the owner of the ox shall
26 Neither shalt thou go up by steps unto mine altar, that thy be quit.
nakedness be not uncovered thereon. 29 But if the ox was wont to gore in time past, and it hath been testified
to its owner, and he hath not kept it in, but it hath killed a man or a
Chapter 21 woman, the ox shall be stoned, and its owner also shall be put to
1 Now these are the ordinances which thou shalt set before them. death.
2 If thou buy a Hebrew servant, six years he shall serve: and in the 30 If there be laid on him a ransom, then he shall give for the
seventh he shall go out free for nothing. redemption of his life whatsoever is laid upon him.
3 If he come in by himself, he shall go out by himself: if he be married, 31 Whether it have gored a son, or have gored a daughter, according
then his wife shall go out with him. to this judgment shall it be done unto him.
4 If his master give him a wife and she bear him sons or daughters; the 32 If the ox gore a man-servant or a maid-servant, there shall be given
wife and her children shall be her master's, and he shall go out by unto their master thirty shekels of silver, and the ox shall be stoned.
himself. 33 And if a man shall open a pit, or if a man shall dig a pit and not
5 But if the servant shall plainly say, I love my master, my wife, and my cover it, and an ox or an ass fall therein,
children; I will not go out free: 34 the owner of the pit shall make it good; he shall give money unto
6 then his master shall bring him unto Elohim, and shall bring him to the the owner thereof, and the dead beast shall be his.
door, or unto the door-post; and his master shall bore his ear through 35 And if one man's ox hurt another's, so that it dieth, then they shall
with an awl; and he shall serve him for ever. sell the live ox, and divide the price of it: and the dead also they shall
7 And if a man sell his daughter to be a maid-servant, she shall not go divide.
out as the men-servants do. 36 Or if it be known that the ox was wont to gore in time past, and its
8 If she please not her master, who hath espoused her to himself, then owner hath not kept it in, he shall surely pay ox for ox, and the dead
shall he let her be redeemed: to sell her unto a foreign people he beast shall be his own.
shall have no power, seeing he hath dealt deceitfully with her.
9 And if he espouse her unto his son, he shall deal with her after the Chapter 22
manner of daughters. 1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall pay
10 If he take him another wife; her food, her raiment, and her duty of five oxen for an ox, and four sheep for a sheep.
marriage, shall he not diminish. 2 If the thief be found breaking in, and be smitten so that he dieth, there
11 And if he do not these three things unto her, then shall she go out shall be no bloodguiltiness for him.
for nothing, without money. 3 If the sun be risen upon him, there shall be bloodguiltiness for him; he
12 He that smiteth a man, so that he dieth, shall surely be put to death. shall make restitution: if he have nothing, then he shall be sold for his
13 And if a man lie not in wait, but Elohim deliver him into his hand; theft.
then I will appoint thee a place whither he shall flee. 4 If the theft be found in his hand alive, whether it be ox, or ass, or
14 And if a man come presumptuously upon his neighbor, to slay him sheep, he shall pay double.
with guile; thou shalt take him from mine altar, that he may die. 5 If a man shall cause a field or vineyard to be eaten, and shall let his
15 And he that smiteth his father, or his mother, shall be surely put to beast loose, and it feed in another man's field; of the best of his own
death. field, and of the best of his own vineyard, shall he make restitution.
16 And he that stealeth a man, and selleth him, or if he be found in his 6 If fire break out, and catch in thorns, so that the shocks of grain, or
hand, he shall surely be put to death. the standing grain, or the field are consumed; he that kindled the fire
17 And he that curseth his father or his mother, shall surely be put to shall surely make restitution.
death. 7 If a man shall deliver unto his neighbor money or stuff to keep, and it
18 And if men contend, and one smite the other with a stone, or with be stolen out of the man's house; if the thief be found, he shall pay
his fist, and he die not, but keep his bed; double.
19 if he rise again, and walk abroad upon his staff, then shall he that 8 If the thief be not found, then the master of the house shall come near
smote him be quit: only he shall pay for the loss of his time, and shall unto Elohim, to see whether he have not put his hand unto his
cause him to be thoroughly healed. neighbor's goods.
Zikarown Say’fer 51 Exodus Chapter 23
9 For every matter of trespass, whether it be for ox, for ass, for sheep, 7 Keep thee far from a false matter; and the innocent and righteous
for raiment, or for any manner of lost thing, whereof one saith, This is slay thou not: for I will not justify the wicked.
it, the cause of both parties shall come before Elohim; he whom 8 And thou shalt take no bribe: for a bribe blindeth them that have sight,
Elohim shall condemn shall pay double unto his neighbor. and perverteth the words of the righteous.
10 If a man deliver unto his neighbor an ass, or an ox, or a sheep, or 9 And a sojourner shalt thou not oppress: for ye know the heart of a
any beast, to keep; and it die, or be hurt, or driven away, no man sojourner, seeing ye were sojourners in the land of Egypt.
seeing it: 10 And six years thou shalt sow thy land, and shalt gather in the
11 the oath of Hwhy shall be between them both, whether he hath increase thereof:
not put his hand unto his neighbor's goods; and the owner thereof 11 but the seventh year thou shalt let it rest and lie fallow; that the poor
shall accept it, and he shall not make restitution. of thy people may eat: and what they leave the beast of the field shall
12 But if it be stolen from him, he shall make restitution unto the owner eat. In like manner thou shalt deal with thy vineyard, and with thy
thereof. oliveyard.
13 If it be torn in pieces, let him bring it for witness: he shall not make 12 Six days thou shalt do thy work, and on the seventh day thou shalt
good that which was torn. rest; that thine ox and thine ass may have rest, and the son of thy
14 And if a man borrow aught of his neighbor, and it be hurt, or die, the handmaid, and the sojourner, may be refreshed.
owner thereof not being with it, he shall surely make restitution. 13 And in all things that I have said unto you take ye heed: and make
15 If the owner thereof be with it, he shall not make it good: if it be a no mention of the name of other elohim, neither let it be heard out of
hired thing, it came for its hire. thy mouth.
16 And if a man entice a virgin that is not betrothed, and lie with her, 14 Three times thou shalt keep a feast unto me in the year.
he shall surely pay a dowry for her to be his wife. 15 The feast of unleavened bread shalt thou keep: seven days thou
17 If her father utterly refuse to give her unto him, he shall pay money shalt eat unleavened bread, as I commanded thee, at the time
according to the dowry of virgins. appointed in the month Abib (for in it thou camest out from Egypt);
18 Thou shalt not suffer a sorceress to live. and none shall appear before me empty:
19 Whosoever lieth with a beast shall surely be put to death. 16 and the feast of harvest, the first-fruits of thy labors, which thou
20 He that sacrificeth unto any elohim, save unto Hwhy only, shall sowest in the field: and the feast of ingathering, at the end of the year,
be utterly destroyed. when thou gatherest in thy labors out of the field.
21 And a sojourner shalt thou not wrong, neither shalt thou oppress 17 Three times in the year all thy males shall appear before the
him: for ye were sojourners in the land of Egypt. Adonay Hwhy.
22 Ye shall not afflict any widow, or fatherless child. 18 Thou shalt not offer the blood of my sacrifice with leavened bread;
23 If thou afflict them at all, and they cry at all unto me, I will surely neither shall the fat of my feast remain all night until the morning.
hear their cry; 19 The first of the first-fruits of thy ground thou shalt bring into the
24 and my wrath shall wax hot, and I will kill you with the sword; and house of Hwhy thy Elohim. Thou shalt not boil a kid in it mother's
your wives shall be widows, and your children fatherless. milk.
25 If thou lend money to any of my people with thee that is poor, thou 20 Behold, I send an angel before thee, to keep thee by the way, and
shalt not be to him as a creditor; neither shall ye lay upon him to bring thee into the place which I have prepared.
interest. 21 Take ye heed before him, and hearken unto his voice; provoke him
26 If thou at all take thy neighbor's garment to pledge, thou shalt not; for he will not pardon your transgression: for my name is in him.
restore it unto him before the sun goeth down: 22 But if thou shalt indeed hearken unto his voice, and do all that I
27 for that is his only covering, it is his garment for his skin: wherein speak; then I will be an enemy unto thine enemies, and an adversary
shall he sleep? And it shall come to pass, when he crieth unto me, unto thine adversaries.
that I will hear; for I am gracious. 23 For mine angel shall go before thee, and bring thee in unto the
28 Thou shalt not revile Elohim, nor curse a ruler of thy people. Amorite, and the Hittite, and the Perizzite, and the Canaanite, the
29 Thou shalt not delay to offer of thy harvest, and of the outflow of thy Hivite, and the Jebusite: and I will cut them off.
presses. The first-born of thy sons shalt thou give unto me. 24 Thou shalt not bow down to their elohim, nor serve them, nor do
30 Likewise shalt thou do with thine oxen, and with thy sheep: seven after their works; but thou shalt utterly overthrow them, and break in
days it shall be with its dam; on the eighth day thou shalt give it me. pieces their pillars.
31 And ye shall be holy men unto me: therefore ye shall not eat any 25 And ye shall serve Hwhy your Elohim, and he will bless thy
flesh that is torn of beasts in the field; ye shall cast it to the dogs. bread, and thy water; and I will take sickness away from the midst of
thee.
Chapter 23 26 There shall none cast her young, nor be barren, in thy land: the
1 Thou shalt not take up a false report: put not thy hand with the wicked number of thy days I will fulfil.
to be an unrighteous witness. 27 I will send my terror before thee, and will discomfit all the people to
2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in whom thou shalt come, and I will make all thine enemies turn their
a cause to turn aside after a multitude to wrest justice: backs unto thee.
3 neither shalt thou favor a poor man in his cause. 28 And I will send the hornet before thee, which shall drive out the
4 If thou meet thine enemy's ox or his ass going astray, thou shalt Hivite, the Canaanite, and the Hittite, from before thee.
surely bring it back to him again. 29 I will not drive them out from before thee in one year, lest the land
5 If thou see the ass of him that hateth thee lying under his burden, become desolate, and the beasts of the field multiply against thee.
thou shalt forbear to leave him, thou shalt surely release it with him. 30 By little and little I will drive them out from before thee, until thou be
6 Thou shalt not wrest the justice due to thy poor in his cause. increased, and inherit the land.
Exodus Chapter 24 52 Zikarown Say’fer
31 And I will set thy border from the Red Sea even unto the sea of the 4 and blue, and purple, and scarlet, and fine linen, and goats' hair,
Philistines, and from the wilderness unto the River: for I will deliver 5 and rams' skins dyed red, and sealskins, and acacia wood,
the inhabitants of the land into your hand: and thou shalt drive them 6 oil for the light, spices for the anointing oil, and for the sweet incense,
out before thee. 7 onyx stones, and stones to be set, for the ephod, and for the
32 Thou shalt make no covenant with them, nor with their elohim. breastplate.
33 They shall not dwell in thy land, lest they make thee sin against me; 8 And let them make me a sanctuary, that I may dwell among them.
for if thou serve their elohim, it will surely be a snare unto thee. 9 According to all that I show thee, the pattern of the tabernacle, and
the pattern of all the furniture thereof, even so shall ye make it.
Chapter 24 10 And they shall make an ark of acacia wood: two cubits and a half
1 And he said unto Moses, Come up unto Hwhy, thou, and Aaron, shall be the length thereof, and a cubit and a half the breadth thereof,
Nadab, and Abihu, and seventy of the elders of Israel; and worship ye and a cubit and a half the height thereof.
afar off: 11 And thou shalt overlay it with pure gold, within and without shalt
2 and Moses alone shall come near unto Hwhy; but they shall not thou overlay it, and shalt make upon it a crown of gold round about.
come near; neither shall the people go up with him. 12 And thou shalt cast four rings of gold for it, and put them in the four
3 And Moses came and told the people all the words of Hwhy, and feet thereof; and two rings shall be on the one side of it, and two rings
all the ordinances: and all the people answered with one voice, and on the other side of it.
said, All the words which Hwhy hath spoken will we do. 13 And thou shalt make staves of acacia wood, and overlay them with
4 And Moses wrote all the words of Hwhy, and rose up early in the gold.
morning, and builded an altar under the mount, and twelve pillars, 14 And thou shalt put the staves into the rings on the sides of the ark,
according to the twelve tribes of Israel. wherewith to bear the ark.
5 And he sent young men of the children of Israel, who offered burnt- 15 The staves shall be in the rings of the ark: they shall not be taken
offerings, and sacrificed peace-offerings of oxen unto Hwhy. from it.
6 And Moses took half of the blood, and put it in basins; and half of the 16 And thou shalt put into the ark the testimony which I shall give thee.
blood he sprinkled on the altar. 17 And thou shalt make a mercy-seat of pure gold: two cubits and a
7 And he took the book of the covenant, and read in the audience of the half shall be the length thereof, and a cubit and a half the breadth
people: and they said, All that Hwhy hath spoken will we do, and thereof.
be obedient. 18 And thou shalt make two cherubim of gold; of beaten work shalt
8 And Moses took the blood, and sprinkled it on the people, and said, thou make them, at the two ends of the mercy-seat.
Behold the blood of the covenant, which Hwhy hath made with you 19 And make one cherub at the one end, and one cherub at the other
concerning all these words. end: of one piece with the mercy-seat shall ye make the cherubim on
9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the two ends thereof.
the elders of Israel. 20 And the cherubim shall spread out their wings on high, covering the
10 And they saw the Elohim of Israel; and there was under his feet as mercy-seat with their wings, with their faces one to another; toward
it were a paved work of sapphire stone, and as it were the very the mercy-seat shall the faces of the cherubim be.
heaven for clearness. 21 And thou shalt put the mercy-seat above upon the ark; and in the
11 And upon the nobles of the children of Israel he laid not his hand: ark thou shalt put the testimony that I shall give thee.
and they beheld Elohim, and did eat and drink. 22 And there I will meet with thee, and I will commune with thee from
12 And Hwhy said unto Moses, Come up to me into the mount, and above the mercy-seat, from between the two cherubim which are
be there: and I will give thee the tables of stone, and the torah and upon the ark of the testimony, of all things which I will give thee in
the mitzwah, which I have written, that thou mayest teach them. commandment unto the children of Israel.
13 And Moses rose up, and OSwhy his minister: and Moses went 23 And thou shalt make a table of acacia wood: two cubits shall be the
up into the mount of Elohim. length thereof, and a cubit the breadth thereof, and a cubit and a half
14 And he said unto the elders, Tarry ye here for us, until we come the height thereof.
again unto you: and, behold, Aaron and Hur are with you: whosoever 24 And thou shalt overlay it with pure gold, and make thereto a crown
hath a cause, let him come near unto them. of gold round about.
15 And Moses went up into the mount, and the cloud covered the 25 And thou shalt make unto it a border of a handbreadth round about;
mount. and thou shalt make a golden crown to the border thereof round
16 And the glory of Hwhy abode upon mount Sinai, and the cloud about.
covered it six days: and the seventh day he called unto Moses out of 26 And thou shalt make for it four rings of gold, and put the rings in the
the midst of the cloud. four corners that are on the four feet thereof.
17 And the appearance of the glory of Hwhy was like devouring fire 27 Close by the border shall the rings be, for places for the staves to
on the top of the mount in the eyes of the children of Israel. bear the table.
18 And Moses entered into the midst of the cloud, and went up into the 28 And thou shalt make the staves of acacia wood, and overlay them
mount: and Moses was in the mount forty days and forty nights. with gold, that the table may be borne with them.
29 And thou shalt make the dishes thereof, and the spoons thereof,
Chapter 25
and the flagons thereof, and the bowls thereof, wherewith to pour out:
1 And Hwhy spake unto Moses, saying, of pure gold shalt thou make them.
2 Speak unto the children of Israel, that they take for me an offering: of 30 And thou shalt set upon the table showbread before me alway.
every man whose heart maketh him willing ye shall take my offering. 31 And thou shalt make a candlestick of pure gold: of beaten work
3 And this is the offering which ye shall take of them: gold, and silver, shall the candlestick be made, even its base, and its shaft; its cups,
and brass, its knops, and its flowers, shall be of one piece with it.
Zikarown Say’fer 53 Exodus Chapter 27
32 And there shall be six branches going out of the sides thereof; three 15 And thou shalt make the boards for the tabernacle of acacia wood,
branches of the candlestick out of the one side thereof, and three standing up.
branches of the candlestick out of the other side thereof: 16 Ten cubits shall be the length of a board, and a cubit and a half the
33 three cups made like almond-blossoms in one branch, a knop and a breadth of each board.
flower; and three cups made like almond-blossoms in the other 17 Two tenons shall there be in each board, joined one to another:
branch, a knop and a flower: so for the six branches going out of the thus shalt thou make for all the boards of the tabernacle.
candlestick: 18 And thou shalt make the boards for the tabernacle, twenty boards
34 and in the candlestick four cups made like almond-blossoms, the for the south side southward.
knops thereof, and the flowers thereof; 19 And thou shalt make forty sockets of silver under the twenty boards;
35 and a knop under two branches of one piece with it, and a knop two sockets under one board for its two tenons, and two sockets
under two branches of one piece with it, and a knop under two under another board for its two tenons.
branches of one piece with it, for the six branches going out of the 20 And for the second side of the tabernacle, on the north side, twenty
candlestick. boards,
36 Their knops and their branches shall be of one piece with it; the 21 and their forty sockets of silver; two sockets under one board, and
whole of it one beaten work of pure gold. two sockets under another board.
37 And thou shalt make the lamps thereof, seven: and they shall light 22 And for the hinder part of the tabernacle westward thou shalt make
the lamps thereof, to give light over against it. six boards.
38 And the snuffers thereof, and the snuffdishes thereof, shall be of 23 And two boards shalt thou make for the corners of the tabernacle in
pure gold. the hinder part.
39 Of a talent of pure gold shall it be made, with all these vessels. 24 And they shall be double beneath, and in like manner they shall be
40 And see that thou make them after their pattern, which hath been entire unto the top thereof unto one ring: thus shall it be for them
showed thee in the mount. both; they shall be for the two corners.
25 And there shall be eight boards, and their sockets of silver, sixteen
Chapter 26 sockets; two sockets under one board, and two sockets under
1 Moreover thou shalt make the tabernacle with ten curtains; of fine another board.
twined linen, and blue, and purple, and scarlet, with cherubim the 26 And thou shalt make bars of acacia wood: five for the boards of the
work of the skilful workman shalt thou make them. one side of the tabernacle,
2 The length of each curtain shall be eight and twenty cubits, and the 27 and five bars for the boards of the other side of the tabernacle, and
breadth of each curtain four cubits: all the curtains shall have one five bars for the boards of the side of the tabernacle, for the hinder
measure. part westward.
3 Five curtains shall be coupled together one to another; and the other 28 And the middle bar in the midst of the boards shall pass through
five curtains shall be coupled one to another. from end to end.
4 And thou shalt make loops of blue upon the edge of the one curtain 29 And thou shalt overlay the boards with gold, and make their rings of
from the selvedge in the coupling; and likewise shalt thou make in the gold for places for the bars: and thou shalt overlay the bars with gold.
edge of the curtain that is outmost in the second coupling. 30 And thou shalt rear up the tabernacle according to the fashion
5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thereof which hath been showed thee in the mount.
thou make in the edge of the curtain that is in the second coupling; 31 And thou shalt make a veil of blue, and purple, and scarlet, and fine
the loops shall be opposite one to another. twined linen: with cherubim the work of the skilful workman shall it be
6 And thou shalt make fifty clasps of gold, and couple the curtains one made.
to another with the clasps: and the tabernacle shall be one whole. 32 And thou shalt hang it upon four pillars of acacia overlaid with gold;
7 And thou shalt make curtains of goats' hair for a tent over the their hooks shall be of gold, upon four sockets of silver.
tabernacle: eleven curtains shalt thou make them. 33 And thou shalt hang up the veil under the clasps, and shalt bring in
8 The length of each curtain shall be thirty cubits, and the breadth of thither within the veil the ark of the testimony: and the veil shall
each curtain four cubits: the eleven curtains shall have one measure. separate unto you between the holy place and the most holy.
9 And thou shalt couple five curtains by themselves, and six curtains by 34 And thou shalt put the mercy-seat upon the ark of the testimony in
themselves, and shalt double over the sixth curtain in the forefront of the most holy place.
the tent. 35 And thou shalt set the table without the veil, and the candlestick
10 And thou shalt make fifty loops on the edge of the one curtain that over against the table on the side of the tabernacle toward the south:
is outmost in the coupling, and fifty loops upon the edge of the curtain and thou shalt put the table on the north side.
which is outmost in the second coupling. 36 And thou shalt make a screen for the door of the Tent, of blue, and
11 And thou shalt make fifty clasps of brass, and put the clasps into purple, and scarlet, and fine twined linen, the work of the
the loops, and couple the tent together, that it may be one. embroiderer.
12 And the overhanging part that remaineth of the curtains of the tent, 37 And thou shalt make for the screen five pillars of acacia, and
the half curtain that remaineth, shall hang over the back of the overlay them with gold: their hooks shall be of gold: and thou shalt
tabernacle. cast five sockets of brass for them.
13 And the cubit on the one side, and the cubit on the other side, of
that which remaineth in the length of the curtains of the tent, shall Chapter 27
hang over the sides of the tabernacle on this side and on that side, to 1 And thou shalt make the altar of acacia wood, five cubits long, and
cover it. five cubits broad; the altar shall be foursquare: and the height thereof
14 And thou shalt make a covering for the tent of rams' skins dyed red, shall be three cubits.
and a covering of sealskins above.
Exodus Chapter 28 54 Zikarown Say’fer
2 And thou shalt make the horns of it upon the four corners thereof; the 4 And these are the garments which they shall make: a breastplate,
horns thereof shall be of one piece with it: and thou shalt overlay it and an ephod, and a robe, and a coat of checker work, a mitre, and a
with brass. girdle: and they shall make holy garments for Aaron thy brother, and
3 And thou shalt make its pots to take away its ashes, and its shovels, his sons, that he may minister unto me in the priest's office.
and its basins, and its flesh-hooks, and its firepans: all the vessels 5 And they shall take the gold, and the blue, and the purple, and the
thereof thou shalt make of brass. scarlet, and the fine linen.
4 And thou shalt make for it a grating of network of brass: and upon the 6 And they shall make the ephod of gold, of blue, and purple, scarlet,
net shalt thou make four brazen rings in the four corners thereof. and fine twined linen, the work of the skilful workman.
5 And thou shalt put it under the ledge round the altar beneath, that the 7 It shall have two shoulder-pieces joined to the two ends thereof, that it
net may reach halfway up the altar. may be joined together.
6 And thou shalt make staves for the altar, staves of acacia wood, and 8 And the skilfully woven band, which is upon it, wherewith to gird it on,
overlay them with brass. shall be like the work thereof and of the same piece; of gold, of blue,
7 And the staves thereof shall be put into the rings, and the staves shall and purple, and scarlet, and fine twined linen.
be upon the two sides of the altar, in bearing it. 9 And thou shalt take two onyx stones, and grave on them the names
8 Hollow with planks shalt thou make it: as it hath been showed thee in of the children of Israel:
the mount, so shall they make it. 10 six of their names on the one stone, and the names of the six that
9 And thou shalt make the court of the tabernacle: for the south side remain on the other stone, according to their birth.
southward there shall be hangings for the court of fine twined linen a 11 With the work of an engraver in stone, like the engravings of a
hundred cubits long for one side: signet, shalt thou engrave the two stones, according to the names of
10 and the pillars thereof shall be twenty, and their sockets twenty, of the children of Israel: thou shalt make them to be inclosed in settings
brass; the hooks of the pillars and their fillets shall be of silver. of gold.
11 And likewise for the north side in length there shall be hangings a 12 And thou shalt put the two stones upon the shoulder-pieces of the
hundred cubits long, and the pillars thereof twenty, and their sockets ephod, to be stones of memorial for the children of Israel: and Aaron
twenty, of brass; the hooks of the pillars, and their fillets, of silver. shall bear their names before Hwhy upon his two shoulders for a
12 And for the breadth of the court on the west side shall be hangings memorial.
of fifty cubits; their pillars ten, and their sockets ten. 13 And thou shalt make settings of gold,
13 And the breadth of the court on the east side eastward shall be fifty 14 and two chains of pure gold; like cords shalt thou make them, of
cubits. wreathen work: and thou shalt put the wreathen chains on the
14 The hangings for the one side of the gate shall be fifteen cubits; settings.
their pillars three, and their sockets three. 15 And thou shalt make a breastplate of judgment, the work of the
15 And for the other side shall be hangings of fifteen cubits; their pillars skilful workman; like the work of the ephod thou shalt make it; of gold,
three, and their sockets three. of blue, and purple, and scarlet, and fine twined linen, shalt thou
16 And for the gate of the court shall be a screen of twenty cubits, of make it.
blue, and purple, and scarlet, and fine twined linen, the work of the 16 Foursquare it shall be and double; a span shall be the length
embroiderer; their pillars four, and their sockets four. thereof, and a span the breadth thereof.
17 All the pillars of the court round about shall be filleted with silver; 17 And thou shalt set in it settings of stones, four rows of stones: a row
their hooks of silver, and their sockets of brass. of sardius, topaz, and carbuncle shall be the first row;
18 The length of the court shall be a hundred cubits, and the breadth 18 and the second row an emerald, a sapphire, and a diamond;
fifty every where, and the height five cubits, of fine twined linen, and 19 and the third row a jacinth, an agate, and an amethyst;
their sockets of brass. 20 and the fourth row a beryl, and an onyx, and a jasper: they shall be
19 All the instruments of the tabernacle in all the service thereof, and inclosed in gold in their settings.
all the pins thereof, and all the pins of the court, shall be of brass. 21 And the stones shall be according to the names of the children of
20 And thou shalt command the children of Israel, that they bring unto Israel, twelve, according to their names; like the engravings of a
thee pure olive oil beaten for the light, to cause a lamp to burn signet, every one according to his name, they shall be for the twelve
continually. tribes.
21 In the tent of meeting, without the veil which is before the testimony, 22 And thou shalt make upon the breastplate chains like cords, of
Aaron and his sons shall keep it in order from evening to morning wreathen work of pure gold.
before Hwhy: it shall be a statue for ever throughout their 23 And thou shalt make upon the breastplate two rings of gold, and
generations on the behalf of the children of Israel. shalt put the two rings on the two ends of the breastplate.
24 And thou shalt put the two wreathen chains of gold in the two rings
Chapter 28 at the ends of the breastplate.
1 And bring thou near unto thee Aaron thy brother, and his sons with 25 And the other two ends of the two wreathen chains thou shalt put
him, from among the children of Israel, that he may minister unto me on the two settings, and put them on the shoulder-pieces of the
in the priest's office, even Aaron, Nadab and Abihu, Eleazar and ephod in the forepart thereof.
Ithamar, Aaron's sons. 26 And thou shalt make two rings of gold, and thou shalt put them
2 And thou shalt make holy garments for Aaron thy brother, for glory upon the two ends of the breastplate, upon the edge thereof, which is
and for beauty. toward the side of the ephod inward.
3 And thou shalt speak unto all that are wise-hearted, whom I have 27 And thou shalt make two rings of gold, and shalt put them on the
filled with the spirit of wisdom, that they make Aaron's garments to two shoulder-pieces of the ephod underneath, in the forepart thereof,
sanctify him, that he may minister unto me in the priest's office. close by the coupling thereof, above the skilfully woven band of the
ephod.
Zikarown Say’fer 55 Exodus Chapter 29
28 And they shall bind the breastplate by the rings thereof unto the 6 and thou shalt set the mitre upon his head, and put the holy crown
rings of the ephod with a lace of blue, that it may be upon the skilfully upon the mitre.
woven band of the ephod, and that the breastplate be not loosed from 7 Then shalt thou take the anointing oil, and pour it upon his head, and
the ephod. anoint him.
29 And Aaron shall bear the names of the children of Israel in the 8 And thou shalt bring his sons, and put coats upon them.
breastplate of judgment upon his heart, when he goeth in unto the 9 And thou shalt gird them with girdles, Aaron and his sons, and bind
holy place, for a memorial before Hwhy continually. head-tires on them: and they shall have the priesthood by a perpetual
30 And thou shalt put in the breastplate of judgment the Urim and the statute: and thou shalt consecrate Aaron and his sons.
Thummim; and they shall be upon Aaron's heart, when he goeth in 10 And thou shalt bring the bullock before the tent of meeting: and
before Hwhy: and Aaron shall bear the judgment of the children of Aaron and his sons shall lay their hands upon the head of the bullock.
Israel upon his heart before Hwhy continually. 11 And thou shalt kill the bullock before Hwhy, at the door of the tent
31 And thou shalt make the robe of the ephod all of blue. of meeting.
32 And it shall have a hole for the head in the midst thereof: it shall 12 And thou shalt take of the blood of the bullock, and put it upon the
have a binding of woven work round about the hole of it, as it were horns of the altar with thy finger; and thou shalt pour out all the blood
the hole of a coat of mail, that it be not rent. at the base of the altar.
33 And upon the skirts of it thou shalt make pomegranates of blue, and 13 And thou shalt take all the fat that covereth the inwards, and the
of purple, and of scarlet, round about the skirts thereof; and bells of caul upon the liver, and the two kidneys, and the fat that is upon
gold between them round about: them, and burn them upon the altar.
34 a golden bell and a pomegranate, a golden bell and a 14 But the flesh of the bullock, and its skin, and it dung, shalt thou burn
pomegranate, upon the skirts of the robe round about. with fire without the camp: it is a sin-offering.
35 And it shall be upon Aaron to minister: and the sound thereof shall 15 Thou shalt also take the one ram; and Aaron and his sons shall lay
be heard when he goeth in unto the holy place before Hwhy, and their hands upon the head of the ram.
when he cometh out, that he die not. 16 And thou shalt slay the ram, and thou shalt take its blood, and
36 And thou shalt make a plate of pure gold, and grave upon it, like the sprinkle it round about upon the altar.
engravings of a signet, HOLY TO HWHY. 17 And thou shalt cut the ram into its pieces, and wash its inwards,
37 And thou shalt put it on a lace of blue, and it shall be upon the and its legs, and put them with its pieces, and with its head.
mitre; upon the forefront of the mitre it shall be. 18 And thou shalt burn the whole ram upon the altar: it is a burnt-
38 And it shall be upon Aaron's forehead, and Aaron shall bear the offering unto Hwhy; it is a sweet savor, an offering made by fire
iniquity of the holy things, which the children of Israel shall hallow in unto Hwhy.
all their holy gifts; and it shall be always upon his forehead, that they 19 And thou shalt take the other ram; and Aaron and his sons shall lay
may be accepted before Hwhy. their hands upon the head of the ram.
39 And thou shalt weave the coat in checker work of fine linen, and 20 Then shalt thou kill the ram, and take of its blood, and put it upon
thou shalt make a mitre of fine linen, and thou shalt make a girdle, the the tip of the right ear of Aaron, and upon the tip of the right ear of his
work of the embroiderer. sons, and upon the thumb of their right hand, and upon the great toe
40 And for Aaron's sons thou shalt make coats, and thou shalt make of their right foot, and sprinkle the blood upon the altar round about.
for them girdles, and head-tires shalt thou make for them, for glory 21 And thou shalt take of the blood that is upon the altar, and of the
and for beauty. anointing oil, and sprinkle it upon Aaron, and upon his garments, and
41 And thou shalt put them upon Aaron thy brother, and upon his sons upon his sons, and upon the garments of his sons with him: and he
with him, and shalt anoint them, and consecrate them, and sanctify shall be hallowed, and his garments, and his sons, and his sons'
them, that they may minister unto me in the priest's office. garments with him.
42 And thou shalt make them linen breeches to cover the flesh of their 22 Also thou shalt take of the ram the fat, and the fat tail, and the fat
nakedness; from the loins even unto the thighs they shall reach: that covereth the inwards, and the caul of the liver, and the two
43 And they shall be upon Aaron, and upon his sons, when they go in kidneys, and the fat that is upon them, and the right thigh (for it is a
unto the tent of meeting, or when they come near unto the altar to ram of consecration),
minister in the holy place; that they bear not iniquity, and die: it shall 23 and one loaf of bread, and one cake of oiled bread, and one wafer,
be a statute for ever unto him and unto his seed after him. out of the basket of unleavened bread that is before Hwhy.
24 And thou shalt put the whole upon the hands of Aaron, and upon
Chapter 29 the hands of his sons, and shalt wave them for a wave-offering before
1 And this is the thing that thou shalt do unto them to hallow them, to Hwhy.
minister unto me in the priest's office: take one young bullock and two 25 And thou shalt take them from their hands, and burn them on the
rams without blemish, altar upon the burnt-offering, for a sweet savor before Hwhy: it is
2 and unleavened bread, and cakes unleavened mingled with oil, and an offering made by fire unto Hwhy.
wafers unleavened anointed with oil: of fine wheaten flour shalt thou 26 And thou shalt take the breast of Aaron's ram of consecration, and
make them. wave it for a wave-offering before Hwhy: and it shall be thy portion.
3 And thou shalt put them into one basket, and bring them in the 27 And thou shalt sanctify the breast of the wave-offering, and the
basket, with the bullock and the two rams. thigh of the heave-offering, which is waved, and which is heaved up,
4 And Aaron and his sons thou shalt bring unto the door of the tent of of the ram of consecration, even of that which is for Aaron, and of that
meeting, and shalt wash them with water. which is for his sons:
5 And thou shalt take the garments, and put upon Aaron the coat, and 28 and it shall be for Aaron and his sons as their portion for ever from
the robe of the ephod, and the ephod, and the breastplate, and gird the children of Israel; for it is a heave-offering: and it shall be a heave-
him with the skilfully woven band of the ephod;
Exodus Chapter 30 56 Zikarown Say’fer
offering from the children of Israel of the sacrifices of their peace- 5 And thou shalt make the staves of acacia wood, and overlay them
offerings, even their heave-offering unto Hwhy. with gold.
29 And the holy garments of Aaron shall be for his sons after him, to 6 And thou shalt put it before the veil that is by the ark of the testimony,
be anointed in them, and to be consecrated in them. before the mercy-seat that is over the testimony, where I will meet
30 Seven days shall the son that is priest in his stead put them on, with thee.
when he cometh into the tent of meeting to minister in the holy place. 7 And Aaron shall burn thereon incense of sweet spices: every
31 And thou shalt take the ram of consecration, and boil its flesh in a morning, when he dresseth the lamps, he shall burn it.
holy place. 8 And when Aaron lighteth the lamps at even (beyn ha arbayim), he
32 And Aaron and his sons shall eat the flesh of the ram, and the shall burn it, a perpetual incense before Hwhy throughout your
bread that is in the basket, at the door of the tent of meeting. generations.
33 And they shall eat those things wherewith atonement was made, to 9 Ye shall offer no strange incense thereon, nor burnt-offering, nor
consecrate and to sanctify them: but a stranger shall not eat thereof, meal-offering; and ye shall pour no drink-offering thereon.
because they are holy. 10 And Aaron shall make atonement upon the horns of it once in the
34 And if aught of the flesh of the consecration, or of the bread, remain year; with the blood of the sin-offering of atonement once in the year
unto the morning, then thou shalt burn the remainder with fire: it shall shall he make atonement for it throughout your generations: it is most
not be eaten, because it is holy. holy unto Hwhy.
35 And thus shalt thou do unto Aaron, and to his sons, according to all 11 And Hwhy spake unto Moses, saying,
that I have commanded thee: seven days shalt thou consecrate them. 12 When thou takest the sum of the children of Israel, according to
36 And every day shalt thou offer the bullock of sin-offering for those that are numbered of them, then shall they give every man a
atonement: and thou shalt cleanse the altar, when thou makest ransom for his soul unto Hwhy, when thou numberest them; that
atonement for it; and thou shalt anoint it, to sanctify it. there be no plague among them, when thou numberest them.
37 Seven days thou shalt make atonement for the altar, and sanctify it: 13 This they shall give, every one that passeth over unto them that are
and the altar shall be most holy; whatsoever toucheth the altar shall numbered, half a shekel after the shekel of the sanctuary; (the shekel
be holy. is twenty gerahs;) half a shekel for an offering to Hwhy.
38 Now this is that which thou shalt offer upon the altar: two lambs a 14 Every one that passeth over unto them that are numbered, from
year old day by day continually. twenty years old and upward, shall give the offering of Hwhy.
39 The one lamb thou shalt offer in the morning; and the other lamb 15 The rich shall not give more, and the poor shall not give less, than
thou shalt offer at even (beyn ha arbayim): the half shekel, when they give the offering of Hwhy, to make
40 and with the one lamb a tenth part of an ephah of fine flour mingled atonement for your souls.
with the fourth part of a hin of beaten oil, and the fourth part of a hin 16 And thou shalt take the atonement money from the children of
of wine for a drink-offering. Israel, and shalt appoint it for the service of the tent of meeting; that it
41 And the other lamb thou shalt offer at even (beyn ha arbayim), and may be a memorial for the children of Israel before Hwhy, to make
shalt do thereto according to the meal-offering of the morning, and atonement for your souls.
according to the drink-offering thereof, for a sweet savor, an offering 17 And Hwhy spake unto Moses, saying,
made by fire unto Hwhy. 18 Thou shalt also make a laver of brass, and the base thereof of
42 It shall be a continual burnt-offering throughout your generations at brass, whereat to wash. And thou shalt put it between the tent of
the door of the tent of meeting before Hwhy, where I will meet with meeting and the altar, and thou shalt put water therein.
you, to speak there unto thee. 19 And Aaron and his sons shall wash their hands and their feet
43 And there I will meet with the children of Israel; and the Tent shall thereat:
be sanctified by my glory. 20 when they go into the tent of meeting, they shall wash with water,
44 And I will sanctify the tent of meeting, and the altar: Aaron also and that they die not; or when they come near to the altar to minister, to
his sons will I sanctify, to minister to me in the priest's office. burn an offering made by fire unto Hwhy.
45 And I will dwell among the children of Israel, and will be their 21 So they shall wash their hands and their feet, that they die not: and
Elohim. it shall be a statute for ever to them, even to him and to his seed
46 And they shall know that I am Hwhy their Elohim, that brought throughout their generations.
them forth out of the land of Egypt, that I might dwell among them: I 22 Moreover Hwhy spake unto Moses, saying,
am Hwhy their Elohim. 23 Take thou also unto thee the chief spices: of flowing myrrh five
hundred shekels, and of sweet cinnamon half so much, even two
Chapter 30 hundred and fifty, and of sweet calamus two hundred and fifty,
1 And thou shalt make an altar to burn incense upon: of acacia wood 24 and of cassia five hundred, after the shekel of the sanctuary, and of
shalt thou make it. olive oil a hin.
2 A cubit shall be the length thereof, and a cubit the breadth thereof; 25 And thou shalt make it a holy anointing oil, a perfume compounded
foursquare shall it be; and two cubits shall be the height thereof: the after the art of the perfumer: it shall be a holy anointing oil.
horns thereof shall be of one piece with it. 26 And thou shalt anoint therewith the tent of meeting, and the ark of
3 And thou shalt overlay it with pure gold, the top thereof, and the sides the testimony,
thereof round about, and the horns thereof; and thou shalt make unto 27 and the table and all the vessels thereof, and the candlestick and
it a crown of gold round about. the vessels thereof, and the altar of incense,
4 And two golden rings shalt thou make for it under the crown thereof; 28 and the altar of burnt-offering with all the vessels thereof, and the
upon the two ribs thereof, upon the two sides of it shalt thou make laver and the base thereof.
them; and they shall be for places for staves wherewith to bear it. 29 And thou shalt sanctify them, that they may be most holy:
whatsoever toucheth them shall be holy.
Zikarown Say’fer 57 Exodus Chapter 32
30 And thou shalt anoint Aaron and his sons, and sanctify them, that 17 It is a sign between me and the children of Israel for ever: for in six
they may minister unto me in the priest's office. days Hwhy made heaven and earth, and on the seventh day he
31 And thou shalt speak unto the children of Israel, saying, This shall rested, and was refreshed.
be a holy anointing oil unto me throughout your generations. 18 And he gave unto Moses, when he had made an end of communing
32 Upon the flesh of man shall it not be poured, neither shall ye make with him upon mount Sinai, the two tables of the testimony, tables of
any like it, according to the composition thereof: it is holy, and it shall stone, written with the finger of Elohim.
be holy unto you.
33 Whosoever compoundeth any like it, or whosoever putteth any of it Chapter 32
upon a stranger, he shall be cut off from his people. 1 And when the people saw that Moses delayed to come down from the
34 And Hwhy said unto Moses, Take unto thee sweet spices, stacte, mount, the people gathered themselves together unto Aaron, and
and onycha, and galbanum; sweet spices with pure frankincense: of said unto him, Up, make us elohim, which shall go before us; for as
each shall there be a like weight; for this Moses, the man that brought us up out of the land of Egypt,
35 and thou shalt make of it incense, a perfume after the art of the we know not what is become of him.
perfumer, seasoned with salt, pure and holy: 2 And Aaron said unto them, Break off the golden rings, which are in
36 and thou shalt beat some of it very small, and put of it before the the ears of your wives, of your sons, and of your daughters, and bring
testimony in the tent of meeting, where I will meet with thee: it shall them unto me.
be unto you most holy. 3 And all the people brake off the golden rings which were in their ears,
37 And the incense which thou shalt make, according to the and brought them unto Aaron.
composition thereof ye shall not make for yourselves: it shall be unto 4 And he received it at their hand, and fashioned it with a graving tool,
thee holy for Hwhy. and made it a molten calf: and they said, These are thy elohim, O
38 Whosoever shall make like unto that, to smell thereof, he shall be Israel, which brought thee up out of the land of Egypt.
cut off from his people. 5 And when Aaron saw this, he built an altar before it; and Aaron made
proclamation, and said, To-morrow shall be a feast to Hwhy.
Chapter 31 6 And they rose up early on the morrow, and offered burnt-offerings,
1 And Hwhy spake unto Moses, saying, and brought peace-offerings; and the people sat down to eat and to
2 See, I have called by name Bezalel the son of Uri, the son of Hur, of drink, and rose up to play.
the tribe of Judah: 7 And Hwhy spake unto Moses, Go, get thee down; for thy people,
3 and I have filled him with the Spirit of Elohim, in wisdom, and in that thou broughtest up out of the land of Egypt, have corrupted
understanding, and in knowledge, and in all manner of workmanship, themselves:
4 to devise skilful works, to work in gold, and in silver, and in brass, 8 they have turned aside quickly out of the way which I commanded
5 and in cutting of stones for setting, and in carving of wood, to work in them: they have made them a molten calf, and have worshipped it,
all manner of workmanship. and have sacrificed unto it, and said, These are thy elohim, O Israel,
6 And I, behold, I have appointed with him Oholiab, the son of which brought thee up out of the land of Egypt.
Ahisamach, of the tribe of Dan; and in the heart of all that are wise- 9 And Hwhy said unto Moses, I have seen this people, and, behold,
hearted I have put wisdom, that they may make all that I have it is a stiffnecked people:
commanded thee: 10 now therefore let me alone, that my wrath may wax hot against
7 the tent of meeting, and the ark of the testimony, and the mercy-seat them, and that I may consume them: and I will make of thee a great
that is thereupon, and all the furniture of the Tent, nation.
8 and the table and its vessels, and the pure candlestick with all its 11 And Moses besought Hwhy his Elohim, and said, Hwhy, why
vessels, and the altar of incense, doth thy wrath wax hot against thy people, that thou hast brought
9 and the altar of burnt-offering with all its vessels, and the laver and its forth out of the land of Egypt with great power and with a mighty
base, hand?
10 and the finely wrought garments, and the holy garments for Aaron 12 Wherefore should the Egyptians speak, saying, For evil did he bring
the priest, and the garments of his sons, to minister in the priest's them forth, to slay them in the mountains, and to consume them from
office, the face of the earth? Turn from thy fierce wrath, and repent of this
11 and the anointing oil, and the incense of sweet spices for the holy evil against thy people.
place: according to all that I have commanded thee shall they do. 13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou
12 And Hwhy spake unto Moses, saying, swarest by thine own self, and saidst unto them, I will multiply your
13 Speak thou also unto the children of Israel, saying, Verily ye shall seed as the stars of heaven, and all this land that I have spoken of
keep my sabbaths: for it is a sign between me and you throughout will I give unto your seed, and they shall inherit it for ever.
your generations; that ye may know that I am Hwhy who sanctifieth 14 And Hwhy repented of the evil which he said he would do unto
you. his people.
14 Ye shall keep the sabbath therefore; for it is holy unto you: every 15 And Moses turned, and went down from the mount, with the two
one that profaneth it shall surely be put to death; for whosoever doeth tables of the testimony in his hand; tables that were written on both
any work therein, that soul shall be cut off from among his people. their sides; on the one side and on the other were they written.
15 Six days shall work be done, but on the seventh day is a sabbath of 16 And the tables were the work of Elohim, and the writing was the
solemn rest, holy to Hwhy: whosoever doeth any work on the writing of Elohim, graven upon the tables.
sabbath day, he shall surely be put to death. 17 And when OSwhy heard the noise of the people as they
16 Wherefore the children of Israel shall keep the sabbath, to observe shouted, he said unto Moses, There is a noise of war in the camp.
the sabbath throughout their generations, for a perpetual covenant.
Exodus Chapter 33 58 Zikarown Say’fer
18 And he said, It is not the voice of them that shout for mastery, 4 And when the people heard these evil tidings, they mourned: and no
neither is it the voice of them that cry for being overcome; but the man did put on him his ornaments.
noise of them that sing do I hear. 5 And Hwhy said unto Moses, Say unto the children of Israel, Ye are
19 And it came to pass, as soon as he came nigh unto the camp, that a stiffnecked people; if I go up into the midst of thee for one moment,
he saw the calf and the dancing: and Moses' anger waxed hot, and I shall consume thee: therefore now put off thy ornaments from thee,
he cast the tables out of his hands, and brake them beneath the that I may know what to do unto thee.
mount. 6 And the children of Israel stripped themselves of their ornaments from
20 And he took the calf which they had made, and burnt it with fire, mount Horeb onward.
and ground it to powder, and strewed it upon the water, and made the 7 Now Moses used to take the tent and to pitch it without the camp, afar
children of Israel drink of it. off from the camp; and he called it, The tent of meeting. And it came
21 And Moses said unto Aaron, What did this people unto thee, that to pass, that every one that sought Hwhy went out unto the tent of
thou hast brought a great sin upon them? meeting, which was without the camp.
22 And Aaron said, Let not the anger of my master wax hot: thou 8 And it came to pass, when Moses went out unto the Tent, that all the
knowest the people, that they are set on evil. people rose up, and stood, every man at his tent door, and looked
23 For they said unto me, Make us elohim, which shall go before us; after Moses, until he was gone into the Tent.
for as for this Moses, the man that brought us up out of the land of 9 And it came to pass, when Moses entered into the Tent, the pillar of
Egypt, we know not what is become of him. cloud descended, and stood at the door of the Tent: and Hwhy
24 And I said unto them, Whosoever hath any gold, let them break it spake with Moses.
off: so they gave it me; and I cast it into the fire, and there came out 10 And all the people saw the pillar of cloud stand at the door of the
this calf. Tent: and all the people rose up and worshipped, every man at his
25 And when Moses saw that the people were broken loose, (for tent door.
Aaron had let them loose for a derision among their enemies,) 11 And Hwhy spake unto Moses face to face, as a man speaketh
26 then Moses stood in the gate of the camp, and said, Whoso is on unto his friend. And he turned again into the camp: but his minister
Hwhy's side, let him come unto me. And all the sons of Levi OSwhy, the son of Nun, a young man, departed not out of the
gathered themselves together unto him. Tent.
27 And he said unto them, Thus saith Hwhy, the Elohim of Israel, 12 And Moses said unto Hwhy, See, thou sayest unto me, Bring up
Put ye every man his sword upon his thigh, and go to and fro from this people: and thou hast not let me know whom thou wilt send with
gate to gate throughout the camp, and slay every man his brother, me. Yet thou hast said, I know thee by name, and thou hast also
and every man his companion, and every man his neighbor. found favor in my sight.
28 And the sons of Levi did according to the word of Moses: and there 13 Now therefore, I pray thee, if I have found favor in thy sight, show
fell of the people that day about three thousand men. me now thy ways, that I may know thee, to the end that I may find
29 And Moses said, Consecrate yourselves to-day to Hwhy, yea, favor in thy sight: and consider that this nation is thy people.
every man against his son, and against his brother; that he may 14 And he said, My presence shall go with thee, and I will give thee
bestow upon you a blessing this day. rest.
30 And it came to pass on the morrow, that Moses said unto the 15 And he said unto him, If thy presence go not with me, carry us not
people, Ye have sinned a great sin: and now I will go up unto up hence.
Hwhy; peradventure I shall make atonement for your sin. 16 For wherein now shall it be known that I have found favor in thy
31 And Moses returned unto Hwhy, and said, Oh, this people have sight, I and thy people? is it not in that thou goest with us, so that we
sinned a great sin, and have made them elohim of gold. are separated, I and thy people, from all the people that are upon the
32 Yet now, if thou wilt forgive their sin-; and if not, blot me, I pray face of the earth?
thee, out of thy book which thou hast written. 17 And Hwhy said unto Moses, I will do this thing also that thou hast
33 And Hwhy said unto Moses, Whosoever hath sinned against me, spoken; for thou hast found favor in my sight, and I know thee by
him will I blot out of my book. name.
34 And now go, lead the people unto the place of which I have spoken 18 And he said, Show me, I pray thee, thy glory.
unto thee: behold, mine angel shall go before thee; nevertheless in 19 And he said, I will make all my goodness pass before thee, and will
the day when I visit, I will visit their sin upon them. proclaim the name of Hwhy before thee; and I will be gracious to
35 And Hwhy smote the people, because they made the calf, which whom I will be gracious, and will show mercy on whom I will show
Aaron made. mercy.
20 And he said, Thou canst not see my face; for man shall not see me
Chapter 33 and live.
1 And Hwhy spake unto Moses, Depart, go up hence, thou and the 21 and Hwhy said, Behold, there is a place by me, and thou shalt
people that thou hast brought up out of the land of Egypt, unto the stand upon the rock:
land of which I sware unto Abraham, to Isaac, and to Jacob, saying, 22 and it shall come to pass, while my glory passeth by, that I will put
Unto thy seed will I give it: thee in a cleft of the rock, and will cover thee with my hand until I
2 and I will send an angel before thee; and I will drive out the have passed by:
Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, 23 and I will take away my hand, and thou shalt see my back; but my
and the Jebusite: face shall not be seen.
3 unto a land flowing with milk and honey: for I will not go up in the
midst of thee, for thou art a stiffnecked people, lest I consume thee in
the way.
Zikarown Say’fer 59 Exodus Chapter 35
Chapter 34 22 And thou shalt observe the feast of weeks, even of the first-fruits of
1 And Hwhy said unto Moses, Hew thee two tables of stone like unto wheat harvest, and the feast of ingathering at the year's end.
the first: and I will write upon the tables the words that were on the 23 Three times in the year shall all thy males appear before the
first tables, which thou brakest. Adonay Hwhy, the Elohim of Israel.
2 And be ready by the morning, and come up in the morning unto 24 For I will cast out nations before thee, and enlarge thy borders:
mount Sinai, and present thyself there to me on the top of the mount. neither shall any man desire thy land, when thou goest up to appear
3 And no man shall come up with thee; neither let any man be seen before Hwhy thy Elohim three times in the year.
throughout all the mount; neither let the flocks nor herds feed before 25 Thou shalt not offer the blood of my sacrifice with leavened bread;
that mount. neither shall the sacrifice of the feast of the passover be left unto the
4 And he hewed two tables of stone like unto the first; and Moses rose morning.
up early in the morning, and went up unto mount Sinai, as Hwhy 26 The first of the first-fruits of thy ground thou shalt bring unto the
had commanded him, and took in his hand two tables of stone. house of Hwhy thy Elohim. Thou shalt not boil a kid in its mother's
5 And Hwhy descended in the cloud, and stood with him there, and milk.
proclaimed the name of Hwhy. 27 And Hwhy said unto Moses, Write thou these words: for after the
6 And Hwhy passed by before him, and proclaimed, Hwhy, tenor of these words I have made a covenant with thee and with
Hwhy, an El merciful and gracious, slow to anger, and abundant in Israel.
lovingkindness and truth, 28 And he was there with Hwhy forty days and forty nights; he did
7 keeping lovingkindness for thousands, forgiving iniquity and neither eat bread, nor drink water. And he wrote upon the tables the
transgression and sin; and that will by no means clear the guilty, words of the covenant, the ten commandments.
visiting the iniquity of the fathers upon the children, and upon the 29 And it came to pass, when Moses came down from mount Sinai
children's children, upon the third and upon the fourth generation. with the two tables of the testimony in Moses' hand, when he came
8 And Moses made haste, and bowed his head toward the earth, and down from the mount, that Moses knew not that the skin of his face
worshipped. shone by reason of his speaking with him.
9 And he said, If now I have found favor in thy sight, O Hwhy, let 30 And when Aaron and all the children of Israel saw Moses, behold,
Hwhy, I pray thee, go in the midst of us; for it is a stiffnecked the skin of his face shone; and they were afraid to come nigh him.
people; and pardon our iniquity and our sin, and take us for thine 31 And Moses called unto them; and Aaron and all the rulers of the
inheritance. congregation returned unto him: and Moses spake to them.
10 And he said, Behold, I make a covenant: before all thy people I will 32 And afterward all the children of Israel came nigh: and he gave
do marvels, such as have not been wrought in all the earth, nor in any them in commandment all that Hwhy had spoken with him in mount
nation; and all the people among which thou art shall see the work of Sinai.
Hwhy; for it is a terrible thing that I do with thee. 33 And when Moses had done speaking with them, he put a veil on his
11 Observe thou that which I command thee this day: behold, I drive face.
out before thee the Amorite, and the Canaanite, and the Hittite, and 34 But when Moses went in before Hwhy to speak with him, he took
the Perizzite, and the Hivite, and the Jebusite. the veil off, until he came out; and he came out, and spake unto the
12 Take heed to thyself, lest thou make a covenant with the children of Israel that which he was commanded.
inhabitants of the land whither thou goest, lest it be for a snare in the 35 And the children of Israel saw the face of Moses, that the skin of
midst of thee: Moses' face shone: and Moses put the veil upon his face again, until
13 but ye shall break down their altars, and dash in pieces their pillars, he went in to speak with him.
and ye shall cut down their Asherim; Chapter 35
14 for thou shalt worship no other el: for Hwhy, whose name is
1 And Moses assembled all the congregation of the children of Israel,
Jealous, is a jealous El:
and said unto them, These are the words which Hwhy hath
15 lest thou make a covenant with the inhabitants of the land, and they
commanded, that ye should do them.
play the harlot after their elohim, and sacrifice unto their elohim, and
2 Six days shall work be done; but on the seventh day there shall be to
one call thee and thou eat of his sacrifice;
you a holy day, a sabbath of solemn rest to Hwhy: whosoever
16 and thou take of their daughters unto thy sons, and their daughters
doeth any work therein shall be put to death.
play the harlot after their elohim, and make thy sons play the harlot
3 Ye shall kindle no fire throughout your habitations upon the sabbath
after their elohim.
day.
17 Thou shalt make thee no molten elohim.
4 And Moses spake unto all the congregation of the children of Israel,
18 The feast of unleavened bread shalt thou keep. Seven days thou
saying, This is the thing which Hwhy commanded, saying,
shalt eat unleavened bread, as I commanded thee, at the time
5 Take ye from among you an offering unto Hwhy; whosoever is of a
appointed in the month Abib; for in the month Abib thou camest out
willing heart, let him bring it, Hwhy's offering: gold, and silver, and
from Egypt.
brass,
19 All that openeth the womb is mine; and all thy cattle that is male,
6 and blue, and purple, and scarlet, and fine linen, and goats' hair,
the firstlings of cow and sheep.
7 and rams' skins dyed red, and sealskins, and acacia wood,
20 And the firstling of an ass thou shalt redeem with a lamb: and if
8 and oil for the light, and spices for the anointing oil, and for the sweet
thou wilt not redeem it, then thou shalt break its neck. All the first-born
incense,
of thy sons thou shalt redeem. And none shall appear before me
9 and onyx stones, and stones to be set, for the ephod, and for the
empty.
breastplate.
21 Six days thou shalt work, but on the seventh day thou shalt rest: in
10 And let every wise-hearted man among you come, and make all
plowing time and in harvest thou shalt rest.
that Hwhy hath commanded:
Exodus Chapter 36 60 Zikarown Say’fer
11 the tabernacle, its tent, and its covering, its clasps, and its boards, the weaver, even of them that do any workmanship, and of those that
its bars, its pillars, and its sockets; devise skilful works.
12 the ark, and the staves thereof, the mercy-seat, and the veil of the
screen; Chapter 36
13 the table, and its staves, and all its vessels, and the showbread; 1 And Bezalel and Oholiab shall work, and every wise-hearted man, in
14 the candlestick also for the light, and its vessels, and its lamps, and whom Hwhy hath put wisdom and understanding to know how to
the oil for the light; work all the work for the service of the sanctuary, according to all that
15 and the altar of incense, and its staves, and the anointing oil, and Hwhy hath commanded.
the sweet incense, and the screen for the door, at the door of the 2 And Moses called Bezalel and Oholiab, and every wise-hearted man,
tabernacle; in whose heart Hwhy had put wisdom, even every one whose heart
16 the altar of burnt-offering, with its grating of brass, it staves, and all stirred him up to come unto the work to do it:
its vessels, the laver and its base; 3 and they received of Moses all the offering which the children of Israel
17 the hangings of the court, the pillars thereof, and their sockets, and had brought for the work of the service of the sanctuary, wherewith to
the screen for the gate of the court; make it. And they brought yet unto him freewill-offerings every
18 the pins of the tabernacle, and the pins of the court, and their cords; morning.
19 the finely wrought garments, for ministering in the holy place, the 4 And all the wise men, that wrought all the work of the sanctuary,
holy garments for Aaron the priest, and the garments of his sons, to came every man from his work which they wrought.
minister in the priest's office. 5 And they spake unto Moses, saying, The people bring much more
20 And all the congregation of the children of Israel departed from the than enough for the service of the work which Hwhy commanded
presence of Moses. to make.
21 And they came, every one whose heart stirred him up, and every 6 And Moses gave commandment, and they caused it to be proclaimed
one whom his spirit made willing, and brought Hwhy's offering, for throughout the camp, saying, Let neither man nor woman make any
the work of the tent of meeting, and for all the service thereof, and for more work for the offering of the sanctuary. So the people were
the holy garments. restrained from bringing.
22 And they came, both men and women, as many as were willing- 7 For the stuff they had was sufficient for all the work to make it, and
hearted, and brought brooches, and ear-rings, and signet-rings, and too much.
armlets, all jewels of gold; even every man that offered an offering of 8 And all the wise-hearted men among them that wrought the work
gold unto Hwhy. made the tabernacle with ten curtains; of fine twined linen, and blue,
23 And every man, with whom was found blue, and purple, and scarlet, and purple, and scarlet, with cherubim, the work of the skilful
and fine linen, and goats' hair, and rams' skins dyed red, and workman, Bezalel made them.
sealskins, brought them. 9 The length of each curtain was eight and twenty cubits, and the
24 Every one that did offer an offering of silver and brass brought breadth of each curtain four cubits: all the curtains had one measure.
Hwhy's offering; and every man, with whom was found acacia 10 And he coupled five curtains one to another: and the other five
wood for any work of the service, brought it. curtains he coupled one to another.
25 And all the women that were wise-hearted did spin with their hands, 11 And he made loops of blue upon the edge of the one curtain from
and brought that which they had spun, the blue, and the purple, the the selvedge in the coupling: likewise he made in the edge of the
scarlet, and the fine linen. curtain that was outmost in the second coupling.
26 And all the women whose heart stirred them up in wisdom spun the 12 Fifty loops made he in the one curtain, and fifty loops made he in
goats' hair. the edge of the curtain that was in the second coupling: the loops
27 And the rulers brought the onyx stones, and the stones to be set, were opposite one to another.
for the ephod, and for the breastplate; 13 And he made fifty clasps of gold, and coupled the curtains one to
28 and the spice, and the oil; for the light, and for the anointing oil, and another with the clasps: so the tabernacle was one.
for the sweet incense. 14 And he made curtains of goats' hair for a tent over the tabernacle:
29 The children of Israel brought a freewill-offering unto Hwhy; eleven curtains he made them.
every man and woman, whose heart made them willing to bring for all 15 The length of each curtain was thirty cubits, and four cubits the
the work, which Hwhy had commanded to be made by Moses. breadth of each curtain: the eleven curtains had one measure.
30 And Moses said unto the children of Israel, See, Hwhy hath 16 And he coupled five curtains by themselves, and six curtains by
called by name Bezalel the son of Uri, the son of Hur, of the tribe of themselves.
Judah. 17 And he made fifty loops on the edge of the curtain that was outmost
31 And he hath filled him with the Spirit of Elohim, in wisdom, in in the coupling, and fifty loops made he upon the edge of the curtain
understanding, and in knowledge, and in all manner of workmanship; which was outmost in the second coupling.
32 and to devise skilful works, to work in gold, and in silver, and in 18 And he made fifty clasps of brass to couple the tent together, that it
brass, might be one.
33 and in cutting of stones for setting, and in carving of wood, to work 19 And he made a covering for the tent of rams' skins dyed red, and a
in all manner of skilful workmanship. covering of sealskins above.
34 And he hath put in his heart that he may teach, both he, and 20 And he made the boards for the tabernacle, of acacia wood,
Oholiab, the son of Ahisamach, of the tribe of Dan. standing up.
35 Them hath he filled with wisdom of heart, to work all manner of 21 Ten cubits was the length of a board, and a cubit and a half the
workmanship, of the engraver, and of the skilful workman, and of the breadth of each board.
embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of 22 Each board had two tenons, joined one to another: thus did he
make for all the boards of the tabernacle.
Zikarown Say’fer 61 Exodus Chapter 38
23 And he made the boards for the tabernacle: twenty boards for the 11 and he overlaid it with pure gold, and made thereto a crown of gold
south side southward. round about.
24 And he made forty sockets of silver under the twenty boards; two 12 And he made unto it a border of a handbreadth round about, and
sockets under one board for its two tenons, and two sockets under made a golden crown to the border thereof round about.
another board for its two tenons. 13 And he cast for it four rings of gold, and put the rings in the four
25 And for the second side of the tabernacle, on the north side, he corners that were on the four feet thereof.
made twenty boards, 14 Close by the border were the rings, the places for the staves to
26 and their forty sockets of silver; two sockets under one board, and bear the table.
two sockets under another board. 15 And he made the staves of acacia wood, and overlaid them with
27 And for the hinder part of the tabernacle westward he made six gold, to bear the table.
boards. 16 And he made the vessels which were upon the table, the dishes
28 And two boards made he for the corners of the tabernacle in the thereof, and the spoons thereof, and the bowls thereof, and the
hinder part. flagons thereof, wherewith to pour out, of pure gold.
29 And they were double beneath; and in like manner they were entire 17 And he made the candlestick of pure gold: of beaten work made he
unto the top thereof unto one ring: thus he did to both of them in the the candlestick, even its base, and its shaft; its cups, it knops, and its
two corners. flowers, were of one piece with it:
30 And there were eight boards, and their sockets of silver, sixteen 18 and there were six branches going out of the sides thereof; three
sockets; under every board two sockets. branches of the candlestick out of the one side thereof, and three
31 And he made bars of acacia wood; five for the boards of the one branches of the candlestick out of the other side thereof:
side of the tabernacle, 19 three cups made like almond-blossoms in one branch, a knop and a
32 and five bars for the boards of the other side of the tabernacle, and flower, and three cups made like almond-blossoms in the other
five bars for the boards of the tabernacle for the hinder part westward. branch, a knop and a flower: so for the six branches going out of the
33 And he made the middle bar to pass through in the midst of the candlestick.
boards from the one end to the other. 20 And in the candlestick were four cups made like almond-blossoms,
34 And he overlaid the boards with gold, and made their rings of gold the knops thereof, and the flowers thereof;
for places for the bars, and overlaid the bars with gold. 21 and a knop under two branches of one piece with it, and a knop
35 And he made the veil of blue, and purple, and scarlet, and fine under two branches of one piece with it, and a knop under two
twined linen: with cherubim, the work of the skilful workman, made he branches of one piece with it, for the six branches going out of it.
it. 22 Their knops and their branches were of one piece with it: the whole
36 And he made thereunto four pillars of acacia, and overlaid them of it was one beaten work of pure gold.
with gold: their hooks were of gold; And he cast for them four sockets 23 And he made the lamps thereof, seven, and the snuffers thereof,
of silver. and the snuffdishes thereof, of pure gold.
37 And he made a screen for the door of the Tent, of blue, and purple, 24 Of a talent of pure gold made he it, and all the vessels thereof.
and scarlet, and fine twined linen, the work of the embroiderer; 25 And he made the altar of incense of acacia wood: a cubit was the
38 and the five pillars of it with their hooks: and he overlaid their length thereof, and a cubit the breadth thereof, foursquare; and two
capitals and their fillets with gold; and their five sockets were of brass. cubits was the height thereof; the horns thereof were of one piece
with it.
Chapter 37 26 And he overlaid it with pure gold, the top thereof, and the sides
1 And Bezalel made the ark of acacia wood: two cubits and a half was thereof round about, and the horns of it: and he made unto it a crown
the length of it, and a cubit and a half the breadth of it, and a cubit of gold round about.
and a half the height of it: 27 And he made for it two golden rings under the crown thereof, upon
2 and he overlaid it with pure gold within and without, and made a the two ribs thereof, upon the two sides of it, for places for staves
crown of gold to it round about. wherewith to bear it.
3 And he cast for it four rings of gold, in the four feet thereof; even two 28 And he made the staves of acacia wood, and overlaid them with
rings on the one side of it, and two rings on the other side of it. gold.
4 And he made staves of acacia wood, and overlaid them with gold. 29 And he made the holy anointing oil, and the pure incense of sweet
5 And he put the staves into the rings on the sides of the ark, to bear spices, after the art of the perfumer.
the ark.
6 And he made a mercy-seat of pure gold: two cubits and a half was Chapter 38
the length thereof, and a cubit and a half the breadth thereof. 1 And he made the altar of burnt-offering of acacia wood: five cubits
7 And he made two cherubim of gold; of beaten work made he them, at was the length thereof, and five cubits the breadth thereof,
the two ends of the mercy-seat; foursquare; and three cubits the height thereof.
8 one cherub at the one end, and one cherub at the other end: of one 2 And he made the horns thereof upon the four corners of it; the horns
piece with the mercy-seat made he the cherubim at the two ends thereof were of one piece with it: and he overlaid it with brass.
thereof. 3 And he made all the vessels of the altar, the pots, and the shovels,
9 And the cherubim spread out their wings on high, covering the mercy- and the basins, the flesh-hooks, and the firepans: all the vessels
seat with their wings, with their faces one to another; toward the thereof made he of brass.
mercy-seat were the faces of the cherubim. 4 And he made for the altar a grating of network of brass, under the
10 And he made the table of acacia wood: two cubits was the length ledge round it beneath, reaching halfway up.
thereof, and a cubit the breadth thereof, and a cubit and a half the 5 And he cast four rings for the four ends of the grating of brass, to be
height thereof: places for the staves.
Exodus Chapter 39 62 Zikarown Say’fer
6 And he made the staves of acacia wood, and overlaid them with 28 And of the thousand seven hundred seventy and five shekels he
brass. made hooks for the pillars, and overlaid their capitals, and made fillets
7 And he put the staves into the rings on the sides of the altar, for them.
wherewith to bear it; he made it hollow with planks. 29 And the brass of the offering was seventy talents, and two thousand
8 And he made the laver of brass, and the base thereof of brass, of the and four hundred shekels.
mirrors of the ministering women that ministered at the door of the 30 And therewith he made the sockets to the door of the tent of
tent of meeting. meeting, and the brazen altar, and the brazen grating for it, and all
9 And he made the court: for the south side southward the hangings of the vessels of the altar,
the court were of fine twined linen, a hundred cubits; 31 and the sockets of the court round about, and the sockets of the
10 their pillars were twenty, and their sockets twenty, of brass; the gate of the court, and all the pins of the tabernacle, and all the pins of
hooks of the pillars and their fillets were of silver. the court round about.
11 And for the north side a hundred cubits, their pillars twenty, and
their sockets twenty, of brass; the hooks of the pillars, and their fillets, Chapter 39
of silver. 1 And of the blue, and purple, and scarlet, they made finely wrought
12 And for the west side were hangings of fifty cubits, their pillars ten, garments, for ministering in the holy place, and made the holy
and their sockets ten; the hooks of the pillars, and their fillets, of garments for Aaron; as Hwhy commanded Moses.
silver. 2 And he made the ephod of gold, blue, and purple, and scarlet, and
13 And for the east side eastward fifty cubits. fine twined linen.
14 The hangings for the one side of the gate were fifteen cubits; their 3 And they did beat the gold into thin plates, and cut it into wires, to
pillars three, and their sockets three; work it in the blue, and in the purple, and in the scarlet, and in the fine
15 and so for the other side: on this hand and that hand by the gate of linen, the work of the skilful workman.
the court were hangings of fifteen cubits; their pillars three, and their 4 They made shoulder-pieces for it, joined together; at the two ends
sockets three. was it joined together.
16 All the hangings of the court round about were of fine twined linen. 5 And the skilfully woven band, that was upon it, wherewith to gird it on,
17 And the sockets for the pillars were of brass; the hooks of the was of the same piece and like the work thereof; of gold, of blue, and
pillars, and their fillets, of silver; and the overlaying of their capitals, of purple, and scarlet, and fine twined linen; as Hwhy commanded
silver; and all the pillars of the court were filleted with silver. Moses.
18 And the screen for the gate of the court was the work of the 6 And they wrought the onyx stones, inclosed in settings of gold,
embroiderer, of blue, and purple, and scarlet, and fine twined linen: graven with the engravings of a signet, according to the names of the
and twenty cubits was the length, and the height in the breadth was children of Israel.
five cubits, answerable to the hangings of the court. 7 And he put them on the shoulder-pieces of the ephod, to be stones of
19 And their pillars were four, and their sockets four, of brass; their memorial for the children of Israel; as Hwhy commanded Moses.
hooks of silver, and the overlaying of their capitals, and their fillets, of 8 And he made the breastplate, the work of the skilful workman, like the
silver. work of the ephod; of gold, of blue, and purple, and scarlet, and fine
20 And all the pins of the tabernacle, and of the court round about, twined linen.
were of brass. 9 It was foursquare; they made the breastplate double: a span was the
21 This is the sum of the things for the tabernacle, even the tabernacle length thereof, and a span the breadth thereof, being double.
of the testimony, as they were counted, according to the 10 And they set in it four rows of stones. A row of sardius, topaz, and
commandment of Moses, for the service of the Levites, by the hand of carbuncle was the first row;
Ithamar, the son of Aaron the priest. 11 and the second row, an emerald, a sapphire, and a diamond;
22 And Bezalel the son of Uri, the son of Hur, of the tribe of Judah, 12 and the third row, a jacinth, an agate, and an amethyst;
made all that Hwhy commanded Moses. 13 and the fourth row, a beryl, an onyx, and a jaspar: they were
23 And with him was Oholiab, the son of Ahisamach, of the tribe of inclosed in inclosings of gold in their settings.
Dan, an engraver, and a skilful workman, and an embroiderer in blue, 14 And the stones were according to the names of the children of
and in purple, and in scarlet, and in fine linen. Israel, twelve, according to their names; like the engravings of a
24 All the gold that was used for the work in all the work of the signet, every one according to his name, for the twelve tribes.
sanctuary, even the gold of the offering, was twenty and nine talents, 15 And they made upon the breastplate chains like cords, of wreathen
and seven hundred and thirty shekels, after the shekel of the work of pure gold.
sanctuary. 16 And they made two settings of gold, and two gold rings, and put the
25 And the silver of them that were numbered of the congregation was two rings on the two ends of the breastplate.
a hundred talents, and a thousand seven hundred and threescore 17 And they put the two wreathen chains of gold in the two rings at the
and fifteen shekels, after the shekel of the sanctuary: ends of the breastplate.
26 a beka a head, that is, half a shekel, after the shekel of the 18 And the other two ends of the two wreathen chains they put on the
sanctuary, for every one that passed over to them that were two settings, and put them on the shoulder-pieces of the ephod, in the
numbered, from twenty years old and upward, for six hundred forepart thereof.
thousand and three thousand and five hundred and fifty men. 19 And they made two rings of gold, and put them upon the two ends
27 And the hundred talents of silver were for casting the sockets of the of the breastplate, upon the edge thereof, which was toward the side
sanctuary, and the sockets of the veil; a hundred sockets for the of the ephod inward.
hundred talents, a talent for a socket. 20 And they made two rings of gold, and put them on the two shoulder-
pieces of the ephod underneath, in the forepart thereof, close by the
coupling thereof, above the skilfully woven band of the ephod.
Zikarown Say’fer 63 Exodus Chapter 40
21 And they did bind the breastplate by the rings thereof unto the rings 4 And thou shalt bring in the table, and set in order the things that are
of the ephod with a lace of blue, that it might be upon the skilfully upon it; and thou shalt bring in the candlestick, and light the lamps
woven band of the ephod, and that the breastplate might not be thereof.
loosed from the ephod; as Hwhy commanded Moses. 5 And thou shalt set the golden altar for incense before the ark of the
22 And he made the robe of the ephod of woven work, all of blue. testimony, and put the screen of the door to the tabernacle.
23 And the hole of the robe in the midst thereof, as the hole of a coat 6 And thou shalt set the altar of burnt-offering before the door of the
of mail, with a binding round about the hole of it, that it should not be tabernacle of the tent of meeting.
rent. 7 And thou shalt set the laver between the tent of meeting and the altar,
24 And they made upon the skirts of the robe pomegranates of blue, and shalt put water therein.
and purple, and scarlet, and twined linen. 8 And thou shalt set up the court round about, and hang up the screen
25 And they made bells of pure gold, and put the bells between the of the gate of the court.
pomegranates upon the skirts of the robe round about, between the 9 And thou shalt take the anointing oil, and anoint the tabernacle, and
pomegranates; all that is therein, and shalt hallow it, and all the furniture thereof: and
26 a bell and a pomegranate, a bell and a pomegranate, upon the it shall be holy.
skirts of the robe round about, to minister in; as Hwhy commanded 10 And thou shalt anoint the altar of burnt-offering, and all its vessels,
Moses. and sanctify the altar: and the altar shall be most holy.
27 And they made the coats of fine linen of woven work for Aaron, and 11 And thou shalt anoint the laver and its base, and sanctify it.
for his sons, 12 And thou shalt bring Aaron and his sons unto the door of the tent of
28 and the mitre of fine linen, and the goodly head-tires of fine linen, meeting, and shalt wash them with water.
and the linen breeches of fine twined linen, 13 And thou shalt put upon Aaron the holy garments; and thou shalt
29 and the girdle of fine twined linen, and blue, and purple, and scarlet, anoint him, and sanctify him, that he may minister unto me in the
the work of the embroiderer; as Hwhy commanded Moses. priest's office.
30 And they made the plate of the holy crown of pure gold, and wrote 14 And thou shalt bring his sons, and put coats upon them;
upon it a writing, like the engravings of a signet, HOLY TO HWHY. 15 and thou shalt anoint them, as thou didst anoint their father, that
31 And they tied unto it a lace of blue, to fasten it upon the mitre they may minister unto me in the priest's office: and their anointing
above; as Hwhy commanded Moses. shall be to them for an everlasting priesthood throughout their
32 Thus was finished all the work of the tabernacle of the tent of generations.
meeting: and the children of Israel did according to all that Hwhy 16 Thus did Moses: according to all that Hwhy commanded him, so
commanded Moses; so did they. did he.
33 And they brought the tabernacle unto Moses, the Tent, and all its 17 And it came to pass in the first month in the second year, on the
first day of the month, that the tabernacle was reared up.
furniture, its clasps, its boards, it bars, and its pillars, and it sockets;
34 and the covering of rams' skins dyed red, and the covering of 18 And Moses reared up the tabernacle, and laid its sockets, and set
sealskins, and the veil of the screen; up the boards thereof, and put in the bars thereof, and reared up its
35 the ark of the testimony, and the staves thereof, and the mercy- pillars.
seat; 19 And he spread the tent over the tabernacle, and put the covering of
36 the table, all the vessels thereof, and the showbread; the tent above upon it; as Hwhy commanded Moses.
37 the pure candlestick, the lamps thereof, even the lamps to be set in 20 And he took and put the testimony into the ark, and set the staves
order, and all the vessels thereof, and the oil for the light; on the ark, and put the mercy-seat above upon the ark:
38 and the golden altar, and the anointing oil, and the sweet incense, 21 and he brought the ark into the tabernacle, and set up the veil of the
and the screen for the door of the Tent; screen, and screened the ark of the testimony; as Hwhy
39 the brazen altar, and its grating of brass, its staves, and all its commanded Moses.
vessels, the laver and its base; 22 And he put the table in the tent of meeting, upon the side of the
40 the hangings of the court, its pillars, and its sockets, and the screen tabernacle northward, without the veil.
for the gate of the court, the cords thereof, and the pins thereof, and 23 And he set the bread in order upon it before Hwhy; as Hwhy
all the instruments of the service of the tabernacle, for the tent of commanded Moses.
meeting; 24 And he put the candlestick in the tent of meeting, over against the
41 the finely wrought garments for ministering in the holy place, and table, on the side of the tabernacle southward.
the holy garments for Aaron the priest, and the garments of his sons, 25 And he lighted the lamps before Hwhy; as Hwhy commanded
to minister in the priest's office. Moses.
42 According to all that Hwhy commanded Moses, so the children of 26 And he put the golden altar in the tent of meeting before the veil:
Israel did all the work. 27 and he burnt thereon incense of sweet spices; as Hwhy
43 And Moses saw all the work, and, behold, they had done it; as commanded Moses.
Hwhy had commanded, even so had they done it: and Moses 28 And he put the screen of the door to the tabernacle.
blessed them. 29 And he set the altar of burnt-offering at the door of the tabernacle of
the tent of meeting, and offered upon it the burnt-offering and the
Chapter 40 meal-offering; as Hwhy commanded Moses.
1 And Hwhy spake unto Moses, saying, 30 And he set the laver between the tent of meeting and the altar, and
2 On the first day of the first month shalt thou rear up the tabernacle of put water therein, wherewith to wash.
the tent of meeting. 31 And Moses and Aaron and his sons washed their hands and their
3 And thou shalt put therein the ark of the testimony, and thou shalt feet thereat;
screen the ark with the veil.
Exodus Chapter 40 64 Zikarown Say’fer
32 when they went into the tent of meeting, and when they came near
unto the altar, they washed; as Hwhy commanded Moses.
33 And he reared up the court round about the tabernacle and the
altar, and set up the screen of the gate of the court. So Moses
finished the work.
34 Then the cloud covered the tent of meeting, and the glory of
Hwhy filled the tabernacle.
35 And Moses was not able to enter into the tent of meeting, because
the cloud abode thereon, and the glory of Hwhy filled the
tabernacle.
36 And when the cloud was taken up from over the tabernacle, the
children of Israel went onward, throughout all their journeys:
37 but if the cloud was not taken up, then they journeyed not till the
day that it was taken up.
38 For the cloud of Hwhy was upon the tabernacle by day, and
there was fire therein by night, in the sight of all the house of Israel,
throughout all their journeys.
Zikarown Say’fer 65 Leviticus Chapter 3
4 And when thou offerest an oblation of a meal-offering baken in the
The Third Book of Moses, called oven, it shall be unleavened cakes of fine flour mingled with oil, or
Leviticus unleavened wafers anointed with oil.
5 And if thy oblation be a meal-offering of the baking-pan, it shall be of
fine flour unleavened, mingled with oil.
Chapter 1
6 Thou shalt part it in pieces, and pour oil thereon: it is a meal-offering.
1 And Hwhy called unto Moses, and spake unto him out of the tent of 7 And if thy oblation be a meal-offering of the frying-pan, it shall be
meeting, saying, made of fine flour with oil.
2 Speak unto the children of Israel, and say unto them, When any man 8 And thou shalt bring the meal-offering that is made of these things
of you offereth an oblation unto Hwhy, ye shall offer your oblation unto Hwhy: and it shall be presented unto the priest, and he shall
of the cattle, even of the herd and of the flock. bring it unto the altar.
3 If his oblation be a burnt-offering of the herd, he shall offer it a male 9 And the priest shall take up from the meal-offering the memorial
without blemish: he shall offer it at the door of the tent of meeting, that thereof, and shall burn it upon the altar, an offering made by fire, of a
he may be accepted before Hwhy. sweet savor unto Hwhy.
4 And he shall lay his hand upon the head of the burnt-offering; and it 10 And that which is left of the meal-offering shall be Aaron's and his
shall be accepted for him to make atonement for him. sons': it is a thing most holy of the offerings of Hwhy made by fire.
5 And he shall kill the bullock before Hwhy: and Aaron's sons, the 11 No meal-offering, which ye shall offer unto Hwhy, shall be made
priests, shall present the blood, and sprinkle the blood round about with leaven; for ye shall burn no leaven, nor any honey, as an offering
upon the altar that is at the door of the tent of meeting. made by fire unto Hwhy.
6 And he shall flay the burnt-offering, and cut it into its pieces. 12 As an oblation of first -fruits ye shall offer them unto Hwhy: but
7 And the sons of Aaron the priest shall put fire upon the altar, and lay they shall not come up for a sweet savor on the altar.
wood in order upon the fire; 13 And every oblation of thy meal-offering shalt thou season with salt;
8 and Aaron's sons, the priests, shall lay the pieces, the head, and the neither shalt thou suffer the salt of the covenant of thy Elohim to be
fat, in order upon the wood that is on the fire which is upon the altar: lacking from thy meal-offering: with all thine oblations thou shalt offer
9 but its inwards and its legs shall he wash with water: and the priest salt.
shall burn the whole on the altar, for a burnt-offering, an offering 14 And if thou offer a meal-offering of first-fruits unto Hwhy, thou
made by fire, of a sweet savor unto Hwhy. shalt offer for the meal-offering of thy first-fruits grain in the ear
10 And if his oblation be of the flock, of the sheep, or of the goats, for a parched with fire, bruised grain of the fresh ear.
burnt-offering; he shall offer it a male without blemish. 15 And thou shalt put oil upon it, and lay frankincense thereon: it is a
11 And he shall kill it on the side of the altar northward before Hwhy: meal-offering.
and Aaron's sons, the priests, shall sprinkle its blood upon the altar 16 And the priest shall burn the memorial of it, part of the bruised grain
round about. thereof, and part of the oil thereof, with all the frankincense thereof: it
12 And he shall cut it into its pieces, with its head and its fat; and the is an offering made by fire unto Hwhy.
priest shall lay them in order on the wood that is on the fire which is
upon the altar: Chapter 3
13 but the inwards and the legs shall he wash with water; and the 1 And if his oblation be a sacrifice of peace-offerings; if he offer of the
priest shall offer the whole, and burn it upon the altar: it is a burnt- herd, whether male or female, he shall offer it without blemish before
offering, an offering made by fire, of a sweet savor unto Hwhy. Hwhy.
14 And if his oblation to Hwhy be a burnt-offering of birds, then he 2 And he shall lay his hand upon the head of his oblation, and kill it at
shall offer his oblation of turtle-doves, or of young pigeons. the door of the tent of meeting: and Aaron's sons the priests shall
15 And the priest shall bring it unto the altar, and wring off its head, sprinkle the blood upon the altar round about.
and burn it on the altar; and the blood thereof shall be drained out on 3 And he shall offer of the sacrifice of peace-offerings an offering made
the side of the altar; by fire unto Hwhy; the fat that covereth the inwards, and all the fat
16 and he shall take away its crop with the filth thereof, and cast it that is upon the inwards,
beside the altar on the east part, in the place of the ashes: 4 and the two kidneys, and the fat that is on them, which is by the loins,
17 and he shall rend it by the wings thereof, but shall not divide it and the caul upon the liver, with the kidneys, shall he take away.
asunder; and the priest shall burn it upon the altar, upon the wood 5 And Aaron's sons shall burn it on the altar upon the burnt-offering,
that is upon the fire: it is a burnt-offering, an offering made by fire, of a which is upon the wood that is on the fire: it is an offering made by
sweet savor unto Hwhy. fire, of a sweet savor unto Hwhy.
6 And if his oblation for a sacrifice of peace-offerings unto Hwhy be
Chapter 2
of the flock; male or female, he shall offer it without blemish.
1 And when any one offereth an oblation of a meal-offering unto 7 If he offer a lamb for his oblation, then shall he offer it before Hwhy;
Hwhy, his oblation shall be of fine flour; and he shall pour oil upon 8 and he shall lay his hand upon the head of his oblation, and kill it
it, and put frankincense thereon: before the tent of meeting: and Aaron's sons shall sprinkle the blood
2 and he shall bring it to Aaron's sons the priests; and he shall take thereof upon the altar round about.
thereout his handful of the fine flour thereof, and of the oil thereof, 9 And he shall offer of the sacrifice of peace-offerings an offering made
with all the frankincense thereof; and the priest shall burn it as the by fire unto Hwhy; the fat thereof, the fat tail entire, he shall take
memorial thereof upon the altar, an offering made by fire, of a sweet away hard by the backbone; and the fat that covereth the inwards,
savor unto Hwhy: and all the fat that is upon the inwards,
3 and that which is left of the meal-offering shall be Aaron's and his
sons': it is a thing most holy of the offerings of Hwhy made by fire.
Leviticus Chapter 4 66 Zikarown Say’fer
10 and the two kidneys, and the fat that is upon them, which is by the 15 And the elders of the congregation shall lay their hands upon the
loins, and the caul upon the liver, with the kidneys, shall he take head of the bullock before Hwhy; and the bullock shall be killed
away. before Hwhy.
11 And the priest shall burn it upon the altar: it is the food of the 16 And the anointed (mashiyach) priest shall bring of the blood of the
offering made by fire unto Hwhy. bullock to the tent of meeting:
12 And if his oblation be a goat, then he shall offer it before Hwhy: 17 and the priest shall dip his finger in the blood, and sprinkle it seven
13 and he shall lay his hand upon the head of it, and kill it before the times before Hwhy, before the veil.
tent of meeting; and the sons of Aaron shall sprinkle the blood thereof 18 And he shall put of the blood upon the horns of the altar which is
upon the altar round about. before Hwhy, that is in the tent of meeting; and all the blood shall
14 And he shall offer thereof his oblation, even an offering made by fire he pour out at the base of the altar of burnt-offering, which is at the
unto Hwhy; the fat that covereth the inwards, and all the fat that is door of the tent of meeting.
upon the inwards, 19 And all the fat thereof shall he take off from it, and burn it upon the
15 and the two kidneys, and the fat that is upon them, which is by the altar.
loins, and the caul upon the liver, with the kidneys, shall he take 20 Thus shall he do with the bullock; as he did with the bullock of the
away. sin-offering, so shall he do with this; and the priest shall make
16 And the priest shall burn them upon the altar: it is the food of the atonement for them, and they shall be forgiven.
offering made by fire, for a sweet savor; all the fat is Hwhy's. 21 And he shall carry forth the bullock without the camp, and burn it as
17 It shall be a perpetual statute throughout your generations in all he burned the first bullock: it is the sin-offering for the assembly.
your dwellings, that ye shall eat neither fat nor blood. 22 When a ruler sinneth, and doeth unwittingly any one of all the
mitzwah which Hwhy his Elohim hath commanded not to be done,
Chapter 4 and is guilty;
1 And Hwhy spake unto Moses, saying, 23 if his sin, wherein he hath sinned, be made known to him, he shall
2 Speak unto the children of Israel, saying, If any one shall sin bring for his oblation a goat, a male without blemish.
unwittingly, in any of the mitzwah which Hwhy hath commanded 24 And he shall lay his hand upon the head of the goat, and kill it in the
not to be done, and shall do any one of them: place where they kill the burnt-offering before Hwhy: it is a sin-
3 if the anointed (mashiyach) priest shall sin so as to bring guilt on the offering.
people, then let him offer for his sin, which he hath sinned, a young 25 And the priest shall take of the blood of the sin-offering with his
bullock without blemish unto Hwhy for a sin-offering. finger, and put it upon the horns of the altar of burnt-offering; and the
4 And he shall bring the bullock unto the door of the tent of meeting blood thereof shall he pour out at the base of the altar of burnt-
before Hwhy; and he shall lay his hand upon the head of the offering.
bullock, and kill the bullock before Hwhy. 26 And all the fat thereof shall he burn upon the altar, as the fat of the
5 And the anointed (mashiyach) priest shall take of the blood of the sacrifice of peace-offerings; and the priest shall make atonement for
bullock, and bring it to the tent of meeting: him as concerning his sin, and he shall be forgiven.
6 and the priest shall dip his finger in the blood, and sprinkle of the 27 And if any one of the common people sin unwittingly, in doing any
blood seven times before Hwhy, before the veil of the sanctuary. of the mitzwah which Hwhy hath commanded not to be done, and
7 And the priest shall put of the blood upon the horns of the altar of be guilty;
sweet incense before Hwhy, which is in the tent of meeting; and all 28 if his sin, which he hath sinned, be made known to him, then he
the blood of the bullock shall he pour out at the base of the altar of shall bring for his oblation a goat, a female without blemish, for his sin
burnt-offering, which is at the door of the tent of meeting. which he hath sinned.
8 And all the fat of the bullock of the sin-offering he shall take off from it; 29 And he shall lay his hand upon the head of the sin-offering, and kill
the fat that covereth the inwards, and all the fat that is upon the the sin-offering in the place of burnt-offering.
inwards, 30 And the priest shall take of the blood thereof with his finger, and put
9 and the two kidneys, and the fat that is upon them, which is by the it upon the horns of the altar of burnt-offering; and all the blood
loins, and the caul upon the liver, with the kidneys, shall he take thereof shall he pour out at the base of the altar.
away, 31 And all the fat thereof shall he take away, as the fat is taken away
10 as it is taken off from the ox of the sacrifice of peace-offerings: and from off the sacrifice of peace-offerings; and the priest shall burn it
the priest shall burn them upon the altar of burnt-offering. upon the altar for a sweet savor unto Hwhy; and the priest shall
11 And the skin of the bullock, and all its flesh, with its head, and with make atonement for him, and he shall be forgiven.
its legs, and its inwards, and its dung, 32 And if he bring a lamb as his oblation for a sin-offering, he shall
12 even the whole bullock shall he carry forth without the camp unto a bring it a female without blemish.
clean place, where the ashes are poured out, and burn it on wood 33 And he shall lay his hand upon the head of the sin-offering, and kill
with fire: where the ashes are poured out shall it be burnt. it for a sin-offering in the place where they kill the burnt-offering.
13 And if the whole congregation of Israel err, and the thing be hid 34 And the priest shall take of the blood of the sin-offering with his
from the eyes of the assembly, and they have done any of the finger, and put it upon the horns of the altar of burnt-offering; and all
mitzwah which Hwhy hath commanded not to be done, and are the blood thereof shall he pour out at the base of the altar:
guilty; 35 and all the fat thereof shall he take away, as the fat of the lamb is
14 when the sin wherein they have sinned is known, then the taken away from the sacrifice of peace-offerings; and the priest shall
assembly shall offer a young bullock for a sin-offering, and bring it burn them on the altar, upon the offerings of Hwhy made by fire;
before the tent of meeting. and the priest shall make atonement for him as touching his sin that
he hath sinned, and he shall be forgiven.
Zikarown Say’fer 67 Leviticus Chapter 6
Chapter 5 priest shall make atonement for him concerning the thing wherein he
1 And if any one sin, in that he heareth the voice of adjuration, he being erred unwittingly and knew it not, and he shall be forgiven.
a witness, whether he hath seen or known, if he do not utter it, then 19 It is a trespass-offering: he is certainly guilty before Hwhy.
he shall bear his iniquity. Chapter 6
2 Or if any one touch any unclean thing, whether it be the carcass of an
1 And Hwhy spake unto Moses, saying,
unclean beast, or the carcass of unclean cattle, or the carcass of
2 If any one sin, and commit a trespass against Hwhy, and deal
unclean creeping things, and it be hidden from him, and he be
falsely with his neighbor in a matter of deposit, or of bargain, or of
unclean, then he shall be guilty.
robbery, or have oppressed his neighbor,
3 Or if he touch the uncleanness of man, whatsoever his uncleanness
3 or have found that which was lost, and deal falsely therein, and swear
be wherewith he is unclean, and it be hid from him; when he knoweth
to a lie; in any of all these things that a man doeth, sinning therein;
of it, then he shall be guilty.
4 then it shall be, if he hath sinned, and is guilty, that he shall restore
4 Or if any one swear rashly with his lips to do evil, or to do good,
that which he took by robbery, or the thing which he hath gotten by
whatsoever it be that a man shall utter rashly with an oath, and it be
oppression, or the deposit which was committed to him, or the lost
hid from him; when he knoweth of it, then he shall be guilty in one of
thing which he found,
these things.
5 or any thing about which he hath sworn falsely; he shall even restore
5 And it shall be, when he shall be guilty in one of these things, that he
it in full, and shall add the fifth part more thereto: unto him to whom it
shall confess that wherein he hath sinned:
appertaineth shall he give it, in the day of his being found guilty.
6 and he shall bring his trespass-offering unto Hwhy for his sin which
6 And he shall bring his trespass-offering unto Hwhy, a ram without
he hath sinned, a female from the flock, a lamb or a goat, for a sin-
blemish out of the flock, according to thy estimation, for a trespass-
offering; and the priest shall make atonement for him as concerning
offering, unto the priest:
his sin.
7 and the priest shall make atonement for him before Hwhy; and he
7 And if his means suffice not for a lamb, then he shall bring his
shall be forgiven concerning whatsoever he doeth so as to be guilty
trespass-offering for that wherein he hath sinned, two turtle-doves, or
thereby.
two young pigeons, unto Hwhy; one for a sin-offering, and the
8 And Hwhy spake unto Moses, saying,
other for a burnt-offering.
9 Command Aaron and his sons, saying, This is the torah of the burnt-
8 And he shall bring them unto the priest, who shall offer that which is
offering: the burnt-offering shall be on the hearth upon the altar all
for the sin-offering first, and wring off its head from its neck, but shall
night unto the morning; and the fire of the altar shall be kept burning
not divide it asunder:
thereon.
9 and he shall sprinkle of the blood of the sin-offering upon the side of
10 And the priest shall put on his linen garment, and his linen breeches
the altar; and the rest of the blood shall be drained out at the base of
shall he put upon his flesh; and he shall take up the ashes whereto
the altar: it is a sin-offering.
the fire hath consumed the burnt-offering on the altar, and he shall
10 And he shall offer the second for a burnt-offering, according to the
put them beside the altar.
ordinance; and the priest shall make atonement for him as concerning
11 And he shall put off his garments, and put on other garments, and
his sin which he hath sinned, and he shall be forgiven.
carry forth the ashes without the camp unto a clean place.
11 But if his means suffice not for two turtle-doves, or two young
12 And the fire upon the altar shall be kept burning thereon, it shall not
pigeons, then he shall bring his oblation for that wherein he hath
go out; and the priest shall burn wood on it every morning: and he
sinned, the tenth part of an ephah of fine flour for a sin-offering: he
shall lay the burnt-offering in order upon it, and shall burn thereon the
shall put no oil upon it, neither shall he put any frankincense thereon;
fat of the peace-offerings.
for it is a sin-offering.
13 Fire shall be kept burning upon the altar continually; it shall not go
12 And he shall bring it to the priest, and the priest shall take his
out.
handful of it as the memorial thereof, and burn it on the altar, upon
14 And this is the torah of the meal-offering: the sons of Aaron shall
the offerings of Hwhy made by fire: it is a sin-offering.
offer it before Hwhy, before the altar.
13 And the priest shall make atonement for him as touching his sin that
15 And he shall take up therefrom his handful, of the fine flour of the
he hath sinned in any of these things, and he shall be forgiven: and
meal-offering, and of the oil thereof, and all the frankincense which is
the remnant shall be the priest's, as the meal-offering.
upon the meal-offering, and shall burn it upon the altar for a sweet
14 And Hwhy spake unto Moses, saying,
savor, as the memorial thereof, unto Hwhy.
15 If any one commit a trespass, and sin unwittingly, in the holy things
16 And that which is left thereof shall Aaron and his sons eat: it shall
of Hwhy; then he shall bring his trespass-offering unto Hwhy, a
be eaten without leaven in a holy place; in the court of the tent of
ram without blemish out of the flock, according to thy estimation in
meeting they shall eat it.
silver by shekels, after the shekel of the sanctuary, for a trespass-
17 It shall not be baken with leaven. I have given it as their portion of
offering:
my offerings made by fire; it is most holy, as the sin-offering, and as
16 and he shall make restitution for that which he hath done amiss in
the trespass-offering.
the holy thing, and shall add the fifth part thereto, and give it unto the
18 Every male among the children of Aaron shall eat of it, as his
priest; and the priest shall make atonement for him with the ram of
portion for ever throughout your generations, from the offerings of
the trespass-offering, and he shall be forgiven.
Hwhy made by fire: whosoever toucheth them shall be holy.
17 And if any one sin, and do any of the mitzwah which Hwhy hath
19 And Hwhy spake unto Moses, saying,
commanded not to be done; though he knew it not, yet is he guilty,
20 This is the oblation of Aaron and of his sons, which they shall offer
and shall bear his iniquity.
unto Hwhy in the day when he is anointed: the tenth part of an
18 And he shall bring a ram without blemish out of the flock, according
ephah of fine flour for a meal-offering perpetually, half of it in the
to thy estimation, for a trespass-offering, unto the priest; and the
morning, and half thereof in the evening.
Leviticus Chapter 7 68 Zikarown Say’fer
21 On a baking-pan it shall be made with oil; when it is soaked, thou 16 But if the sacrifice of his oblation be a vow, or a freewill-offering, it
shalt bring it in: in baken pieces shalt thou offer the meal-offering for a shall be eaten on the day that he offereth his sacrifice; and on the
sweet savor unto Hwhy. morrow that which remaineth of it shall be eaten:
22 And the anointed (mashiyach) priest that shall be in his stead from 17 but that which remaineth of the flesh of the sacrifice on the third day
among his sons shall offer it: by a statute for ever it shall be wholly shall be burnt with fire.
burnt unto Hwhy. 18 And if any of the flesh of the sacrifice of his peace-offerings be
23 And every meal-offering of the priest shall be wholly burnt: it shall eaten on the third day, it shall not be accepted, neither shall it be
not be eaten. imputed unto him that offereth it: it shall be an abomination, and the
24 And Hwhy spake unto Moses, saying, soul that eateth of it shall bear his iniquity.
25 Speak unto Aaron and to his sons, saying, This is the torah of the 19 And the flesh that toucheth any unclean thing shall not be eaten; it
sin-offering: in the place where the burnt-offering is killed shall the shall be burnt with fire. And as for the flesh, every one that is clean
sin-offering be killed before Hwhy: it is most holy. shall eat thereof:
26 The priest that offereth it for sin shall eat it: in a holy place shall it 20 but the soul that eateth of the flesh of the sacrifice of peace-
be eaten, in the court of the tent of meeting. offerings, that pertain unto Hwhy, having his uncleanness upon
27 Whatsoever shall touch the flesh thereof shall be holy; and when him, that soul shall be cut off from his people.
there is sprinkled of the blood thereof upon any garment, thou shalt 21 And when any one shall touch any unclean thing, the uncleanness
wash that whereon it was sprinkled in a holy place. of man, or an unclean beast, or any unclean abomination, and eat of
28 But the earthen vessel wherein it is boiled shall be broken; and if it the flesh of the sacrifice of peace-offerings, which pertain unto
be boiled in a brazen vessel, it shall be scoured, and rinsed in water. Hwhy, that soul shall be cut off from his people.
29 Every male among the priests shall eat thereof: it is most holy. 22 And Hwhy spake unto Moses, saying,
30 And no sin-offering, whereof any of the blood is brought into the 23 Speak unto the children of Israel, saying, Ye shall eat no fat, of ox,
tent of meeting to make atonement in the holy place, shall be eaten: it or sheep, or goat.
shall be burnt with fire. 24 And the fat of that which dieth of itself, and the fat of that which is
torn of beasts, may be used for any other service; but ye shall in no
Chapter 7 wise eat of it.
1 And this is the torah of the trespass-offering: it is most holy. 25 For whosoever eateth the fat of the beast, of which men offer an
2 In the place where they kill the burnt-offering shall they kill the offering made by fire unto Hwhy, even the soul that eateth it shall
trespass-offering; and the blood thereof shall he sprinkle upon the be cut off from his people.
altar round about. 26 And ye shall eat no manner of blood, whether it be of bird or of
3 And he shall offer of it all the fat thereof: the fat tail, and the fat that beast, in any of your dwellings.
covereth the inwards, 27 Whosoever it be that eateth any blood, that soul shall be cut off
4 and the two kidneys, and the fat that is on them, which is by the loins, from his people.
and the caul upon the liver, with the kidneys, shall he take away; 28 And Hwhy spake unto Moses, saying,
5 and the priest shall burn them upon the altar for an offering made by 29 Speak unto the children of Israel, saying, He that offereth the
fire unto Hwhy: it is a trespass-offering. sacrifice of his peace-offerings unto Hwhy shall bring his oblation
6 Every male among the priests shall eat thereof: it shall be eaten in a unto Hwhy out of the sacrifice of his peace-offerings:
holy place: it is most holy. 30 his own hands shall bring the offerings of Hwhy made by fire; the
7 As is the sin-offering, so is the trespass-offering; there is one torah for fat with the breast shall he bring, that the breast may be waved for a
them: the priest that maketh atonement therewith, he shall have it. wave-offering before Hwhy.
8 And the priest that offereth any man's burnt-offering, even the priest 31 And the priest shall burn the fat upon the altar; but the breast shall
shall have to himself the skin of the burnt-offering which he hath be Aaron's and his sons'.
offered. 32 And the right thigh shall ye give unto the priest for a heave-offering
9 And every meal-offering that is baken in the oven, and all that is out of the sacrifices of your peace-offerings.
dressed in the frying-pan, and on the baking-pan, shall be the priest's 33 He among the sons of Aaron that offereth the blood of the peace-
that offereth it. offerings, and the fat, shall have the right thigh for a portion.
10 And every meal-offering, mingled with oil, or dry, shall all the sons 34 For the wave-breast and the heave-thigh have I taken of the
of Aaron have, one as well as another. children of Israel out of the sacrifices of their peace-offerings, and
11 And this is the torah of the sacrifice of peace-offerings, which one have given them unto Aaron the priest and unto his sons as their
shall offer unto Hwhy. portion for ever from the children of Israel.
12 If he offer it for a thanksgiving, then he shall offer with the sacrifice 35 This is the anointing-portion of Aaron, and the anointing-portion of
of thanksgiving unleavened cakes mingled with oil, and unleavened his sons, out of the offerings of Hwhy made by fire, in the day when
wafers anointed with oil, and cakes mingled with oil, of fine flour he presented them to minister unto Hwhy in the priest's office;
soaked. 36 which Hwhy commanded to be given them of the children of
13 With cakes of leavened bread he shall offer his oblation with the Israel, in the day that he anointed them. It is their portion for ever
sacrifice of his peace-offerings for thanksgiving. throughout their generations.
14 And of it he shall offer one out of each oblation for a heave-offering 37 This is the torah of the burnt-offering, of the meal-offering, and of
unto Hwhy; it shall be the priest's that sprinkleth the blood of the the sin-offering, and of the trespass-offering, and of the consecration,
peace-offerings. and of the sacrifice of peace-offerings;
15 And the flesh of the sacrifice of his peace-offerings for thanksgiving 38 which Hwhy commanded Moses in mount Sinai, in the day that
shall be eaten on the day of his oblation; he shall not leave any of it he commanded the children of Israel to offer their oblations unto
until the morning. Hwhy, in the wilderness of Sinai.
Zikarown Say’fer 69 Leviticus Chapter 9
Chapter 8 the great toe of their right foot: and Moses sprinkled the blood upon
1 And Hwhy spake unto Moses, saying, the altar round about.
2 Take Aaron and his sons with him, and the garments, and the 25 And he took the fat, and the fat tail, and all the fat that was upon the
anointing oil, and the bullock of the sin-offering, and the two rams, inwards, and the caul of the liver, and the two kidneys, and their fat,
and the basket of unleavened bread; and the right thigh:
3 and assemble thou all the congregation at the door of the tent of 26 and out of the basket of unleavened bread, that was before
meeting. Hwhy, he took one unleavened cake, and one cake of oiled bread,
4 And Moses did as Hwhy commanded him; and the congregation and one wafer, and placed them on the fat, and upon the right thigh:
was assembled at the door of the tent of meeting. 27 and he put the whole upon the hands of Aaron, and upon the hands
5 And Moses said unto the congregation, This is the thing which of his sons, and waved them for a wave-offering before Hwhy.
Hwhy hath commanded to be done. 28 And Moses took them from off their hands, and burnt them on the
6 And Moses brought Aaron and his sons, and washed them with altar upon the burnt-offering: they were a consecration for a sweet
water. savor: it was an offering made by fire unto Hwhy.
7 And he put upon him the coat, and girded him with the girdle, and 29 And Moses took the breast, and waved it for a wave-offering before
clothed him with the robe, and put the ephod upon him, and he girded Hwhy: it was Moses' portion of the ram of consecration; as Hwhy
him with the skilfully woven band of the ephod, and bound it unto him commanded Moses.
therewith. 30 And Moses took of the anointing oil, and of the blood which was
8 And he placed the breastplate upon him: and in the breastplate he put upon the altar, and sprinkled it upon Aaron, upon his garments, and
the Urim and the Thummim. upon his sons, and upon his sons' garments with him, and sanctified
9 And he set the mitre upon his head; and upon the mitre, in front, did Aaron, his garments, and his sons, and his sons' garments with him.
he set the golden plate, the holy crown; as Hwhy commanded 31 And Moses said unto Aaron and to his sons, Boil the flesh at the
Moses. door of the tent of meeting: and there eat it and the bread that is in
10 And Moses took the anointing oil, and anointed the tabernacle and the basket of consecration, as I commanded, saying, Aaron and his
all that was therein, and sanctified them. sons shall eat it.
11 And he sprinkled thereof upon the altar seven times, and anointed 32 And that which remaineth of the flesh and of the bread shall ye burn
the altar and all its vessels, and the laver and its base, to sanctify with fire.
them. 33 And ye shall not go out from the door of the tent of meeting seven
12 And he poured of the anointing oil upon Aaron's head, and anointed days, until the days of your consecration be fulfilled: for he shall
him, to sanctify him. consecrate you seven days.
13 And Moses brought Aaron's sons, and clothed them with coats, and 34 As hath been done this day, so Hwhy hath commanded to do, to
girded them with girdles, and bound head-tires upon them; as make atonement for you.
Hwhy commanded Moses. 35 And at the door of the tent of meeting shall ye abide day and night
14 And he brought the bullock of the sin-offering: and Aaron and his seven days, and keep the charge of Hwhy, that ye die not: for so I
sons laid their hands upon the head of the bullock of the sin-offering. am commanded.
15 And he slew it; and Moses took the blood, and put it upon the horns 36 And Aaron and his sons did all the things which Hwhy
of the altar round about with his finger, and purified the altar, and commanded by Moses.
poured out the blood at the base of the altar, and sanctified it, to Chapter 9
make atonement for it.
1 And it came to pass on the eighth day, that Moses called Aaron and
16 And he took all the fat that was upon the inwards, and the caul of
his sons, and the elders of Israel;
the liver, and the two kidneys, and their fat; and Moses burned it upon
2 and he said unto Aaron, Take thee a calf of the herd for a sin-offering,
the altar.
and a ram for a burnt-offering, without blemish, and offer them before
17 But the bullock, and its skin, and its flesh, and its dung, he burnt
Hwhy.
with fire without the camp; as Hwhy commanded Moses.
3 And unto the children of Israel thou shalt speak, saying, Take ye a
18 And he presented the ram of the burnt-offering: and Aaron and his
he-goat for a sin-offering; and a calf and a lamb, both a year old,
sons laid their hands upon the head of the ram.
without blemish, for a burnt-offering;
19 And he killed it; and Moses sprinkled the blood upon the altar round
4 and an ox and a ram for peace-offerings, to sacrifice before Hwhy;
about.
and a meal-offering mingled with oil: for to-day Hwhy appeareth
20 And he cut the ram into its pieces; and Moses burnt the head, and
unto you.
the pieces, and the fat.
5 And they brought that which Moses commanded before the tent of
21 And he washed the inwards and the legs with water; and Moses
meeting: and all the congregation drew near and stood before
burnt the whole ram upon the altar: it was a burnt-offering for a sweet
Hwhy.
savor: it was an offering made by fire unto Hwhy; as Hwhy
6 And Moses said, This is the thing which Hwhy commanded that ye
commanded Moses.
should do: and the glory of Hwhy shall appear unto you.
22 And he presented the other ram, the ram of consecration: and
7 And Moses said unto Aaron, Draw near unto the altar, and offer thy
Aaron and his sons laid their hands upon the head of the ram.
sin-offering, and thy burnt-offering, and make atonement for thyself,
23 And he slew it; and Moses took of the blood thereof, and put it upon
and for the people; and offer the oblation of the people, and make
the tip of Aaron's right ear, and upon the thumb of his right hand, and
atonement for them; as Hwhy commanded.
upon the great toe of his right foot.
8 So Aaron drew near unto the altar, and slew the calf of the sin-
24 And he brought Aaron's sons; and Moses put of the blood upon the
offering, which was for himself.
tip of their right ear, and upon the thumb of their right hand, and upon
Leviticus Chapter 10 70 Zikarown Say’fer
9 And the sons of Aaron presented the blood unto him; and he dipped 9 Drink no wine nor strong drink, thou, nor thy sons with thee, when ye
his finger in the blood, and put it upon the horns of the altar, and go into the tent of meeting, that ye die not: it shall be a statute for
poured out the blood at the base of the altar: ever throughout your generations:
10 but the fat, and the kidneys, and the caul from the liver of the sin- 10 and that ye may make a distinction between the holy and the
offering, he burnt upon the altar; as Hwhy commanded Moses. common, and between the unclean and the clean;
11 And the flesh and the skin he burnt with fire without the camp. 11 and that ye may teach the children of Israel all the statutes which
12 And he slew the burnt-offering; and Aaron's sons delivered unto him Hwhy hath spoken unto them by Moses.
the blood, and he sprinkled it upon the altar round about. 12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar,
13 And they delivered the burnt-offering unto him, piece by piece, and his sons that were left, Take the meal-offering that remaineth of the
the head: and he burnt them upon the altar. offerings of Hwhy made by fire, and eat it without leaven beside the
14 And he washed the inwards and the legs, and burnt them upon the altar; for it is most holy;
burnt-offering on the altar. 13 and ye shall eat it in a holy place, because it is thy portion, and thy
15 And he presented the people's oblation, and took the goat of the sons' portion, of the offerings of Hwhy made by fire: for so I am
sin-offering which was for the people, and slew it, and offered it for commanded.
sin, as the first. 14 And the wave-breast and the heave-thigh shall ye eat in a clean
16 And he presented the burnt-offering, and offered it according to the place, thou, and thy sons, and thy daughters with thee: for they are
ordinance. given as thy portion, and thy sons' portion, out of the sacrifices of the
17 And he presented the meal-offering, and filled his hand therefrom, peace-offerings of the children of Israel.
and burnt it upon the altar, besides the burnt-offering of the morning. 15 The heave-thigh and the wave-breast shall they bring with the
18 He slew also the ox and the ram, the sacrifice of peace-offerings, offerings made by fire of the fat, to wave it for a wave-offering before
which was for the people: and Aaron's sons delivered unto him the Hwhy: and it shall be thine, and thy sons' with thee, as a portion for
blood, which he sprinkled upon the altar round about, ever; as Hwhy hath commanded.
19 and the fat of the ox and of the ram, the fat tail, and that which 16 And Moses diligently sought the goat of the sin-offering, and,
covereth the inwards, and the kidneys, and the caul of the liver: behold, it was burnt: and he was angry with Eleazar and with Ithamar,
20 and they put the fat upon the breasts, and he burnt the fat upon the the sons of Aaron that were left, saying,
altar: 17 Wherefore have ye not eaten the sin-offering in the place of the
21 and the breasts and the right thigh Aaron waved for a wave-offering sanctuary, seeing it is most holy, and he hath given it you to bear the
before Hwhy; as Moses commanded. iniquity of the congregation, to make atonement for them before
22 And Aaron lifted up his hands toward the people, and blessed them; Hwhy?
and he came down from offering the sin-offering, and the burnt- 18 Behold, the blood of it was not brought into the sanctuary within: ye
offering, and the peace-offerings. should certainly have eaten it in the sanctuary, as I commanded.
23 And Moses and Aaron went into the tent of meeting, and came out, 19 And Aaron spake unto Moses, Behold, this day have they offered
and blessed the people: and the glory of Hwhy appeared unto all their sin-offering and their burnt-offering before Hwhy; and there
the people. have befallen me such things as these: and if I had eaten the sin-
24 And there came forth fire from before Hwhy, and consumed upon offering to-day, would it have been well-pleasing in the sight of
the altar the burnt-offering and the fat: and when all the people saw it, Hwhy?
they shouted, and fell on their faces. 20 And when Moses heard that, it was well-pleasing in his sight.
Chapter 10 Chapter 11
1 And Nadab and Abihu, the sons of Aaron, took each of them his 1 And Hwhy spake unto Moses and to Aaron, saying unto them,
censer, and put fire therein, and laid incense thereon, and offered 2 Speak unto the children of Israel, saying, These are the living things
strange fire before Hwhy, which he had not commanded them. which ye may eat among all the beasts that are on the earth.
2 And there came forth fire from before Hwhy, and devoured them, 3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the
and they died before Hwhy. cud, among the beasts, that may ye eat.
3 Then Moses said unto Aaron, This is it that Hwhy spake, saying, I 4 Nevertheless these shall ye not eat of them that chew the cud, or of
will be sanctified in them that come nigh me, and before all the people them that part the hoof: the camel, because he cheweth the cud but
I will be glorified. And Aaron held his peace. parteth not the hoof, he is unclean unto you.
4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle 5 And the coney, because he cheweth the cud but parteth not the hoof,
of Aaron, and said unto them, Draw near, carry your brethren from he is unclean unto you.
before the sanctuary out of the camp. 6 And the hare, because she cheweth the cud but parteth not the hoof,
5 So they drew near, and carried them in their coats out of the camp, as she is unclean unto you.
Moses had said. 7 And the swine, because he parteth the hoof, and is clovenfooted, but
6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his cheweth not the cud, he is unclean unto you.
sons, Let not the hair of your heads go loose, neither rend your 8 Of their flesh ye shall not eat, and their carcasses ye shall not touch;
clothes; that ye die not, and that he be not wroth with all the they are unclean unto you.
congregation: but let your brethren, the whole house of Israel, bewail 9 These may ye eat of all that are in the waters: whatsoever hath fins
the burning which Hwhy hath kindled. and scales in the waters, in the seas, and in the rivers, that may ye
7 And ye shall not go out from the door of the tent of meeting, lest ye eat.
die; for the anointing oil of Hwhy is upon you. And they did 10 And all that have not fins and scales in the seas, and in the rivers,
according to the word of Moses. of all that move in the waters, and of all the living creatures that are in
8 And Hwhy spake unto Aaron, saying, the waters, they are an abomination unto you,
Zikarown Say’fer 71 Leviticus Chapter 13
11 and they shall be an abomination unto you; ye shall not eat of their 38 But if water be put upon the seed, and aught of their carcass fall
flesh, and their carcasses ye shall have in abomination. thereon, it is unclean unto you.
12 Whatsoever hath no fins nor scales in the waters, that is an 39 And if any beast, of which ye may eat, die; he that toucheth the
abomination unto you. carcass thereof shall be unclean until the even.
13 And these ye shall have in abomination among the birds; they shall 40 And he that eateth of the carcass of it shall wash his clothes, and
not be eaten, they are an abomination: the eagle, and the gier-eagle, be unclean until the even: he also that beareth the carcass of it shall
and the ospray, wash his clothes, and be unclean until the even.
14 and the kite, and the falcon after its kind, 41 And every creeping thing that creepeth upon the earth is an
15 every raven after its kind, abomination; it shall not be eaten.
16 and the ostrich, and the night-hawk, and the seamew, and the hawk 42 Whatsoever goeth upon the belly, and whatsoever goeth upon all
after its kind, fours, or whatsoever hath many feet, even all creeping things that
17 and the little owl, and the cormorant, and the great owl, creep upon the earth, them ye shall not eat; for they are an
18 and the horned owl, and the pelican, and the vulture, abomination.
19 and the stork, the heron after its kind, and the hoopoe, and the bat. 43 Ye shall not make yourselves abominable with any creeping thing
20 All winged creeping things that go upon all fours are an that creepeth, neither shall ye make yourselves unclean with them,
abomination unto you. that ye should be defiled thereby.
21 Yet these may ye eat of all winged creeping things that go upon all 44 For I am Hwhy your Elohim: sanctify yourselves therefore, and
fours, which have legs above their feet, wherewith to leap upon the be ye holy; for I am holy: neither shall ye defile yourselves with any
earth. manner of creeping thing that moveth upon the earth.
22 Even these of them ye may eat: the locust after its kind, and the 45 For I am Hwhy that brought you up out of the land of Egypt, to be
bald locust after its kind, and the cricket after its kind, and the your Elohim: ye shall therefore be holy, for I am holy.
grasshopper after its kind. 46 This is the torah of the beast, and of the bird, and of every living
23 But all winged creeping things, which have four feet, are an creature that moveth in the waters, and of every creature that
abomination unto you. creepeth upon the earth;
24 And by these ye shall become unclean: whosoever toucheth the 47 to make a distinction between the unclean and the clean, and
carcass of them shall be unclean until the even; between the living thing that may be eaten and the living thing that
25 And whosoever beareth aught of the carcass of them shall wash his may not be eaten.
clothes, and be unclean until the even.
26 Every beast which parteth the hoof, and is not clovenfooted, nor Chapter 12
cheweth the cud, is unclean unto you: every one that toucheth them 1 And Hwhy spake unto Moses, saying,
shall be unclean. 2 Speak unto the children of Israel, saying, If a woman conceive seed,
27 And whatsoever goeth upon its paws, among all beasts that go on and bear a man-child, then she shall be unclean seven days; as in
all fours, they are unclean unto you: whoso toucheth their carcass the days of the impurity of her sickness shall she be unclean.
shall be unclean until the even. 3 And in the eighth day the flesh of his foreskin shall be circumcised.
28 And he that beareth the carcass of them shall wash his clothes, and 4 And she shall continue in the blood of her purifying three and thirty
be unclean until the even: they are unclean unto you. days; she shall touch no hallowed thing, nor come into the sanctuary,
29 And these are they which are unclean unto you among the creeping until the days of her purifying be fulfilled.
things that creep upon the earth: the weasel, and the mouse, and the 5 But if she bear a maid-child, then she shall be unclean two weeks, as
great lizard after its kind, in her impurity; and she shall continue in the blood of her purifying
30 and the gecko, and the land-crocodile, and the lizard, and the sand- threescore and six days.
lizard, and the chameleon. 6 And when the days of her purifying are fulfilled, for a son, or for a
31 These are they which are unclean to you among all that creep: daughter, she shall bring a lamb a year old for a burnt-offering, and a
whosoever doth touch them, when they are dead, shall be unclean young pigeon, or a turtle-dove, for a sin-offering, unto the door of the
until the even. tent of meeting, unto the priest:
32 And upon whatsoever any of them, when they are dead, doth fall, it 7 and he shall offer it before Hwhy, and make atonement for her; and
shall be unclean; whether it be any vessel of wood, or raiment, or she shall be cleansed from the fountain of her blood. This is the torah
skin, or sack, whatsoever vessel it be, wherewith any work is done, it for her that beareth, whether a male or a female.
must be put into water, and it shall be unclean until the even; then 8 And if her means suffice not for a lamb, then she shall take two turtle-
shall it be clean. doves, or two young pigeons; the one for a burnt-offering, and the
33 And every earthen vessel, whereinto any of them falleth, other for a sin-offering: and the priest shall make atonement for her,
whatsoever is in it shall be unclean, and it ye shall break. and she shall be clean.
34 All food therein which may be eaten, that on which water cometh,
Chapter 13
shall be unclean; and all drink that may be drunk in every such vessel
shall be unclean. 1 And Hwhy spake unto Moses and unto Aaron, saying,
35 And every thing whereupon any part of their carcass falleth shall be 2 When a man shall have in the skin of his flesh a rising, or a scab, or a
unclean; whether oven, or range for pots, it shall be broken in pieces: bright spot, and it become in the skin of his flesh the plague of
they are unclean, and shall be unclean unto you. leprosy, then he shall be brought unto Aaron the priest, or unto one of
36 Nevertheless a fountain or a pit wherein is a gathering of water his sons the priests:
shall be clean: but that which toucheth their carcass shall be unclean. 3 and the priest shall look on the plague in the skin of the flesh: and if
37 And if aught of their carcass fall upon any sowing seed which is to the hair in the plague be turned white, and the appearance of the
be sown, it is clean.
Leviticus Chapter 13 72 Zikarown Say’fer
plague be deeper than the skin of his flesh, it is the plague of leprosy; 26 But if the priest look on it, and, behold, there be no white hair in the
and the priest shall look on him, and pronounce him unclean. bright spot, and it be no lower than the skin, but be dim; then the
4 And if the bright spot be white in the skin of his flesh, and the priest shall shut him up seven days:
appearance thereof be not deeper than the skin, and the hair thereof 27 and the priest shall look upon him the seventh day: if it spread
be not turned white, then the priest shall shut up him that hath the abroad in the skin, then the priest shall pronounce him unclean: it is
plague seven days: the plague of leprosy.
5 and the priest shall look on him the seventh day: and, behold, if in his 28 And if the bright spot stay in its place, and be not spread in the skin,
eyes the plague be at a stay, and the plague be not spread in the but be dim; it is the rising of the burning, and the priest shall
skin, then the priest shall shut him up seven days more: pronounce him clean: for it is the scar of the burning.
6 and the priest shall look on him again the seventh day; and, behold, if 29 And when a man or woman hath a plague upon the head or upon
the plague be dim, and the plague be not spread in the skin, then the the beard,
priest shall pronounce him clean: it is a scab: and he shall wash his 30 then the priest shall look on the plague; and, behold, if the
clothes, and be clean. appearance thereof be deeper than the skin, and there be in it yellow
7 But if the scab spread abroad in the skin, after that he hath showed thin hair, then the priest shall pronounce him unclean: it is a scall, it is
himself to the priest for his cleansing, he shall show himself to the leprosy of the head or of the beard.
priest again: 31 And if the priest look on the plague of the scall, and, behold, the
8 and the priest shall look; and, behold, if the scab be spread in the appearance thereof be not deeper than the skin, and there be no
skin, then the priest shall pronounce him unclean: it is leprosy. black hair in it, then the priest shall shut up him that hath the plague
9 When the plague of leprosy is in a man, then he shall be brought unto of the scall seven days:
the priest; 32 And in the seventh day the priest shall look on the plague; and,
10 and the priest shall look; and, behold, if there be a white rising in behold, if the scall be not spread, and there be in it no yellow hair,
the skin, and it have turned the hair white, and there be quick raw and the appearance of the scall be not deeper than the skin,
flesh in the rising, 33 then he shall be shaven, but the scall shall he not shave; and the
11 it is an old leprosy in the skin of his flesh, and the priest shall priest shall shut up him that hath the scall seven days more:
pronounce him unclean: he shall not shut him up, for he is unclean. 34 and in the seventh day the priest shall look on the scall; and,
12 And if the leprosy break out abroad in the skin, and the leprosy behold, if the scall be not spread in the skin, and the appearance
cover all the skin of him that hath the plague from his head even to thereof be not deeper than the skin; then the priest shall pronounce
his feet, as far as appeareth to the priest; him clean: and he shall wash his clothes, and be clean.
13 then the priest shall look; and, behold, if the leprosy have covered 35 But if the scall spread abroad in the skin after his cleansing,
all his flesh, he shall pronounce him clean that hath the plague: it is 36 then the priest shall look on him; and, behold, if the scall be spread
all turned white: he is clean. in the skin, the priest shall not seek for the yellow hair; he is unclean.
14 But whensoever raw flesh appeareth in him, he shall be unclean. 37 But if in his eyes the scall be at a stay, and black hair be grown up
15 And the priest shall look on the raw flesh, and pronounce him therein; the scall is healed, he is clean: and the priest shall pronounce
unclean: the raw flesh is unclean: it is leprosy. him clean.
16 Or if the raw flesh turn again, and be changed unto white, then he 38 And when a man or a woman hath in the skin of the flesh bright
shall come unto the priest; spots, even white bright spots;
17 and the priest shall look on him; and, behold, if the plague be 39 then the priest shall look; and, behold, if the bright spots in the skin
turned into white, then the priest shall pronounce him clean that hath of their flesh be of a dull white, it is a tetter, it hath broken out in the
the plague: he is clean. skin; he is clean.
18 And when the flesh hath in the skin thereof a boil, and it is healed, 40 And if a man's hair be fallen off his head, he is bald; yet is he clean.
19 and in the place of the boil there is a white rising, or a bright spot, 41 And if his hair be fallen off from the front part of his head, he is
reddish-white, then is shall be showed to the priest; forehead bald; yet is he clean.
20 and the priest shall look; and, behold, if the appearance thereof be 42 But if there be in the bald head, or the bald forehead, a reddish-
lower than the skin, and the hair thereof be turned white, then the white plague; it is leprosy breaking out in his bald head, or his bald
priest shall pronounce him unclean: it is the plague of leprosy, it hath forehead.
broken out in the boil. 43 Then the priest shall look upon him; and, behold, if the rising of the
21 But if the priest look on it, and, behold, there be no white hairs plague be reddish-white in his bald head, or in his bald forehead, as
therein, and it be not lower than the skin, but be dim; then the priest the appearance of leprosy in the skin of the flesh;
shall shut him up seven days: 44 he is a leprous man, he is unclean: the priest shall surely
22 And if it spread abroad in the skin, then the priest shall pronounce pronounce him unclean; his plague is in his head.
him unclean: it is a plague. 45 And the leper in whom the plague is, his clothes shall be rent, and
23 But if the bright spot stay in its place, and be not spread, it is the the hair of his head shall go loose, and he shall cover his upper lip,
scar of the boil; and the priest shall pronounce him clean. and shall cry, Unclean, unclean.
24 Or when the flesh hath in the skin thereof a burning by fire, and the 46 All the days wherein the plague is in him he shall be unclean; he is
quick flesh of the burning become a bright spot, reddish-white, or unclean: he shall dwell alone; without the camp shall his dwelling be.
white; 47 The garment also that the plague of leprosy is in, whether it be a
25 then the priest shall look upon it; and, behold, if the hair in the bright woollen garment, or a linen garment;
spot be turned white, and the appearance thereof be deeper than the 48 whether it be in warp, or woof; of linen, or of woollen; whether in a
skin; it is leprosy, it hath broken out in the burning: and the priest shall skin, or in anything made of skin;
pronounce him unclean: it is the plague of leprosy.
Zikarown Say’fer 73 Leviticus Chapter 14
49 if the plague be greenish or reddish in the garment, or in the skin, or 11 And the priest that cleanseth him shall set the man that is to be
in the warp, or in the woof, or in anything of skin; it is the plague of cleansed, and those things, before Hwhy, at the door of the tent of
leprosy, and shall be showed unto the priest. meeting.
50 And the priest shall look upon the plague, and shut up that which 12 And the priest shall take one of the he-lambs, and offer him for a
hath the plague seven days: trespass-offering, and the log of oil, and wave them for a wave-
51 and he shall look on the plague on the seventh day: if the plague be offering before Hwhy:
spread in the garment, either in the warp, or in the woof, or in the 13 and he shall kill the he-lamb in the place where they kill the sin-
skin, whatever service skin is used for; the plague is a fretting offering and the burnt-offering, in the place of the sanctuary: for as
leprosy; it is unclean. the sin-offering is the priest's, so is the trespass-offering: it is most
52 And he shall burn the garment, whether the warp or the woof, in holy:
woollen or in linen, or anything of skin, wherein the plague is: for it is 14 and the priest shall take of the blood of the trespass-offering, and
a fretting leprosy; it shall be burnt in the fire. the priest shall put it upon the tip of the right ear of him that is to be
53 And if the priest shall look, and, behold, the plague be not spread in cleansed, and upon the thumb of his right hand, and upon the great
the garment, either in the warp, or in the woof, or in anything of skin; toe of his right foot.
54 then the priest shall command that they wash the thing wherein the 15 And the priest shall take of the log of oil, and pour it into the palm of
plague is, and he shall shut it up seven days more: his own left hand;
55 and the priest shall look, after that the plague is washed; and, 16 and the priest shall dip his right finger in the oil that is in his left
behold, if the plague have not changed its color, and the plague be hand, and shall sprinkle of the oil with his finger seven times before
not spread, it is unclean; thou shalt burn it in the fire: it is a fret, Hwhy:
whether the bareness be within or without. 17 and of the rest of the oil that is in his hand shall the priest put upon
56 And if the priest look, and, behold, the plague be dim after the the tip of the right ear of him that is to be cleansed, and upon the
washing thereof, then he shall rend it out of the garment, or out of the thumb of his right hand, and upon the great toe of his right foot, upon
skin, or out of the warp, or out of the woof: the blood of the trespass-offering:
57 and if it appear still in the garment, either in the warp, or in the 18 and the rest of the oil that is in the priest's hand he shall put upon
woof, or in anything of skin, it is breaking out: thou shalt burn that the head of him that is to be cleansed: and the priest shall make
wherein the plague is with fire. atonement for him before Hwhy.
58 And the garment, either the warp, or the woof, or whatsoever thing 19 And the priest shall offer the sin-offering, and make atonement for
of skin it be, which thou shalt wash, if the plague be departed from him that is to be cleansed because of his uncleanness: and afterward
them, then it shall be washed the second time, and shall be clean. he shall kill the burnt-offering;
59 This is the torah of the plague of leprosy in a garment of woollen or 20 and the priest shall offer the burnt-offering and the meal-offering
linen, either in the warp, or the woof, or anything of skin, to pronounce upon the altar: and the priest shall make atonement for him, and he
it clean, or to pronounce it unclean. shall be clean.
21 And if he be poor, and cannot get so much, then he shall take one
Chapter 14 he-lamb for a trespass-offering to be waved, to make atonement for
1 And Hwhy spake unto Moses, saying, him, and one tenth part of an ephah of fine flour mingled with oil for a
2 This shall be the torah of the leper in the day of his cleansing: he shall meal-offering, and a log of oil;
be brought unto the priest: 22 and two turtle-doves, or two young pigeons, such as he is able to
3 and the priest shall go forth out of the camp; and the priest shall look; get; and the one shall be a sin-offering, and the other a burnt-offering.
and, behold, if the plague of leprosy be healed in the leper, 23 And on the eighth day he shall bring them for his cleansing unto the
4 then shall the priest command to take for him that is to be cleansed priest, unto the door of the tent of meeting, before Hwhy:
two living clean birds, and cedar wood, and scarlet, and hyssop: 24 and the priest shall take the lamb of the trespass-offering, and the
5 And the priest shall command to kill one of the birds in an earthen log of oil, and the priest shall wave them for a wave-offering before
vessel over running water. Hwhy.
6 As for the living bird, he shall take it, and the cedar wood, and the 25 And he shall kill the lamb of the trespass-offering; and the priest
scarlet, and the hyssop, and shall dip them and the living bird in the shall take of the blood of the trespass-offering, and put it upon the tip
blood of the bird that was killed over the running water: of the right ear of him that is to be cleansed, and upon the thumb of
7 And he shall sprinkle upon him that is to be cleansed from the leprosy his right hand, and upon the great toe of his right foot.
seven times, and shall pronounce him clean, and shall let go the 26 And the priest shall pour of the oil into the palm of his own left hand;
living bird into the open field. 27 and the priest shall sprinkle with his right finger some of the oil that
8 And he that is to be cleansed shall wash his clothes, and shave off all is in his left hand seven times before Hwhy:
his hair, and bathe himself in water; and he shall be clean: and after 28 and the priest shall put of the oil that is in his hand upon the tip of
that he shall come into the camp, but shall dwell outside his tent the right ear of him that is to be cleansed, and upon the thumb of his
seven days. right hand, and upon the great toe of his right foot, upon the place of
9 And it shall be on the seventh day, that he shall shave all his hair off the blood of the trespass-offering:
his head and his beard and his eyebrows, even all his hair he shall 29 and the rest of the oil that is in the priest's hand he shall put upon
shave off: and he shall wash his clothes, and he shall bathe his flesh the head of him that is to be cleansed, to make atonement for him
in water, and he shall be clean. before Hwhy.
10 And on the eighth day he shall take two he-lambs without blemish, 30 And he shall offer one of the turtle-doves, or of the young pigeons,
and one ewe-lamb a year old without blemish, and three tenth parts such as he is able to get,
of an ephah of fine flour for a meal-offering, mingled with oil, and one
log of oil.
Leviticus Chapter 15 74 Zikarown Say’fer
31 even such as he is able to get, the one for a sin-offering, and the 57 to teach when it is unclean, and when it is clean: this is the torah of
other for a burnt-offering, with the meal-offering: and the priest shall leprosy.
make atonement for him that is to be cleansed before Hwhy.
32 This is the torah of him in whom is the plague of leprosy, who is not Chapter 15
able to get that which pertaineth to his cleansing. 1 And Hwhy spake unto Moses and to Aaron, saying,
33 And Hwhy spake unto Moses and unto Aaron, saying, 2 Speak unto the children of Israel, and say unto them, When any man
34 When ye are come into the land of Canaan, which I give to you for hath an issue out of his flesh, because of his issue he is unclean.
a possession, and I put the plague of leprosy in a house of the land of 3 And this shall be his uncleanness in his issue: whether his flesh run
your possession; with his issue, or his flesh be stopped from his issue, it is his
35 then he that owneth the house shall come and tell the priest, uncleanness.
saying, There seemeth to me to be as it were a plague in the house. 4 Every bed whereon he that hath the issue lieth shall be unclean; and
36 And the priest shall command that they empty the house, before the everything whereon he sitteth shall be unclean.
priest goeth in to see the plague, that all that is in the house be not 5 And whosoever toucheth his bed shall wash his clothes, and bathe
made unclean: and afterward the priest shall go in to see the house: himself in water, and be unclean until the even.
37 and he shall look on the plague; and, behold, if the plague be in the 6 And he that sitteth on anything whereon he that hath the issue sat
walls of the house with hollow streaks, greenish or reddish, and the shall wash his clothes, and bathe himself in water, and be unclean
appearance thereof be lower than the wall; until the even.
38 then the priest shall go out of the house to the door of the house, 7 And he that toucheth the flesh of him that hath the issue shall wash
and shut up the house seven days. his clothes, and bathe himself in water, and be unclean until the even.
39 And the priest shall come again the seventh day, and shall look; 8 And if he that hath the issue spit upon him that is clean, then he shall
and, behold, if the plague be spread in the walls of the house; wash his clothes, and bathe himself in water, and be unclean until the
40 then the priest shall command that they take out the stones in even.
which the plague is, and cast them into an unclean place without the 9 And what saddle soever he that hath the issue rideth upon shall be
city: unclean.
41 and he shall cause the house to be scraped within round about, and 10 And whosoever toucheth anything that was under him shall be
they shall pour out the mortar, that they scrape off, without the city unclean until the even: and he that beareth those things shall wash
into an unclean place: his clothes, and bathe himself in water, and be unclean until the even.
42 and they shall take other stones, and put them in the place of those 11 And whomsoever he that hath the issue toucheth, without having
stones; and he shall take other mortar, and shall plaster the house. rinsed his hands in water, he shall wash his clothes, and bathe
43 And if the plague come again, and break out in the house, after that himself in water, and be unclean until the even.
he hath taken out the stones, and after he hath scraped the house, 12 And the earthen vessel, which he that hath the issue toucheth, shall
and after it is plastered; be broken; and every vessel of wood shall be rinsed in water.
44 then the priest shall come in and look; and, behold, if the plague be 13 And when he that hath an issue is cleansed of his issue, then he
spread in the house, it is a fretting leprosy in the house: it is unclean. shall number to himself seven days for his cleansing, and wash his
45 And he shall break down the house, the stones of it, and the timber clothes; and he shall bathe his flesh in running water, and shall be
thereof, and all the mortar of the house; and he shall carry them forth clean.
out of the city into an unclean place. 14 And on the eighth day he shall take to him two turtle-doves, or two
46 Moreover he that goeth into the house all the while that it is shut up young pigeons, and come before Hwhy unto the door of the tent of
shall be unclean until the even. meeting, and give them unto the priest:
47 And he that lieth in the house shall wash his clothes; and he that 15 and the priest shall offer them, the one for a sin-offering, and the
eateth in the house shall wash his clothes. other for a burnt-offering; and the priest shall make atonement for him
48 And if the priest shall come in, and look, and, behold, the plague before Hwhy for his issue.
hath not spread in the house, after the house was plastered; then the 16 And if any man's seed of copulation go out from him, then he shall
priest shall pronounce the house clean, because the plague is bathe all his flesh in water, and be unclean until the even.
healed. 17 And every garment, and every skin, whereon is the seed of
49 And he shall take to cleanse the house two birds, and cedar wood, copulation, shall be washed with water, and be unclean until the
and scarlet, and hyssop: even.
50 and he shall kill one of the birds in an earthen vessel over running 18 The woman also with whom a man shall lie with seed of copulation,
water: they shall both bathe themselves in water, and be unclean until the
51 and he shall take the cedar wood, and the hyssop, and the scarlet, even.
and the living bird, and dip them in the blood of the slain bird, and in 19 And if a woman have an issue, and her issue in her flesh be blood,
the running water, and sprinkle the house seven times: she shall be in her impurity seven days: and whosoever toucheth her
52 and he shall cleanse the house with the blood of the bird, and with shall be unclean until the even.
the running water, and with the living bird, and with the cedar wood, 20 And everything that she lieth upon in her impurity shall be unclean:
and with the hyssop, and with the scarlet: everything also that she sitteth upon shall be unclean.
53 but he shall let got the living bird out of the city into the open field: 21 And whosoever toucheth her bed shall wash his clothes, and bathe
so shall he make atonement for the house; and it shall be clean. himself in water, and be unclean until the even.
54 This is the torah for all manner of plague of leprosy, and for a scall, 22 And whosoever toucheth anything that she sitteth upon shall wash
55 and for the leprosy of a garment, and for a house, his clothes, and bathe himself in water, and be unclean until the even.
56 and for a rising, and for a scab, and for a bright spot; 23 And if it be on the bed, or on anything whereon she sitteth, when he
toucheth it, he shall be unclean until the even.
Zikarown Say’fer 75 Leviticus Chapter 16
24 And if any man lie with her, and her impurity be upon him, he shall 12 and he shall take a censer full of coals of fire from off the altar
be unclean seven days; and every bed whereon he lieth shall be before Hwhy, and his hands full of sweet incense beaten small,
unclean. and bring it within the veil:
25 And if a woman have an issue of her blood many days not in the 13 and he shall put the incense upon the fire before Hwhy, that the
time of her impurity, or if she have an issue beyond the time of her cloud of the incense may cover the mercy-seat that is upon the
impurity; all the days of the issue of her uncleanness she shall be as testimony, that he die not:
in the days of her impurity: she is unclean. 14 and he shall take of the blood of the bullock, and sprinkle it with his
26 Every bed whereon she lieth all the days of her issue shall be unto finger upon the mercy-seat on the east; and before the mercy-seat
her as the bed of her impurity: and everything whereon she sitteth shall he sprinkle of the blood with his finger seven times.
shall be unclean, as the uncleanness of her impurity. 15 Then shall he kill the goat of the sin-offering, that is for the people,
27 And whosoever toucheth those things shall be unclean, and shall and bring his blood within the veil, and do with his blood as he did
wash his clothes, and bathe himself in water, and be unclean until the with the blood of the bullock, and sprinkle it upon the mercy-seat, and
even. before the mercy-seat:
28 But if she be cleansed of her issue, then she shall number to 16 and he shall make atonement for the holy place, because of the
herself seven days, and after that she shall be clean. uncleannesses of the children of Israel, and because of their
29 And on the eighth day she shall take unto her two turtle-doves, or transgressions, even all their sins: and so shall he do for the tent of
two young pigeons, and bring them unto the priest, to the door of the meeting, that dwelleth with them in the midst of their uncleannesses.
tent of meeting. 17 And there shall be no man in the tent of meeting when he goeth in
30 And the priest shall offer the one for a sin-offering, and the other for to make atonement in the holy place, until he come out, and have
a burnt-offering; and the priest shall make atonement for her before made atonement for himself, and for his household, and for all the
Hwhy for the issue of her uncleanness. assembly of Israel.
31 Thus shall ye separate the children of Israel from their uncleanness, 18 And he shall go out unto the altar that is before Hwhy, and make
that they die not in their uncleanness, when they defile my tabernacle atonement for it, and shall take of the blood of the bullock, and of the
that is in the midst of them. blood of the goat, and put it upon the horns of the altar round about.
32 This is the torah of him that hath an issue, and of him whose seed 19 And he shall sprinkle of the blood upon it with his finger seven
of copulation goeth from him, so that he is unclean thereby; times, and cleanse it, and hallow it from the uncleannesses of the
33 and of her that is sick with her impurity, and of him that hath an children of Israel.
issue, of the man, and of the woman, and of him that lieth with her 20 And when he hath made an end of atoning for the holy place, and
that is unclean. the tent of meeting, and the altar, he shall present the live goat:
21 and Aaron shall lay both his hands upon the head of the live goat,
Chapter 16 and confess over him all the iniquities of the children of Israel, and all
1 And Hwhy spake unto Moses, after the death of the two sons of their transgressions, even all their sins; and he shall put them upon
Aaron, when they drew near before Hwhy, and died; the head of the goat, and shall send him away by the hand of a man
2 and Hwhy said unto Moses, Speak unto Aaron thy brother, that he that is in readiness into the wilderness:
come not at all times into the holy place within the veil, before the 22 and the goat shall bear upon him all their iniquities unto a solitary
mercy-seat which is upon the ark; that he die not: for I will appear in land: and he shall let go the goat in the wilderness.
the cloud upon the mercy-seat. 23 And Aaron shall come into the tent of meeting, and shall put off the
3 Herewith shall Aaron come into the holy place: with a young bullock linen garments, which he put on when he went into the holy place,
for a sin-offering, and a ram for a burnt-offering. and shall leave them there:
4 He shall put on the holy linen coat, and he shall have the linen 24 and he shall bathe his flesh in water in a holy place, and put on his
breeches upon his flesh, and shall be girded with the linen girdle, and garments, and come forth, and offer his burnt-offering and the burnt-
with the linen mitre shall he be attired: they are the holy garments; offering of the people, and make atonement for himself and for the
and he shall bathe his flesh in water, and put them on. people.
5 And he shall take of the congregation of the children of Israel two he- 25 And the fat of the sin-offering shall he burn upon the altar.
goats for a sin-offering, and one ram for a burnt-offering. 26 And he that letteth go the goat for Azazel shall wash his clothes,
6 And Aaron shall present the bullock of the sin-offering, which is for and bathe his flesh in water, and afterward he shall come into the
himself, and make atonement for himself, and for his house. camp.
7 And he shall take the two goats, and set them before Hwhy at the 27 And the bullock of the sin-offering, and the goat of the sin-offering,
door of the tent of meeting. whose blood was brought in to make atonement in the holy place,
8 And Aaron shall cast lots upon the two goats; one lot for Hwhy, and shall be carried forth without the camp; and they shall burn in the fire
the other lot for Azazel. their skins, and their flesh, and their dung.
9 And Aaron shall present the goat upon which the lot fell for Hwhy, 28 And he that burneth them shall wash his clothes, and bathe his
and offer him for a sin-offering. flesh in water, and afterward he shall come into the camp.
10 But the goat, on which the lot fell for Azazel, shall be set alive 29 And it shall be a statute for ever unto you: in the seventh month, on
before Hwhy, to make atonement for him, to send him away for the tenth day of the month, ye shall afflict your souls, and shall do no
Azazel into the wilderness. manner of work, the home-born, or the stranger that sojourneth
11 And Aaron shall present the bullock of the sin-offering, which is for among you:
himself, and shall make atonement for himself, and for his house, and 30 for on this day shall atonement be made for you, to cleanse you;
shall kill the bullock of the sin-offering which is for himself: from all your sins shall ye be clean before Hwhy.
31 It is a sabbath of solemn rest unto you, and ye shall afflict your
souls; it is a statute for ever.
Leviticus Chapter 17 76 Zikarown Say’fer
32 And the priest, who shall be anointed and who shall be consecrated Chapter 18
to be priest in his father's stead, shall make the atonement, and shall 1 And Hwhy spake unto Moses, saying,
put on the linen garments, even the holy garments: 2 Speak unto the children of Israel, and say unto them, I am Hwhy
33 and he shall make atonement for the holy sanctuary; and he shall your Elohim.
make atonement for the tent of meeting and for the altar; and he shall 3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not
make atonement for the priests and for all the people of the do: and after the doings of the land of Canaan, whither I bring you,
assembly. shall ye not do; neither shall ye walk in their statutes.
34 And this shall be an everlasting statute unto you, to make 4 Mine ordinances shall ye do, and my statutes shall ye keep, to walk
atonement for the children of Israel because of all their sins once in therein: I am Hwhy your Elohim.
the year. And he did as Hwhy commanded Moses. 5 Ye shall therefore keep my statutes, and mine ordinances; which if a
Chapter 17 man do, he shall live in them: I am Hwhy.
6 None of you shall approach to any that are near of kin to him, to
1 And Hwhy spake unto Moses, saying,
uncover their nakedness: I am Hwhy.
2 Speak unto Aaron, and unto his sons, and unto all the children of
7 The nakedness of thy father, even the nakedness of thy mother, shalt
Israel, and say unto them: This is the thing which Hwhy hath
thou not uncover: she is thy mother; thou shalt not uncover her
commanded, saying,
nakedness.
3 What man soever there be of the house of Israel, that killeth an ox, or
8 The nakedness of thy father's wife shalt thou not uncover: it is thy
lamb, or goat, in the camp, or that killeth it without the camp,
father's nakedness.
4 and hath not brought it unto the door of the tent of meeting, to offer it
9 The nakedness of thy sister, the daughter of thy father, or the
as an oblation unto Hwhy before the tabernacle of Hwhy: blood
daughter of thy mother, whether born at home, or born abroad, even
shall be imputed unto that man; he hath shed blood; and that man
their nakedness thou shalt not uncover.
shall be cut off from among his people:
10 The nakedness of thy son's daughter, or of thy daughter's daughter,
5 To the end that the children of Israel may bring their sacrifices, which
even their nakedness thou shalt not uncover: for theirs is thine own
they sacrifice in the open field, even that they may bring them unto
nakedness.
Hwhy, unto the door of the tent of meeting, unto the priest, and
11 The nakedness of thy father's wife's daughter, begotten of thy
sacrifice them for sacrifices of peace-offerings unto Hwhy.
father, she is thy sister, thou shalt not uncover her nakedness.
6 And the priest shall sprinkle the blood upon the altar of Hwhy at the
12 Thou shalt not uncover the nakedness of thy father's sister: she is
door of the tent of meeting, and burn the fat for a sweet savor unto
thy father's near kinswoman.
Hwhy.
13 Thou shalt not uncover the nakedness of thy mother's sister: for she
7 And they shall no more sacrifice their sacrifices unto the he-goats,
is thy mother's near kinswoman.
after which they play the harlot. This shall be a statute forever unto
14 Thou shalt not uncover the nakedness of thy father's brother, thou
them throughout their generations.
shalt not approach to his wife: she is thine aunt.
8 And thou shalt say unto them, Whatsoever man there be of the house
15 Thou shalt not uncover the nakedness of thy daughter-in-law: she is
of Israel, or of the strangers that sojourn among them, that offereth a
thy son's wife; thou shalt not uncover her nakedness.
burnt-offering or sacrifice,
16 Thou shalt not uncover the nakedness of thy brother's wife: it is thy
9 and bringeth it not unto the door of the tent of meeting, to sacrifice it
brother's nakedness.
unto Hwhy; that man shall be cut off from his people.
17 Thou shalt not uncover the nakedness of a woman and her
10 And whatsoever man there be of the house of Israel, or of the
daughter; thou shalt not take her son's daughter, or her daughter's
strangers that sojourn among them, that eateth any manner of blood,
daughter, to uncover her nakedness; they are near kinswomen: it is
I will set my face against that soul that eateth blood, and will cut him
wickedness.
off from among his people.
18 And thou shalt not take a wife to her sister, to be a rival to her, to
11 For the life of the flesh is in the blood; and I have given it to you
uncover her nakedness, besides the other in her life-time.
upon the altar to make atonement for your souls: for it is the blood
19 And thou shalt not approach unto a woman to uncover her
that maketh atonement by reason of the life.
nakedness, as long as she is impure by her uncleanness.
12 Therefore I said unto the children of Israel, No soul of you shall eat
20 And thou shalt not lie carnally with thy neighbor's wife, to defile
blood, neither shall any stranger that sojourneth among you eat
thyself with her.
blood.
21 And thou shalt not give any of thy seed to make them pass through
13 And whatsoever man there be of the children of Israel, or of the
the fire to Molech; neither shalt thou profane the name of thy Elohim: I
strangers that sojourn among them, who taketh in hunting any beast
am Hwhy.
or bird that may be eaten; he shall pour out the blood thereof, and
22 Thou shalt not lie with mankind, as with womankind: it is
cover it with dust.
abomination.
14 For as to the life of all flesh, the blood thereof is all one with the life
23 And thou shalt not lie with any beast to defile thyself therewith;
thereof: therefore I said unto the children of Israel, Ye shall eat the
neither shall any woman stand before a beast, to lie down thereto: it
blood of no manner of flesh; for the life of all flesh is the blood thereof:
is confusion.
whosoever eateth it shall be cut off.
24 Defile not ye yourselves in any of these things: for in all these the
15 And every soul that eateth that which dieth of itself, or that which is
nations are defiled which I cast out from before you;
torn of beasts, whether he be home-born or a sojourner, he shall
25 And the land is defiled: therefore I do visit the iniquity thereof upon
wash his clothes, and bathe himself in water, and be unclean until the
it, and the land vomiteth out her inhabitants.
even: then shall he be clean.
16 But if he wash them not, nor bathe his flesh, then he shall bear his
iniquity.
Zikarown Say’fer 77 Leviticus Chapter 20
26 Ye therefore shall keep my statutes and mine ordinances, and shall her; they shall be punished; they shall not be put to death, because
not do any of these abominations; neither the home-born, nor the she was not free.
stranger that sojourneth among you; 21 And he shall bring his trespass-offering unto Hwhy, unto the door
27 (for all these abominations have the men of the land done, that of the tent of meeting, even a ram for a trespass-offering.
were before you, and the land is defiled); 22 And the priest shall make atonement for him with the ram of the
28 that the land vomit not you out also, when ye defile it, as it vomited trespass-offering before Hwhy for his sin which he hath sinned:
out the nation that was before you. and the sin which he hath sinned shall be forgiven him.
29 For whosoever shall do any of these abominations, even the souls 23 And when ye shall come into the land, and shall have planted all
that do them shall be cut off from among their people. manner of trees for food, then ye shall count the fruit thereof as their
30 Therefore shall ye keep my charge, that ye practise not any of uncircumcision: three years shall they be as uncircumcised unto you;
these abominable customs, which were practised before you, and it shall not be eaten.
that ye defile not yourselves therein: I am Hwhy your Elohim. 24 But in the fourth year all the fruit thereof shall be holy, for giving
praise unto Hwhy.
Chapter 19 25 And in the fifth year shall ye eat of the fruit thereof, that it may yield
1 And Hwhy spake unto Moses, saying, unto you the increase thereof: I am Hwhy your Elohim.
2 Speak unto all the congregation of the children of Israel, and say unto 26 Ye shall not eat anything with the blood: neither shall ye use
them, Ye shall be holy; for I Hwhy your Elohim am holy. enchantments, nor practise augury.
3 Ye shall fear every man his mother, and his father; and ye shall keep 27 Ye shall not round the corners of your heads, neither shalt thou mar
my sabbaths: I am Hwhy your Elohim. the corners of thy beard.
4 Turn ye not unto idols, nor make to yourselves molten elohim: I am 28 Ye shall not make any cuttings in your flesh for the dead, nor print
Hwhy your Elohim. any marks upon you: I am Hwhy.
5 And when ye offer a sacrifice of peace-offerings unto Hwhy, ye 29 Profane not thy daughter, to make her a harlot; lest the land fall to
shall offer it that ye may be accepted. whoredom, and the land become full of wickedness.
6 It shall be eaten the same day ye offer it, and on the morrow: and if 30 Ye shall keep my sabbaths, and reverence my sanctuary; I am
aught remain until the third day, it shall be burnt with fire. Hwhy.
7 And if it be eaten at all on the third day, it is an abomination; it shall 31 Turn ye not unto them that have familiar spirits, nor unto the
not be accepted: wizards; seek them not out, to be defiled by them: I am Hwhy your
8 but every one that eateth it shall bear his iniquity, because he hath Elohim.
profaned the holy thing of Hwhy: and that soul shall be cut off from 32 Thou shalt rise up before the hoary head, and honor the face of the
his people. old man, and thou shalt fear thy Elohim: I am Hwhy.
9 And when ye reap the harvest of your land, thou shalt not wholly reap 33 And if a stranger sojourn with thee in your land, ye shall not do him
the corners of thy field, neither shalt thou gather the gleaning of thy wrong.
harvest. 34 The stranger that sojourneth with you shall be unto you as the
10 And thou shalt not glean thy vineyard, neither shalt thou gather the home-born among you, and thou shalt love him as thyself; for ye were
fallen fruit of thy vineyard; thou shalt leave them for the poor and for sojourners in the land of Egypt: I am Hwhy your Elohim.
the sojourner: I am Hwhy your Elohim. 35 Ye shall do no unrighteousness in judgment, in measures of length,
11 Ye shall not steal; neither shall ye deal falsely, nor lie one to of weight, or of quantity.
another. 36 Just balances, just weights, a just ephah, and a just hin, shall ye
12 And ye shall not swear by my name falsely, and profane the name have: I am Hwhy your Elohim, who brought you out of the land of
of thy Elohim: I am Hwhy. Egypt.
13 Thou shalt not oppress thy neighbor, nor rob him: the wages of a 37 And ye shall observe all my statutes, and all mine ordinances, and
hired servant shall not abide with thee all night until the morning. do them: I am Hwhy.
14 Thou shalt not curse the deaf, nor put a stumblingblock before the
blind; but thou shalt fear thy Elohim: I am Hwhy. Chapter 20
15 Ye shall do no unrighteousness in judgment: thou shalt not respect 1 And Hwhy spake unto Moses, saying,
the person of the poor, nor honor the person of the mighty; but in 2 Moreover, thou shalt say to the children of Israel, Whosoever he be of
righteousness shalt thou judge thy neighbor. the children of Israel, or of the strangers that sojourn in Israel, that
16 Thou shalt not go up and down as a talebearer among thy people: giveth of his seed unto Molech; he shall surely be put to death: the
neither shalt thou stand against the blood of thy neighbor: I am people of the land shall stone him with stones.
Hwhy. 3 I also will set my face against that man, and will cut him off from
17 Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke among his people; because he hath given of his seed unto Molech, to
thy neighbor, and not bear sin because of him. defile my sanctuary, and to profane my holy name.
18 Thou shalt not take vengeance, nor bear any grudge against the 4 And if the people at the land do at all hide their eyes from that man,
children of thy people; but thou shalt love thy neighbor as thyself: I when he giveth of his seed unto Molech, and put him not to death;
am Hwhy. 5 then I will set my face against that man, and against his family, and
19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with will cut him off, and all that play the harlot after him, to play the harlot
a diverse kind: thou shalt not sow thy field with two kinds of seed: with Molech, from among their people.
neither shall there come upon thee a garment of two kinds of stuff 6 And the soul that turneth unto them that have familiar spirits, and unto
mingled together. the wizards, to play the harlot after them, I will even set my face
20 And whosoever lieth carnally with a woman, that is a bondmaid, against that soul, and will cut him off from among his people.
betrothed to a husband, and not at all redeemed, nor freedom given
Leviticus Chapter 21 78 Zikarown Say’fer
7 Sanctify yourselves therefore, and be ye holy; for I am Hwhy your 27 A man also or a woman that hath a familiar spirit, or that is a
Elohim. wizard, shall surely be put to death: they shall stone them with
8 And ye shall keep my statutes, and do them: I am Hwhy who stones; their blood shall be upon them.
sanctifieth you.
9 For every one that curseth his father or his mother shall surely be put Chapter 21
to death: he hath cursed his father or his mother; his blood shall be 1 And Hwhy said unto Moses, Speak unto the priests, the sons of
upon him. Aaron, and say unto them, There shall none defile himself for the
10 And the man that committeth adultery with another man's wife, even dead among his people;
he that committeth adultery with his neighbor's wife, the adulterer and 2 except for his kin, that is near unto him, for his mother, and for his
the adulteress shall surely be put to death. father, and for his son, and for his daughter, and for his brother,
11 And the man that lieth with his father's wife hath uncovered his 3 and for his sister a virgin, that is near unto him, that hath had no
father's nakedness: both of them shall surely be put to death; their husband; for her may he defile himself.
blood shall be upon them. 4 He shall not defile himself, being a chief man among his people, to
12 And if a man lie with his daughter-in-law, both of them shall surely profane himself.
be put to death: they have wrought confusion; their blood shall be 5 They shall not make baldness upon their head, neither shall they
upon them. shave off the corner of their beard, nor make any cuttings in their
13 And if a man lie with mankind, as with womankind, both of them flesh.
have committed abomination: they shall surely be put to death; their 6 They shall be holy unto their Elohim, and not profane the name of
blood shall be upon them. their Elohim; for the offerings of Hwhy made by fire, the bread of
14 And if a man take a wife and her mother, it is wickedness: they shall their Elohim, they do offer: therefore they shall be holy.
be burnt with fire, both he and they; that there be no wickedness 7 They shall not take a woman that is a harlot, or profane; neither shall
among you. they take a woman put away from her husband: for he is holy unto his
15 And if a man lie with a beast, he shall surely be put to death: and ye Elohim.
shall slay the beast. 8 Thou shalt sanctify him therefore; for he offereth the bread of thy
16 And if a woman approach unto any beast, and lie down thereto, Elohim: he shall be holy unto thee: for I Hwhy, who sanctify you,
thou shalt kill the woman, and the beast: they shall surely be put to am holy.
death; their blood shall be upon them. 9 And the daughter of any priest, if she profane herself by playing the
17 And if a man shall take his sister, his father's daughter, or his harlot, she profaneth her father: she shall be burnt with fire.
mother's daughter, and see her nakedness, and she see his 10 And he that is the high priest among his brethren, upon whose head
nakedness; it is a shameful thing; and they shall be cut off in the sight the anointing oil is poured, and that is consecrated to put on the
of the children of their people: he hath uncovered his sister's garments, shall not let the hair of his head go loose, nor rend his
nakedness; he shall bear his iniquity. clothes;
18 And if a man shall lie with a woman having her sickness, and shall 11 neither shall he go in to any dead body, nor defile himself for his
uncover her nakedness; he hath made naked her fountain, and she father, or for his mother;
hath uncovered the fountain of her blood: and both of them shall be 12 neither shall he go out of the sanctuary, nor profane the sanctuary
cut off from among their people. of his Elohim; for the crown of the anointing oil of his Elohim is upon
19 And thou shalt not uncover the nakedness of thy mother's sister, him: I am Hwhy.
nor of thy father's sister; for he hath made naked his near kin: they 13 And he shall take a wife in her virginity.
shall bear their iniquity. 14 A widow, or one divorced, or a profane woman, a harlot, these shall
20 And if a man shall lie with his uncle's wife, he hath uncovered his he not take: but a virgin of his own people shall he take to wife.
uncle's nakedness: they shall bear their sin; they shall die childless. 15 And he shall not profane his seed among his people: for I am
21 And if a man shall take his brother's wife, it is impurity: he hath Hwhy who sanctifieth him.
uncovered his brother's nakedness; they shall be childless. 16 And Hwhy spake unto Moses, saying,
22 Ye shall therefore keep all my statutes, and all mine ordinances, 17 Speak unto Aaron, saying, Whosoever he be of thy seed
and do them; that the land, whither I bring you to dwell therein, vomit throughout their generations that hath a blemish, let him not approach
you not out. to offer the bread of his Elohim.
23 And ye shall not walk in the customs of the nation, which I cast out 18 For whatsoever man he be that hath a blemish, he shall not
before you: for they did all these things, and therefore I abhorred approach: a blind man, or a lame, or he that hath a flat nose, or
them. anything superfluous,
24 But I have said unto you, Ye shall inherit their land, and I will give it 19 or a man that is broken-footed, or broken-handed,
unto you to possess it, a land flowing with milk and honey: I am 20 or crook-backed, or a dwarf, or that hath a blemish in his eye, or is
Hwhy your Elohim, who hath separated you from the peoples. scurvy, or scabbed, or hath his stones broken;
25 Ye shall therefore make a distinction between the clean beast and 21 no man of the seed of Aaron the priest, that hath a blemish, shall
the unclean, and between the unclean fowl and the clean: and ye come nigh to offer the offerings of Hwhy made by fire: he hath a
shall not make your souls abominable by beast, or by bird, or by blemish; he shall not come nigh to offer the bread of his Elohim.
anything wherewith the ground teemeth, which I have separated from 22 He shall eat the bread of his Elohim, both of the most holy, and of
you as unclean. the holy:
26 And ye shall be holy unto me: for I, Hwhy, am holy, and have set 23 only he shall not go in unto the veil, nor come nigh unto the altar,
you apart from the peoples, that ye should be mine. because he hath a blemish; that he profane not my sanctuaries: for I
am Hwhy who sanctifieth them.
Zikarown Say’fer 79 Leviticus Chapter 23
24 So Moses spake unto Aaron, and to his sons, and unto all the 23 Either a bullock or a lamb that hath anything superfluous or lacking
children of Israel. in his parts, that mayest thou offer for a freewill-offering; but for a vow
it shall not be accepted.
Chapter 22 24 That which hath its stones bruised, or crushed, or broken, or cut, ye
1 And Hwhy spake unto Moses, saying, shall not offer unto Hwhy; neither shall ye do thus in your land.
2 Speak unto Aaron and to his sons, that they separate themselves 25 Neither from the hand of a foreigner shall ye offer the bread of your
from the holy things of the children of Israel, which they hallow unto Elohim of any of these; because their corruption is in them, there is a
me, and that they profane not my holy name: I am Hwhy. blemish in them: they shall not be accepted for you.
3 Say unto them, Whosoever he be of all your seed throughout your 26 And Hwhy spake unto Moses, saying,
generations, that approacheth unto the holy things, which the children 27 When a bullock, or a sheep, or a goat, is brought forth, then it shall
of Israel hallow unto Hwhy, having his uncleanness upon him, that be seven days under the dam; and from the eighth day and
soul shall be cut off from before me: I am Hwhy. thenceforth it shall be accepted for the oblation of an offering made
4 What man soever of the seed of Aaron is a leper, or hath an issue; he by fire unto Hwhy.
shall not eat of the holy things, until he be clean. And whoso toucheth 28 And whether it be cow or ewe, ye shall not kill it and its young both
anything that is unclean by the dead, or a man whose seed goeth in one day.
from him; 29 And when ye sacrifice a sacrifice of thanksgiving unto Hwhy, ye
5 or whosoever toucheth any creeping thing, whereby he may be made shall sacrifice it that ye may be accepted.
unclean, or a man of whom he may take uncleanness, whatsoever 30 On the same day it shall be eaten; ye shall leave none of it until the
uncleanness he hath; morning: I am Hwhy.
6 the soul that toucheth any such shall be unclean until the even, and 31 Therefore shall ye keep my mitzwah, and do them: I am Hwhy.
shall not eat of the holy things, unless he bathe his flesh in water. 32 And ye shall not profane my holy name; but I will be hallowed
7 And when the sun is down, he shall be clean; and afterward he shall among the children of Israel: I am Hwhy who halloweth you,
eat of the holy things, because it is his bread. 33 who brought you out of the land of Egypt, to be your Elohim: I am
8 That which dieth of itself, or is torn of beasts, he shall not eat, to defile Hwhy.
himself therewith: I am Hwhy.
9 They shall therefore keep my charge, lest they bear sin for it, and die Chapter 23
therein, if they profane it: I am Hwhy who sanctifieth them. 1 And Hwhy spake unto Moses, saying,
10 There shall no stranger eat of the holy thing: a sojourner of the 2 Speak unto the children of Israel, and say unto them, The set feasts
priest's, or a hired servant, shall not eat of the holy thing. of Hwhy, which ye shall proclaim to be holy convocations, even
11 But if a priest buy any soul, the purchase of his money, he shall eat these are my set feasts.
of it; and such as are born in his house, they shall eat of his bread. 3 Six days shall work be done: but on the seventh day is a sabbath of
12 And if a priest's daughter be married unto a stranger, she shall not solemn rest, a holy convocation; ye shall do no manner of work: it is a
eat of the heave-offering of the holy things. sabbath unto Hwhy in all your dwellings.
13 But if a priest's daughter be a widow, or divorced, and have no 4 These are the set feasts of Hwhy, even holy convocations, which
child, and be returned unto her father's house, as in her youth, she ye shall proclaim in their appointed season.
shall eat of her father's bread: but there shall no stranger eat thereof. 5 In the first month, on the fourteenth day of the month at even (beyn
14 And if a man eat of the holy thing unwittingly, then he shall put the ha arbayim), is Hwhy's passover.
fifth part thereof unto it, and shall give unto the priest the holy thing. 6 And on the fifteenth day of the same month is the feast of unleavened
15 And they shall not profane the holy things of the children of Israel, bread unto Hwhy: seven days ye shall eat unleavened bread.
which they offer unto Hwhy, 7 In the first day ye shall have a holy convocation: ye shall do no servile
16 and so cause them to bear the iniquity that bringeth guilt, when they work.
eat their holy things: for I am Hwhy who sanctifieth them. 8 But ye shall offer an offering made by fire unto Hwhy seven days:
17 And Hwhy spake unto Moses, saying, in the seventh day is a holy convocation; ye shall do no servile work.
18 Speak unto Aaron, and to his sons, and unto all the children of 9 And Hwhy spake unto Moses, saying,
Israel, and say unto them, Whosoever he be of the house of Israel, or 10 Speak unto the children of Israel, and say unto them, When ye are
of the sojourners in Israel, that offereth his oblation, whether it be any come into the land which I give unto you, and shall reap the harvest
of their vows, or any of their freewill-offerings, which they offer unto thereof, then ye shall bring the sheaf of the first-fruits of your harvest
Hwhy for a burnt-offering; unto the priest:
19 that ye may be accepted, ye shall offer a male without blemish, of 11 and he shall wave the sheaf before Hwhy, to be accepted for
the bullocks, of the sheep, or of the goats. you: on the morrow after the sabbath the priest shall wave it.
20 But whatsoever hath a blemish, that shall ye not offer: for it shall not 12 And in the day when ye wave the sheaf, ye shall offer a he-lamb
be acceptable for you. without blemish a year old for a burnt-offering unto Hwhy.
21 And whosoever offereth a sacrifice of peace-offerings unto Hwhy 13 And the meal-offering thereof shall be two tenth parts of an ephah
to accomplish a vow, or for a freewill-offering, of the herd or of the of fine flour mingled with oil, an offering made by fire unto Hwhy for
flock, it shall be perfect to be accepted; there shall be no blemish a sweet savor; and the drink-offering thereof shall be of wine, the
therein. fourth part of a hin.
22 Blind, or broken, or maimed, or having a wen, or scurvy, or 14 And ye shall eat neither bread, nor parched grain, nor fresh ears,
scabbed, ye shall not offer these unto Hwhy, nor make an offering until this selfsame day, until ye have brought the oblation of your
by fire of them upon the altar unto Hwhy. Elohim: it is a statute for ever throughout your generations in all your
dwellings.
Leviticus Chapter 24 80 Zikarown Say’fer
15 And ye shall count unto you from the morrow after the sabbath, 38 besides the sabbaths o Hwhy, and besides your gifts, and
from the day that ye brought the sheaf of the wave-offering; seven besides all your vows, and besides all your freewill-offerings, which
sabbaths shall there be complete: ye give unto Hwhy.
16 even unto the morrow after the seventh sabbath shall ye number 39 Howbeit on the fifteenth day of the seventh month, when ye have
fifty days; and ye shall offer a new meal-offering unto Hwhy. gathered in the fruits of the land, ye shall keep the feast of Hwhy
17 Ye shall bring out of your habitations two wave-loaves of two tenth seven days: on the first day shall be a solemn rest, and on the eighth
parts of an ephah: they shall be of fine flour, they shall be baken with day shall be a solemn rest.
leaven, for first-fruits unto Hwhy. 40 And ye shall take you on the first day the fruit of goodly trees,
18 And ye shall present with the bread seven lambs without blemish a branches of palm-trees, and boughs of thick trees, and willows of the
year old, and one young bullock, and two rams: they shall be a burnt- brook; and ye shall rejoice before Hwhy your Elohim seven days.
offering unto Hwhy, with their meal-offering, and their drink- 41 And ye shall keep it a feast unto Hwhy seven days in the year: it
offerings, even an offering made by fire, of a sweet savor unto is a statute for ever throughout your generations; ye shall keep it in
Hwhy. the seventh month.
19 And ye shall offer one he-goat for a sin-offering, and two he-lambs 42 Ye shall dwell in booths seven days; all that are home-born in Israel
a year old for a sacrifice of peace-offerings. shall dwell in booths;
20 And the priest shall wave them with the bread of the first-fruits for a 43 that your generations may know that I made the children of Israel to
wave-offering before Hwhy, with the two lambs: they shall be holy dwell in booths, when I brought them out of the land of Egypt: I am
to Hwhy for the priest. Hwhy your Elohim.
21 And ye shall make proclamation on the selfsame day; there shall be 44 And Moses declared unto the children of Israel the set feasts of
a holy convocation unto you; ye shall do no servile work: it is a statute Hwhy.
for ever in all your dwellings throughout your generations.
22 And when ye reap the harvest of your land, thou shalt not wholly Chapter 24
reap the corners of thy field, neither shalt thou gather the gleaning of 1 And Hwhy spake unto Moses, saying,
thy harvest: thou shalt leave them for the poor, and for the sojourner: 2 Command the children of Israel, that they bring unto thee pure olive
I am Hwhy your Elohim. oil beaten for the light, to cause a lamp to burn continually.
23 And Hwhy spake unto Moses, saying, 3 Without the veil of the testimony, in the tent of meeting, shall Aaron
24 Speak unto the children of Israel, saying, In the seventh month, on keep it in order from evening to morning before Hwhy continually: it
the first day of the month, shall be a solemn rest unto you, a memorial shall be a statute for ever throughout your generations.
of blowing of trumpets (zikarown teruah), a holy convocation. 4 He shall keep in order the lamps upon the pure candlestick before
25 Ye shall do no servile work; and ye shall offer an offering made by Hwhy continually.
fire unto Hwhy. 5 And thou shalt take fine flour, and bake twelve cakes thereof: two
26 And Hwhy spake unto Moses, saying, tenth parts of an ephah shall be in one cake.
27 Howbeit on the tenth day of this seventh month is the day of 6 And thou shalt set them in two rows, six on a row, upon the pure table
atonement: it shall be a holy convocation unto you, and ye shall afflict before Hwhy.
your souls; and ye shall offer an offering made by fire unto Hwhy. 7 And thou shalt put pure frankincense upon each row, that it may be to
28 And ye shall do no manner of work in that same day; for it is a day the bread for a memorial, even an offering made by fire unto Hwhy.
of atonement, to make atonement for you before Hwhy your 8 Every sabbath day he shall set it in order before Hwhy continually;
Elohim. it is on the behalf of the children of Israel, an everlasting covenant.
29 For whatsoever soul it be that shall not be afflicted in that same 9 And it shall be for Aaron and his sons; and they shall eat it in a holy
day; he shall be cut off from his people. place: for it is most holy unto him of the offerings of Hwhy made by
30 And whatsoever soul it be that doeth any manner of work in that fire by a perpetual statute.
same day, that soul will I destroy from among his people. 10 And the son of an Israelitish woman, whose father was an Egyptian,
31 Ye shall do no manner of work: it is a statute for ever throughout went out among the children of Israel; and the son of the Israelitish
your generations in all your dwellings. woman and a man of Israel strove together in the camp:
32 It shall be unto you a sabbath of solemn rest, and ye shall afflict 11 and the son of the Israelitish woman blasphemed the Name, and
your souls: in the ninth day of the month at even, from even unto cursed; and they brought him unto Moses. And his mother's name
even, shall ye keep your sabbath. was Shelomith, the daughter of Dibri, of the tribe of Dan.
33 And Hwhy spake unto Moses, saying, 12 And they put him in ward, that it might be declared unto them at the
34 Speak unto the children of Israel, saying, On the fifteenth day of this mouth of Hwhy.
seventh month is the feast of tabernacles for seven days unto 13 And Hwhy spake unto Moses, saying,
Hwhy. 14 Bring forth him that hath cursed without the camp; and let all that
35 On the first day shall be a holy convocation: ye shall do no servile heard him lay their hands upon his head, and let all the congregation
work. stone him.
36 Seven days ye shall offer an offering made by fire unto Hwhy: on 15 And thou shalt speak unto the children of Israel, saying, Whosoever
the eighth day shall be a holy convocation unto you; and ye shall offer curseth his Elohim shall bear his sin.
an offering made by fire unto Hwhy: it is a solemn assembly; ye 16 And he that blasphemeth the name of Hwhy, he shall surely be
shall do no servile work. put to death; all the congregation shall certainly stone him: as well the
37 These are the set feasts of Hwhy, which ye shall proclaim to be sojourner, as the home-born, when he blasphemeth the name of
holy convocations, to offer an offering made by fire unto Hwhy, a Hwhy, shall be put to death.
burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, 17 And he that smiteth any man mortally shall surely be put to death.
each on its own day; 18 And he that smiteth a beast mortally shall make it good, life for life.
Zikarown Say’fer 81 Leviticus Chapter 25
19 And if a man cause a blemish in his neighbor; as he hath done, so 20 And if ye shall say, What shall we eat the seventh year? Behold, we
shall it be done to him: shall not sow, nor gather in our increase;
20 breach for breach, eye for eye, tooth for tooth; as he hath caused a 21 then I will command my blessing upon you in the sixth year, and it
blemish in a man, so shall it be rendered unto him. shall bring forth fruit for the three years.
21 And he that killeth a beast shall make it good: and he that killeth a 22 And ye shall sow the eighth year, and eat of the fruits, the old store;
man shall be put to death. until the ninth year, until its fruits come in, ye shall eat the old store.
22 Ye shall have one manner of law, as well for the sojourner, as for 23 And the land shall not be sold in perpetuity; for the land is mine: for
the home-born: for I am Hwhy your Elohim. ye are strangers and sojourners with me.
23 And Moses spake to the children of Israel; and they brought forth 24 And in all the land of your possession ye shall grant a redemption
him that had cursed out of the camp, and stoned him with stones. for the land.
And the children of Israel did as Hwhy commanded Moses. 25 If thy brother be waxed poor, and sell some of his possession, then
shall his kinsman that is next unto him come, and shall redeem that
Chapter 25 which his brother hath sold.
1 And Hwhy spake unto Moses in mount Sinai, saying, 26 And if a man have no one to redeem it, and he be waxed rich and
2 Speak unto the children of Israel, and say unto them, When ye come find sufficient to redeem it;
into the land which I give you, then shall the land keep a sabbath unto 27 then let him reckon the years of the sale thereof, and restore the
Hwhy. overplus unto the man to whom he sold it; and he shall return unto his
3 Six years thou shalt sow thy field, and six years thou shalt prune thy possession.
vineyard, and gather in the fruits thereof; 28 But if he be not able to get it back for himself, then that which he
4 but in the seventh year shall be a sabbath of solemn rest for the land, hath sold shall remain in the hand of him that hath bought it until the
a sabbath unto Hwhy: thou shalt neither sow thy field, nor prune year of jubilee: and in the jubilee it shall go out, and he shall return
thy vineyard. unto his possession.
5 That which groweth of itself of thy harvest thou shalt not reap, and the 29 And if a man sell a dwelling-house in a walled city, then he may
grapes of thy undressed vine thou shalt not gather: it shall be a year redeem it within a whole year after it is sold; for a full year shall he
of solemn rest for the land. have the right of redemption.
6 And the sabbath of the land shall be for food for you; for thee, and for 30 And if it be not redeemed within the space of a full year, then the
thy servant and for thy maid, and for thy hired servant and for thy house that is in the walled city shall be made sure in perpetuity to him
stranger, who sojourn with thee. that bought it, throughout his generations: it shall not go out in the
7 And for thy cattle, and for the beasts that are in thy land, shall all the jubilee.
increase thereof be for food. 31 But the houses of the villages which have no wall round about them
8 And thou shalt number seven sabbaths of years unto thee, seven shall be reckoned with the fields of the country: they may be
times seven years; and there shall be unto thee the days of seven redeemed, and they shall go out in the jubilee.
sabbaths of years, even forty and nine years. 32 Nevertheless the cities of the Levites, the houses of the cities of
9 Then shalt thou send abroad the loud trumpet (shofar teruah) on the their possession, may the Levites redeem at any time.
tenth day of the seventh month; in the day of atonement shall ye send 33 And if one of the Levites redeem, then the house that was sold, and
abroad the trumpet throughout all your land. the city of his possession, shall go out in the jubilee; for the houses of
10 And ye shall hallow the fiftieth year, and proclaim liberty throughout the cities of the Levites are their possession among the children of
the land unto all the inhabitants thereof: it shall be a jubilee unto you; Israel.
and ye shall return every man unto his possession, and ye shall 34 But the field of the suburbs of their cities may not be sold; for it is
return every man unto his family. their perpetual possession.
11 A jubilee shall that fiftieth year be unto you: ye shall not sow, 35 And if thy brother be waxed poor, and his hand fail with thee; then
neither reap that which groweth of itself in it, nor gather the grapes in thou shalt uphold him: as a stranger and a sojourner shall he live with
it of the undressed vines. thee.
12 For it is a jubilee; it shall be holy unto you: ye shall eat the increase 36 Take thou no interest of him or increase, but fear thy Elohim; that
thereof out of the field. thy brother may live with thee.
13 In this year of jubilee ye shall return every man unto his possession. 37 Thou shalt not give him thy money upon interest, nor give him thy
14 And if thou sell aught unto thy neighbor, or buy of thy neighbor's victuals for increase.
hand, ye shall not wrong one another. 38 I am Hwhy your Elohim, who brought you forth out of the land of
15 According to the number of years after the jubilee thou shalt buy of Egypt, to give you the land of Canaan, and to be your Elohim.
thy neighbor, and according unto the number of years of the crops he 39 And if thy brother be waxed poor with thee, and sell himself unto
shall sell unto thee. thee; thou shalt not make him to serve as a bond-servant.
16 According to the multitude of the years thou shalt increase the price 40 As a hired servant, and as a sojourner, he shall be with thee; he
thereof, and according to the fewness of the years thou shalt diminish shall serve with thee unto the year of jubilee:
the price of it; for the number of the crops doth he sell unto thee. 41 then shall he go out from thee, he and his children with him, and
17 And ye shall not wrong one another; but thou shalt fear thy Elohim: shall return unto his own family, and unto the possession of his
for I am Hwhy your Elohim. fathers shall he return.
18 Wherefore ye shall do my statutes, and keep mine ordinances and 42 For they are my servants, whom I brought forth out of the land of
do them; and ye shall dwell in the land in safety. Egypt: they shall not be sold as bondmen.
19 And the land shall yield its fruit, and ye shall eat your fill, and dwell 43 Thou shalt not rule over him with rigor, but shalt fear thy Elohim.
therein in safety.
Leviticus Chapter 26 82 Zikarown Say’fer
44 And as for thy bondmen, and thy bondmaids, whom thou shalt 12 And I will walk among you, and will be your Elohim, and ye shall be
have; of the nations that are round about you, of them shall ye buy my people.
bondmen and bondmaids. 13 I am Hwhy your Elohim, who brought you forth out of the land of
45 Moreover of the children of the strangers that sojourn among you, Egypt, that ye should not be their bondmen; and I have broken the
of them shall ye buy, and of their families that are with you, which bars of your yoke, and made you go upright.
they have begotten in your land: and they shall be your possession. 14 But if ye will not hearken unto me, and will not do all these mitzwah;
46 And ye shall make them an inheritance for your children after you, 15 and if ye shall reject my statutes, and if your soul abhor mine
to hold for a possession; of them shall ye take your bondmen for ever: ordinances, so that ye will not do all my mitzwah, but break my
but over your brethren the children of Israel ye shall not rule, one over covenant;
another, with rigor. 16 I also will do this unto you: I will appoint terror over you, even
47 And if a stranger or sojourner with thee be waxed rich, and thy consumption and fever, that shall consume the eyes, and make the
brother be waxed poor beside him, and sell himself unto the stranger soul to pine away; and ye shall sow your seed in vain, for your
or sojourner with thee, or to the stock of the stranger's family; enemies shall eat it.
48 after that he is sold he may be redeemed: one of his brethren may 17 And I will set my face against you, and ye shall be smitten before
redeem him; your enemies: they that hate you shall rule over you; and ye shall flee
49 or his uncle, or his uncle's son, may redeem him, or any that is nigh when none pursueth you.
of kin unto him of his family may redeem him; or if he be waxed rich, 18 And if ye will not yet for these things hearken unto me, then I will
he may redeem himself. chastise you seven times more for your sins.
50 And he shall reckon with him that bought him from the year that he 19 And I will break the pride of your power: and I will make your
sold himself to him unto the year of jubilee: and the price of his sale heaven as iron, and your earth as brass;
shall be according unto the number of years; according to the time of 20 and your strength shall be spent in vain; for your land shall not yield
a hired servant shall he be with him. its increase, neither shall the trees of the land yield their fruit.
51 If there be yet many years, according unto them he shall give back 21 And if ye walk contrary unto me, and will not hearken unto me, I will
the price of his redemption out of the money that he was bought for. bring seven times more plagues upon you according to your sins.
52 And if there remain but few years unto the year of jubilee, then he 22 And I will send the beast of the field among you, which shall rob you
shall reckon with him; according unto his years shall he give back the of your children, and destroy your cattle, and make you few in
price of his redemption. number; and your ways shall become desolate.
53 As a servant hired year by year shall he be with him: he shall not 23 And if by these things ye will not be reformed unto me, but will walk
rule with rigor over him in thy sight. contrary unto me;
54 And if he be not redeemed by these means, then he shall go out in 24 then will I also walk contrary unto you; and I will smite you, even I,
the year of jubilee, he, and his children with him. seven times for your sins.
55 For unto me the children of Israel are servants; they are my 25 And I will bring a sword upon you, that shall execute the vengeance
servants whom I brought forth out of the land of Egypt: I am Hwhy of the covenant; and ye shall be gathered together within your cities:
your Elohim. and I will send the pestilence among you; and ye shall be delivered
into the hand of the enemy.
Chapter 26 26 When I break your staff of bread, ten women shall bake your bread
1 Ye shall make you no idols, neither shall ye rear you up a graven in one oven, and they shall deliver your bread again by weight: and
image, or a pillar, neither shall ye place any figured stone in your ye shall eat, and not be satisfied.
land, to bow down unto it: for I am Hwhy your Elohim. 27 And if ye will not for all this hearken unto me, but walk contrary unto
2 Ye shall keep my sabbaths, and reverence my sanctuary: I am me;
Hwhy. 28 then I will walk contrary unto you in wrath; and I also will chastise
3 If ye walk in my statutes, and keep my mitzwah, and do them; you seven times for your sins.
4 then I will give your rains in their season, and the land shall yield its 29 And ye shall eat the flesh of your sons, and the flesh of your
increase, and the trees of the field shall yield their fruit. daughters shall ye eat.
5 And your threshing shall reach unto the vintage, and the vintage shall 30 And I will destroy your high places, and cut down your sun-images,
reach unto the sowing time; and ye shall eat your bread to the full, and cast your dead bodies upon the bodies of your idols; and my soul
and dwell in your land safely. shall abhor you.
6 And I will give peace in the land, and ye shall lie down, and none shall 31 And I will make your cities a waste, and will bring your sanctuaries
make you afraid: and I will cause evil beasts to cease out of the land, unto desolation, and I will not smell the savor of your sweet odors.
neither shall the sword go through your land. 32 And I will bring the land into desolation; and your enemies that
7 And ye shall chase your enemies, and they shall fall before you by dwell therein shall be astonished at it.
the sword. 33 And you will I scatter among the nations, and I will draw out the
8 And five of you shall chase a hundred, and a hundred of you shall sword after you: and your land shall be a desolation, and your cities
chase ten thousand; and your enemies shall fall before you by the shall be a waste.
sword. 34 Then shall the land enjoy its sabbaths, as long as it lieth desolate,
9 And I will have respect unto you, and make you fruitful, and multiply and ye are in your enemies' land; even then shall the land rest, and
you, and will establish my covenant with you. enjoy its sabbaths.
10 And ye shall eat old store long kept, and ye shall bring forth the old 35 As long as it lieth desolate it shall have rest, even the rest which it
because of the new. had not in your sabbaths, when ye dwelt upon it.
11 And I will set my tabernacle among you: and my soul shall not 36 And as for them that are left of you, I will send a faintness into their
abhor you. heart in the lands of their enemies: and the sound of a driven leaf
Zikarown Say’fer 83 Leviticus Chapter 27
shall chase them; and they shall flee, as one fleeth from the sword; 12 and the priest shall value it, whether it be good or bad: as thou the
and they shall fall when none pursueth. priest valuest it, so shall it be.
37 And they shall stumble one upon another, as it were before the 13 But if he will indeed redeem it, then he shall add the fifth part
sword, when none pursueth: and ye shall have no power to stand thereof unto thy estimation.
before your enemies. 14 And when a man shall sanctify his house to be holy unto Hwhy,
38 And ye shall perish among the nations, and the land of your then the priest shall estimate it, whether it be good or bad: as the
enemies shall eat you up. priest shall estimate it, so shall it stand.
39 And they that are left of you shall pine away in their iniquity in your 15 And if he that sanctified it will redeem his house, then he shall add
enemies' lands; and also in the iniquities of their fathers shall they the fifth part of the money of thy estimation unto it, and it shall be his.
pine away with them. 16 And if a man shall sanctify unto Hwhy part of the field of his
40 And they shall confess their iniquity, and the iniquity of their fathers, possession, then thy estimation shall be according to the sowing
in their trespass which they trespassed against me, and also that, thereof: the sowing of a homer of barley shall be valued at fifty
because they walked contrary unto me, shekels of silver.
41 I also walked contrary unto them, and brought them into the land of 17 If he sanctify his field from the year of jubilee, according to thy
their enemies: if then their uncircumcised heart be humbled, and they estimation it shall stand.
then accept of the punishment of their iniquity; 18 But if he sanctify his field after the jubilee, then the priest shall
42 then will I remember my covenant with Jacob; and also my reckon unto him the money according to the years that remain unto
covenant with Isaac, and also my covenant with Abraham will I the year of jubilee; and an abatement shall be made from thy
remember; and I will remember the land. estimation.
43 The land also shall be left by them, and shall enjoy its sabbaths, 19 And if he that sanctified the field will indeed redeem it, then he shall
while it lieth desolate without them: and they shall accept of the add the fifth part of the money of thy estimation unto it, and it shall be
punishment of their iniquity; because, even because they rejected assured to him.
mine ordinances, and their soul abhorred my statutes. 20 And if he will not redeem the field, or if he have sold the field to
44 And yet for all that, when they are in the land of their enemies, I will another man, it shall not be redeemed any more:
not reject them, neither will I abhor them, to destroy them utterly, and 21 but the field, when it goeth out in the jubilee, shall be holy unto
to break my covenant with them; for I am Hwhy their Elohim; Hwhy, as a field devoted; the possession thereof shall be the
45 but I will for their sakes remember the covenant of their ancestors, priest's.
whom I brought forth out of the land of Egypt in the sight of the 22 And if he sanctify unto Hwhy a field which he hath bought, which
nations, that I might be their Elohim: I am Hwhy. is not of the field of his possession;
46 These are the statutes and ordinances and torah, which Hwhy 23 then the priest shall reckon unto him the worth of thy estimation
made between him and the children of Israel in mount Sinai by unto the year of jubilee: and he shall give thine estimation in that day,
Moses. as a holy thing unto Hwhy.
24 In the year of jubilee the field shall return unto him of whom it was
Chapter 27 bought, even to him to whom the possession of the land belongeth.
1 And Hwhy spake unto Moses, saying, 25 And all thy estimations shall be according to the shekel of the
2 Speak unto the children of Israel, and say unto them, When a man sanctuary: twenty gerahs shall be the shekel.
shall accomplish a vow, the persons shall be for Hwhy by thy 26 Only the firstling among beasts, which is made a firstling to
estimation. Hwhy, no man shall sanctify it; whether it be ox or sheep, it is
3 And thy estimation shall be of the male from twenty years old even Hwhy's.
unto sixty years old, even thy estimation shall be fifty shekels of 27 And if it be of an unclean beast, then he shall ransom it according
silver, after the shekel of the sanctuary. to thine estimation, and shall add unto it the fifth part thereof: or if it
4 And if it be a female, then thy estimation shall be thirty shekels. be not redeemed, then it shall be sold according to thy estimation.
5 And if it be from five years old even unto twenty years old, then thy 28 Notwithstanding, no devoted thing, that a man shall devote unto
estimation shall be of the male twenty shekels, and for the female ten Hwhy of all that he hath, whether of man or beast, or of the field of
shekels. his possession, shall be sold or redeemed: every devoted thing is
6 And if it be from a month old even unto five years old, then thy most holy unto Hwhy.
estimation shall be of the male five shekels of silver, and for the 29 No one devoted, that shall be devoted from among men, shall be
female thy estimation shall be three shekels of silver. ransomed; he shall surely be put to death.
7 And if it be from sixty years old and upward; if it be a male, then thy 30 And all the tithe of the land, whether of the seed of the land, or of
estimation shall be fifteen shekels, and for the female ten shekels. the fruit of the tree, is Hwhy's: it is holy unto Hwhy.
8 But if he be poorer than thy estimation, then he shall be set before the 31 And if a man will redeem aught of his tithe, he shall add unto it the
priest, and the priest shall value him; according to the ability of him fifth part thereof.
that vowed shall the priest value him. 32 And all the tithe of the herd or the flock, whatsoever passeth under
9 And if it be a beast, whereof men offer an oblation unto Hwhy, all the rod, the tenth shall be holy unto Hwhy.
that any man giveth of such unto Hwhy shall be holy. 33 He shall not search whether it be good or bad, neither shall he
10 He shall not alter it, nor change it, a good for a bad, or a bad for a change it: and if he change it at all, then both it and that for which it is
good: and if he shall at all change beast for beast, then both it and changed shall be holy; it shall not be redeemed.
that for which it is changed shall be holy. 34 These are the mitzwah, which Hwhy commanded Moses for the
11 And if it be any unclean beast, of which they do not offer an oblation children of Israel in mount Sinai.
unto Hwhy, then he shall set the beast before the priest;
Numbers Chapter 1 84 Zikarown Say’fer
28 Of the children of Issachar, their generations, by their families, by
The Fourth Book of Moses, their fathers' houses, according to the number of the names, from
called Numbers twenty years old and upward, all that were able to go forth to war;
29 those that were numbered of them, of the tribe of Issachar, were
fifty and four thousand and four hundred.
Chapter 1
30 Of the children of Zebulun, their generations, by their families, by
1 And Hwhy spake unto Moses in the wilderness of Sinai, in the tent their fathers' houses, according to the number of the names, from
of meeting, on the first day of the second month, in the second year twenty years old and upward, all that were able to go forth to war;
after they were come out of the land of Egypt, saying, 31 those that were numbered of them, of the tribe of Zebulun, were
2 Take ye the sum of all the congregation of the children of Israel, by fifty and seven thousand and four hundred.
their families, by their fathers' houses, according to the number of the 32 Of the children of Joseph, namely, of the children of Ephraim, their
names, every male, by their polls; generations, by their families, by their fathers' houses, according to
3 from twenty years old and upward, all that are able to go forth to war the number of the names, from twenty years old and upward, all that
in Israel, thou and Aaron shall number them by their hosts. were able to go forth to war;
4 And with you there shall be a man of every tribe; every one head of 33 those that were numbered of them, of the tribe of Ephraim, were
his fathers' house. forty thousand and five hundred.
5 And these are the names of the men that shall stand with you. Of 34 Of the children of Manasseh, their generations, by their families, by
Reuben: Elizur the son of Shedeur. their fathers' houses, according to the number of the names, from
6 Of Simeon: Shelumiel the son of Zurishaddai. twenty years old and upward, all that were able to go forth to war;
7 Of Judah: Nahshon the son of Amminadab. 35 those that were numbered of them, of the tribe of Manasseh, were
8 Of Issachar: Nethanel the son of Zuar. thirty and two thousand and two hundred.
9 Of Zebulun: Eliab the son of Helon. 36 Of the children of Benjamin, their generations, by their families, by
10 Of the children of Joseph: Of Ephraim: Elishama the son of their fathers' houses, according to the number of the names, from
Ammihud. Of Manasseh: Gamaliel the son of Pedahzur. twenty years old and upward, all that were able to go forth to war;
11 Of Benjamin: Abidan the son of Gideoni. 37 those that were numbered of them, of the tribe of Benjamin, were
12 Of Dan: Ahiezer the son of Ammishaddai. thirty and five thousand and four hundred.
13 Of Asher: Pagiel the son of Ochran. 38 Of the children of Dan, their generations, by their families, by their
14 Of Gad: Eliasaph the son of Deuel. fathers' houses, according to the number of the names, from twenty
15 Of Naphtali: Ahira the son of Enan. years old and upward, all that were able to go forth to war;
16 These are they that were called of the congregation, the princes of 39 those that were numbered of them, of the tribe of Dan, were
the tribes of their fathers; they were the heads of the thousands of threescore and two thousand and seven hundred.
Israel. 40 Of the children of Asher, their generations, by their families, by their
17 And Moses and Aaron took these men that are mentioned by name: fathers' houses, according to the number of the names, from twenty
18 And they assembled all the congregation together on the first day of years old and upward, all that were able to go forth to war;
the second month; and they declared their pedigrees after their 41 those that were numbered of them, of the tribe of Asher, were forty
families, by their fathers' houses, according to the number of the and one thousand and five hundred.
names, from twenty years old and upward, by their polls. 42 Of the children of Naphtali, their generations, by their families, by
19 As Hwhy commanded Moses, so he numbered them in the their fathers' houses, according to the number of the names, from
wilderness of Sinai. twenty years old and upward, all that were able to go forth to war;
20 And the children of Reuben, Israel's first-born, their generations, by 43 those that were numbered of them, of the tribe of Naphtali, were
their families, by their fathers' houses, according to the number of the fifty and three thousand and four hundred.
names, by their polls, every male from twenty years old and upward, 44 These are they that were numbered, whom Moses and Aaron
all that were able to go forth to war; numbered, and the princes of Israel, being twelve men: they were
21 those that were numbered of them, of the tribe of Reuben, were each one for his fathers' house.
forty and six thousand and five hundred. 45 So all they that were numbered of the children of Israel by their
22 Of the children of Simeon, their generations, by their families, by fathers' houses, from twenty years old and upward, all that were able
their fathers' houses, those that were numbered thereof, according to to go forth to war in Israel;
the number of the names, by their polls, every male from twenty years 46 even all they that were numbered were six hundred thousand and
old and upward, all that were able to go forth to war; three thousand and five hundred and fifty.
23 those that were numbered of them, of the tribe of Simeon, were fifty 47 But the Levites after the tribe of their fathers were not numbered
and nine thousand and three hundred. among them.
24 Of the children of Gad, their generations, by their families, by their 48 For Hwhy spake unto Moses, saying,
fathers' houses, according to the number of the names, from twenty 49 Only the tribe of Levi thou shalt not number, neither shalt thou take
years old and upward, all that were able to go forth to war; the sum of them among the children of Israel;
25 those that were numbered of them, of the tribe of Gad, were forty 50 but appoint thou the Levites over the tabernacle of the testimony,
and five thousand six hundred and fifty. and over all the furniture thereof, and over all that belongeth to it: they
26 Of the children of Judah, their generations, by their families, by their shall bear the tabernacle, and all the furniture thereof; and they shall
fathers' houses, according to the number of the names, from twenty minister unto it, and shall encamp round about the tabernacle.
years old and upward, all that were able to go forth to war; 51 And when the tabernacle setteth forward, the Levites shall take it
27 those that were numbered of them, of the tribe of Judah, were down; and when the tabernacle is to be pitched, the Levites shall set
threescore and fourteen thousand and six hundred. it up: and the stranger that cometh nigh shall be put to death.
Zikarown Say’fer 85 Numbers Chapter 3
52 And the children of Israel shall pitch their tents, every man by his 21 And his host, and those that were numbered of them, were thirty
own camp, and every man by his own standard, according to their and two thousand and two hundred.
hosts. 22 And the tribe of Benjamin: and the prince of the children of
53 But the Levites shall encamp round about the tabernacle of the Benjamin shall be Abidan the son of Gideoni.
testimony, that there be no wrath upon the congregation of the 23 And his host, and those that were numbered of them, were thirty
children of Israel: and the Levites shall keep the charge of the and five thousand and four hundred.
tabernacle of the testimony. 24 All that were numbered of the camp of Ephraim were a hundred
54 Thus did the children of Israel; according to all that Hwhy thousand and eight thousand and a hundred, according to their hosts.
commanded Moses, so did they. And they shall set forth third.
25 On the north side shall be the standard of the camp of Dan
Chapter 2 according to their hosts: and the prince of the children of Dan shall be
1 And Hwhy spake unto Moses and unto Aaron, saying, Ahiezer the son of Ammishaddai.
2 The children of Israel shall encamp every man by his own standard, 26 And his host, and those that were numbered of them, were
with the ensigns of their fathers' houses: over against the tent of threescore and two thousand and seven hundred.
meeting shall they encamp round about. 27 And those that encamp next unto him shall be the tribe of Asher:
3 And those that encamp on the east side toward the sunrising shall be and the prince of the children of Asher shall be Pagiel the son of
they of the standard of the camp of Judah, according to their hosts: Ochran.
and the prince of the children of Judah shall be Nahshon the son of 28 And his host, and those that were numbered of them, were forty
Amminadab. and one thousand and five hundred.
4 And his host, and those that were numbered of them, were 29 And the tribe of Naphtali: and the prince of the children of Naphtali
threescore and fourteen thousand and six hundred. shall be Ahira the son of Enan.
5 And those that encamp next unto him shall be the tribe of Issachar: 30 And his host, and those that were numbered of them, were fifty and
and the prince of the children of Issachar shall be Nethanel the son of three thousand and four hundred.
Zuar. 31 All that were numbered of the camp of Dan were a hundred
6 And his host, and those that were numbered thereof, were fifty and thousand and fifty and seven thousand and six hundred. They shall
four thousand and four hundred. set forth hindmost by their standards.
7 And the tribe of Zebulun: and the prince of the children of Zebulun 32 These are they that were numbered of the children of Israel by their
shall be Eliab the son of Helon. fathers' houses: all that were numbered of the camps according to
8 And his host, and those that were numbered thereof, were fifty and their hosts were six hundred thousand and three thousand and five
seven thousand and four hundred. hundred and fifty.
9 All that were numbered of the camp of Judah were a hundred 33 But the Levites were not numbered among the children of Israel; as
thousand and fourscore thousand and six thousand and four hundred, Hwhy commanded Moses.
according to their hosts. They shall set forth first. 34 Thus did the children of Israel; according to all that Hwhy
10 On the south side shall be the standard of the camp of Reuben commanded Moses, so they encamped by their standards, and so
according to their hosts: and the prince of the children of Reuben they set forward, every one by their families, according to their
shall be Elizur the son of Shedeur. fathers' houses.
11 And his host, and those that were numbered thereof, were forty and
six thousand and five hundred. Chapter 3
12 And those that encamp next unto him shall be the tribe of Simeon: 1 Now these are the generations of Aaron and Moses in the day that
and the prince of the children of Simeon shall be Shelumiel the son of Hwhy spake with Moses in mount Sinai.
Zurishaddai. 2 And these are the names of the sons of Aaron: Nadab the first-born,
13 And his host, and those that were numbered of them, were fifty and and Abihu, Eleazar, and Ithamar.
nine thousand and three hundred. 3 These are the names of the sons of Aaron, the priests that were
14 And the tribe of Gad: and the prince of the children of Gad shall be anointed, whom he consecrated to minister in the priest's office.
Eliasaph the son of Reuel. 4 And Nadab and Abihu died before Hwhy, when they offered
15 And his host, and those that were numbered of them, were forty strange fire before Hwhy, in the wilderness of Sinai, and they had
and five thousand and six hundred and fifty. no children; and Eleazar and Ithamar ministered in the priest's office
16 All that were numbered of the camp of Reuben were a hundred in the presence of Aaron their father.
thousand and fifty and one thousand and four hundred and fifty, 5 And Hwhy spake unto Moses, saying,
according to their hosts. And they shall set forth second. 6 Bring the tribe of Levi near, and set them before Aaron the priest, that
17 Then the tent of meeting shall set forward, with the camp of the they may minister unto him.
Levites in the midst of the camps: as they encamp, so shall they set 7 And they shall keep his charge, and the charge of the whole
forward, every man in his place, by their standards. congregation before the tent of meeting, to do the service of the
18 On the west side shall be the standard of the camp of Ephraim tabernacle.
according to their hosts: and the prince of the children of Ephraim 8 And they shall keep all the furniture of the tent of meeting, and the
shall be Elishama the son of Ammihud. charge of the children of Israel, to do the service of the tabernacle.
19 And his host, and those that were numbered of them, were forty 9 And thou shalt give the Levites unto Aaron and to his sons: they are
thousand and five hundred. wholly given unto him on the behalf of the children of Israel.
20 And next unto him shall be the tribe of Manasseh: and the prince of 10 And thou shalt appoint Aaron and his sons, and they shall keep
the children of Manasseh shall be Gamaliel the son of Pedahzur. their priesthood: and the stranger that cometh nigh shall be put to
death.
Numbers Chapter 4 86 Zikarown Say’fer
11 And Hwhy spake unto Moses, saying, 36 And the appointed charge of the sons of Merari shall be the boards
12 And I, behold, I have taken the Levites from among the children of of the tabernacle, and the bars thereof, and the pillars thereof, and
Israel instead of all the first-born that openeth the womb among the the sockets thereof, and all the instruments thereof, and all the
children of Israel; and the Levites shall be mine: service thereof,
13 for all the first-born are mine; on the day that I smote all the first- 37 and the pillars of the court round about, and their sockets, and their
born in the land of Egypt I hallowed unto me all the first-born in Israel, pins, and their cords.
both man and beast; mine they shall be: I am Hwhy. 38 And those that encamp before the tabernacle eastward, before the
14 And Hwhy spake unto Moses in the wilderness of Sinai, saying, tent of meeting toward the sunrising, shall be Moses, and Aaron and
15 Number the children of Levi by their fathers' houses, by their his sons, keeping the charge of the sanctuary for the charge of the
families: every male from a month old and upward shalt thou number children of Israel; and the stranger that cometh nigh shall be put to
them. death.
16 And Moses numbered them according to the word of Hwhy, as 39 All that were numbered of the Levites, whom Moses and Aaron
he was commanded. numbered at the commandment of Hwhy, by their families, all the
17 And these were the sons of Levi by their names: Gershon, and males from a month old and upward, were twenty and two thousand.
Kohath, and Merari. 40 And Hwhy said unto Moses, Number all the first-born males of
18 And these are the names of the sons of Gershon by their families: the children of Israel from a month old and upward, and take the
Libni and Shimei. number of their names.
19 And the sons of Kohath by their families: Amram, and Izhar, 41 And thou shalt take the Levites for me (I am Hwhy) instead of all
Hebron, and Uzziel. the first-born among the children of Israel; and the cattle of the
20 And the sons of Merari by their families: Mahli and Mushi. These Levites instead of all the firstlings among the cattle of the children of
are the families of the Levites according to their fathers' houses. Israel:
21 Of Gershon was the family of the Libnites, and the family of the 42 and Moses numbered, as Hwhy commanded him, all the first-
Shimeites: these are the families of the Gershonites. born among the children of Israel.
22 Those that were numbered of them, according to the number of all 43 And all the first-born males according to the number of names, from
the males, from a month old and upward, even those that were a month old and upward, of those that were numbered of them, were
numbered of them were seven thousand and five hundred. twenty and two thousand two hundred and threescore and thirteen.
23 The families of the Gershonites shall encamp behind the tabernacle 44 And Hwhy spake unto Moses, saying,
westward. 45 Take the Levites instead of all the first-born among the children of
24 And the prince of the fathers' house of the Gershonites shall be Israel, and the cattle of the Levites instead of their cattle; and the
Eliasaph the son of Lael. Levites shall be mine: I am Hwhy.
25 And the charge of the sons of Gershon in the tent of meeting shall 46 And for the redemption of the two hundred and threescore and
be the tabernacle, and the Tent, the covering thereof, and the screen thirteen of the first-born of the children of Israel, that are over and
for the door of the tent of meeting, above the number of the Levites,
26 and the hangings of the court, and the screen for the door of the 47 thou shalt take five shekels apiece by the poll; after the shekel of
court, which is by the tabernacle, and by the altar round about, and the sanctuary shalt thou take them (the shekel is twenty gerahs):
the cords of it for all the service thereof. 48 and thou shalt give the money, wherewith the odd number of them
27 And of Kohath was the family of the Amramites, and the family of is redeemed, unto Aaron and to his sons.
the Izharites, and the family of the Hebronites, and the family of the 49 And Moses took the redemption-money from them that were over
Uzzielites: these are the families of the Kohathites. and above them that were redeemed by the Levites;
28 According to the number of all the males, from a month old and 50 from the first-born of the children of Israel took he the money, a
upward, there were eight thousand and six hundred, keeping the thousand three hundred and threescore and five shekels, after the
charge of the sanctuary. shekel of the sanctuary:
29 The families of the sons of Kohath shall encamp on the side of the 51 and Moses gave the redemption-money unto Aaron and to his
tabernacle southward. sons, according to the word of Hwhy, as Hwhy commanded
30 And the prince of the fathers' house of the families of the Kohathites Moses.
shall be Elizaphan the son of Uzziel.
31 And their charge shall be the ark, and the table, and the Chapter 4
candlestick, and the altars, and the vessels of the sanctuary 1 And Hwhy spake unto Moses and unto Aaron, saying,
wherewith they minister, and the screen, and all the service thereof. 2 Take the sum of the sons of Kohath from among the sons of Levi, by
32 And Eleazar the son of Aaron the priest shall be prince of the their families, by their fathers' houses,
princes of the Levites, and have the oversight of them that keep the 3 from thirty years old and upward even until fifty years old, all that
charge of the sanctuary. enter upon the service, to do the work in the tent of meeting.
33 Of Merari was the family of the Mahlites, and the family of the 4 This is the service of the sons of Kohath in the tent of meeting, about
Mushites: these are the families of Merari. the most holy things:
34 And those that were numbered of them, according to the number of 5 when the camp setteth forward, Aaron shall go in, and his sons, and
all the males, from a month old and upward, were six thousand and they shall take down the veil of the screen, and cover the ark of the
two hundred. testimony with it,
35 And the prince of the fathers' house of the families of Merari was 6 and shall put thereon a covering of sealskin, and shall spread over it
Zuriel the son of Abihail: they shall encamp on the side of the a cloth all of blue, and shall put in the staves thereof.
tabernacle northward.
Zikarown Say’fer 87 Numbers Chapter 5
7 And upon the table of showbread they shall spread a cloth of blue, 29 As for the sons of Merari, thou shalt number them by their families,
and put thereon the dishes, and the spoons, and the bowls and the by their fathers' houses;
cups wherewith to pour out; and the continual bread shall be thereon: 30 from thirty years old and upward even unto fifty years old shalt thou
8 and they shall spread upon them a cloth of scarlet, and cover the number them, every one that entereth upon the service, to do the
same with a covering of sealskin, and shall put in the staves thereof. work of the tent of meeting.
9 And they shall take a cloth of blue, and cover the candlestick of the 31 And this is the charge of their burden, according to all their service
light, and its lamps, and its snuffers, and its snuffdishes, and all the oil in the tent of meeting: the boards of the tabernacle, and the bars
vessels thereof, wherewith they minister unto it: thereof, and the pillars thereof, and the sockets thereof,
10 and they shall put it and all the vessels thereof within a covering of 32 and the pillars of the court round about, and their sockets, and their
sealskin, and shall put it upon the frame. pins, and their cords, with all their instruments, and with all their
11 And upon the golden altar they shall spread a cloth of blue, and service: and by name ye shall appoint the instruments of the charge
cover it with a covering of sealskin, and shall put in the staves of their burden.
thereof: 33 This is the service of the families of the sons of Merari, according to
12 and they shall take all the vessels of ministry, wherewith they all their service, in the tent of meeting, under the hand of Ithamar the
minister in the sanctuary, and put them in a cloth of blue, and cover son of Aaron the priest.
them with a covering of sealskin, and shall put them on the frame. 34 And Moses and Aaron and the princes of the congregation
13 And they shall take away the ashes from the altar, and spread a numbered the sons of the Kohathites by their families, and by their
purple cloth thereon: fathers' houses,
14 and they shall put upon it all the vessels thereof, wherewith they 35 from thirty years old and upward even unto fifty years old, every
minister about it, the firepans, the flesh-hooks, and the shovels, and one that entered upon the service, for work in the tent of meeting:
the basins, all the vessels of the altar; and they shall spread upon it a 36 and those that were numbered of them by their families were two
covering of sealskin, and put in the staves thereof. thousand seven hundred and fifty.
15 And when Aaron and his sons have made an end of covering the 37 These are they that were numbered of the families of the
sanctuary, and all the furniture of the sanctuary, as the camp is set Kohathites, all that did serve in the tent of meeting, whom Moses and
forward; after that, the sons of Kohath shall come to bear it: but they Aaron numbered according to the commandment of Hwhy by
shall not touch the sanctuary, lest they die. These things are the Moses.
burden of the sons of Kohath in the tent of meeting. 38 And those that were numbered of the sons of Gershon, their
16 And the charge of Eleazar the son of Aaron the priest shall be the families, and by their fathers' houses,
oil for the light, and the sweet incense, and the continual meal- 39 from thirty years old and upward even unto fifty years old, every
offering, and the anointing oil, the charge of all the tabernacle, and of one that entered upon the service, for work in the tent of meeting,
all that therein is, the sanctuary, and the furniture thereof. 40 even those that were numbered of them, by their families, by their
17 And Hwhy spake unto Moses and unto Aaron, saying, fathers' houses, were two thousand and six hundred and thirty.
18 Cut ye not off the tribe of the families of the Kohathites from among 41 These are they that were numbered of the families of the sons of
the Levites; Gershon, all that did serve in the tent of meeting, whom Moses and
19 but thus do unto them, that they may live, and not die, when they Aaron numbered according to the commandment of Hwhy.
approach unto the most holy things: Aaron and his sons shall go in, 42 And those that were numbered of the families of the sons of Merari,
and appoint them every one to his service and to his burden; by their families, by their fathers' houses,
20 but they shall not go in to see the sanctuary even for a moment, lest 43 from thirty years old and upward even unto fifty years old, every
they die. one that entered upon the service, for work in the tent of meeting,
21 And Hwhy spake unto Moses, saying, 44 even those that were numbered of them by their families, were
22 Take the sum of the sons of Gershon also, by their fathers' houses, three thousand and two hundred.
by their families; 45 These are they that were numbered of the families of the sons of
23 from thirty years old and upward until fifty years old shalt thou Merari, whom Moses and Aaron numbered according to the
number them; all that enter in to wait upon the service, to do the work commandment of Hwhy by Moses.
in the tent of meeting. 46 All those that were numbered of the Levites, whom Moses and
24 This is the service of the families of the Gershonites, in serving and Aaron and the princes of Israel numbered, by their families, and by
in bearing burdens: their fathers' houses,
25 they shall bear the curtains of the tabernacle, and the tent of 47 from thirty years old and upward even unto fifty years old, every
meeting, its covering, and the covering of sealskin that is above upon one that entered in to do the work of service, and the work of bearing
it, and the screen for the door of the tent of meeting, burdens in the tent of meeting,
26 and the hangings of the court, and the screen for the door of the 48 even those that were numbered of them, were eight thousand and
gate of the court, which is by the tabernacle and by the altar round five hundred and fourscore.
about, and their cords, and all the instruments of their service, and 49 According to the commandment of Hwhy they were numbered by
whatsoever shall be done with them: therein shall they serve. Moses, every one according to his service, and according to his
27 At the commandment of Aaron and his sons shall be all the service burden: thus were they numbered of him, as Hwhy commanded
of the sons of the Gershonites, in all their burden, and in all their Moses.
service; and ye shall appoint unto them in charge all their burden.
28 This is the service of the families of the sons of the Gershonites in Chapter 5
the tent of meeting: and their charge shall be under the hand of 1 And Hwhy spake unto Moses, saying,
Ithamar the son of Aaron the priest.
Numbers Chapter 6 88 Zikarown Say’fer
2 Command the children of Israel, that they put out of the camp every 24 and he shall make the woman drink the water of bitterness that
leper, and every one that hath an issue, and whosoever is unclean by causeth the curse; and the water that causeth the curse shall enter
the dead: into her and become bitter.
3 both male and female shall ye put out, without the camp shall ye put 25 And the priest shall take the meal-offering of jealousy out of the
them; that they defile not their camp, in the midst whereof I dwell. woman's hand, and shall wave the meal-offering before Hwhy, and
4 And the children of Israel did so, and put them out without the camp; bring it unto the altar:
as Hwhy spake unto Moses, so did the children of Israel. 26 and the priest shall take a handful of the meal-offering, as the
5 And Hwhy spake unto Moses, saying, memorial thereof, and burn it upon the altar, and afterward shall make
6 Speak unto the children of Israel, When a man or woman shall the woman drink the water.
commit any sin that men commit, so as to trespass against Hwhy, 27 And when he hath made her drink the water, then it shall come to
and that soul shall be guilty; pass, if she be defiled, and have committed a trespass against her
7 then he shall confess his sin which he hath done: and he shall make husband, that the water that causeth the curse shall enter into her
restitution for his guilt in full, and add unto it the fifth part thereof, and and become bitter, and her body shall swell, and her thigh shall fall
give it unto him in respect of whom he hath been guilty. away: and the woman shall be a curse among her people.
8 But if the man have no kinsman to whom restitution may be made for 28 And if the woman be not defiled, but be clean; then she shall be
the guilt, the restitution for guilt which is made unto Hwhy shall be free, and shall conceive seed.
the priest's; besides the ram of the atonement, whereby atonement 29 This is the torah of jealousy, when a wife, being under her husband,
shall be made for him. goeth aside, and is defiled;
9 And every heave-offering of all the holy things of the children of 30 or when the spirit of jealousy cometh upon a man, and he is jealous
Israel, which they present unto the priest, shall be his. of his wife; then shall he set the woman before Hwhy, and the
10 And every man's hallowed things shall be his: whatsoever any man priest shall execute upon her all this torah.
giveth the priest, it shall be his. 31 And the man shall be free from iniquity, and that woman shall bear
11 And Hwhy spake unto Moses, saying, her iniquity.
12 Speak unto the children of Israel, and say unto them, If any man's
wife go aside, and commit a trespass against him, Chapter 6
13 and a man lie with her carnally, and it be hid from the eyes of her 1 And Hwhy spake unto Moses, saying,
husband, and be kept close, and she be defiled, and there be no 2 Speak unto the children of Israel, and say unto them, When either
witness against her, and she be not taken in the act; man or woman shall make a special vow, the vow of a Nazirite, to
14 and the spirit of jealousy come upon him, and he be jealous of his separate himself unto Hwhy,
wife, and she be defiled: or if the spirit of jealousy come upon him, 3 he shall separate himself from wine and strong drink; he shall drink
and he be jealous of his wife, and she be not defiled: no vinegar of wine, or vinegar of strong drink, neither shall he drink
15 then shall the man bring his wife unto the priest, and shall bring her any juice of grapes, nor eat fresh grapes or dried.
oblation for her, the tenth part of an ephah of barley meal; he shall 4 All the days of his separation shall he eat nothing that is made of the
pour no oil upon it, nor put frankincense thereon; for it is a meal- grape-vine, from the kernels even to the husk.
offering of jealousy, a meal-offering of memorial, bringing iniquity to 5 All the days of his vow of separation there shall no razor come upon
remembrance. his head: until the days be fulfilled, in which he separateth himself
16 And the priest shall bring her near, and set her before Hwhy: unto Hwhy, he shall be holy; he shall let the locks of the hair of his
17 and the priest shall take holy water in an earthen vessel; and of the head grow long.
dust that is on the floor of the tabernacle the priest shall take, and put 6 All the days that he separateth himself unto Hwhy he shall not
it into the water. come near to a dead body.
18 And the priest shall set the woman before Hwhy, and let the hair 7 He shall not make himself unclean for his father, or for his mother, for
of the woman's head go loose, and put the meal-offering of memorial his brother, or for his sister, when they die; because his separation
in her hands, which is the meal-offering of jealousy: and the priest unto Elohim is upon his head.
shall have in his hand the water of bitterness that causeth the curse. 8 All the days of his separation he is holy unto Hwhy.
19 And the priest shall cause her to swear, and shall say unto the 9 And if any man die very suddenly beside him, and he defile the head
woman, If no man have lain with thee, and if thou have not gone of his separation; then he shall shave his head in the day of his
aside to uncleanness, being under thy husband, be thou free from cleansing, on the seventh day shall he shave it.
this water of bitterness that causeth the curse. 10 And on the eighth day he shall bring two turtle-doves, or two young
20 But if thou have gone aside, being under thy husband, and if thou pigeons, to the priest, to the door of the tent of meeting:
be defiled, and some man have lain with thee besides thy husband: 11 and the priest shall offer one for a sin-offering, and the other for a
21 then the priest shall cause the woman to swear with the oath of burnt-offering, and make atonement for him, for that he sinned by
cursing, and the priest shall say unto the woman, Hwhy make thee reason of the dead, and shall hallow his head that same day.
a curse and an oath among thy people, when Hwhy doth make thy 12 And he shall separate unto Hwhy the days of his separation, and
thigh to fall away, and thy body to swell; shall bring a he-lamb a year old for a trespass-offering; but the former
22 and this water that causeth the curse shall go into thy bowels, and days shall be void, because his separation was defiled.
make thy body to swell, and thy thigh to fall away. And the woman 13 And this is the torah of the Nazirite, when the days of his separation
shall say, Amein, Amein. are fulfilled: he shall be brought unto the door of the tent of meeting:
23 And the priest shall write these curses in a book, and he shall blot 14 and he shall offer his oblation unto Hwhy, one he-lamb a year old
them out into the water of bitterness: without blemish for a burnt-offering, and one ewe-lamb a year old
without blemish for a sin-offering, and one ram without blemish for
peace-offerings,
Zikarown Say’fer 89 Numbers Chapter 7
15 and a basket of unleavened bread, cakes of fine flour mingled with 11 And Hwhy said unto Moses, They shall offer their oblation, each
oil, and unleavened wafers anointed with oil, and their meal-offering, prince on his day, for the dedication of the altar.
and their drink-offerings. 12 And he that offered his oblation the first day was Nahshon the son
16 And the priest shall present them before Hwhy, and shall offer of Amminadab, of the tribe of Judah:
his sin-offering, and his burnt-offering: 13 and his oblation was one silver platter, the weight whereof was a
17 and he shall offer the ram for a sacrifice of peace-offerings unto hundred and thirty shekels, one silver bowl of seventy shekels, after
Hwhy, with the basket of unleavened bread: the priest shall offer the shekel of the sanctuary; both of them full of fine flour mingled with
also the meal-offering thereof, and the drink-offering thereof. oil for a meal-offering;
18 And the Nazirite shall shave the head of his separation at the door 14 one golden spoon of ten shekels, full of incense;
of the tent of meeting, and shall take the hair of the head of his 15 one young bullock, one ram, one he-lamb a year old, for a burnt-
separation, and put it on the fire which is under the sacrifice of peace- offering;
offerings. 16 one male of the goats for a sin-offering;
19 And the priest shall take the boiled shoulder of the ram, and one 17 and for the sacrifice of peace-offerings, two oxen, five rams, five he-
unleavened cake out of the basket, and one unleavened wafer, and goats, five he-lambs a year old: this was the oblation of Nahshon the
shall put them upon the hands of the Nazirite, after he hath shaven son of Amminadab.
the head of his separation; 18 On the second day Nethanel the son of Zuar, prince of Issachar, did
20 and the priest shall wave them for a wave-offering before Hwhy; offer:
this is holy for the priest, together with the wave-breast and heave- 19 he offered for his oblation one silver platter, the weight whereof was
thigh: and after that the Nazirite may drink wine. a hundred and thirty shekels, one silver bowl of seventy shekels, after
21 This is the torah of the Nazirite who voweth, and of his oblation unto the shekel of the sanctuary; both of them full of fine flour mingled with
Hwhy for his separation, besides that which he is able to get: oil for a meal-offering;
according to his vow which he voweth, so he must do after the torah 20 one golden spoon of ten shekels, full of incense;
of his separation. 21 one young bullock, one ram, one he-lamb a year old, for a burnt-
22 And Hwhy spake unto Moses, saying, offering;
23 Speak unto Aaron and unto his sons, saying, On this wise ye shall 22 one male of the goats for a sin-offering;
bless the children of Israel: ye shall say unto them, 23 and for the sacrifice of peace-offerings, two oxen, five rams, five he-
24 Hwhy bless thee, and keep thee: goats, five he-lambs a year old: this was the oblation of Nethanel the
25 Hwhy make his face to shine upon thee, and be gracious unto son of Zuar.
thee: 24 On the third day Eliab the son of Helon, prince of the children of
26 Hwhy lift up his countenance upon thee, and give thee peace. Zebulun.:
27 So shall they put my name upon the children of Israel; and I will 25 his oblation was one silver platter, the weight whereof was a
bless them. hundred and thirty shekels, one silver bowl of seventy shekels, after
the shekel of the sanctuary; both of them full of fine flour mingled with
Chapter 7 oil for a meal-offering;
1 And it came to pass on the day that Moses had made an end of 26 one golden spoon of ten shekels, full of incense;
setting up the tabernacle, and had anointed it and sanctified it, and all 27 one young bullock, one ram, one he-lamb a year old, for a burnt-
the furniture thereof, and the altar and all the vessels thereof, and had offering;
anointed them and sanctified them; 28 one male of the goats for a sin-offering;
2 that the princes of Israel, the heads of their fathers' houses, offered. 29 and for the sacrifice of peace-offerings, two oxen, five rams, five he-
These were the princes of the tribes, these are they that were over goats, five he-lambs a year old: this was the oblation of Eliab the son
them that were numbered: of Helon.
3 and they brought their oblation before Hwhy, six covered wagons, 30 On the fourth day Elizur the son of Shedeur, prince of the children
and twelve oxen; a wagon for every two of the princes, and for each of Reuben:
one an ox: and they presented them before the tabernacle. 31 his oblation was one silver platter, the weight whereof was a
4 And Hwhy spake unto Moses, saying, hundred and thirty shekels, one silver bowl of seventy shekels, after
5 Take it of them, that they may be used in doing the service of the tent the shekel of the sanctuary; both of them full of fine flour mingled with
of meeting; and thou shalt give them unto the Levites, to every man oil for a meal-offering;
according to his service. 32 one golden spoon of ten shekels, full of incense;
6 And Moses took the wagons and the oxen, and gave them unto the 33 one young bullock, one ram, one he-lamb a year old, for a burnt-
Levites. offering;
7 Two wagons and four oxen he gave unto the sons of Gershon, 34 one male of the goats for a sin-offering;
according to their service: 35 and for the sacrifice of peace-offerings, two oxen, five rams, five he-
8 and four wagons and eight oxen he gave unto the sons of Merari, goats, five he-lambs a year old: this was the oblation of Elizur the son
according unto their service, under the hand of Ithamar the son of of Shedeur.
Aaron the priest. 36 On the fifth day Shelumiel the son of Zurishaddai, prince of the
9 But unto the sons of Kohath he gave none, because the service of the children of Simeon:
sanctuary belonged unto them; they bare it upon their shoulders. 37 his oblation was one silver platter, the weight whereof was a
10 And the princes offered for the dedication of the altar in the day that hundred and thirty shekels, one silver bowl of seventy shekels, after
it was anointed, even the princes offered their oblation before the the shekel of the sanctuary; both of them full of fine flour mingled with
altar. oil for a meal-offering;
38 one golden spoon of ten shekels, full of incense;
Numbers Chapter 8 90 Zikarown Say’fer
39 one young bullock, one ram, one he-lamb a year old, for a burnt- 67 his oblation was one silver platter, the weight whereof was a
offering; hundred and thirty shekels, one silver bowl of seventy shekels, after
40 one male of the goats for a sin-offering; the shekel of the sanctuary; both of them full of fine flour mingled with
41 and for the sacrifice of peace-offerings, two oxen, five rams, five he- oil for a meal-offering;
goats, five he-lambs a year old: this was the oblation of Shelumiel the 68 one golden spoon of ten shekels, full of incense;
son of Zurishaddai. 69 one young bullock, one ram, one he-lamb a year old, for a burnt-
42 On the sixth day Eliasaph the son of Deuel, prince of the children of offering;
Gad: 70 one male of the goats for a sin-offering;
43 his oblation was one silver platter, the weight whereof was a 71 and for the sacrifice of peace-offerings, two oxen, five rams, five he-
hundred and thirty shekels, one silver bowl of seventy shekels, after goats, five he-lambs a year old: this was the oblation of Ahiezer the
the shekel of the sanctuary; both of them full of fine flour mingled with son of Ammishaddai.
oil for a meal-offering; 72 On the eleventh day Pagiel the son of Ochran, prince of the
44 one golden spoon of ten shekels, full of incense; children of Asher:
45 one young bullock, one ram, one he-lamb a year old, for a burnt- 73 his oblation was one silver platter, the weight whereof was a
offering; hundred and thirty shekels, one silver bowl of seventy shekels, after
46 one male of the goats for a sin-offering; the shekel of the sanctuary; both of them full of fine flour mingled with
47 and for the sacrifice of peace-offerings, two oxen, five rams, five he- oil for a meal-offering;
goats, five he-lambs a year old: this was the oblation of Eliasaph the 74 one golden spoon of ten shekels, full of incense;
son of Deuel. 75 one young bullock, one ram, one he-lamb a year old, for a burnt-
48 On the seventh day Elishama the son of Ammihud, prince of the offering;
children of Ephraim: 76 one male of the goats for a sin-offering;
49 his oblation was one silver platter, the weight whereof was a 77 and for the sacrifice of peace-offerings, two oxen, five rams, five he-
hundred and thirty shekels, one silver bowl of seventy shekels, after goats, five he-lambs a year old: this was the oblation of Pagiel the
the shekel of the sanctuary; both of them full of fine flour mingled with son of Ochran.
oil for a meal-offering; 78 On the twelfth day Ahira the son of Enan, prince of the children of
50 one golden spoon of ten shekels, full of incense; Naphtali:
51 one young bullock, one ram, one he-lamb a year old, for a burnt- 79 his oblation was one silver platter, the weight whereof was a
offering; hundred a thirty shekels, one silver bowl of seventy shekels, after the
52 one male of the goats for a sin-offering; shekel of the sanctuary; both of them full of fine flour mingled with oil
53 and for the sacrifice of peace-offerings, two oxen, five rams, five he- for a meal-offering;
goats, five he-lambs a year old: this was the oblation of Elishama the 80 one golden spoon of ten shekels, full of incense;
son of Ammihud. 81 one young bullock, one ram, one he-lamb a year old, for a burnt-
54 On the eighth day Gamaliel the son of Pedahzur, prince of the offering;
children of Manasseh: 82 one male of the goats for a sin-offering;
55 his oblation was one silver platter, the weight whereof was a 83 and for the sacrifice of peace-offerings, two oxen, five rams, five he-
hundred and thirty shekels, one silver bowl of seventy shekels, after goats, five he-lambs a year old: this was the oblation of Ahira the son
the shekel of the sanctuary; both of them full of fine flour mingled with of Enan.
oil for a meal-offering; 84 This was the dedication of the altar, in the day when it was
56 one golden spoon of ten shekels, full of incense; anointed, by the princes of Israel: twelve silver platters, twelve silver
57 one young bullock, one ram, one he-lamb a year old, for a burnt- bowls, twelve golden spoons;
offering; 85 each silver platter weighing a hundred and thirty shekels, and each
58 one male of the goats for a sin-offering; bowl seventy; all the silver of the vessels two thousand and four
59 and for the sacrifice of peace-offerings, two oxen, five rams, five he- hundred shekels, after the shekel of the sanctuary;
goats, five he-lambs a year old: this was the oblation of Gamaliel the 86 the twelve golden spoons, full of incense, weighing ten shekels
son of Pedahzur. apiece, after the shekel of the sanctuary; all the gold of the spoons a
60 On the ninth day Abidan the son of Gideoni, prince of the children hundred and twenty shekels;
of Benjamin: 87 all the oxen for the burnt-offering twelve bullocks, the rams twelve,
61 his oblation was one silver platter, the weight whereof was a the he-lambs a year old twelve, and their meal-offering; and the
hundred and thirty shekels, one silver bowl of seventy shekels, after males of the goats for a sin-offering twelve;
the shekel of the sanctuary; both of them full of fine flour mingled with 88 and all the oxen for the sacrifice of peace-offerings twenty and four
oil for a meal-offering; bullocks, the rams sixty, the he-goats sixty, the he-lambs a year old
62 one golden spoon of ten shekels, full of incense; sixty. This was the dedication of the altar, after that it was anointed.
63 one young bullock, one ram, one he-lamb a year old, for a burnt- 89 And when Moses went into the tent of meeting to speak with him,
offering; then he heard the Voice speaking unto him from above the mercy-
64 one male of the goats for a sin-offering; seat that was upon the ark of the testimony, from between the two
65 and for the sacrifice of peace-offerings, two oxen, five rams, five he- cherubim: and he spake unto him.
goats, five he-lambs a year old: this was the oblation of Abidan the
son of Gideoni. Chapter 8
66 On the tenth day Ahiezer the son of Ammishaddai, prince of the 1 And Hwhy spake unto Moses, saying,
children of Dan: 2 Speak unto Aaron, and say unto him, When thou lightest the lamps,
the seven lamps shall give light in front of the candlestick.
Zikarown Say’fer 91 Numbers Chapter 9
3 And Aaron did so; he lighted the lamps thereof so as to give light in 26 but shall minister with their brethren in the tent of meeting, to keep
front of the candlestick, as Hwhy commanded Moses. the charge, and shall do no service. Thus shalt thou do unto the
4 And this was the work of the candlestick, beaten work of gold; unto Levites touching their charges.
the base thereof, and unto the flowers thereof, it was beaten work:
according unto the pattern which Hwhy had showed Moses, so he Chapter 9
made the candlestick. 1 And Hwhy spake unto Moses in the wilderness of Sinai, in the first
5 And Hwhy spake unto Moses, saying, month of the second year after they were come out of the land of
6 Take the Levites from among the children of Israel, and cleanse Egypt, saying,
them. 2 Moreover let the children of Israel keep the passover in its appointed
7 And thus shalt thou do unto them, to cleanse them: sprinkle the water season.
of expiation upon them, and let them cause a razor to pass over all 3 In the fourteenth day of this month, at even (beyn ha arbayim), ye
their flesh, and let them wash their clothes, and cleanse themselves. shall keep it in its appointed season: according to all the statutes of it,
8 Then let them take a young bullock, and its meal-offering, fine flour and according to all the ordinances thereof, shall ye keep it.
mingled with oil; and another young bullock shalt thou take for a sin- 4 And Moses spake unto the children of Israel, that they should keep
offering. the passover.
9 And thou shalt present the Levites before the tent of meeting: and 5 And they kept the passover in the first month, on the fourteenth day of
thou shalt assemble the whole congregation of the children of Israel: the month, at even (beyn ha arbayim), in the wilderness of Sinai:
10 and thou shalt present the Levites before Hwhy. And the children according to all that Hwhy commanded Moses, so did the children
of Israel shall lay their hands upon the Levites: of Israel.
11 and Aaron shall offer the Levites before Hwhy for a wave- 6 And there were certain men, who were unclean by reason of the dead
offering, on the behalf of the children of Israel, that it may be theirs to body of a man, so that they could not keep the passover on that day:
do the service of Hwhy. and they came before Moses and before Aaron on that day:
12 And the Levites shall lay their hands upon the heads of the 7 and those men said unto him, We are unclean by reason of the dead
bullocks: and offer thou the one for a sin-offering, and the other for a body of a man: wherefore are we kept back, that we may not offer the
burnt-offering, unto Hwhy, to make atonement for the Levites. oblation of Hwhy in its appointed season among the children of
13 And thou shalt set the Levites before Aaron, and before his sons, Israel?
and offer them for a wave-offering unto Hwhy. 8 And Moses said unto them, Stay ye, that I may hear what Hwhy
14 Thus shalt thou separate the Levites from among the children of will command concerning you.
Israel; and the Levites shall be mine. 9 And Hwhy spake unto Moses, saying,
15 And after that shall the Levites go in to do the service of the tent of 10 Speak unto the children of Israel, saying, If any man of you or of
meeting: and thou shalt cleanse them, and offer them for a wave- your generations shall be unclean by reason of a dead body, or be on
offering. a journey afar off, yet he shall keep the passover unto Hwhy.
16 For they are wholly given unto me from among the children of 11 In the second month on the fourteenth day at even (beyn ha
Israel; instead of all that openeth the womb, even the first-born of all arbayim) they shall keep it; they shall eat it with unleavened bread
the children of Israel, have I taken them unto me. and bitter herbs:
17 For all the first-born among the children of Israel are mine, both 12 they shall leave none of it unto the morning, nor break a bone
man and beast: on the day that I smote all the first-born in the land of thereof: according to all the statute of the passover they shall keep it.
Egypt I sanctified them for myself. 13 But the man that is clean, and is not on a journey, and forbeareth to
18 And I have taken the Levites instead of all the first-born among the keep the passover, that soul shall be cut off from his people; because
children of Israel. he offered not the oblation of Hwhy in its appointed season, that
19 And I have given the Levites as a gift to Aaron and to his sons from man shall bear his sin.
among the children of Israel, to do the service of the children of Israel 14 And if a stranger shall sojourn among you, and will keep the
in the tent of meeting, and to make atonement for the children of passover unto Hwhy; according to the statute of the passover, and
Israel; that there be no plague among the children of Israel, when the according to the ordinance thereof, so shall he do: ye shall have one
children of Israel come nigh unto the sanctuary. statute, both for the sojourner, and for him that is born in the land.
20 Thus did Moses, and Aaron, and all the congregation of the children 15 And on the day that the tabernacle was reared up the cloud
of Israel, unto the Levites: according unto all that Hwhy covered the tabernacle, even the tent of the testimony: and at even it
commanded Moses touching the Levites, so did the children of Israel was upon the tabernacle as it were the appearance of fire, until
unto them. morning.
21 And the Levites purified themselves from sin, and they washed their 16 So it was alway: the cloud covered it, and the appearance of fire by
clothes: and Aaron offered them for a wave-offering before Hwhy; night.
and Aaron made atonement for them to cleanse them. 17 And whenever the cloud was taken up from over the Tent, then
22 And after that went the Levites in to do their service in the tent of after that the children of Israel journeyed: and in the place where the
meeting before Aaron, and before his sons: as Hwhy had cloud abode, there the children of Israel encamped.
commanded Moses concerning the Levites, so did they unto them. 18 At the commandment of Hwhy the children of Israel journeyed,
23 And Hwhy spake unto Moses, saying, and at the commandment of Hwhy they encamped: as long as the
24 This is that which belongeth unto the Levites: from twenty and five cloud abode upon the tabernacle they remained encamped.
years old and upward they shall go in to wait upon the service in the 19 And when the cloud tarried upon the tabernacle many days, then
work of the tent of meeting: the children of Israel kept the charge of Hwhy, and journeyed not.
25 and from the age of fifty years they shall cease waiting upon the
work, and shall serve no more,
Numbers Chapter 10 92 Zikarown Say’fer
20 And sometimes the cloud was a few days upon the tabernacle; then 19 And over the host of the tribe of the children of Simeon was
according to the commandment of Hwhy they remained encamped, Shelumiel the son of Zurishaddai.
and according to the commandment of Hwhy they journeyed. 20 And over the host of the tribe of the children of Gad was Eliasaph
21 And sometimes the cloud was from evening until morning; and the son of Deuel.
when the cloud was taken up in the morning, they journeyed: or if it 21 And the Kohathites set forward, bearing the sanctuary: and the
continued by day and by night, when the cloud was taken up, they others did set up the tabernacle against their coming.
journeyed. 22 And the standard of the camp of the children of Ephraim set forward
22 Whether it were two days, or a month, or a year, that the cloud according to their hosts: and over his host was Elishama the son of
tarried upon the tabernacle, abiding thereon, the children of Israel Ammihud.
remained encamped, and journeyed not; but when it was taken up, 23 And over the host of the tribe of the children of Manasseh was
they journeyed. Gamaliel the son of Pedahzur.
23 At the commandment of Hwhy they encamped, and at the 24 And over the host of the tribe of the children of Benjamin was
commandment of Hwhy they journeyed: they kept the charge of Abidan the son of Gideoni.
Hwhy, at the commandment of Hwhy by Moses. 25 And the standard of the camp of the children of Dan, which was the
rearward of all the camps, set forward according to their hosts: and
Chapter 10 over his host was Ahiezer the son of Ammishaddai.
1 And Hwhy spake unto Moses, saying, 26 And over the host of the tribe of the children of Asher was Pagiel
2 Make thee two trumpets of silver; of beaten work shalt thou make the son of Ochran.
them: and thou shalt use them for the calling of the congregation, and 27 And over the host of the tribe of the children of Naphtali was Ahira
for the journeying of the camps. the son of Enan.
3 And when they shall blow them, all the congregation shall gather 28 Thus were the journeyings of the children of Israel according to
themselves unto thee at the door of the tent of meeting. their hosts; and they set forward.
4 And if they blow but one, then the princes, the heads of the 29 And Moses said unto Hobab, the son of Reuel the Midianite, Moses'
thousands of Israel, shall gather themselves unto thee. father-in-law, We are journeying unto the place of which Hwhy
5 And when ye blow an alarm (teruah), the camps that lie on the east said, I will give it you: come thou with us, and we will do thee good;
side shall take their journey. for Hwhy hath spoken good concerning Israel.
6 And when ye blow an alarm (teruah) the second time, the camps that 30 And he said unto him, I will not go; but I will depart to mine own
lie on the south side shall take their journey: they shall blow an alarm land, and to my kindred.
(teruah) for their journeys. 31 And he said, Leave us not, I pray thee; forasmuch as thou knowest
7 But when the assembly is to be gathered together, ye shall blow, but how we are to encamp in the wilderness, and thou shalt be to us
ye shall not sound an alarm. instead of eyes.
8 And the sons of Aaron, the priests, shall blow the trumpets; and they 32 And it shall be, if thou go with us, yea, it shall be, that what good
shall be to you for a statute for ever throughout your generations. soever Hwhy shall do unto us, the same will we do unto thee.
9 And when ye go to war in your land against the adversary that 33 And they set forward from the mount of Hwhy three days'
oppresseth you, then ye shall sound an alarm with the trumpets; and journey; and the ark of the covenant of Hwhy went before them
ye shall be remembered before Hwhy your Elohim, and ye shall be three days' journey, to seek out a resting-place for them.
saved from your enemies. 34 And the cloud of Hwhy was over them by day, when they set
10 Also in the day of your gladness, and in your set feasts, and in the forward from the camp.
beginnings of your months, ye shall blow the trumpets over your 35 And it came to pass, when the ark set forward, that Moses said,
burnt-offerings, and over the sacrifices of your peace-offerings; and Rise up, O Hwhy, and let thine enemies be scattered; and let them
they shall be to you for a memorial before your Elohim: I am Hwhy that hate thee flee before thee.
your Elohim. 36 And when it rested, he said, Return, O Hwhy, unto the ten
11 And it came to pass in the second year, in the second month, on thousands of the thousands of Israel.
the twentieth day of the month, that the cloud was taken up from over
the tabernacle of the testimony. Chapter 11
12 And the children of Israel set forward according to their journeys out 1 And the people were as murmurers, speaking evil in the ears of
of the wilderness of Sinai; and the cloud abode in the wilderness of Hwhy: and when Hwhy heard it, his anger was kindled; and the
Paran. fire of Hwhy burnt among them, and devoured in the uttermost part
13 And they first took their journey according to the commandment of of the camp.
Hwhy by Moses. 2 And the people cried unto Moses; and Moses prayed unto Hwhy,
14 And in the first place the standard of the camp of the children of and the fire abated.
Judah set forward according to their hosts: and over his host was 3 And the name of that place was called Taberah, because the fire of
Nahshon the son of Amminadab. Hwhy burnt among them.
15 And over the host of the tribe of the children of Issachar was 4 And the mixed multitude that was among them lusted exceedingly:
Nethanel the son of Zuar. and the children of Israel also wept again, and said, Who shall give us
16 And over the host of the tribe of the children of Zebulun was Eliab flesh to eat?
the son of Helon. 5 We remember the fish, which we did eat in Egypt for nought; the
17 And the tabernacle was taken down; and the sons of Gershon and cucumbers, and the melons, and the leeks, and the onions, and the
the sons of Merari, who bare the tabernacle, set forward. garlic:
18 And the standard of the camp of Reuben set forward according to 6 but now our soul is dried away; there is nothing at all save this manna
their hosts: and over his host was Elizur the son of Shedeur. to look upon.
Zikarown Say’fer 93 Numbers Chapter 12
7 And the manna was like coriander seed, and the appearance thereof 27 And there ran a young man, and told Moses, and said, Eldad and
as the appearance of bdellium. Medad do prophesy in the camp.
8 The people went about, and gathered it, and ground it in mills, or beat 28 And OSwhy the son of Nun, the minister of Moses, one of his
it in mortars, and boiled it in pots, and made cakes of it: and the taste chosen men, answered and said, My master Moses, forbid them.
of it was as the taste of fresh oil. 29 And Moses said unto him, Art thou jealous for my sake? would that
9 And when the dew fell upon the camp in the night, the manna fell all Hwhy's people were prophets, that Hwhy would put his Spirit
upon it. upon them!
10 And Moses heard the people weeping throughout their families, 30 And Moses gat him into the camp, he and the elders of Israel.
every man at the door of his tent: and the anger of Hwhy was 31 And there went forth a wind from Hwhy, and brought quails from
kindled greatly; and Moses was displeased. the sea, and let them fall by the camp, about a day's journey on this
11 And Moses said unto Hwhy, Wherefore hast thou dealt ill with thy side, and a day's journey on the other side, round about the camp,
servant? and wherefore have I not found favor in thy sight, that thou and about two cubits above the face of the earth.
layest the burden of all this people upon me? 32 And the people rose up all that day, and all the night, and all the
12 Have I conceived all this people? have I brought them forth, that next day, and gathered the quails: he that gathered least gathered ten
thou shouldest say unto me, Carry them in thy bosom, as a nursing- homers: and they spread them all abroad for themselves round about
father carrieth the sucking child, unto the land which thou swarest the camp.
unto their fathers? 33 While the flesh was yet between their teeth, ere it was chewed, the
13 Whence should I have flesh to give unto all this people? for they anger of Hwhy was kindled against the people, and Hwhy smote
weep unto me, saying, Give us flesh, that we may eat. the people with a very great plague.
14 I am not able to bear all this people alone, because it is too heavy 34 And the name of that place was called Kibrothhattaavah, because
for me. there they buried the people that lusted.
15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I 35 From Kibrothhattaavah the people journeyed unto Hazeroth; and
have found favor in thy sight; and let me not see my wretchedness. they abode at Hazeroth.
16 And Hwhy said unto Moses, Gather unto me seventy men of the
elders of Israel, whom thou knowest to be the elders of the people, Chapter 12
and officers over them; and bring them unto the tent of meeting, that 1 And Miriam and Aaron spake against Moses because of the Cushite
they may stand there with thee. woman whom he had married; for he had married a Cushite woman.
17 And I will come down and talk with thee there: and I will take of the 2 And they said, Hath Hwhy indeed spoken only with Moses? hath
Spirit which is upon thee, and will put it upon them; and they shall he not spoken also with us? And Hwhy heard it.
bear the burden of the people with thee, that thou bear it not thyself 3 Now the man Moses was very meek, above all the men that were
alone. upon the face of the earth.
18 And say thou unto the people, Sanctify yourselves against to- 4 And Hwhy spake suddenly unto Moses, and unto Aaron, and unto
morrow, and ye shall eat flesh; for ye have wept in the ears of Miriam, Come out ye three unto the tent of meeting. And they three
Hwhy, saying, Who shall give us flesh to eat? for it was well with us came out.
in Egypt: therefore Hwhy will give you flesh, and ye shall eat. 5 And Hwhy came down in a pillar of cloud, and stood at the door of
19 Ye shall not eat one day, nor two days, nor five days, neither ten the Tent, and called Aaron and Miriam; and they both came forth.
days, nor twenty days, 6 And he said, Hear now my words: if there be a prophet among you, I
20 but a whole month, until it come out at your nostrils, and it be Hwhy will make myself known unto him in a vision, I will speak with
loathsome unto you; because that ye have rejected Hwhy who is him in a dream.
among you, and have wept before him, saying, Why came we forth 7 My servant Moses is not so; he is faithful in all my house:
out of Egypt? 8 with him will I speak mouth to mouth, even manifestly, and not in dark
21 And Moses said, The people, among whom I am, are six hundred speeches; and the form of Hwhy shall he behold: wherefore then
thousand footmen; and thou hast said, I will give them flesh, that they were ye not afraid to speak against my servant, against Moses?
may eat a whole month. 9 And the anger of Hwhy was kindled against them; and he
22 Shall flocks and herds be slain for them, to suffice them? or shall all departed.
the fish of the sea be gathered together for them, to suffice them? 10 And the cloud removed from over the Tent; and, behold, Miriam
23 And Hwhy said unto Moses, Is Hwhy's hand waxed short? was leprous, as white as snow: and Aaron looked upon Miriam, and,
now shalt thou see whether my word shall come to pass unto thee or behold, she was leprous.
not. 11 And Aaron said unto Moses, Oh, my master, lay not, I pray thee, sin
24 And Moses went out, and told the people the words of Hwhy: and upon us, for that we have done foolishly, and for that we have sinned.
he gathered seventy men of the elders of the people, and set them 12 Let her not, I pray, be as one dead, of whom the flesh is half
round about the Tent. consumed when he cometh out of his mother's womb.
25 And Hwhy came down in the cloud, and spake unto him, and 13 And Moses cried unto Hwhy, saying, Heal her, O El, I beseech
took of the Spirit that was upon him, and put it upon the seventy thee.
elders: and it came to pass, that, when the Spirit rested upon them, 14 And Hwhy said unto Moses, If her father had but spit in her face,
they prophesied, but they did so no more. should she not be ashamed seven days? let her be shut up without
26 But there remained two men in the camp, the name of the one was the camp seven days, and after that she shall be brought in again.
Eldad, and the name of the other Medad: and the Spirit rested upon 15 And Miriam was shut up without the camp seven days: and the
them; and they were of them that were written, but had not gone out people journeyed not till Miriam was brought in again.
unto the Tent; and they prophesied in the camp. 16 And afterward the people journeyed from Hazeroth, and encamped
in the wilderness of Paran.
Numbers Chapter 13 94 Zikarown Say’fer
Chapter 13 30 And Caleb stilled the people before Moses, and said, Let us go up
1 And Hwhy spake unto Moses, saying, at once, and possess it; for we are well able to overcome it.
2 Send thou men, that they may spy out the land of Canaan, which I 31 But the men that went up with him said, We are not able to go up
give unto the children of Israel: of every tribe of their fathers shall ye against the people; for they are stronger than we.
send a man, every one a prince among them. 32 And they brought up an evil report of the land which they had spied
3 And Moses sent them from the wilderness of Paran according to the out unto the children of Israel, saying, The land, through which we
commandment of Hwhy: all of them men who were heads of the have gone to spy it out, is a land that eateth up the inhabitants
children of Israel. thereof; and all the people that we saw in it are men of great stature.
4 And these were their names: Of the tribe of Reuben, Shammua the 33 And there we saw the Nephilim, the sons of Anak, who come of the
son of Zaccur. Nephilim: and we were in our own sight as grasshoppers, and so we
5 Of the tribe of Simeon, Shaphat the son of Hori. were in their sight.
6 Of the tribe of Judah, Caleb the son of Jephunneh. Chapter 14
7 Of the tribe of Issachar, Igal the son of Joseph.
1 And all the congregation lifted up their voice, and cried; and the
8 Of the tribe of Ephraim, Hoshea the son of Nun.
people wept that night.
9 Of the tribe of Benjamin, Palti the son of Raphu.
2 And all the children of Israel murmured against Moses and against
10 Of the tribe of Zebulun, Gaddiel the son of Sodi.
Aaron: and the whole congregation said unto them, Would that we
11 Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the
had died in the land of Egypt! or would that we had died in this
son of Susi.
wilderness!
12 Of the tribe of Dan, Ammiel the son of Gemalli.
3 And wherefore doth Hwhy bring us unto this land, to fall by the
13 Of the tribe of Asher, Sethur the son of Michael.
sword? Our wives and our little ones will be a prey: were it not better
14 Of the tribe of Naphtali, Nahbi the son of Vophsi.
for us to return into Egypt?
15 Of the tribe of Gad, Geuel the son of Machi.
4 And they said one to another, Let us make a captain, and let us return
16 These are the names of the men that Moses sent to spy out the
into Egypt.
land. And Moses called Hoshea the son of Nun OSwhy.
5 Then Moses and Aaron fell on their faces before all the assembly of
17 And Moses sent them to spy out the land of Canaan, and said unto
the congregation of the children of Israel.
them, Get you up this way by the South, and go up into the hill-
6 And OSwhy the son of Nun and Caleb the son of Jephunneh, who
country:
were of them that spied out the land, rent their clothes:
18 and see the land, what it is; and the people that dwell therein,
7 and they spake unto all the congregation of the children of Israel,
whether they are strong or weak, whether they are few or many;
saying, The land, which we passed through to spy it out, is an
19 and what the land is that they dwell in, whether it is good or bad;
exceeding good land.
and what cities they are that they dwell in, whether in camps, or in
8 If Hwhy delight in us, then he will bring us into this land, and give it
strongholds;
unto us; a land which floweth with milk and honey.
20 and what the land is, whether it is fat or lean, whether there is wood
9 Only rebel not against Hwhy, neither fear ye the people of the land;
therein, or not. And be ye of good courage, and bring of the fruit of
for they are bread for us: their defence is removed from over them,
the land. Now the time was the time of the first-ripe grapes.
and Hwhy is with us: fear them not.
21 So they went up, and spied out the land from the wilderness of Zin
10 But all the congregation bade stone them with stones. And the glory
unto Rehob, to the entrance of Hamath.
of Hwhy appeared in the tent of meeting unto all the children of
22 And they went up by the South, and came unto Hebron; and
Israel.
Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now
11 And Hwhy said unto Moses, How long will this people despise
Hebron was built seven years before Zoan in Egypt.)
me? and how long will they not believe in me, for all the signs which I
23 And they came unto the valley of Eshcol, and cut down from thence
have wrought among them?
a branch with one cluster of grapes, and they bare it upon a staff
12 I will smite them with the pestilence, and disinherit them, and will
between two; they brought also of the pomegranates, and of the figs.
make of thee a nation greater and mightier than they.
24 That place was called the valley of Eshcol, because of the cluster
13 And Moses said unto Hwhy, Then the Egyptians will hear it; for
which the children of Israel cut down from thence.
thou broughtest up this people in thy might from among them;
25 And they returned from spying out the land at the end of forty days.
14 and they will tell it to the inhabitants of this land. They have heard
26 And they went and came to Moses, and to Aaron, and to all the
that thou Hwhy art in the midst of this people; for thou Hwhy art
congregation of the children of Israel, unto the wilderness of Paran, to
seen face to face, and thy cloud standeth over them, and thou goest
Kadesh; and brought back word unto them, and unto all the
before them, in a pillar of cloud by day, and in a pillar of fire by night.
congregation, and showed them the fruit of the land.
15 Now if thou shalt kill this people as one man, then the nations which
27 And they told him, and said, We came unto the land whither thou
have heard the fame of thee will speak, saying,
sentest us; and surely it floweth with milk and honey; and this is the
16 Because Hwhy was not able to bring this people into the land
fruit of it.
which he sware unto them, therefore he hath slain them in the
28 Howbeit the people that dwell in the land are strong, and the cities
wilderness.
are fortified, and very great: and moreover we saw the children of
17 And now, I pray thee, let the power of Hwhy be great, according
Anak there.
as thou hast spoken, saying,
29 Amalek dwelleth in the land of the South: and the Hittite, and the
18 Hwhy is slow to anger, and abundant in lovingkindness, forgiving
Jebusite, and the Amorite, dwell in the hill-country; and the Canaanite
iniquity and transgression; and that will by no means clear the guilty,
dwelleth by the sea, and along by the side of the Jordan.
visiting the iniquity of the fathers upon the children, upon the third and
upon the fourth generation.
Zikarown Say’fer 95 Numbers Chapter 15
19 Pardon, I pray thee, the iniquity of this people according unto the 44 But they presumed to go up to the top of the mountain:
greatness of thy lovingkindness, and according as thou hast forgiven nevertheless the ark of the covenant of Hwhy, and Moses,
this people, from Egypt even until now. departed not out of the camp.
20 And Hwhy said, I have pardoned according to thy word: 45 Then the Amalekite came down, and the Canaanite who dwelt in
21 but in very deed, as I live, and as all the earth shall be filled with the that mountain, and smote them and beat them down, even unto
glory of Hwhy; Hormah.
22 because all those men that have seen my glory, and my signs,
which I wrought in Egypt and in the wilderness, yet have tempted me Chapter 15
these ten times, and have not hearkened to my voice; 1 And Hwhy spake unto Moses, saying,
23 surely they shall not see the land which I sware unto their fathers, 2 Speak unto the children of Israel, and say unto them, When ye are
neither shall any of them that despised me see it: come into the land of your habitations, which I give unto you,
24 but my servant Caleb, because he had another spirit with him, and 3 and will make an offering by fire unto Hwhy, a burnt-offering, or a
hath followed me fully, him will I bring into the land whereinto he went; sacrifice, to accomplish a vow, or as a freewill-offering, or in your set
and his seed shall possess it. feasts, to make a sweet savor unto Hwhy, of the herd, or of the
25 Now the Amalekite and the Canaanite dwell in the valley: to-morrow flock;
turn ye, and get you into the wilderness by the way to the Red Sea. 4 then shall he that offereth his oblation offer unto Hwhy a meal-
26 And Hwhy spake unto Moses and unto Aaron, saying, offering of a tenth part of an ephah of fine flour mingled with the fourth
27 How long shall I bear with this evil congregation, that murmur part of a hin of oil:
against me? I have heard the murmurings of the children of Israel, 5 and wine for the drink-offering, the fourth part of a hin, shalt thou
which they murmur against me. prepare with the burnt-offering, or for the sacrifice, for each lamb.
28 Say unto them, As I live, saith Hwhy, surely as ye have spoken in 6 Or for a ram, thou shalt prepare for a meal-offering two tenth parts of
mine ears, so will I do to you: an ephah of fine flour mingled with the third part of a hin of oil:
29 your dead bodies shall fall in this wilderness; and all that were 7 and for the drink-offering thou shalt offer the third part of a hin of
numbered of you, according to your whole number, from twenty years wine, of a sweet savor unto Hwhy.
old and upward, that have murmured against me, 8 And when thou preparest a bullock for a burnt-offering, or for a
30 surely ye shall not come into the land, concerning which I sware sacrifice, to accomplish a vow, or for peace-offerings unto Hwhy;
that I would make you dwell therein, save Caleb the son of 9 then shall he offer with the bullock a meal-offering of three tenth parts
Jephunneh, and OSwhy the son of Nun. of an ephah of fine flour mingled with half a hin of oil:
31 But your little ones, that ye said should be a prey, them will I bring 10 and thou shalt offer for the drink-offering half a hin of wine, for an
in, and they shall know the land which ye have rejected. offering made by fire, of a sweet savor unto Hwhy.
32 But as for you, your dead bodies shall fall in this wilderness. 11 Thus shall it be done for each bullock, or for each ram, or for each
33 And your children shall be wanderers in the wilderness forty years, of the he-lambs, or of the kids.
and shall bear your whoredoms, until your dead bodies be consumed 12 According to the number that ye shall prepare, so shall ye do to
in the wilderness. every one according to their number.
34 After the number of the days in which ye spied out the land, even 13 All that are home-born shall do these things after this manner, in
forty days, for every day a year, shall ye bear your iniquities, even offering an offering made by fire, of a sweet savor unto Hwhy.
forty years, and ye shall know my alienation. 14 And if a stranger sojourn with you, or whosoever may be among
35 I, Hwhy, have spoken, surely this will I do unto all this evil you throughout your generations, and will offer an offering made by
congregation, that are gathered together against me: in this fire, of a sweet savor unto Hwhy; as ye do, so he shall do.
wilderness they shall be consumed, and there they shall die. 15 For the assembly, there shall be one statute for you, and for the
36 And the men, whom Moses sent to spy out the land, who returned, stranger that sojourneth with you, a statute for ever throughout your
and made all the congregation to murmur against him, by bringing up generations: as ye are, so shall the sojourner be before Hwhy.
an evil report against the land, 16 One torah and one ordinance shall be for you, and for the stranger
37 even those men that did bring up an evil report of the land, died by that sojourneth with you.
the plague before Hwhy. 17 And Hwhy spake unto Moses, saying,
38 But OSwhy the son of Nun, and Caleb the son of Jephunneh, 18 Speak unto the children of Israel, and say unto them, When ye
remained alive of those men that went to spy out the land. come into the land whither I bring you,
39 And Moses told these words unto all the children of Israel: and the 19 then it shall be, that, when ye eat of the bread of the land, ye shall
people mourned greatly. offer up a heave-offering unto Hwhy.
40 And they rose up early in the morning, and gat them up to the top of 20 Of the first of your dough ye shall offer up a cake for a heave-
the mountain, saying, Lo, we are here, and will go up unto the place offering: as the heave-offering of the threshing-floor, so shall ye
which Hwhy hath promised: for we have sinned. heave it.
41 And Moses said, Wherefore now do ye transgress the 21 Of the first of your dough ye shall give unto Hwhy a heave-
commandment of Hwhy, seeing it shall not prosper? offering throughout your generations.
42 Go not up, for Hwhy is not among you; that ye be not smitten 22 And when ye shall err, and not observe all these mitzwah, which
down before your enemies. Hwhy hath spoken unto Moses,
43 For there the Amalekite and the Canaanite are before you, and ye 23 even all that Hwhy hath commanded you by Moses, from the day
shall fall by the sword: because ye are turned back from following that Hwhy gave commandment, and onward throughout your
Hwhy, therefore Hwhy will not be with you. generations;
24 then it shall be, if it be done unwittingly, without the knowledge of
the congregation, that all the congregation shall offer one young
Numbers Chapter 16 96 Zikarown Say’fer
bullock for a burnt-offering, for a sweet savor unto Hwhy, with the 5 and he spake unto Korah and unto all his company, saying, In the
meal-offering thereof, and the drink-offering thereof, according to the morning Hwhy will show who are his, and who is holy, and will
ordinance, and one he-goat for a sin-offering. cause him to come near unto him: even him whom he shall choose
25 And the priest shall make atonement for all the congregation of the will he cause to come near unto him.
children of Israel, and they shall be forgiven; for it was an error, and 6 This do: take you censers, Korah, and all his company;
they have brought their oblation, an offering made by fire unto 7 and put fire in them, and put incense upon them before Hwhy to-
Hwhy, and their sin-offering before Hwhy, for their error: morrow: and it shall be that the man whom Hwhy doth choose, he
26 and all the congregation of the children of Israel shall be forgiven, shall be holy: ye take too much upon you, ye sons of Levi.
and the stranger that sojourneth among them; for in respect of all the 8 And Moses said unto Korah, Hear now, ye sons of Levi:
people it was done unwittingly. 9 seemeth it but a small thing unto you, that the Elohim of Israel hath
27 And if one person sin unwittingly, then he shall offer a she-goat a separated you from the congregation of Israel, to bring you near to
year old for a sin-offering. himself, to do the service of the tabernacle of Hwhy, and to stand
28 And the priest shall make atonement for the soul that erreth, when before the congregation to minister unto them;
he sinneth unwittingly, before Hwhy, to make atonement for him; 10 and that he hath brought thee near, and all thy brethren the sons of
and he shall be forgiven. Levi with thee? and seek ye the priesthood also?
29 Ye shall have one torah for him that doeth aught unwittingly, for him 11 Therefore thou and all thy company are gathered together against
that is home-born among the children of Israel, and for the stranger Hwhy: and Aaron, what is he that ye murmur against him?
that sojourneth among them. 12 And Moses sent to call Dathan and Abiram, the sons of Eliab; and
30 But the soul that doeth aught with a high hand, whether he be they said, We will not come up:
home-born or a sojourner, the same blasphemeth Hwhy; and that 13 is it a small thing that thou hast brought us up out of a land flowing
soul shall be cut off from among his people. with milk and honey, to kill us in the wilderness, but thou must needs
31 Because he hath despised the word of Hwhy, and hath broken make thyself also a prince over us?
his mitzwah, that soul shall utterly be cut off; his iniquity shall be upon 14 Moreover thou hast not brought us into a land flowing with milk and
him. honey, nor given us inheritance of fields and vineyards: wilt thou put
32 And while the children of Israel were in the wilderness, they found a out the eyes of these men? we will not come up.
man gathering sticks upon the sabbath day. 15 And Moses was very wroth, and said unto Hwhy, Respect not
33 And they that found him gathering sticks brought him unto Moses thou their offering: I have not taken one ass from them, neither have I
and Aaron, and unto all the congregation. hurt one of them.
34 And they put him in ward, because it had not been declared what 16 And Moses said unto Korah, Be thou and all thy company before
should be done to him. Hwhy, thou, and they, and Aaron, to-morrow:
35 And Hwhy said unto Moses, The man shall surely be put to 17 and take ye every man his censer, and put incense upon them, and
death: all the congregation shall stone him with stones without the bring ye before Hwhy every man his censer, two hundred and fifty
camp. censers; thou also, and Aaron, each his censer.
36 And all the congregation brought him without the camp, and stoned 18 And they took every man his censer, and put fire in them, and laid
him to death with stones; as Hwhy commanded Moses. incense thereon, and stood at the door of the tent of meeting with
37 And Hwhy spake unto Moses, saying, Moses and Aaron.
38 Speak unto the children of Israel, and bid them that they make them 19 And Korah assembled all the congregation against them unto the
fringes in the borders of their garments throughout their generations, door of the tent of meeting: and the glory of Hwhy appeared unto
and that they put upon the fringe of each border a cord of blue: all the congregation.
39 and it shall be unto you for a fringe, that ye may look upon it, and 20 And Hwhy spake unto Moses and unto Aaron, saying,
remember all the mitzwah of Hwhy, and do them; and that ye 21 Separate yourselves from among this congregation, that I may
follow not after your own heart and your own eyes, after which ye use consume them in a moment.
to play the harlot; 22 And they fell upon their faces, and said, O El, the Elohim of the
40 that ye may remember and do all my mitzwah, and be holy unto spirits of all flesh, shall one man sin, and wilt thou be wroth with all
your Elohim. the congregation?
41 I am Hwhy your Elohim, who brought you out of the land of 23 And Hwhy spake unto Moses, saying,
Egypt, to be your Elohim: I am Hwhy your Elohim. 24 Speak unto the congregation, saying, Get you up from about the
tabernacle of Korah, Dathan, and Abiram.
Chapter 16 25 And Moses rose up and went unto Dathan and Abiram; and the
1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with elders of Israel followed him.
Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, 26 And he spake unto the congregation, saying, Depart, I pray you,
sons of Reuben, took men: from the tents of these wicked men, and touch nothing of theirs, lest
2 and they rose up before Moses, with certain of the children of Israel, ye be consumed in all their sins.
two hundred and fifty princes of the congregation, called to the 27 So they gat them up from the tabernacle of Korah, Dathan, and
assembly, men of renown; Abiram, on every side: and Dathan and Abiram came out, and stood
3 and they assembled themselves together against Moses and against at the door of their tents, and their wives, and their sons, and their
Aaron, and said unto them, Ye take too much upon you, seeing all the little ones.
congregation are holy, every one of them, and Hwhy is among 28 And Moses said, Hereby ye shall know that Hwhy hath sent me
them: wherefore then lift ye up yourselves above the assembly of to do all these works; for I have not done them of mine own mind.
Hwhy? 29 If these men die the common death of all men, or if they be visited
4 And when Moses heard it, he fell upon his face: after the visitation of all men; then Hwhy hath not sent me.
Zikarown Say’fer 97 Numbers Chapter 18
30 But if Hwhy make a new thing, and the ground open its mouth, 3 And thou shalt write Aaron's name upon the rod of Levi; for there shall
and swallow them up, with all that appertain unto them, and they go be one rod for each head of their fathers' houses.
down alive into Sheol; then ye shall understand that these men have 4 And thou shalt lay them up in the tent of meeting before the
despised Hwhy. testimony, where I meet with you.
31 And it came to pass, as he made an end of speaking all these 5 And it shall come to pass, that the rod of the man whom I shall
words, that the ground clave asunder that was under them; choose shall bud: and I will make to cease from me the murmurings
32 and the earth opened its mouth, and swallowed them up, and their of the children of Israel, which they murmur against you.
households, and all the men that appertained unto Korah, and all their 6 And Moses spake unto the children of Israel; and all their princes
goods. gave him rods, for each prince one, according to their fathers' houses,
33 So they, and all that appertained to them, went down alive into even twelve rods: and the rod of Aaron was among their rods.
Sheol: and the earth closed upon them, and they perished from 7 And Moses laid up the rods before Hwhy in the tent of the
among the assembly. testimony.
34 And all Israel that were round about them fled at the cry of them; for 8 And it came to pass on the morrow, that Moses went into the tent of
they said, Lest the earth swallow us up. the testimony; and, behold, the rod of Aaron for the house of Levi was
35 And fire came forth from Hwhy, and devoured the two hundred budded, and put forth buds, and produced blossoms, and bare ripe
and fifty men that offered the incense. almonds.
36 And Hwhy spake unto Moses, saying, 9 And Moses brought out all the rods from before Hwhy unto all the
37 Speak unto Eleazar the son of Aaron the priest, that he take up the children of Israel: and they looked, and took every man his rod.
censers out of the burning, and scatter thou the fire yonder; for they 10 And Hwhy said unto Moses, Put back the rod of Aaron before the
are holy, testimony, to be kept for a token against the children of rebellion; that
38 even the censers of these sinners against their own lives; and let thou mayest make an end of their murmurings against me, that they
them be made beaten plates for a covering of the altar: for they die not.
offered them before Hwhy; therefore they are holy; and they shall 11 Thus did Moses: as Hwhy commanded him, so did he.
be a sign unto the children of Israel. 12 And the children of Israel spake unto Moses, saying, Behold, we
39 And Eleazar the priest took the brazen censers, which they that perish, we are undone, we are all undone.
were burnt had offered; and they beat them out for a covering of the 13 Every one that cometh near, that cometh near unto the tabernacle
altar, of Hwhy, dieth: shall we perish all of us?
40 to be a memorial unto the children of Israel, to the end that no
stranger, that is not of the seed of Aaron, come near to burn incense Chapter 18
before Hwhy; that he be not as Korah, and as his company: as 1 And Hwhy said unto Aaron, Thou and thy sons and thy fathers'
Hwhy spake unto him by Moses. house with thee shall bear the iniquity of the sanctuary; and thou and
41 But on the morrow all the congregation of the children of Israel thy sons with thee shall bear the iniquity of your priesthood.
murmured against Moses and against Aaron, saying, Ye have killed 2 And thy brethren also, the tribe of Levi, the tribe of thy father, bring
the people of Hwhy. thou near with thee, that they may be joined unto thee, and minister
42 And it came to pass, when the congregation was assembled unto thee: but thou and thy sons with thee shall be before the tent of
against Moses and against Aaron, that they looked toward the tent of the testimony.
meeting: and, behold, the cloud covered it, and the glory of Hwhy 3 And they shall keep thy charge, and the charge of all the Tent: only
appeared. they shall not come nigh unto the vessels of the sanctuary and unto
43 And Moses and Aaron came to the front of the tent of meeting. the altar, that they die not, neither they, nor ye.
44 And Hwhy spake unto Moses, saying, 4 And they shall be joined unto thee, and keep the charge of the tent of
45 Get you up from among this congregation, that I may consume meeting, for all the service of the Tent: and a stranger shall not come
them in a moment. And they fell upon their faces. nigh unto you.
46 And Moses said unto Aaron, Take they censer, and put fire therein 5 And ye shall keep the charge of the sanctuary, and the charge of the
from off the altar, and lay incense thereon, and carry it quickly unto altar; that there be wrath no more upon the children of Israel.
the congregation, and make atonement for them: for there is wrath 6 And I, behold, I have taken your brethren the Levites from among the
gone out from Hwhy; the plague is begun. children of Israel: to you they are a gift, given unto Hwhy, to do the
47 And Aaron took as Moses spake, and ran into the midst of the service of the tent of meeting.
assembly; and, behold, the plague was begun among the people: and 7 And thou and thy sons with thee shall keep your priesthood for
he put on the incense, and made atonement for the people. everything of the altar, and for that within the veil; and ye shall serve:
48 And he stood between the dead and the living; and the plague was I give you the priesthood as a service of gift: and the stranger that
stayed. cometh nigh shall be put to death.
49 Now they that died by the plague were fourteen thousand and 8 And Hwhy spake unto Aaron, And I, behold, I have given thee the
seven hundred, besides them that died about the matter of Korah. charge of my heave-offerings, even all the hallowed things of the
50 And Aaron returned unto Moses unto the door of the tent of children of Israel; unto thee have I given them by reason of the
meeting: and the plague was stayed. anointing, and to thy sons, as a portion for ever.
9 This shall be thine of the most holy things, reserved from the fire:
Chapter 17 every oblation of theirs, even every meal-offering of theirs, and every
1 And Hwhy spake unto Moses, saying, sin-offering of theirs, and every trespass-offering of theirs, which they
2 Speak unto the children of Israel, and take of them rods, one for each shall render unto me, shall be most holy for thee and for thy sons.
fathers' house, of all their princes according to their fathers' houses, 10 As the most holy things shalt thou eat thereof; every male shall eat
twelve rods: write thou every man's name upon his rod. thereof: it shall be holy unto thee.
Numbers Chapter 19 98 Zikarown Say’fer
11 And this is thine: the heave-offering of their gift, even all the wave- 31 And ye shall eat it in every place, ye and your households: for it is
offerings of the children of Israel; I have given them unto thee, and to your reward in return for your service in the tent of meeting.
thy sons and to thy daughters with thee, as a portion for ever; every 32 And ye shall bear no sin by reason of it, when ye have heaved from
one that is clean in thy house shall eat thereof. it the best thereof: and ye shall not profane the holy things of the
12 All the best of the oil, and all the best of the vintage, and of the children of Israel, that ye die not.
grain, the first-fruits of them which they give unto Hwhy, to thee
have I given them. Chapter 19
13 The first-ripe fruits of all that is in their land, which they bring unto 1 And Hwhy spake unto Moses and unto Aaron, saying,
Hwhy, shall be thine; every one that is clean in thy house shall eat 2 This is the statute of the torah which Hwhy hath commanded,
thereof. saying, Speak unto the children of Israel, that they bring thee a red
14 Everything devoted in Israel shall be thine. heifer without spot, wherein is no blemish, and upon which never
15 Everything that openeth the womb, of all flesh which they offer unto came yoke.
Hwhy, both of man and beast shall be thine: nevertheless the first- 3 And ye shall give her unto Eleazar the priest, and he shall bring her
born of man shalt thou surely redeem, and the firstling of unclean forth without the camp, and one shall slay her before his face:
beasts shalt thou redeem. 4 and Eleazar the priest shall take of her blood with his finger, and
16 And those that are to be redeemed of them from a month old shalt sprinkle her blood toward the front of the tent of meeting seven times.
thou redeem, according to thine estimation, for the money of five 5 And one shall burn the heifer in his sight; her skin, and her flesh, and
shekels, after the shekel of the sanctuary (the same is twenty her blood, with her dung, shall he burn:
gerahs). 6 and the priest shall take cedar-wood, and hyssop, and scarlet, and
17 But the firstling of a cow, or the firstling of a sheep, or the firstling of cast it into the midst of the burning of the heifer.
a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their 7 Then the priest shall wash his clothes, and he shall bathe his flesh in
blood upon the altar, and shalt burn their fat for an offering made by water, and afterward he shall come into the camp, and the priest shall
fire, for a sweet savor unto Hwhy. be unclean until the even.
18 And the flesh of them shall be thine, as the wave-breast and as the 8 And he that burneth her shall wash his clothes in water, and bathe his
right thigh, it shall be thine. flesh in water, and shall be unclean until the even.
19 All the heave-offerings of the holy things, which the children of 9 And a man that is clean shall gather up the ashes of the heifer, and
Israel offer unto Hwhy, have I given thee, and thy sons and thy lay them up without the camp in a clean place; and it shall be kept for
daughters with thee, as a portion for ever: it is a covenant of salt for the congregation of the children of Israel for a water for impurity: it is
ever before Hwhy unto thee and to thy seed with thee. a sin-offering.
20 And Hwhy said unto Aaron, Thou shalt have no inheritance in 10 And he that gathereth the ashes of the heifer shall wash his clothes,
their land, neither shalt thou have any portion among them: I am thy and be unclean until the even: and it shall be unto the children of
portion and thine inheritance among the children of Israel. Israel, and unto the stranger that sojourneth among them, for a
21 And unto the children of Levi, behold, I have given all the tithe in statute for ever.
Israel for an inheritance, in return for their service which they serve, 11 He that toucheth the dead body of any man shall be unclean seven
even the service of the tent of meeting. days:
22 And henceforth the children of Israel shall not come nigh the tent of 12 the same shall purify himself therewith on the third day, and on the
meeting, lest they bear sin, and die. seventh day he shall be clean: but if he purify not himself the third
23 But the Levites shall do the service of the tent of meeting, and they day, then the seventh day he shall not be clean.
shall bear their iniquity: it shall be a statute for ever throughout your 13 Whosoever toucheth a dead person, the body of a man that hath
generations; and among the children of Israel they shall have no died, and purifieth not himself, defileth the tabernacle of Hwhy; and
inheritance. that soul shall be cut off from Israel: because the water for impurity
24 For the tithe of the children of Israel, which they offer as a heave- was not sprinkled upon him, he shall be unclean; his uncleanness is
offering unto Hwhy, I have given to the Levites for an inheritance: yet upon him.
therefore I have said unto them, Among the children of Israel they 14 This is the torah when a man dieth in a tent: every one that cometh
shall have no inheritance. into the tent, and every one that is in the tent, shall be unclean seven
25 And Hwhy spake unto Moses, saying, days.
26 Moreover thou shalt speak unto the Levites, and say unto them, 15 And every open vessel, which hath no covering bound upon it, is
When ye take of the children of Israel the tithe which I have given you unclean.
from them for your inheritance, then ye shall offer up a heave-offering 16 And whosoever in the open field toucheth one that is slain with a
of it for Hwhy, a tithe of the tithe. sword, or a dead body, or a bone of a man, or a grave, shall be
27 And your heave-offering shall be reckoned unto you, as though it unclean seven days.
were the grain of the threshing-floor, and as the fulness of the 17 And for the unclean they shall take of the ashes of the burning of
winepress. the sin-offering; and running water shall be put thereto in a vessel:
28 Thus ye also shall offer a heave-offering unto Hwhy of all your 18 and a clean person shall take hyssop, and dip it in the water, and
tithes, which ye receive of the children of Israel; and thereof ye shall sprinkle it upon the tent, and upon all the vessels, and upon the
give Hwhy's heave-offering to Aaron the priest. persons that were there, and upon him that touched the bone, or the
29 Out of all your gifts ye shall offer every heave-offering of Hwhy, slain, or the dead, or the grave:
of all the best thereof, even the hallowed part thereof out of it. 19 and the clean person shall sprinkle upon the unclean on the third
30 Therefore thou shalt say unto them, When ye heave the best day, and on the seventh day: and on the seventh day he shall purify
thereof from it, then it shall be reckoned unto the Levites as the him; and he shall wash his clothes, and bathe himself in water, and
increase of the threshing-floor, and as the increase of the wine-press. shall be clean at even.
Zikarown Say’fer 99 Numbers Chapter 21
20 But the man that shall be unclean, and shall not purify himself, that 20 And he said, Thou shalt not pass through. And Edom came out
soul shall be cut off from the midst of the assembly, because he hath against him with much people, and with a strong hand.
defiled the sanctuary of Hwhy: the water for impurity hath not been 21 Thus Edom refused to give Israel passage through his border:
sprinkled upon him; he is unclean. wherefore Israel turned away from him.
21 And it shall be a perpetual statute unto them: and he that sprinkleth 22 And they journeyed from Kadesh: and the children of Israel, even
the water for impurity shall wash his clothes, and he that toucheth the the whole congregation, came unto mount Hor.
water for impurity shall be unclean until even. 23 And Hwhy spake unto Moses and Aaron in mount Hor, by the
22 And whatsoever the unclean person toucheth shall be unclean; and border of the land of Edom, saying,
the soul that toucheth it shall be unclean until even. 24 Aaron shall be gathered unto his people; for he shall not enter into
the land which I have given unto the children of Israel, because ye
Chapter 20 rebelled against my word at the waters of Meribah.
1 And the children of Israel, even the whole congregation, came into 25 Take Aaron and Eleazar his son, and bring them up unto mount
the wilderness of Zin in the first month: and the people abode in Hor;
Kadesh; and Miriam died there, and was buried there. 26 and strip Aaron of his garments, and put them upon Eleazar his
2 And there was no water for the congregation: and they assembled son: and Aaron shall be gathered unto his people, and shall die there.
themselves together against Moses and against Aaron. 27 And Moses did as Hwhy commanded: and they went up into
3 And the people strove with Moses, and spake, saying, Would that we mount Hor in the sight of all the congregation.
had died when our brethren died before Hwhy! 28 And Moses stripped Aaron of his garments, and put them upon
4 And why have ye brought the assembly of Hwhy into this Eleazar his son; and Aaron died there on the top of the mount: and
wilderness, that we should die there, we and our beasts? Moses and Eleazar came down from the mount.
5 And wherefore have ye made us to come up out of Egypt, to bring us 29 And when all the congregation saw that Aaron was dead, they wept
in unto this evil place? it is no place of seed, or of figs, or of vines, or for Aaron thirty days, even all the house of Israel.
of pomegranates; neither is there any water to drink.
6 And Moses and Aaron went from the presence of the assembly unto Chapter 21
the door of the tent of meeting, and fell upon their faces: and the glory 1 And the Canaanite, the king of Arad, who dwelt in the South, heard
of Hwhy appeared unto them. tell that Israel came by the way of Atharim; and he fought against
7 And Hwhy spake unto Moses, saying, Israel, and took some of them captive.
8 Take the rod, and assemble the congregation, thou, and Aaron thy 2 And Israel vowed a vow unto Hwhy, and said, If thou wilt indeed
brother, and speak ye unto the rock before their eyes, that it give forth deliver this people into my hand, then I will utterly destroy their cities.
its water; and thou shalt bring forth to them water out of the rock; so 3 And Hwhy hearkened to the voice of Israel, and delivered up the
thou shalt give the congregation and their cattle drink. Canaanites; and they utterly destroyed them and their cities: and the
9 And Moses took the rod from before Hwhy, as he commanded him. name of the place was called Hormah.
10 And Moses and Aaron gathered the assembly together before the 4 And they journeyed from mount Hor by the way to the Red Sea, to
rock, and he said unto them, Hear now, ye rebels; shall we bring you compass the land of Edom: and the soul of the people was much
forth water out of this rock? discouraged because of the way.
11 And Moses lifted up his hand, and smote the rock with his rod 5 And the people spake against Elohim, and against Moses, Wherefore
twice: and water came forth abundantly, and the congregation drank, have ye brought us up out of Egypt to die in the wilderness? for there
and their cattle. is no bread, and there is no water; and our soul loatheth this light
12 And Hwhy said unto Moses and Aaron, Because ye believed not bread.
in me, to sanctify me in the eyes of the children of Israel, therefore ye 6 And Hwhy sent fiery serpents among the people, and they bit the
shall not bring this assembly into the land which I have given them. people; and much people of Israel died.
13 These are the waters of Meribah; because the children of Israel 7 And the people came to Moses, and said, We have sinned, because
strove with Hwhy, and he was sanctified in them. we have spoken against Hwhy, and against thee; pray unto
14 And Moses sent messengers from Kadesh unto the king of Edom, Hwhy, that he take away the serpents from us. And Moses prayed
Thus saith thy brother Israel, Thou knowest all the travail that hath for the people.
befallen us: 8 And Hwhy said unto Moses, Make thee a fiery serpent, and set it
15 how our fathers went down into Egypt, and we dwelt in Egypt a long upon a standard: and it shall come to pass, that every one that is
time; and the Egyptians dealt ill with us, and our fathers: bitten, when he seeth it, shall live.
16 and when we cried unto Hwhy, he heard our voice, and sent an 9 And Moses made a serpent of brass, and set it upon the standard:
angel, and brought us forth out of Egypt: and, behold, we are in and it came to pass, that if a serpent had bitten any man, when he
Kadesh, a city in the uttermost of thy border. looked unto the serpent of brass, he lived.
17 Let us pass, I pray thee, through thy land: we will not pass through 10 And the children of Israel journeyed, and encamped in Oboth.
field or through vineyard, neither will we drink of the water of the 11 And they journeyed from Oboth, and encamped at Iyeabarim, in the
wells: we will go along the king's highway; we will not turn aside to the wilderness which is before Moab, toward the sunrising.
right hand nor to the left, until we have passed thy border. 12 From thence they journeyed, and encamped in the valley of Zered.
18 And Edom said unto him, Thou shalt not pass through me, lest I 13 From thence they journeyed, and encamped on the other side of
come out with the sword against thee. the Arnon, which is in the wilderness, that cometh out of the border of
19 And the children of Israel said unto him, We will go up by the the Amorites: for the Arnon is the border of Moab, between Moab and
highway; and if we drink of thy water, I and my cattle, then will I give the Amorites.
the price thereof: let me only, without doing anything else, pass 14 Wherefore it is said in the book of the Wars of Hwhy, Vaheb in
through on my feet. Suphah, And the valleys of the Arnon,
Numbers Chapter 22 100 Zikarown Say’fer
15 And the slope of the valleys That inclineth toward the dwelling of Ar, 5 And he sent messengers unto Balaam the son of Beor, to Pethor,
And leaneth upon the border of Moab. which is by the River, to the land of the children of his people, to call
16 And from thence they journeyed to Beer: that is the well whereof him, saying, Behold, there is a people come out from Egypt: behold,
Hwhy said unto Moses, Gather the people together, and I will give they cover the face of the earth, and they abide over against me.
them water. 6 Come now therefore, I pray thee, curse me this people; for they are
17 Then sang Israel this song: Spring up, O well; sing ye unto it: too mighty for me: peradventure I shall prevail, that we may smite
18 The well, which the princes digged, Which the nobles of the people them, and that I may drive them out of the land; for I know that he
delved, With the sceptre, and with their staves. And from the whom thou blessest is blessed, and he whom thou cursest is cursed.
wilderness they journeyed to Mattanah; 7 And the elders of Moab and the elders of Midian departed with the
19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth; rewards of divination in their hand; and they came unto Balaam, and
20 and from Bamoth to the valley that is in the field of Moab, to the top spake unto him the words of Balak.
of Pisgah, which looketh down upon the desert. 8 And he said unto them, Lodge here this night, and I will bring you
21 And Israel sent messengers unto Sihon king of the Amorites, word again, as Hwhy shall speak unto me: and the princes of Moab
saying, abode with Balaam.
22 Let me pass through thy land: we will not turn aside into field, or 9 And Elohim came unto Balaam, and said, What men are these with
into vineyard; we will not drink of the water of the wells: we will go by thee?
the king's highway, until we have passed thy border. 10 And Balaam said unto Elohim, Balak the son of Zippor, king of
23 And Sihon would not suffer Israel to pass through his border: but Moab, hath sent unto me, saying,
Sihon gathered all his people together, and went out against Israel 11 Behold, the people that is come out of Egypt, it covereth the face of
into the wilderness, and came to Jahaz; and he fought against Israel. the earth: now, come curse me them; peradventure I shall be able to
24 And Israel smote him with the edge of the sword, and possessed fight against them, and shall drive them out.
his land from the Arnon unto the Jabbok, even unto the children of 12 And Elohim said unto Balaam, Thou shalt not go with them; thou
Ammon; for the border of the children of Ammon was strong. shalt not curse the people; for they are blessed.
25 And Israel took all these cities: and Israel dwelt in all the cities of 13 And Balaam rose up in the morning, and said unto the princes of
the Amorites, in Heshbon, and in all the towns thereof. Balak, Get you into your land; for Hwhy refuseth to give me leave
26 For Heshbon was the city of Sihon the king of the Amorites, who to go with you.
had fought against the former king of Moab, and taken all his land out 14 And the princes of Moab rose up, and they went unto Balak, and
of his hand, even unto the Arnon. said, Balaam refuseth to come with us.
27 Wherefore they that speak in proverbs say, Come ye to Heshbon; 15 And Balak sent yet again princes, more, and more honorable than
Let the city of Sihon be built and established: they.
28 For a fire is gone out of Heshbon, A flame from the city of Sihon: It 16 And they came to Balaam, and said to him, Thus saith Balak the
hath devoured Ar of Moab, The masters of the high places of the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto
Arnon. me:
29 Woe to thee, Moab! Thou art undone, O people of Chemosh: He 17 for I will promote thee unto very great honor, and whatsoever thou
hath given his sons as fugitives, And his daughters into captivity, Unto sayest unto me I will do: come therefore, I pray thee, curse me this
Sihon king of the Amorites. people.
30 We have shot at them; Heshbon is perished even unto Dibon, And 18 And Balaam answered and said unto the servants of Balak, If Balak
we have laid waste even unto Nophah, Which reacheth unto Medeba. would give me his house full of silver and gold, I cannot go beyond
31 Thus Israel dwelt in the land of the Amorites. the word of Hwhy my Elohim, to do less or more.
32 And Moses sent to spy out Jazer; and they took the towns thereof, 19 Now therefore, I pray you, tarry ye also here this night, that I may
and drove out the Amorites that were there. know what Hwhy will speak unto me more.
33 And they turned and went up by the way of Bashan: and Og the 20 And Elohim came unto Balaam at night, and said unto him, If the
king of Bashan went out against them, he and all his people, to battle men are come to call thee, rise up, go with them; but only the word
at Edrei. which I speak unto thee, that shalt thou do.
34 And Hwhy said unto Moses, Fear him not: for I have delivered 21 And Balaam rose up in the morning, and saddled his ass, and went
him into thy hand, and all his people, and his land; and thou shalt do with the princes of Moab.
to him as thou didst unto Sihon king of the Amorites, who dwelt at 22 And Elohim's anger was kindled because he went; and the angel of
Heshbon. Hwhy placed himself in the way for an adversary against him. Now
35 So they smote him, and his sons and all his people, until there was he was riding upon his ass, and his two servants were with him.
none left him remaining: and they possessed his land. 23 And the ass saw the angel of Hwhy standing in the way, with his
sword drawn in his hand; and the ass turned aside out of the way,
Chapter 22 and went into the field: and Balaam smote the ass, to turn her into the
1 And the children of Israel journeyed, and encamped in the plains of way.
Moab beyond the Jordan at Jericho. 24 Then the angel of Hwhy stood in a narrow path between the
2 And Balak the son of Zippor saw all that Israel had done to the vineyards, a wall being on this side, and a wall on that side.
Amorites. 25 And the ass saw the angel of Hwhy, and she thrust herself unto
3 And Moab was sore afraid of the people, because they were many: the wall, and crushed Balaam's foot against the wall: and he smote
and Moab was distressed because of the children of Israel. her again.
4 And Moab said unto the elders of Midian, Now will this multitude lick 26 And the angel of Hwhy went further, and stood in a narrow place,
up all that is round about us, as the ox licketh up the grass of the where was no way to turn either to the right hand or to the left.
field. And Balak the son of Zippor was king of Moab at that time.
Zikarown Say’fer 101 Numbers Chapter 23
27 And the ass saw the angel of Hwhy, and she lay down under 8 How shall I curse, whom El hath not cursed? And how shall I defy,
Balaam: and Balaam's anger was kindled, and he smote the ass with whom Hwhy hath not defied?
his staff. 9 For from the top of the rocks I see him, And from the hills I behold
28 And Hwhy opened the mouth of the ass, and she said unto him: lo, it is a people that dwelleth alone, And shall not be reckoned
Balaam, What have I done unto thee, that thou hast smitten me these among the nations.
three times? 10 Who can count the dust of Jacob, Or number the fourth part of
29 And Balaam said unto the ass, Because thou hast mocked me, I Israel? Let me die the death of the righteous, And let my last end be
would there were a sword in my hand, for now I had killed thee. like his!
30 And the ass said unto Balaam, Am not I thine ass, upon which thou 11 And Balak said unto Balaam, What hast thou done unto me? I took
hast ridden all thy life long unto this day? was I ever wont to do so thee to curse mine enemies, and, behold, thou hast blessed them
unto thee? and he said, Nay. altogether.
31 Then Hwhy opened the eyes of Balaam, and he saw the angel of 12 And he answered and said, Must I not take heed to speak that
Hwhy standing in the way, with his sword drawn in his hand; and which Hwhy putteth in my mouth?
he bowed his head, and fell on his face. 13 And Balak said unto him, Come, I pray thee, with me unto another
32 And the angel of Hwhy said unto him, Wherefore hast thou place, from whence thou mayest see them; thou shalt see but the
smitten thine ass these three times? behold, I am come forth for an utmost part of them, and shalt not see them all: and curse me them
adversary, because thy way is perverse before me: from thence.
33 and the ass saw me, and turned aside before me these three times: 14 And he took him into the field of Zophim, to the top of Pisgah, and
unless she had turned aside from me, surely now I had even slain built seven altars, and offered up a bullock and a ram on every altar.
thee, and saved her alive. 15 And he said unto Balak, Stand here by thy burnt-offering, while I
34 And Balaam said unto the angel of Hwhy, I have sinned; for I meet Hwhy yonder.
knew not that thou stoodest in the way against me: now therefore, if it 16 And Hwhy met Balaam, and put a word in his mouth, and said,
displease thee, I will get me back again. Return unto Balak, and thus shalt thou speak.
35 And the angel of Hwhy said unto Balaam, Go with the men; but 17 And he came to him, and, lo, he was standing by his burnt-offering,
only the word that I shall speak unto thee, that thou shalt speak. So and the princes of Moab with him. And Balak said unto him, What
Balaam went with the princes of Balak. hath Hwhy spoken?
36 And when Balak heard that Balaam was come, he went out to meet 18 And he took up his parable, and said, Rise up, Balak, and hear;
him unto the City of Moab, which is on the border of the Arnon, which Hearken unto me, thou son of Zippor:
is in the utmost part of the border. 19 El is not a man, that he should lie, Neither the son of man, that he
37 And Balak said unto Balaam, Did I not earnestly send unto thee to should repent: Hath he said, and will he not do it? Or hath he spoken,
call thee? wherefore camest thou not unto me? am I not able indeed and will he not make it good?
to promote thee to honor? 20 Behold, I have received commandment to bless: And he hath
38 And Balaam said unto Balak, Lo, I am come unto thee: have I now blessed, and I cannot reverse it.
any power at all to speak anything? the word that Elohim putteth in 21 He hath not beheld iniquity in Jacob; Neither hath he seen
my mouth, that shall I speak. perverseness in Israel: Hwhy his Elohim is with him, And the shout
39 And Balaam went with Balak, and they came unto Kiriath-huzoth. (teruah) of a king is among them.
40 And Balak sacrificed oxen and sheep, and sent to Balaam, and to 22 El bringeth them forth out of Egypt; He hath as it were the strength
the princes that were with him. of the wild-ox.
41 And it came to pass in the morning, that Balak took Balaam, and 23 Surely there is no enchantment with Jacob; Neither is there any
brought him up into the high places of Baal; and he saw from thence divination with Israel: Now shalt it be said of Jacob and of Israel,
the utmost part of the people. What hath El wrought!
24 Behold, the people riseth up as a lioness, And as a lion doth he lift
Chapter 23 himself up: He shall not lie down until he eat of the prey, And drink
1 And Balaam said unto Balak, Build me here seven altars, and prepare the blood of the slain.
me here seven bullocks and seven rams. 25 And Balak said unto Balaam, Neither curse them at all, nor bless
2 And Balak did as Balaam had spoken; and Balak and Balaam offered them at all.
on every altar a bullock and a ram. 26 But Balaam answered and said unto Balak, Told not I thee, saying,
3 And Balaam said unto Balak, Stand by thy burnt-offering, and I will All that Hwhy speaketh, that I must do?
go: peradventure Hwhy will come to meet me; and whatsoever he 27 And Balak said unto Balaam, Come now, I will take thee unto
showeth me I will tell thee. And he went to a bare height. another place; peradventure it will please Elohim that thou mayest
4 And Elohim met Balaam: and he said unto him, I have prepared the curse me them from thence.
seven altars, and I have offered up a bullock and a ram on every 28 And Balak took Balaam unto the top of Peor, that looketh down
altar. upon the desert.
5 And Hwhy put a word in Balaam's mouth, and said, Return unto 29 And Balaam said unto Balak, Build me here seven altars, and
Balak, and thus thou shalt speak. prepare me here seven bullocks and seven rams.
6 And he returned unto him, and, lo, he was standing by his burnt- 30 And Balak did as Balaam had said, and offered up a bullock and a
offering, he, and all the princes of Moab. ram on every altar.
7 And he took up his parable, and said, From Aram hath Balak brought
me, The king of Moab from the mountains of the East: Come, curse
me Jacob, And come, defy Israel.
Numbers Chapter 24 102 Zikarown Say’fer
Chapter 24 25 And Balaam rose up, and went and returned to his place; and Balak
1 And when Balaam saw that it pleased Hwhy to bless Israel, he also went his way.
went not, as at the other times, to meet with enchantments, but he set Chapter 25
his face toward the wilderness.
1 And Israel abode in Shittim; and the people began to play the harlot
2 And Balaam lifted up his eyes, and he saw Israel dwelling according
with the daughters of Moab:
to their tribes; and the Spirit of Elohim came upon him.
2 for they called the people unto the sacrifices of their elohim; and the
3 And he took up his parable, and said, Balaam the son of Beor saith,
people did eat, and bowed down to their elohim.
And the man whose eye was closed saith;
3 And Israel joined himself unto Baal-peor: and the anger of Hwhy
4 He saith, who heareth the words of El, Who seeth the vision of the
was kindled against Israel.
Almighty, Falling down, and having his eyes open:
4 And Hwhy said unto Moses, Take all the chiefs of the people, and
5 How goodly are thy tents, O Jacob, Thy tabernacles, O Israel!
hang them up unto Hwhy before the sun, that the fierce anger of
6 As valleys are they spread forth, As gardens by the river-side, As lign-
Hwhy may turn away from Israel.
aloes which Hwhy hath planted, As cedar-trees beside the waters.
5 And Moses said unto the judges of Israel, Slay ye every one his men
7 Water shall flow from his buckets, And his seed shall be in many
that have joined themselves unto Baal-peor.
waters, And his king shall be higher than Agag, And his kingdom shall
6 And, behold, one of the children of Israel came and brought unto his
be exalted.
brethren a Midianitish woman in the sight of Moses, and in the sight
8 El bringeth him forth out of Egypt; He hath as it were the strength of
of all the congregation of the children of Israel, while they were
the wild-ox: He shall eat up the nations his adversaries, And shall
weeping at the door of the tent of meeting.
break their bones in pieces, And smite them through with his arrows.
7 And when Phinehas, the son of Eleazar, the son of Aaron the priest,
9 He couched, he lay down as a lion, And as a lioness; who shall rouse
saw it, he rose up from the midst of the congregation, and took a
him up? Blessed be every one that blesseth thee, And cursed be
spear in his hand;
every one that curseth thee.
8 and he went after the man of Israel into the pavilion, and thrust both
10 And Balak's anger was kindled against Balaam, and he smote his
of them through, the man of Israel, and the woman through her body.
hands together; and Balak said unto Balaam, I called thee to curse
So the plague was stayed from the children of Israel.
mine enemies, and, behold, thou hast altogether blessed them these
9 And those that died by the plague were twenty and four thousand.
three times.
10 And Hwhy spake unto Moses, saying,
11 Therefore now flee thou to thy place: I thought to promote thee unto
11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath
great honor; but, lo, Hwhy hath kept thee back from honor.
turned my wrath away from the children of Israel, in that he was
12 And Balaam said unto Balak, Spake I not also to thy messengers
jealous with my jealousy among them, so that I consumed not the
that thou sentest unto me, saying,
children of Israel in my jealousy.
13 If Balak would give me his house full of silver and gold, I cannot go
12 Wherefore say, Behold, I give unto him my covenant of peace:
beyond the word of Hwhy, to do either good or bad of mine own
13 and it shall be unto him, and to his seed after him, the covenant of
mind; what Hwhy speaketh, that will I speak?
an everlasting priesthood; because he was jealous for his Elohim,
14 And now, behold, I go unto my people: come, and I will advertise
and made atonement for the children of Israel.
thee what this people shall do to thy people in the latter days.
14 Now the name of the man of Israel that was slain, who was slain
15 And he took up his parable, and said, Balaam the son of Beor saith,
with the Midianitish woman, was Zimri, the son of Salu, a prince of a
And the man whose eye was closed saith;
fathers' house among the Simeonites.
16 He saith, who heareth the words of El, And knoweth the knowledge
15 And the name of the Midianitish woman that was slain was Cozbi,
of the Most High, Who seeth the vision of the Almighty, Falling down,
the daughter of Zur; he was head of the people of a fathers' house in
and having his eyes open:
Midian.
17 I see him, but not now; I behold him, but not nigh: There shall come
16 And Hwhy spake unto Moses, saying,
forth a star out of Jacob, And a sceptre shall rise out of Israel, And
17 Vex the Midianites, and smite them;
shall smite through the corners of Moab, And break down all the sons
18 for they vex you with their wiles, wherewith they have beguiled you
of tumult.
in the matter of Peor, and in the matter of Cozbi, the daughter of the
18 And Edom shall be a possession, Seir also shall be a possession,
prince of Midian, their sister, who was slain on the day of the plague
who were his enemies; While Israel doeth valiantly.
in the matter of Peor.
19 And out of Jacob shall one have dominion, And shall destroy the
remnant from the city. Chapter 26
20 And he looked on Amalek, and took up his parable, and said, 1 And it came to pass after the plague, that Hwhy spake unto Moses
Amalek was the first of the nations; But his latter end shall come to and unto Eleazar the son of Aaron the priest, saying,
destruction. 2 Take the sum of all the congregation of the children of Israel, from
21 And he looked on the Kenite, and took up his parable, and said, twenty years old and upward, by their fathers' houses, all that are
Strong is thy dwelling-place, And thy nest is set in the rock. able to go forth to war in Israel.
22 Nevertheless Kain shall be wasted, Until Asshur shall carry thee 3 And Moses and Eleazar the priest spake with them in the plains of
away captive. Moab by the Jordan at Jericho, saying,
23 And he took up his parable, and said, Alas, who shall live when El 4 Take the sum of the people, from twenty years old and upward; as
doeth this? Hwhy commanded Moses and the children of Israel, that came
24 But ships shall come from the coast of Kittim, And they shall afflict forth out of the land of Egypt.
Asshur, and shall afflict Eber; And he also shall come to destruction. 5 Reuben, the first-born of Israel; the sons of Reuben: of Hanoch, the
family of the Hanochites; of Pallu, the family of the Palluites;
Zikarown Say’fer 103 Numbers Chapter 26
6 of Hezron, the family of the Hezronites; of Carmi, the family of the 34 These are the families of Manasseh; and they that were numbered
Carmites. of them were fifty and two thousand and seven hundred.
7 These are the families of the Reubenites; and they that were 35 These are the sons of Ephraim after their families: of Shuthelah, the
numbered of them were forty and three thousand and seven hundred family of the Shuthelahites; of Becher, the family of the Becherites; of
and thirty. Tahan, the family of the Tahanites.
8 And the sons of Pallu: Eliab. 36 And these are the sons of Shuthelah: of Eran, the family of the
9 And the sons of Eliab: Nemuel, and Dathan, and Abiram. These are Eranites.
that Dathan and Abiram, who were called of the congregation, who 37 These are the families of the sons of Ephraim according to those
strove against Moses and against Aaron in the company of Korah, that were numbered of them, thirty and two thousand and five
when they strove against Hwhy, hundred. These are the sons of Joseph after their families.
10 and the earth opened its mouth, and swallowed them up together 38 The sons of Benjamin after their families: of Bela, the family of the
with Korah, when that company died; what time the fire devoured two Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family
hundred and fifty men, and they became a sign. of the Ahiramites;
11 Notwithstanding, the sons of Korah died not. 39 of Shephupham, the family of the Shuphamites; of Hupham, the
12 The sons of Simeon after their families: of Nemuel, the family of the family of the Huphamites.
Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family 40 And the sons of Bela were Ard and Naaman: of Ard, the family of
of the Jachinites; the Ardites; of Naaman, the family of the Naamites.
13 of Zerah, the family of the Zerahites; of Shaul, the family of the 41 These are the sons of Benjamin after their families; and they that
Shaulites. were numbered of them were forty and five thousand and six
14 These are the families of the Simeonites, twenty and two thousand hundred.
and two hundred. 42 These are the sons of Dan after their families: of Shuham, the
15 The sons of Gad after their families: of Zephon, the family of the family of the Shuhamites. These are the families of Dan after their
Zephonites; of Haggi, the family of the Haggites; of Shuni, the family families.
of the Shunites; 43 All the families of the Shuhamites, according to those that were
16 of Ozni, the family of the Oznites; of Eri, the family of the Erites; numbered of them, were threescore and four thousand and four
17 of Arod, the family of the Arodites; of Areli, the family of the Arelites. hundred.
18 These are the families of the sons of Gad according to those that 44 The sons of Asher after their families: of Imnah, the family of the
were numbered of them, forty thousand and five hundred. Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the
19 The sons of Judah: Er and Onan; and Er and Onan died in the land Berites.
of Canaan. 45 Of the sons of Beriah: of Heber, the family of the Heberites; of
20 And the sons of Judah after their families were: of Shelah, the Malchiel, the family of the Malchielites.
family of the Shelanites; of Perez, the family of the Perezites; of 46 And the name of the daughter of Asher was Serah.
Zerah, the family of the Zerahites. 47 These are the families of the sons of Asher according to those that
21 And the sons of Perez were: of Hezron, the family of the were numbered of them, fifty and three thousand and four hundred.
Hezronites; of Hamul, the family of the Hamulites. 48 The sons of Naphtali after their families: of Jahzeel, the family of
22 These are the families of Judah according to those that were the Jahzeelites; of Guni, the family of the Gunites;
numbered of them, threescore and sixteen thousand and five 49 of Jezer, the family of the Jezerites; of Shillem, the family of the
hundred. Shillemites.
23 The sons of Issachar after their families: of Tola, the family of the 50 These are the families of Naphtali according to their families; and
Tolaites; of Puvah, the family of the Punites; they that were numbered of them were forty and five thousand and
24 of Jashub, the family of the Jashubites; of Shimron, the family of the four hundred.
Shimronites. 51 These are they that were numbered of the children of Israel, six
25 These are the families of Issachar according to those that were hundred thousand and a thousand seven hundred and thirty.
numbered of them, threescore and four thousand and three hundred. 52 And Hwhy spake unto Moses, saying,
26 The sons of Zebulun after their families: of Sered, the family of the 53 Unto these the land shall be divided for an inheritance according to
Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the number of names.
the Jahleelites. 54 To the more thou shalt give the more inheritance, and to the fewer
27 These are the families of the Zebulunites according to those that thou shalt give the less inheritance: to every one according to those
were numbered of them, threescore thousand and five hundred. that were numbered of him shall his inheritance be given.
28 The sons of Joseph after their families: Manasseh and Ephraim. 55 Notwithstanding, the land shall be divided by lot: according to the
29 The sons of Manasseh: of Machir, the family of the Machirites; and names of the tribes of their fathers they shall inherit.
Machir begat Gilead; of Gilead, the family of the Gileadites. 56 According to the lot shall their inheritance be divided between the
30 These are the sons of Gilead: of Iezer, the family of the Iezerites; of more and the fewer.
Helek, the family of the Helekites; 57 And these are they that were numbered of the Levites after their
31 and of Asriel, the family of the Asrielites; and of Shechem, the families: of Gershon, the family of the Gershonites; of Kohath, the
family of the Shechemites; family of the Kohathites; of Merari, the family of the Merarites.
32 and of Shemida, the family of the Shemidaites; and of Hepher, the 58 These are the families of Levi: the family of the Libnites, the family
family of the Hepherites. of the Hebronites, the family of the Mahlites, the family of the
33 And Zelophehad the son of Hepher had no sons, but daughters: Mushites, the family of the Korahites. And Kohath begat Amram.
and the names of the daughters of Zelophehad were Mahlah, and
Noah, Hoglah, Milcah, and Tirzah.
Numbers Chapter 27 104 Zikarown Say’fer
59 And the name of Amram's wife was Jochebed, the daughter of Levi, 16 Let Hwhy, the Elohim of the spirits of all flesh, appoint a man
who was born to Levi in Egypt: and she bare unto Amram Aaron and over the congregation,
Moses, and Miriam their sister. 17 who may go out before them, and who may come in before them,
60 And unto Aaron were born Nadab and Abihu, Eleazar and Ithamar. and who may lead them out, and who may bring them in; that the
61 And Nadab and Abihu died, when they offered strange fire before congregation of Hwhy be not as sheep which have no shepherd.
Hwhy. 18 And Hwhy said unto Moses, Take thee OSwhy the son of
62 And they that were numbered of them were twenty and three Nun, a man in whom is the Spirit, and lay thy hand upon him;
thousand, every male from a month old and upward: for they were not 19 and set him before Eleazar the priest, and before all the
numbered among the children of Israel, because there was no congregation; and give him a charge in their sight.
inheritance given them among the children of Israel. 20 And thou shalt put of thine honor upon him, that all the
63 These are they that were numbered by Moses and Eleazar the congregation of the children of Israel may obey.
priest, who numbered the children of Israel in the plains of Moab by 21 And he shall stand before Eleazar the priest, who shall inquire for
the Jordan at Jericho. him by the judgment of the Urim before Hwhy: at his word shall
64 But among these there was not a man of them that were numbered they go out, and at his word they shall come in, both he, and all the
by Moses and Aaron the priest, who numbered the children of Israel children of Israel with him, even all the congregation.
in the wilderness of Sinai. 22 And Moses did as Hwhy commanded him; and he took
65 For Hwhy had said of them, They shall surely die in the OSwhy, and set him before Eleazar the priest, and before all the
wilderness. And there was not left a man of them, save Caleb the son congregation:
of Jephunneh, and OSwhy the son of Nun. 23 and he laid his hands upon him, and gave him a charge, as
Hwhy spake by Moses.
Chapter 27
1 Then drew near the daughters of Zelophehad, the son of Hepher, the Chapter 28
son of Gilead, the son of Machir, the son of Manasseh, of the families 1 And Hwhy spake unto Moses, saying,
of Manasseh the son of Joseph; and these are the names of his 2 Command the children of Israel, and say unto them, My oblation, my
daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. food for my offerings made by fire, of a sweet savor unto me, shall ye
2 And they stood before Moses, and before Eleazar the priest, and observe to offer unto me in their due season.
before the princes and all the congregation, at the door of the tent of 3 And thou shalt say unto them, This is the offering made by fire which
meeting, saying, ye shall offer unto Hwhy: he-lambs a year old without blemish, two
3 Our father died in the wilderness, and he was not among the day by day, for a continual burnt-offering.
company of them that gathered themselves together against Hwhy 4 The one lamb shalt thou offer in the morning, and the other lamb shalt
in the company of Korah: but he died in his own sin; and he had no thou offer at even (beyn ha arbayim);
sons. 5 and the tenth part of an ephah of fine flour for a meal-offering,
4 Why should the name of our father be taken away from among his mingled with the fourth part of a hin of beaten oil.
family, because he had no son? Give unto us a possession among 6 It is a continual burnt-offering, which was ordained in mount Sinai for
the brethren of our father. a sweet savor, an offering made by fire unto Hwhy.
5 And Moses brought their cause before Hwhy. 7 And the drink-offering thereof shall be the fourth part of a hin for the
6 And Hwhy spake unto Moses, saying, one lamb: in the holy place shalt thou pour out a drink-offering of
7 The daughters of Zelophehad speak right: thou shalt surely give them strong drink unto Hwhy.
a possession of an inheritance among their father's brethren; and 8 And the other lamb shalt thou offer at even (beyn ha arbayim): as the
thou shalt cause the inheritance of their father to pass unto them. meal-offering of the morning, and as the drink-offering thereof, thou
8 And thou shalt speak unto the children of Israel, saying, If a man die, shalt offer it, an offering made by fire, of a sweet savor unto Hwhy.
and have no son, then ye shall cause his inheritance to pass unto his 9 And on the sabbath day two he-lambs a year old without blemish, and
daughter. two tenth parts of an ephah of fine flour for a meal-offering, mingled
9 And if he have no daughter, then ye shall give his inheritance unto his with oil, and the drink-offering thereof:
brethren. 10 this is the burnt-offering of every sabbath, besides the continual
10 And if he have no brethren, then ye shall give his inheritance unto burnt-offering, and the drink-offering thereof.
his father's brethren. 11 And in the beginnings of your months ye shall offer a burnt-offering
11 And if his father have no brethren, then ye shall give his inheritance unto Hwhy: two young bullocks, and one ram, seven he-lambs a
unto his kinsman that is next to him of his family, and he shall year old without blemish;
possess it: and it shall be unto the children of Israel a statute and 12 and three tenth parts of an ephah of fine flour for a meal-offering,
ordinance, as Hwhy commanded Moses. mingled with oil, for each bullock; and two tenth parts of fine flour for
12 And Hwhy said unto Moses, Get thee up into this mountain of a meal-offering, mingled with oil, for the one ram;
Abarim, and behold the land which I have given unto the children of 13 and a tenth part of fine flour mingled with oil for a meal-offering unto
Israel. every lamb; for a burnt-offering of a sweet savor, an offering made by
13 And when thou hast seen it, thou also shalt be gathered unto thy fire unto Hwhy.
people, as Aaron thy brother was gathered; 14 And their drink-offerings shall be half a hin of wine for a bullock, and
14 because ye rebelled against my word in the wilderness of Zin, in the the third part of a hin for the ram, and the fourth part of a hin for a
strife of the congregation, to sanctify me at the waters before their lamb: this is the burnt-offering of every month throughout the months
eyes. (These are the waters of Meribah of Kadesh in the wilderness of the year.
of Zin.) 15 And one he-goat for a sin-offering unto Hwhy; it shall be offered
15 And Moses spake unto Hwhy, saying, besides the continual burnt-offering, and the drink-offering thereof.
Zikarown Say’fer 105 Numbers Chapter 29
16 And in the first month, on the fourteenth day of the month, is 12 And on the fifteenth day of the seventh month ye shall have a holy
Hwhy's passover. convocation; ye shall do no servile work, and ye shall keep a feast
17 And on the fifteenth day of this month shall be a feast: seven days unto Hwhy seven days:
shall unleavened bread be eaten. 13 and ye shall offer a burnt-offering, an offering made by fire, of a
18 In the first day shall be a holy convocation: ye shall do no servile sweet savor unto Hwhy; thirteen young bullocks, two rams,
work; fourteen he-lambs a year old; they shall be without blemish;
19 but ye shall offer an offering made by fire, a burnt-offering unto 14 and their meal-offering, fine flour mingled with oil, three tenth parts
Hwhy: two young bullocks, and one ram, and seven he-lambs a for every bullock of the thirteen bullocks, two tenth parts for each ram
year old; they shall be unto you without blemish; of the two rams,
20 and their meal-offering, fine flour mingled with oil: three tenth parts 15 and a tenth part for every lamb of the fourteen lambs;
shall ye offer for a bullock, and two tenth parts for the ram; 16 and one he-goat for a sin-offering, besides the continual burnt-
21 a tenth part shalt thou offer for every lamb of the seven lambs; offering, the meal-offering thereof, and the drink-offering thereof.
22 and one he-goat for a sin-offering, to make atonement for you. 17 And on the second day ye shall offer twelve young bullocks, two
23 Ye shall offer these besides the burnt-offering of the morning, which rams, fourteen he-lambs a year old without blemish;
is for a continual burnt-offering. 18 and their meal-offering and their drink-offerings for the bullocks, for
24 After this manner ye shall offer daily, for seven days, the food of the the rams, and for the lambs, according to their number, after the
offering made by fire, of a sweet savor unto Hwhy: it shall be ordinance;
offered besides the continual burnt-offering, and the drink-offering 19 and one he-goat for a sin-offering; besides the continual burnt-
thereof. offering, and the meal-offering thereof, and their drink-offerings.
25 And on the seventh day ye shall have a holy convocation: ye shall 20 And on the third day eleven bullocks, two rams, fourteen he-lambs
do no servile work. a year old without blemish;
26 Also in the day of the first-fruits, when ye offer a new meal-offering 21 and their meal-offering and their drink-offerings for the bullocks, for
unto Hwhy in your feast of weeks, ye shall have a holy the rams, and for the lambs, according to their number, after the
convocation; ye shall do no servile work; ordinance;
27 but ye shall offer a burnt-offering for a sweet savor unto Hwhy: 22 and one he-goat for a sin-offering; besides the continual burnt-
two young bullocks, one ram, seven he-lambs a year old; offering, and the meal-offering thereof, and the drink-offering thereof.
28 and their meal-offering, fine flour mingled with oil, three tenth parts 23 And on the fourth day ten bullocks, two rams, fourteen he-lambs a
for each bullock, two tenth parts for the one ram, year old without blemish;
29 a tenth part for every lamb of the seven lambs; 24 their meal-offering and their drink-offerings for the bullocks, for the
30 one he-goat, to make atonement for you. rams, and for the lambs, according to their number, after the
31 Besides the continual burnt-offering, and the meal-offering thereof, ordinance;
ye shall offer them (they shall be unto you without blemish), and their 25 and one he-goat for a sin-offering; besides the continual burnt-
drink-offerings. offering, the meal-offering thereof, and the drink-offering thereof.
26 And on the fifth day nine bullocks, two rams, fourteen he-lambs a
Chapter 29 year old without blemish;
1 And in the seventh month, on the first day of the month, ye shall have 27 and their meal-offering and their drink-offerings for the bullocks, for
a holy convocation; ye shall do no servile work: it is a day of blowing the rams, and for the lambs, according to their number, after the
of trumpets (yom teruah) unto you. ordinance;
2 And ye shall offer a burnt-offering for a sweet savor unto Hwhy: 28 and one he-goat for a sin-offering, besides the continual burnt-
one young bullock, one ram, seven he-lambs a year old without offering, and the meal-offering thereof, and the drink-offering thereof.
blemish; 29 And on the sixth day eight bullocks, two rams, fourteen he-lambs a
3 and their meal-offering, fine flour mingled with oil, three tenth parts for year old without blemish;
the bullock, two tenth parts for the ram, 30 and their meal-offering and their drink-offerings for the bullocks, for
4 and one tenth part for every lamb of the seven lambs; the rams, and for the lambs, according to their number, after the
5 and one he-goat for a sin-offering, to make atonement for you; ordinance;
6 besides the burnt-offering of the new moon, and the meal-offering 31 and one he-goat for a sin-offering; besides the continual burnt-
thereof, and the continual burnt-offering and the meal-offering thereof, offering, the meal-offering thereof, and the drink-offerings thereof.
and their drink-offerings, according unto their ordinance, for a sweet 32 And on the seventh day seven bullocks, two rams, fourteen he-
savor, an offering made by fire unto Hwhy. lambs a year old without blemish;
7 And on the tenth day of this seventh month ye shall have a holy 33 and their meal-offering and their drink-offerings for the bullocks, for
convocation; and ye shall afflict your souls: ye shall do no manner of the rams, and for the lambs, according to their number, after the
work; ordinance;
8 but ye shall offer a burnt-offering unto Hwhy for a sweet savor: one 34 and one he-goat for a sin-offering; besides the continual burnt-
young bullock, one ram, seven he-lambs a year old; they shall be offering, the meal-offering thereof, and the drink-offering thereof.
unto you without blemish; 35 On the eighth day ye shall have a solemn assembly: ye shall do no
9 and their meal-offering, fine flour mingled with oil, three tenth parts for servile work;
the bullock, two tenth parts for the one ram, 36 but ye shall offer a burnt-offering, an offering made by fire, of a
10 a tenth part for every lamb of the seven lambs: sweet savor unto Hwhy: one bullock, one ram, seven he-lambs a
11 one he-goat for a sin-offering; besides the sin-offering of year old without blemish;
atonement, and the continual burnt-offering, and the meal-offering
thereof, and their drink-offerings.
Numbers Chapter 30 106 Zikarown Say’fer
37 their meal-offering and their drink-offerings for the bullock, for the Chapter 31
ram, and for the lambs, shall be according to their number, after the 1 And Hwhy spake unto Moses, saying,
ordinance: 2 Avenge the children of Israel of the Midianites: afterward shalt thou
38 and one he-goat for a sin-offering, besides the continual burnt- be gathered unto thy people.
offering, and the meal-offering thereof, and the drink-offering thereof. 3 And Moses spake unto the people, saying, Arm ye men from among
39 These ye shall offer unto Hwhy in your set feasts, besides your you for the war, that they may go against Midian, to execute
vows, and your freewill-offerings, for your burnt-offerings, and for your Hwhy's vengeance on Midian.
meal-offerings, and for your drink-offerings, and for your peace- 4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye
offerings. send to the war.
40 And Moses told the children of Israel according to all that Hwhy 5 So there were delivered, out of the thousands of Israel, a thousand of
commanded Moses. every tribe, twelve thousand armed for war.
Chapter 30 6 And Moses sent them, a thousand of every tribe, to the war, them and
Phinehas the son of Eleazar the priest, to the war, with the vessels of
1 And Moses spake unto the heads of the tribes of the children of
the sanctuary and the trumpets for the alarm (teruah) in his hand.
Israel, saying, This is the thing which Hwhy hath commanded.
7 And they warred against Midian, as Hwhy commanded Moses; and
2 When a man voweth a vow unto Hwhy, or sweareth an oath to bind
they slew every male.
his soul with a bond, he shall not break his word; he shall do
8 And they slew the kings of Midian with the rest of their slain: Evi, and
according to all that proceedeth out of his mouth.
Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam
3 Also when a woman voweth a vow unto Hwhy, and bindeth herself
also the son of Beor they slew with the sword.
by a bond, being in her father's house, in her youth,
9 And the children of Israel took captive the women of Midian and their
4 and her father heareth her vow, and her bond wherewith she hath
little ones; and all their cattle, and all their flocks, and all their goods,
bound her soul, and her father holdeth his peace at her; then all her
they took for a prey.
vows shall stand, and every bond wherewith she hath bound her soul
10 And all their cities in the places wherein they dwelt, and all their
shall stand.
encampments, they burnt with fire.
5 But if her father disallow her in the day that he heareth, none of her
11 And they took all the spoil, and all the prey, both of man and of
vows, or of her bonds wherewith she hath bound her soul, shall
beast.
stand: and Hwhy will forgive her, because her father disallowed
12 And they brought the captives, and the prey, and the spoil, unto
her.
Moses, and unto Eleazar the priest, and unto the congregation of the
6 And if she be married to a husband, while her vows are upon her, or
children of Israel, unto the camp at the plains of Moab, which are by
the rash utterance of her lips, wherewith she hath bound her soul,
the Jordan at Jericho.
7 and her husband hear it, and hold his peace at her in the day that he
13 And Moses, and Eleazar the priest, and all the princes of the
heareth it; then her vows shall stand, and her bonds wherewith she
congregation, went forth to meet them without the camp.
hath bound her soul shall stand.
14 And Moses was wroth with the officers of the host, the captains of
8 But if her husband disallow her in the day that he heareth it, then he
thousands and the captains of hundreds, who came from the service
shall make void her vow which is upon her, and the rash utterance of
of the war.
her lips, wherewith she hath bound her soul: and Hwhy will forgive
15 And Moses said unto them, Have ye saved all the women alive?
her.
16 Behold, these caused the children of Israel, through the counsel of
9 But the vow of a widow, or of her that is divorced, even everything
Balaam, to commit trespass against Hwhy in the matter of Peor,
wherewith she hath bound her soul, shall stand against her.
and so the plague was among the congregation of Hwhy.
10 And if she vowed in her husband's house, or bound her soul by a
17 Now therefore kill every male among the little ones, and kill every
bond with an oath,
woman that hath known man by lying with him.
11 and her husband heard it, and held his peace at her, and
18 But all the women-children, that have not known man by lying with
disallowed her not; then all her vows shall stand, and every bond
him, keep alive for yourselves.
wherewith she bound her soul shall stand.
19 And encamp ye without the camp seven days: whosoever hath
12 But if her husband made them null and void in the day that he
killed any person, and whosoever hath touched any slain, purify
heard them, then whatsoever proceeded out of her lips concerning
yourselves on the third day and on the seventh day, ye and your
her vows, or concerning the bond of her soul, shall not stand: her
captives.
husband hath made them void; and Hwhy will forgive her.
20 And as to every garment, and all that is made of skin, and all work
13 Every vow, and every binding oath to afflict the soul, her husband
of goats' hair, and all things made of wood, ye shall purify yourselves.
may establish it, or her husband may make it void.
21 And Eleazar the priest said unto the men of war that went to the
14 But if her husband altogether hold his peace at her from day to day,
battle, This is the statute of the torah which Hwhy hath
then he establisheth all her vows, or all her bonds, which are upon
commanded Moses:
her: he hath established them, because he held his peace at her in
22 howbeit the gold, and the silver, the brass, the iron, the tin, and the
the day that he heard them.
lead,
15 But if he shall make them null and void after that he hath heard
23 everything that may abide the fire, ye shall make to go through the
them, then he shall bear her iniquity.
fire, and it shall be clean; nevertheless it shall be purified with the
16 These are the statutes, which Hwhy commanded Moses,
water for impurity: and all that abideth not the fire ye shall make to go
between a man and his wife, between a father and his daughter,
through the water.
being in her youth, in her father's house.
24 And ye shall wash your clothes on the seventh day, and ye shall be
clean; and afterward ye shall come into the camp.
Zikarown Say’fer 107 Numbers Chapter 32
25 And Hwhy spake unto Moses, saying, 52 And all the gold of the heave-offering that they offered up to
26 Take the sum of the prey that was taken, both of man and of beast, Hwhy, of the captains of thousands, and of the captains of
thou, and Eleazar the priest, and the heads of the fathers' houses of hundreds, was sixteen thousand seven hundred and fifty shekels.
the congregation; 53 (For the men of war had taken booty, every man for himself.)
27 and divide the prey into two parts: between the men skilled in war, 54 And Moses and Eleazar the priest took the gold of the captains of
that went out to battle, and all the congregation. thousands and of hundreds, and brought it into the tent of meeting,
28 And levy a tribute unto Hwhy of the men of war that went out to for a memorial for the children of Israel before Hwhy.
battle: one soul of five hundred, both of the persons, and of the oxen,
and of the asses, and of the flocks: Chapter 32
29 take it of their half, and give it unto Eleazar the priest, for Hwhy's 1 Now the children of Reuben and the children of Gad had a very great
heave-offering. multitude of cattle: and when they saw the land of Jazer, and the land
30 And of the children of Israel's half, thou shalt take one drawn out of of Gilead, that, behold, the place was a place for cattle;
every fifty, of the persons, of the oxen, of the asses, and of the flocks, 2 the children of Gad and the children of Reuben came and spake unto
even of all the cattle, and give them unto the Levites, that keep the Moses, and to Eleazar the priest, and unto the princes of the
charge of the tabernacle of Hwhy. congregation, saying,
31 And Moses and Eleazar the priest did as Hwhy commanded 3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and
Moses. Elealeh, and Sebam, and Nebo, and Beon,
32 Now the prey, over and above the booty which the men of war took, 4 the land which Hwhy smote before the congregation of Israel, is a
was six hundred thousand and seventy thousand and five thousand land for cattle; and thy servants have cattle.
sheep, 5 And they said, If we have found favor in thy sight, let this land be
33 and threescore and twelve thousand oxen, given unto thy servants for a possession; bring us not over the
34 and threescore and one thousand asses, Jordan.
35 and thirty and two thousand persons in all, of the women that had 6 And Moses said unto the children of Gad, and to the children of
not known man by lying with him. Reuben, Shall your brethren go to the war, and shall ye sit here?
36 And the half, which was the portion of them that went out to war, 7 And wherefore discourage ye the heart of the children of Israel from
was in number three hundred thousand and thirty thousand and going over into the land which Hwhy hath given them?
seven thousand and five hundred sheep: 8 Thus did your fathers, when I sent them from Kadesh-barnea to see
37 and Hwhy's tribute of the sheep was six hundred and threescore the land.
and fifteen. 9 For when they went up unto the valley of Eshcol, and saw the land,
38 And the oxen were thirty and six thousand; of which Hwhy's they discouraged the heart of the children of Israel, that they should
tribute was threescore and twelve. not go into the land which Hwhy had given them.
39 And the asses were thirty thousand and five hundred; of which 10 And Hwhy's anger was kindled in that day, and he sware, saying,
Hwhy's tribute was threescore and one. 11 Surely none of the men that came up out of Egypt, from twenty
40 And the persons were sixteen thousand; of whom Hwhy's tribute years old and upward, shall see the land which I sware unto
was thirty and two persons. Abraham, unto Isaac, and unto Jacob; because they have not wholly
41 And Moses gave the tribute, which was Hwhy's heave-offering, followed me:
unto Eleazar the priest, as Hwhy commanded Moses. 12 save Caleb the son of Jephunneh the Kenizzite, and OSwhy the
42 And of the children of Israel's half, which Moses divided off from the son of Nun; because they have wholly followed Hwhy.
men that warred, 13 And Hwhy's anger was kindled against Israel, and he made them
43 (now the congregation's half was three hundred thousand and thirty wander to and fro in the wilderness forty years, until all the
thousand, seven thousand and five hundred sheep, generation, that had done evil in the sight of Hwhy, was consumed.
44 and thirty and six thousand oxen, 14 And, behold, ye are risen up in your fathers' stead, an increase of
45 and thirty thousand and five hundred asses, sinful men, to augment yet the fierce anger of Hwhy toward Israel.
46 and sixteen thousand persons), 15 For if ye turn away from after him, he will yet again leave them in
47 even of the children of Israel's half, Moses took one drawn out of the wilderness; and ye will destroy all this people.
every fifty, both of man and of beast, and gave them unto the Levites, 16 And they came near unto him, and said, We will build sheepfolds
that kept the charge of the tabernacle of Hwhy; as Hwhy here for our cattle, and cities for our little ones:
commanded Moses. 17 but we ourselves will be ready armed to go before the children of
48 And the officers that were over the thousands of the host, the Israel, until we have brought them unto their place: and our little ones
captains of thousands, and the captains of hundreds, came near unto shall dwell in the fortified cities because of the inhabitants of the land.
Moses; 18 We will not return unto our houses, until the children of Israel have
49 and they said unto Moses, Thy servants have taken the sum of the inherited every man his inheritance.
men of war that are under our charge, and there lacketh not one man 19 For we will not inherit with them on the other side of the Jordan, and
of us. forward; because our inheritance is fallen to us on this side of the
50 And we have brought Hwhy's oblation, what every man hath Jordan eastward.
gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, 20 And Moses said unto them, If ye will do this thing, if ye will arm
ear-rings, and armlets, to make atonement for our souls before yourselves to go before Hwhy to the war,
Hwhy. 21 and every armed man of you will pass over the Jordan before
51 And Moses and Eleazar the priest took the gold of them, even all Hwhy, until he hath driven out his enemies from before him,
wrought jewels.
Numbers Chapter 33 108 Zikarown Say’fer
22 and the land is subdued before Hwhy; then afterward ye shall 4 while the Egyptians were burying all their first-born, whom Hwhy
return, and be guiltless towards Hwhy, and towards Israel; and this had smitten among them: upon their elohim also Hwhy executed
land shall be unto you for a possession before Hwhy. judgments.
23 But if ye will not do so, behold, ye have sinned against Hwhy; 5 And the children of Israel journeyed from Rameses, and encamped in
and be sure your sin will find you out. Succoth.
24 Build you cities for your little ones, and folds for your sheep; and do 6 And they journeyed from Succoth, and encamped in Etham, which is
that which hath proceeded out of your mouth. in the edge of the wilderness.
25 And the children of Gad and the children of Reuben spake unto 7 And they journeyed from Etham, and turned back unto Pihahiroth,
Moses, saying, Thy servants will do as my master commandeth. which is before Baal-zephon: and they encamped before Migdol.
26 Our little ones, our wives, our flocks, and all our cattle, shall be 8 And they journeyed from before Hahiroth, and passed through the
there in the cities of Gilead; midst of the sea into the wilderness: and they went three days'
27 but thy servants will pass over, every man that is armed for war, journey in the wilderness of Etham, and encamped in Marah.
before Hwhy to battle, as my master saith. 9 And they journeyed from Marah, and came unto Elim: and in Elim
28 So Moses gave charge concerning them to Eleazar the priest, and were twelve springs of water, and threescore and ten palm-trees; and
to OSwhy the son of Nun, and to the heads of the fathers' houses they encamped there.
of the tribes of the children of Israel. 10 And they journeyed from Elim, and encamped by the Red Sea.
29 And Moses said unto them, If the children of Gad and the children 11 And they journeyed from the Red Sea, and encamped in the
of Reuben will pass with you over the Jordan, every man that is wilderness of Sin.
armed to battle, before Hwhy, and the land shall be subdued 12 And they journeyed from the wilderness of Sin, and encamped in
before you; then ye shall give them the land of Gilead for a Dophkah.
possession: 13 And they journeyed from Dophkah, and encamped in Alush.
30 but if they will not pass over with you armed, they shall have 14 And they journeyed from Alush, and encamped in Rephidim, where
possessions among you in the land of Canaan. was no water for the people to drink.
31 And the children of Gad and the children of Reuben answered, 15 And they journeyed from Rephidim, and encamped in the
saying, As Hwhy hath said unto thy servants, so will we do. wilderness of Sinai.
32 We will pass over armed before Hwhy into the land of Canaan, 16 And they journeyed from the wilderness of Sinai, and encamped in
and the possession of our inheritance shall remain with us beyond the Kibroth-hattaavah.
Jordan. 17 And they journeyed from Kibroth-hattaavah, and encamped in
33 And Moses gave unto them, even to the children of Gad, and to the Hazeroth.
children of Reuben, and unto the half-tribe of Manasseh the son of 18 And they journeyed from Hazeroth, and encamped in Rithmah.
Joseph, the kingdom of Sihon king of the Amorites, and the kingdom 19 And they journeyed from Rithmah, and encamped in Rimmon-
of Og king of Bashan, the land, according to the cities thereof with perez.
their borders, even the cities of the land round about. 20 And they journeyed from Rimmon-perez, and encamped in Libnah.
34 And the children of Gad built Dibon, and Ataroth, and Aroer, 21 And they journeyed from Libnah, and encamped in Rissah.
35 and Atrothshophan, and Jazer, and Jogbehah, 22 And they journeyed from Rissah, and encamped in Kehelathah.
36 and Beth-nimrah, and Beth-haran: fortified cities, and folds for 23 And they journeyed from Kehelathah, and encamped in mount
sheep. Shepher.
37 And the children of Reuben built Heshbon, and Elealeh, and 24 And they journeyed from mount Shepher, and encamped in
Kiriathaim, Haradah.
38 and Nebo, and Baal-meon, (their names being changed,) and 25 And they journeyed from Haradah, and encamped in Makheloth.
Sibmah: and they gave other names unto the cities which they 26 And they journeyed from Makheloth, and encamped in Tahath.
builded. 27 And they journeyed from Tahath, and encamped in Terah.
39 And the children of Machir the son of Manasseh went to Gilead, 28 And they journeyed from Terah, and encamped in Mithkah.
and took it, and dispossessed the Amorites that were therein. 29 And they journeyed from Mithkah, and encamped in Hashmonah.
40 And Moses gave Gilead unto Machir the son of Manasseh; and he 30 And they journeyed from Hashmonah, and encamped in Moseroth.
dwelt therein. 31 And they journeyed from Moseroth, and encamped in Bene-jaakan.
41 And Jair the son of Manasseh went and took the towns thereof, and 32 And they journeyed from Bene-jaakan, and encamped in Hor-
called them Havvoth-jair. haggidgad.
42 And Nobah went and took Kenath, and the villages thereof, and 33 And they journeyed from Hor-haggidgad, and encamped in
called it Nobah, after his own name. Jotbathah.
34 And they journeyed from Jotbathah, and encamped in Abronah.
Chapter 33 35 And they journeyed from Abronah, and encamped in Ezion-geber.
1 These are the journeys of the children of Israel, when they went forth 36 And they journeyed from Ezion-geber, and encamped in the
out of the land of Egypt by their hosts under the hand of Moses and wilderness of Zin (the same is Kadesh).
Aaron. 37 And they journeyed from Kadesh, and encamped in mount Hor, in
2 And Moses wrote their goings out according to their journeys by the the edge of the land of Edom.
commandment of Hwhy: and these are their journeys according to 38 And Aaron the priest went up into mount Hor at the commandment
their goings out. of Hwhy, and died there, in the fortieth year after the children of
3 And they journeyed from Rameses in the first month, on the fifteenth Israel were come out of the land of Egypt, in the fifth month, on the
day of the first month; on the morrow after the passover the children first day of the month.
of Israel went out with a high hand in the sight of all the Egyptians,
Zikarown Say’fer 109 Numbers Chapter 35
39 And Aaron was a hundred and twenty and three years old when he 10 And ye shall mark out your east border from Hazar-enan to
died in mount Hor. Shepham;
40 And the Canaanite, the king of Arad, who dwelt in the South in the 11 and the border shall go down from Shepham to Riblah, on the east
land of Canaan, heard of the coming of the children of Israel. side of Ain; and the border shall go down, and shall reach unto the
41 And they journeyed from mount Hor, and encamped in Zalmonah. side of the sea of Chinnereth eastward;
42 And they journeyed from Zalmonah, and encamped in Punon. 12 and the border shall go down to the Jordan, and the goings out
43 And they journeyed from Punon, and encamped in Oboth. thereof shall be at the Salt Sea. This shall be your land according to
44 And they journeyed from Oboth, and encamped in Iye-abarim, in the borders thereof round about.
the border of Moab. 13 And Moses commanded the children of Israel, saying, This is the
45 And they journeyed from Iyim, and encamped in Dibon-gad. land which ye shall inherit by lot, which Hwhy hath commanded to
46 And they journeyed from Dibon-gad, and encamped in Almon- give unto the nine tribes, and to the half-tribe;
diblathaim. 14 for the tribe of the children of Reuben according to their fathers'
47 And they journeyed from Almon-diblathaim, and encamped in the houses, and the tribe of the children of Gad according to their fathers'
mountains of Abarim, before Nebo. houses, have received, and the half-tribe of Manasseh have received,
48 And they journeyed from the mountains of Abarim, and encamped their inheritance:
in the plains of Moab by the Jordan at Jericho. 15 the two tribes and the half-tribe have received their inheritance
49 And they encamped by the Jordan, from Beth-jeshimoth even unto beyond the Jordan at Jericho eastward, toward the sunrising.
Abel-shittim in the plains of Moab. 16 And Hwhy spake unto Moses, saying,
50 And Hwhy spake unto Moses in the plains of Moab by the Jordan 17 These are the names of the men that shall divide the land unto you
at Jericho, saying, for inheritance: Eleazar the priest, and OSwhy the son of Nun.
51 Speak unto the children of Israel, and say unto them, When ye pass 18 And ye shall take one prince of every tribe, to divide the land for
over the Jordan into the land of Canaan, inheritance.
52 then ye shall drive out all the inhabitants of the land from before 19 And these are the names of the men: Of the tribe of Judah, Caleb
you, and destroy all their figured stones, and destroy all their molten the son of Jephunneh.
images, and demolish all their high places: 20 And of the tribe of the children of Simeon, Shemuel the son of
53 and ye shall take possession of the land, and dwell therein; for unto Ammihud.
you have I given the land to possess it. 21 Of the tribe of Benjamin, Elidad the son of Chislon.
54 And ye shall inherit the land by lot according to your families; to the 22 And of the tribe of the children of Dan a prince, Bukki the son of
more ye shall give the more inheritance, and to the fewer thou shalt Jogli.
give the less inheritance: wheresoever the lot falleth to any man, that 23 Of the children of Joseph: of the tribe of the children of Manasseh a
shall be his; according to the tribes of your fathers shall ye inherit. prince, Hanniel the son of Ephod.
55 But if ye will not drive out the inhabitants of the land from before 24 And of the tribe of the children of Ephraim a prince, Kemuel the son
you, then shall those that ye let remain of them be as pricks in your of Shiphtan.
eyes, and as thorns in your sides, and they shall vex you in the land 25 And of the tribe of the children of Zebulun a prince, Elizaphan the
wherein ye dwell. son of Parnach.
56 And it shall come to pass, that, as I thought to do unto them, so will 26 And of the tribe of the children of Issachar a prince, Paltiel the son
I do unto you. of Azzan.
27 And of the tribe of the children of Asher a prince, Ahihud the son of
Chapter 34 Shelomi.
1 And Hwhy spake unto Moses, saying, 28 And of the tribe of the children of Naphtali a prince, Pedahel the son
2 Command the children of Israel, and say unto them, When ye come of Ammihud.
into the land of Canaan (this is the land that shall fall unto you for an 29 These are they whom Hwhy commanded to divide the
inheritance, even the land of Canaan according to the borders inheritance unto the children of Israel in the land of Canaan.
thereof),
3 then your south quarter shall be from the wilderness of Zin along by Chapter 35
the side of Edom, and your south border shall be from the end of the 1 And Hwhy spake unto Moses in the plains of Moab by the Jordan
Salt Sea eastward; at Jericho, saying,
4 and your border shall turn about southward of the ascent of 2 Command the children of Israel, that they give unto the Levites of the
Akrabbim, and pass along to Zin; and the goings out thereof shall be inheritance of their possession cities to dwell in; and suburbs for the
southward of Kadesh-barnea; and it shall go forth to Hazar-addar, cities round about them shall ye give unto the Levites.
and pass along to Azmon; 3 And the cities shall they have to dwell in; and their suburbs shall be
5 and the border shall turn about from Azmon unto the brook of Egypt, for their cattle, and for their substance, and for all their beasts.
and the goings out thereof shall be at the sea. 4 And the suburbs of the cities, which ye shall give unto the Levites,
6 And for the western border, ye shall have the great sea and the shall be from the wall of the city and outward a thousand cubits round
border thereof: this shall be your west border. about.
7 And this shall be your north border: from the great sea ye shall mark 5 And ye shall measure without the city for the east side two thousand
out for you mount Hor; cubits, and for the south side two thousand cubits, and for the west
8 from mount Hor ye shall mark out unto the entrance of Hamath; and side two thousand cubits, and for the north side two thousand cubits,
the goings out of the border shall be at Zedad; the city being in the midst. This shall be to them the suburbs of the
9 and the border shall go forth to Ziphron, and the goings out thereof cities.
shall be at Hazar-enan: this shall be your north border.
Numbers Chapter 36 110 Zikarown Say’fer
6 And the cities which ye shall give unto the Levites, they shall be the 30 Whoso killeth any person, the murderer shall be slain at the mouth
six cities of refuge, which ye shall give for the manslayer to flee unto: of witnesses: but one witness shall not testify against any person that
and besides them ye shall give forty and two cities. he die.
7 All the cities which ye shall give to the Levites shall be forty and eight 31 Moreover ye shall take no ransom for the life of a murderer, that is
cities; them shall ye give with their suburbs. guilty of death; but he shall surely be put to death.
8 And concerning the cities which ye shall give of the possession of the 32 And ye shall take no ransom for him that is fled to his city of refuge,
children of Israel, from the many ye shall take many; and from the few that he may come again to dwell in the land, until the death of the
ye shall take few: every one according to his inheritance which he priest.
inheriteth shall give of his cities unto the Levites. 33 So ye shall not pollute the land wherein ye are: for blood, it polluteth
9 And Hwhy spake unto Moses, saying, the land; and no expiation can be made for the land for the blood that
10 Speak unto the children of Israel, and say unto them, When ye pass is shed therein, but by the blood of him that shed it.
over the Jordan into the land of Canaan, 34 And thou shalt not defile the land which ye inhabit, in the midst of
11 then ye shall appoint you cities to be cities of refuge for you, that which I dwell: for I, Hwhy, dwell in the midst of the children of
the manslayer that killeth any person unwittingly may flee thither. Israel.
12 And the cities shall be unto you for refuge from the avenger, that
the manslayer die not, until he stand before the congregation for Chapter 36
judgment. 1 And the heads of the fathers' houses of the family of the children of
13 And the cities which ye shall give shall be for you six cities of Gilead, the son of Machir, the son of Manasseh, of the families of the
refuge. sons of Joseph, came near, and spake before Moses, and before the
14 Ye shall give three cities beyond the Jordan, and three cities shall princes, the heads of the fathers' houses of the children of Israel:
ye give in the land of Canaan; they shall be cities of refuge. 2 and they said, Hwhy commanded my master to give the land for
15 For the children of Israel, and for the stranger and for the sojourner inheritance by lot to the children of Israel: and my master was
among them, shall these six cities be for refuge; that every one that commanded by Hwhy to give the inheritance of Zelophehad our
killeth any person unwittingly may flee thither. brother unto his daughters.
16 But if he smote him with an instrument of iron, so that he died, he is 3 And if they be married to any of the sons of the other tribes of the
a murderer: the murderer shall surely be put to death. children of Israel, then will their inheritance be taken away from the
17 And if he smote him with a stone in the hand, whereby a man may inheritance of our fathers, and will be added to the inheritance of the
die, and he died, he is a murderer: the murderer shall surely be put to tribe whereunto they shall belong: so will it be taken away from the lot
death. of our inheritance.
18 Or if he smote him with a weapon of wood in the hand, whereby a 4 And when the jubilee of the children of Israel shall be, then will their
man may die, and he died, he is a murderer: the murderer shall surely inheritance be added unto the inheritance of the tribe whereunto they
be put to death. shall belong: so will their inheritance be taken away from the
19 The avenger of blood shall himself put the murderer to death: when inheritance of the tribe of our fathers.
he meeteth him, he shall put him to death. 5 And Moses commanded the children of Israel according to the word
20 And if he thrust him of hatred, or hurled at him, lying in wait, so that of Hwhy, saying, The tribe of the sons of Joseph speaketh right.
he died, 6 This is the thing which Hwhy doth command concerning the
21 or in enmity smote him with his hand, so that he died; he that smote daughters of Zelophehad, saying, Let them be married to whom they
him shall surely be put to death; he is a murderer: the avenger of think best; only into the family of the tribe of their father shall they be
blood shall put the murderer to death, when he meeteth him. married.
22 But if he thrust him suddenly without enmity, or hurled upon him 7 So shall no inheritance of the children of Israel remove from tribe to
anything without lying in wait, tribe; for the children of Israel shall cleave every one to the
23 or with any stone, whereby a man may die, seeing him not, and inheritance of the tribe of his fathers.
cast it upon him, so that he died, and he was not his enemy, neither 8 And every daughter, that possesseth an inheritance in any tribe of the
sought his harm; children of Israel, shall be wife unto one of the family of the tribe of
24 then the congregation shall judge between the smiter and the her father, that the children of Israel may possess every man the
avenger of blood according to these ordinances; inheritance of his fathers.
25 and the congregation shall deliver the manslayer out of the hand of 9 So shall no inheritance remove from one tribe to another tribe; for the
the avenger of blood, and the congregation shall restore him to his tribes of the children of Israel shall cleave every one to his own
city of refuge, whither he was fled: and he shall dwell therein until the inheritance.
death of the high priest, who was anointed with the holy oil. 10 Even as Hwhy commanded Moses, so did the daughters of
26 But if the manslayer shall at any time go beyond the border of his Zelophehad:
city of refuge, whither he fleeth, 11 for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the
27 and the avenger of blood find him without the border of his city of daughters of Zelophehad, were married unto their father's brothers'
refuge, and the avenger of blood slay the manslayer; he shall not be sons.
guilty of blood, 12 They were married into the families of the sons of Manasseh the
28 because he should have remained in his city of refuge until the son of Joseph; and their inheritance remained in the tribe of the family
death of the high priest: but after the death of the high priest the of their father.
manslayer shall return into the land of his possession. 13 These are the mitzwah and the ordinances which Hwhy
29 And these things shall be for a statute and ordinance unto you commanded by Moses unto the children of Israel in the plains of
throughout your generations in all your dwellings. Moab by the Jordan at Jericho.
Zikarown Say’fer 111 Deuteronomy Chapter 1
21 Behold, Hwhy thy Elohim hath set the land before thee: go up,
The Fifth Book of Moses, called take possession, as Hwhy, the Elohim of thy fathers, hath spoken
Deuteronomy unto thee; fear not, neither be dismayed.
22 And ye came near unto me every one of you, and said, Let us send
men before us, that they may search the land for us, and bring us
Chapter 1
word again of the way by which we must go up, and the cities unto
1 These are the words which Moses spake unto all Israel beyond the which we shall come.
Jordan in the wilderness, in the Arabah over against Suph, between 23 And the thing pleased me well; and I took twelve men of you, one
Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab. man for every tribe:
2 It is eleven days' journey from Horeb by the way of mount Seir unto 24 and they turned and went up into the hill-country, and came unto
Kadesh-barnea. the valley of Eshcol, and spied it out.
3 And it came to pass in the fortieth year, in the eleventh month, on the 25 And they took of the fruit of the land in their hands, and brought it
first day of the month, that Moses spake unto the children of Israel, down unto us, and brought us word again, and said, It is a good land
according unto all that Hwhy had given him in commandment unto which Hwhy our Elohim giveth unto us.
them; 26 Yet ye would not go up, but rebelled against the commandment of
4 after he had smitten Sihon the king of the Amorites, who dwelt in Hwhy your Elohim:
Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at 27 and ye murmured in your tents, and said, Because Hwhy hated
Edrei. us, he hath brought us forth out of the land of Egypt, to deliver us into
5 Beyond the Jordan, in the land of Moab, began Moses to declare this the hand of the Amorites, to destroy us.
torah, saying, 28 Whither are we going up? our brethren have made our heart to
6 Hwhy our Elohim spake unto us in Horeb, saying, Ye have dwelt melt, saying, The people are greater and taller than we; the cities are
long enough in this mountain: great and fortified up to heaven; and moreover we have seen the
7 turn you, and take your journey, and go to the hill-country of the sons of the Anakim there.
Amorites, and unto all the places nigh thereunto, in the Arabah, in the 29 Then I said unto you, Dread not, neither be afraid of them.
hill-country, and in the lowland, and in the South, and by the sea- 30 Hwhy your Elohim who goeth before you, he will fight for you,
shore, the land of the Canaanites, and Lebanon, as far as the great according to all that he did for you in Egypt before your eyes,
river, the river Euphrates. 31 and in the wilderness, where thou hast seen how that Hwhy thy
8 Behold, I have set the land before you: go in and possess the land Elohim bare thee, as a man doth bear his son, in all the way that ye
which Hwhy sware unto your fathers, to Abraham, to Isaac, and to went, until ye came unto this place.
Jacob, to give unto them and to their seed after them. 32 Yet in this thing ye did not believe Hwhy your Elohim,
9 And I spake unto you at that time, saying, I am not able to bear you 33 who went before you in the way, to seek you out a place to pitch
myself alone: your tents in, in fire by night, to show you by what way ye should go,
10 Hwhy your Elohim hath multiplied you, and, behold, ye are this and in the cloud by day.
day as the stars of heaven for multitude. 34 And Hwhy heard the voice of your words, and was wroth, and
11 Hwhy, the Elohim of your fathers, make you a thousand times as sware, saying,
many as ye are, and bless you, as he hath promised you! 35 Surely there shall not one of these men of this evil generation see
12 How can I myself alone bear your cumbrance, and your burden, the good land, which I sware to give unto your fathers,
and your strife? 36 save Caleb the son of Jephunneh: he shall see it; and to him will I
13 Take you wise men, and understanding, and known, according to give the land that he hath trodden upon, and to his children, because
your tribes, and I will make them heads over you. he hath wholly followed Hwhy.
14 And ye answered me, and said, The thing which thou hast spoken 37 Also Hwhy was angry with me for your sakes, saying, Thou also
is good for us to do. shalt not go in thither:
15 So I took the heads of your tribes, wise men, and known, and made 38 OSwhy the son of Nun, who standeth before thee, he shall go in
them heads over you, captains of thousands, and captains of thither: encourage thou him; for he shall cause Israel to inherit it.
hundreds, and captains of fifties, and captains of tens, and officers, 39 Moreover your little ones, that ye said should be a prey, and your
according to your tribes. children, that this day have no knowledge of good or evil, they shall
16 And I charged your judges at that time, saying, Hear the causes go in thither, and unto them will I give it, and they shall possess it.
between your brethren, and judge righteously between a man and his 40 But as for you, turn you, and take your journey into the wilderness
brother, and the sojourner that is with him. by the way to the Red Sea.
17 Ye shall not respect persons in judgment; ye shall hear the small 41 Then ye answered and said unto me, We have sinned against
and the great alike; ye shall not be afraid of the face of man; for the Hwhy, we will go up and fight, according to all that Hwhy our
judgment is Elohim's: and the cause that is too hard for you ye shall Elohim commanded us. And ye girded on every man his weapons of
bring unto me, and I will hear it. war, and were forward to go up into the hill-country.
18 And I commanded you at that time all the things which ye should 42 And Hwhy said unto me, Say unto them, Go not up, neither fight;
do. for I am not among you; lest ye be smitten before your enemies.
19 And we journeyed from Horeb, and went through all that great and 43 So I spake unto you, and ye hearkened not; but ye rebelled against
terrible wilderness which ye saw, by the way to the hill-country of the the commandment of Hwhy, and were presumptuous, and went up
Amorites, as Hwhy our Elohim commanded us; and we came to into the hill-country.
Kadesh-barnea. 44 And the Amorites, that dwelt in that hill-country, came out against
20 And I said unto you, Ye are come unto the hill-country of the you, and chased you, as bees do, and beat you down in Seir, even
Amorites, which Hwhy our Elohim giveth unto us. unto Hormah.
Deuteronomy Chapter 2 112 Zikarown Say’fer
45 And ye returned and wept before Hwhy; but Hwhy hearkened 22 as he did for the children of Esau, that dwell in Seir, when he
not to your voice, nor gave ear unto you. destroyed the Horites from before them; and they succeeded them,
46 So ye abode in Kadesh many days, according unto the days that ye and dwelt in their stead even unto this day:
abode there. 23 and the Avvim, that dwelt in villages as far as Gaza, the Caphtorim,
that came forth out of Caphtor, destroyed them, and dwelt in their
Chapter 2 stead.)
1 Then we turned, and took our journey into the wilderness by the way 24 Rise ye up, take your journey, and pass over the valley of the
to the Red Sea, as Hwhy spake unto me; and we compassed Arnon: behold, I have given into thy hand Sihon the Amorite, king of
mount Seir many days. Heshbon, and his land; begin to possess it, and contend with him in
2 And Hwhy spake unto me, saying, battle.
3 Ye have compassed this mountain long enough: turn you northward. 25 This day will I begin to put the dread of thee and the fear of thee
4 And command thou the people, saying, Ye are to pass through the upon the peoples that are under the whole heaven, who shall hear
border of your brethren the children of Esau, that dwell in Seir; and the report of thee, and shall tremble, and be in anguish because of
they will be afraid of you: take ye good heed unto yourselves thee.
therefore; 26 And I sent messengers out of the wilderness of Kedemoth unto
5 contend not with them; for I will not give you of their land, no, not so Sihon king of Heshbon with words of peace, saying,
much as for the sole of the foot to tread on; because I have given 27 Let me pass through thy land: I will go along by the highway, I will
mount Seir unto Esau for a possession. turn neither unto the right hand nor to the left.
6 Ye shall purchase food of them for money, that ye may eat; and ye 28 Thou shalt sell me food for money, that I may eat; and give me
shall also buy water of them for money, that ye may drink. water for money, that I may drink: only let me pass through on my
7 For Hwhy thy Elohim hath blessed thee in all the work of thy hand; feet,
he hath known thy walking through this great wilderness: these forty 29 as the children of Esau that dwell in Seir, and the Moabites that
years Hwhy thy Elohim hath been with thee; thou hast lacked dwell in Ar, did unto me; until I shall pass over the Jordan into the
nothing. land which Hwhy our Elohim giveth us.
8 So we passed by from our brethren the children of Esau, that dwell in 30 But Sihon king of Heshbon would not let us pass by him; for
Seir, from the way of the Arabah from Elath and from Ezion-geber. Hwhy thy Elohim hardened his spirit, and made his heart obstinate,
And we turned and passed by the way of the wilderness of Moab. that he might deliver him into thy hand, as at this day.
9 And Hwhy said unto me, Vex not Moab, neither contend with them 31 And Hwhy said unto me, Behold, I have begun to deliver up
in battle; for I will not give thee of his land for a possession; because I Sihon and his land before thee: begin to possess, that thou mayest
have given Ar unto the children of Lot for a possession. inherit his land.
10 (The Emim dwelt therein aforetime, a people great, and many, and 32 Then Sihon came out against us, he and all his people, unto battle
tall, as the Anakim: at Jahaz.
11 these also are accounted Rephaim, as the Anakim; but the 33 And Hwhy our Elohim delivered him up before us; and we smote
Moabites call them Emim. him, and his sons, and all his people.
12 The Horites also dwelt in Seir aforetime, but the children of Esau 34 And we took all his cities at that time, and utterly destroyed every
succeeded them; and they destroyed them from before them, and inhabited city, with the women and the little ones; we left none
dwelt in their stead; as Israel did unto the land of his possession, remaining:
which Hwhy gave unto them.) 35 only the cattle we took for a prey unto ourselves, with the spoil of
13 Now rise up, and get you over the brook Zered. And we went over the cities which we had taken.
the brook Zered. 36 From Aroer, which is on the edge of the valley of the Arnon, and
14 And the days in which we came from Kadesh-barnea, until we were from the city that is in the valley, even unto Gilead, there was not a
come over the brook Zered, were thirty and eight years; until all the city too high for us; Hwhy our Elohim delivered up all before us:
generation of the men of war were consumed from the midst of the 37 only to the land of the children of Ammon thou camest not near; all
camp, as Hwhy sware unto them. the side of the river Jabbok, and the cities of the hill-country, and
15 Moreover the hand of Hwhy was against them, to destroy them wheresoever Hwhy our Elohim forbade us.
from the midst of the camp, until they were consumed.
16 So it came to pass, when all the men of war were consumed and Chapter 3
dead from among the people, 1 Then we turned, and went up the way to Bashan: and Og the king of
17 that Hwhy spake unto me, saying, Bashan came out against us, he and all his people, unto battle at
18 Thou art this day to pass over Ar, the border of Moab: Edrei.
19 and when thou comest nigh over against the children of Ammon, 2 And Hwhy said unto me, Fear him not; for I have delivered him,
vex them not, nor contend with them; for I will not give thee of the and all his people, and his land, into thy hand; and thou shalt do unto
land of the children of Ammon for a possession; because I have given him as thou didst unto Sihon king of the Amorites, who dwelt at
it unto the children of Lot for a possession. Heshbon.
20 (That also is accounted a land of Rephaim: Rephaim dwelt therein 3 So Hwhy our Elohim delivered into our hand Og also, the king of
aforetime; but the Ammonites call them Zamzummim, Bashan, and all his people: and we smote him until none was left to
21 a people great, and many, and tall, as the Anakim; but Hwhy him remaining.
destroyed them before them; and they succeeded them, and dwelt in 4 And we took all his cities at that time; there was not a city which we
their stead; took not from them; threescore cities, all the region of Argob, the
kingdom of Og in Bashan.
Zikarown Say’fer 113 Deuteronomy Chapter 4
5 All these were cities fortified with high walls, gates, and bars; besides 27 Get thee up unto the top of Pisgah, and lift up thine eyes westward,
the unwalled towns a great many. and northward, and southward, and eastward, and behold with thine
6 And we utterly destroyed them, as we did unto Sihon king of eyes: for thou shalt not go over this Jordan.
Heshbon, utterly destroying every inhabited city, with the women and 28 But charge OSwhy, and encourage him, and strengthen him; for
the little ones. he shall go over before this people, and he shall cause them to inherit
7 But all the cattle, and the spoil of the cities, we took for a prey unto the land which thou shalt see.
ourselves. 29 So we abode in the valley over against Beth-peor.
8 And we took the land at that time out of the hand of the two kings of
the Amorites that were beyond the Jordan, from the valley of the Chapter 4
Arnon unto mount Hermon; 1 And now, O Israel, hearken unto the statutes and unto the
9 (which Hermon the Sidonians call Sirion, and the Amorites call it ordinances, which I teach you, to do them; that ye may live, and go in
Senir;) and possess the land which Hwhy, the Elohim of your fathers,
10 all the cities of the plain, and all Gilead, and all Bashan, unto giveth you.
Salecah and Edrei, cities of the kingdom of Og in Bashan. 2 Ye shall not add unto the word which I command you, neither shall ye
11 (For only Og king of Bashan remained of the remnant of the diminish from it, that ye may keep the mitzwah of Hwhy your
Rephaim; behold, his bedstead was a bedstead of iron; is it not in Elohim which I command you.
Rabbah of the children of Ammon? nine cubits was the length thereof, 3 Your eyes have seen what Hwhy did because of Baal-peor; for all
and four cubits the breadth of it, after the cubit of a man.) the men that followed Baal-peor, Hwhy thy Elohim hath destroyed
12 And this land we took in possession at that time: from Aroer, which them from the midst of thee.
is by the valley of the Arnon, and half the hill-country of Gilead, and 4 But ye that did cleave unto Hwhy your Elohim are alive every one
the cities thereof, gave I unto the Reubenites and to the Gadites: of you this day.
13 and the rest of Gilead, and all Bashan, the kingdom of Og, gave I 5 Behold, I have taught you statutes and ordinances, even as Hwhy
unto the half-tribe of Manasseh; all the region of Argob, even all my Elohim commanded me, that ye should do so in the midst of the
Bashan. (The same is called the land of Rephaim. land whither ye go in to possess it.
14 Jair the son of Manasseh took all the region of Argob, unto the 6 Keep therefore and do them; for this is your wisdom and your
border of the Geshurites and the Maacathites, and called them, even understanding in the sight of the peoples, that shall hear all these
Bashan, after his own name, Havvoth-jair, unto this day.) statutes, and say, Surely this great nation is a wise and
15 And I gave Gilead unto Machir. understanding people.
16 And unto the Reubenites and unto the Gadites I gave from Gilead 7 For what great nation is there, that hath an elohim so nigh unto them,
even unto the valley of the Arnon, the middle of the valley, and the as Hwhy our Elohim is whensoever we call upon him?
border thereof, even unto the river Jabbok, which is the border of the 8 And what great nation is there, that hath statutes and ordinances so
children of Ammon; righteous as all this torah, which I set before you this day?
17 the Arabah also, and the Jordan and the border thereof, from 9 Only take heed to thyself, and keep thy soul diligently, lest thou forget
Chinnereth even unto the sea of the Arabah, the Salt Sea, under the the things which thine eyes saw, and lest they depart from thy heart
slopes of Pisgah eastward. all the days of thy life; but make them known unto thy children and thy
18 And I commanded you at that time, saying, Hwhy your Elohim children's children;
hath given you this land to possess it: ye shall pass over armed 10 the day that thou stoodest before Hwhy thy Elohim in Horeb,
before your brethren the children of Israel, all the men of valor. when Hwhy said unto me, Assemble me the people, and I will
19 But your wives, and your little ones, and your cattle, (I know that ye make them hear my words, that they may learn to fear me all the
have much cattle,) shall abide in your cities which I have given you, days that they live upon the earth, and that they may teach their
20 until Hwhy give rest unto your brethren, as unto you, and they children.
also possess the land which Hwhy your Elohim giveth them 11 And ye came near and stood under the mountain; and the mountain
beyond the Jordan: then shall ye return every man unto his burned with fire unto the heart of heaven, with darkness, cloud, and
possession, which I have given you. thick darkness.
21 And I commanded OSwhy at that time, saying, Thine eyes have 12 And Hwhy spake unto you out of the midst of the fire: ye heard
seen all that Hwhy your Elohim hath done unto these two kings: so the voice of words, but ye saw no form; only ye heard a voice.
shall Hwhy do unto all the kingdoms whither thou goest over. 13 And he declared unto you his covenant, which he commanded you
22 Ye shall not fear them; for Hwhy your Elohim, he it is that fighteth to perform, even the ten commandments; and he wrote them upon
for you. two tables of stone.
23 And I besought Hwhy at that time, saying, 14 And Hwhy commanded me at that time to teach you statutes and
24 O Adonay Hwhy, thou hast begun to show thy servant thy ordinances, that ye might do them in the land whither ye go over to
greatness, and thy strong hand: for what el is there in heaven or in possess it.
earth, that can do according to thy works, and according to thy mighty 15 Take ye therefore good heed unto yourselves; for ye saw no
acts? manner of form on the day that Hwhy spake unto you in Horeb out
25 Let me go over, I pray thee, and see the good land that is beyond of the midst of the fire.
the Jordan, that goodly mountain, and Lebanon. 16 Lest ye corrupt yourselves, and make you a graven image in the
26 But Hwhy was wroth with me for your sakes, and hearkened not form of any figure, the likeness of male or female,
unto me; and Hwhy said unto me, Let it suffice thee; speak no 17 the likeness of any beast that is on the earth, the likeness of any
more unto me of this matter. winged bird that flieth in the heavens,
18 the likeness of anything that creepeth on the ground, the likeness of
any fish that is in the water under the earth;
Deuteronomy Chapter 5 114 Zikarown Say’fer
19 and lest thou lift up thine eyes unto heaven, and when thou seest 39 Know therefore this day, and lay it to thy heart, that Hwhy he is
the sun and the moon and the stars, even all the host of heaven, thou Elohim in heaven above and upon the earth beneath; there is none
be drawn away and worship them, and serve them, which Hwhy else.
thy Elohim hath allotted unto all the peoples under the whole heaven. 40 And thou shalt keep his statutes, and his mitzwah, which I
20 But Hwhy hath taken you, and brought you forth out of the iron command thee this day, that it may go well with thee, and with thy
furnace, out of Egypt, to be unto him a people of inheritance, as at children after thee, and that thou mayest prolong thy days in the land,
this day. which Hwhy thy Elohim giveth thee, for ever.
21 Furthermore Hwhy was angry with me for your sakes, and sware 41 Then Moses set apart three cities beyond the Jordan toward the
that I should not go over the Jordan, and that I should not go in unto sunrising;
that good land, which Hwhy thy Elohim giveth thee for an 42 that the manslayer might flee thither, that slayeth his neighbor
inheritance: unawares, and hated him not in time past; and that fleeing unto one
22 but I must die in this land, I must not go over the Jordan; but ye of these cities he might live:
shall go over, and possess that good land. 43 namely, Bezer in the wilderness, in the plain country, for the
23 Take heed unto yourselves, lest ye forget the covenant of Hwhy Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in
your Elohim, which he made with you, and make you a graven image Bashan, for the Manassites.
in the form of anything which Hwhy thy Elohim hath forbidden thee. 44 And this is the torah which Moses set before the children of Israel:
24 For Hwhy thy Elohim is a devouring fire, a jealous El. 45 these are the testimonies, and the statutes, and the ordinances,
25 When thou shalt beget children, and children's children, and ye which Moses spake unto the children of Israel, when they came forth
shall have been long in the land, and shall corrupt yourselves, and out of Egypt,
make a graven image in the form of anything, and shall do that which 46 beyond the Jordan, in the valley over against Beth-peor, in the land
is evil in the sight of Hwhy thy Elohim, to provoke him to anger; of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses
26 I call heaven and earth to witness against you this day, that ye shall and the children of Israel smote, when they came forth out of Egypt.
soon utterly perish from off the land whereunto ye go over the Jordan 47 And they took his land in possession, and the land of Og king of
to possess it; ye shall not prolong your days upon it, but shall utterly Bashan, the two kings of the Amorites, who were beyond the Jordan
be destroyed. toward the sunrising;
27 And Hwhy will scatter you among the peoples, and ye shall be 48 from Aroer, which is on the edge of the valley of the Arnon, even
left few in number among the nations, whither Hwhy shall lead you unto mount Sion (the same is Hermon),
away. 49 and all the Arabah beyond the Jordan eastward, even unto the sea
28 And there ye shall serve elohim, the work of men's hands, wood of the Arabah, under the slopes of Pisgah.
and stone, which neither see, nor hear, nor eat, nor smell.
29 But from thence ye shall seek Hwhy thy Elohim, and thou shalt Chapter 5
find him, when thou searchest after him with all thy heart and with all 1 And Moses called unto all Israel, and said unto them, Hear, O Israel,
thy soul. the statutes and the ordinances which I speak in your ears this day,
30 When thou art in tribulation, and all these things are come upon that ye may learn them, and observe to do them.
thee, in the latter days thou shalt return to Hwhy thy Elohim, and 2 Hwhy our Elohim made a covenant with us in Horeb.
hearken unto his voice: 3 Hwhy made not this covenant with our fathers, but with us, even
31 for Hwhy thy Elohim is a merciful El; he will not fail thee, neither us, who are all of us here alive this day.
destroy thee, nor forget the covenant of thy fathers which he sware 4 Hwhy spake with you face to face in the mount out of the midst of
unto them. the fire,
32 For ask now of the days that are past, which were before thee, 5 (I stood between Hwhy and you at that time, to show you the word
since the day that Elohim created man upon the earth, and from the of Hwhy: for ye were afraid because of the fire, and went not up
one end of heaven unto the other, whether there hath been any such into the mount;) saying,
thing as this great thing is, or hath been heard like it? 6 I am Hwhy thy Elohim, who brought thee out of the land of Egypt,
33 Did ever a people hear the voice of Elohim speaking out of the out of the house of bondage.
midst of the fire, as thou hast heard, and live? 7 Thou shalt have no other elohim before me.
34 Or hath Elohim assayed to go and take him a nation from the midst 8 Thou shalt not make unto thee a graven image, nor any likeness of
of another nation, by trials, by signs, and by wonders, and by war, anything that is in heaven above, or that is in the earth beneath, or
and by a mighty hand, and by an outstretched arm, and by great that is in the water under the earth:
terrors, according to all that Hwhy your Elohim did for you in Egypt 9 thou shalt not bow down thyself unto them, nor serve them; for I,
before your eyes? Hwhy, thy Elohim, am a jealous El, visiting the iniquity of the
35 Unto thee it was showed, that thou mightest know that Hwhy he fathers upon the children, and upon the third and upon the fourth
is Elohim; there is none else besides him. generation of them that hate me;
36 Out of heaven he made thee to hear his voice, that he might 10 and showing lovingkindness unto thousands of them that love me
instruct thee: and upon earth he made thee to see his great fire; and and keep my mitzwah.
thou heardest his words out of the midst of the fire. 11 Thou shalt not take the name of Hwhy thy Elohim in vain: for
37 And because he loved thy fathers, therefore he chose their seed Hwhy will not hold him guiltless that taketh his name in vain.
after them, and brought thee out with his presence, with his great 12 Observe the sabbath day, to keep it holy, as Hwhy thy Elohim
power, out of Egypt; commanded thee.
38 to drive out nations from before thee greater and mightier than thou, 13 Six days shalt thou labor, and do all thy work;
to bring thee in, to give thee their land for an inheritance, as at this 14 but the seventh day is a sabbath unto Hwhy thy Elohim: in it thou
day. shalt not do any work, thou, nor thy son, nor thy daughter, nor thy
Zikarown Say’fer 115 Deuteronomy Chapter 7
man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor 2 that thou mightest fear Hwhy thy Elohim, to keep all his statutes
any of thy cattle, nor thy stranger that is within thy gates; that thy and his mitzwah, which I command thee, thou, and thy son, and thy
man-servant and thy maid-servant may rest as well as thou. son's son, all the days of thy life; and that thy days may be prolonged.
15 And thou shalt remember that thou wast a servant in the land of 3 Hear therefore, O Israel, and observe to do it; that it may be well with
Egypt, and Hwhy thy Elohim brought thee out thence by a mighty thee, and that ye may increase mightily, as Hwhy, the Elohim of thy
hand and by an outstretched arm: therefore Hwhy thy Elohim fathers, hath promised unto thee, in a land flowing with milk and
commanded thee to keep the sabbath day. honey.
16 Honor thy father and thy mother, as Hwhy thy Elohim 4 Hear, O Israel: Hwhy our Elohim is one Hwhy:
commanded thee; that thy days may be long, and that it may go well 5 and thou shalt love Hwhy thy Elohim with all thy heart, and with all
with thee, in the land which Hwhy thy Elohim giveth thee. thy soul, and with all thy might.
17 Thou shalt not murder. 6 And these words, which I command thee this day, shall be upon thy
18 Neither shalt thou commit adultery. heart;
19 Neither shalt thou steal. 7 and thou shalt teach them diligently unto thy children, and shalt talk of
20 Neither shalt thou bear false witness against thy neighbor. them when thou sittest in thy house, and when thou walkest by the
21 Neither shalt thou covet thy neighbor's wife; neither shalt thou way, and when thou liest down, and when thou risest up.
desire thy neighbor's house, his field, or his man-servant, or his maid- 8 And thou shalt bind them for a sign upon thy hand, and they shall be
servant, his ox, or his ass, or anything that is thy neighbor's. for frontlets between thine eyes.
22 These words Hwhy spake unto all your assembly in the mount 9 And thou shalt write them upon the door-posts of thy house, and upon
out of the midst of the fire, of the cloud, and of the thick darkness, thy gates.
with a great voice: and he added no more. And he wrote them upon 10 And it shall be, when Hwhy thy Elohim shall bring thee into the
two tables of stone, and gave them unto me. land which he sware unto thy fathers, to Abraham, to Isaac, and to
23 And it came to pass, when ye heard the voice out of the midst of Jacob, to give thee, great and goodly cities, which thou buildest not,
the darkness, while the mountain was burning with fire, that ye came 11 and houses full of all good things, which thou filledst not, and
near unto me, even all the heads of your tribes, and your elders; cisterns hewn out, which thou hewedst not, vineyards and olive-trees,
24 and ye said, Behold, Hwhy our Elohim hath showed us his glory which thou plantedst not, and thou shalt eat and be full;
and his greatness, and we have heard his voice out of the midst of 12 then beware lest thou forget Hwhy, who brought thee forth out of
the fire: we have seen this day that Elohim doth speak with man, and the land of Egypt, out of the house of bondage.
he liveth. 13 Thou shalt fear Hwhy thy Elohim; and him shalt thou serve, and
25 Now therefore why should we die? for this great fire will consume shalt swear by his name.
us: if we hear the voice of Hwhy our Elohim any more, then we 14 Ye shall not go after other elohim, of the elohim of the peoples that
shall die. are round about you;
26 For who is there of all flesh, that hath heard the voice of the living 15 for Hwhy thy Elohim in the midst of thee is a jealous El; lest the
Elohim speaking out of the midst of the fire, as we have, and lived? anger of Hwhy thy Elohim be kindled against thee, and he destroy
27 Go thou near, and hear all that Hwhy our Elohim shall say: and thee from off the face of the earth.
speak thou unto us all that Hwhy our Elohim shall speak unto thee; 16 Ye shall not tempt Hwhy your Elohim, as ye tempted him in
and we will hear it, and do it. Massah.
28 And Hwhy heard the voice of your words, when ye spake unto 17 Ye shall diligently keep the mitzwah of Hwhy your Elohim, and
me; and Hwhy said unto me, I have heard the voice of the words of his testimonies, and his statutes, which he hath commanded thee.
this people, which they have spoken unto thee: they have well said all 18 And thou shalt do that which is right and good in the sight of
that they have spoken. Hwhy; that it may be well with thee, and that thou mayest go in and
29 Oh that there were such a heart in them, that they would fear me, possess the good land which Hwhy sware unto thy fathers,
and keep all my mitzwah always, that it might be well with them, and 19 to thrust out all thine enemies from before thee, as Hwhy hath
with their children for ever! spoken.
30 Go say to them, Return ye to your tents. 20 When thy son asketh thee in time to come, saying, What mean the
31 But as for thee, stand thou here by me, and I will speak unto thee testimonies, and the statutes, and the ordinances, which Hwhy our
all the mitzwah, and the statutes, and the ordinances, which thou Elohim hath commanded you?
shalt teach them, that they may do them in the land which I give them 21 then thou shalt say unto thy son, We were Pharaoh's bondmen in
to possess it. Egypt: and Hwhy brought us out of Egypt with a mighty hand;
32 Ye shall observe to do therefore as Hwhy your Elohim hath 22 and Hwhy showed signs and wonders, great and sore, upon
commanded you: ye shall not turn aside to the right hand or to the Egypt, upon Pharaoh, and upon all his house, before our eyes;
left. 23 and he brought us out from thence, that he might bring us in, to give
33 Ye shall walk in all the way which Hwhy your Elohim hath us the land which he sware unto our fathers.
commanded you, that ye may live, and that it may be well with you, 24 And Hwhy commanded us to do all these statutes, to fear
and that ye may prolong your days in the land which ye shall Hwhy our Elohim, for our good always, that he might preserve us
possess. alive, as at this day.
25 And it shall be righteousness unto us, if we observe to do all this
Chapter 6 mitzwah before Hwhy our Elohim, as he hath commanded us.
1 Now this is the mitzwah, the statutes, and the ordinances, which
Hwhy your Elohim commanded to teach you, that ye might do them Chapter 7
in the land whither ye go over to possess it; 1 When Hwhy thy Elohim shall bring thee into the land whither thou
goest to possess it, and shall cast out many nations before thee, the
Deuteronomy Chapter 8 116 Zikarown Say’fer
Hittite, and the Girgashite, and the Amorite, and the Canaanite, and 23 But Hwhy thy Elohim will deliver them up before thee, and will
the Perizzite, and the Hivite, and the Jebusite, seven nations greater discomfit them with a great discomfiture, until they be destroyed.
and mightier than thou; 24 And he will deliver their kings into thy hand, and thou shalt make
2 and when Hwhy thy Elohim shall deliver them up before thee, and their name to perish from under heaven: there shall no man be able
thou shalt smite them; then thou shalt utterly destroy them: thou shalt to stand before thee, until thou have destroyed them.
make no covenant with them, nor show mercy unto them; 25 The graven images of their elohim shall ye burn with fire: thou shalt
3 neither shalt thou make marriages with them; thy daughter thou shalt not covet the silver or the gold that is on them, nor take it unto thee,
not give unto his son, nor his daughter shalt thou take unto thy son. lest thou be snared therein; for it is an abomination to Hwhy thy
4 For he will turn away thy son from following me, that they may serve Elohim.
other elohim: so will the anger of Hwhy be kindled against you, and 26 And thou shalt not bring an abomination into thy house, and
he will destroy thee quickly. become a devoted thing like unto it: thou shalt utterly detest it, and
5 But thus shall ye deal with them: ye shall break down their altars, and thou shalt utterly abhor it; for it is a devoted thing.
dash in pieces their pillars, and hew down their Asherim, and burn
their graven images with fire. Chapter 8
6 For thou art a holy people unto Hwhy thy Elohim: Hwhy thy 1 All the mitzwah which I command thee this day shall ye observe to
Elohim hath chosen thee to be a people for his own possession, do, that ye may live, and multiply, and go in and possess the land
above all peoples that are upon the face of the earth. which Hwhy sware unto your fathers.
7 Hwhy did not set his love upon you, nor choose you, because ye 2 And thou shalt remember all the way which Hwhy thy Elohim hath
were more in number than any people; for ye were the fewest of all led thee these forty years in the wilderness, that he might humble
peoples: thee, to prove thee, to know what was in thy heart, whether thou
8 but because Hwhy loveth you, and because he would keep the wouldest keep his mitzwah, or not.
oath which he sware unto your fathers, hath Hwhy brought you out 3 And he humbled thee, and suffered thee to hunger, and fed thee with
with a mighty hand, and redeemed you out of the house of bondage, manna, which thou knewest not, neither did thy fathers know; that he
from the hand of Pharaoh king of Egypt. might make thee know that man doth not live by bread only, but by
9 Know therefore that Hwhy thy Elohim, he is Elohim, the faithful El, everything that proceedeth out of the mouth of Hwhy doth man live.
who keepeth covenant and lovingkindness with them that love him 4 Thy raiment waxed not old upon thee, neither did thy foot swell, these
and keep his mitzwah to a thousand generations, forty years.
10 and repayeth them that hate him to their face, to destroy them: he 5 And thou shalt consider in thy heart, that, as a man chasteneth his
will not be slack to him that hateth him, he will repay him to his face. son, so Hwhy thy Elohim chasteneth thee.
11 Thou shalt therefore keep the mitzwah, and the statutes, and the 6 And thou shalt keep the mitzwah of Hwhy thy Elohim, to walk in his
ordinances, which I command thee this day, to do them. ways, and to fear him.
12 And it shall come to pass, because ye hearken to these ordinances, 7 For Hwhy thy Elohim bringeth thee into a good land, a land of
and keep and do them, that Hwhy thy Elohim will keep with thee brooks of water, of fountains and springs, flowing forth in valleys and
the covenant and the lovingkindness which he sware unto thy fathers: hills;
13 and he will love thee, and bless thee, and multiply thee; he will also 8 a land of wheat and barley, and vines and fig-trees and
bless the fruit of thy body and the fruit of thy ground, thy grain and thy pomegranates; a land of olive-trees and honey;
new wine and thine oil, the increase of thy cattle and the young of thy 9 a land wherein thou shalt eat bread without scarceness, thou shalt
flock, in the land which he sware unto thy fathers to give thee. not lack anything in it; a land whose stones are iron, and out of whose
14 Thou shalt be blessed above all peoples: there shall not be male or hills thou mayest dig copper.
female barren among you, or among your cattle. 10 And thou shalt eat and be full, and thou shalt bless Hwhy thy
15 And Hwhy will take away from thee all sickness; and none of the Elohim for the good land which he hath given thee.
evil diseases of Egypt, which thou knowest, will he put upon thee, but 11 Beware lest thou forget Hwhy thy Elohim, in not keeping his
will lay them upon all them that hate thee. mitzwah, and his ordinances, and his statutes, which I command thee
16 And thou shalt consume all the peoples that Hwhy thy Elohim this day:
shall deliver unto thee; thine eye shall not pity them: neither shalt thou 12 lest, when thou hast eaten and art full, and hast built goodly
serve their elohim; for that will be a snare unto thee. houses, and dwelt therein;
17 If thou shalt say in thy heart, These nations are more than I; how 13 and when thy herds and thy flocks multiply, and thy silver and thy
can I dispossess them? gold is multiplied, and all that thou hast is multiplied;
18 thou shalt not be afraid of them: thou shalt well remember what 14 then thy heart be lifted up, and thou forget Hwhy thy Elohim, who
Hwhy thy Elohim did unto Pharaoh, and unto all Egypt; brought thee forth out of the land of Egypt, out of the house of
19 the great trials which thine eyes saw, and the signs, and the bondage;
wonders, and the mighty hand, and the outstretched arm, whereby 15 who led thee through the great and terrible wilderness, wherein
Hwhy thy Elohim brought thee out: so shall Hwhy thy Elohim do were fiery serpents and scorpions, and thirsty ground where was no
unto all the peoples of whom thou art afraid. water; who brought thee forth water out of the rock of flint;
20 Moreover Hwhy thy Elohim will send the hornet among them, 16 who fed thee in the wilderness with manna, which thy fathers knew
until they that are left, and hide themselves, perish from before thee. not; that he might humble thee, and that he might prove thee, to do
21 Thou shalt not be affrighted at them; for Hwhy thy Elohim is in thee good at thy latter end:
the midst of thee, a great El and a terrible. 17 and lest thou say in thy heart, My power and the might of my hand
22 And Hwhy thy Elohim will cast out those nations before thee by hath gotten me this wealth.
little and little: thou mayest not consume them at once, lest the beasts
of the field increase upon thee.
Zikarown Say’fer 117 Deuteronomy Chapter 10
18 But thou shalt remember Hwhy thy Elohim, for it is he that giveth 15 So I turned and came down from the mount, and the mount was
thee power to get wealth; that he may establish his covenant which burning with fire: and the two tables of the covenant were in my two
he sware unto thy fathers, as at this day. hands.
19 And it shall be, if thou shalt forget Hwhy thy Elohim, and walk 16 And I looked, and, behold, ye had sinned against Hwhy your
after other elohim, and serve them, and worship them, I testify against Elohim; ye had made you a molten calf: ye had turned aside quickly
you this day that ye shall surely perish. out of the way which Hwhy had commanded you.
20 As the nations that Hwhy maketh to perish before you, so shall 17 And I took hold of the two tables, and cast them out of my two
ye perish; because ye would not hearken unto the voice of Hwhy hands, and brake them before your eyes.
your Elohim. 18 And I fell down before Hwhy, as at the first, forty days and forty
nights; I did neither eat bread nor drink water; because of all your sin
Chapter 9 which ye sinned, in doing that which was evil in the sight of Hwhy,
1 Hear, O Israel: thou art to pass over the Jordan this day, to go in to to provoke him to anger.
dispossess nations greater and mightier than thyself, cities great and 19 For I was afraid of the anger and hot displeasure, wherewith
fortified up to heaven, Hwhy was wroth against you to destroy you. But Hwhy
2 a people great and tall, the sons of the Anakim, whom thou knowest, hearkened unto me that time also.
and of whom thou hast heard say, Who can stand before the sons of 20 And Hwhy was very angry with Aaron to destroy him: and I
Anak? prayed for Aaron also at the same time.
3 Know therefore this day, that Hwhy thy Elohim is he who goeth 21 And I took your sin, the calf which ye had made, and burnt it with
over before thee as a devouring fire; he will destroy them, and he will fire, and stamped it, grinding it very small, until it was as fine as dust:
bring them down before thee: so shalt thou drive them out, and make and I cast the dust thereof into the brook that descended out of the
them to perish quickly, as Hwhy hath spoken unto thee. mount.
4 Speak not thou in thy heart, after that Hwhy thy Elohim hath thrust 22 And at Taberah, and at Massah, and at Kibroth-hattaavah, ye
them out from before thee, saying, For my righteousness Hwhy provoked Hwhy to wrath.
hath brought me in to possess this land; whereas for the wickedness 23 And when Hwhy sent you from Kadesh-barnea, saying, Go up
of these nations Hwhy doth drive them out from before thee. and possess the land which I have given you; then ye rebelled
5 Not for thy righteousness, or for the uprightness of thy heart, dost against the commandment of Hwhy your Elohim, and ye believed
thou go in to possess their land; but for the wickedness of these him not, nor hearkened to his voice.
nations Hwhy thy Elohim doth drive them out from before thee, and 24 Ye have been rebellious against Hwhy from the day that I knew
that he may establish the word which Hwhy sware unto thy fathers, you.
to Abraham, to Isaac, and to Jacob. 25 So I fell down before Hwhy the forty days and forty nights that I
6 Know therefore, that Hwhy thy Elohim giveth thee not this good fell down, because Hwhy had said he would destroy you.
land to possess it for thy righteousness; for thou art a stiffnecked 26 And I prayed unto Hwhy, and said, O Adonay Hwhy, destroy
people. not thy people and thine inheritance, that thou hast redeemed through
7 Remember, forget thou not, how thou provokedst Hwhy thy Elohim thy greatness, that thou hast brought forth out of Egypt with a mighty
to wrath in the wilderness: from the day that thou wentest forth out of hand.
the land of Egypt, until ye came unto this place, ye have been 27 Remember thy servants, Abraham, Isaac, and Jacob; look not unto
rebellious against Hwhy. the stubbornness of this people, nor to their wickedness, nor to their
8 Also in Horeb ye provoked Hwhy to wrath, and Hwhy was angry sin,
with you to destroy you. 28 lest the land whence thou broughtest us out say, Because Hwhy
9 When I was gone up into the mount to receive the tables of stone, was not able to bring them into the land which he promised unto
even the tables of the covenant which Hwhy made with you, then I them, and because he hated them, he hath brought them out to slay
abode in the mount forty days and forty nights; I did neither eat bread them in the wilderness.
nor drink water. 29 Yet they are thy people and thine inheritance, which thou
10 And Hwhy delivered unto me the two tables of stone written with broughtest out by thy great power and by thine outstretched arm.
the finger of Elohim; and on them was written according to all the
words, which Hwhy speak with you in the mount out of the midst of Chapter 10
the fire in the day of the assembly. 1 At that time Hwhy said unto me, Hew thee two tables of stone like
11 And it came to pass at the end of forty days and forty nights, that unto the first, and come up unto me into the mount, and make thee an
Hwhy gave me the two tables of stone, even the tables of the ark of wood.
covenant. 2 And I will write on the tables the words that were on the first tables
12 And Hwhy said unto me, Arise, get thee down quickly from which thou brakest, and thou shalt put them in the ark.
hence; for thy people that thou hast brought forth out of Egypt have 3 So I made an ark of acacia wood, and hewed two tables of stone like
corrupted themselves; they are quickly turned aside out of the way unto the first, and went up into the mount, having the two tables in my
which I commanded them; they have made them a molten image. hand.
13 Furthermore Hwhy spake unto me, saying, I have seen this 4 And he wrote on the tables, according to the first writing, the ten
people, and, behold, it is a stiffnecked people: commandments, which Hwhy spake unto you in the mount out of
14 let me alone, that I may destroy them, and blot out their name from the midst of the fire in the day of the assembly: and Hwhy gave
under heaven; and I will make of thee a nation mightier and greater them unto me.
than they. 5 And I turned and came down from the mount, and put the tables in
the ark which I had made; and there they are as Hwhy commanded
me.
Deuteronomy Chapter 11 118 Zikarown Say’fer
6 (And the children of Israel journeyed from Beeroth Bene-jaakan to and their households, and their tents, and every living thing that
Moserah. There Aaron died, and there he was buried; and Eleazar his followed them, in the midst of all Israel:
son ministered in the priest's office in his stead. 7 but your eyes have seen all the great work of Hwhy which he did.
7 From thence they journeyed unto Gudgodah; and from Gudgodah to 8 Therefore shall ye keep all the mitzwah which I command thee this
Jotbathah, a land of brooks of water. day, that ye may be strong, and go in and possess the land, whither
8 At that time Hwhy set apart the tribe of Levi, to bear the ark of the ye go over to possess it;
covenant of Hwhy, to stand before Hwhy to minister unto him, 9 and that ye may prolong your days in the land, which Hwhy sware
and to bless in his name, unto this day. unto your fathers to give unto them and to their seed, a land flowing
9 Wherefore Levi hath no portion nor inheritance with his brethren; with milk and honey.
Hwhy is his inheritance, according as Hwhy thy Elohim spake 10 For the land, whither thou goest in to possess it, is not as the land
unto him.) of Egypt, from whence ye came out, where thou sowedst thy seed,
10 And I stayed in the mount, as at the first time, forty days and forty and wateredst it with thy foot, as a garden of herbs;
nights: and Hwhy hearkened unto me that time also; Hwhy 11 but the land, whither ye go over to possess it, is a land of hills and
would not destroy thee. valleys, and drinketh water of the rain of heaven,
11 And Hwhy said unto me, Arise, take thy journey before the 12 a land which Hwhy thy Elohim careth for: the eyes of Hwhy thy
people; and they shall go in and possess the land, which I sware unto Elohim are always upon it, from the beginning of the year even unto
their fathers to give unto them. the end of the year.
12 And now, Israel, what doth Hwhy thy Elohim require of thee, but 13 And it shall come to pass, if ye shall hearken diligently unto my
to fear Hwhy thy Elohim, to walk in all his ways, and to love him, mitzwah which I command you this day, to love Hwhy your Elohim,
and to serve Hwhy thy Elohim with all thy heart and with all thy and to serve him with all your heart and with all your soul,
soul, 14 that I will give the rain of your land in its season, the former rain and
13 to keep the mitzwah of Hwhy, and his statutes, which I command the latter rain, that thou mayest gather in thy grain, and thy new wine,
thee this day for thy good? and thine oil.
14 Behold, unto Hwhy thy Elohim belongeth heaven and the heaven 15 And I will give grass in thy fields for thy cattle, and thou shalt eat
of heavens, the earth, with all that is therein. and be full.
15 Only Hwhy had a delight in thy fathers to love them, and he 16 Take heed to yourselves, lest your heart be deceived, and ye turn
chose their seed after them, even you above all peoples, as at this aside, and serve other elohim, and worship them;
day. 17 and the anger of Hwhy be kindled against you, and he shut up
16 Circumcise therefore the foreskin of your heart, and be no more the heavens, so that there shall be no rain, and the land shall not
stiffnecked. yield its fruit; and ye perish quickly from off the good land which
17 For Hwhy your Elohim, he is Elohim of the elohim, and Adonay of Hwhy giveth you.
the Adonim, the great El, the mighty, and the terrible, who regardeth 18 Therefore shall ye lay up these my words in your heart and in your
not persons, nor taketh reward. soul; and ye shall bind them for a sign upon your hand, and they shall
18 He doth execute justice for the fatherless and widow, and loveth the be for frontlets between your eyes.
sojourner, in giving him food and raiment. 19 And ye shall teach them your children, talking of them, when thou
19 Love ye therefore the sojourner; for ye were sojourners in the land sittest in thy house, and when thou walkest by the way, and when
of Egypt. thou liest down, and when thou risest up.
20 Thou shalt fear Hwhy thy Elohim; him shalt thou serve; and to 20 And thou shalt write them upon the door-posts of thy house, and
him shalt thou cleave, and by his name shalt thou swear. upon thy gates;
21 He is thy praise, and he is thy Elohim, that hath done for thee these 21 that your days may be multiplied, and the days of your children, in
great and terrible things, which thine eyes have seen. the land which Hwhy sware unto your fathers to give them, as the
22 Thy fathers went down into Egypt with threescore and ten persons; days of the heavens above the earth.
and now Hwhy thy Elohim hath made thee as the stars of heaven 22 For if ye shall diligently keep all this mitzwah which I command you,
for multitude. to do it, to love Hwhy your Elohim, to walk in all his ways, and to
cleave unto him;
Chapter 11 23 then will Hwhy drive out all these nations from before you, and ye
1 Therefore thou shalt love Hwhy thy Elohim, and keep his charge, shall dispossess nations greater and mightier than yourselves.
and his statutes, and his ordinances, and his mitzwah, alway. 24 Every place whereon the sole of your foot shall tread shall be yours:
2 And know ye this day: for I speak not with your children that have not from the wilderness, and Lebanon, from the river, the river Euphrates,
known, and that have not seen the chastisement of Hwhy your even unto the hinder sea shall be your border.
Elohim, his greatness, his mighty hand, and his outstretched arm, 25 There shall no man be able to stand before you: Hwhy your
3 and his signs, and his works, which he did in the midst of Egypt unto Elohim shall lay the fear of you and the dread of you upon all the land
Pharaoh the king of Egypt, and unto all his land; that ye shall tread upon, as he hath spoken unto you.
4 and what he did unto the army of Egypt, unto their horses, and to 26 Behold, I set before you this day a blessing and a curse:
their chariots; how he made the water of the Red Sea to overflow 27 the blessing, if ye shall hearken unto the mitzwah of Hwhy your
them as they pursued after you, and how Hwhy hath destroyed Elohim, which I command you this day;
them unto this day; 28 and the curse, if ye shall not hearken unto the mitzwah of Hwhy
5 and what he did unto you in the wilderness, until ye came unto this your Elohim, but turn aside out of the way which I command you this
place; day, to go after other elohim, which ye have not known.
6 and what he did unto Dathan and Abiram, the sons of Eliab, the son
of Reuben; how the earth opened its mouth, and swallowed them up,
Zikarown Say’fer 119 Deuteronomy Chapter 13
29 And it shall come to pass, when Hwhy thy Elohim shall bring thee 17 Thou mayest not eat within thy gates the tithe of thy grain, or of thy
into the land whither thou goest to possess it, that thou shalt set the new wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor
blessing upon mount Gerizim, and the curse upon mount Ebal. any of thy vows which thou vowest, nor thy freewill-offerings, nor the
30 Are they not beyond the Jordan, behind the way of the going down heave-offering of thy hand;
of the sun, in the land of the Canaanites that dwell in the Arabah, over 18 but thou shalt eat them before Hwhy thy Elohim in the place
against Gilgal, beside the oaks of Moreh? which Hwhy thy Elohim shall choose, thou, and thy son, and thy
31 For ye are to pass over the Jordan to go in to possess the land daughter, and thy man-servant, and thy maid-servant, and the Levite
which Hwhy your Elohim giveth you, and ye shall possess it, and that is within thy gates: and thou shalt rejoice before Hwhy thy
dwell therein. Elohim in all that thou puttest thy hand unto.
32 And ye shall observe to do all the statutes and the ordinances 19 Take heed to thyself that thou forsake not the Levite as long as
which I set before you this day. thou livest in thy land.
20 When Hwhy thy Elohim shall enlarge thy border, as he hath
Chapter 12 promised thee, and thou shalt say, I will eat flesh, because thy soul
1 These are the statutes and the ordinances which ye shall observe to desireth to eat flesh; thou mayest eat flesh, after all the desire of thy
do in the land which Hwhy, the Elohim of thy fathers, hath given soul.
thee to possess it, all the days that ye live upon the earth. 21 If the place which Hwhy thy Elohim shall choose, to put his name
2 Ye shall surely destroy all the places wherein the nations that ye shall there, be too far from thee, then thou shalt kill of thy herd and of thy
dispossess served their elohim, upon the high mountains, and upon flock, which Hwhy hath given thee, as I have commanded thee;
the hills, and under every green tree: and thou mayest eat within thy gates, after all the desire of thy soul.
3 and ye shall break down their altars, and dash in pieces their pillars, 22 Even as the gazelle and as the hart is eaten, so thou shalt eat
and burn their Asherim with fire; and ye shall hew down the graven thereof: the unclean and the clean may eat thereof alike.
images of their elohim; and ye shall destroy their name out of that 23 Only be sure that thou eat not the blood: for the blood is the life;
place. and thou shalt not eat the life with the flesh.
4 Ye shall not do so unto Hwhy your Elohim. 24 Thou shalt not eat it; thou shalt pour it out upon the earth as water.
5 But unto the place which Hwhy your Elohim shall choose out of all 25 Thou shalt not eat it; that it may go well with thee, and with thy
your tribes, to put his name there, even unto his habitation shall ye children after thee, when thou shalt do that which is right in the eyes
seek, and thither thou shalt come; of Hwhy.
6 and thither ye shall bring your burnt-offerings, and your sacrifices, 26 Only thy holy things which thou hast, and thy vows, thou shalt take,
and your tithes, and the heave-offering of your hand, and your vows, and go unto the place which Hwhy shall choose:
and your freewill-offerings, and the firstlings of your herd and of your 27 and thou shalt offer thy burnt-offerings, the flesh and the blood,
flock: upon the altar of Hwhy thy Elohim; and the blood of thy sacrifices
7 and there ye shall eat before Hwhy your Elohim, and ye shall shall be poured out upon the altar of Hwhy thy Elohim; and thou
rejoice in all that ye put your hand unto, ye and your households, shalt eat the flesh.
wherein Hwhy thy Elohim hath blessed thee. 28 Observe and hear all these words which I command thee, that it
8 Ye shall not do after all the things that we do here this day, every man may go well with thee, and with thy children after thee for ever, when
whatsoever is right in his own eyes; thou doest that which is good and right in the eyes of Hwhy thy
9 for ye are not as yet come to the rest and to the inheritance, which Elohim.
Hwhy thy Elohim giveth thee. 29 When Hwhy thy Elohim shall cut off the nations from before thee,
10 But when ye go over the Jordan, and dwell in the land which whither thou goest in to dispossess them, and thou dispossessest
Hwhy your Elohim causeth you to inherit, and he giveth you rest them, and dwellest in their land;
from all your enemies round about, so that ye dwell in safety; 30 take heed to thyself that thou be not ensnared to follow them, after
11 then it shall come to pass that to the place which Hwhy your that they are destroyed from before thee; and that thou inquire not
Elohim shall choose, to cause his name to dwell there, thither shall ye after their elohim, saying, How do these nations serve their elohim?
bring all that I command you: your burnt-offerings, and your even so will I do likewise.
sacrifices, your tithes, and the heave-offering of your hand, and all 31 Thou shalt not do so unto Hwhy thy Elohim: for every
your choice vows which ye vow unto Hwhy. abomination to Hwhy, which he hateth, have they done unto their
12 And ye shall rejoice before Hwhy your Elohim, ye, and your sons, elohim; for even their sons and their daughters do they burn in the fire
and your daughters, and your men-servants, and your maid-servants, to their elohim.
and the Levite that is within your gates, forasmuch as he hath no 32 What thing soever I command you, that shall ye observe to do: thou
portion nor inheritance with you. shalt not add thereto, nor diminish from it.
13 Take heed to thyself that thou offer not thy burnt-offerings in every
place that thou seest; Chapter 13
14 but in the place which Hwhy shall choose in one of thy tribes, 1 If there arise in the midst of thee a prophet, or a dreamer of dreams,
there thou shalt offer thy burnt-offerings, and there thou shalt do all and he give thee a sign or a wonder,
that I command thee. 2 and the sign or the wonder come to pass, whereof he spake unto
15 Notwithstanding, thou mayest kill and eat flesh within all thy gates, thee, saying, Let us go after other elohim, which thou hast not known,
after all the desire of thy soul, according to the blessing of Hwhy and let us serve them;
thy Elohim which he hath given thee: the unclean and the clean may 3 thou shalt not hearken unto the words of that prophet, or unto that
eat thereof, as of the gazelle, and as of the hart. dreamer of dreams: for Hwhy your Elohim proveth you, to know
16 Only ye shall not eat the blood; thou shalt pour it out upon the earth whether ye love Hwhy your Elohim with all your heart and with all
as water. your soul.
Deuteronomy Chapter 14 120 Zikarown Say’fer
4 Ye shall walk after Hwhy your Elohim, and fear him, and keep his 6 And every beast that parteth the hoof, and hath the hoof cloven in
mitzwah, and obey his voice, and ye shall serve him, and cleave unto two, and cheweth the cud, among the beasts, that may ye eat.
him. 7 Nevertheless these ye shall not eat of them that chew the cud, or of
5 And that prophet, or that dreamer of dreams, shall be put to death, them that have the hoof cloven: the camel, and the hare, and the
because he hath spoken rebellion against Hwhy your Elohim, who coney; because they chew the cud but part not the hoof, they are
brought you out of the land of Egypt, and redeemed thee out of the unclean unto you.
house of bondage, to draw thee aside out of the way which Hwhy 8 And the swine, because he parteth the hoof but cheweth not the cud,
thy Elohim commanded thee to walk in. So shalt thou put away the he is unclean unto you: of their flesh ye shall not eat, and their
evil from the midst of thee. carcasses ye shall not touch.
6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the 9 These ye may eat of all that are in the waters: whatsoever hath fins
wife of thy bosom, or thy friend, that is as thine own soul, entice thee and scales may ye eat;
secretly, saying, Let us go and serve other elohim, which thou hast 10 and whatsoever hath not fins and scales ye shall not eat; it is
not known, thou, nor thy fathers; unclean unto you.
7 of the elohim of the peoples that are round about you, nigh unto thee, 11 Of all clean birds ye may eat.
or far off from thee, from the one end of the earth even unto the other 12 But these are they of which ye shall not eat: the eagle, and the gier-
end of the earth; eagle, and the ospray,
8 thou shalt not consent unto him, nor hearken unto him; neither shall 13 and the glede, and the falcon, and the kite after its kind,
thine eye pity him, neither shalt thou spare, neither shalt thou conceal 14 and every raven after its kind,
him: 15 and the ostrich, and the night-hawk, and the sea-mew, and the
9 but thou shalt surely kill him; thy hand shall be first upon him to put hawk after its kind,
him to death, and afterwards the hand of all the people. 16 the little owl, and the great owl, and the horned owl,
10 And thou shalt stone him to death with stones, because he hath 17 and the pelican, and the vulture, and the cormorant,
sought to draw thee away from Hwhy thy Elohim, who brought thee 18 and the stork, and the heron after its kind, and the hoopoe, and the
out of the land of Egypt, out of the house of bondage. bat.
11 And all Israel shall hear, and fear, and shall do not more any such 19 And all winged creeping things are unclean unto you: they shall not
wickedness as this is in the midst of thee. be eaten.
12 If thou shalt hear tell concerning one of thy cities, which Hwhy 20 Of all clean birds ye may eat.
thy Elohim giveth thee to dwell there, saying, 21 Ye shall not eat of anything that dieth of itself: thou mayest give it
13 Certain base fellows are gone out from the midst of thee, and have unto the sojourner that is within thy gates, that he may eat it; or thou
drawn away the inhabitants of their city, saying, Let us go and serve mayest sell it unto a foreigner: for thou art a holy people unto Hwhy
other elohim, which ye have not known; thy Elohim. Thou shalt not boil a kid in its mother's milk.
14 then shalt thou inquire, and make search, and ask diligently; and, 22 Thou shalt surely tithe all the increase of thy seed, that which
behold, if it be truth, and the thing certain, that such abomination is cometh forth from the field year by year.
wrought in the midst of thee, 23 And thou shalt eat before Hwhy thy Elohim, in the place which he
15 thou shalt surely smite the inhabitants of that city with the edge of shall choose, to cause his name to dwell there, the tithe of thy grain,
the sword, destroying it utterly, and all that is therein and the cattle of thy new wine, and of thine oil, and the firstlings of thy herd and of
thereof, with the edge of the sword. thy flock; that thou mayest learn to fear Hwhy thy Elohim always.
16 And thou shalt gather all the spoil of it into the midst of the street 24 And if the way be too long for thee, so that thou art not able to carry
thereof, and shalt burn with fire the city, and all the spoil thereof every it, because the place is too far from thee, which Hwhy thy Elohim
whit, unto Hwhy thy Elohim: and it shall be a heap for ever; it shall shall choose, to set his name there, when Hwhy thy Elohim shall
not be built again. bless thee;
17 And there shall cleave nought of the devoted thing to thy hand; that 25 then shalt thou turn it into money, and bind up the money in thy
Hwhy may turn from the fierceness of his anger, and show thee hand, and shalt go unto the place which Hwhy thy Elohim shall
mercy, and have compassion upon thee, and multiply thee, as he choose:
hath sworn unto thy fathers; 26 and thou shalt bestow the money for whatsoever thy soul desireth,
18 when thou shalt hearken to the voice of Hwhy thy Elohim, to for oxen, or for sheep, or for wine, or for strong drink, or for
keep all his mitzwah which I command thee this day, to do that which whatsoever thy soul asketh of thee; and thou shalt eat there before
is right in the eyes of Hwhy thy Elohim. Hwhy thy Elohim, and thou shalt rejoice, thou and thy household.
27 And the Levite that is within thy gates, thou shalt not forsake him;
Chapter 14 for he hath no portion nor inheritance with thee.
1 Ye are the children of Hwhy your Elohim: ye shall not cut 28 At the end of every three years thou shalt bring forth all the tithe of
yourselves, nor make any baldness between your eyes for the dead. thine increase in the same year, and shalt lay it up within thy gates:
2 For thou art a holy people unto Hwhy thy Elohim, and Hwhy hath 29 and the Levite, because he hath no portion nor inheritance with
chosen thee to be a people for his own possession, above all peoples thee, and the sojourner, and the fatherless, and the widow, that are
that are upon the face of the earth. within thy gates, shall come, and shall eat and be satisfied; that
3 Thou shalt not eat any abominable thing. Hwhy thy Elohim may bless thee in all the work of thy hand which
4 These are the beasts which ye may eat: the ox, the sheep, and the thou doest.
goat,
5 the hart, and the gazelle, and the roebuck, and the wild goat, and the Chapter 15
pygarg, and the antelope, and the chamois. 1 At the end of every seven years thou shalt make a release.
Zikarown Say’fer 121 Deuteronomy Chapter 16
2 And this is the manner of the release: every creditor shall release that Chapter 16
which he hath lent unto his neighbor; he shall not exact it of his 1 Observe the month of Abib, and keep the passover unto Hwhy thy
neighbor and his brother; because Hwhy's release hath been Elohim; for in the month of Abib Hwhy thy Elohim brought thee
proclaimed. forth out of Egypt by night.
3 Of a foreigner thou mayest exact it: but whatsoever of thine is with thy 2 And thou shalt sacrifice the passover unto Hwhy thy Elohim, of the
brother thy hand shall release. flock and the herd, in the place which Hwhy shall choose, to cause
4 Howbeit there shall be no poor with thee; (for Hwhy will surely his name to dwell there.
bless thee in the land which Hwhy thy Elohim giveth thee for an 3 Thou shalt eat no leavened bread with it; seven days shalt thou eat
inheritance to possess it;) unleavened bread therewith, even the bread of affliction; for thou
5 if only thou diligently hearken unto the voice of Hwhy thy Elohim, to camest forth out of the land of Egypt in haste: that thou mayest
observe to do all this mitzwah which I command thee this day. remember the day when thou camest forth out of the land of Egypt all
6 For Hwhy thy Elohim will bless thee, as he promised thee: and the days of thy life.
thou shalt lend unto many nations, but thou shalt not borrow; and 4 And there shall be no leaven seen with thee in all thy borders seven
thou shalt rule over many nations, but they shall not rule over thee. days; neither shall any of the flesh, which thou sacrificest the first day
7 If there be with thee a poor man, one of thy brethren, within any of thy at even, remain all night until the morning.
gates in thy land which Hwhy thy Elohim giveth thee, thou shalt not 5 Thou mayest not sacrifice the passover within any of thy gates, which
harden thy heart, nor shut thy hand from thy poor brother; Hwhy thy Elohim giveth thee;
8 but thou shalt surely open thy hand unto him, and shalt surely lend 6 but at the place which Hwhy thy Elohim shall choose, to cause his
him sufficient for his need in that which he wanteth. name to dwell in, there thou shalt sacrifice the passover at even, at
9 Beware that there be not a base thought in thy heart, saying, The the going down of the sun, at the season that thou camest forth out of
seventh year, the year of release, is at hand; and thine eye be evil Egypt.
against thy poor brother, and thou give him nought; and he cry unto 7 And thou shalt roast and eat it in the place which Hwhy thy Elohim
Hwhy against thee, and it be sin unto thee. shall choose: and thou shalt turn in the morning, and go unto thy
10 Thou shalt surely give him, and thy heart shall not be grieved when tents.
thou givest unto him; because that for this thing Hwhy thy Elohim 8 Six days thou shalt eat unleavened bread; and on the seventh day
will bless thee in all thy work, and in all that thou puttest thy hand shall be a solemn assembly to Hwhy thy Elohim; thou shalt do no
unto. work therein.
11 For the poor will never cease out of the land: therefore I command 9 Seven weeks shalt thou number unto thee: from the time thou
thee, saying, Thou shalt surely open thy hand unto thy brother, to thy beginnest to put the sickle to the standing grain shalt thou begin to
needy, and to thy poor, in thy land. number seven weeks.
12 If thy brother, a Hebrew man, or a Hebrew woman, be sold unto 10 And thou shalt keep the feast of weeks unto Hwhy thy Elohim
thee, and serve thee six years; then in the seventh year thou shalt let with a tribute of a freewill-offering of thy hand, which thou shalt give,
him go free from thee. according as Hwhy thy Elohim blesseth thee:
13 And when thou lettest him go free from thee, thou shalt not let him 11 and thou shalt rejoice before Hwhy thy Elohim, thou, and thy son,
go empty: and thy daughter, and thy man-servant, and thy maid-servant, and
14 thou shalt furnish him liberally out of thy flock, and out of thy the Levite that is within thy gates, and the sojourner, and the
threshing-floor, and out of thy winepress; as Hwhy thy Elohim hath fatherless, and the widow, that are in the midst of thee, in the place
blessed thee thou shalt give unto him. which Hwhy thy Elohim shall choose, to cause his name to dwell
15 And thou shalt remember that thou wast a bondman in the land of there.
Egypt, and Hwhy thy Elohim redeemed thee: therefore I command 12 And thou shalt remember that thou wast a bondman in Egypt: and
thee this thing to-day. thou shalt observe and do these statutes.
16 And it shall be, if he say unto thee, I will not go out from thee; 13 Thou shalt keep the feast of tabernacles seven days, after that thou
because he loveth thee and thy house, because he is well with thee; hast gathered in from thy threshing-floor and from thy winepress:
17 then thou shalt take an awl, and thrust it through his ear unto the 14 and thou shalt rejoice in thy feast, thou, and thy son, and thy
door, and he shall be thy servant for ever. And also unto thy maid- daughter, and thy man-servant, and thy maid-servant, and the Levite,
servant thou shalt do likewise. and the sojourner, and the fatherless, and the widow, that are within
18 It shall not seem hard unto thee, when thou lettest him go free from thy gates.
thee; for to the double of the hire of a hireling hath he served thee six 15 Seven days shalt thou keep a feast unto Hwhy thy Elohim in the
years: and Hwhy thy Elohim will bless thee in all that thou doest. place which Hwhy shall choose; because Hwhy thy Elohim will
19 All the firstling males that are born of thy herd and of thy flock thou bless thee in all thine increase, and in all the work of thy hands, and
shalt sanctify unto Hwhy thy Elohim: thou shalt do no work with the thou shalt be altogether joyful.
firstling of thy herd, nor shear the firstling of thy flock. 16 Three times in a year shall all thy males appear before Hwhy thy
20 Thou shalt eat it before Hwhy thy Elohim year by year in the Elohim in the place which he shall choose: in the feast of unleavened
place which Hwhy shall choose, thou and thy household. bread, and in the feast of weeks, and in the feast of tabernacles; and
21 And if it have any blemish, as if it be lame or blind, any ill blemish they shall not appear before Hwhy empty:
whatsoever, thou shalt not sacrifice it unto Hwhy thy Elohim. 17 every man shall give as he is able, according to the blessing of
22 Thou shalt eat it within thy gates: the unclean and the clean shall Hwhy thy Elohim which he hath given thee.
eat it alike, as the gazelle, and as the hart. 18 Judges and officers shalt thou make thee in all thy gates, which
23 Only thou shalt not eat the blood thereof; thou shalt pour it out upon Hwhy thy Elohim giveth thee, according to thy tribes; and they shall
the ground as water. judge the people with righteous judgment.
Deuteronomy Chapter 17 122 Zikarown Say’fer
19 Thou shalt not wrest justice: thou shalt not respect persons; neither 16 Only he shall not multiply horses to himself, nor cause the people to
shalt thou take a bribe; for a bribe doth blind the eyes of the wise, and return to Egypt, to the end that he may multiply horses; forasmuch as
pervert the words of the righteous. Hwhy hath said unto you, Ye shall henceforth return no more that
20 That which is altogether just shalt thou follow, that thou mayest live, way.
and inherit the land which Hwhy thy Elohim giveth thee. 17 Neither shall he multiply wives to himself, that his heart turn not
21 Thou shalt not plant thee an Asherah of any kind of tree beside the away: neither shall he greatly multiply to himself silver and gold.
altar of Hwhy thy Elohim, which thou shalt make thee. 18 And it shall be, when he sitteth upon the throne of his kingdom, that
22 Neither shalt thou set thee up a pillar; which Hwhy thy Elohim he shall write him a copy of this torah in a book, out of that which is
hateth. before the priests the Levites:
19 and it shall be with him, and he shall read therein all the days of his
Chapter 17 life; that he may learn to fear Hwhy his Elohim, to keep all the
1 Thou shalt not sacrifice unto Hwhy thy Elohim an ox, or a sheep, words of this torah and these statutes, to do them;
wherein is a blemish, or anything evil; for that is an abomination unto 20 that his heart be not lifted up above his brethren, and that he turn
Hwhy thy Elohim. not aside from the mitzwah, to the right hand, or to the left: to the end
2 If there be found in the midst of thee, within any of thy gates which that he may prolong his days in his kingdom, he and his children, in
Hwhy thy Elohim giveth thee, man or woman, that doeth that which the midst of Israel.
is evil in the sight of Hwhy thy Elohim, in transgressing his
covenant, Chapter 18
3 and hath gone and served other elohim, and worshipped them, or the 1 The priests the Levites, even all the tribe of Levi, shall have no
sun, or the moon, or any of the host of heaven, which I have not portion nor inheritance with Israel: they shall eat the offerings of
commanded; Hwhy made by fire, and his inheritance.
4 and it be told thee, and thou hast heard of it, then shalt thou inquire 2 And they shall have no inheritance among their brethren: Hwhy is
diligently; and, behold, if it be true, and the thing certain, that such their inheritance, as he hath spoken unto them.
abomination is wrought in Israel, 3 And this shall be the priests' due from the people, from them that offer
5 then shalt thou bring forth that man or that woman, who hath done a sacrifice, whether it be ox or sheep, that they shall give unto the
this evil thing, unto thy gates, even the man or the woman; and thou priest the shoulder, and the two cheeks, and the maw.
shalt stone them to death with stones. 4 The first-fruits of thy grain, of thy new wine, and of thine oil, and the
6 At the mouth of two witnesses, or three witnesses, shall he that is to first of the fleece of thy sheep, shalt thou give him.
die be put to death; at the mouth of one witness he shall not be put to 5 For Hwhy thy Elohim hath chosen him out of all thy tribes, to stand
death. to minister in the name of Hwhy, him and his sons for ever.
7 The hand of the witnesses shall be first upon him to put him to death, 6 And if a Levite come from any of thy gates out of all Israel, where he
and afterward the hand of all the people. So thou shalt put away the sojourneth, and come with all the desire of his soul unto the place
evil from the midst of thee. which Hwhy shall choose;
8 If there arise a matter too hard for thee in judgment, between blood 7 then he shall minister in the name of Hwhy his Elohim, as all his
and blood, between plea and plea, and between stroke and stroke, brethren the Levites do, who stand there before Hwhy.
being matters of controversy within thy gates; then shalt thou arise, 8 They shall have like portions to eat, besides that which cometh of the
and get thee up unto the place which Hwhy thy Elohim shall sale of his patrimony.
choose; 9 When thou art come into the land which Hwhy thy Elohim giveth
9 and thou shalt come unto the priests the Levites, and unto the judge thee, thou shalt not learn to do after the abominations of those
that shall be in those days: and thou shalt inquire; and they shall nations.
show thee the sentence of judgment. 10 There shall not be found with thee any one that maketh his son or
10 And thou shalt do according to the tenor of the sentence which they his daughter to pass through the fire, one that useth divination, one
shall show thee from that place which Hwhy shall choose; and thou that practiseth augury, or an enchanter, or a sorcerer,
shalt observe to do according to all that they shall teach thee: 11 or a charmer, or a consulter with a familiar spirit, or a wizard, or a
11 according to the tenor of the torah which they shall teach thee, and necromancer.
according to the judgment which they shall tell thee, thou shalt do; 12 For whosoever doeth these things is an abomination unto Hwhy:
thou shalt not turn aside from the sentence which they shall show and because of these abominations Hwhy thy Elohim doth drive
thee, to the right hand, nor to the left. them out from before thee.
12 And the man that doeth presumptuously, in not hearkening unto the 13 Thou shalt be perfect with Hwhy thy Elohim.
priest that standeth to minister there before Hwhy thy Elohim, or 14 For these nations, that thou shalt dispossess, hearken unto them
unto the judge, even that man shall die: and thou shalt put away the that practise augury, and unto diviners; but as for thee, Hwhy thy
evil from Israel. Elohim hath not suffered thee so to do.
13 And all the people shall hear, and fear, and do no more 15 Hwhy thy Elohim will raise up unto thee a prophet from the midst
presumptuously. of thee, of thy brethren, like unto me; unto him ye shall hearken;
14 When thou art come unto the land which Hwhy thy Elohim giveth 16 according to all that thou desiredst of Hwhy thy Elohim in Horeb
thee, and shalt possess it, and shalt dwell therein, and shalt say, I will in the day of the assembly, saying, Let me not hear again the voice of
set a king over me, like all the nations that are round about me; Hwhy my Elohim, neither let me see this great fire any more, that I
15 thou shalt surely set him king over thee, whom Hwhy thy Elohim die not.
shall choose: one from among thy brethren shalt thou set king over 17 And Hwhy said unto me, They have well said that which they
thee; thou mayest not put a foreigner over thee, who is not thy have spoken.
brother.
Zikarown Say’fer 123 Deuteronomy Chapter 20
18 I will raise them up a prophet from among their brethren, like unto 17 then both the men, between whom the controversy is, shall stand
thee; and I will put my words in his mouth, and he shall speak unto before Hwhy, before the priests and the judges that shall be in
them all that I shall command him. those days;
19 And it shall come to pass, that whosoever will not hearken unto my 18 and the judges shall make diligent inquisition: and, behold, if the
words which he shall speak in my name, I will require it of him. witness be a false witness, and have testified falsely against his
20 But the prophet, that shall speak a word presumptuously in my brother;
name, which I have not commanded him to speak, or that shall speak 19 then shall ye do unto him, as he had thought to do unto his brother:
in the name of other elohim, that same prophet shall die. so shalt thou put away the evil from the midst of thee.
21 And if thou say in thy heart, How shall we know the word which 20 And those that remain shall hear, and fear, and shall henceforth
Hwhy hath not spoken? commit no more any such evil in the midst of thee.
22 when a prophet speaketh in the name of Hwhy, if the thing follow 21 And thine eyes shall not pity; life shall go for life, eye for eye, tooth
not, nor come to pass, that is the thing which Hwhy hath not for tooth, hand for hand, foot for foot.
spoken: the prophet hath spoken it presumptuously, thou shalt not be
afraid of him. Chapter 20
1 When thou goest forth to battle against thine enemies, and seest
Chapter 19 horses, and chariots, and a people more than thou, thou shalt not be
1 When Hwhy thy Elohim shall cut off the nations, whose land afraid of them; for Hwhy thy Elohim is with thee, who brought thee
Hwhy thy Elohim giveth thee, and thou succeedest them, and up out of the land of Egypt.
dwellest in their cities, and in their houses; 2 And it shall be, when ye draw nigh unto the battle, that the priest shall
2 thou shalt set apart three cities for thee in the midst of thy land, which approach and speak unto the people,
Hwhy thy Elohim giveth thee to possess it. 3 and shall say unto them, Hear, O Israel, ye draw nigh this day unto
3 Thou shalt prepare thee the way, and divide the borders of thy land, battle against your enemies: let not your heart faint; fear not, nor
which Hwhy thy Elohim causeth thee to inherit, into three parts, tremble, neither be ye affrighted at them;
that every manslayer may flee thither. 4 for Hwhy your Elohim is he that goeth with you, to fight for you
4 And this is the case of the manslayer, that shall flee thither and live: against your enemies, to save you.
whoso killeth his neighbor unawares, and hated him not in time past; 5 And the officers shall speak unto the people, saying, What man is
5 as when a man goeth into the forest with his neighbor to hew wood, there that hath built a new house, and hath not dedicated it? let him
and his hand fetcheth a stroke with the axe to cut down the tree, and go and return to his house, lest he die in the battle, and another man
the head slippeth from the helve, and lighteth upon his neighbor, so dedicate it.
that he dieth; he shall flee unto one of these cities and live: 6 And what man is there that hath planted a vineyard, and hath not
6 lest the avenger of blood pursue the manslayer, while his heart is hot, used the fruit thereof? let him go and return unto his house, lest he
and overtake him, because the way is long, and smite him mortally; die in the battle, and another man use the fruit thereof.
whereas he was not worthy of death, inasmuch as he hated him not 7 And what man is there that hath betrothed a wife, and hath not taken
in time past. her? let him go and return unto his house, lest he die in the battle,
7 Wherefore I command thee, saying, Thou shalt set apart three cities and another man take her.
for thee. 8 And the officers shall speak further unto the people, and they shall
8 And if Hwhy thy Elohim enlarge thy border, as he hath sworn unto say, What man is there that is fearful and faint-hearted? let him go
thy fathers, and give thee all the land which he promised to give unto and return unto his house, lest his brethren's heart melt as his heart.
thy fathers; 9 And it shall be, when the officers have made an end of speaking unto
9 if thou shalt keep all this mitzwah to do it, which I command thee this the people, that they shall appoint captains of hosts at the head of the
day, to love Hwhy thy Elohim, and to walk ever in his ways; then people.
shalt thou add three cities more for thee, besides these three: 10 When thou drawest nigh unto a city to fight against it, then proclaim
10 that innocent blood be not shed in the midst of thy land, which peace unto it.
Hwhy thy Elohim giveth thee for an inheritance, and so blood be 11 And it shall be, if it make thee answer of peace, and open unto
upon thee. thee, then it shall be, that all the people that are found therein shall
11 But if any man hate his neighbor, and lie in wait for him, and rise up become tributary unto thee, and shall serve thee.
against him, and smite him mortally so that he dieth, and he flee into 12 And if it will make no peace with thee, but will make war against
one of these cities; thee, then thou shalt besiege it:
12 then the elders of his city shall send and fetch him thence, and 13 and when Hwhy thy Elohim delivereth it into thy hand, thou shalt
deliver him into the hand of the avenger of blood, that he may die. smite every male thereof with the edge of the sword:
13 Thine eye shall not pity him, but thou shalt put away the innocent 14 but the women, and the little ones, and the cattle, and all that is in
blood from Israel, that it may go well with thee. the city, even all the spoil thereof, shalt thou take for a prey unto
14 Thou shalt not remove thy neighbor's landmark, which they of old thyself; and thou shalt eat the spoil of thine enemies, which Hwhy
time have set, in thine inheritance which thou shalt inherit, in the land thy Elohim hath given thee.
that Hwhy thy Elohim giveth thee to possess it. 15 Thus shalt thou do unto all the cities which are very far off from
15 One witness shall not rise up against a man for any iniquity, or for thee, which are not of the cities of these nations.
any sin, in any sin that he sinneth: at the mouth of two witnesses, or 16 But of the cities of these peoples, that Hwhy thy Elohim giveth
at the mouth of three witnesses, shall a matter be established. thee for an inheritance, thou shalt save alive nothing that breatheth;
16 If an unrighteous witness rise up against any man to testify against 17 but thou shalt utterly destroy them: the Hittite, and the Amorite, the
him of wrong-doing, Canaanite, and the Perizzite, the Hivite, and the Jebusite; as Hwhy
thy Elohim hath commanded thee;
Deuteronomy Chapter 21 124 Zikarown Say’fer
18 that they teach you not to do after all their abominations, which they 18 If a man have a stubborn and rebellious son, that will not obey the
have done unto their elohim; so would ye sin against Hwhy your voice of his father, or the voice of his mother, and, though they
Elohim. chasten him, will not hearken unto them;
19 When thou shalt besiege a city a long time, in making war against it 19 then shall his father and his mother lay hold on him, and bring him
to take it, thou shalt not destroy the trees thereof by wielding an axe out unto the elders of his city, and unto the gate of his place;
against them; for thou mayest eat of them, and thou shalt not cut 20 and they shall say unto the elders of his city, This our son is
them down; for is the tree of the field man, that it should be besieged stubborn and rebellious, he will not obey our voice; he is a glutton,
of thee? and a drunkard.
20 Only the trees of which thou knowest that they are not trees for 21 And all the men of his city shall stone him to death with stones: so
food, thou shalt destroy and cut them down; and thou shalt build shalt thou put away the evil from the midst of thee; and all Israel shall
bulwarks against the city that maketh war with thee, until it fall. hear, and fear.
22 And if a man have committed a sin worthy of death, and he be put
Chapter 21 to death, and thou hang him on a tree;
1 If one be found slain in the land which Hwhy thy Elohim giveth thee 23 his body shall not remain all night upon the tree, but thou shalt
to possess it, lying in the field, and it be not known who hath smitten surely bury him the same day; for he that is hanged is accursed of
him; Elohim; that thou defile not thy land which Hwhy thy Elohim giveth
2 then thy elders and thy judges shall come forth, and they shall thee for an inheritance.
measure unto the cities which are round about him that is slain:
3 and it shall be, that the city which is nearest unto the slain man, even Chapter 22
the elders of that city shall take a heifer of the herd, which hath not 1 Thou shalt not see thy brother's ox or his sheep go astray, and hide
been wrought with, and which hath not drawn in the yoke; thyself from them: thou shalt surely bring them again unto thy brother.
4 and the elders of that city shall bring down the heifer unto a valley 2 And if thy brother be not nigh unto thee, or if thou know him not, then
with running water, which is neither plowed nor sown, and shall break thou shalt bring it home to thy house, and it shall be with thee until thy
the heifer's neck there in the valley. brother seek after it, and thou shalt restore it to him.
5 And the priests the sons of Levi shall come near; for them Hwhy 3 And so shalt thou do with his ass; and so shalt thou do with his
thy Elohim hath chosen to minister unto him, and to bless in the name garment; and so shalt thou do with every lost thing of thy brother's,
of Hwhy; and according to their word shall every controversy and which he hath lost, and thou hast found: thou mayest not hide thyself.
every stroke be. 4 Thou shalt not see thy brother's ass or his ox fallen down by the way,
6 And all the elders of that city, who are nearest unto the slain man, and hide thyself from them: thou shalt surely help him to lift them up
shall wash their hands over the heifer whose neck was broken in the again.
valley; 5 A woman shall not wear that which pertaineth unto a man, neither
7 and they shall answer and say, Our hands have not shed this blood, shall a man put on a woman's garment; for whosoever doeth these
neither have our eyes seen it. things is an abomination unto Hwhy thy Elohim.
8 Forgive, O Hwhy, thy people Israel, whom thou hast redeemed, 6 If a bird's nest chance to be before thee in the way, in any tree or on
and suffer not innocent blood to remain in the midst of thy people the ground, with young ones or eggs, and the dam sitting upon the
Israel. And the blood shall be forgiven them. young, or upon the eggs, thou shalt not take the dam with the young:
9 So shalt thou put away the innocent blood from the midst of thee, 7 thou shalt surely let the dam go, but the young thou mayest take unto
when thou shalt do that which is right in the eyes of Hwhy. thyself; that it may be well with thee, and that thou mayest prolong thy
10 When thou goest forth to battle against thine enemies, and Hwhy days.
thy Elohim delivereth them into thy hands, and thou carriest them 8 When thou buildest a new house, then thou shalt make a battlement
away captive, for thy roof, that thou bring not blood upon thy house, if any man fall
11 and seest among the captives a beautiful woman, and thou hast a from thence.
desire unto her, and wouldest take her to thee to wife; 9 Thou shalt not sow thy vineyard with two kinds of seed, lest the whole
12 then thou shalt bring her home to thy house; and she shall shave fruit be forfeited, the seed which thou hast sown, and the increase of
her head, and pare her nails; the vineyard.
13 and she shall put the raiment of her captivity from off her, and shall 10 Thou shalt not plow with an ox and an ass together.
remain in thy house, and bewail her father and her mother a full 11 Thou shalt not wear a mingled stuff, wool and linen together.
month: and after that thou shalt go in unto her, and be her husband, 12 Thou shalt make thee fringes upon the four borders of thy vesture,
and she shall be thy wife. wherewith thou coverest thyself.
14 And it shall be, if thou have no delight in her, then thou shalt let her 13 If any man take a wife, and go in unto her, and hate her,
go whither she will; but thou shalt not sell her at all for money, thou 14 and lay shameful things to her charge, and bring up an evil name
shalt not deal with her as a slave, because thou hast humbled her. upon her, and say, I took this woman, and when I came nigh to her, I
15 If a man have two wives, the one beloved, and the other hated, and found not in her the tokens of virginity;
they have borne him children, both the beloved and the hated; and if 15 then shall the father of the damsel, and her mother, take and bring
the first-born son be hers that was hated; forth the tokens of the damsel's virginity unto the elders of the city in
16 then it shall be, in the day that he causeth his sons to inherit that the gate;
which he hath, that he may not make the son of the beloved the first- 16 and the damsel's father shall say unto the elders, I gave my
born before the son of the hated, who is the first-born: daughter unto this man to wife, and he hateth her;
17 but he shall acknowledge the first-born, the son of the hated, by 17 and, lo, he hath laid shameful things to her charge, saying, I found
giving him a double portion of all that he hath; for he is the beginning not in thy daughter the tokens of virginity; and yet these are the
of his strength; the right of the first-born is his.
Zikarown Say’fer 125 Deuteronomy Chapter 24
tokens of my daughter's virginity. And they shall spread the garment 10 If there be among you any man, that is not clean by reason of that
before the elders of the city. which chanceth him by night, then shall he go abroad out of the
18 And the elders of that city shall take the man and chastise him; camp, he shall not come within the camp:
19 and they shall fine him a hundred shekels of silver, and give them 11 but it shall be, when evening cometh on, he shall bathe himself in
unto the father of the damsel, because he hath brought up an evil water; and when the sun is down, he shall come within the camp.
name upon a virgin of Israel: and she shall be his wife; he may not 12 Thou shalt have a place also without the camp, whither thou shalt
put her away all his days. go forth abroad:
13 and thou shalt have a paddle among thy weapons; and it shall be,
20 But if this thing be true, that the tokens of virginity were not found in
the damsel; when thou sittest down abroad, thou shalt dig therewith, and shalt
21 then they shall bring out the damsel to the door of her father's turn back and cover that which cometh from thee:
house, and the men of her city shall stone her to death with stones, 14 for Hwhy thy Elohim walketh in the midst of thy camp, to deliver
because she hath wrought folly in Israel, to play the harlot in her thee, and to give up thine enemies before thee; therefore shall thy
father's house: so shalt thou put away the evil from the midst of thee. camp be holy, that he may not see an unclean thing in thee, and turn
22 If a man be found lying with a woman married to a husband, then away from thee.
they shall both of them die, the man that lay with the woman, and the 15 Thou shalt not deliver unto his master a servant that is escaped
woman: so shalt thou put away the evil from Israel. from his master unto thee:
23 If there be a damsel that is a virgin betrothed unto a husband, and a 16 he shall dwell with thee, in the midst of thee, in the place which he
man find her in the city, and lie with her; shall choose within one of thy gates, where it pleaseth him best: thou
24 then ye shall bring them both out unto the gate of that city, and ye shalt not oppress him.
shall stone them to death with stones; the damsel, because she cried 17 There shall be no prostitute of the daughters of Israel, neither shall
not, being in the city; and the man, because he hath humbled his there be a sodomite of the sons of Israel.
18 Thou shalt not bring the hire of a harlot, or the wages of a dog, into
neighbor's wife: so thou shalt put away the evil from the midst of thee.
25 But if the man find the damsel that is betrothed in the field, and the the house of Hwhy thy Elohim for any vow: for even both these are
man force her, and lie with her; then the man only that lay with her an abomination unto Hwhy thy Elohim.
shall die: 19 Thou shalt not lend upon interest to thy brother; interest of money,
26 but unto the damsel thou shalt do nothing; there is in the damsel no interest of victuals, interest of anything that is lent upon interest:
sin worthy of death: for as when a man riseth against his neighbor, 20 unto a foreigner thou mayest lend upon interest; but unto thy
and slayeth him, even so is this matter; brother thou shalt not lend upon interest, that Hwhy thy Elohim
27 for he found her in the field, the betrothed damsel cried, and there may bless thee in all that thou puttest thy hand unto, in the land
was none to save her. whither thou goest in to possess it.
28 If a man find a damsel that is a virgin, that is not betrothed, and lay
21 When thou shalt vow a vow unto Hwhy thy Elohim, thou shalt not
hold on her, and lie with her, and they be found; be slack to pay it: for Hwhy thy Elohim will surely require it of thee;
29 then the man that lay with her shall give unto the damsel's father and it would be sin in thee.
fifty shekels of silver, and she shall be his wife, because he hath 22 But if thou shalt forbear to vow, it shall be no sin in thee.
humbled her; he may not put her away all his days. 23 That which is gone out of thy lips thou shalt observe and do;
30 A man shall not take his father's wife, and shall not uncover his according as thou hast vowed unto Hwhy thy Elohim, a freewill-
father's skirt. offering, which thou hast promised with thy mouth.
24 When thou comest into thy neighbor's vineyard, then thou mayest
Chapter 23 eat of grapes thy fill at thine own pleasure; but thou shalt not put any
1 He that is wounded in the stones, or hath his privy member cut off, in thy vessel.
shall not enter into the assembly of Hwhy. 25 When thou comest into thy neighbor's standing grain, then thou
2 A bastard shall not enter into the assembly of Hwhy; even to the mayest pluck the ears with thy hand; but thou shalt not move a sickle
tenth generation shall none of his enter into the assembly of Hwhy. unto thy neighbor's standing grain.
3 An Ammonite or a Moabite shall not enter into the assembly of
Hwhy; even to the tenth generation shall none belonging to them Chapter 24
enter into the assembly of Hwhy for ever: 1 When a man taketh a wife, and marrieth her, then it shall be, if she
4 because they met you not with bread and with water in the way, when find no favor in his eyes, because he hath found some unseemly
ye came forth out of Egypt, and because they hired against thee thing in her, that he shall write her a bill of divorcement, and give it in
Balaam the son of Beor from Pethor of Mesopotamia, to curse thee. her hand, and send her out of his house.
5 Nevertheless Hwhy thy Elohim would not hearken unto Balaam; 2 And when she is departed out of his house, she may go and be
but Hwhy thy Elohim turned the curse into a blessing unto thee, another man's wife.
because Hwhy thy Elohim loved thee. 3 And if the latter husband hate her, and write her a bill of divorcement,
6 Thou shalt not seek their peace nor their prosperity all thy days for and give it in her hand, and send her out of his house; or if the latter
ever. husband die, who took her to be his wife;
7 Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not 4 her former husband, who sent her away, may not take her again to be
abhor an Egyptian, because thou wast a sojourner in his land. his wife, after that she is defiled; for that is abomination before
8 The children of the third generation that are born unto them shall Hwhy: and thou shalt not cause the land to sin, which Hwhy thy
enter into the assembly of Hwhy. Elohim giveth thee for an inheritance.
9 When thou goest forth in camp against thine enemies, then thou shalt 5 When a man taketh a new wife, he shall not go out in the host, neither
keep thee from every evil thing. shall he be charged with any business: he shall be free at home one
year, and shall cheer his wife whom he hath taken.
Deuteronomy Chapter 25 126 Zikarown Say’fer
6 No man shall take the mill or the upper millstone to pledge; for he 6 And it shall be, that the first-born that she beareth shall succeed in
taketh a man's life to pledge. the name of his brother that is dead, that his name be not blotted out
7 If a man be found stealing any of his brethren of the children of Israel, of Israel.
and he deal with him as a slave, or sell him; then that thief shall die: 7 And if the man like not to take his brother's wife, then his brother's
so shalt thou put away the evil from the midst of thee. wife shall go up to the gate unto the elders, and say, My husband's
8 Take heed in the plague of leprosy, that thou observe diligently, and brother refuseth to raise up unto his brother a name in Israel; he will
do according to all that the priests the Levites shall teach you: as I not perform the duty of a husband's brother unto me.
commanded them, so ye shall observe to do. 8 Then the elders of his city shall call him, and speak unto him: and if
9 Remember what Hwhy thy Elohim did unto Miriam, by the way as he stand, and say, I like not to take her;
ye came forth out of Egypt. 9 then shall his brother's wife come unto him in the presence of the
10 When thou dost lend thy neighbor any manner of loan, thou shalt elders, and loose his shoe from off his foot, and spit in his face; and
not go into his house to fetch his pledge. she shall answer and say, So shall it be done unto the man that doth
11 Thou shalt stand without, and the man to whom thou dost lend shall not build up his brother's house.
bring forth the pledge without unto thee. 10 And his name shall be called in Israel, The house of him that hath
12 And if he be a poor man, thou shalt not sleep with his pledge; his shoe loosed.
13 thou shalt surely restore to him the pledge when the sun goeth 11 When men strive together one with another, and the wife of the one
down, that he may sleep in his garment, and bless thee: and it shall draweth near to deliver her husband out of the hand of him that
be righteousness unto thee before Hwhy thy Elohim. smiteth him, and putteth forth her hand, and taketh him by the
14 Thou shalt not oppress a hired servant that is poor and needy, secrets;
whether he be of thy brethren, or of thy sojourners that are in thy land 12 then thou shalt cut off her hand, thine eye shall have no pity.
within thy gates: 13 Thou shalt not have in thy bag diverse weights, a great and a small.
15 in his day thou shalt give him his hire, neither shall the sun go down 14 Thou shalt not have in thy house diverse measures, a great and a
upon it; for he is poor, and setteth his heart upon it: lest he cry against small.
thee unto Hwhy, and it be sin unto thee. 15 A perfect and just weight shalt thou have; a perfect and just
16 The fathers shall not be put to death for the children, neither shall measure shalt thou have: that thy days may be long in the land which
the children be put to death for the fathers: every man shall be put to Hwhy thy Elohim giveth thee.
death for his own sin. 16 For all that do such things, even all that do unrighteously, are an
17 Thou shalt not wrest the justice due to the sojourner, or to the abomination unto Hwhy thy Elohim.
fatherless, nor take the widow's raiment to pledge; 17 Remember what Amalek did unto thee by the way as ye came forth
18 but thou shalt remember that thou wast a bondman in Egypt, and out of Egypt;
Hwhy thy Elohim redeemed thee thence: therefore I command thee 18 how he met thee by the way, and smote the hindmost of thee, all
to do this thing. that were feeble behind thee, when thou wast faint and weary; and he
19 When thou reapest thy harvest in thy field, and hast forgot a sheaf feared not Elohim.
in the field, thou shalt not go again to fetch it: it shall be for the 19 Therefore it shall be, when Hwhy thy Elohim hath given thee rest
sojourner, for the fatherless, and for the widow; that Hwhy thy from all thine enemies round about, in the land which Hwhy thy
Elohim may bless thee in all the work of thy hands. Elohim giveth thee for an inheritance to possess it, that thou shalt blot
20 When thou beatest thine olive-tree, thou shalt not go over the out the remembrance of Amalek from under heaven; thou shalt not
boughs again: it shall be for the sojourner, for the fatherless, and for forget.
the widow.
21 When thou gatherest the grapes of thy vineyard, thou shalt not Chapter 26
glean it after thee: it shall be for the sojourner, for the fatherless, and 1 And it shall be, when thou art come in unto the land which Hwhy
for the widow. thy Elohim giveth thee for an inheritance, and possessest it, and
22 And thou shalt remember that thou wast a bondman in the land of dwellest therein,
Egypt: therefore I command thee to do this thing. 2 that thou shalt take of the first of all the fruit of the ground, which thou
shalt bring in from thy land that Hwhy thy Elohim giveth thee; and
Chapter 25 thou shalt put it in a basket, and shalt go unto the place which
1 If there be a controversy between men, and they come unto Hwhy thy Elohim shall choose, to cause his name to dwell there.
judgment, and the judges judge them; then they shall justify the 3 And thou shalt come unto the priest that shall be in those days, and
righteous, and condemn the wicked; say unto him, I profess this day unto Hwhy thy Elohim, that I am
2 and it shall be, if the wicked man be worthy to be beaten, that the come unto the land which Hwhy sware unto our fathers to give us.
judge shall cause him to lie down, and to be beaten before his face, 4 And the priest shall take the basket out of thy hand, and set it down
according to his wickedness, by number. before the altar of Hwhy thy Elohim.
3 Forty stripes he may give him, he shall not exceed; lest, if he should 5 And thou shalt answer and say before Hwhy thy Elohim, A Syrian
exceed, and beat him above these with many stripes, then thy brother ready to perish was my father; and he went down into Egypt, and
should seem vile unto thee. sojourned there, few in number; and he became there a nation, great,
4 Thou shalt not muzzle the ox when he treadeth out the grain. mighty, and populous.
5 If brethren dwell together, and one of them die, and have no son, the 6 And the Egyptians dealt ill with us, and afflicted us, and laid upon us
wife of the dead shall not be married without unto a stranger: her hard bondage:
husband's brother shall go in unto her, and take her to him to wife, 7 and we cried unto Hwhy, the Elohim of our fathers, and Hwhy
and perform the duty of a husband's brother unto her. heard our voice, and saw our affliction, and our toil, and our
oppression;
Zikarown Say’fer 127 Deuteronomy Chapter 28
8 and Hwhy brought us forth out of Egypt with a mighty hand, and 9 And Moses and the priests the Levites spake unto all Israel, saying,
with an outstretched arm, and with great terribleness, and with signs, Keep silence, and hearken, O Israel: this day thou art become the
and with wonders; people of Hwhy thy Elohim.
9 and he hath brought us into this place, and hath given us this land, a 10 Thou shalt therefore obey the voice of Hwhy thy Elohim, and do
land flowing with milk and honey. his mitzwah and his statutes, which I command thee this day.
10 And now, behold, I have brought the first of the fruit of the ground, 11 And Moses charged the people the same day, saying,
which thou, O Hwhy, hast given me. And thou shalt set it down 12 These shall stand upon mount Gerizim to bless the people, when
before Hwhy thy Elohim, and worship before Hwhy thy Elohim: ye are passed over the Jordan: Simeon, and Levi, and Judah, and
11 and thou shalt rejoice in all the good which Hwhy thy Elohim hath Issachar, and Joseph, and Benjamin.
given unto thee, and unto thy house, thou, and the Levite, and the 13 And these shall stand upon mount Ebal for the curse: Reuben, Gad,
sojourner that is in the midst of thee. and Asher, and Zebulun, Dan, and Naphtali.
12 When thou hast made an end of tithing all the tithe of thine increase 14 And the Levites shall answer, and say unto all the men of Israel
in the third year, which is the year of tithing, then thou shalt give it with a loud voice,
unto the Levite, to the sojourner, to the fatherless, and to the widow, 15 Cursed be the man that maketh a graven or molten image, an
that they may eat within thy gates, and be filled. abomination unto Hwhy, the work of the hands of the craftsman,
13 And thou shalt say before Hwhy thy Elohim, I have put away the and setteth it up in secret. And all the people shall answer and say,
hallowed things out of my house, and also have given them unto the Amein.
Levite, and unto the sojourner, to the fatherless, and to the widow, 16 Cursed be he that setteth light by his father or his mother. And all
according to all thy mitzwah which thou hast commanded me: I have the people shall say, Amein.
not transgressed any of thy mitzwah, neither have I forgotten them: 17 Cursed be he that removeth his neighbor's landmark. And all the
14 I have not eaten thereof in my mourning, neither have I put away people shall say, Amein.
thereof, being unclean, nor given thereof for the dead: I have 18 Cursed be he that maketh the blind to wander out of the way. And
hearkened to the voice of Hwhy my Elohim; I have done according all the people shall say, Amein.
to all that thou hast commanded me. 19 Cursed be he that wresteth the justice due to the sojourner,
15 Look down from thy holy habitation, from heaven, and bless thy fatherless, and widow. And all the people shall say, Amein.
people Israel, and the ground which thou hast given us, as thou 20 Cursed be he that lieth with his father's wife, because he hath
swarest unto our fathers, a land flowing with milk and honey. uncovered his father's skirt. And all the people shall say, Amein.
16 This day Hwhy thy Elohim commandeth thee to do these statutes 21 Cursed be he that lieth with any manner of beast. And all the
and ordinances: thou shalt therefore keep and do them with all thy people shall say, Amein.
heart, and with all thy soul. 22 Cursed be he that lieth with his sister, the daughter of his father, or
17 Thou hast avouched Hwhy this day to be thy Elohim, and that the daughter of his mother. And all the people shall say, Amein.
thou wouldest walk in his ways, and keep his statutes, and his 23 Cursed be he that lieth with his mother-in-law. And all the people
mitzwah, and his ordinances, and hearken unto his voice: shall say, Amein.
18 and Hwhy hath avouched thee this day to be a people for his 24 Cursed be he that smiteth his neighbor in secret. And all the people
own possession, as he hath promised thee, and that thou shouldest shall say, Amein.
keep all his mitzwah; 25 Cursed be he that taketh a bribe to slay an innocent person. And all
19 and to make thee high above all nations that he hath made, in the people shall say, Amein.
praise, and in name, and in honor; and that thou mayest be a holy 26 Cursed be he that confirmeth not the words of this torah to do them.
people unto Hwhy thy Elohim, as he hath spoken. And all the people shall say, Amein.
Chapter 27 Chapter 28
1 And Moses and the elders of Israel commanded the people, saying, 1 And it shall come to pass, if thou shalt hearken diligently unto the
Keep all the mitzwah which I command you this day. voice of Hwhy thy Elohim, to observe to do all his mitzwah which I
2 And it shall be on the day when ye shall pass over the Jordan unto command thee this day, that Hwhy thy Elohim will set thee on high
the land which Hwhy thy Elohim giveth thee, that thou shalt set above all the nations of the earth:
thee up great stones, and plaster them with plaster: 2 and all these blessings shall come upon thee, and overtake thee, if
3 and thou shalt write upon them all the words of this torah, when thou thou shalt hearken unto the voice of Hwhy thy Elohim.
art passed over; that thou mayest go in unto the land which Hwhy 3 Blessed shalt thou be in the city, and blessed shalt thou be in the
thy Elohim giveth thee, a land flowing with milk and honey, as field.
Hwhy, the Elohim of thy fathers, hath promised thee. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and
4 And it shall be, when ye are passed over the Jordan, that ye shall set the fruit of thy beasts, the increase of thy cattle, and the young of thy
up these stones, which I command you this day, in mount Ebal, and flock.
thou shalt plaster them with plaster. 5 Blessed shall be thy basket and thy kneading-trough.
5 And there shalt thou build an altar unto Hwhy thy Elohim, an altar 6 Blessed shalt thou be when thou comest in, and blessed shalt thou
of stones: thou shalt lift up no iron tool upon them. be when thou goest out.
6 Thou shalt build the altar of Hwhy thy Elohim of unhewn stones; 7 Hwhy will cause thine enemies that rise up against thee to be
and thou shalt offer burnt-offerings thereon unto Hwhy thy Elohim: smitten before thee: they shall come out against thee one way, and
7 and thou shalt sacrifice peace-offerings, and shalt eat there; and thou shall flee before thee seven ways.
shalt rejoice before Hwhy thy Elohim. 8 Hwhy will command the blessing upon thee in thy barns, and in all
8 And thou shalt write upon the stones all the words of this torah very that thou puttest thy hand unto; and he will bless thee in the land
plainly. which Hwhy thy Elohim giveth thee.
Deuteronomy Chapter 28 128 Zikarown Say’fer
9 Hwhy will establish thee for a holy people unto himself, as he hath 31 Thine ox shall be slain before thine eyes, and thou shalt not eat
sworn unto thee; if thou shalt keep the mitzwah of Hwhy thy thereof: thine ass shall be violently taken away from before thy face,
Elohim, and walk in his ways. and shall not be restored to thee: thy sheep shall be given unto thine
10 And all the peoples of the earth shall see that thou art called by the enemies, and thou shalt have none to save thee.
name of Hwhy; and they shall be afraid of thee. 32 Thy sons and thy daughters shall be given unto another people;
11 And Hwhy will make thee plenteous for good, in the fruit of thy and thine eyes shall look, and fail with longing for them all the day:
body, and in the fruit of thy cattle, and in the fruit of thy ground, in the and there shall be nought in the power of thy hand.
land which Hwhy sware unto thy fathers to give thee. 33 The fruit of thy ground, and all thy labors, shall a nation which thou
12 Hwhy will open unto thee his good treasure the heavens, to give knowest not eat up; and thou shalt be only oppressed and crushed
the rain of thy land in its season, and to bless all the work of thy hand: alway;
and thou shalt lend unto many nations, and thou shalt not borrow. 34 so that thou shalt be mad for the sight of thine eyes which thou
13 And Hwhy will make thee the head, and not the tail; and thou shalt see.
shalt be above only, and thou shalt not be beneath; if thou shalt 35 Hwhy will smite thee in the knees, and in the legs, with a sore
hearken unto the mitzwah of Hwhy thy Elohim, which I command boil, whereof thou canst not be healed, from the sole of thy foot unto
thee this day, to observe and to do them, the crown of thy head.
14 and shalt not turn aside from any of the words which I command 36 Hwhy will bring thee, and thy king whom thou shalt set over thee,
you this day, to the right hand, or to the left, to go after other elohim to unto a nation that thou hast not known, thou nor thy fathers; and there
serve them. shalt thou serve other elohim, wood and stone.
15 But it shall come to pass, if thou wilt not hearken unto the voice of 37 And thou shalt become an astonishment, a proverb, and a byword,
Hwhy thy Elohim, to observe to do all his mitzwah and his statutes among all the peoples whither Hwhy shall lead thee away.
which I command thee this day, that all these curses shall come upon 38 Thou shalt carry much seed out into the field, and shalt gather little
thee, and overtake thee. in; for the locust shall consume it.
16 Cursed shalt thou be in the city, and cursed shalt thou be in the 39 Thou shalt plant vineyards and dress them, but thou shalt neither
field. drink of the wine, nor gather the grapes; for the worm shall eat them.
17 Cursed shall be thy basket and thy kneading-trough. 40 Thou shalt have olive-trees throughout all thy borders, but thou
18 Cursed shall be the fruit of thy body, and the fruit of thy ground, the shalt not anoint thyself with the oil; for thine olive shall cast its fruit.
increase of thy cattle, and the young of thy flock. 41 Thou shalt beget sons and daughters, but they shall not be thine;
19 Cursed shalt thou be when thou comest in, and cursed shalt thou for they shall go into captivity.
be when thou goest out. 42 All thy trees and the fruit of thy ground shall the locust possess.
20 Hwhy will send upon thee cursing, discomfiture, and rebuke, in 43 The sojourner that is in the midst of thee shall mount up above thee
all that thou puttest thy hand unto to do, until thou be destroyed, and higher and higher; and thou shalt come down lower and lower.
until thou perish quickly; because of the evil of thy doings, whereby 44 He shall lend to thee, and thou shalt not lend to him: he shall be the
thou hast forsaken me. head, and thou shalt be the tail.
21 Hwhy will make the pestilence cleave unto thee, until he have 45 And all these curses shall come upon thee, and shall pursue thee,
consumed thee from off the land, whither thou goest in to possess it. and overtake thee, till thou be destroyed; because thou hearkenedst
22 Hwhy will smite thee with consumption, and with fever, and with not unto the voice of Hwhy thy Elohim, to keep his mitzwah and his
inflammation, and with fiery heat, and with the sword, and with statutes which he commanded thee:
blasting, and with mildew; and they shall pursue thee until thou 46 and they shall be upon thee for a sign and for a wonder, and upon
perish. thy seed for ever.
23 And thy heaven that is over thy head shall be brass, and the earth 47 Because thou servedst not Hwhy thy Elohim with joyfulness, and
that is under thee shall be iron. with gladness of heart, by reason of the abundance of all things;
24 Hwhy will make the rain of thy land powder and dust: from 48 therefore shalt thou serve thine enemies that Hwhy shall send
heaven shall it come down upon thee, until thou be destroyed. against thee, in hunger, and in thirst, and in nakedness, and in want
25 Hwhy will cause thee to be smitten before thine enemies; thou of all things: and he shall put a yoke of iron upon thy neck, until he
shalt go out one way against them, and shalt flee seven ways before have destroyed thee.
them: and thou shalt be tossed to and from among all the kingdoms 49 Hwhy will bring a nation against thee from far, from the end of
of the earth. the earth, as the eagle flieth; a nation whose tongue thou shalt not
26 And thy dead body shall be food unto all birds of the heavens, and understand;
unto the beasts of the earth; and there shall be none to frighten them 50 a nation of fierce countenance, that shall not regard the person of
away. the old, nor show favor to the young,
27 Hwhy will smite thee with the boil of Egypt, and with the 51 and shall eat the fruit of thy cattle, and the fruit of thy ground, until
emerods, and with the scurvy, and with the itch, whereof thou canst thou be destroyed; that also shall not leave thee grain, new wine, or
not be healed. oil, the increase of thy cattle, or the young of thy flock, until they have
28 Hwhy will smite thee with madness, and with blindness, and with caused thee to perish.
astonishment of heart; 52 And they shall besiege thee in all thy gates, until thy high and
29 and thou shalt grope at noonday, as the blind gropeth in darkness, fortified walls come down, wherein thou trustedst, throughout all thy
and thou shalt not prosper in thy ways: and thou shalt be only land; and they shall besiege thee in all thy gates throughout all thy
oppressed and robbed alway, and there shall be none to save thee. land, which Hwhy thy Elohim hath given thee.
30 Thou shalt betroth a wife, and another man shall lie with her: thou 53 And thou shalt eat the fruit of thine own body, the flesh of thy sons
shalt build a house, and thou shalt not dwell therein: thou shalt plant a and of thy daughters, whom Hwhy thy Elohim hath given thee, in
vineyard, and shalt not use the fruit thereof.
Zikarown Say’fer 129 Deuteronomy Chapter 29
the siege and in the distress wherewith thine enemies shall distress 4 but Hwhy hath not given you a heart to know, and eyes to see, and
thee. ears to hear, unto this day.
54 The man that is tender among you, and very delicate, his eye shall 5 And I have led you forty years in the wilderness: your clothes are not
be evil toward his brother, and toward the wife of his bosom, and waxed old upon you, and thy shoe is not waxed old upon thy foot.
toward the remnant of his children whom he hath remaining; 6 Ye have not eaten bread, neither have ye drunk wine or strong drink;
55 so that he will not give to any of them of the flesh of his children that ye may know that I am Hwhy your Elohim.
whom he shall eat, because he hath nothing left him, in the siege and 7 And when ye came unto this place, Sihon the king of Heshbon, and
in the distress wherewith thine enemy shall distress thee in all thy Og the king of Bashan, came out against us unto battle, and we
gates. smote them:
56 The tender and delicate woman among you, who would not 8 and we took their land, and gave it for an inheritance unto the
adventure to set the sole of her foot upon the ground for delicateness Reubenites, and to the Gadites, and to the half-tribe of the
and tenderness, her eye shall be evil toward the husband of her Manassites.
bosom, and toward her son, and toward her daughter, 9 Keep therefore the words of this covenant, and do them, that ye may
57 and toward her young one that cometh out from between her feet, prosper in all that ye do.
and toward her children whom she shall bear; for she shall eat them 10 Ye stand this day all of you before Hwhy your Elohim; your
for want of all things secretly, in the siege and in the distress heads, your tribes, your elders, and your officers, even all the men of
wherewith thine enemy shall distress thee in thy gates. Israel,
58 If thou wilt not observe to do all the words of this torah that are 11 your little ones, your wives, and thy sojourner that is in the midst of
written in this book, that thou mayest fear this glorious and fearful thy camps, from the hewer of thy wood unto the drawer of thy water;
name, HWHY THY El; 12 that thou mayest enter into the covenant of Hwhy thy Elohim,
59 then Hwhy will make thy plagues wonderful, and the plagues of and into his oath, which Hwhy thy Elohim maketh with thee this
thy seed, even great plagues, and of long continuance, and sore day;
sicknesses, and of long continuance. 13 that he may establish thee this day unto himself for a people, and
60 And he will bring upon thee again all the diseases of Egypt, which that he may be unto thee an Elohim, as he spake unto thee, and as
thou wast afraid of; and they shall cleave unto thee. he sware unto thy fathers, to Abraham, to Isaac, and to Jacob.
61 Also every sickness, and every plague, which is not written in the 14 Neither with you only do I make this covenant and this oath,
book of this torah, them will Hwhy bring upon thee, until thou be 15 but with him that standeth here with us this day before Hwhy our
destroyed. Elohim, and also with him that is not here with us this day;
62 And ye shall be left few in number, whereas ye were as the stars of 16 (for ye know how we dwelt in the land of Egypt, and how we came
heaven for multitude; because thou didst not hearken unto the voice through the midst of the nations through which ye passed;
of Hwhy thy Elohim. 17 and ye have seen their abominations, and their idols, wood and
63 And it shall come to pass, that, as Hwhy rejoiced over you to do stone, silver and gold, which were among them);
you good, and to multiply you, so Hwhy will rejoice over you to 18 lest there should be among you man, or woman, or family, or tribe,
cause you to perish, and to destroy you; and ye shall be plucked from whose heart turneth away this day from Hwhy our Elohim, to go to
off the land whither thou goest in to possess it. serve the elohim of those nations; lest there should be among you a
64 And Hwhy will scatter thee among all peoples, from the one end root that beareth gall and wormwood;
of the earth even unto the other end of the earth; and there thou shalt 19 and it come to pass, when he heareth the words of this curse, that
serve other elohim, which thou hast not known, thou nor thy fathers, he bless himself in his heart, saying, I shall have peace, though I walk
even wood and stone. in the stubbornness of my heart, to destroy the moist with the dry.
65 And among these nations shalt thou find no ease, and there shall 20 Hwhy will not pardon him, but then the anger of Hwhy and his
be no rest for the sole of thy foot: but Hwhy will give thee there a jealousy will smoke against that man, and all the curse that is written
trembling heart, and failing of eyes, and pining of soul; in this book shall lie upon him, and Hwhy will blot out his name
66 and thy life shall hang in doubt before thee; and thou shalt fear from under heaven.
night and day, and shalt have no assurance of thy life. 21 And Hwhy will set him apart unto evil out of all the tribes of Israel,
67 In the morning thou shalt say, Would it were even! and at even thou according to all the curses of the covenant that is written in this book
shalt say, Would it were morning! for the fear of thy heart which thou of the torah.
shalt fear, and for the sight of thine eyes which thou shalt see. 22 And the generation to come, your children that shall rise up after
68 And Hwhy will bring thee into Egypt again with ships, by the way you, and the foreigner that shall come from a far land, shall say, when
whereof I said unto thee, Thou shalt see it no more again: and there they see the plagues of that land, and the sicknesses wherewith
ye shall sell yourselves unto your enemies for bondmen and for Hwhy hath made it sick;
bondwomen, and no man shall buy you. 23 and that the whole land thereof is brimstone, and salt, and a
burning, that it is not sown, nor beareth, nor any grass groweth
Chapter 29 therein, like the overthrow of Sodom and Gomorrah, Admah and
1 These are the words of the covenant which Hwhy commanded Zeboiim, which Hwhy overthrew in his anger, and in his wrath:
Moses to make with the children of Israel in the land of Moab, besides 24 even all the nations shall say, Wherefore hath Hwhy done thus
the covenant which he made with them in Horeb. unto this land? what meaneth the heat of this great anger?
2 And Moses called unto all Israel, and said unto them, Ye have seen 25 Then men shall say, Because they forsook the covenant of
all that Hwhy did before your eyes in the land of Egypt unto Hwhy, the Elohim of their fathers, which he made with them when
Pharaoh, and unto all his servants, and unto all his land; he brought them forth out of the land of Egypt,
3 the great trials which thine eyes saw, the signs, and those great 26 and went and served other elohim, and worshipped them, elohim
wonders: that they knew not, and that he had not given unto them:
Deuteronomy Chapter 30 130 Zikarown Say’fer
27 therefore the anger of Hwhy was kindled against this land, to 18 I denounce unto you this day, that ye shall surely perish; ye shall
bring upon it all the curse that is written in this book; not prolong your days in the land, whither thou passest over the
28 and Hwhy rooted them out of their land in anger, and in wrath, Jordan to go in to possess it.
and in great indignation, and cast them into another land, as at this 19 I call heaven and earth to witness against you this day, that I have
day. set before thee life and death, the blessing and the curse: therefore
29 The secret things belong unto Hwhy our Elohim; but the things choose life, that thou mayest live, thou and thy seed;
that are revealed belong unto us and to our children for ever, that we 20 to love Hwhy thy Elohim, to obey his voice, and to cleave unto
may do all the words of this torah. him; for he is thy life, and the length of thy days; that thou mayest
dwell in the land which Hwhy sware unto thy fathers, to Abraham,
Chapter 30 to Isaac, and to Jacob, to give them.
1 And it shall come to pass, when all these things are come upon thee,
the blessing and the curse, which I have set before thee, and thou Chapter 31
shalt call them to mind among all the nations, whither Hwhy thy 1 And Moses went and spake these words unto all Israel.
Elohim hath driven thee, 2 And he said unto them, I am a hundred and twenty years old this day;
2 and shalt return unto Hwhy thy Elohim, and shalt obey his voice I can no more go out and come in: and Hwhy hath said unto me,
according to all that I command thee this day, thou and thy children, Thou shalt not go over this Jordan.
with all thy heart, and with all thy soul; 3 Hwhy thy Elohim, he will go over before thee; he will destroy these
3 that then Hwhy thy Elohim will turn thy captivity, and have nations from before thee, and thou shalt dispossess them: and
compassion upon thee, and will return and gather thee from all the OSwhy, he shall go over before thee, as Hwhy hath spoken.
peoples, whither Hwhy thy Elohim hath scattered thee. 4 And Hwhy will do unto them as he did to Sihon and to Og, the
4 If any of thine outcasts be in the uttermost parts of heaven, from kings of the Amorites, and unto their land; whom he destroyed.
thence will Hwhy thy Elohim gather thee, and from thence will he 5 And Hwhy will deliver them up before you, and ye shall do unto
fetch thee: them according unto all the mitzwah which I have commanded you.
5 and Hwhy thy Elohim will bring thee into the land which thy fathers 6 Be strong and of good courage, fear not, nor be affrighted at them: for
possessed, and thou shalt possess it; and he will do thee good, and Hwhy thy Elohim, he it is that doth go with thee; he will not fail
multiply thee above thy fathers. thee, nor forsake thee.
6 And Hwhy thy Elohim will circumcise thy heart, and the heart of thy 7 And Moses called unto OSwhy, and said unto him in the sight of
seed, to love Hwhy thy Elohim with all thy heart, and with all thy all Israel, Be strong and of good courage: for thou shalt go with this
soul, that thou mayest live. people into the land which Hwhy hath sworn unto their fathers to
7 And Hwhy thy Elohim will put all these curses upon thine enemies, give them; and thou shalt cause them to inherit it.
and on them that hate thee, that persecuted thee. 8 And Hwhy, he it is that doth go before thee; he will be with thee, he
8 And thou shalt return and obey the voice of Hwhy, and do all his will not fail thee, neither forsake thee: fear not, neither be dismayed.
mitzwah which I command thee this day. 9 And Moses wrote this torah, and delivered it unto the priests the sons
9 And Hwhy thy Elohim will make thee plenteous in all the work of of Levi, that bare the ark of the covenant of Hwhy, and unto all the
thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in elders of Israel.
the fruit of thy ground, for good: for Hwhy will again rejoice over 10 And Moses commanded them, saying, At the end of every seven
thee for good, as he rejoiced over thy fathers; years, in the set time of the year of release, in the feast of
10 if thou shalt obey the voice of Hwhy thy Elohim, to keep his tabernacles,
mitzwah and his statutes which are written in this book of the torah; if 11 when all Israel is come to appear before Hwhy thy Elohim in the
thou turn unto Hwhy thy Elohim with all thy heart, and with all thy place which he shall choose, thou shalt read this torah before all
soul. Israel in their hearing.
11 For this mitzwah which I command thee this day, it is not too hard 12 Assemble the people, the men and the women and the little ones,
for thee, neither is it far off. and thy sojourner that is within thy gates, that they may hear, and that
12 It is not in heaven, that thou shouldest say, Who shall go up for us they may learn, and fear Hwhy your Elohim, and observe to do all
to heaven, and bring it unto us, and make us to hear it, that we may the words of this torah;
do it? 13 and that their children, who have not known, may hear, and learn to
13 Neither is it beyond the sea, that thou shouldest say, Who shall go fear Hwhy your Elohim, as long as ye live in the land whither ye go
over the sea for us, and bring it unto us, and make us to hear it, that over the Jordan to possess it.
we may do it? 14 And Hwhy said unto Moses, Behold, thy days approach that thou
14 But the word is very nigh unto thee, in thy mouth, and in thy heart, must die: call OSwhy, and present yourselves in the tent of
that thou mayest do it. meeting, that I may give him a charge. And Moses and OSwhy
15 See, I have set before thee this day life and good, and death and went, and presented themselves in the tent of meeting.
evil; 15 And Hwhy appeared in the Tent in a pillar of cloud: and the pillar
16 in that I command thee this day to love Hwhy thy Elohim, to walk of cloud stood over the door of the Tent.
in his ways, and to keep his mitzwah and his statutes and his 16 And Hwhy said unto Moses, Behold, thou shalt sleep with thy
ordinances, that thou mayest live and multiply, and that Hwhy thy fathers; and this people will rise up, and play the harlot after the
Elohim may bless thee in the land whither thou goest in to possess it. strange elohim of the land, whither they go to be among them, and
17 But if thy heart turn away, and thou wilt not hear, but shalt be drawn will forsake me, and break my covenant which I have made with
away, and worship other elohim, and serve them; them.
17 Then my anger shall be kindled against them in that day, and I will
forsake them, and I will hide my face from them, and they shall be
Zikarown Say’fer 131 Deuteronomy Chapter 32
devoured, and many evils and troubles shall come upon them; so that 8 When the Most High gave to the nations their inheritance, When he
they will say in that day, Are not these evils come upon us because separated the children of men, He set the bounds of the peoples
our Elohim is not among us? According to the number of the children of Israel.
18 And I will surely hide my face in that day for all the evil which they 9 For Hwhy's portion is his people; Jacob is the lot of his inheritance.
shall have wrought, in that they are turned unto other elohim. 10 He found him in a desert land, And in the waste howling wilderness;
19 Now therefore write ye this song for you, and teach thou it the He compassed him about, he cared for him, He kept him as the apple
children of Israel: put it in their mouths, that this song may be a of his eye.
witness for me against the children of Israel. 11 As an eagle that stirreth up her nest, That fluttereth over her young,
20 For when I shall have brought them into the land which I sware unto He spread abroad his wings, he took them, He bare them on his
their fathers, flowing with milk and honey, and they shall have eaten pinions.
and filled themselves, and waxed fat; then will they turn unto other 12 Hwhy alone did lead him, And there was no foreign el with him.
elohim, and serve them, and despise me, and break my covenant. 13 He made him ride on the high places of the earth, And he did eat
21 And it shall come to pass, when many evils and troubles are come the increase of the field; And he made him to suck honey out of the
upon them, that this song shall testify before them as a witness; for it rock, And oil out of the flinty rock;
shall not be forgotten out of the mouths of their seed: for I know their 14 Butter of the herd, and milk of the flock, With fat of lambs, And rams
imagination which they frame this day, before I have brought them of the breed of Bashan, and goats, With the finest of the wheat; And
into the land which I sware. of the blood of the grape thou drankest wine.
22 So Moses wrote this song the same day, and taught it the children 15 But Jeshurun waxed fat, and kicked: Thou art waxed fat, thou art
of Israel. grown thick, thou art become sleek; Then he forsook Eloah who
23 And he gave OSwhy the son of Nun a charge, and said, Be made him, And lightly esteemed the Rock of his salvation.
strong and of good courage; for thou shalt bring the children of Israel 16 They moved him to jealousy with strange elohim; With
into the land which I sware unto them: and I will be with thee. abominations provoked they him to anger.
24 And it came to pass, when Moses had made an end of writing the 17 They sacrificed unto demons, which is no Eloah, To elohim that
words of this torah in a book, until they were finished, they knew not, To new elohim that came up of late, Which your
25 that Moses commanded the Levites, that bare the ark of the fathers dreaded not.
covenant of Hwhy, saying, 18 Of the Rock that begat thee thou art unmindful, And hast forgotten
26 Take this book of the torah, and put it by the side of the ark of the El that gave thee birth.
covenant of Hwhy your Elohim, that it may be there for a witness 19 And Hwhy saw it, and abhorred them, Because of the
against thee. provocation of his sons and his daughters.
27 For I know thy rebellion, and thy stiff neck: behold, while I am yet 20 And he said, I will hide my face from them, I will see what their end
alive with you this day, ye have been rebellious against Hwhy; and shall be: For they are a very perverse generation, Children in whom is
how much more after my death? no faithfulness.
28 Assemble unto me all the elders of your tribes, and your officers, 21 They have moved me to jealousy with that which is not El; They
that I may speak these words in their ears, and call heaven and earth have provoked me to anger with their vanities: And I will move them
to witness against them. to jealousy with those that are not a people; I will provoke them to
29 For I know that after my death ye will utterly corrupt yourselves, and anger with a foolish nation.
turn aside from the way which I have commanded you; and evil will 22 For a fire is kindled in mine anger, And burneth unto the lowest
befall you in the latter days; because ye will do that which is evil in the Sheol, And devoureth the earth with its increase, And setteth on fire
sight of Hwhy, to provoke him to anger through the work of your the foundations of the mountains.
hands. 23 I will heap evils upon them; I will spend mine arrows upon them:
30 And Moses spake in the ears of all the assembly of Israel the words 24 They shall be wasted with hunger, and devoured with burning heat
of this song, until they were finished. And bitter destruction; And the teeth of beasts will I send upon them,
With the poison of crawling things of the dust.
Chapter 32 25 Without shall the sword bereave, And in the chambers terror; It
1 Give ear, ye heavens, and I will speak; And let the earth hear the shall destroy both young man and virgin, The suckling with the man of
words of my mouth. gray hairs.
2 My doctrine shall drop as the rain; My speech shall distil as the dew, 26 I said, I would scatter them afar, I would make the remembrance of
As the small rain upon the tender grass, And as the showers upon the them to cease from among men;
herb. 27 Were it not that I feared the provocation of the enemy, Lest their
3 For I will proclaim the name of Hwhy: Ascribe ye greatness unto adversaries should judge amiss, Lest they should say, Our hand is
our Elohim. exalted, And Hwhy hath not done all this.
4 The Rock, his work is perfect; For all his ways are justice: A El of 28 For they are a nation void of counsel, And there is no
faithfulness and without iniquity, Just and right is he. understanding in them.
5 They have dealt corruptly with him, they are not his children, it is their 29 Oh that they were wise, that they understood this, That they would
blemish; They are a perverse and crooked generation. consider their latter end!
6 Do ye thus requite Hwhy, O foolish people and unwise? Is not he 30 How should one chase a thousand, And two put ten thousand to
thy father that hath bought thee? He hath made thee, and established flight, Except their Rock had sold them, And Hwhy had delivered
thee. them up?
7 Remember the days of old, Consider the years of many generations: 31 For their rock is not as our Rock, Even our enemies themselves
Ask thy father, and he will show thee; Thine elders, and they will tell being judges.
thee.
Deuteronomy Chapter 33 132 Zikarown Say’fer
32 For their vine is of the vine of Sodom, And of the fields of 5 And he was king in Jeshurun, When the heads of the people were
Gomorrah: Their grapes are grapes of gall, Their clusters are bitter: gathered, All the tribes of Israel together.
33 Their wine is the poison of serpents, And the cruel venom of asps. 6 Let Reuben live, and not die; Nor let his men be few.
34 Is not this laid up in store with me, Sealed up among my treasures? 7 And this is the blessing of Judah: and he said, Hear, Hwhy, the
35 Vengeance is mine, and recompense, At the time when their foot voice of Judah, And bring him in unto his people. With his hands he
shall slide: For the day of their calamity is at hand, And the things that contended for himself; And thou shalt be a help against his
are to come upon them shall make haste. adversaries.
36 For Hwhy will judge his people, And repent himself for his 8 And of Levi he said, Thy Thummim and thy Urim are with thy
servants; When he seeth that their power is gone, And there is none righteous one, Whom thou didst prove at Massah, With whom thou
remaining, shut up or left at large. didst strive at the waters of Meribah;
37 And he will say, Where are their elohim, The rock in which they took 9 Who said of his father, and of his mother, I have not seen him;
refuge; Neither did he acknowledge his brethren, Nor knew he his own
38 Which did eat the fat of their sacrifices, And drank the wine of their children: For they have observed thy word, And keep thy covenant.
drink-offering? Let them rise up and help you, Let them be your 10 They shall teach Jacob thine ordinances, And Israel thy torah: They
protection. shall put incense before thee, And whole burnt-offering upon thine
39 See now that I, even I, am he, And there is no elohim with me: I kill, altar.
and I make alive; I wound, and I heal; And there is none that can 11 Bless, Hwhy, his substance, And accept the work of his hands:
deliver out of my hand. Smite through the loins of them that rise up against him, And of them
40 For I lift up my hand to heaven, And say, As I live for ever, that hate him, that they rise not again.
41 If I whet my glittering sword, And my hand take hold on judgment; I 12 Of Benjamin he said, The beloved of Hwhy shall dwell in safety
will render vengeance to mine adversaries, And will recompense by him; He covereth him all the day long, And he dwelleth between
them that hate me. his shoulders.
42 I will make mine arrows drunk with blood, And my sword shall 13 And of Joseph he said, Blessed of Hwhy be his land, For the
devour flesh; With the blood of the slain and the captives, From the precious things of heaven, for the dew, And for the deep that
head of the leaders of the enemy. coucheth beneath,
43 Rejoice, O ye nations, with his people: For he will avenge the blood 14 And for the precious things of the fruits of the sun, And for the
of his servants, And will render vengeance to his adversaries, And will precious things of the growth of the moons,
make expiation for his land, for his people. 15 And for the chief things of the ancient mountains, And for the
44 And Moses came and spake all the words of this song in the ears of precious things of the everlasting hills,
the people, he, and Hoshea the son of Nun. 16 And for the precious things of the earth and the fulness thereof, And
45 And Moses made an end of speaking all these words to all Israel; the good will of him that dwelt in the bush. Let the blessing come
46 And he said unto them, Set your heart unto all the words which I upon the head of Joseph, And upon the crown of the head of him that
testify unto you this day, which ye shall command your children to was separate from his brethren.
observe to do, even all the words of this torah. 17 The firstling of his herd, majesty is his; And his horns are the horns
47 For it is no vain thing for you; because it is your life, and through of the wild-ox: With them he shall push the peoples all of them, even
this thing ye shall prolong your days in the land, whither ye go over the ends of the earth: And they are the ten thousands of Ephraim,
the Jordan to possess it. And they are the thousands of Manasseh.
48 And Hwhy spake unto Moses that selfsame day, saying, 18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; And,
49 Get thee up into this mountain of Abarim, unto mount Nebo, which Issachar, in thy tents.
is in the land of Moab, that is over against Jericho; and behold the 19 They shall call the peoples unto the mountain; There shall they offer
land of Canaan, which I give unto the children of Israel for a sacrifices of righteousness: For they shall suck the abundance of the
possession; seas, And the hidden treasures of the sand.
50 and die in the mount whither thou goest up, and be gathered unto 20 And of Gad he said, Blessed be he that enlargeth Gad: He dwelleth
thy people, as Aaron thy brother died in mount Hor, and was gathered as a lioness, And teareth the arm, yea, the crown of the head.
unto his people: 21 And he provided the first part for himself, For there was the
51 because ye trespassed against me in the midst of the children of lawgiver's portion reserved; And he came with the heads of the
Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; people; He executed the righteousness of Hwhy, And his
because ye sanctified me not in the midst of the children of Israel. ordinances with Israel.
52 For thou shalt see the land before thee; but thou shalt not go thither 22 And of Dan he said, Dan is a lion's whelp, That leapeth forth from
into the land which I give the children of Israel. Bashan.
23 And of Naphtali he said, O Naphtali, satisfied with favor, And full
Chapter 33 with the blessing of Hwhy, Possess thou the west and the south.
1 And this is the blessing, wherewith Moses the man of Elohim blessed 24 And of Asher he said, Blessed be Asher with children; Let him be
the children of Israel before his death. acceptable unto his brethren, And let him dip his foot in oil.
2 And he said, Hwhy came from Sinai, And rose from Seir unto them; 25 Thy bars shall be iron and brass; And as thy days, so shall thy
He shined forth from mount Paran, And he came from the ten strength be.
thousands of holy ones: At his right hand was a fiery law for them. 26 There is none like unto El, O Jeshurun, Who rideth upon the
3 Yea, he loveth the people; All his saints are in thy hand: And they sat heavens for thy help, And in his excellency on the skies.
down at thy feet; Every one shall receive of thy words. 27 The eternal Elohim is thy dwelling-place, And underneath are the
4 Moses commanded us a torah, An inheritance for the assembly of everlasting arms. And he thrust out the enemy from before thee, And
Jacob. said, Destroy.
Zikarown Say’fer 133 Deuteronomy Chapter 34
28 And Israel dwelleth in safety, The fountain of Jacob alone, In a land
of grain and new wine; Yea, his heavens drop down dew.
29 Happy art thou, O Israel: Who is like unto thee, a people saved by
Hwhy, The shield of thy help, And the sword of thy excellency! And
thine enemies shall submit themselves unto thee; And thou shalt
tread upon their high places.
Chapter 34
1 And Moses went up from the plains of Moab unto mount Nebo, to the
top of Pisgah, that is over against Jericho. And Hwhy showed him
all the land of Gilead, unto Dan,
2 and all Naphtali, and the land of Ephraim and Manasseh, and all the
land of Judah, unto the hinder sea,
3 and the South, and the Plain of the valley of Jericho the city of palm-
trees, unto Zoar.
4 And Hwhy said unto him, This is the land which I sware unto
Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy
seed: I have caused thee to see it with thine eyes, but thou shalt not
go over thither.
5 So Moses the servant of Hwhy died there in the land of Moab,
according to the word of Hwhy.
6 And he buried him in the valley in the land of Moab over against Beth-
peor: but no man knoweth of his sepulchre unto this day.
7 And Moses was a hundred and twenty years old when he died: his
eye was not dim, nor his natural force abated.
8 And the children of Israel wept for Moses in the plains of Moab thirty
days: so the days of weeping in the mourning for Moses were ended.
9 And OSwhy the son of Nun was full of the spirit of wisdom; for
Moses had laid his hands upon him: and the children of Israel
hearkened unto him, and did as Hwhy commanded Moses.
10 And there hath not arisen a prophet since in Israel like unto Moses,
whom Hwhy knew face to face,
11 in all the signs and the wonders, which Hwhy sent him to do in
the land of Egypt, to Pharaoh, and to all his servants, and to all his
land,
12 and in all the mighty hand, and in all the great terror, which Moses
wrought in the sight of all Israel.
OSwhy (Yah’shua) Chapter 1 134 Zikarown Say’fer
Chapter 1 Chapter 2
1 In the eighth month, in the second year of Darius, came the word of 1 And I lifted up mine eyes, and saw, and, behold, a man with a
Hwhy unto Zechariah the son of Berechiah, the son of Iddo, the measuring line in his hand.
prophet, saying, 2 Then said I, Whither goest thou? And he said unto me, To measure
2 Hwhy was sore displeased with your fathers. Jerusalem, to see what is the breadth thereof, and what is the length
3 Therefore say thou unto them, Thus saith Hwhy of hosts: Return thereof.
unto me, saith Hwhy of hosts, and I will return unto you, saith 3 And, behold, the angel that talked with me went forth, and another
Hwhy of hosts. angel went out to meet him,
4 Be ye not as your fathers, unto whom the former prophets cried, 4 and said unto him, Run, speak to this young man, saying, Jerusalem
saying, Thus saith Hwhy of hosts, Return ye now from your evil shall be inhabited as villages without walls, by reason of the multitude
ways, and from your evil doings: but they did not hear, nor hearken of men and cattle therein.
unto me, saith Hwhy. 5 For I, saith Hwhy, will be unto her a wall of fire round about, and I
5 Your fathers, where are they? and the prophets, do they live for ever? will be the glory in the midst of her.
6 But my words and my statutes, which I commanded my servants the 6 Come, come, flee from the land of the north, saith Hwhy; for I have
prophets, did they not overtake your fathers? and they turned and spread you abroad as the four winds of the heavens, saith Hwhy.
said, Like as Hwhy of hosts thought to do unto us, according to our 7 Come Zion, escape, thou that dwellest with the daughter of Babylon.
ways, and according to our doings, so hath he dealt with us. 8 For thus saith Hwhy of hosts: After glory hath he sent me unto the
7 Upon the four and twentieth day of the eleventh month, which is the nations which plundered you; for he that toucheth you toucheth the
month Shebat, in the second year of Darius, came the word of apple of his eye.
Hwhy unto Zechariah the son of Berechiah, the son of Iddo, the 9 For, behold, I will shake my hand over them, and they shall be a spoil
prophet, saying, to those that served them; and ye shall know that Hwhy of hosts
8 I saw in the night, and, behold, a man riding upon a red horse, and he hath sent me.
stood among the myrtle-trees that were in the bottom; and behind him 10 Sing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell
there were horses, red, sorrel, and white. in the midst of thee, saith Hwhy.
9 Then said I, O my master, what are these? And the angel that talked 11 And many nations shall join themselves to Hwhy in that day, and
with me said unto me, I will show thee what these are. shall be my people; and I will dwell in the midst of thee, and thou shalt
10 And the man that stood among the myrtle-trees answered and said, know that Hwhy of hosts has sent me unto thee.
These are they whom Hwhy hath sent to walk to and fro through 12 And Hwhy shall inherit Judah as his portion in the holy land, and
the earth. shall yet choose Jerusalem.
11 And they answered the angel of Hwhy that stood among the 13 Be silent, all flesh, before Hwhy; for he is waked up out of his
myrtle-trees, and said, We have walked to and fro through the earth, holy habitation.
and, behold, all the earth sitteth still, and is at rest. Chapter 3
12 Then the angel of Hwhy answered and said, O Hwhy of hosts,
how long wilt thou not have mercy on Jerusalem and on the cities of 1 And he showed me OSwhy the high priest standing before the
Judah, against which thou hast had indignation these threescore and angel of Hwhy, and Satan standing at his right hand to be his
ten years? adversary.
13 And Hwhy answered the angel that talked with me with good 2 And Hwhy said unto Satan, Hwhy rebuke thee, O Satan; yea,
words, even comfortable words. Hwhy that hath chosen Jerusalem rebuke thee: is not this a brand
14 So the angel that talked with me said unto me, Cry thou, saying, plucked out of the fire?
Thus saith Hwhy of hosts: I am jealous for Jerusalem and for Zion 3 Now OSwhy was clothed with filthy garments, and was standing
with a great jealousy. before the angel.
15 And I am very sore displeased with the nations that are at ease; for 4 And he answered and spake unto those that stood before him,
I was but a little displeased, and they helped forward the affliction. saying, Take the filthy garments from off him. And unto him he said,
16 Therefore thus saith Hwhy: I am returned to Jerusalem with Behold, I have caused thine iniquity to pass from thee, and I will
mercies; my house shall be built in it, saith Hwhy of hosts, and a clothe thee with rich apparel.
line shall be stretched forth over Jerusalem. 5 And I said, Let them set a clean mitre upon his head. So they set a
17 Cry yet again, saying, Thus saith Hwhy of hosts: My cities shall clean mitre upon his head, and clothed him with garments; and the
yet overflow with prosperity; and Hwhy shall yet comfort Zion, and angel of Hwhy was standing by.
shall yet choose Jerusalem. 6 And the angel of Hwhy protested unto OSwhy, saying,
18 And I lifted up mine eyes, and saw, and, behold, four horns. 7 Thus saith Hwhy of hosts: If thou wilt walk in my ways, and if thou
19 And I said unto the angel that talked with me, What are these? And wilt keep my charge, then thou also shalt judge my house, and shalt
he answered me, These are the horns which have scattered Judah, also keep my courts, and I will give thee a place of access among
Israel, and Jerusalem. these that stand by.
20 And Hwhy showed me four smiths. 8 Hear now, O OSwhy the high priest, thou and thy fellows that sit
21 Then said I, What come these to do? And he spake, saying, These before thee; for they are men that are a sign: for, behold, I will bring
are the horns which scattered Judah, so that no man did lift up his forth my servant the Branch.
head; but these are come to terrify them, to cast down the horns of 9 For, behold, the stone that I have set before OSwhy; upon one
stone are seven eyes: behold, I will engrave the graving thereof, saith
Zikarown Say’fer 523 Zechariah Chapter 7
Hwhy of hosts, and I will remove the iniquity of that land in one 8 And he said, This is Wickedness: and he cast her down into the midst
day. of the ephah; and he cast the weight of lead upon the mouth thereof.
10 In that day, saith Hwhy of hosts, shall ye invite every man his 9 Then lifted I up mine eyes, and saw, and, behold, there came forth
neighbor under the vine and under the fig-tree. two women, and the wind was in their wings; now they had wings like
the wings of a stork; and they lifted up the ephah between earth and
Chapter 4 heaven.
1 And the angel that talked with me came again, and waked me, as a 10 Then said I to the angel that talked with me, Whither do these bear
man that is wakened out of his sleep. the ephah?
2 And he said unto me, What seest thou? And I said, I have seen, and, 11 And he said unto me, To build her a house in the land of Shinar:
behold, a candlestick all of gold, with its bowl upon the top of it, and and when it is prepared, she shall be set there in her own place.
its seven lamps thereon; there are seven pipes to each of the lamps,
which are upon the top thereof; Chapter 6
3 and two olive-trees by it, one upon the right side of the bowl, and the 1 And again I lifted up mine eyes, and saw, and, behold, there came
other upon the left side thereof. four chariots out from between two mountains; and the mountains
4 And I answered and spake to the angel that talked with me, saying, were mountains of brass.
What are these, my master? 2 In the first chariot were red horses; and in the second chariot black
5 Then the angel that talked with me answered and said unto me, horses;
Knowest thou not what these are? And I said, No, my master. 3 and in the third chariot white horses; and in the fourth chariot grizzled
6 Then he answered and spake unto me, saying, This is the word of strong horses.
Hwhy unto Zerubbabel, saying, Not by might, nor by power, but by 4 Then I answered and said unto the angel that talked with me, What
my Spirit, saith Hwhy of hosts. are these, my master?
7 Who art thou, O great mountain? before Zerubbabel thou shalt 5 And the angel answered and said unto me, These are the four winds
become a plain; and he shall bring forth the top stone with shoutings of heaven, which go forth from standing before the Master of all the
of Grace, grace, unto it. earth.
8 Moreover the word of Hwhy came unto me, saying, 6 The chariot wherein are the black horses goeth forth toward the north
9 The hands of Zerubbabel have laid the foundation of this house; his country; and the white went forth after them; and the grizzled went
hands shall also finish it; and thou shalt know that Hwhy of hosts forth toward the south country.
hath sent me unto you. 7 And the strong went forth, and sought to go that they might walk to
10 For who hath despised the day of small things? for these seven and fro through the earth: and he said, Get you hence, walk to and fro
shall rejoice, and shall see the plummet in the hand of Zerubbabel; through the earth. So they walked to and fro through the earth.
these are the eyes of Hwhy, which run to and fro through the whole 8 Then cried he to me, and spake unto me, saying, Behold, they that go
earth. toward the north country have quieted my spirit in the north country.
11 Then answered I, and said unto him, What are these two olive-trees 9 And the word of Hwhy came unto me, saying,
upon the right side of the candlestick and upon the left side thereof? 10 Take of them of the captivity, even of Heldai, of Tobiyah, and of
12 And I answered the second time, and said unto him, What are Jedaiah; and come thou the same day, and go into the house of
these two olive-branches, which are beside the two golden spouts, Josiah the son of Zephaniah, whither they are come from Babylon;
that empty the golden oil out of themselves? 11 yea, take of them silver and gold, and make crowns, and set them
13 And he answered me and said, Knowest thou not what these are? upon the head of OSwhy the son of Jehozadak, the high priest;
And I said, No, my master. 12 and speak unto him, saying, Thus speaketh Hwhy of hosts,
14 Then said he, These are the two anointed ones, that stand by the saying, Behold, the man whose name is the Branch: and he shall
Master of the whole earth. grow up out of his place; and he shall build the temple of Hwhy;
13 even he shall build the temple of Hwhy; and he shall bear the
Chapter 5 glory, and shall sit and rule upon his throne; and he shall be a priest
1 Then again I lifted up mine eyes, and saw, and, behold, a flying roll. upon his throne; and the counsel of peace shall be between them
2 And he said unto me, What seest thou? And I answered, I see a flying both.
roll; the length thereof is twenty cubits, and the breadth thereof ten 14 And the crowns shall be to Helem, and to Tobiyah, and to Jedaiah,
cubits. and to Hen the son of Zephaniah, for a memorial in the temple of
3 Then said he unto me, This is the curse that goeth forth over the face Hwhy.
of the whole land: for every one that stealeth shall be cut off on the 15 And they that are far off shall come and build in the temple of
one side according to it; and every one that sweareth shall be cut off Hwhy; and ye shall know that Hwhy of hosts hath sent me unto
on the other side according to it. you. And this shall come to pass, if ye will diligently obey the voice of
4 I will cause it to go forth, saith Hwhy of hosts, and it shall enter into Hwhy your Elohim.
the house of the thief, and into the house of him that sweareth falsely
by my name; and it shall abide in the midst of his house, and shall Chapter 7
consume it with the timber thereof and the stones thereof. 1 And it came to pass in the fourth year of king Darius, that the word of
5 Then the angel that talked with me went forth, and said unto me, Lift Hwhy came unto Zechariah in the fourth day of the ninth month,
up now thine eyes, and see what is this that goeth forth. even in Chislev.
6 And I said, What is it? And he said, This is the ephah that goeth forth. 2 Now they of Beth-el had sent Sharezer and Regem-melech, and their
He said moreover, This is their appearance in all the land; men, to entreat the favor of Hwhy,
7 (and, behold, there was lifted up a talent of lead); and this is a woman
sitting in the midst of the ephah.
Zechariah Chapter 8 524 Zikarown Say’fer
3 and to speak unto the priests of the house of Hwhy of hosts, and to 11 But now I will not be unto the remnant of this people as in the
the prophets, saying, Should I weep in the fifth month, separating former days, saith Hwhy of hosts.
myself, as I have done these so many years? 12 For there shall be the seed of peace; the vine shall give its fruit, and
4 Then came the word of Hwhy of hosts unto me, saying, the ground shall give its increase, and the heavens shall give their
5 Speak unto all the people of the land, and to the priests, saying, dew; and I will cause the remnant of this people to inherit all these
When ye fasted and mourned in the fifth and in the seventh month, things.
even these seventy years, did ye at all fast unto me, even to me? 13 And it shall come to pass that, as ye were a curse among the
6 And when ye eat, and when ye drink, do not ye eat for yourselves, nations, O house of Judah and house of Israel, so will I save you, and
and drink for yourselves? ye shall be a blessing. Fear not, but let your hands be strong.
7 Should ye not hear the words which Hwhy cried by the former 14 For thus saith Hwhy of hosts: As I thought to do evil unto you,
prophets, when Jerusalem was inhabited and in prosperity, and the when your fathers provoked me to wrath, saith Hwhy of hosts, and
cities thereof round about her, and the South and the lowland were I repented not;
inhabited? 15 so again have I thought in these days to do good unto Jerusalem
8 And the word of Hwhy came unto Zechariah, saying, and to the house of Judah: fear ye not.
9 Thus hath Hwhy of hosts spoken, saying, Execute true judgment, 16 These are the things that ye shall do: speak ye every man the truth
and show kindness and compassion every man to his brother; with his neighbor; execute the judgment of truth and peace in your
10 and oppress not the widow, nor the fatherless, the sojourner, nor gates;
the poor; and let none of you devise evil against his brother in your 17 and let none of you devise evil in your hearts against his neighbor;
heart. and love no false oath: for all these are things that I hate, saith
11 But they refused to hearken, and pulled away the shoulder, and Hwhy.
stopped their ears, that they might not hear. 18 And the word of Hwhy of hosts came unto me, saying,
12 Yea, they made their hearts as an adamant stone, lest they should 19 Thus saith Hwhy of hosts: The fast of the fourth month, and the
hear the torah, and the words which Hwhy of hosts had sent by his fast of the fifth, and the fast of the seventh, and the fast of the tenth,
Spirit by the former prophets: therefore there came great wrath from shall be to the house of Judah joy and gladness, and cheerful feasts;
Hwhy of hosts. therefore love truth and peace.
13 And it is come to pass that, as he cried, and they would not hear, so 20 Thus saith Hwhy of hosts: It shall yet come to pass, that there
they shall cry, and I will not hear, said Hwhy of hosts; shall come peoples, and the inhabitants of many cities;
14 but I will scatter them with a whirlwind among all the nations which 21 and the inhabitants of one city shall go to another, saying, Let us go
they have not known. Thus the land was desolate after them, so that speedily to entreat the favor of Hwhy, and to seek Hwhy of
no man passed through nor returned: for they laid the pleasant land hosts: I will go also.
desolate. 22 Yea, many peoples and strong nations shall come to seek Hwhy
of hosts in Jerusalem, and to entreat the favor of Hwhy.
Chapter 8 23 Thus saith Hwhy of hosts: In those days it shall come to pass,
1 And the word of Hwhy of hosts came to me, saying, that ten men shall take hold, out of all the languages of the nations,
2 Thus saith Hwhy of hosts: I am jealous for Zion with great jealousy, they shall take hold of the skirt of him that is a Jew, saying, We will go
and I am jealous for her with great wrath. with you, for we have heard that Elohim is with you.
3 Thus saith Hwhy: I am returned unto Zion, and will dwell in the
midst of Jerusalem: and Jerusalem shall be called The city of truth; Chapter 9
and the mountain of Hwhy of hosts, The holy mountain. 1 The burden of the word of Hwhy upon the land of Hadrach, and
4 Thus saith Hwhy of hosts: There shall yet old men and old women Damascus shall be its resting-place (for the eye of man and of all the
dwell in the streets of Jerusalem, every man with his staff in his hand tribes of Israel is toward Hwhy);
for very age. 2 and Hamath, also, which bordereth thereon; Tyre and Sidon, because
5 And the streets of the city shall be full of boys and girls playing in the they are very wise.
streets thereof. 3 And Tyre did build herself a stronghold, and heaped up silver as the
6 Thus saith Hwhy of hosts: If it be marvellous in the eyes of the dust, and fine gold as the mire of the streets.
remnant of this people in those days, should it also be marvellous in 4 Behold, Hwhy will dispossess her, and he will smite her power in
mine eyes? saith Hwhy of hosts. the sea; and she shall be devoured with fire.
7 Thus saith Hwhy of hosts: Behold, I will save my people from the 5 Ashkelon shall see it, and fear; Gaza also, and shall be sore pained;
east country, and from the west country; and Ekron, for her expectation shall be put to shame; and the king
8 and I will bring them, and they shall dwell in the midst of Jerusalem; shall perish from Gaza, and Ashkelon shall not be inhabited.
and they shall be my people, and I will be their Elohim, in truth and in 6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the
righteousness. Philistines.
9 Thus saith Hwhy of hosts: Let your hands be strong, ye that hear in 7 And I will take away his blood out of his mouth, and his abominations
these days these words from the mouth of the prophets that were in from between his teeth; and he also shall be a remnant for our
the day that the foundation of the house of Hwhy of hosts was laid, Elohim; and he shall be as a chieftain in Judah, and Ekron as a
even the temple, that it might be built. Jebusite.
10 For before those days there was no hire for man, nor any hire for 8 And I will encamp about my house against the army, that none pass
beast; neither was there any peace to him that went out or came in, through or return; and no oppressor shall pass through them any
because of the adversary: for I set all men every one against his more: for now have I seen with mine eyes.
neighbor.
Zikarown Say’fer 525 Zechariah Chapter 12
9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: 12 And I will strengthen them in Hwhy; and they shall walk up and
behold, thy king cometh unto thee; he is just, and having salvation; down in his name, saith Hwhy.
lowly, and riding upon an ass, even upon a colt the foal of an ass.
10 And I will cut off the chariot from Ephraim, and the horse from Chapter 11
Jerusalem; and the battle bow shall be cut off; and he shall speak 1 Open thy doors, O Lebanon, that the fire may devour thy cedars.
peace unto the nations: and his dominion shall be from sea to sea, 2 Wail, O fir-tree, for the cedar is fallen, because the goodly ones are
and from the River to the ends of the earth. destroyed: wail, O ye oaks of Bashan, for the strong forest is come
11 As for thee also, because of the blood of thy covenant I have set down.
free thy prisoners from the pit wherein is no water. 3 A voice of the wailing of the shepherds! for their glory is destroyed: a
12 Turn you to the stronghold, ye prisoners of hope: even to-day do I voice of the roaring of young lions! for the pride of the Jordan is laid
declare that I will render double unto thee. waste.
13 For I have bent Judah for me, I have filled the bow with Ephraim; 4 Thus said Hwhy my Elohim: Feed the flock of slaughter;
and I will stir up thy sons, O Zion, against thy sons, O Greece, and 5 whose possessors slay them, and hold themselves not guilty; and
will make thee as the sword of a mighty man. they that sell them say, Blessed be Hwhy, for I am rich; and their
14 And Hwhy shall be seen over them; and his arrow shall go forth own shepherds pity them not.
as the lightning; and the Adonay Hwhy will blow the trumpet, and 6 For I will no more pity the inhabitants of the land, saith Hwhy; but,
will go with whirlwinds of the south. lo, I will deliver the men every one into his neighbor's hand, and into
15 Hwhy of hosts will defend them; and they shall devour, and shall the hand of his king; and they shall smite the land, and out of their
tread down the sling-stones; and they shall drink, and make a noise hand I will not deliver them.
as through wine; and they shall be filled like bowls, like the corners of 7 So I fed the flock of slaughter, verily the poor of the flock. And I took
the altar. unto me two staves; the one I called Beauty, and the other I called
16 And Hwhy their Elohim will save them in that day as the flock of Bands; and I fed the flock.
his people; for they shall be as the stones of a crown, lifted on high 8 And I cut off the three shepherds in one month; for my soul was
over his land. weary of them, and their soul also loathed me.
17 For how great is his goodness, and how great is his beauty! grain 9 Then said I, I will not feed you: that which dieth, let it die; and that
shall make the young men flourish, and new wine the virgins. which is to be cut off, let it be cut off; and let them that are left eat
every one the flesh of another.
Chapter 10 10 And I took my staff Beauty, and cut it asunder, that I might break
1 Ask ye of Hwhy rain in the time of the latter rain, even of Hwhy my covenant which I had made with all the peoples.
that maketh lightnings; and he will give them showers of rain, to every 11 And it was broken in that day; and thus the poor of the flock that
one grass in the field. gave heed unto me knew that it was the word of Hwhy.
2 For the teraphim have spoken vanity, and the diviners have seen a 12 And I said unto them, If ye think good, give me my hire; and if not,
lie; and they have told false dreams, they comfort in vain: therefore forbear. So they weighed for my hire thirty pieces of silver.
they go their way like sheep, they are afflicted, because there is no 13 And Hwhy said unto me, Cast it unto the potter, the goodly price
shepherd. that I was prized at by them. And I took the thirty pieces of silver, and
3 Mine anger is kindled against the shepherds, and I will punish the he- cast them unto the potter, in the house of Hwhy.
goats; for Hwhy of hosts hath visited his flock, the house of Judah, 14 Then I cut asunder mine other staff, even Bands, that I might break
and will make them as his goodly horse in the battle. the brotherhood between Judah and Israel.
4 From him shall come forth the corner-stone, from him the nail, from 15 And Hwhy said unto me, Take unto thee yet again the
him the battle bow, from him every ruler together. instruments of a foolish shepherd.
5 And they shall be as mighty men, treading down their enemies in the 16 For, lo, I will raise up a shepherd in the land, who will not visit those
mire of the streets in the battle; and they shall fight, because Hwhy that are cut off, neither will seek those that are scattered, nor heal
is with them; and the riders on horses shall be confounded. that which is broken, nor feed that which is sound; but he will eat the
6 And I will strengthen the house of Judah, and I will save the house of flesh of the fat sheep, and will tear their hoofs in pieces.
Joseph, and I will bring them back; for I have mercy upon them; and 17 Woe to the worthless shepherd that leaveth the flock! the sword
they shall be as though I had not cast them off: for I am Hwhy their shall be upon his arm, and upon his right eye: his arm shall be clean
Elohim, and I will hear them. dried up, and his right eye shall be utterly darkened.
7 And they of Ephraim shall be like a mighty man, and their heart shall
rejoice as through wine; yea, their children shall see it, and rejoice; Chapter 12
their heart shall be glad in Hwhy. 1 The burden of the word of Hwhy concerning Israel. Thus saith
8 I will hiss for them, and gather them; for I have redeemed them; and Hwhy, who stretcheth forth the heavens, and layeth the foundation
they shall increase as they have increased. of the earth, and formeth the spirit of man within him:
9 And I will sow them among the peoples; and they shall remember me 2 behold, I will make Jerusalem a cup of reeling unto all the peoples
in far countries; and they shall live with their children, and shall return. round about, and upon Judah also shall it be in the siege against
10 I will bring them again also out of the land of Egypt, and gather Jerusalem.
them out of Assyria; and I will bring them into the land of Gilead and 3 And it shall come to pass in that day, that I will make Jerusalem a
Lebanon; and place shall not be found for them. burdensome stone for all the peoples; all that burden themselves with
11 And he will pass through the sea of affliction, and will smite the it shall be sore wounded; and all the nations of the earth shall be
waves in the sea, and all the depths of the Nile shall dry up; and the gathered together against it.
pride of Assyria shall be brought down, and the sceptre of Egypt shall
depart.
Zechariah Chapter 13 526 Zikarown Say’fer
4 In that day, saith Hwhy, I will smite every horse with terror, and his name, and I will hear them: I will say, It is my people; and they shall
rider with madness; and I will open mine eyes upon the house of say, Hwhy is my Elohim.
Judah, and will smite every horse of the peoples with blindness.
5 And the chieftains of Judah shall say in their heart, The inhabitants of Chapter 14
Jerusalem are my strength in Hwhy of hosts their Elohim. 1 Behold, a day of Hwhy cometh, when thy spoil shall be divided in
6 In that day will I make the chieftains of Judah like a pan of fire among the midst of thee.
wood, and like a flaming torch among sheaves; and they shall devour 2 For I will gather all nations against Jerusalem to battle; and the city
all the peoples round about, on the right hand and on the left; and shall be taken, and the houses rifled, and the women ravished; and
they of Jerusalem shall yet again dwell in their own place, even in half of the city shall go forth into captivity, and the residue of the
Jerusalem. people shall not be cut off from the city.
7 Hwhy also shall save the tents of Judah first, that the glory of the 3 Then shall Hwhy go forth, and fight against those nations, as when
house of David and the glory of the inhabitants of Jerusalem be not he fought in the day of battle.
magnified above Judah. 4 And his feet shall stand in that day upon the mount of Olives, which is
8 In that day shall Hwhy defend the inhabitants of Jerusalem: and he before Jerusalem on the east; and the mount of Olives shall be cleft
that is feeble among them at that day shall be as David; and the in the midst thereof toward the east and toward the west, and there
house of David shall be as Elohim, as the angel of Hwhy before shall be a very great valley; and half of the mountain shall remove
them. toward the north, and half of it toward the south.
9 And it shall come to pass in that day, that I will seek to destroy all the 5 And ye shall flee by the valley of my mountains; for the valley of the
nations that come against Jerusalem. mountains shall reach unto Azel; yea, ye shall flee, like as ye fled
10 And I will pour upon the house of David, and upon the inhabitants of from before the earthquake in the days of Uzziah king of Judah; and
Jerusalem, the spirit of grace and of supplication; and they shall look Hwhy my Elohim shall come, and all the holy ones with thee.
unto me whom they have pierced; and they shall mourn for him, as 6 And it shall come to pass in that day, that there shall not be light; the
one mourneth for his only son, and shall be in bitterness for him, as bright ones shall withdraw themselves:
one that is in bitterness for his first-born. 7 but it shall be one day which is known unto Hwhy; not day, and not
11 In that day shall there be a great mourning in Jerusalem, as the night; but it shall come to pass, that at evening time there shall be
mourning of Hadadrimmon in the valley of Megiddon. light.
12 And the land shall mourn, every family apart; the family of the 8 And it shall come to pass in that day, that living waters shall go out
house of David apart, and their wives apart; the family of the house of from Jerusalem; half of them toward the eastern sea, and half of them
Nathan apart, and their wives apart; toward the western sea: in summer and in winter shall it be.
13 the family of the house of Levi apart, and their wives apart; the 9 And Hwhy shall be King over all the earth: in that day shall Hwhy
family of the Shimeites apart, and their wives apart; be one, and his name one.
14 all the families that remain, every family apart, and their wives 10 All the land shall be made like the Arabah, from Geba to Rimmon
apart. south of Jerusalem; and she shall be lifted up, and shall dwell in her
place, from Benjamin's gate unto the place of the first gate, unto the
Chapter 13 corner gate, and from the tower of Hananel unto the king's wine-
1 In that day there shall be a fountain opened to the house of David and presses.
to the inhabitants of Jerusalem, for sin and for uncleanness. 11 And men shall dwell therein, and there shall be no more curse; but
2 And it shall come to pass in that day, saith Hwhy of hosts, that I will Jerusalem shall dwell safely.
cut off the names of the idols out of the land, and they shall no more 12 And this shall be the plague wherewith Hwhy will smite all the
be remembered; and also I will cause the prophets and the unclean peoples that have warred against Jerusalem: their flesh shall
spirit to pass out of the land. consume away while they stand upon their feet, and their eyes shall
3 And it shall come to pass that, when any shall yet prophesy, then his consume away in their sockets, and their tongue shall consume away
father and his mother that begat him shall say unto him, Thou shalt in their mouth.
not live; for thou speakest lies in the name of Hwhy; and his father 13 And it shall come to pass in that day, that a great tumult from
and his mother that begat him shall thrust him through when he Hwhy shall be among them; and they shall lay hold every one on
prophesieth. the hand of his neighbor, and his hand shall rise up against the hand
4 And it shall come to pass in that day, that the prophets shall be of his neighbor.
ashamed every one of his vision, when he prophesieth; neither shall 14 And Judah also shall fight at Jerusalem; and the wealth of all the
they wear a hairy mantle to deceive: nations round about shall be gathered together, gold, and silver, and
5 but he shall say, I am no prophet, I am a tiller of the ground; for I have apparel, in great abundance.
been made a bondman from my youth. 15 And so shall be the plague of the horse, of the mule, of the camel,
6 And one shall say unto him, What are these wounds between thine and of the ass, and of all the beasts that shall be in those camps, as
arms? Then he shall answer, Those with which I was wounded in the that plague.
house of my friends. 16 And it shall come to pass, that every one that is left of all the
7 Awake, O sword, against my shepherd, and against the man that is nations that came against Jerusalem shall go up from year to year to
my fellow, saith Hwhy of hosts: smite the shepherd, and the sheep worship the King, Hwhy of hosts, and to keep the feast of
shall be scattered; and I will turn my hand upon the little ones. tabernacles.
8 And it shall come to pass, that in all the land, saith Hwhy, two parts 17 And it shall be, that whoso of all the families of the earth goeth not
therein shall be cut off and die; but the third shall be left therein. up unto Jerusalem to worship the King, Hwhy of hosts, upon them
9 And I will bring the third part into the fire, and will refine them as silver there shall be no rain.
is refined, and will try them as gold is tried. They shall call on my
Zikarown Say’fer 527 Zechariah Chapter 14
18 And if the family of Egypt go not up, and come not, neither shall it
be upon them; there shall be the plague wherewith Hwhy will smite
the nations that go not up to keep the feast of tabernacles.
19 This shall be the punishment of Egypt, and the punishment of all
the nations that go not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses, HOLY UNTO
HWHY; and the pots in Hwhy's house shall be like the bowls
before the altar.
21 Yea, every pot in Jerusalem and in Judah shall be holy unto
Hwhy of hosts; and all they that sacrifice shall come and take of
them, and boil therein: and in that day there shall be no more a
Canaanite in the house of Hwhy of hosts.
Malachi Chapter 1 528 Zikarown Say’fer
5 My covenant was with him of life and peace; and I gave them to him
The Book of Malachi that he might fear; and he feared me, and stood in awe of my name.
6 The torah of truth was in his mouth, and unrighteousness was not
Chapter 1 found in his lips: he walked with me in peace and uprightness, and
1 The burden of the word of Hwhy to Israel by Malachi. turned many away from iniquity.
2 I have loved you, saith Hwhy. Yet ye say, Wherein hast thou loved 7 For the priest's lips should keep knowledge, and they should seek the
us? Was not Esau Jacob's brother, saith Hwhy: yet I loved Jacob; torah at his mouth; for he is the messenger of Hwhy of hosts.
3 but Esau I hated, and made his mountains a desolation, and gave his 8 But ye are turned aside out of the way; ye have caused many to
heritage to the jackals of the wilderness. stumble in the torah; ye have corrupted the covenant of Levi, saith
4 Whereas Edom saith, We are beaten down, but we will return and Hwhy of hosts.
build the waste places; thus saith Hwhy of hosts, They shall build, 9 Therefore have I also made you contemptible and base before all the
but I will throw down; and men shall call them The border of people, according as ye have not kept my ways, but have had respect
wickedness, and The people against whom Hwhy hath indignation of persons in the torah.
for ever. 10 Have we not all one father? hath not one El created us? why do we
5 And your eyes shall see, and ye shall say, Hwhy be magnified deal treacherously every man against his brother, profaning the
beyond the border of Israel. covenant of our fathers?
6 A son honoreth his father, and a servant his master: if then I am a 11 Judah hath dealt treacherously, and an abomination is committed in
father, where is mine honor? and if I am a master, where is my fear? Israel and in Jerusalem; for Judah hath profaned the holiness of
saith Hwhy of hosts unto you, O priests, that despise my name. Hwhy which he loveth, and hath married the daughter of a foreign
And ye say, Wherein have we despised thy name? el.
7 Ye offer polluted bread upon mine altar. And ye say, Wherein have 12 Hwhy will cut off, to the man that doeth this, him that waketh and
we polluted thee? In that ye say, The table of Hwhy is him that answereth, out of the tents of Jacob, and him that offereth an
contemptible. offering unto Hwhy of hosts.
8 And when ye offer the blind for sacrifice, it is no evil! and when ye 13 And this again ye do: ye cover the altar of Hwhy with tears, with
offer the lame and sick, it is no evil! Present it now unto thy governor; weeping, and with sighing, insomuch that he regardeth not the
will he be pleased with thee? or will he accept thy person? saith offering any more, neither receiveth it with good will at your hand.
Hwhy of hosts. 14 Yet ye say, Wherefore? Because Hwhy hath been witness
9 And now, I pray you, entreat the favor of El, that he may be gracious between thee and the wife of thy youth, against whom thou hast dealt
unto us: this hath been by your means: will he accept any of your treacherously, though she is thy companion, and the wife of thy
persons? saith Hwhy of hosts. covenant.
10 Oh that there were one among you that would shut the doors, that 15 And did he not make one, although he had the residue of the Spirit?
ye might not kindle fire on mine altar in vain! I have no pleasure in And wherefore one? He sought a righteous seed. Therefore take
you, saith Hwhy of hosts, neither will I accept an offering at your heed to your spirit, and let none deal treacherously against the wife of
hand. his youth.
11 For from the rising of the sun even unto the going down of the same 16 For I hate putting away, saith Hwhy, the Elohim of Israel, and him
my name shall be great among the Gentiles; and in every place that covereth his garment with violence, saith Hwhy of hosts:
incense shall be offered unto my name, and a pure offering: for my therefore take heed to your spirit, that ye deal not treacherously.
name shall be great among the Gentiles, saith Hwhy of hosts. 17 Ye have wearied Hwhy with your words. Yet ye say, Wherein
12 But ye profane it, in that ye say, The table of Hwhy is polluted, have we wearied him? In that ye say, Every one that doeth evil is
and the fruit thereof, even its food, is contemptible. good in the sight of Hwhy, and he delighteth in them; or where is
13 Ye say also, Behold, what a weariness is it! and ye have snuffed at the Elohim of justice?
it, saith Hwhy of hosts; and ye have brought that which was taken Chapter 3
by violence, and the lame, and the sick; thus ye bring the offering:
should I accept this at your hand? saith Hwhy. 1 Behold, I send my messenger, and he shall prepare the way before
14 But cursed be the deceiver, who hath in his flock a male, and me: and the Adonay, whom ye seek, will suddenly come to his
voweth, and sacrificeth unto Hwhy a blemished thing; for I am a temple; and the messenger of the covenant, whom ye desire, behold,
great King, saith Hwhy of hosts, and my name is terrible among the he cometh, saith Hwhy of hosts.
Gentiles. 2 But who can abide the day of his coming? and who shall stand when
he appeareth? for he is like a refiner's fire, and like fuller's soap:
Chapter 2 3 and he will sit as a refiner and purifier of silver, and he will purify the
1 And now, O ye priests, this mitzwah is for you. sons of Levi, and refine them as gold and silver; and they shall offer
2 If ye will not hear, and if ye will not lay it to heart, to give glory unto unto Hwhy offerings in righteousness.
my name, saith Hwhy of hosts, then will I send the curse upon you, 4 Then shall the offering of Judah and Jerusalem be pleasant unto
and I will curse your blessings; yea, I have cursed them already, Hwhy, as in the days of old, and as in ancient years.
because ye do not lay it to heart. 5 And I will come near to you to judgment; and I will be a swift witness
3 Behold, I will rebuke your seed, and will spread dung upon your against the sorcerers, and against the adulterers, and against the
faces, even the dung of your feasts; and ye shall be taken away with false swearers, and against those that oppress the hireling in his
it. wages, the widow, and the fatherless, and that turn aside the
4 And ye shall know that I have sent this mitzwah unto you, that my sojourner from his right, and fear not me, saith Hwhy of hosts.
covenant may be with Levi, saith Hwhy of hosts. 6 For I, Hwhy, change not; therefore ye, O sons of Jacob, are not
consumed.
Zikarown Say’fer 529 Malachi Chapter 4
7 From the days of your fathers ye have turned aside from mine
ordinances, and have not kept them. Return unto me, and I will return
unto you, saith Hwhy of hosts. But ye say, Wherein shall we
return?
8 Will a man rob Elohim? yet ye rob me. But ye say, Wherein have we
robbed thee? In tithes and offerings.
9 Ye are cursed with the curse; for ye rob me, even this whole nation.
10 Bring ye the whole tithe into the store-house, that there may be
food in my house, and prove me now herewith, saith Hwhy of
hosts, if I will not open you the windows of heaven, and pour you out
a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not
destroy the fruits of your ground; neither shall your vine cast its fruit
before the time in the field, saith Hwhy of hosts.
12 And all nations shall call you happy; for ye shall be a delightsome
land, saith Hwhy of hosts.
13 Your words have been stout against me, saith Hwhy. Yet ye say,
What have we spoken against thee?
14 Ye have said, It is vain to serve Elohim; and what profit is it that we
have kept his charge, and that we have walked mournfully before
Hwhy of hosts?
15 And now we call the proud happy; yea, they that work wickedness
are built up; yea, they tempt Elohim, and escape.
16 Then they that feared Hwhy spake one with another; and
Hwhy hearkened, and heard, and a book of remembrance was
written before him, for them that feared Hwhy, and that thought
upon his name.
17 And they shall be mine, saith Hwhy of hosts, even mine own
possession, in the day that I make; and I will spare them, as a man
spareth his own son that serveth him.
18 Then shall ye return and discern between the righteous and the
wicked, between him that serveth Elohim and him that serveth him
not.
Chapter 4
1 For, behold, the day cometh, it burneth as a furnace; and all the
proud, and all that work wickedness, shall be stubble; and the day
that cometh shall burn them up, saith Hwhy of hosts, that it shall
leave them neither root nor branch.
2 But unto you that fear my name shall the sun of righteousness arise
with healing in its wings; and ye shall go forth, and gambol as calves
of the stall.
3 And ye shall tread down the wicked; for they shall be ashes under the
soles of your feet in the day that I make, saith Hwhy of hosts.
4 Remember ye the torah of Moses my servant, which I commanded
unto him in Horeb for all Israel, even statutes and ordinances.
5 Behold, I will send you Eliyah the prophet before the great and terrible
day of Hwhy come.
6 And he shall turn the heart of the fathers to the children, and the heart
of the children to their fathers; lest I come and smite the earth with a
curse.
Matthew Chapter 1 530 Zikarown Say’fer
25 and knew her not till she had brought forth a son: and he called his
The Evangel According to name OSwhy.
Matthew Chapter 2
1 Now when OSwhy was born in Bethlehem of Judaea in the days
Chapter 1 of Herod the king, behold, Wise-men from the east came to
1 The book of the generation of OSwhy Ha Mashiyach, the son of Jerusalem, saying,
David, the son of Abraham. 2 Where is he that is born King of the Jews? for we saw his star in the
2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat east, and are come to worship him.
Judah and his brethren; 3 And when Herod the king heard it, he was troubled, and all Jerusalem
3 and Judah begat Perez and Zerah of Tamar; and Perez begat with him.
Hezron; and Hezron begat Ram; 4 And gathering together all the chief priests and scribes of the people,
4 and Ram begat Amminadab; and Amminadab begat Nahshon; and he inquired of them where Ha Mashiyach should be born.
Nahshon begat Salmon; 5 And they said unto him, In Bethlehem of Judaea: for thus it is written
5 and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; through the prophet,
and Obed begat Jesse; 6 And thou Bethlehem, land of Judah, Art in no wise least among the
6 and Jesse begat David the king. And David begat Solomon of her that princes of Judah: For out of thee shall come forth a governor, Who
had been the wife of Uriah; shall be shepherd of my people Israel.
7 and Solomon begat Rehoboam; and Rehoboam begat Abiyah; and 7 Then Herod privily called the Wise-men, and learned of them exactly
Abiyah begat Asa; what time the star appeared.
8 and Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and 8 And he sent them to Bethlehem, and said, Go and search out exactly
Joram begat Uzziah; concerning the young child; and when ye have found him, bring me
9 and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat word, that I also may come and worship him.
Hezekiah; 9 And they, having heard the king, went their way; and lo, the star,
10 and Hezekiah begat Manasseh; and Manasseh begat Amon; and which they saw in the east, went before them, till it came and stood
Amon begat Josiah; over where the young child was.
11 and Josiah begat Jechoniah and his brethren, at the time of the 10 And when they saw the star, they rejoiced with exceeding great joy.
carrying away to Babylon. 11 And they came into the house and saw the young child with Mary
12 And after the carrying away to Babylon, Jechoniah begat Shealtiel; his mother; and they fell down and worshipped him; and opening their
and Shealtiel begat Zerubbabel; treasures they offered unto him gifts, gold and frankincense and
13 and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim myrrh.
begat Azor; 12 And being warned of Hwhy in a dream that they should not return
14 and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat to Herod, they departed into their own country another way.
Eliud; 13 Now when they were departed, behold, an angel of Hwhy
15 and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan appeareth to Joseph in a dream, saying, Arise and take the young
begat Jacob; child and his mother, and flee into Egypt, and be thou there until I tell
16 and Jacob begat Joseph the husband of Mary, of whom was born thee: for Herod will seek the young child to destroy him.
OSwhy, who is called Mashiyach. 14 And he arose and took the young child and his mother by night, and
17 So all the generations from Abraham unto David are fourteen departed into Egypt;
generations; and from David unto the carrying away to Babylon 15 and was there until the death of Herod: that it might be fulfilled
fourteen generations; and from the carrying away to Babylon unto Ha which was spoken by Hwhy through the prophet, saying, Out of
Mashiyach fourteen generations. Egypt did I call my son.
18 Now the birth of OSwhy Ha Mashiyach was on this wise: When 16 Then Herod, when he saw that he was mocked of the Wise-men,
his mother Mary had been betrothed to Joseph, before they came was exceeding wroth, and sent forth, and slew all the male children
together she was found with child of the Holy Spirit. that were in Bethlehem, and in all the borders thereof, from two years
19 And Joseph her husband, being a righteous man, and not willing to old and under, according to the time which he had exactly learned of
make her a public example, was minded to put her away privily. the Wise-men.
20 But when he thought on these things, behold, an angel of Hwhy 17 Then was fulfilled that which was spoken through Jeremiah the
appeared unto him in a dream, saying, Joseph, thou son of David, prophet, saying,
fear not to take unto thee Mary thy wife: for that which is conceived in 18 A voice was heard in Ramah, Weeping and great mourning, Rachel
her is of the Holy Spirit. weeping for her children; And she would not be comforted, because
21 And she shall bring forth a son; and thou shalt call his name they are not.
OSwhy; for it is he that shall save his people from their sins. 19 But when Herod was dead, behold, an angel of Hwhy appeareth
22 Now all this is come to pass, that it might be fulfilled which was in a dream to Joseph in Egypt, saying,
spoken by Hwhy through the prophet, saying, 20 Arise and take the young child and his mother, and go into the land
23 Behold, the virgin shall be with child, and shall bring forth a son, of Israel: for they are dead that sought the young child's life.
And they shall call his name Immanuel; which is, being interpreted, 21 And he arose and took the young child and his mother, and came
Elohim with us. into the land of Israel.
24 And Joseph arose from his sleep, and did as the angel of Hwhy 22 But when he heard that Archelaus was reigning over Judaea in the
commanded him, and took unto him his wife; room of his father Herod, he was afraid to go thither; and being
warned of Hwhy in a dream, he withdrew into the parts of Galilee,
Zikarown Say’fer 531 Matthew Chapter 5
23 and came and dwelt in a city called Nazareth; that it might be 7 OSwhy said unto him, Again it is written, Thou shalt not make trial
fulfilled which was spoken through the prophets, that he should be of Hwhy thy Elohim.
called a Nazarene. 8 Again, the devil taketh him unto an exceeding high mountain, and
showeth him all the kingdoms of the world, and the glory of them;
Chapter 3 9 and he said unto him, All these things will I give thee, if thou wilt fall
1 And in those days cometh John the Immerser, preaching in the down and worship me.
wilderness of Judaea, saying, 10 Then saith OSwhy unto him, Get thee hence, Satan: for it is
2 Repent ye; for the kingdom of heaven is at hand. written, Thou shalt worship Hwhy thy Elohim, and him only shalt
3 For this is he that was spoken of through Isaiah the prophet, saying, thou serve.
The voice of one crying in the wilderness, Make ye ready the way of 11 Then the devil leaveth him; and behold, angels came and
Hwhy, Make his paths straight. ministered unto him.
4 Now John himself had his raiment of camel's hair, and a leathern 12 Now when he heard that John was delivered up, he withdrew into
girdle about his loins; and his food was locusts and wild honey. Galilee;
5 Then went out unto him Jerusalem, and all Judaea, and all the region 13 and leaving Nazareth, he came and dwelt in Capernaum, which is
round about the Jordan; by the sea, in the borders of Zebulun and Naphtali:
6 and they were immersed of him in the river Jordan, confessing their 14 that it might be fulfilled which was spoken through Isaiah the
sins. prophet, saying,
7 But when he saw many of the Pharisees and Sadducees coming to 15 The land of Zebulun and the land of Naphtali, Toward the sea,
his immersion, he said unto them, Ye offspring of vipers, who warned beyond the Jordan, Galilee of the Gentiles,
you to flee from the wrath to come? 16 The people that sat in darkness Saw a great light, And to them that
8 Bring forth therefore fruit worthy of repentance: sat in the region and shadow of death, To them did light spring up.
9 and think not to say within yourselves, We have Abraham to our 17 From that time began OSwhy to preach, and to say, Repent ye;
father: for I say unto you, that Elohim is able of these stones to raise for the kingdom of heaven is at hand.
up children unto Abraham. 18 And walking by the sea of Galilee, he saw two brethren, Simon who
10 And even now the axe lieth at the root of the trees: every tree is called Peter, and Andrew his brother, casting a net into the sea; for
therefore that bringeth not forth good fruit is hewn down, and cast into they were fishers.
the fire. 19 And he saith unto them, Come ye after me, and I will make you
11 I indeed immerse you in water unto repentance: but he that cometh fishers of men.
after me is mightier than I, whose shoes I am not worthy to bear: he 20 And they straightway left the nets, and followed him.
shall immerse you in the Holy Spirit and in fire: 21 And going on from thence he saw two other brethren, James the
12 whose fan is in his hand, and he will thoroughly cleanse his son of Zebedee, and John his brother, in the boat with Zebedee their
threshing-floor; and he will gather his wheat into the garner, but the father, mending their nets; and he called them.
chaff he will burn up with unquenchable fire. 22 And they straightway left the boat and their father, and followed
13 Then cometh OSwhy from Galilee to the Jordan unto John, to him.
be immersed of him. 23 And OSwhy went about in all Galilee, teaching in their
14 But John would have hindered him, saying, I have need to be synagogues, and preaching the evangel of the kingdom, and healing
immersed of thee, and comest thou to me? all manner of disease and all manner of sickness among the people.
15 But OSwhy answering said unto him, Suffer it now: for thus it 24 And the report of him went forth into all Syria: and they brought unto
becometh us to fulfil all righteousness. Then he suffereth him. him all that were sick, holden with divers diseases and torments,
16 And OSwhy when he was immersed, went up straightway from possessed with demons, and epileptic, and palsied; and he healed
the water: and lo, the heavens were opened unto him, and he saw the them.
Spirit of Elohim descending as a dove, and coming upon him; 25 And there followed him great multitudes from Galilee and Decapolis
17 and lo, a voice out of the heavens, saying, This is my beloved Son, and Jerusalem and Judaea and from beyond the Jordan.
in whom I am well pleased.
Chapter 5
Chapter 4 1 And seeing the multitudes, he went up into the mountain: and when
1 Then was OSwhy led up of the Spirit into the wilderness to be he had sat down, his disciples came unto him:
tempted of the devil. 2 and he opened his mouth and taught them, saying,
2 And when he had fasted forty days and forty nights, he afterward 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
hungered. 4 Blessed are they that mourn: for they shall be comforted.
3 And the tempter came and said unto him, If thou art the Son of 5 Blessed are the meek: for they shall inherit the earth.
Elohim, command that these stones become bread. 6 Blessed are they that hunger and thirst after righteousness: for they
4 But he answered and said, It is written, Man shall not live by bread shall be filled.
alone, but by every word that proceedeth out of the mouth of 7 Blessed are the merciful: for they shall obtain mercy.
Hwhy. 8 Blessed are the pure in heart: for they shall see Elohim.
5 Then the devil taketh him into the holy city; and he set him on the 9 Blessed are the peacemakers: for they shall be called sons of
pinnacle of the temple, Hwhy.
6 and saith unto him, If thou art the Son of Elohim, cast thyself down: 10 Blessed are they that have been persecuted for righteousness'
for it is written, He shall give his angels charge concerning thee: and, sake: for theirs is the kingdom of heaven.
On their hands they shall bear thee up, Lest haply thou dash thy foot 11 Blessed are ye when men shall reproach you, and persecute you,
against a stone. and say all manner of evil against you falsely, for my sake.
Matthew Chapter 6 532 Zikarown Say’fer
12 Rejoice, and be exceeding glad: for great is your reward in heaven: 37 But let your speech be, Yea, yea; Nay, nay: and whatsoever is
for so persecuted they the prophets that were before you. more than these is of the evil one.
13 Ye are the salt of the earth: but if the salt have lost its savor, 38 Ye have heard that it was said, An eye for an eye, and a tooth for a
wherewith shall it be salted? it is thenceforth good for nothing, but to tooth:
be cast out and trodden under foot of men. 39 but I say unto you, resist not him that is evil: but whosoever smiteth
14 Ye are the light of the world. A city set on a hill cannot be hid. thee on thy right cheek, turn to him the other also.
15 Neither do men light a lamp, and put it under the bushel, but on the 40 And if any man would go to law with thee, and take away thy coat,
stand; and it shineth unto all that are in the house. let him have thy cloak also.
16 Even so let your light shine before men; that they may see your 41 And whosoever shall compel thee to go one mile, go with him two.
good works, and glorify your Father who is in heaven. 42 Give to him that asketh thee, and from him that would borrow of
17 Think not that I came to destroy the law or the prophets: I came not thee turn not thou away.
to destroy, but to fulfil. 43 Ye have heard that it was said, Thou shalt love thy neighbor, and
18 For verily I say unto you, Till heaven and earth pass away, one jot hate thine enemy:
or one tittle shall in no wise pass away from the law, till all things be 44 but I say unto you, love your enemies, and pray for them that
accomplished. persecute you;
19 Whosoever therefore shall break one of these least 45 that ye may be sons of your Father who is in heaven: for he maketh
commandments, and shall teach men so, shall be called least in the his sun to rise on the evil and the good, and sendeth rain on the just
kingdom of heaven: but whosoever shall do and teach them, he shall and the unjust.
be called great in the kingdom of heaven. 46 For if ye love them that love you, what reward have ye? do not even
20 For I say unto you, that except your righteousness shall exceed the the publicans the same?
righteousness of the scribes and Pharisees, ye shall in no wise enter 47 And if ye salute your brethren only, what do ye more than others?
into the kingdom of heaven. do not even the Gentiles the same?
21 Ye have heard that it was said to them of old time, Thou shalt not 48 Ye therefore shall be perfect, as your heavenly Father is perfect.
murder; and whosoever shall murder shall be in danger of the
judgment: Chapter 6
22 but I say unto you, that every one who is angry with his brother 1 Take heed that ye do not your righteousness before men, to be seen
shall be in danger of the judgment; and whosoever shall say to his of them: else ye have no reward with your Father who is in heaven.
brother, Raca, shall be in danger of the council; and whosoever shall 2 When therefore thou doest alms, sound not a trumpet before thee, as
say, Thou fool, shall be in danger of the gehenna of fire. the hypocrites do in the synagogues and in the streets, that they may
23 If therefore thou art offering thy gift at the altar, and there have glory of men. Verily I say unto you, They have received their
rememberest that thy brother hath aught against thee, reward.
24 leave there thy gift before the altar, and go thy way, first be 3 But when thou doest alms, let not thy left hand know what thy right
reconciled to thy brother, and then come and offer thy gift. hand doeth:
25 Agree with thine adversary quickly, while thou art with him in the 4 that thine alms may be in secret: and thy Father who seeth in secret
way; lest haply the adversary deliver thee to the judge, and the judge shall recompense thee.
deliver thee to the officer, and thou be cast into prison. 5 And when ye pray, ye shall not be as the hypocrites: for they love to
26 Verily I say unto thee, thou shalt by no means come out thence, till stand and pray in the synagogues and in the corners of the streets,
thou have paid the last farthing. that they may be seen of men. Verily I say unto you, They have
27 Ye have heard that it was said, Thou shalt not commit adultery: received their reward.
28 but I say unto you, that every one that looketh on a woman to lust 6 But thou, when thou prayest, enter into thine inner chamber, and
after her hath committed adultery with her already in his heart. having shut thy door, pray to thy Father who is in secret, and thy
29 And if thy right eye causeth thee to stumble, pluck it out, and cast it Father who seeth in secret shall recompense thee.
from thee: for it is profitable for thee that one of thy members should 7 And in praying use not vain repetitions, as the Gentiles do: for they
perish, and not thy whole body be cast into gehenna. think that they shall be heard for their much speaking.
30 And if thy right hand causeth thee to stumble, cut it off, and cast it 8 Be not therefore like unto them: for your Father knoweth what things
from thee: for it is profitable for thee that one of thy members should ye have need of, before ye ask him.
perish, and not thy whole body go into gehenna. 9 After this manner therefore pray ye. Our Father who art in heaven,
31 It was said also, Whosoever shall put away his wife, let him give her Hallowed be thy name.
a writing of divorcement: 10 Thy kingdom come. Thy will be done, as in heaven, so on earth.
32 but I say unto you, that every one that putteth away his wife, saving 11 Give us this day our daily bread.
for the cause of fornication, maketh her an adulteress: and 12 And forgive us our debts, as we also have forgiven our debtors.
whosoever shall marry her when she is put away committeth adultery. 13 And bring us not into temptation, but deliver us from the evil one.
33 Again, ye have heard that it was said to them of old time, Thou 14 For if ye forgive men their trespasses, your heavenly Father will
shalt not forswear thyself, but shalt perform unto Hwhy thine oaths: also forgive you.
34 but I say unto you, swear not at all; neither by the heaven, for it is 15 But if ye forgive not men their trespasses, neither will your Father
the throne of Elohim; forgive your trespasses.
35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, 16 Moreover when ye fast, be not, as the hypocrites, of a sad
for it is the city of the great King. countenance: for they disfigure their faces, that they may be seen of
36 Neither shalt thou swear by thy head, for thou canst not make one men to fast. Verily I say unto you, They have received their reward.
hair white or black. 17 But thou, when thou fastest, anoint thy head, and wash thy face;
Zikarown Say’fer 533 Matthew Chapter 8
18 that thou be not seen of men to fast, but of thy Father who is in 11 If ye then, being evil, know how to give good gifts unto your
secret: and thy Father, who seeth in secret, shall recompense thee. children, how much more shall your Father who is in heaven give
19 Lay not up for yourselves treasures upon the earth, where moth good things to them that ask him?
and rust consume, and where thieves break through and steal: 12 All things therefore whatsoever ye would that men should do unto
20 but lay up for yourselves treasures in heaven, where neither moth you, even so do ye also unto them: for this is the law and the
nor rust doth consume, and where thieves do not break through nor prophets.
steal: 13 Enter ye in by the narrow gate: for wide is the gate, and broad is the
21 for where thy treasure is, there will thy heart be also. way, that leadeth to destruction, and many are they that enter in
22 The lamp of the body is the eye: if therefore thine eye be single, thy thereby.
whole body shall be full of light. 14 For narrow is the gate, and straitened the way, that leadeth unto
23 But if thine eye be evil, thy whole body shall be full of darkness. If life, and few are they that find it.
therefore the light that is in thee be darkness, how great is the 15 Beware of false prophets, who come to you in sheep's clothing, but
darkness! inwardly are ravening wolves.
24 No man can serve two masters; for either he will hate the one, and 16 By their fruits ye shall know them. Do men gather grapes of thorns,
love the other; or else he will hold to one, and despise the other. Ye or figs of thistles?
cannot serve Hwhy and mammon. 17 Even so every good tree bringeth forth good fruit; but the corrupt
25 Therefore I say unto you, be not anxious for your life, what ye shall tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree
eat, or what ye shall drink; nor yet for your body, what ye shall put on.
Is not the life more than the food, and the body than the raiment? bring forth good fruit.
26 Behold the birds of the heaven, that they sow not, neither do they 19 Every tree that bringeth not forth good fruit is hewn down, and cast
reap, nor gather into barns; and your heavenly Father feedeth them. into the fire.
Are not ye of much more value then they? 20 Therefore by their fruits ye shall know them.
27 And which of you by being anxious can add one cubit unto the 21 Not every one that saith unto me, Master, Master, shall enter into
measure of his life? the kingdom of heaven; but he that doeth the will of my Father who is
28 And why are ye anxious concerning raiment? Consider the lilies of in heaven.
the field, how they grow; they toil not, neither do they spin: 22 Many will say to me in that day, Master, Master, did we not
29 yet I say unto you, that even Solomon in all his glory was not prophesy by thy name, and by thy name cast out demons, and by thy
arrayed like one of these. name do many mighty works?
30 But if Elohim doth so clothe the grass of the field, which to-day is, 23 And then will I profess unto them, I never knew you: depart from
and to-morrow is cast into the oven, shall he not much more clothe me, ye that work iniquity.
you, O ye of little faith? 24 Every one therefore that heareth these words of mine, and doeth
31 Be not therefore anxious, saying, What shall we eat? or, What shall them, shall be likened unto a wise man, who built his house upon the
we drink? or, Wherewithal shall we be clothed? rock:
32 For after all these things do the Gentiles seek; for your heavenly 25 and the rain descended, and the floods came, and the winds blew,
Father knoweth that ye have need of all these things. and beat upon that house; and if fell not: for it was founded upon the
33 But seek ye first his kingdom, and his righteousness; and all these rock.
things shall be added unto you. 26 And every one that heareth these words of mine, and doeth them
34 Be not therefore anxious for the morrow: for the morrow will be not, shall be likened unto a foolish man, who built his house upon the
anxious for itself. Sufficient unto the day is the evil thereof. sand:
27 and the rain descended, and the floods came, and the winds blew,
Chapter 7 and smote upon that house; and it fell: and great was the fall thereof.
1 Judge not, that ye be not judged. 28 And it came to pass, when OSwhy had finished these words,
2 For with what judgment ye judge, ye shall be judged: and with what the multitudes were astonished at his teaching:
measure ye mete, it shall be measured unto you. 29 for he taught them as one having authority, and not as their scribes.
3 And why beholdest thou the mote that is in thy brother's eye, but
considerest not the beam that is in thine own eye? Chapter 8
4 Or how wilt thou say to thy brother, Let me cast out the mote out of 1 And when he was come down from the mountain, great multitudes
thine eye; and lo, the beam is in thine own eye? followed him.
5 Thou hypocrite, cast out first the beam out of thine own eye; and then 2 And behold, there came to him a leper and worshipped him, saying,
shalt thou see clearly to cast out the mote out of thy brother's eye. Master, if thou wilt, thou canst make me clean.
6 Give not that which is holy unto the dogs, neither cast your pearls 3 And he stretched forth his hand, and touched him, saying, I will; be
before the swine, lest haply they trample them under their feet, and thou made clean. And straightway his leprosy was cleansed.
turn and rend you. 4 And OSwhy saith unto him, See thou tell no man; but go, show
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it thyself to the priest, and offer the gift that Moses commanded, for a
shall be opened unto you: testimony unto them.
8 for every one that asketh receiveth; and he that seeketh findeth; and 5 And when he was entered into Capernaum, there came unto him a
to him that knocketh it shall be opened. centurion, beseeching him,
9 Or what man is there of you, who, if his son shall ask him for a loaf, 6 and saying, Master, my servant lieth in the house sick of the palsy,
will give him a stone; grievously tormented.
10 or if he shall ask for a fish, will give him a serpent? 7 And he saith unto him, I will come and heal him.
Matthew Chapter 9 534 Zikarown Say’fer
8 And the centurion answered and said, Master, I am not worthy that 33 And they that fed them fled, and went away into the city, and told
thou shouldest come under my roof; but only say the word, and my everything, and what was befallen to them that were possessed with
servant shall be healed. demons.
9 For I also am a man under authority, having under myself soldiers: 34 And behold, all the city came out to meet OSwhy: and when
and I say to this one, Go, and he goeth; and to another, Come, and they saw him, they besought him that he would depart from their
he cometh; and to my servant, Do this, and he doeth it. borders.
10 And when OSwhy heard it, he marvelled, and said to them that
followed, Verily I say unto you, I have not found so great faith, no, not Chapter 9
in Israel. 1 And he entered into a boat, and crossed over, and came into his own
11 And I say unto you, that many shall come from the east and the city.
west, and shall sit down with Abraham, and Isaac, and Jacob, in the 2 And behold, they brought to him a man sick of the palsy, lying on a
kingdom of heaven: bed: and OSwhy seeing their faith said unto the sick of the palsy,
12 but the sons of the kingdom shall be cast forth into the outer Son, be of good cheer; thy sins are forgiven.
darkness: there shall be the weeping and the gnashing of teeth. 3 And behold, certain of the scribes said within themselves, This man
13 And OSwhy said unto the centurion, Go thy way; as thou hast blasphemeth.
believed, so be it done unto thee. And the servant was healed in that 4 And OSwhy knowing their thoughts said, Wherefore think ye evil
hour. in your hearts?
14 And when OSwhy was come into Peter's house, he saw his 5 For which is easier, to say, Thy sins are forgiven; or to say, Arise, and
wife's mother lying sick of a fever. walk?
15 And he touched her hand, and the fever left her; and she arose, 6 But that ye may know that the Son of man hath authority on earth to
and ministered unto him. forgive sins (then saith he to the sick of the palsy), Arise, and take up
16 And when even was come, they brought unto him many possessed thy bed, and go up unto thy house.
with demons: and he cast out the spirits with a word, and healed all 7 And he arose, and departed to his house.
that were sick: 8 But when the multitudes saw it, they were afraid, and glorified Elohim,
17 that it might be fulfilled which was spoken through Isaiah the who had given such authority unto men.
prophet, saying: Himself took our infirmities, and bare our diseases. 9 And as OSwhy passed by from thence, he saw a man, called
18 Now when OSwhy saw great multitudes about him, he gave Matthew, sitting at the place of toll: and he saith unto him, Follow me.
commandments to depart unto the other side. And he arose, and followed him.
19 And there came a scribe, and said unto him, Teacher, I will follow 10 And it came to pass, as he sat at meat in the house, behold, many
thee whithersoever thou goest. publicans and sinners came and sat down with OSwhy and his
20 And OSwhy saith unto him, The foxes have holes, and the birds disciples.
of the heaven have nests; but the Son of man hath not where to lay 11 And when the Pharisees saw it, they said unto his disciples, Why
his head. eateth your Teacher with the publicans and sinners?
21 And another of the disciples said unto him, Master, suffer me first to 12 But when he heard it, he said, They that are whole have no need of
go and bury my father. a physician, but they that are sick.
22 But OSwhy saith unto him, Follow me; and leave the dead to 13 But go ye and learn what this meaneth, I desire mercy, and not
bury their own dead. sacrifice, for I came not to call the righteous, but sinners.
23 And when he was entered into a boat, his disciples followed him. 14 Then come to him the disciples of John, saying, Why do we and the
24 And behold, there arose a great tempest in the sea, insomuch that Pharisees fast oft, but thy disciples fast not?
the boat was covered with the waves: but he was asleep. 15 And OSwhy said unto them, Can the sons of the bridechamber
25 And they came to him, and awoke him, saying, Save, Master; we mourn, as long as the bridegroom is with them? but the days will
perish. come, when the bridegroom shall be taken away from them, and then
26 And he saith unto them, Why are ye fearful, O ye of little faith? will they fast.
Then he arose, and rebuked the winds and the sea; and there was a 16 And no man putteth a piece of undressed cloth upon an old
great calm. garment; for that which should fill it up taketh from the garment, and a
27 And the men marvelled, saying, What manner of man is this, that worse rent is made.
even the winds and the sea obey him? 17 Neither do men put new wine into old wine-skins: else the skins
28 And when he was come to the other side into the country of the burst, and the wine is spilled, and the skins perish: but they put new
Gadarenes, there met him two possessed with demons, coming forth wine into fresh wine-skins, and both are preserved.
out of the tombs, exceeding fierce, so that no man could pass by that 18 While he spake these things unto them, behold, there came a ruler,
way. and worshipped him, saying, My daughter is even now dead: but
29 And behold, they cried out, saying, What have we to do with thee, come and lay thy hand upon her, and she shall live.
thou Son of Elohim? art thou come hither to torment us before the 19 And OSwhy arose, and followed him, and so did his disciples.
time? 20 And behold, a woman, who had an issue of blood twelve years,
30 Now there was afar off from them a herd of many swine feeding. came behind him, and touched the border of his garment:
31 And the demons besought him, saying, If thou cast us out, send us 21 for she said within herself, If I do but touch his garment, I shall be
away into the herd of swine. made whole.
32 And he said unto them, Go. And they came out, and went into the 22 But OSwhy turning and seeing her said, Daughter, be of good
swine: and behold, the whole herd rushed down the steep into the cheer; thy faith hath made thee whole. And the woman was made
sea, and perished in the waters. whole from that hour.
Zikarown Say’fer 535 Matthew Chapter 10
23 And when OSwhy came into the ruler's house, and saw the 15 Verily I say unto you, It shall be more tolerable for the land of
flute-players, and the crowd making a tumult, Sodom and Gomorrah in the day of judgment, than for that city.
24 he said, Give place: for the damsel is not dead, but sleepeth. And 16 Behold, I send you forth as sheep in the midst of wolves: be ye
they laughed him to scorn. therefore wise as serpents, and harmless as doves.
25 But when the crowd was put forth, he entered in, and took her by 17 But beware of men: for they will deliver you up to councils, and in
the hand; and the damsel arose. theirs synagogues they will scourge you;
26 And the fame hereof went forth into all that land. 18 yea and before governors and kings shall ye be brought for my
27 And as OSwhy passed by from thence, two blind men followed sake, for a testimony to them and to the Gentiles.
him, crying out, and saying, Have mercy on us, thou son of David. 19 But when they deliver you up, be not anxious how or what ye shall
28 And when he was come into the house, the blind men came to him: speak: for it shall be given you in that hour what ye shall speak.
and OSwhy saith unto them, Believe ye that I am able to do this? 20 For it is not ye that speak, but the Spirit of your Father that
They say unto him, Yea, Master. speaketh in you.
29 Then touched he their eyes, saying, According to your faith be it 21 And brother shall deliver up brother to death, and the father his
done unto you. child: and children shall rise up against parents, and cause them to
30 And their eyes were opened. And OSwhy strictly charged them, be put to death.
saying, See that no man know it. 22 And ye shall be hated of all men for my name's sake: but he that
31 But they went forth, and spread abroad his fame in all that land. endureth to the end, the same shall be saved.
32 And as they went forth, behold, there was brought to him a dumb 23 But when they persecute you in this city, flee into the next: for verily
man possessed with a demon. I say unto you, Ye shall not have gone through the cities of Israel, till
33 And when the demon was cast out, the dumb man spake: and the the Son of man be come.
multitudes marvelled, saying, It was never so seen in Israel. 24 A disciple is not above his teacher, nor a servant above his master.
34 But the Pharisees said, By the prince of the demons casteth he out 25 It is enough for the disciple that he be as his teacher, and the
demons. servant as his master. If they have called the master of the house
35 And OSwhy went about all the cities and the villages, teaching Beelzebub, how much more them of his household!
in their synagogues, and preaching the Evangel of the kingdom, and 26 Fear them not therefore: for there is nothing covered, that shall not
healing all manner of disease and all manner of sickness. be revealed; and hid, that shall not be known.
36 But when he saw the multitudes, he was moved with compassion 27 What I tell you in the darkness, speak ye in the light; and what ye
for them, because they were distressed and scattered, as sheep not hear in the ear, proclaim upon the house-tops.
having a shepherd. 28 And be not afraid of them that kill the body, but are not able to kill
37 Then saith he unto his disciples, The harvest indeed is plenteous, the soul: but rather fear him who is able to destroy both soul and body
but the laborers are few. in gehenna.
38 Pray ye therefore the Master of the harvest, that he send forth 29 Are not two sparrows sold for a penny? and not one of them shall
laborers into his harvest. fall on the ground without your Father:
30 but the very hairs of your head are all numbered.
Chapter 10 31 Fear not therefore: ye are of more value than many sparrows.
1 And he called unto him his twelve disciples, and gave them authority 32 Every one therefore who shall confess me before men, him will I
over unclean spirits, to cast them out, and to heal all manner of also confess before my Father who is in heaven.
disease and all manner of sickness. 33 But whosoever shall deny me before men, him will I also deny
2 Now the names of the twelve apostles are these: The first, Simon, before my Father who is in heaven.
who is called Peter, and Andrew his brother; James the son of 34 Think not that I came to send peace on the earth: I came not to
Zebedee, and John his brother; send peace, but a sword.
3 Philip, and Bartholomew; Thomas, and Matthew the publican; James 35 For I came to set a man at variance against his father, and the
the son of Alphaeus, and Thaddaeus; daughter against her mother, and the daughter in law against her
4 Simon the Cananaean, and Judas Iscariot, who also betrayed him. mother in law:
5 These twelve OSwhy sent forth, and charged them, saying, Go 36 and a man's foes shall be they of his own household.
not into any way of the Gentiles, and enter not into any city of the 37 He that loveth father or mother more than me is not worthy of me;
Samaritans: and he that loveth son or daughter more than me is not worthy of me.
6 but go rather to the lost sheep of the house of Israel. 38 And he that doth not take his stake and follow after me, is not
7 And as ye go, preach, saying, The kingdom of heaven is at hand. worthy of me.
8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: 39 He that findeth his life shall lose it; and he that loseth his life for my
freely ye received, freely give. sake shall find it.
9 Get you no gold, nor silver, nor brass in your purses; 40 He that receiveth you receiveth me, and he that receiveth me
10 no wallet for your journey, neither two coats, nor shoes, nor staff: receiveth him that sent me.
for the laborer is worthy of his food. 41 He that receiveth a prophet in the name of a prophet shall receive a
11 And into whatsoever city or village ye shall enter, search out who in prophet's reward: and he that receiveth a righteous man in the name
it is worthy; and there abide till ye go forth. of a righteous man shall receive a righteous man's reward.
12 And as ye enter into the house, salute it. 42 And whosoever shall give to drink unto one of these little ones a
13 And if the house be worthy, let your peace come upon it: but if it be cup of cold water only, in the name of a disciple, verily I say unto you
not worthy, let your peace return to you. he shall in no wise lose his reward.
14 And whosoever shall not receive you, nor hear your words, as ye
go forth out of that house or that city, shake off the dust of your feet.
Matthew Chapter 11 536 Zikarown Say’fer
Chapter 11 28 Come unto me, all ye that labor and are heavy laden, and I will give
1 And it came to pass when OSwhy had finished commanding his you rest.
twelve disciples, he departed thence to teach and preach in their 29 Take my yoke upon you, and learn of me; for I am meek and lowly
cities. in heart: and ye shall find rest unto your souls.
2 Now when John heard in the prison the works of Ha Mashiyach, he 30 For my yoke is easy, and my burden is light.
sent by his disciples Chapter 12
3 and said unto him, Art thou he that cometh, or look we for another?
1 At that season OSwhy went on the sabbath day through the
4 And OSwhy answered and said unto them, Go and tell John the
grainfields; and his disciples were hungry and began to pluck ears
things which ye hear and see:
and to eat.
5 the blind receive their sight, and the lame walk, the lepers are
2 But the Pharisees, when they saw it, said unto him, Behold, thy
cleansed, and the deaf hear, and the dead are raised up, and the
disciples do that which it is not lawful to do upon the sabbath.
poor have good tidings preached to them.
3 But he said unto them, Have ye not read what David did, when he
6 And blessed is he, whosoever shall find no occasion of stumbling in
was hungry, and they that were with him;
me.
4 how he entered into the house of Elohim, and ate the showbread,
7 And as these went their way, OSwhy began to say unto the
which it was not lawful for him to eat, neither for them that were with
multitudes concerning John, What went ye out into the wilderness to
him, but only for the priests?
behold? a reed shaken with the wind?
5 Or have ye not read in the law, that on the sabbath day the priests in
8 But what went ye out to see? a man clothed in soft raiment? Behold,
the temple profane the sabbath, and are guiltless?
they that wear soft raiment are in king's houses.
6 But I say unto you, that one greater than the temple is here.
9 But wherefore went ye out? to see a prophet? Yea, I say unto you,
7 But if ye had known what this meaneth, I desire mercy, and not
and much more than a prophet.
sacrifice, ye would not have condemned the guiltless.
10 This is he, of whom it is written, Behold, I send my messenger
8 For the Son of man is master of the sabbath.
before thy face, Who shall prepare thy way before thee.
9 And he departed thence, and went into their synagogue:
11 Verily I say unto you, Among them that are born of women there
10 and behold, a man having a withered hand. And they asked him,
hath not arisen a greater than John the Immerser: yet he that is but
saying, Is it lawful to heal on the sabbath day? that they might accuse
little in the kingdom of heaven is greater than he.
him.
12 And from the days of John the Immerser until now the kingdom of
11 And he said unto them, What man shall there be of you, that shall
heaven suffereth violence, and men of violence take it by force.
have one sheep, and if this fall into a pit on the sabbath day, will he
13 For all the prophets and the law prophesied until John.
not lay hold on it, and lift it out?
14 And if ye are willing to receive it, this is Eliyah, that is to come.
12 How much then is a man of more value than a sheep! Wherefore it
15 He that hath ears to hear, let him hear.
is lawful to do good on the sabbath day.
16 But whereunto shall I liken this generation? It is like unto children
13 Then saith he to the man, Stretch forth thy hand. And he stretched
sitting in the marketplaces, who call unto their fellows
it forth; and it was restored whole, as the other.
17 and say, We piped unto you, and ye did not dance; we wailed, and
14 But the Pharisees went out, and took counsel against him, how they
ye did not mourn.
might destroy him.
18 For John came neither eating nor drinking, and they say, He hath a
15 And OSwhy perceiving it withdrew from thence: and many
demon.
followed him; and he healed them all,
19 The Son of man came eating and drinking, and they say, Behold, a
16 and charged them that they should not make him known:
gluttonous man and a winebibber, a friend of publicans and sinners!
17 that it might be fulfilled which was spoken through Isaiah the
And wisdom is justified by her works.
prophet, saying,
20 Then began he to upbraid the cities wherein most of his mighty
18 Behold, my servant whom I have chosen; My beloved in whom my
works were done, because they repented not.
soul is well pleased: I will put my Spirit upon him, And he shall
21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the
declare judgment to the Gentiles.
mighty works had been done in Tyre and Sidon which were done in
19 He shall not strive, nor cry aloud; Neither shall any one hear his
you, they would have repented long ago in sackcloth and ashes.
voice in the streets.
22 But I say unto you, it shall be more tolerable for Tyre and Sidon in
20 A bruised reed shall he not break, And smoking flax shall he not
the day of judgment than for you.
quench, Till he send forth judgment unto victory.
23 And thou, Capernaum, shalt thou be exalted unto heaven? thou
21 And in his name shall the Gentiles hope.
shalt go down unto Hades: for if the mighty works had been done in
22 Then was brought unto him one possessed with a demon, blind and
Sodom which were done in thee, it would have remained until this
dumb: and he healed him, insomuch that the dumb man spake and
day.
saw.
24 But I say unto you that it shall be more tolerable for the land of
23 And all the multitudes were amazed, and said, Can this be the son
Sodom in the day of judgment, than for thee.
of David?
25 At that season OSwhy answered and said, I thank thee, O
24 But when the Pharisees heard it, they said, This man doth not cast
Father, Master of heaven and earth, that thou didst hide these things
out demons, but by Beelzebub the prince of the demons.
from the wise and understanding, and didst reveal them unto babes:
25 And knowing their thoughts he said unto them, Every kingdom
26 yea, Father, for so it was well-pleasing in thy sight.
divided against itself is brought to desolation; and every city or house
27 All things have been delivered unto me of my Father: and no one
divided against itself shall not stand:
knoweth the Son, save the Father; neither doth any know the Father,
26 and if Satan casteth out Satan, he is divided against himself; how
save the Son, and he to whomsoever the Son willeth to reveal him.
then shall his kingdom stand?
Zikarown Say’fer 537 Matthew Chapter 13
27 And if I by Beelzebub cast out demons, by whom do your sons cast Chapter 13
them out? therefore shall they be your judges. 1 On that day went OSwhy out of the house, and sat by the sea
28 But if I by the Spirit of Hwhy cast out demons, then is the side.
kingdom of Elohim come upon you. 2 And there were gathered unto him great multitudes, so that he
29 Or how can one enter into the house of the strong man, and spoil entered into a boat, and sat; and all the multitude stood on the beach.
his goods, except he first bind the strong man? and then he will spoil 3 And he spake to them many things in parables, saying, Behold, the
his house. sower went forth to sow;
30 He that is not with me is against me, and he that gathereth not with 4 and as he sowed, some seeds fell by the way side, and the birds
me scattereth. came and devoured them:
31 Therefore I say unto you, Every sin and blasphemy shall be 5 and others fell upon the rocky places, where they had not much earth:
forgiven unto men; but the blasphemy against the Spirit shall not be and straightway they sprang up, because they had no deepness of
forgiven. earth:
32 And whosoever shall speak a word against the Son of man, it shall 6 and when the sun was risen, they were scorched; and because they
be forgiven him; but whosoever shall speak against the Holy Spirit, it had no root, they withered away.
shall not be forgiven him, neither in this world, nor in that which is to 7 And others fell upon the thorns; and the thorns grew up and choked
come. them:
33 Either make the tree good, and its fruit good; or make the tree 8 and others fell upon the good ground, and yielded fruit, some a
corrupt, and its fruit corrupt: for the tree is known by its fruit. hundredfold, some sixty, some thirty.
34 Ye offspring of vipers, how can ye, being evil, speak good things? 9 He that hath ears, let him hear.
for out of the abundance of the heart the mouth speaketh. 10 And the disciples came, and said unto him, Why speakest thou unto
35 The good man out of his good treasure bringeth forth good things: them in parables?
and the evil man out of his evil treasure bringeth forth evil things. 11 And he answered and said unto them, Unto you it is given to know
36 And I say unto you, that every idle word that men shall speak, they the mysteries of the kingdom of heaven, but to them it is not given.
shall give account thereof in the day of judgment. 12 For whosoever hath, to him shall be given, and he shall have
37 For by thy words thou shalt be justified, and by thy words thou shalt abundance: but whosoever hath not, from him shall be taken away
be condemned. even that which he hath.
38 Then certain of the scribes and Pharisees answered him, saying, 13 Therefore speak I to them in parables; because seeing they see
Teacher, we would see a sign from thee. not, and hearing they hear not, neither do they understand.
39 But he answered and said unto them, An evil and adulterous 14 And unto them is fulfilled the prophecy of Isaiah, which saith, By
generation seeketh after a sign; and there shall no sign be given it but hearing ye shall hear, and shall in no wise understand; And seeing ye
the sign of Jonah the prophet: shall see, and shall in no wise perceive:
40 for as Jonah was three days and three nights in the belly of the 15 For this people's heart is waxed gross, And their ears are dull of
whale; so shall the Son of man be three days and three nights in the hearing, And their eyes they have closed; Lest haply they should
heart of the earth. perceive with their eyes, And hear with their ears, And understand
41 The men of Nineveh shall stand up in the judgment with this with their heart, And should turn again, And I should heal them.
generation, and shall condemn it: for they repented at the preaching 16 But blessed are your eyes, for they see; and your ears, for they
of Jonah; and behold, a greater than Jonah is here. hear.
42 The queen of the south shall rise up in the judgment with this 17 For verily I say unto you, that many prophets and righteous men
generation, and shall condemn it: for she came from the ends of the desired to see the things which ye see, and saw them not; and to
earth to hear the wisdom of Solomon; and behold, a greater than hear the things which ye hear, and heard them not.
Solomon is here. 18 Hear then ye the parable of the sower.
43 But the unclean spirit, when he is gone out of the man, passeth 19 When any one heareth the word of the kingdom, and understandeth
through waterless places, seeking rest, and findeth it not. it not, then cometh the evil one, and snatcheth away that which hath
44 Then he saith, I will return into my house whence I came out; and been sown in his heart. This is he that was sown by the way side.
when he is come, he findeth it empty, swept, and garnished. 20 And he that was sown upon the rocky places, this is he that heareth
45 Then goeth he, and taketh with himself seven other spirits more evil the word, and straightway with joy receiveth it;
than himself, and they enter in and dwell there: and the last state of 21 yet hath he not root in himself, but endureth for a while; and when
that man becometh worse than the first. Even so shall it be also unto tribulation or persecution ariseth because of the word, straightway he
this evil generation. stumbleth.
46 While he was yet speaking to the multitudes, behold, his mother 22 And he that was sown among the thorns, this is he that heareth the
and his brethren stood without, seeking to speak to him. word; and the care of the world, and the deceitfulness of riches,
47 And one said unto him, Behold, thy mother and thy brethren stand choke the word, and he becometh unfruitful.
without, seeking to speak to thee. 23 And he that was sown upon the good ground, this is he that heareth
48 But he answered and said unto him that told him, Who is my the word, and understandeth it; who verily beareth fruit, and bringeth
mother? and who are my brethren? forth, some a hundredfold, some sixty, some thirty.
49 And he stretched forth his hand towards his disciples, and said, 24 Another parable set he before them, saying, The kingdom of
Behold, my mother and my brethren! heaven is likened unto a man that sowed good seed in his field:
50 For whosoever shall do the will of my Father who is in heaven, he is 25 but while men slept, his enemy came and sowed tares also among
my brother, and sister, and mother. the wheat, and went away.
Matthew Chapter 14 538 Zikarown Say’fer
26 But when the blade sprang up and brought forth fruit, then 52 And he said unto them, Therefore every scribe who hath been
appeared the tares also. made a disciple to the kingdom of heaven is like unto a man that is a
27 And the servants of the householder came and said unto him, Sir, householder, who bringeth forth out of his treasure things new and
didst thou not sow good seed in thy field? whence then hath it tares? old.
28 And he said unto them, An enemy hath done this. And the servants 53 And it came to pass, when OSwhy had finished these parables,
say unto him, Wilt thou then that we go and gather them up? he departed thence.
29 But he saith, Nay; lest haply while ye gather up the tares, ye root up 54 And coming into his own country he taught them in their
the wheat with them. synagogue, insomuch that they were astonished, and said, Whence
30 Let both grow together until the harvest: and in the time of the hath this man this wisdom, and these mighty works?
harvest I will say to the reapers, Gather up first the tares, and bind 55 Is not this the carpenter's son? is not his mother called Mary? and
them in bundles to burn them; but gather the wheat into my barn. his brethren, James, and Joseph, and Simon, and Judas?
31 Another parable set he before them, saying, The kingdom of 56 And his sisters, are they not all with us? Whence then hath this man
heaven is like unto a grain of mustard seed, which a man took, and all these things?
sowed in his field: 57 And they were offended in him. But OSwhy said unto them, A
32 which indeed is less than all seeds; but when it is grown, it is prophet is not without honor, save in his own country, and in his own
greater than the herbs, and becometh a tree, so that the birds of the house.
heaven come and lodge in the branches thereof. 58 And he did not many mighty works there because of their unbelief.
33 Another parable spake he unto them; The kingdom of heaven is like
unto leaven, which a woman took, and hid in three measures of meal, Chapter 14
till it was all leavened. 1 At that season Herod the tetrarch heard the report concerning
34 All these things spake OSwhy in parables unto the multitudes; OSwhy,
and without a parable spake he nothing unto them: 2 and said unto his servants, This is John the Immerser; he is risen
35 that it might be fulfilled which was spoken through the prophet, from the dead; and therefore do these powers work in him.
saying, I will open my mouth in parables; I will utter things hidden 3 For Herod had laid hold on John, and bound him, and put him in
from the foundation of the world. prison for the sake of Herodias, his brother Philip's wife.
36 Then he left the multitudes, and went into the house: and his 4 For John said unto him, It is not lawful for thee to have her.
disciples came unto him, saying, Explain unto us the parable of the 5 And when he would have put him to death, he feared the multitude,
tares of the field. because they counted him as a prophet.
37 And he answered and said, He that soweth the good seed is the 6 But when Herod's birthday came, the daughter of Herodias danced in
Son of man; the midst, and pleased Herod.
38 and the field is the world; and the good seed, these are the sons of 7 Whereupon he promised with an oath to give her whatsoever she
the kingdom; and the tares are the sons of the evil one; should ask.
39 and the enemy that sowed them is the devil: and the harvest is the 8 And she, being put forward by her mother, saith, Give me here on a
end of the world; and the reapers are angels. platter the head of John the Immerser.
40 As therefore the tares are gathered up and burned with fire; so shall 9 And the king was grieved; but for the sake of his oaths, and of them
it be in the end of the world. that sat at meat with him, he commanded it to be given;
41 The Son of man shall send forth his angels, and they shall gather 10 and he sent and beheaded John in the prison.
out of his kingdom all things that cause stumbling, and them that do 11 And his head was brought on a platter, and given to the damsel:
iniquity, and she brought it to her mother.
42 and shall cast them into the furnace of fire: there shall be the 12 And his disciples came, and took up the corpse, and buried him;
weeping and the gnashing of teeth. and they went and told OSwhy.
43 Then shall the righteous shine forth as the sun in the kingdom of 13 Now when OSwhy heard it, he withdrew from thence in a boat,
their Father. He that hath ears, let him hear. to a desert place apart: and when the multitudes heard thereof, they
44 The kingdom of heaven is like unto a treasure hidden in the field; followed him on foot from the cities.
which a man found, and hid; and in his joy he goeth and selleth all 14 And he came forth, and saw a great multitude, and he had
that he hath, and buyeth that field. compassion on them, and healed their sick.
45 Again, the kingdom of heaven is like unto a man that is a merchant 15 And when even was come, the disciples came to him, saying, The
seeking goodly pearls: place is desert, and the time is already past; send the multitudes
46 and having found one pearl of great price, he went and sold all that away, that they may go into the villages, and buy themselves food.
he had, and bought it. 16 But OSwhy said unto them, They have no need to go away;
47 Again, the kingdom of heaven is like unto a net, that was cast into give ye them to eat.
the sea, and gathered of every kind: 17 And they say unto him, We have here but five loaves, and two
48 which, when it was filled, they drew up on the beach; and they sat fishes.
down, and gathered the good into vessels, but the bad they cast 18 And he said, Bring them hither to me.
away. 19 And he commanded the multitudes to sit down on the grass; and he
49 So shall it be in the end of the world: the angels shall come forth, took the five loaves, and the two fishes, and looking up to heaven, he
and sever the wicked from among the righteous, blessed, and brake and gave the loaves to the disciples, and the
50 and shall cast them into the furnace of fire: there shall be the disciples to the multitudes.
weeping and the gnashing of teeth. 20 And they all ate, and were filled: and they took up that which
51 Have ye understood all these things? They say unto him, Yea. remained over of the broken pieces, twelve baskets full.
Zikarown Say’fer 539 Matthew Chapter 16
21 And they that did eat were about five thousand men, besides 14 Let them alone: they are blind guides. And if the blind guide the
women and children. blind, both shall fall into a pit.
22 And straightway he constrained the disciples to enter into the boat, 15 And Peter answered and said unto him, Declare unto us the
and to go before him unto the other side, till he should send the parable.
multitudes away. 16 And he said, Are ye also even yet without understanding?
23 And after he had sent the multitudes away, he went up into the 17 Perceive ye not, that whatsoever goeth into the mouth passeth into
mountain apart to pray: and when even was come, he was there the belly, and is cast out into the draught?
alone. 18 But the things which proceed out of the mouth come forth out of the
24 But the boat was now in the midst of the sea, distressed by the heart; and they defile the man.
waves; for the wind was contrary. 19 For out of the heart come forth evil thoughts, murders, adulteries,
25 And in the fourth watch of the night he came unto them, walking fornications, thefts, false witness, railings:
upon the sea. 20 these are the things which defile the man; but to eat with unwashen
26 And when the disciples saw him walking on the sea, they were hands defileth not the man.
troubled, saying, It is a spirit; and they cried out for fear. 21 And OSwhy went out thence, and withdrew into the parts of
27 But straightway OSwhy spake unto them, saying Be of good Tyre and Sidon.
cheer; it is I; be not afraid. 22 And behold, a Canaanitish woman came out from those borders,
28 And Peter answered him and said, Master, if it be thou, bid me and cried, saying, Have mercy on me, O Master, thou son of David;
come unto the upon the waters. my daughter is grievously vexed with a demon.
29 And he said, Come. And Peter went down from the boat, and 23 But he answered her not a word. And his disciples came and
walked upon the waters to come to OSwhy. besought him, saying, Send her away; for she crieth after us.
30 But when he saw the wind, he was afraid; and beginning to sink, he 24 But he answered and said, I was not sent but unto the lost sheep of
cried out, saying, Master, save me. the house of Israel.
31 And immediately OSwhy stretched forth his hand, and took hold 25 But she came and worshipped him, saying, Master, help me.
of him, and saith unto him, O thou of little faith, wherefore didst thou 26 And he answered and said, It is not meet to take the children's
doubt? bread and cast it to the dogs.
32 And when they were gone up into the boat, the wind ceased. 27 But she said, Yea, Master: for even the dogs eat of the crumbs
33 And they that were in the boat worshipped him, saying, Of a truth which fall from their masters' table.
thou art the Son of Hwhy. 28 Then OSwhy answered and said unto her, O woman, great is
34 And when they had crossed over, they came to the land, unto thy faith: be it done unto thee even as thou wilt. And her daughter
Gennesaret. was healed from that hour.
35 And when the men of that place knew him, they sent into all that 29 And OSwhy departed thence, and came nigh unto the sea of
region round about, and brought unto him all that were sick, Galilee; and he went up into the mountain, and sat there.
36 and they besought him that they might only touch the border of his 30 And there came unto him great multitudes, having with them the
garment: and as many as touched were made whole. lame, blind, dumb, maimed, and many others, and they cast them
down at this feet; and he healed them:
Chapter 15 31 insomuch that the multitude wondered, when they saw the dumb
1 Then there come to OSwhy from Jerusalem Pharisees and speaking, the maimed whole, and lame walking, and the blind seeing:
scribes, saying, and they glorified the Elohim of Israel.
2 Why do thy disciples transgress the tradition of the elders? for they 32 And OSwhy called unto him his disciples, and said, I have
wash not their hands when they eat bread. compassion on the multitude, because they continue with me now
3 And he answered and said unto them, Why do ye also transgress the three days and have nothing to eat: and I would not send them away
commandment of Elohim because of your tradition? fasting, lest haply they faint on the way.
4 For Elohim said, Honor thy father and thy mother: and, He that 33 And the disciples say unto him, Whence should we have so many
speaketh evil of father or mother, let him die the death. loaves in a desert place as to fill so great a multitude?
5 But ye say, whosoever shall say to his father or his mother, That 34 And OSwhy said unto them, How many loaves have ye? And
wherewith thou mightest have been profited by me is given to Elohim; they said, Seven, and a few small fishes.
6 he shall not honor his father. And ye have made void the word of 35 And he commanded the multitude to sit down on the ground;
Elohim because of your tradition. 36 and he took the seven loaves and the fishes; and he gave thanks
7 Ye hypocrites, well did Isaiah prophesy of you, saying, and brake, and gave to the disciples, and the disciples to the
8 Thus says Hwhy, This people honoreth me with their lips; But their multitudes.
heart is far from me. 37 And they all ate, and were filled: and they took up that which
9 But in vain do they worship me, Teaching as their doctrines the remained over of the broken pieces, seven baskets full.
precepts of men. 38 And they that did eat were four thousand men, besides women and
10 And he called to him the multitude, and said unto them, Hear, and children.
understand: 39 And he sent away the multitudes, and entered into the boat, and
11 Not that which entereth into the mouth defileth the man; but that came into the borders of Magadan.
which proceedeth out of the mouth, this defileth the man.
12 Then came the disciples, and said unto him, Knowest thou that the Chapter 16
Pharisees were offended, when they heard this saying? 1 And the Pharisees and Sadducees came, and trying him asked him to
13 But he answered and said, Every plant which my heavenly Father show them a sign from heaven.
planted not, shall be rooted up.
Matthew Chapter 17 540 Zikarown Say’fer
2 But he answered and said unto them, When it is evening, ye say, It Chapter 17
will be fair weather: for the heaven is red. 1 And after six days OSwhy taketh with him Peter, and James, and
3 And in the morning, It will be foul weather to-day: for the heaven is John his brother, and bringeth them up into a high mountain apart:
red and lowering. Ye know how to discern the face of the heaven; but 2 and he was transfigured before them; and his face did shine as the
ye cannot discern the signs of the times. sun, and his garments became white as the light.
4 An evil and adulterous generation seeketh after a sign; and there 3 And behold, there appeared unto them Moses and Eliyah talking with
shall no sign be given unto it, but the sign of Jonah. And he left them, him.
and departed. 4 And Peter answered, and said unto OSwhy, Master, it is good for
5 And the disciples came to the other side and forgot to take bread. us to be here: if thou wilt, I will make here three tabernacles; one for
6 And OSwhy said unto them, Take heed and beware of the leaven thee, and one for Moses, and one for Eliyah.
of the Pharisees and Sadducees. 5 While he was yet speaking, behold, a bright cloud overshadowed
7 And they reasoned among themselves, saying, We took no bread. them: and behold, a voice out of the cloud, saying, This is my beloved
8 And OSwhy perceiving it said, O ye of little faith, why reason ye Son, in whom I am well pleased; hear ye him.
among yourselves, because ye have no bread? 6 And when the disciples heard it, they fell on their face, and were sore
9 Do ye not yet perceive, neither remember the five loaves of the five afraid.
thousand, and how many baskets ye took up? 7 And OSwhy came and touched them and said, Arise, and be not
10 Neither the seven loaves of the four thousand, and how many afraid.
baskets ye took up? 8 And lifting up their eyes, they saw no one, save OSwhy only.
11 How is it that ye do not perceive that I spake not to you concerning 9 And as they were coming down from the mountain, OSwhy
bread? But beware of the leaven of the Pharisees and Sadducees. commanded them, saying, Tell the vision to no man, until the Son of
12 Then understood they that he bade them not beware of the leaven man be risen from the dead.
of bread, but of the teaching of the Pharisees and Sadducees. 10 And his disciples asked him, saying, Why then say the scribes that
13 Now when OSwhy came into the parts of Caesarea Philippi, he Eliyah must first come?
asked his disciples, saying, Who do men say that the Son of man is? 11 And he answered and said, Eliyah indeed cometh, and shall restore
14 And they said, Some say John the Immerser; some, Eliyah; and all things:
others, Jeremiah, or one of the prophets. 12 but I say into you, that Eliyah is come already, and they knew him
15 He saith unto them, But who say ye that I am? not, but did unto him whatsoever they would. Even so shall the Son of
16 And Simon Peter answered and said, Thou art Ha Mashiyach, the man also suffer of them.
Son of the living Elohim. 13 Then understood the disciples that he spake unto them of John the
17 And OSwhy answered and said unto him, Blessed art thou, Immerser.
Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, 14 And when they were come to the multitude, there came to him a
but my Father who is in heaven. man, kneeling to him, saying,
18 And I also say unto thee, that thou art Peter, and upon this rock I 15 Master, have mercy on my son: for he is epileptic, and suffereth
will build my assembly; and the gates of Hades shall not prevail grievously; for oft-times he falleth into the fire, and off-times into the
against it. water.
19 I will give unto thee the keys of the kingdom of heaven: and 16 And I brought him to thy disciples, and they could not cure him.
whatsoever thou shalt bind on earth shall be bound in heaven; and 17 And OSwhy answered and said, O faithless and perverse
whatsoever thou shalt loose on earth shall be loosed in heaven. generation, how long shall I be with you? how long shall I bear with
20 Then charged he the disciples that they should tell no man that he you? bring him hither to me.
was Ha Mashiyach. 18 And OSwhy rebuked him; and the demon went out of him: and
21 From that time began OSwhy to show unto his disciples, that he the boy was cured from that hour.
must go unto Jerusalem, and suffer many things of the elders and 19 Then came the disciples to OSwhy apart, and said, Why could
chief priests and scribes, and be killed, and the third day be raised not we cast it out?
up. 20 And he saith unto them, Because of your little faith: for verily I say
22 And Peter took him, and began to rebuke him, saying, Be it far from unto you, If ye have faith as a grain of mustard seed, ye shall say
thee, Master: this shall never be unto thee. unto this mountain, Remove hence to yonder place; and it shall
23 But he turned, and said unto Peter, Get thee behind me, Satan: remove; and nothing shall be impossible unto you.
thou art a stumbling-block unto me: for thou mindest not the things of 21 But this kind goeth not out save by prayer and fasting.
Elohim, but the things of men. 22 And while they abode in Galilee, OSwhy said unto them, The
24 Then said OSwhy unto his disciples, If any man would come Son of man shall be delivered up into the hands of men;
after me, let him deny himself, and take up his stake, and follow me. 23 and they shall kill him, and the third day he shall be raised up. And
25 For whosoever would save his life shall lose it: and whosoever shall they were exceeding sorry.
lose his life for my sake shall find it. 24 And when they were come to Capernaum, they that received the
26 For what shall a man be profited, if he shall gain the whole world, half-shekel came to Peter, and said, Doth not your teacher pay the
and forfeit his life? or what shall a man give in exchange for his life? half-shekel?
27 For the Son of man shall come in the glory of his Father with his 25 He saith, Yea. And when he came into the house, OSwhy spake
angels; and then shall he render unto every man according to his first to him, saying, What thinkest thou, Simon? the kings of the earth,
deeds. from whom do they receive toll or tribute? from their sons, or from
28 Verily I say unto you, there are some of them that stand here, who strangers?
shall in no wise taste of death, till they see the Son of man coming in
his kingdom.
Zikarown Say’fer 541 Matthew Chapter 19
26 And when he said, From strangers, OSwhy said unto him, 23 Therefore is the kingdom of heaven likened unto a certain king, who
Therefore the sons are free. would make a reckoning with his servants.
27 But, lest we cause them to stumble, go thou to the sea, and cast a 24 And when he had begun to reckon, one was brought unto him, that
hook, and take up the fish that first cometh up; and when thou hast owed him ten thousand talents.
opened his mouth, thou shalt find a shekel: that take, and give unto 25 But forasmuch as he had not wherewith to pay, his master
them for me and thee. commanded him to be sold, and his wife, and children, and all that he
had, and payment to be made.
Chapter 18 26 The servant therefore fell down and worshipped him, saying,
1 In that hour came the disciples unto OSwhy, saying, Who then is Master, have patience with me, and I will pay thee all.
greatest in the kingdom of heaven? 27 And the master of that servant, being moved with compassion,
2 And he called to him a little child, and set him in the midst of them, released him, and forgave him the debt.
3 and said, Verily I say unto you, Except ye turn, and become as little 28 But that servant went out, and found one of his fellow-servants, who
children, ye shall in no wise enter into the kingdom of heaven. owed him a hundred shillings: and he laid hold on him, and took him
4 Whosoever therefore shall humble himself as this little child, the same by the throat, saying, Pay what thou owest.
is the greatest in the kingdom of heaven. 29 So his fellow-servant fell down and besought him, saying, Have
5 And whoso shall receive one such little child in my name receiveth patience with me, and I will pay thee.
me: 30 And he would not: but went and cast him into prison, till he should
6 But whoso shall cause one of these little ones that believe on me to pay that which was due.
stumble, it is profitable for him that a great millstone should be 31 So when his fellow-servants saw what was done, they were
hanged about his neck, and that he should be sunk in the depth of the exceeding sorry, and came and told unto their master all that was
sea. done.
7 Woe unto the world because of occasions of stumbling! for it must 32 Then his master called him unto him, and saith to him, Thou wicked
needs be that the occasions come; but woe to that man through servant, I forgave thee all that debt, because thou besoughtest me:
whom the occasion cometh! 33 shouldest not thou also have had mercy on thy fellow-servant, even
8 And if thy hand or thy foot causeth thee to stumble, cut it off, and cast as I had mercy on thee?
it from thee: it is good for thee to enter into life maimed or halt, rather 34 And his master was wroth, and delivered him to the tormentors, till
than having two hands or two feet to be cast into the eternal fire. he should pay all that was due.
9 And if thine eye causeth thee to stumble, pluck it out, and cast it from 35 So shall also my heavenly Father do unto you, if ye forgive not
thee: it is good for thee to enter into life with one eye, rather than every one his brother from your hearts.
having two eyes to be cast into the gehenna of fire.
10 See that ye despise not one of these little ones; for I say unto you, Chapter 19
that in heaven their angels do always behold the face of my Father 1 And it came to pass when OSwhy had finished these words, he
who is in heaven. departed from Galilee, and came into the borders of Judaea beyond
11 For the Son of man came to save that which was lost. the Jordan;
12 How think ye? if any man have a hundred sheep, and one of them 2 and great multitudes followed him; and he healed them there.
be gone astray, doth he not leave the ninety and nine, and go unto 3 And there came unto him Pharisees, trying him, and saying, Is it
the mountains, and seek that which goeth astray? lawful for a man to put away his wife for every cause?
13 And if so be that he find it, verily I say unto you, he rejoiceth over it 4 And he answered and said, Have ye not read, that he who made
more than over the ninety and nine which have not gone astray. them from the beginning made them male and female,
14 Even so it is not the will of your Father who is in heaven, that one of 5 and said, For this cause shall a man leave his father and mother, and
these little ones should perish. shall cleave to his wife; and the two shall become one flesh?
15 And if thy brother sin against thee, go, show him his fault between 6 So that they are no more two, but one flesh. What therefore Elohim
thee and him alone: if he hear thee, thou hast gained thy brother. hath joined together, let not man put asunder.
16 But if he hear thee not, take with thee one or two more, that at the 7 They say unto him, Why then did Moses command to give a bill of
mouth of two witnesses or three every word may be established. divorcement, and to put her away?
17 And if he refuse to hear them, tell it unto the assembly: and if he 8 He saith unto them, Moses for your hardness of heart suffered you to
refuse to hear the assembly also, let him be unto thee as the Gentile put away your wives: but from the beginning it hath not been so.
and the publican. 9 And I say unto you, Whosoever shall put away his wife, except for
18 Verily I say unto you, what things soever ye shall bind on earth shall fornication, and shall marry another, committeth adultery: and he that
be bound in heaven; and what things soever ye shall loose on earth marrieth her when she is put away committeth adultery.
shall be loosed in heaven. 10 The disciples say unto him, If the case of the man is so with his
19 Again I say unto you, that if two of you shall agree on earth as wife, it is not expedient to marry.
touching anything that they shall ask, it shall be done for them of my 11 But he said unto them, Not all men can receive this saying, but they
Father who is in heaven. to whom it is given.
20 For where two or three are gathered together in my name, there am 12 For there are eunuchs, that were so born from their mother's womb:
I in the midst of them. and there are eunuchs, that were made eunuchs by men: and there
21 Then came Peter and said to him, Master, how oft shall my brother are eunuchs, that made themselves eunuchs for the kingdom of
sin against me, and I forgive him? until seven times? heaven's sake. He that is able to receive it, let him receive it.
22 OSwhy saith unto him, I say not unto thee, Until seven times; 13 Then were there brought unto him little children, that he should lay
but, Until seventy times seven. his hands on them, and pray: and the disciples rebuked them.
Matthew Chapter 20 542 Zikarown Say’fer
14 But OSwhy said, Suffer the little children, and forbid them not, to 11 And when they received it, they murmured against the householder,
come unto me: for to such belongeth the kingdom of heaven. 12 saying, These last have spent but one hour, and thou hast made
15 And he laid his hands on them, and departed thence. them equal unto us, who have borne the burden of the day and the
16 And behold, one came to him and said, Teacher, what good thing scorching heat.
shall I do, that I may have eternal life? 13 But he answered and said to one of them, Friend, I do thee no
17 And he said unto him, Why askest thou me concerning that which is wrong: didst not thou agree with me for a shilling?
good? One there is who is good: but if thou wouldest enter into life, 14 Take up that which is thine, and go thy way; it is my will to give unto
keep the commandments. this last, even as unto thee.
18 He saith unto him, Which? And OSwhy said, Thou shalt not 15 Is it not lawful for me to do what I will with mine own? or is thine eye
murder, Thou shalt not commit adultery, Thou shalt not steal, Thou evil, because I am good?
shalt not bear false witness, 16 So the last shall be first, and the first last.
19 Honor thy father and mother; and, Thou shalt love thy neighbor as 17 And as OSwhy was going up to Jerusalem, he took the twelve
thyself. disciples apart, and on the way he said unto them,
20 The young man saith unto him, All these things have I observed: 18 Behold, we go up to Jerusalem; and the Son of man shall be
what lack I yet? delivered unto the chief priests and scribes; and they shall condemn
21 OSwhy said unto him, If thou wouldest be perfect, go, sell that him to death,
which thou hast, and give to the poor, and thou shalt have treasure in 19 and shall deliver him unto the Gentiles to mock, and to scourge,
heaven: and come, follow me. and to impale: and the third day he shall be raised up.
22 But when the young man heard the saying, he went away sorrowful; 20 Then came to him the mother of the sons of Zebedee with her sons,
for he was one that had great possessions. worshipping him, and asking a certain thing of him.
23 And OSwhy said unto his disciples, Verily I say unto you, It is 21 And he said unto her, What wouldest thou? She saith unto him,
hard for a rich man to enter into the kingdom of heaven. Command that these my two sons may sit, one on thy right hand, and
24 And again I say unto you, It is easier for a camel to go through a one on thy left hand, in thy kingdom.
needle's eye, than for a rich man to enter into the kingdom of Elohim. 22 But OSwhy answered and said, Ye know not what ye ask. Are
25 And when the disciples heard it, they were astonished exceedingly, ye able to drink the cup that I am about to drink? They say unto him,
saying, Who then can be saved? We are able.
26 And OSwhy looking upon them said to them, With men this is 23 He saith unto them, My cup indeed ye shall drink: but to sit on my
impossible; but with Hwhy all things are possible. right hand, and on my left hand, is not mine to give; but it is for them
27 Then answered Peter and said unto him, Lo, we have left all, and for whom it hath been prepared of my Father.
followed thee; what then shall we have? 24 And when the ten heard it, they were moved with indignation
28 And OSwhy said unto them, Verily I say unto you, that ye who concerning the two brethren.
have followed me, in the regeneration when the Son of man shall sit 25 But OSwhy called them unto him, and said, Ye know that the
on the throne of his glory, ye also shall sit upon twelve thrones, rulers of the Gentiles master it over them, and their great ones
judging the twelve tribes of Israel. exercise authority over them.
29 And every one that hath left houses, or brethren, or sisters, or 26 Not so shall it be among you: but whosoever would become great
father, or mother, or children, or lands, for my name's sake, shall among you shall be your minister;
receive a hundredfold, and shall inherit eternal life. 27 and whosoever would be first among you shall be your servant:
30 But many shall be last that are first; and first that are last. 28 even as the Son of man came not to be ministered unto, but to
minister, and to give his life a ransom for many.
Chapter 20 29 And as they went out from Jericho, a great multitude followed him.
1 For the kingdom of heaven is like unto a man that was a householder, 30 And behold, two blind men sitting by the way side, when they heard
who went out early in the morning to hire laborers into his vineyard. that OSwhy was passing by, cried out, saying, Master, have
2 And when he had agreed with the laborers for a shilling a day, he mercy on us, thou son of David.
sent them into his vineyard. 31 And the multitude rebuked them, that they should hold their peace:
3 And he went out about the third hour, and saw others standing in the but they cried out the more, saying, Master, have mercy on us, thou
marketplace idle; son of David.
4 and to them he said, Go ye also into the vineyard, and whatsoever is 32 And OSwhy stood still, and called them, and said, What will ye
right I will give you. And they went their way. that I should do unto you?
5 Again he went out about the sixth and the ninth hour, and did 33 They say unto him, Master, that our eyes may be opened.
likewise. 34 And OSwhy, being moved with compassion, touched their eyes;
6 And about the eleventh hour he went out, and found others standing; and straightway they received their sight, and followed him.
and he saith unto them, Why stand ye here all the day idle?
7 They say unto him, Because no man hath hired us. He saith unto Chapter 21
them, Go ye also into the vineyard. 1 And when they drew nigh unto Jerusalem, and came unto Bethphage,
8 And when even was come, the master of the vineyard saith unto his unto the mount of Olives, then OSwhy sent two disciples,
steward, Call the laborers, and pay them their hire, beginning from 2 saying unto them, Go into the village that is over against you, and
the last unto the first. straightway ye shall find an ass tied, and a colt with her: loose them,
9 And when they came that were hired about the eleventh hour, they and bring them unto me.
received every man a shilling. 3 And if any one say aught unto you, ye shall say, The Master hath
10 And when the first came, they supposed that they would receive need of them; and straightway he will send them.
more; and they likewise received every man a shilling.
Zikarown Say’fer 543 Matthew Chapter 22
4 Now this is come to pass, that it might be fulfilled which was spoken 29 And he answered and said, I will not: but afterward he repented
through the prophet, saying, himself, and went.
5 Tell ye the daughter of Zion, Behold, thy King cometh unto thee, 30 And he came to the second, and said likewise. And he answered
Meek, and riding upon an ass, And upon a colt the foal of an ass. and said, I go, sir: and went not.
6 And the disciples went, and did even as OSwhy appointed them, 31 Which of the two did the will of his father? They say, The first.
7 and brought the ass, and the colt, and put on them their garments; OSwhy saith unto them, Verily I say unto you, that the publicans
and he sat thereon. and the harlots go into the kingdom of Elohim before you.
8 And the most part of the multitude spread their garments in the way; 32 For John came unto you in the way of righteousness, and ye
and others cut branches from the trees, and spread them in the way. believed him not; but the publicans and the harlots believed him: and
9 And the multitudes that went before him, and that followed, cried, ye, when ye saw it, did not even repent yourselves afterward, that ye
saying, Hosanna to the son of David: Blessed is he that cometh in the might believe him.
name of Hwhy; Hosanna in the highest. 33 Hear another parable: There was a man that was a householder,
10 And when he was come into Jerusalem, all the city was stirred, who planted a vineyard, and set a hedge about it, and digged a
saying, Who is this? winepress in it, and built a tower, and let it out to husbandmen, and
11 And the multitudes said, This is the prophet, OSwhy, from went into another country.
Nazareth of Galilee. 34 And when the season of the fruits drew near, he sent his servants
12 And OSwhy entered into the temple of Hwhy, and cast out all to the husbandmen, to receive his fruits.
them that sold and bought in the temple, and overthrew the tables of 35 And the husbandmen took his servants, and beat one, and killed
he money-changers, and the seats of them that sold the doves; another, and stoned another.
13 and he saith unto them, It is written, My house shall be called a 36 Again, he sent other servants more than the first: and they did unto
house of prayer: but ye make it a den of robbers. them in like manner.
14 And the blind and the lame came to him in the temple; and he 37 But afterward he sent unto them his son, saying, They will
healed them. reverence my son.
15 But when the chief priests and the scribes saw the wonderful things 38 But the husbandmen, when they saw the son, said among
that he did, and the children that were crying in the temple and themselves, This is the heir; come, let us kill him, and take his
saying, Hosanna to the son of David; they were moved with inheritance.
indignation, 39 And they took him, and cast him forth out of the vineyard, and killed
16 and said unto him, Hearest thou what these are saying? And him.
OSwhy saith unto them, Yea: did ye never read, Out of the mouth 40 When therefore the master of the vineyard shall come, what will he
of babes and sucklings thou has perfected praise? do unto those husbandmen?
17 And he left them, and went forth out of the city to Bethany, and 41 They say unto him, He will miserably destroy those miserable men,
lodged there. and will let out the vineyard unto other husbandmen, who shall render
18 Now in the morning as he returned to the city, he hungered. him the fruits in their seasons.
19 And seeing a fig tree by the way side, he came to it, and found 42 OSwhy saith unto them, Did ye never read in the scriptures, The
nothing thereon, but leaves only; and he saith unto it, Let there be no stone which the builders rejected, The same was made the head of
fruit from thee henceforward for ever. And immediately the fig tree the corner; This was from Hwhy, And it is marvelous in our eyes?
withered away. 43 Therefore say I unto you, The kingdom of Elohim shall be taken
20 And when the disciples saw it, they marvelled, saying, How did the away from you, and shall be given to a nation bringing forth the fruits
fig tree immediately wither away? thereof.
21 And OSwhy answered and said unto them, Verily I say unto 44 And he that falleth on this stone shall be broken to pieces: but on
you, If ye have faith, and doubt not, ye shall not only do what is done whomsoever it shall fall, it will scatter him as dust.
to the fig tree, but even if ye shall say unto this mountain, Be thou 45 And when the chief priests and the Pharisees heard his parables,
taken up and cast into the sea, it shall be done. they perceived that he spake of them.
22 And all things, whatsoever ye shall ask in prayer, believing, ye shall 46 And when they sought to lay hold on him, they feared the
receive. multitudes, because they took him for a prophet.
23 And when he was come into the temple, the chief priests and the
elders of the people came unto him as he was teaching, and said, By Chapter 22
what authority doest thou these things? and who gave thee this 1 And OSwhy answered and spake again in parables unto them,
authority? saying,
24 And OSwhy answered and said unto them, I also will ask you 2 The kingdom of heaven is likened unto a certain king, who made a
one question, which if ye tell me, I likewise will tell you by what marriage feast for his son,
authority I do these things. 3 and sent forth his servants to call them that were bidden to the
25 The immersion of John, whence was it? from heaven or from men? marriage feast: and they would not come.
And they reasoned with themselves, saying, If we shall say, From 4 Again he sent forth other servants, saying, Tell them that are bidden,
heaven; he will say unto us, Why then did ye not believe him? Behold, I have made ready my dinner; my oxen and my fatlings are
26 But if we shall say, From men; we fear the multitude; for all hold killed, and all things are ready: come to the marriage feast.
John as a prophet. 5 But they made light of it, and went their ways, one to his own farm,
27 And they answered OSwhy, and said, We know not. He also another to his merchandise;
said unto them, Neither tell I you by what authority I do these things. 6 and the rest laid hold on his servants, and treated them shamefully,
28 But what think ye? A man had two sons; and he came to the first, and killed them.
and said, Son, go work to-day in the vineyard.
Matthew Chapter 23 544 Zikarown Say’fer
7 But the king was wroth; and he sent his armies, and destroyed those 38 This is the great and first commandment.
murderers, and burned their city. 39 And a second like unto it is this, Thou shalt love thy neighbor as
8 Then saith he to his servants, The wedding is ready, but they that thyself.
were bidden were not worthy. 40 On these two commandments the whole law hangeth, and the
9 Go ye therefore unto the partings of the highways, and as many as ye prophets.
shall find, bid to the marriage feast. 41 Now while the Pharisees were gathered together, OSwhy asked
10 And those servants went out into the highways, and gathered them a question,
together all as many as they found, both bad and good: and the 42 saying, What think ye of Ha Mashiyach? whose son is he? They
wedding was filled with guests. say unto him, The son of David.
11 But when the king came in to behold the guests, he saw there a 43 He saith unto them, How then doth David in the Spirit call him
man who had not on a wedding-garment: Master, saying,
12 and he saith unto him, Friend, how camest thou in hither not having 44 Hwhy said unto my Master, Sit thou on my right hand, Till I put
a wedding-garment? And he was speechless. thine enemies underneath thy feet?
13 Then the king said to the servants, Bind him hand and foot, and 45 If David then calleth him Master, how is he his son?
cast him out into the outer darkness; there shall be the weeping and 46 And no one was able to answer him a word, neither durst any man
the gnashing of teeth. from that day forth ask him any more questions.
14 For many are called, but few chosen.
15 Then went the Pharisees, and took counsel how they might Chapter 23
ensnare him in his talk. 1 Then spake OSwhy to the multitudes and to his disciples,
16 And they send to him their disciples, with the Herodians, saying, 2 saying, The scribes and the Pharisees sit on Moses seat:
Teacher, we know that thou art true, and teachest the way of Elohim 3 all things therefore whatsoever they bid you, these do and observe:
in truth, and carest not for any one: for thou regardest not the person but do not ye after their works; for they say, and do not.
of men. 4 Yea, they bind heavy burdens and grievous to be borne, and lay them
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto on men's shoulders; but they themselves will not move them with their
Caesar, or not? finger.
18 But OSwhy perceived their wickedness, and said, Why make ye 5 But all their works they do to be seen of men: for they make broad
trial of me, ye hypocrites? their phylacteries, and enlarge the borders of their garments,
19 Show me the tribute money. And they brought unto him a denarius. 6 and love the chief place at feasts, and the chief seats in the
20 And he saith unto them, Whose is this image and superscription? synagogues,
21 They say unto him, Caesar's. Then saith he unto them, Render 7 and the salutations in the marketplaces, and to be called of men,
therefore unto Caesar the things that are Caesar's; and unto Elohim Rabbi.
the things that are Elohim's. 8 But be not ye called Rabbi: for one is your teacher, and all ye are
22 And when they heard it, they marvelled, and left him, and went brethren.
away. 9 And call no man your father on the earth: for one is your Father, even
23 On that day there came to him Sadducees, they that say that there he who is in heaven.
is no resurrection: and they asked him, 10 Neither be ye called masters: for one is your master, even Ha
24 saying, Teacher, Moses said, If a man die, having no children, his Mashiyach.
brother shall marry his wife, and raise up seed unto his brother. 11 But he that is greatest among you shall be your servant.
25 Now there were with us seven brethren: and the first married and 12 And whosoever shall exalt himself shall be humbled; and
deceased, and having no seed left his wife unto his brother; whosoever shall humble himself shall be exalted.
26 in like manner the second also, and the third, unto the seventh. 13 But woe unto you, scribes and Pharisees, hypocrites! because ye
27 And after them all, the woman died. shut the kingdom of heaven against men: for ye enter not in
28 In the resurrection therefore whose wife shall she be of the seven? yourselves, neither suffer ye them that are entering in to enter.
for they all had her. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour
29 But OSwhy answered and said unto them, Ye do err, not widows' houses, even while for a pretence ye make long prayers:
knowing the scriptures, nor the power of Elohim. therefore ye shall receive greater condemnation.
30 For in the resurrection they neither marry, nor are given in marriage, 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass
but are as angels in heaven. sea and land to make one proselyte; and when he is become so, ye
31 But as touching the resurrection of the dead, have ye not read that make him twofold more a son of gehenna than yourselves.
which was spoken unto you by Hwhy, saying, 16 Woe unto you, ye blind guides, that say, Whosoever shall swear by
32 I am Hwhy the Elohim of Abraham, and the Elohim of Isaac, and the temple, it is nothing; but whosoever shall swear by the gold of the
the Elohim of Jacob? Elohim is not the Elohim of the dead, but of the temple, he is a debtor.
living. 17 Ye fools and blind: for which is greater, the gold, or the temple that
33 And when the multitudes heard it, they were astonished at his hath sanctified the gold?
teaching. 18 And, Whosoever shall swear by the altar, it is nothing; but
34 But the Pharisees, when they heard that he had put the Sadducees whosoever shall swear by the gift that is upon it, he is a debtor.
to silence, gathered themselves together. 19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the
35 And one of them, a lawyer, asked him a question, trying him: gift?
36 Teacher, which is the great commandment in the law? 20 He therefore that sweareth by the altar, sweareth by it, and by all
37 And he said unto him, Thou shalt love Hwhy thy Elohim with all things thereon.
thy heart, and with all thy soul, and with all thy mind.
Zikarown Say’fer 545 Matthew Chapter 24
21 And he that sweareth by the temple, sweareth by it, and by him that 7 For nation shall rise against nation, and kingdom against kingdom;
dwelleth therein. and there shall be famines and earthquakes in divers places.
22 And he that sweareth by the heaven, sweareth by the throne of 8 But all these things are the beginning of travail.
Elohim, and by him that sitteth thereon. 9 Then shall they deliver you up unto tribulation, and shall kill you: and
23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint ye shall be hated of all the nations for my name's sake.
and anise and cummin, and have left undone the weightier matters of 10 And then shall many stumble, and shall deliver up one another, and
the law, justice, and mercy, and faith: but these ye ought to have shall hate one another.
done, and not to have left the other undone. 11 And many false prophets shall arise, and shall lead many astray.
24 Ye blind guides, that strain out the gnat, and swallow the camel! 12 And because iniquity shall be multiplied, the love of the many shall
25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse wax cold.
the outside of the cup and of the platter, but within they are full from 13 But he that endureth to the end, the same shall be saved.
extortion and excess. 14 And this evangel of the kingdom shall be preached in the whole
26 Thou blind Pharisee, cleanse first the inside of the cup and of the world for a testimony unto all the nations; and then shall the end
platter, that the outside thereof may become clean also. come.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like 15 When therefore ye see the abomination of desolation, which was
unto whited sepulchres, which outwardly appear beautiful, but spoken of through Daniel the prophet, standing in the holy place (let
inwardly are full of dead men's bones, and of all uncleanness. him that readeth understand),
28 Even so ye also outwardly appear righteous unto men, but inwardly 16 then let them that are in Judaea flee unto the mountains:
ye are full of hypocrisy and iniquity. 17 let him that is on the housetop not go down to take out things that
29 Woe unto you, scribes and Pharisees, hypocrites! for ye build the are in his house:
sepulchres of the prophets, and garnish the tombs of the righteous, 18 and let him that is in the field not return back to take his cloak.
30 and say, If we had been in the days of our fathers, we should not 19 But woe unto them that are with child and to them that give suck in
have been partakers with them in the blood of the prophets. those days!
31 Wherefore ye witness to yourselves, that ye are sons of them that 20 And pray ye that your flight be not in the winter, neither on a
slew the prophets. sabbath:
32 Fill ye up then the measure of your fathers. 21 for then shall be great tribulation, such as hath not been from the
33 Ye serpents, ye offspring of vipers, how shall ye escape the beginning of the world until now, no, nor ever shall be.
judgment of gehenna? 22 And except those days had been shortened, no flesh would have
34 Therefore, behold, I send unto you prophets, and wise men, and been saved: but for the elect's sake those days shall be shortened.
scribes: some of them shall ye kill and impale; and some of them 23 Then if any man shall say unto you, Lo, here is Ha Mashiyach, or,
shall ye scourge in your synagogues, and persecute from city to city: Here; believe it not.
35 that upon you may come all the righteous blood shed on the earth, 24 For there shall arise false Mashiyachs, and false prophets, and
from the blood of Abel the righteous unto the blood of Zachariah son shall show great signs and wonders; so as to lead astray, if possible,
of Barachiah, whom ye slew between the sanctuary and the altar. even the elect.
36 Verily I say unto you, All these things shall come upon this 25 Behold, I have told you beforehand.
generation. 26 If therefore they shall say unto you, Behold, he is in the wilderness;
37 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them go not forth: Behold, he is in the inner chambers; believe it not.
that are sent unto her! how often would I have gathered thy children 27 For as the lightning cometh forth from the east, and is seen even
together, even as a hen gathereth her chickens under her wings, and unto the west; so shall be the coming of the Son of man.
ye would not! 28 Wheresoever the carcase is, there will the eagles be gathered
38 Behold, your house is left unto you desolate. together.
39 For I say unto you, Ye shall not see me henceforth, till ye shall say, 29 But immediately after the tribulation of those days the sun shall be
Blessed is he that cometh in the name of Hwhy. darkened, and the moon shall not give her light, and the stars shall
fall from heaven, and the powers of the heavens shall be shaken:
Chapter 24 30 and then shall appear the sign of the Son of man in heaven: and
1 And OSwhy went out from the temple, and was going on his way; then shall all the tribes of the earth mourn, and they shall see the Son
and his disciples came to him to show him the buildings of the temple. of man coming on the clouds of heaven with power and great glory.
2 But he answered and said unto them, See ye not all these things? 31 And he shall send forth his angels with a great sound of a trumpet,
verily I say unto you, There shall not be left here one stone upon and they shall gather together his elect from the four winds, from one
another, that shall not be thrown down. end of heaven to the other.
3 And as he sat on the mount of Olives, the disciples came unto him 32 Now from the fig tree learn her parable: when her branch is now
privately, saying, Tell us, when shall these things be? and what shall become tender, and putteth forth its leaves, ye know that the summer
be the sign of thy coming, and of the end of the world? is nigh;
4 And OSwhy answered and said unto them, Take heed that no 33 even so ye also, when ye see all these things, know ye that he is
man lead you astray. nigh, even at the doors.
5 For many shall come in my name, saying, I am Ha Mashiyach; and 34 Verily I say unto you, This generation shall not pass away, till all
shall lead many astray. these things be accomplished.
6 And ye shall hear of wars and rumors of wars; see that ye be not 35 Heaven and earth shall pass away, but my words shall not pass
troubled: for these things must needs come to pass; but the end is not away.
yet. 36 But of that day and hour knoweth no one, not even the angels of
heaven, neither the Son, but the Father only.
Matthew Chapter 25 546 Zikarown Say’fer
37 And as were the days of Noah, so shall be the coming of the Son of 19 Now after a long time the master of those servants cometh, and
man. maketh a reckoning with them.
38 For as in those days which were before the flood they were eating 20 And he that received the five talents came and brought other five
and drinking, marrying and giving in marriage, until the day that Noah talents, saying, Master, thou deliveredst unto me five talents: lo, I
entered into the ark, have gained other five talents.
39 and they knew not until the flood came, and took them all away; so 21 His master said unto him, Well done, good and faithful servant: thou
shall be the coming of the Son of man. hast been faithful over a few things, I will set thee over many things;
40 Then shall two man be in the field; one is taken, and one is left: enter thou into the joy of thy master.
41 two women shall be grinding at the mill; one is taken, and one is 22 And he also that received the two talents came and said, Master,
left. thou deliveredst unto me two talents: lo, I have gained other two
42 Watch therefore: for ye know not on what day your Master cometh. talents.
43 But know this, that if the master of the house had known in what 23 His master said unto him, Well done, good and faithful servant: thou
watch the thief was coming, he would have watched, and would not hast been faithful over a few things, I will set thee over many things;
have suffered his house to be broken through. enter thou into the joy of thy master.
44 Therefore be ye also ready; for in an hour that ye think not the Son 24 And he also that had received the one talent came and said,
of man cometh. Master, I knew thee that thou art a hard man, reaping where thou
45 Who then is the faithful and wise servant, whom his master hath set didst not sow, and gathering where thou didst not scatter;
over his household, to give them their food in due season? 25 and I was afraid, and went away and hid thy talent in the earth: lo,
46 Blessed is that servant, whom his master when he cometh shall find thou hast thine own.
so doing. 26 But his master answered and said unto him, Thou wicked and
47 Verily I say unto you, that he will set him over all that he hath. slothful servant, thou knewest that I reap where I sowed not, and
48 But if that evil servant shall say in his heart, My master tarrieth; gather where I did not scatter;
49 and shall begin to beat his fellow-servants, and shall eat and drink 27 thou oughtest therefore to have put my money to the bankers, and
with the drunken; at my coming I should have received back mine own with interest.
50 the master of that servant shall come in a day when he expecteth 28 Take ye away therefore the talent from him, and give it unto him
not, and in an hour when he knoweth not, that hath the ten talents.
51 and shall cut him asunder, and appoint his portion with the 29 For unto every one that hath shall be given, and he shall have
hypocrites: there shall be the weeping and the gnashing of teeth. abundance: but from him that hath not, even that which he hath shall
be taken away.
Chapter 25 30 And cast ye out the unprofitable servant into the outer darkness:
1 Then shall the kingdom of heaven be likened unto ten virgins, who there shall be the weeping and the gnashing of teeth.
took their lamps, and went forth to meet the bridegroom. 31 But when the Son of man shall come in his glory, and all the angels
2 And five of them were foolish, and five were wise. with him, then shall he sit on the throne of his glory:
3 For the foolish, when they took their lamps, took no oil with them: 32 and before him shall be gathered all the nations: and he shall
4 but the wise took oil in their vessels with their lamps. separate them one from another, as the shepherd separateth the
5 Now while the bridegroom tarried, they all slumbered and slept. sheep from the goats;
6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth 33 and he shall set the sheep on his right hand, but the goats on the
to meet him. left.
7 Then all those virgins arose, and trimmed their lamps. 34 Then shall the King say unto them on his right hand, Come, ye
8 And the foolish said unto the wise, Give us of your oil; for our lamps blessed of my Father, inherit the kingdom prepared for you from the
are going out. foundation of the world:
9 But the wise answered, saying, Peradventure there will not be 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave
enough for us and you: go ye rather to them that sell, and buy for me drink; I was a stranger, and ye took me in;
yourselves. 36 naked, and ye clothed me; I was sick, and ye visited me; I was in
10 And while they went away to buy, the bridegroom came; and they prison, and ye came unto me.
that were ready went in with him to the marriage feast: and the door 37 Then shall the righteous answer him, saying, Master, when saw we
was shut. thee hungry, and fed thee? or athirst, and gave thee drink?
11 Afterward came also the other virgins, saying, Master, Master, open 38 And when saw we thee a stranger, and took thee in? or naked, and
to us. clothed thee?
12 But he answered and said, Verily I say unto you, I know you not. 39 And when saw we thee sick, or in prison, and came unto thee?
13 Watch therefore, for ye know not the day nor the hour. 40 And the King shall answer and say unto them, Verily I say unto you,
14 For it is as when a man, going into another country, called his own Inasmuch as ye did it unto one of these my brethren, even these
servants, and delivered unto them his goods. least, ye did it unto me.
15 And unto one he gave five talents, to another two, to another one; 41 Then shall he say also unto them on the left hand, Depart from me,
to each according to his several ability; and he went on his journey. ye cursed, into the eternal fire which is prepared for the devil and his
16 Straightway he that received the five talents went and traded with angels:
them, and made other five talents. 42 for I was hungry, and ye did not give me to eat; I was thirsty, and ye
17 In like manner he also that received the two gained other two. gave me no drink;
18 But he that received the one went away and digged in the earth, 43 I was a stranger, and ye took me not in; naked, and ye clothed me
and hid his master's money. not; sick, and in prison, and ye visited me not.
Zikarown Say’fer 547 Matthew Chapter 26
44 Then shall they also answer, saying, Master, when saw we thee 26 And as they were eating, OSwhy took bread, and blessed, and
hungry, or athirst, or a stranger, or naked, or sick, or in prison, and brake it; and he gave to the disciples, and said, Take, eat; this is my
did not minister unto thee? body.
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch 27 And he took a cup, and gave thanks, and gave to them, saying,
as ye did it not unto one of these least, ye did it not unto me. Drink ye all of it;
46 And these shall go away into eternal punishment: but the righteous 28 for this is my blood of the covenant, which is poured out for many
into eternal life. unto remission of sins.
29 But I say unto you, I shall not drink henceforth of this fruit of the
Chapter 26 vine, until that day when I drink it new with you in my Father's
1 And it came to pass, when OSwhy had finished all these words, kingdom.
he said unto his disciples, 30 And when they had sung a hymn, they went out unto the mount of
2 Ye know that after two days the passover cometh, and the Son of Olives.
man is delivered up to be impaled. 31 Then saith OSwhy unto them, All ye shall be offended in me this
3 Then were gathered together the chief priests, and the elders of the night: for it is written, I will smite the shepherd, and the sheep of the
people, unto the court of the high priest, who was called Caiaphas; flock shall be scattered abroad.
4 and they took counsel together that they might take OSwhy by 32 But after I am raised up, I will go before you into Galilee.
subtlety, and kill him. 33 But Peter answered and said unto him, If all shall be offended in
5 But they said, Not during the feast, lest a tumult arise among people. thee, I will never be offended.
6 Now when OSwhy was in Bethany, in the house of Simon the 34 OSwhy said unto him, Verily I say unto thee, that this night,
leper, before the cock crow, thou shalt deny me thrice.
7 there came unto him a woman having an alabaster cruse of 35 Peter saith unto him, Even if I must die with thee, yet will I not deny
exceeding precious ointment, and she poured it upon his head, as he thee. Likewise also said all the disciples.
sat at meat. 36 Then cometh OSwhy with them unto a place called
8 But when the disciples saw it, they had indignation, saying, To what Gethsemane, and saith unto his disciples, Sit ye here, while I go
purpose is this waste? yonder and pray.
9 For this ointment might have been sold for much, and given to the 37 And he took with him Peter and the two sons of Zebedee, and
poor. began to be sorrowful and sore troubled.
10 But OSwhy perceiving it said unto them, Why trouble ye the 38 Then saith he unto them, My soul is exceeding sorrowful, even unto
woman? for she hath wrought a good work upon me. death: abide ye here, and watch with me.
11 For ye have the poor always with you; but me ye have not always. 39 And he went forward a little, and fell on his face, and prayed,
12 For in that she poured this ointment upon my body, she did it to saying, My Father, if it be possible, let this cup pass away from me:
prepare me for burial. nevertheless, not as I will, but as thou wilt.
13 Verily I say unto you, Wheresoever this evangel shall be preached 40 And he cometh unto the disciples, and findeth them sleeping, and
in the whole world, that also which this woman hath done shall be saith unto Peter, What, could ye not watch with me one hour?
spoken of for a memorial of her. 41 Watch and pray, that ye enter not into temptation: the spirit indeed
14 Then one of the twelve, who was called Judas Iscariot, went unto is willing, but the flesh is weak.
the chief priests, 42 Again a second time he went away, and prayed, saying, My Father,
15 and said, What are ye willing to give me, and I will deliver him unto if this cannot pass away, except I drink it, thy will be done.
you? And they weighed unto him thirty pieces of silver. 43 And he came again and found them sleeping, for their eyes were
16 And from that time he sought opportunity to deliver him unto them. heavy.
17 Now on the first day of unleavened bread the disciples came to 44 And he left them again, and went away, and prayed a third time,
OSwhy, saying, Where wilt thou that we make ready for thee to saying again the same words.
eat the passover? 45 Then cometh he to the disciples, and saith unto them, Sleep on
18 And he said, Go into the city to such a man, and say unto him, The now, and take your rest: behold, the hour is at hand, and the Son of
Teacher saith, My time is at hand; I keep the passover at thy house man is betrayed into the hands of sinners.
with my disciples. 46 Arise, let us be going: behold, he is at hand that betrayeth me.
19 And the disciples did as OSwhy appointed them; and they made 47 And while he yet spake, lo, Judas, one of the twelve, came, and
ready the passover. with him a great multitude with swords and staves, from the chief
20 Now when even was come, he was sitting at meat with the twelve priest and elders of the people.
disciples; 48 Now he that betrayed him gave them a sign, saying, Whomsoever I
21 and as they were eating, he said, Verily I say unto you, that one of shall kiss, that is he: take him.
you shall betray me. 49 And straightway he came to OSwhy, and said, Hail, Rabbi; and
22 And they were exceeding sorrowful, and began to say unto him kissed him.
every one, Is it I, Master? 50 And OSwhy said unto him, Friend, do that for which thou art
23 And he answered and said, He that dipped his hand with me in the come. Then they came and laid hands on OSwhy, and took him.
dish, the same shall betray me. 51 And behold, one of them that were with OSwhy stretched out
24 The Son of man goeth, even as it is written of him: but woe unto his hand, and drew his sword, and smote the servant of the high
that man through whom the Son of man is betrayed! good were it for priest, and struck off his ear.
that man if he had not been born. 52 Then saith OSwhy unto him, Put up again thy sword into its
25 And Judas, who betrayed him, answered and said, Is it I, Rabbi? place: for all they that take the sword shall perish with the sword.
He saith unto him, Thou hast said.
Matthew Chapter 27 548 Zikarown Say’fer
53 Or thinkest thou that I cannot beseech my Father, and he shall 5 And he cast down the pieces of silver into the sanctuary, and
even now send me more than twelve legions of angels? departed; and he went away and hanged himself.
54 How then should the scriptures be fulfilled that thus it must be? 6 And the chief priests took the pieces of silver, and said, It is not lawful
55 In that hour said OSwhy to the multitudes, Are ye come out as to put them into the treasury, since it is the price of blood.
against a robber with swords and staves to seize me? I sat daily in 7 And they took counsel, and bought with them the potter's field, to bury
the temple teaching, and ye took me not. strangers in.
56 But all this is come to pass, that the scriptures of the prophets might 8 Wherefore that field was called, the field of blood, unto this day.
be fulfilled. Then all the disciples left him, and fled. 9 Then was fulfilled that which was spoken through Jeremiah the
57 And they that had taken OSwhy led him away to the house of prophet, saying, And they took the thirty pieces of silver, the price of
Caiaphas the high priest, where the scribes and the elders were him that was priced, whom certain of the children of Israel did price;
gathered together. 10 and they gave them for the potter's field, as Hwhy appointed me.
58 But Peter followed him afar off, unto the court of the high priest, and 11 Now OSwhy stood before the governor: and the governor asked
entered in, and sat with the officers, to see the end. him, saying, Art thou the King of the Jews? And OSwhy said unto
59 Now the chief priests and the whole council sought false witness him, Thou sayest.
against OSwhy, that they might put him to death; 12 And when he was accused by the chief priests and elders, he
60 and they found it not, though many false witnesses came. But answered nothing.
afterward came two, 13 Then saith Pilate unto him, Hearest thou not how many things they
61 and said, This man said, I am able to destroy the temple of Elohim, witness against thee?
and to build it in three days. 14 And he gave him no answer, not even to one word: insomuch that
62 And the high priest stood up, and said unto him, Answerest thou the governor marvelled greatly.
nothing? what is it which these witness against thee? 15 Now at the feast the governor was wont to release unto the
63 But OSwhy held his peace. And the high priest said unto him, I multitude one prisoner, whom they would.
adjure thee by the living Elohim, that thou tell us whether thou art Ha 16 And they had then a notable prisoner, called Barabbas.
Mashiyach, the Son of Elohim. 17 When therefore they were gathered together, Pilate said unto them,
64 OSwhy said unto him, Thou hast said: nevertheless I say unto Whom will ye that I release unto you? Barabbas, or OSwhy who is
you, Henceforth ye shall see the Son of man sitting at the right hand called Mashiyach?
of Power, and coming on the clouds of heaven. 18 For he knew that for envy they had delivered him up.
65 Then the high priest rent his garments, saying, He hath spoken 19 And while he was sitting on the judgment-seat, his wife sent unto
blasphemy: what further need have we of witnesses? behold, now ye him, saying, Have thou nothing to do with that righteous man; for I
have heard the blasphemy: have suffered many things this day in a dream because of him.
66 what think ye? They answered and said, He is worthy of death. 20 Now the chief priests and the elders persuaded the multitudes that
67 Then did they spit in his face and buffet him: and some smote him they should ask for Barabbas, and destroy OSwhy.
with the palms of their hands, 21 But the governor answered and said unto them, Which of the two
68 saying, Prophesy unto us, thou Mashiyach: who is he that struck will ye that I release unto you? And they said, Barabbas.
thee? 22 Pilate saith unto them, What then shall I do unto OSwhy who is
69 Now Peter was sitting without in the court: and a maid came unto called Mashiyach? They all say, Let him be impaled.
him, saying, Thou also wast with OSwhy the Galilaean. 23 And he said, Why, what evil hath he done? But they cried out
70 But he denied before them all, saying, I know not what thou sayest. exceedingly, saying, Let him be impaled.
71 And when he was gone out into the porch, another maid saw him, 24 So when Pilate saw that he prevailed nothing, but rather that a
and saith unto them that were there, This man also was with tumult was arising, he took water, and washed his hands before the
OSwhy of Nazareth. multitude, saying, I am innocent of the blood of this righteous man;
72 And again he denied with an oath, I know not the man. see ye to it.
73 And after a little while they that stood by came and said to Peter, Of 25 And all the people answered and said, His blood be on us, and on
a truth thou also art one of them; for thy speech maketh thee known. our children.
74 Then began he to curse and to swear, I know not the man. And 26 Then released he unto them Barabbas; but OSwhy he scourged
straightway the cock crew. and delivered to be impaled.
75 And Peter remembered the word which OSwhy had said, Before 27 Then the soldiers of the governor took OSwhy into the
the cock crow, thou shalt deny me thrice. And he went out, and wept Praetorium, and gathered unto him the whole band.
bitterly. 28 And they stripped him, and put on him a scarlet robe.
29 And they platted a crown of thorns and put it upon his head, and a
Chapter 27 reed in his right hand; and they kneeled down before him, and
1 Now when morning was come, all the chief priests and the elders of mocked him, saying, Hail, King of the Jews!
the people took counsel against OSwhy to put him to death: 30 And they spat upon him, and took the reed and smote him on the
2 and they bound him, and led him away, and delivered him up to Pilate head.
the governor. 31 And when they had mocked him, they took off from him the robe,
3 Then Judas, who betrayed him, when he saw that he was and put on him his garments, and led him away to impale him.
condemned, repented himself, and brought back the thirty pieces of 32 And as they came out, they found a man of Cyrene, Simon by
silver to the chief priests and elders, name: him they compelled to go with them, that he might bear his
4 saying, I have sinned in that I betrayed innocent blood. But they said, stake.
What is that to us? see thou to it. 33 And they were come unto a place called Golgotha, that is to say,
The place of a skull,
Zikarown Say’fer 549 Matthew Chapter 28
34 they gave him wine to drink mingled with gall: and when he had 64 Command therefore that the sepulchre be made sure until the third
tasted it, he would not drink. day, lest haply his disciples come and steal him away, and say unto
35 And when they had impaled him, they parted his garments among the people, He is risen from the dead: and the last error will be worse
them, casting lots; than the first.
36 and they sat and watched him there. 65 Pilate said unto them, Ye have a guard: go, make it as sure as ye
37 And they set up over his head his accusation written, THIS IS can.
OSwhy THE KING OF THE JEWS. 66 So they went, and made the sepulchre sure, sealing the stone, the
38 Then are there impaled with him two robbers, one on the right hand guard being with them.
and one on the left.
39 And they that passed by railed on him, wagging their heads, Chapter 28
40 and saying, Thou that destroyest the temple, and buildest it in three 1 Now late on the sabbath day, as it began to dawn toward the first day
days, save thyself: if thou art the Son of Elohim, come down from the of the week, came Mary Magdalene and the other Mary to see the
stake. sepulchre.
41 In like manner also the chief priests mocking him, with the scribes 2 And behold, there was a great earthquake; for an angel of Hwhy
and elders, said, descended from heaven, and came and rolled away the stone, and
42 He saved others; himself he cannot save. He is the King of Israel; sat upon it.
let him now come down from the stake, and we will believe on him. 3 His appearance was as lightning, and his raiment white as snow:
43 He trusteth on Elohim; let him deliver him now, if he desireth him: 4 and for fear of him the watchers did quake, and became as dead
for he said, I am the Son of Hwhy. men.
44 And the robbers also that were impaled with him cast upon him the 5 And the angel answered and said unto the women, Fear not ye; for I
same reproach. know that ye seek OSwhy, who hath been impaled.
45 Now from the sixth hour there was darkness over all the land until 6 He is not here; for he is risen, even as he said. Come, see the place
the ninth hour. where the Master lay.
46 And about the ninth hour OSwhy cried with a loud voice, saying, 7 And go quickly, and tell his disciples, He is risen from the dead; and
Eli, Eli, lama sabachthani? that is, My Elohim, my Elohim, why hast lo, he goeth before you into Galilee; there shall ye see him: lo, I have
thou forsaken me? told you.
47 And some of them stood there, when they heard it, said, This man 8 And they departed quickly from the tomb with fear and great joy, and
calleth Eliyah. ran to bring his disciples word.
48 And straightway one of them ran, and took a sponge, and filled it 9 And behold, OSwhy met them, saying, All hail (May Hwhy save
with vinegar, and put it on a reed, and gave him to drink. you). And they came and took hold of his feet, and worshipped him.
49 And the rest said, Let be; let us see whether Eliyah cometh to save 10 Then saith OSwhy unto them, Fear not: go tell my brethren that
him. they depart into Galilee, and there shall they see me.
50 And OSwhy cried again with a loud voice, and yielded up his 11 Now while they were going, behold, some of the guard came into
spirit. the city, and told unto the chief priests all the things that were come to
51 And behold, the veil of the temple was rent in two from the top to pass.
the bottom; and the earth did quake; and the rocks were rent; 12 And when they were assembled with the elders, and had taken
52 and the tombs were opened; and many bodies of the saints that counsel, they gave much money unto the soldiers,
had fallen asleep were raised; 13 saying, Say ye, His disciples came by night, and stole him away
53 and coming forth out of the tombs after his resurrection they while we slept.
entered into the holy city and appeared unto many. 14 And if this come to the governor's ears, we will persuade him, and
54 Now the centurion, and they that were with him watching rid you of care.
OSwhy, when they saw the earthquake, and the things that were 15 So they took the money, and did as they were taught: and this
done, feared exceedingly, saying, Truly this was the Son of Hwhy. saying was spread abroad among the Jews, and continueth until this
55 And many women were there beholding from afar, who had day.
followed OSwhy from Galilee, ministering unto him: 16 But the eleven disciples went into Galilee, unto the mountain where
56 among whom was Mary Magdalene, and Mary the mother of James OSwhy had appointed them.
and Joses, and the mother of the sons of Zebedee. 17 And when they saw him, they worshipped him; but some doubted.
57 And when even was come, there came a rich man from 18 And OSwhy came to them and spake unto them, saying, All
Arimathaea, named Joseph, who also himself was OSwhy's authority hath been given unto me in heaven and on earth.
disciple: 19 Go ye therefore, and make disciples of all the nations, immersing
58 this man went to Pilate, and asked for the body of OSwhy. Then them into the name of the Father and of the Son and of the Holy
Pilate commanded it to be given up. Spirit:
59 And Joseph took the body, and wrapped it in a clean linen cloth, 20 teaching them to observe all things whatsoever I commanded you:
60 and laid it in his own new tomb, which he had hewn out in the rock: and lo, I am with you always, even unto the end of the world.
and he rolled a great stone to the door of the tomb, and departed.
61 And Mary Magdalene was there, and the other Mary, sitting over
against the sepulchre.
62 Now on the morrow, which is the day after the Preparation, the
chief priests and the Pharisees were gathered together unto Pilate,
63 saying, Sir, we remember that that deceiver said while he was yet
alive, After three days I rise again.
Mark Chapter 1 550 Zikarown Say’fer
28 And the report of him went out straightway everywhere into all the
The Evangel According to Mark region of Galilee round about.
29 And straightway, when they were come out of the synagogue, they
Chapter 1 came into the house of Simon and Andrew, with James and John.
1 The beginning of the evangel of OSwhy Ha Mashiyach, the Son of 30 Now Simon's wife's mother lay sick of a fever; and straightway they
Elohim. tell him of her:
2 Even as it is written in Isaiah the prophet, Behold, I send my 31 and he came and took her by the hand, and raised her up; and the
messenger before thy face, Who shall prepare thy way. fever left her, and she ministered unto them.
3 The voice of one crying in the wilderness, Make ye ready the way of 32 And at even, when the sun did set, they brought unto him all that
Hwhy, Make his paths straight; were sick, and them that were possessed with demons.
4 John came, who immersed in the wilderness and preached the 33 And all the city was gathered together at the door.
immersion of repentance unto remission of sins. 34 And he healed many that were sick with divers diseases, and cast
5 And there went out unto him all the country of Judaea, and all they of out many demons; and he suffered not the demons to speak,
Jerusalem; And they were immersed of him in the river Jordan, because they knew him.
confessing their sins. 35 And in the morning, a great while before day, he rose up and went
6 And John was clothed with camel's hair, and had a leathern girdle out, and departed into a desert place, and there prayed.
about his loins, and did eat locusts and wild honey. 36 And Simon and they that were with him followed after him;
7 And he preached, saying, There cometh after me he that is mightier 37 and they found him, and say unto him, All are seeking thee.
than I, the latchet of whose shoes I am not worthy to stoop down and 38 And he saith unto them, Let us go elsewhere into the next towns,
unloose. that I may preach there also; for to this end came I forth.
8 I immersed you in water; But he shall immerse you in the Holy Spirit. 39 And he went into their synagogues throughout all Galilee, preaching
9 And it came to pass in those days, that OSwhy came from and casting out demons.
Nazareth of Galilee, and was immersed of John in the Jordan. 40 And there cometh to him a leper, beseeching him, and kneeling
10 And straightway coming up out of the water, he saw the heavens down to him, and saying unto him, If thou wilt, thou canst make me
rent asunder, and the Spirit as a dove descending upon him: clean.
11 And a voice came out of the heavens, Thou art my beloved Son, in 41 And being moved with compassion, he stretched forth his hand,
thee I am well pleased. and touched him, and saith unto him, I will; be thou made clean.
12 And straightway the Spirit driveth him forth into the wilderness. 42 And straightway the leprosy departed from him, and he was made
13 And he was in the wilderness forty days tempted of Satan; And he clean.
was with the wild beasts; And the angels ministered unto him. 43 And he strictly charged him, and straightway sent him out,
14 Now after John was delivered up, OSwhy came into Galilee, 44 and saith unto him, See thou say nothing to any man: but go show
preaching the evangel of Elohim, thyself to the priest, and offer for thy cleansing the things which
15 and saying, The time is fulfilled, and the kingdom of Elohim is at Moses commanded, for a testimony unto them.
hand: repent ye, and believe in the evangel. 45 But he went out, and began to publish it much, and to spread
16 And passing along by the sea of Galilee, he saw Simon and abroad the matter, insomuch that OSwhy could no more openly
Andrew the brother of Simon casting a net in the sea; for they were enter into a city, but was without in desert places: and they came to
fishers. him from every quarter.
17 And OSwhy said unto them, Come ye after me, and I will make Chapter 2
you to become fishers of men.
18 And straightway they left the nets, and followed him. 1 And when he entered again into Capernaum after some days, it was
19 And going on a little further, he saw James the son of Zebedee, and noised that he was in the house.
John his brother, who also were in the boat mending the nets. 2 And many were gathered together, so that there was no longer room
20 And straightway he called them: and they left their father Zebedee for them, no, not even about the door: and he spake the word unto
in the boat with the hired servants, and went after him. them.
21 And they go into Capernaum; and straightway on the sabbath day 3 And they come, bringing unto him a man sick of the palsy, borne of
he entered into the synagogue and taught. four.
22 And they were astonished at his teaching: For he taught them as 4 And when they could not come nigh unto him for the crowd, they
having authority, and not as the scribes. uncovered the roof where he was: and when they had broken it up,
23 And straightway there was in their synagogue a man with an they let down the bed whereon the sick of the palsy lay.
unclean spirit; and he cried out, 5 And OSwhy seeing their faith saith unto the sick of the palsy, Son,
24 saying, What have we to do with thee, OSwhy thou Nazarene? thy sins are forgiven.
art thou come to destroy us? I know thee who thou art, the Holy One 6 But there were certain of the scribes sitting there, and reasoning in
of Elohim. their hearts,
25 And OSwhy rebuked him, saying, Hold thy peace, and come out 7 Why doth this man thus speak? he blasphemeth: who can forgive
of him. sins but one, even Elohim?
26 And the unclean spirit, tearing him and crying with a loud voice, 8 And straightway OSwhy, perceiving in his spirit that they so
came out of him. reasoned within themselves, saith unto them, Why reason ye these
27 And they were all amazed, insomuch that they questioned among things in your hearts?
themselves, saying, What is this? a new teaching! with authority he 9 Which is easier, to say to the sick of the palsy, Thy sins are forgiven;
commandeth even the unclean spirits, and they obey him. or to say, Arise, and take up thy bed, and walk?
Zikarown Say’fer 551 Mark Chapter 3
10 But that ye may know that the Son of man hath authority on earth to 7 And OSwhy with his disciples withdrew to the sea: and a great
forgive sins (he saith to the sick of the palsy), multitude from Galilee followed; and from Judaea,
11 I say unto thee, Arise, take up thy bed, and go unto thy house. 8 and from Jerusalem, and from Idumaea, and beyond the Jordan, and
12 And he arose, and straightway took up the bed, and went forth about Tyre and Sidon, a great multitude, hearing what great things he
before them all; insomuch that they were all amazed, and glorified did, came unto him.
Elohim, saying, We never saw it on this fashion. 9 And he spake to his disciples, that a little boat should wait on him
13 And he went forth again by the sea side; and all the multitude because of the crowd, lest they should throng him:
resorted unto him, and he taught them. 10 for he had healed many; insomuch that as many as had plagues
14 And as he passed by, he saw Levi the son of Alphaeus sitting at the pressed upon him that they might touch him.
place of toll, and he saith unto him, Follow me. And he arose and 11 And the unclean spirits, whensoever they beheld him, fell down
followed him. before him, and cried, saying, Thou art the Son of Elohim.
15 And it came to pass, that he was sitting at meat in his house, and 12 And he charged them much that they should not make him known.
many publicans and sinners sat down with OSwhy and his 13 And he goeth up into the mountain, and calleth unto him whom he
disciples: for there were many, and they followed him. himself would; and they went unto him.
16 And the scribes of the Pharisees, when they saw that he was eating 14 And he appointed twelve, that they might be with him, and that he
with the sinners and publicans, said unto his disciples, How is it that might send them forth to preach,
he eateth and drinketh with publicans and sinners? 15 and to have authority to cast out demons:
17 And when OSwhy heard it, he saith unto them, They that are 16 and Simon he surnamed Peter;
whole have no need of a physician, but they that are sick: I came not 17 and James the son of Zebedee, and John the brother of James;
to call the righteous, but sinners. and them he surnamed Boanerges, which is, Sons of thunder:
18 And John's disciples and the Pharisees were fasting: and they 18 and Andrew, and Philip, and Bartholomew, and Matthew, and
come and say unto him, Why do John's disciples and the disciples of Thomas, and James the son of Alphaeus, and Thaddaeus, and
the Pharisees fast, but thy disciples fast not? Simon the Cananaean,
19 And OSwhy said unto them, Can the sons of the bridechamber 19 and Judas Iscariot, who also betrayed him. And he cometh into a
fast, while the bridegroom is with them? as long as they have the house.
bridegroom with them, they cannot fast. 20 And the multitude cometh together again, so that they could not so
20 But the days will come, when the bridegroom shall be taken away much as eat bread.
from them, and then will they fast in that day. 21 And when his friends heard it, they went out to lay hold on him: for
21 No man seweth a piece of undressed cloth on an old garment: else they said, He is beside himself.
that which should fill it up taketh from it, the new from the old, and a 22 And the scribes that came down from Jerusalem said, He hath
worse rent is made. Beelzebub, and, By the prince of the demons casteth he out the
22 And no man putteth new wine into old wineskins; else the wine will demons.
burst the skins, and the wine perisheth, and the skins: but they put 23 And he called them unto him, and said unto them in parables, How
new wine into fresh wine-skins. can Satan cast out Satan?
23 And it came to pass, that he was going on the sabbath day through 24 And if a kingdom be divided against itself, that kingdom cannot
the grainfields; and his disciples began, as they went, to pluck the stand.
ears. 25 And if a house be divided against itself, that house will not be able
24 And the Pharisees said unto him, Behold, why do they on the to stand.
sabbath day that which is not lawful? 26 And if Satan hath rise up against himself, and is divided, he cannot
25 And he said unto them, Did ye never read what David did, when he stand, but hath an end.
had need, and was hungry, he, and they that were with him? 27 But no one can enter into the house of the strong man, and spoil his
26 How he entered into the house of Elohim when Abiathar was high goods, except he first bind the strong man; and then he will spoil his
priest, and ate the showbread, which it is not lawful to eat save for the house.
priests, and gave also to them that were with him? 28 Verily I say unto you, All their sins shall be forgiven unto the sons of
27 And he said unto them, The sabbath was made for man, and not men, and their blasphemies wherewith soever they shall blaspheme:
man for the sabbath: 29 but whosoever shall blaspheme against the Holy Spirit hath never
28 so that the Son of man is master even of the sabbath. forgiveness, but is guilty of an eternal sin:
30 because they said, He hath an unclean spirit.
Chapter 3 31 And there come his mother and his brethren; and, standing without,
1 And he entered again into the synagogue; and there was a man there they sent unto him, calling him.
who had his hand withered. 32 And a multitude was sitting about him; and they say unto him,
2 And they watched him, whether he would heal him on the sabbath Behold, thy mother and thy brethren without seek for thee.
day; that they might accuse him. 33 And he answereth them, and saith, Who is my mother and my
3 And he saith unto the man that had his hand withered, Stand forth. brethren?
4 And he saith unto them, Is it lawful on the sabbath day to do good, or 34 And looking round on them that sat round about him, he saith,
to do harm? to save a life, or to kill? But they held their peace. Behold, my mother and my brethren!
5 And when he had looked round about on them with anger, being 35 For whosoever shall do the will of Elohim, the same is my brother,
grieved at the hardening of their heart, he saith unto the man, Stretch and sister, and mother.
forth thy hand. And he stretched it forth; and his hand was restored.
6 And the Pharisees went out, and straightway with the Herodians took
counsel against him, how they might destroy him.
Mark Chapter 4 552 Zikarown Say’fer
Chapter 4 27 and should sleep and rise night and day, and the seed should
1 And again he began to teach by the sea side. And there is gathered spring up and grow, he knoweth not how.
unto him a very great multitude, so that he entered into a boat, and 28 The earth beareth fruit of herself; first the blade, then the ear, then
sat in the sea; and all the multitude were by the sea on the land. the full grain in the ear.
2 And he taught them many things in parables, and said unto them in 29 But when the fruit is ripe, straightway he putteth forth the sickle,
his teaching, because the harvest is come.
3 Hearken: Behold, the sower went forth to sow: 30 And he said, How shall we liken the kingdom of Elohim? or in what
4 and it came to pass, as he sowed, some seed fell by the way side, parable shall we set it forth?
and the birds came and devoured it. 31 It is like a grain of mustard seed, which, when it is sown upon the
5 And other fell on the rocky ground, where it had not much earth; and earth, though it be less than all the seeds that are upon the earth,
straightway it sprang up, because it had no deepness of earth: 32 yet when it is sown, groweth up, and becometh greater than all the
6 and when the sun was risen, it was scorched; and because it had no herbs, and putteth out great branches; so that the birds of the heaven
root, it withered away. can lodge under the shadow thereof.
7 And other fell among the thorns, and the thorns grew up, and choked 33 And with many such parables spake he the word unto them, as they
it, and it yielded no fruit. were able to hear it;
8 And others fell into the good ground, and yielded fruit, growing up and 34 and without a parable spake he not unto them: but privately to his
increasing; and brought forth, thirtyfold, and sixtyfold, and a own disciples he expounded all things.
hundredfold. 35 And on that day, when even was come, he saith unto them, Let us
9 And he said, Who hath ears to hear, let him hear. go over unto the other side.
10 And when he was alone, they that were about him with the twelve 36 And leaving the multitude, they take him with them, even as he
asked of him the parables. was, in the boat. And other boats were with him.
11 And he said unto them, Unto you is given the mystery of the 37 And there ariseth a great storm of wind, and the waves beat into the
kingdom of Elohim: but unto them that are without, all things are done boat, insomuch that the boat was now filling.
in parables: 38 And he himself was in the stern, asleep on the cushion: and they
12 that seeing they may see, and not perceive; and hearing they may awake him, and say unto him, Teacher, carest thou not that we
hear, and not understand; lest haply they should turn again, and it perish?
should be forgiven them. 39 And he awoke, and rebuked the wind, and said unto the sea,
13 And he saith unto them, Know ye not this parable? and how shall Peace, be still. And the wind ceased, and there was a great calm.
ye know all the parables? 40 And he said unto them, Why are ye fearful? have ye not yet faith?
14 The sower soweth the word. 41 And they feared exceedingly, and said one to another, Who then is
15 And these are they by the way side, where the word is sown; and this, that even the wind and the sea obey him?
when they have heard, straightway cometh Satan, and taketh away Chapter 5
the word which hath been sown in them.
1 And they came to the other side of the sea, into the country of the
16 And these in like manner are they that are sown upon the rocky
Gerasenes.
places, who, when they have heard the word, straightway receive it
2 And when he was come out of the boat, straightway there met him
with joy;
out of the tombs a man with an unclean spirit,
17 and they have no root in themselves, but endure for a while; then,
3 who had his dwelling in the tombs: and no man could any more bind
when tribulation or persecution ariseth because of the word,
him, no, not with a chain;
straightway they stumble.
4 because that he had been often bound with fetters and chains, and
18 And others are they that are sown among the thorns; these are they
the chains had been rent asunder by him, and the fetters broken in
that have heard the word,
pieces: and no man had strength to tame him.
19 and the cares of the world, and the deceitfulness of riches, and the
5 And always, night and day, in the tombs and in the mountains, he
lusts of other things entering in, choke the word, and it becometh
was crying out, and cutting himself with stones.
unfruitful.
6 And when he saw OSwhy from afar, he ran and worshipped him;
20 And those are they that were sown upon the good ground; such as
7 and crying out with a loud voice, he saith, What have I to do with
hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold,
thee, OSwhy, thou Son of the Most High Elohim? I adjure thee by
and a hundredfold.
Elohim, torment me not.
21 And he said unto them, Is the lamp brought to be put under the
8 For he said unto him, Come forth, thou unclean spirit, out of the man.
bushel, or under the bed, and not to be put on the stand?
9 And he asked him, What is thy name? And he saith unto him, My
22 For there is nothing hid, save that it should be manifested; neither
name is Legion; for we are many.
was anything made secret, but that it should come to light.
10 And he besought him much that he would not send them away out
23 If any man hath ears to hear, let him hear.
of the country.
24 And he said unto them, Take heed what ye hear: with what
11 Now there was there on the mountain side a great herd of swine
measure ye mete it shall be measured unto you; and more shall be
feeding.
given unto you.
12 And they besought him, saying, Send us into the swine, that we
25 For he that hath, to him shall be given: and he that hath not, from
may enter into them.
him shall be taken away even that which he hath.
13 And he gave them leave. And the unclean spirits came out, and
26 And he said, So is the kingdom of Elohim, as if a man should cast
entered into the swine: and the herd rushed down the steep into the
seed upon the earth;
sea, in number about two thousand; and they were drowned in the
sea.
Zikarown Say’fer 553 Mark Chapter 6
14 And they that fed them fled, and told it in the city, and in the 42 And straightway the damsel rose up, and walked; for she was
country. And they came to see what it was that had come to pass. twelve years old. And they were amazed straightway with a great
15 And they come to OSwhy, and behold him that was possessed amazement.
with demons sitting, clothed and in his right mind, even him that had 43 And he charged them much that no man should know this: and he
the legion: and they were afraid. commanded that something should be given her to eat.
16 And they that saw it declared unto them how it befell him that was
possessed with demons, and concerning the swine. Chapter 6
17 And they began to beseech him to depart from their borders. 1 And he went out from thence; and he cometh into his own country;
18 And as he was entering into the boat, he that had been possessed and his disciples follow him.
with demons besought him that he might be with him. 2 And when the sabbath was come, he began to teach in the
19 And he suffered him not, but saith unto him, Go to thy house unto synagogue: and many hearing him were astonished, saying, Whence
thy friends, and tell them how great things hwhy hath done for hath this man these things? and, What is the wisdom that is given
thee, and how he had mercy on thee. unto this man, and what mean such mighty works wrought by his
20 And he went his way, and began to publish in Decapolis how great hands?
things OSwhy had done for him: and all men marvelled. 3 Is not this the carpenter, the son of Mary, and brother of James, and
21 And when OSwhy had crossed over again in the boat unto the Joses, and Judas, and Simon? and are not his sisters here with us?
other side, a great multitude was gathered unto him; and he was by And they were offended in him.
the sea. 4 And OSwhy said unto them, A prophet is not without honor, save
22 And there cometh one of the rulers of the synagogue, Jairus by in his own country, and among his own kin, and in his own house.
name; and seeing him, he falleth at his feet, 5 And he could there do no mighty work, save that he laid his hands
23 and beseecheth him much, saying, My little daughter is at the point upon a few sick folk, and healed them.
of death: I pray thee, that thou come and lay thy hands on her, that 6 And he marvelled because of their unbelief. And he went round about
she may be made whole, and live. the villages teaching.
24 And he went with him; and a great multitude followed him, and they 7 And he calleth unto him the twelve, and began to send them forth by
thronged him. two and two; and he gave them authority over the unclean spirits;
25 And a woman, who had an issue of blood twelve years, 8 and he charged them that they should take nothing for their journey,
26 and had suffered many things of many physicians, and had spent save a staff only; no bread, no wallet, no money in their purse;
all that she had, and was nothing bettered, but rather grew worse, 9 but to go shod with sandals: and, said he, put not on two coats.
27 having heard the things concerning OSwhy, came in the crowd 10 And he said unto them, Wheresoever ye enter into a house, there
behind, and touched his garment. abide till ye depart thence.
28 For she said, If I touch but his garments, I shall be made whole. 11 And whatsoever place shall not receive you, and they hear you not,
29 And straightway the fountain of her blood was dried up; and she felt as ye go forth thence, shake off the dust that is under your feet for a
in her body that she was healed of her plague. testimony unto them.
30 And straightway OSwhy, perceiving in himself that the power 12 And they went out, and preached that men should repent.
proceeding from him had gone forth, turned him about in the crowd, 13 And they cast out many demons, and anointed with oil many that
and said, Who touched my garments? were sick, and healed them.
31 And his disciples said unto him, Thou seest the multitude thronging 14 And king Herod heard thereof; for his name had become known:
thee, and sayest thou, Who touched me? and he said, John the Immerser is risen from the dead, and therefore
32 And he looked round about to see her that had done this thing. do these powers work in him.
33 But the woman fearing and trembling, knowing what had been done 15 But others said, It is Eliyah. And others said, It is a prophet, even as
to her, came and fell down before him, and told him all the truth. one of the prophets.
34 And he said unto her, Daughter, thy faith hath made thee whole; go 16 But Herod, when he heard thereof, said, John, whom I beheaded,
in peace, and be whole of thy plague. he is risen.
35 While he yet spake, they come from the ruler of the synagogue's 17 For Herod himself had sent forth and laid hold upon John, and
house saying, Thy daughter is dead: why troublest thou the Teacher bound him in prison for the sake of Herodias, his brother Philip's wife;
any further? for he had married her.
36 But OSwhy, not heeding the word spoken, saith unto the ruler of 18 For John said unto Herod, It is not lawful for thee to have thy
the synagogue, Fear not, only believe. brother's wife.
37 And he suffered no man to follow with him, save Peter, and James, 19 And Herodias set herself against him, and desired to kill him; and
and John the brother of James. she could not;
38 And they come to the house of the ruler of the synagogue; and he 20 for Herod feared John, knowing that he was a righteous and holy
beholdeth a tumult, and many weeping and wailing greatly. man, and kept him safe. And when he heard him, he was much
39 And when he was entered in, he saith unto them, Why make ye a perplexed; and he heard him gladly.
tumult, and weep? the child is not dead, but sleepeth. 21 And when a convenient day was come, that Herod on his birthday
40 And they laughed him to scorn. But he, having put them all forth, made a supper to his masters, and the high captains, and the chief
taketh the father of the child and her mother and them that were with men of Galilee;
him, and goeth in where the child was. 22 and when the daughter of Herodias herself came in and danced,
41 And taking the child by the hand, he saith unto her, Talitha cumi; she pleased Herod and them that sat at meat with him; and the king
which is, being interpreted, Damsel, I say unto thee, Arise. said unto the damsel, Ask of me whatsoever thou wilt, and I will give it
thee.
Mark Chapter 7 554 Zikarown Say’fer
23 And he sware unto her, Whatsoever thou shalt ask of me, I will give 50 for they all saw him, and were troubled. But he straightway spake
it thee, unto the half of my kingdom. with them, and saith unto them, Be of good cheer: it is I; be not afraid.
24 And she went out, and said unto her mother, What shall I ask? And 51 And he went up unto them into the boat; and the wind ceased: and
she said, The head of John the Immerser. they were sore amazed in themselves;
25 And she came in straightway with haste unto the king, and asked, 52 for they understood not concerning the loaves, but their heart was
saying, I will that thou forthwith give me on a platter the head of John hardened.
the Immerser. 53 And when they had crossed over, they came to the land unto
26 And the king was exceeding sorry; but for the sake of his oaths, and Gennesaret, and moored to the shore.
of them that sat at meat, he would not reject her. 54 And when they were come out of the boat, straightway the people
27 And straightway the king sent forth a soldier of his guard, and knew him,
commanded to bring his head: and he went and beheaded him in the 55 and ran round about that whole region, and began to carry about on
prison, their beds those that were sick, where they heard he was.
28 and brought his head on a platter, and gave it to the damsel; and 56 And wheresoever he entered, into villages, or into cities, or into the
the damsel gave it to her mother. country, they laid the sick in the marketplaces, and besought him that
29 And when his disciples heard thereof, they came and took up his they might touch if it were but the border of his garment: and as many
corpse, and laid it in a tomb. as touched him were made whole.
30 And the apostles gather themselves together unto OSwhy; and
they told him all things, whatsoever they had done, and whatsoever Chapter 7
they had taught. 1 And there are gathered together unto him the Pharisees, and certain
31 And he saith unto them, Come ye yourselves apart into a desert of the scribes, who had come from Jerusalem,
place, and rest a while. For there were many coming and going, and 2 and had seen that some of his disciples ate their bread with defiled,
they had no leisure so much as to eat. that is, unwashen, hands.
32 And they went away in the boat to a desert place apart. 3 (For the Pharisees, and all the Jews, except they wash their hands
33 And the people saw them going, and many knew them, and they diligently, eat not, holding the tradition of the elders;
ran together there on foot from all the cities, and outwent them. 4 and when they come from the market-place, except they bathe
34 And he came forth and saw a great multitude, and he had themselves, they eat not; and many other things there are, which they
compassion on them, because they were as sheep not having a have received to hold, washings of cups, and pots, and brasen
shepherd: and he began to teach them many things. vessels.)
35 And when the day was now far spent, his disciples came unto him, 5 And the Pharisees and the scribes ask him, Why walk not thy
and said, The place is desert, and the day is now far spent; disciples according to the tradition of the elders, but eat their bread
36 send them away, that they may go into the country and villages with defiled hands?
round about, and buy themselves somewhat to eat. 6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as
37 But he answered and said unto them, Give ye them to eat. And they it is written, This people honoreth me with their lips, But their heart is
say unto him, Shall we go and buy two hundred shillings' worth of far from me.
bread, and give them to eat? 7 But in vain do they worship me, Teaching as their doctrines the
38 And he saith unto them, How many loaves have ye? go and see. precepts of men.
And when they knew, they say, Five, and two fishes. 8 Ye leave the commandment of Elohim, and hold fast the tradition of
39 And he commanded them that all should sit down by companies men.
upon the green grass. 9 And he said unto them, Full well do ye reject the commandment of
40 And they sat down in ranks, by hundreds, and by fifties. Elohim, that ye may keep your tradition.
41 And he took the five loaves and the two fishes, and looking up to 10 For Moses said, Honor thy father and thy mother; and, He that
heaven, he blessed, and brake the loaves; and he gave to the speaketh evil of father or mother, let him die the death:
disciples to set before them; and the two fishes divided he among 11 but ye say, If a man shall say to his father or his mother, That
them all. wherewith thou mightest have been profited by me is Corban, that is
42 And they all ate, and were filled. to say, Given to Elohim;
43 And they took up broken pieces, twelve basketfuls, and also of the 12 ye no longer suffer him to do aught for his father or his mother;
fishes. 13 making void the word of Elohim by your tradition, which ye have
44 And they that ate the loaves were five thousand men. delivered: and many such like things ye do.
45 And straightway he constrained his disciples to enter into the boat, 14 And he called to him the multitude again, and said unto them, Hear
and to go before him unto the other side to Bethsaida, while he me all of you, and understand:
himself sendeth the multitude away. 15 there is nothing from without the man, that going into him can defile
46 And after he had taken leave of them, he departed into the him; but the things which proceed out of the man are those that defile
mountain to pray. the man.
47 And when even was come, the boat was in the midst of the sea, 16 If any man hath ears to hear, let him hear.
and he alone on the land. 17 And when he was entered into the house from the multitude, his
48 And seeing them distressed in rowing, for the wind was contrary disciples asked of him the parable.
unto them, about the fourth watch of the night he cometh unto them, 18 And he saith unto them, Are ye so without understanding also?
walking on the sea; and he would have passed by them: Perceive ye not, that whatsoever from without goeth into the man, it
49 but they, when they saw him walking on the sea, supposed that it cannot defile him;
was a spirit, and cried out; 19 because it goeth not into his heart, but into his belly, and goeth out
into the draught? This he said, making all meats clean.
Zikarown Say’fer 555 Mark Chapter 8
20 And he said, That which proceedeth out of the man, that defileth the 11 And the Pharisees came forth, and began to question with him,
man. seeking of him a sign from heaven, trying him.
21 For from within, out of the heart of men, evil thoughts proceed, 12 And he sighed deeply in his spirit, and saith, Why doth this
fornications, thefts, murders, adulteries, generation seek a sign? verily I say unto you, There shall no sign be
22 covetings, wickednesses, deceit, lasciviousness, an evil eye, given unto this generation.
railing, pride, foolishness: 13 And he left them, and again entering into the boat departed to the
23 all these evil things proceed from within, and defile the man. other side.
24 And from thence he arose, and went away into the borders of Tyre 14 And they forgot to take bread; and they had not in the boat with
and Sidon. And he entered into a house, and would have no man them more than one loaf.
know it; and he could not be hid. 15 And he charged them, saying, Take heed, beware of the leaven of
25 But straightway a woman, whose little daughter had an unclean the Pharisees and the leaven of Herod.
spirit, having heard of him, came and fell down at his feet. 16 And they reasoned one with another, saying, We have no bread.
26 Now the woman was a Greek, a Syrophoenician by race. And she 17 And OSwhy perceiving it saith unto them, Why reason ye,
besought him that he would cast forth the demon out of her daughter. because ye have no bread? do ye not yet perceive, neither
27 And he said unto her, Let the children first be filled: for it is not meet understand? have ye your heart hardened?
to take the children's bread and cast it to the dogs. 18 Having eyes, see ye not? and having ears, hear ye not? and do ye
28 But she answered and saith unto him, Yea, Master; even the dogs not remember?
under the table eat of the children's crumbs. 19 When I brake the five loaves among the five thousand, how many
29 And he said unto her, For this saying go thy way; the demon is baskets full of broken pieces took ye up? They say unto him, Twelve.
gone out of thy daughter. 20 And when the seven among the four thousand, how many
30 And she went away unto her house, and found the child laid upon basketfuls of broken pieces took ye up? And they say unto him,
the bed, and the demon gone out. Seven.
31 And again he went out from the borders of Tyre, and came through 21 And he said unto them, Do ye not yet understand?
Sidon unto the sea of Galilee, through the midst of the borders of 22 And they come unto Bethsaida. And they bring to him a blind man,
Decapolis. and beseech him to touch him.
32 And they bring unto him one that was deaf, and had an impediment 23 And he took hold of the blind man by the hand, and brought him out
in his speech; and they beseech him to lay his hand upon him. of the village; and when he had spit on his eyes, and laid his hands
33 And he took him aside from the multitude privately, and put his upon him, he asked him, Seest thou aught?
fingers into his ears, and he spat, and touched his tongue; 24 And he looked up, and said, I see men; for I behold them as trees,
34 and looking up to heaven, he sighed, and saith unto him, walking.
Ephphatha, that is, Be opened. 25 Then again he laid his hands upon his eyes; and he looked
35 And his ears were opened, and the bond of his tongue was loosed, stedfastly, and was restored, and saw all things clearly.
and he spake plain. 26 And he sent him away to his home, saying, Do not even enter into
36 And he charged them that they should tell no man: but the more he the village.
charged them, so much the more a great deal they published it. 27 And OSwhy went forth, and his disciples, into the villages of
37 And they were beyond measure astonished, saying, He hath done Caesarea Philippi: and on the way he asked his disciples, saying unto
all things well; he maketh even the deaf to hear, and the dumb to them, Who do men say that I am?
speak. 28 And they told him, saying, John the Immerser; and others, Eliyah;
but others, One of the prophets.
Chapter 8 29 And he asked them, But who say ye that I am? Peter answereth
1 In those days, when there was again a great multitude, and they had and saith unto him, Thou art Ha Mashiyach.
nothing to eat, he called unto him his disciples, and saith unto them, 30 And he charged them that they should tell no man of him.
2 I have compassion on the multitude, because they continue with me 31 And he began to teach them, that the Son of man must suffer many
now three days, and have nothing to eat: things, and be rejected by the elders, and the chief priests, and the
3 and if I send them away fasting to their home, they will faint on the scribes, and be killed, and after three days rise again.
way; and some of them are come from far. 32 And he spake the saying openly. And Peter took him, and began to
4 And his disciples answered him, Whence shall one be able to fill rebuke him.
these men with bread here in a desert place? 33 But he turning about, and seeing his disciples, rebuked Peter, and
5 And he asked them, How many loaves have ye? And they said, saith, Get thee behind me, Satan; for thou mindest not the things of
Seven. Elohim, but the things of men.
6 And he commandeth the multitude to sit down on the ground: and he 34 And he called unto him the multitude with his disciples, and said
took the seven loaves, and having given thanks, he brake, and gave unto them, If any man would come after me, let him deny himself, and
to his disciples, to set before them; and they set them before the take up his stake, and follow me.
multitude. 35 For whosoever would save his life shall lose it; and whosoever shall
7 And they had a few small fishes: and having blessed them, he lose his life for my sake and the Evangel's shall save it.
commanded to set these also before them. 36 For what doth it profit a man, to gain the whole world, and forfeit his
8 And they ate, and were filled: and they took up, of broken pieces that life?
remained over, seven baskets. 37 For what should a man give in exchange for his life?
9 And they were about four thousand: and he sent them away. 38 For whosoever shall be ashamed of me and of my words in this
10 And straightway he entered into the boat with his disciples, and adulterous and sinful generation, the Son of man also shall be
came into the parts of Dalmanutha.
Mark Chapter 9 556 Zikarown Say’fer
ashamed of him, when he cometh in the glory of his Father with the 25 And when OSwhy saw that a multitude came running together,
holy angels. he rebuked the unclean spirit, saying unto him, Thou dumb and deaf
spirit, I command thee, come out of him, and enter no more into him.
Chapter 9 26 And having cried out, and torn him much, he came out: and the boy
1 And he said unto them, Verily I say unto you, There are some here of became as one dead; insomuch that the more part said, He is dead.
them that stand by, who shall in no wise taste of death, till they see 27 But OSwhy took him by the hand, and raised him up; and he
the kingdom of Elohim come with power. arose.
2 And after six days OSwhy taketh with him Peter, and James, and 28 And when he was come into the house, his disciples asked him
John, and bringeth them up into a high mountain apart by privately, How is it that we could not cast it out?
themselves: and he was transfigured before them; 29 And he said unto them, This kind can come out by nothing, save by
3 and his garments became glistering, exceeding white, so as no fuller prayer.
on earth can whiten them. 30 And they went forth from thence, and passed through Galilee; and
4 And there appeared unto them Eliyah with Moses: and they were he would not that any man should know it.
talking with OSwhy. 31 For he taught his disciples, and said unto them, The Son of man is
5 And Peter answereth and saith to OSwhy, Rabbi, it is good for us delivered up into the hands of men, and they shall kill him; and when
to be here: and let us make three tabernacles; one for thee, and one he is killed, after three days he shall rise again.
for Moses, and one for Eliyah. 32 But they understood not the saying, and were afraid to ask him.
6 For he knew not what to answer; for they became sore afraid. 33 And they came to Capernaum: and when he was in the house he
7 And there came a cloud overshadowing them: and there came a asked them, What were ye reasoning on the way?
voice out of the cloud, This is my beloved Son: hear ye him. 34 But they held their peace: for they had disputed one with another on
8 And suddenly looking round about, they saw no one any more, save the way, who was the greatest.
OSwhy only with themselves. 35 And he sat down, and called the twelve; and he saith unto them, If
9 And as they were coming down from the mountain, he charged them any man would be first, he shall be last of all, and servant of all.
that they should tell no man what things they had seen, save when 36 And he took a little child, and set him in the midst of them: and
the Son of man should have risen again from the dead. taking him in his arms, he said unto them,
10 And they kept the saying, questioning among themselves what the 37 Whosoever shall receive one of such little children in my name,
rising again from the dead should mean. receiveth me: and whosoever receiveth me, receiveth not me, but him
11 And they asked him, saying, How is it that the scribes say that that sent me.
Eliyah must first come? 38 John said unto him, Teacher, we saw one casting out demons in
12 And he said unto them, Eliyah indeed cometh first, and restoreth all thy name; and we forbade him, because he followed not us.
things: and how is it written of the Son of man, that he should suffer 39 But OSwhy said, Forbid him not: for there is no man who shall
many things and be set at nought? do a mighty work in my name, and be able quickly to speak evil of
13 But I say unto you, that Eliyah is come, and they have also done me.
unto him whatsoever they would, even as it is written of him. 40 For he that is not against us is for us.
14 And when they came to the disciples, they saw a great multitude 41 For whosoever shall give you a cup of water to drink, because ye
about them, and scribes questioning with them. are Mashiyach's, verily I say unto you, he shall in no wise lose his
15 And straightway all the multitude, when they saw him, were greatly reward.
amazed, and running to him saluted him. 42 And whosoever shall cause one of these little ones that believe on
16 And he asked them, What question ye with them? me to stumble, it were better for him if a great millstone were hanged
17 And one of the multitude answered him, Teacher, I brought unto about his neck, and he were cast into the sea.
thee my son, who hath a dumb spirit; 43 And if thy hand cause thee to stumble, cut it off: it is good for thee
18 and wheresoever it taketh him, it dasheth him down: and he to enter into life maimed, rather than having thy two hands to go into
foameth, and grindeth his teeth, and pineth away: and I spake to thy gehenna, into the unquenchable fire.
disciples that they should cast it out; and they were not able. 44 where their worm dieth not, and the fire is not quenched.
19 And he answereth them and saith, O faithless generation, how long 45 And if thy foot cause thee to stumble, cut it off: it is good for thee to
shall I be with you? how long shall I bear with you? bring him unto enter into life halt, rather than having thy two feet to be cast into
me. gehenna.
20 And they brought him unto him: and when he saw him, straightway 46 where their worm dieth not, and the fire is not quenched.
the spirit tare him grievously; and he fell on the ground, and wallowed 47 And if thine eye cause thee to stumble, cast it out: it is good for thee
foaming. to enter into the kingdom of Elohim with one eye, rather than having
21 And he asked his father, How long time is it since this hath come two eyes to be cast into gehenna;
unto him? And he said, From a child. 48 where their worm dieth not, and the fire is not quenched.
22 And oft-times it hath cast him both into the fire and into the waters, 49 For every one shall be salted with fire.
to destroy him: but if thou canst do anything, have compassion on us, 50 Salt is good: but if the salt have lost its saltness, wherewith will ye
and help us. season it? Have salt in yourselves, and be at peace one with another.
23 And OSwhy said unto him, If thou canst! All things are possible
to him that believeth. Chapter 10
24 Straightway the father of the child cried out, and said, I believe; help 1 And he arose from thence and cometh into the borders of Judaea and
thou mine unbelief. beyond the Jordan: and multitudes come together unto him again;
and, as he was wont, he taught them again.
Zikarown Say’fer 557 Mark Chapter 11
2 And there came unto him Pharisees, and asked him, Is it lawful for a 30 but he shall receive a hundredfold now in this time, houses, and
man to put away his wife? trying him. brethren, and sisters, and mothers, and children, and lands, with
3 And he answered and said unto them, What did Moses command persecutions; and in the world to come eternal life.
you? 31 But many that are first shall be last; and the last first.
4 And they said, Moses suffered to write a bill of divorcement, and to 32 And they were on the way, going up to Jerusalem; and OSwhy
put her away. was going before them: and they were amazed; and they that
5 But OSwhy said unto them, For your hardness of heart he wrote followed were afraid. And he took again the twelve, and began to tell
you this commandment. them the things that were to happen unto him,
6 But from the beginning of the creation, Male and female made he 33 saying, Behold, we go up to Jerusalem; and the Son of man shall
them. be delivered unto the chief priests and the scribes; and they shall
7 For this cause shall a man leave his father and mother, and shall condemn him to death, and shall deliver him unto the Gentiles:
cleave to his wife; 34 and they shall mock him, and shall spit upon him, and shall scourge
8 and the two shall become one flesh: so that they are no more two, but him, and shall kill him; and after three days he shall rise again.
one flesh. 35 And there come near unto him James and John, the sons of
9 What therefore Elohim hath joined together, let not man put asunder. Zebedee, saying unto him, Teacher, we would that thou shouldest do
10 And in the house the disciples asked him again of this matter. for us whatsoever we shall ask of thee.
11 And he saith unto them, Whosoever shall put away his wife, and 36 And he said unto them, What would ye that I should do for you?
marry another, committeth adultery against her: 37 And they said unto him, Grant unto us that we may sit, one on thy
12 and if she herself shall put away her husband, and marry another, right hand, and one on thy left hand, in thy glory.
she committeth adultery. 38 But OSwhy said unto them, Ye know not what ye ask. Are ye
13 And they were bringing unto him little children, that he should touch able to drink the cup that I drink? or to be immersed with the
them: and the disciples rebuked them. immersion that I am immersed with?
14 But when OSwhy saw it, he was moved with indignation, and 39 And they said unto him, We are able. And OSwhy said unto
said unto them, Suffer the little children to come unto me; forbid them them, The cup that I drink ye shall drink; and with the immersion that I
not: for to such belongeth the kingdom of Elohim. am immersed withal shall ye be immersed:
15 Verily I say unto you, Whosoever shall not receive the kingdom of 40 but to sit on my right hand or on my left hand is not mine to give;
Elohim as a little child, he shall in no wise enter therein. but it is for them for whom it hath been prepared.
16 And he took them in his arms, and blessed them, laying his hands 41 And when the ten heard it, they began to be moved with indignation
upon them. concerning James and John.
17 And as he was going forth into the way, there ran one to him, and 42 And OSwhy called them to him, and saith unto them, Ye know
kneeled to him, and asked him, Good Teacher, what shall I do that I that they who are accounted to rule over the Gentiles master it over
may inherit eternal life? them; and their great ones exercise authority over them.
18 And OSwhy said unto him, Why callest thou me good? none is 43 But it is not so among you: but whosoever would become great
good save one, even Elohim. among you, shall be your minister;
19 Thou knowest the commandments, Do not kill, Do not commit 44 and whosoever would be first among you, shall be servant of all.
adultery, Do not steal, Do not bear false witness, Do not defraud, 45 For the Son of man also came not to be ministered unto, but to
Honor thy father and mother. minister, and to give his life a ransom for many.
20 And he said unto him, Teacher, all these things have I observed 46 And they come to Jericho: and as he went out from Jericho, with his
from my youth. disciples and a great multitude, the son of Timaeus, Bartimaeus, a
21 And OSwhy looking upon him loved him, and said unto him, blind beggar, was sitting by the way side.
One thing thou lackest: go, sell whatsoever thou hast, and give to the 47 And when he heard that it was OSwhy the Nazarene, he began
poor, and thou shalt have treasure in heaven: and come, follow me. to cry out, and say, OSwhy, thou son of David, have mercy on
22 But his countenance fell at the saying, and he went away sorrowful: me.
for he was one that had great possessions. 48 And many rebuked him, that he should hold his peace: but he cried
23 And OSwhy looked round about, and saith unto his disciples, out the more a great deal, Thou son of David, have mercy on me.
How hardly shall they that have riches enter into the kingdom of 49 And OSwhy stood still, and said, Call ye him. And they call the
Elohim! blind man, saying unto him, Be of good cheer: rise, he calleth thee.
24 And the disciples were amazed at his words. But OSwhy 50 And he, casting away his garment, sprang up, and came to
answereth again, and saith unto them, Children, how hard is it for OSwhy.
them that trust in riches to enter into the kingdom of Elohim! 51 And OSwhy answered him, and said, What wilt thou that I
25 It is easier for a camel to go through a needle's eye, than for a rich should do unto thee? And the blind man said unto him, Rabboni, that
man to enter into the kingdom of Elohim. I may receive my sight.
26 And they were astonished exceedingly, saying unto him, Then who 52 And OSwhy said unto him, Go thy way; thy faith hath made thee
can be saved? whole. And straightway he received his sight, and followed him in the
27 OSwhy looking upon them saith, With men it is impossible, but way.
not with Hwhy: for all things are possible with Elohim.
28 Peter began to say unto him, Lo, we have left all, and have followed Chapter 11
thee. 1 And when they draw nigh unto Jerusalem, unto Bethphage and
29 OSwhy said, Verily I say unto you, There is no man that hath Bethany, at the mount of Olives, he sendeth two of his disciples,
left house, or brethren, or sisters, or mother, or father, or children, or
lands, for my sake, and for the evangel's sake,
Mark Chapter 12 558 Zikarown Say’fer
2 and saith unto them, Go your way into the village that is over against 28 and they said unto him, By what authority doest thou these things?
you: and straightway as ye enter into it, ye shall find a colt tied, or who gave thee this authority to do these things?
whereon no man ever yet sat; loose him, and bring him. 29 And OSwhy said unto them, I will ask of you one question, and
3 And if any one say unto you, Why do ye this? say ye, The Master answer me, and I will tell you by what authority I do these things.
hath need of him; and straightway he will send him back hither. 30 The immersion of John, was it from heaven, or from men? answer
4 And they went away, and found a colt tied at the door without in the me.
open street; and they loose him. 31 And they reasoned with themselves, saying, If we shall say, From
5 And certain of them that stood there said unto them, What do ye, heaven; He will say, Why then did ye not believe him?
loosing the colt? 32 But should we say, From men--they feared the people: for all verily
6 And they said unto them even as OSwhy had said: and they let held John to be a prophet.
them go. 33 And they answered OSwhy and say, We know not. And
7 And they bring the colt unto OSwhy, and cast on him their OSwhy saith unto them, Neither tell I you by what authority I do
garments; and he sat upon him. these things.
8 And many spread their garments upon the way; and others branches,
which they had cut from the fields. Chapter 12
9 And they that went before, and they that followed, cried, Hosanna; 1 And he began to speak unto them in parables. A man planted a
Blessed is he that cometh in the name of Hwhy: vineyard, and set a hedge about it, and digged a pit for the winepress,
10 Blessed is the kingdom that cometh, the kingdom of our father and built a tower, and let it out to husbandmen, and went into another
David, that country.
cometh in the name of Hwhy: Hosanna in the highest. 2 And at the season he sent to the husbandmen a servant, that he
11 And he entered into Jerusalem, into the temple; and when he had might receive from the husbandmen of the fruits of the vineyard.
looked round about upon all things, it being now eventide, he went 3 And they took him, and beat him, and sent him away empty.
out unto Bethany with the twelve. 4 And again he sent unto them another servant; and him they wounded
12 And on the morrow, when they were come out from Bethany, he in the head, and handled shamefully.
hungered. 5 And he sent another; and him they killed: and many others; beating
13 And seeing a fig tree afar off having leaves, he came, if haply he some, and killing some.
might find anything thereon: and when he came to it, he found 6 He had yet one, a beloved son: he sent him last unto them, saying,
nothing but leaves; for it was not the season of figs. They will reverence my son.
14 And he answered and said unto it, No man eat fruit from thee 7 But those husbandmen said among themselves, This is the heir;
henceforward for ever. And his disciples heard it. come, let us kill him, and the inheritance shall be ours.
15 And they come to Jerusalem: and he entered into the temple, and 8 And they took him, and killed him, and cast him forth out of the
began to cast out them that sold and them that bought in the temple, vineyard.
and overthrew the tables of the money-changers, and the seats of 9 What therefore will the master of the vineyard do? he will come and
them that sold the doves; destroy the husbandmen, and will give the vineyard unto others.
16 and he would not suffer that any man should carry a vessel through 10 Have ye not read even this scripture: The stone which the builders
the temple. rejected, The same was made the head of the corner;
17 And he taught, and said unto them, Is it not written, My house shall 11 This was from Hwhy, And it is marvellous in our eyes?
be called a house of prayer for all the nations? but ye have made it a 12 And they sought to lay hold on him; and they feared the multitude;
den of robbers. for they perceived that he spake the parable against them: and they
18 And the chief priests and the scribes heard it, and sought how they left him, and went away.
might destroy him: for they feared him, for all the multitude was 13 And they send unto him certain of the Pharisees and of the
astonished at his teaching. Herodians, that they might catch him in talk.
19 And every evening he went forth out of the city. 14 And when they were come, they say unto him, Teacher, we know
20 And as they passed by in the morning, they saw the fig tree that thou art true, and carest not for any one; for thou regardest not
withered away from the roots. the person of men, but of a truth teachest the way of Elohim: Is it
21 And Peter calling to remembrance saith unto him, Rabbi, behold, lawful to give tribute unto Caesar, or not?
the fig tree which thou cursedst is withered away. 15 Shall we give, or shall we not give? But he, knowing their hypocrisy,
22 And OSwhy answering saith unto them, Have faith in Hwhy. said unto them, Why make ye trial of me? bring me a denarius, that I
23 Verily I say unto you, Whosoever shall say unto this mountain, Be may see it.
thou taken up and cast into the sea; and shall not doubt in his heart, 16 And they brought it. And he saith unto them, Whose is this image
but shall believe that what he saith cometh to pass; he shall have it. and superscription? And they said unto him, Caesar's.
24 Therefore I say unto you, All things whatsoever ye pray and ask for, 17 And OSwhy said unto them, Render unto Caesar the things that
believe that ye receive them, and ye shall have them. are Caesar's, and unto Elohim the things that are Elohim's. And they
25 And whensoever ye stand praying, forgive, if ye have aught against marvelled greatly at him.
any one; that your Father also who is in heaven may forgive you your 18 And there come unto him Sadducees, who say that there is no
trespasses. resurrection; and they asked him, saying,
26 But if ye do not forgive, neither will your Father who is in heaven 19 Teacher, Moses wrote unto us, If a man's brother die, and leave a
forgive your trespasses. wife behind him, and leave no child, that his brother should take his
27 And they come again to Jerusalem: and as he was walking in the wife, and raise up seed unto his brother.
temple, there come to him the chief priests, and the scribes, and the 20 There were seven brethren: and the first took a wife, and dying left
elders; no seed;
Zikarown Say’fer 559 Mark Chapter 13
21 and the second took her, and died, leaving no seed behind him; 3 And as he sat on the mount of Olives over against the temple, Peter
and the third likewise: and James and John and Andrew asked him privately,
22 and the seven left no seed. Last of all the woman also died. 4 Tell us, when shall these things be? and what shall be the sign when
23 In the resurrection whose wife shall she be of them? for the seven these things are all about to be accomplished?
had her to wife. 5 And OSwhy began to say unto them, Take heed that no man lead
24 OSwhy said unto them, Is it not for this cause that ye err, that ye you astray.
know not the scriptures, nor the power of Elohim? 6 Many shall come in my name, saying, I am he; and shall lead many
25 For when they shall rise from the dead, they neither marry, nor are astray.
given in marriage; but are as angels in heaven. 7 And when ye shall hear of wars and rumors of wars, be not troubled:
26 But as touching the dead, that they are raised; have ye not read in these things must needs come to pass; but the end is not yet.
the book of Moses, in the place concerning the Bush, how Hwhy 8 For nation shall rise against nation, and kingdom against kingdom;
spake unto him, saying, I am the Elohim of Abraham, and the Elohim there shall be earthquakes in divers places; there shall be famines:
of Isaac, and the Elohim of Jacob? these things are the beginning of travail.
27 He is not the Elohim of the dead, but of the living: ye do greatly err. 9 But take ye heed to yourselves: for they shall deliver you up to
28 And one of the scribes came, and heard them questioning together, councils; and in synagogues shall ye be beaten; and before
and knowing that he had answered them well, asked him, What governors and kings shall ye stand for my sake, for a testimony unto
commandment is the first of all? them.
29 OSwhy answered, The first is, Hear, O Israel; Hwhy our 10 And the evangel must first be preached unto all the nations.
Elohim, Hwhy is one: 11 And when they lead you to judgment, and deliver you up, be not
30 and thou shalt love Hwhy thy Elohim with all thy heart, and with anxious beforehand what ye shall speak: but whatsoever shall be
all thy soul, and with all thy mind, and with all thy strength. given you in that hour, that speak ye; for it is not ye that speak, but
31 The second is this, Thou shalt love thy neighbor as thyself. There is the Holy Spirit.
none other commandment greater than these. 12 And brother shall deliver up brother to death, and the father his
32 And the scribe said unto him, Of a truth, Teacher, thou hast well child; and children shall rise up against parents, and cause them to
said that he is one; and there is none other but he: be put to death.
33 and to love him with all the heart, and with all the understanding, 13 And ye shall be hated of all men for my name's sake: but he that
and with all the strength, and to love his neighbor as himself, is much endureth to the end, the same shall be saved.
more than all whole burnt-offerings and sacrifices. 14 But when ye see the abomination of desolation standing where he
34 And when OSwhy saw that he answered discreetly, he said ought not (let him that readeth understand), then let them that are in
unto him, Thou art not far from the kingdom of Elohim. And no man Judaea flee unto the mountains:
after that durst ask him any question. 15 and let him that is on the housetop not go down, nor enter in, to
35 And OSwhy answered and said, as he taught in the temple, take anything out his house:
How say the scribes that Ha Mashiyach is the son of David? 16 and let him that is in the field not return back to take his cloak.
36 David himself said in the Holy Spirit, Hwhy said unto my Master, 17 But woe unto them that are with child and to them that give suck in
Sit thou on my right hand, Till I make thine enemies the footstool of those days!
thy feet. 18 And pray ye that it be not in the winter.
37 David himself calleth him Master; and whence is he his son? And 19 For those days shall be tribulation, such as there hath not been the
the common people heard him gladly. like from the beginning of the creation which Elohim created until
38 And in his teaching he said, Beware of the scribes, who desire to now, and never shall be.
walk in long robes, and to have salutations in the marketplaces, 20 And except Hwhy had shortened the days, no flesh would have
39 and chief seats in the synagogues, and chief places at feasts: been saved; but for the elect's sake, whom he chose, he shortened
40 they that devour widows' houses, and for a pretence make long the days.
prayers; these shall receive greater condemnation. 21 And then if any man shall say unto you, Lo, here is Ha Mashiyach;
41 And he sat down over against the treasury, and beheld how the or, Lo, there; believe it not:
multitude cast money into the treasury: and many that were rich cast 22 for there shall arise false Mashiyachs and false prophets, and shall
in much. show signs and wonders, that they may lead astray, if possible, the
42 And there came a poor widow, and she cast in two mites, which elect.
make a farthing. 23 But take ye heed: behold, I have told you all things beforehand.
43 And he called unto him his disciples, and said unto them, Verily I 24 But in those days, after that tribulation, the sun shall be darkened,
say unto you, This poor widow cast in more than all they that are and the moon shall not give her light,
casting into the treasury: 25 and the stars shall be falling from heaven, and the powers that are
44 for they all did cast in of their superfluity; but she of her want did in the heavens shall be shaken.
cast in all that she had, even all her living. 26 And then shall they see the Son of man coming in clouds with great
power and glory.
Chapter 13 27 And then shall he send forth the angels, and shall gather together
1 And as he went forth out of the temple, one of his disciples saith unto his elect from the four winds, from the uttermost part of the earth to
him, Teacher, behold, what manner of stones and what manner of the uttermost part of heaven.
buildings! 28 Now from the fig tree learn her parable: when her branch is now
2 And OSwhy said unto him, Seest thou these great buildings? become tender, and putteth forth its leaves, ye know that the summer
there shall not be left here one stone upon another, which shall not be is nigh;
thrown down.
Mark Chapter 14 560 Zikarown Say’fer
29 even so ye also, when ye see these things coming to pass, know ye 18 And as they sat and were eating, OSwhy said, Verily I say unto
that he is nigh, even at the doors. you, One of you shall betray me, even he that eateth with me.
30 Verily I say unto you, This generation shall not pass away, until all 19 They began to be sorrowful, and to say unto him one by one, Is it I?
these things be accomplished. 20 And he said unto them, It is one of the twelve, he that dippeth with
31 Heaven and earth shall pass away: but my words shall not pass me in the dish.
away. 21 For the Son of man goeth, even as it is written of him: but woe unto
32 But of that day or that hour knoweth no one, not even the angels in that man through whom the Son of man is betrayed! good were it for
heaven, neither the Son, but the Father. that man if he had not been born.
33 Take ye heed, watch and pray: for ye know not when the time is. 22 And as they were eating, he took bread, and when he had blessed,
34 It is as when a man, sojourning in another country, having left his he brake it, and gave to them, and said, Take ye: this is my body.
house, and given authority to his servants, to each one his work, 23 And he took a cup, and when he had given thanks, he gave to
commanded also the porter to watch. them: and they all drank of it.
35 Watch therefore: for ye know not when the master of the house 24 And he said unto them, This is my blood of the covenant, which is
cometh, whether at even, or at midnight, or at cockcrowing, or in the poured out for many.
morning; 25 Verily I say unto you, I shall no more drink of the fruit of the vine,
36 lest coming suddenly he find you sleeping. until that day when I drink it new in the kingdom of Elohim.
37 And what I say unto you I say unto all, Watch. 26 And when they had sung a hymn, they went out unto the mount of
Olives.
Chapter 14 27 And OSwhy saith unto them, All ye shall be offended: for it is
1 Now after two days was the feast of the passover and the unleavened written, I will smite the shepherd, and the sheep shall be scattered
bread: and the chief priests and the scribes sought how they might abroad.
take him with subtlety, and kill him: 28 Howbeit, after I am raised up, I will go before you into Galilee.
2 for they said, Not during the feast, lest haply there shall be a tumult of 29 But Peter said unto him, Although all shall be offended, yet will not
the people. I.
3 And while he was in Bethany in the house of Simon the leper, as he 30 And OSwhy saith unto him, Verily I say unto thee, that thou to-
sat at meat, there came a woman having an alabaster cruse of day, even this night, before the cock crow twice, shalt deny me thrice.
ointment of pure nard very costly; and she brake the cruse, and 31 But he spake exceedingly vehemently, If I must die with thee, I will
poured it over his head. not deny thee. And in like manner also said they all.
4 But there were some that had indignation among themselves, saying, 32 And they come unto a place which was named Gethsemane: and
To what purpose hath this waste of the ointment been made? he saith unto his disciples, Sit ye here, while I pray.
5 For this ointment might have been sold for above three hundred 33 And he taketh with him Peter and James and John, and began to
shillings, and given to the poor. And they murmured against her. be greatly amazed, and sore troubled.
6 But OSwhy said, Let her alone; why trouble ye her? she hath 34 And he saith unto them, My soul is exceeding sorrowful even unto
wrought a good work on me. death: abide ye here, and watch.
7 For ye have the poor always with you, and whensoever ye will ye can 35 And he went forward a little, and fell on the ground, and prayed
do them good: but me ye have not always. that, if it were possible, the hour might pass away from him.
8 She hath done what she could; she hath anointed my body 36 And he said, Abba, Father, all things are possible unto thee;
beforehand for the burying. remove this cup from me: howbeit not what I will, but what thou wilt.
9 And verily I say unto you, Wheresoever the Evangel shall be 37 And he cometh, and findeth them sleeping, and saith unto Peter,
preached throughout the whole world, that also which this woman Simon, sleepest thou? couldest thou not watch one hour?
hath done shall be spoken of for a memorial of her. 38 Watch and pray, that ye enter not into temptation: the spirit indeed
10 And Judas Iscariot, he that was one of the twelve, went away unto is willing, but the flesh is weak.
the chief priests, that he might deliver him unto them. 39 And again he went away, and prayed, saying the same words.
11 And they, when they heard it, were glad, and promised to give him 40 And again he came, and found them sleeping, for their eyes were
money. And he sought how he might conveniently deliver him unto very heavy; and they knew not what to answer him.
them. 41 And he cometh the third time, and saith unto them, Sleep on now,
12 And on the first day of unleavened bread, when they sacrificed the and take your rest: it is enough; the hour is come; behold, the Son of
passover, his disciples say unto him, Where wilt thou that we go and man is betrayed into the hands of sinners.
make ready that thou mayest eat the passover? 42 Arise, let us be going: behold, he that betrayeth me is at hand.
13 And he sendeth two of his disciples, and saith unto them, Go into 43 And straightway, while he yet spake, cometh Judas, one of the
the city, and there shall meet you a man bearing a pitcher of water: twelve, and with him a multitude with swords and staves, from the
follow him; chief priests and the scribes and the elders.
14 and wheresoever he shall enter in, say to the master of the house, 44 Now he that betrayed him had given them a token, saying,
The Teacher saith, Where is my guest-chamber, where I shall eat the Whomsoever I shall kiss, that is he; take him, and lead him away
passover with my disciples? safely.
15 And he will himself show you a large upper room furnished and 45 And when he was come, straightway he came to him, and saith,
ready: and there make ready for us. Rabbi; and kissed him.
16 And the disciples went forth, and came into the city, and found as 46 And they laid hands on him, and took him.
he had said unto them: and they made ready the passover. 47 But a certain one of them that stood by drew his sword, and smote
17 And when it was evening he cometh with the twelve. the servant of the high priest, and struck off his ear.
Zikarown Say’fer 561 Mark Chapter 15
48 And OSwhy answered and said unto them, Are ye come out, as 3 And the chief priests accused him of many things.
against a robber, with swords and staves to seize me? 4 And Pilate again asked him, saying, Answerest thou nothing? behold
49 I was daily with you in the temple teaching, and ye took me not: but how many things they accuse thee of.
this is done that the scriptures might be fulfilled. 5 But OSwhy no more answered anything; insomuch that Pilate
50 And they all left him, and fled. marvelled.
51 And a certain young man followed with him, having a linen cloth 6 Now at the feast he used to release unto them one prisoner, whom
cast about him, over his naked body: and they lay hold on him; they asked of him.
52 but he left the linen cloth, and fled naked. 7 And there was one called Barabbas, lying bound with them that had
53 And they led OSwhy away to the high priest: and there come made insurrection, men who in the insurrection had committed
together with him all the chief priests and the elders and the scribes.murder.
54 And Peter had followed him afar off, even within, into the court of 8 And the multitude went up and began to ask him to do as he was
the high priest; and he was sitting with the officers, and warming wont to do unto them.
himself in the light of the fire. 9 And Pilate answered them, saying, Will ye that I release unto you the
55 Now the chief priests and the whole council sought witness against King of the Jews?
OSwhy to put him to death; and found it not. 10 For he perceived that for envy the chief priests had delivered him
56 For many bare false witness against him, and their witness agreed up.
not together. 11 But the chief priests stirred up the multitude, that he should rather
57 And there stood up certain, and bare false witness against him, release Barabbas unto them.
saying, 12 And Pilate again answered and said unto them, What then shall I
58 We heard him say, I will destroy this temple that is made with do unto him whom ye call the King of the Jews?
hands, and in three days I will build another made without hands. 13 And they cried out again, impale him.
59 And not even so did their witness agree together. 14 And Pilate said unto them, Why, what evil hath he done? But they
60 And the high priest stood up in the midst, and asked OSwhy, cried out exceedingly, impale him.
saying, Answerest thou nothing? what is it which these witness 15 And Pilate, wishing to content the multitude, released unto them
against thee? Barabbas, and delivered OSwhy, when he had scourged him, to
61 But he held his peace, and answered nothing. Again the high priest be impaled.
asked him, and saith unto him, Art thou Ha Mashiyach, the Son of the 16 And the soldiers led him away within the court, which is the
Blessed? Praetorium; and they call together the whole band.
62 And OSwhy said, I am: and ye shall see the Son of man sitting 17 And they clothe him with purple, and platting a crown of thorns, they
at the right hand of Power, and coming with the clouds of heaven. put it on him;
63 And the high priest rent his clothes, and saith, What further need 18 and they began to salute him, Hail, King of the Jews!
have we of witnesses? 19 And they smote his head with a reed, and spat upon him, and
64 Ye have heard the blasphemy: what think ye? And they all bowing their knees worshipped him.
condemned him to be worthy of death. 20 And when they had mocked him, they took off from him the purple,
65 And some began to spit on him, and to cover his face, and to buffet and put on him his garments. And they lead him out to impale him.
him, and to say unto him, Prophesy: and the officers received him 21 And they compel one passing by, Simon of Cyrene, coming from
with blows of their hands. the country, the father of Alexander and Rufus, to go with them, that
66 And as Peter was beneath in the court, there cometh one of the he might bear his stake.
maids of the high priest; 22 And they bring him unto the place Golgotha, which is, being
67 and seeing Peter warming himself, she looked upon him, and saith, interpreted, The place of a skull.
Thou also wast with the Nazarene, even OSwhy. 23 And they offered him wine mingled with myrrh: but he received it
68 But he denied, saying, I neither know, nor understand what thou not.
sayest: and he went out into the porch; and the cock crew. 24 And they impale him, and part his garments among them, casting
69 And the maid saw him, and began again to say to them that stood lots upon them, what each should take.
by, This is one of them. 25 And it was the third hour, and they impaled him.
26 And the superscription of his accusation was written over, THE
70 But he again denied it. And after a little while again they that stood
by said to Peter, of a truth thou art one of them; for thou art a KING OF THE JEWS.
Galilaean. 27 And with him they impale two robbers; one on his right hand, and
71 But he began to curse, and to swear, I know not this man of whom one on his left.
ye speak. 28 And the scripture was fulfilled, which saith, And he was reckoned
72 And straightway the second time the cock crew. And Peter called to with transgressors.
mind the word, how that OSwhy said unto him, Before the cock 29 And they that passed by railed on him, wagging their heads, and
crow twice, thou shalt deny me thrice. And when he thought thereon, saying, Ha! Thou that destroyest the temple, and buildest it in three
he wept. days,
30 save thyself, and come down from the stake.
Chapter 15 31 In like manner also the chief priests mocking him among
1 And straightway in the morning the chief priests with the elders and themselves with the scribes said, He saved others; himself he cannot
scribes, and the whole council, held a consultation, and bound save.
OSwhy, and carried him away, and delivered him up to Pilate. 32 Let Ha Mashiyach, the King of Israel, now come down from the
2 And Pilate asked him, Art thou the King of the Jews? And he stake, that we may see and believe. And they that were impaled with
answering saith unto him, Thou sayest. him reproached him.
Mark Chapter 16 562 Zikarown Say’fer
33 And when the sixth hour was come, there was darkness over the 11 And they, when they heard that he was alive, and had been seen of
whole land until the ninth hour. her, disbelieved.
34 And at the ninth hour OSwhy cried with a loud voice, Eloi, Eloi, 12 And after these things he was manifested in another form unto two
lama sabachthani? which is, being interpreted, My Elohim, my of them, as they walked, on their way into the country.
Elohim, why hast thou forsaken me? 13 And they went away and told it unto the rest: neither believed they
35 And some of them that stood by, when they heard it, said, Behold, them.
he calleth Eliyah. 14 And afterward he was manifested unto the eleven themselves as
36 And one ran, and filling a sponge full of vinegar, put it on a reed, they sat at meat; and he upbraided them with their unbelief and
and gave him to drink, saying, Let be; let us see whether Eliyah hardness of heart, because they believed not them that had seen him
cometh to take him down. after he was risen.
37 And OSwhy uttered a loud voice, and gave up the spirit. 15 And he said unto them, Go ye into all the world, and preach the
38 And the veil of the temple was rent in two from the top to the evangel to the whole creation.
bottom. 16 He that believeth and is immersed shall be saved; but he that
39 And when the centurion, who stood by over against him, saw that disbelieveth shall be condemned.
he so gave up the spirit, he said, Truly this man was the Son of 17 And these signs shall accompany them that believe: in my name
Hwhy. shall they cast out demons; they shall speak with new tongues;
40 And there were also women beholding from afar: among whom 18 they shall take up serpents, and if they drink any deadly thing, it
were both Mary Magdalene, and Mary the mother of James the less shall in no wise hurt them; they shall lay hands on the sick, and they
and of Joses, and Salome; shall recover.
41 who, when he was in Galilee, followed him, and ministered unto 19 So then the Master OSwhy, after he had spoken unto them, was
him; and many other women that came up with him unto Jerusalem. received up into heaven, and sat down at the right hand of Elohim.
42 And when even was now come, because it was the Preparation, 20 And they went forth, and preached everywhere, the Master working
that is, the day before the sabbath, with them, and confirming the word by the signs that followed. Amein.
43 there came Joseph of Arimathaea, a councillor of honorable estate,
who also himself was looking for the kingdom of Elohim; and he
boldly went in unto Pilate, and asked for the body of OSwhy.
44 And Pilate marvelled if he were already dead: and calling unto him
the centurion, he asked him whether he had been any while dead.
45 And when he learned it of the centurion, he granted the corpse to
Joseph.
46 And he bought a linen cloth, and taking him down, wound him in the
linen cloth, and laid him in a tomb which had been hewn out of a rock;
and he rolled a stone against the door of the tomb.
47 And Mary Magdalene and Mary the mother of Joses beheld where
he was laid.
Chapter 16
1 And when the sabbath was past, Mary Magdalene, and Mary the
mother of James, and Salome, bought spices, that they might come
and anoint him.
2 And very early on the first day of the week, they come to the tomb
when the sun was risen.
3 And they were saying among themselves, Who shall roll us away the
stone from the door of the tomb?
4 and looking up, they see that the stone is rolled back: for it was
exceeding great.
5 And entering into the tomb, they saw a young man sitting on the right
side, arrayed in a white robe; and they were amazed.
6 And he saith unto them, Be not amazed: ye seek OSwhy, the
Nazarene, who hath been impaled: he is risen; he is not here: behold,
the place where they laid him!
7 But go, tell his disciples and Peter, He goeth before you into Galilee:
there shall ye see him, as he said unto you.
8 And they went out, and fled from the tomb; for trembling and
astonishment had come upon them: and they said nothing to any one;
for they were afraid.
9 Now when he was risen early on the first day of the week, he
appeared first to Mary Magdalene, from whom he had cast out seven
demons.
10 She went and told them that had been with him, as they mourned
and wept.
Zikarown Say’fer 563 Luke Chapter 1
24 And after these days Elisabeth his wife conceived; and she hid
The Evangel According to Luke herself five months, saying,
25 Thus hath Hwhy done unto me in the days wherein he looked
Chapter 1 upon me, to take away my reproach among men.
1 Forasmuch as many have taken in hand to draw up a narrative 26 Now in the sixth month the angel Gabriel was sent from Elohim
concerning those matters which have been fulfilled among us, unto a city of Galilee, named Nazareth,
2 even as they delivered them unto us, who from the beginning wer 27 to a virgin betrothed to a man whose name was Joseph, of the
eyewitnesses and ministers of the word, house of David; and the virgin's name was Mary.
3 it seemed good to me also, having traced the course of all things 28 And he came in unto her, and said, Hail, thou that art highly
accurately from the first, to write unto thee in order, most excellent favored, Hwhy is with thee.
Theophilus; 29 But she was greatly troubled at the saying, and cast in her mind
4 that thou mightest know the certainty concerning the things wherein what manner of salutation this might be.
thou wast instructed. 30 And the angel said unto her, Fear not, Mary: for thou hast found
5 There was in the days of Herod, king of Judaea, a certain priest favor with Elohim.
named Zacharias, of the course of Abiyah: and he had a wife of the 31 And behold, thou shalt conceive in thy womb, and bring forth a son,
daughters of Aaron, and her name was Elisabeth. and shalt call his name OSwhy.
6 And they were both righteous before Elohim, walking in all the 32 He shall be great, and shall be called the Son of the Most High: and
commandments and ordinances of Hwhy blameless. Hwhy Elohim shall give unto him the throne of his father David:
7 And they had no child, because that Elisabeth was barren, and they 33 and he shall reign over the house of Jacob for ever; and of his
both were now well stricken in years. kingdom there shall be no end.
8 Now it came to pass, while he executed the priest's office before 34 And Mary said unto the angel, How shall this be, seeing I know not
Elohim in the order of his course, a man?
9 according to the custom of the priest's office, his lot was to enter into 35 And the angel answered and said unto her, The Holy Spirit shall
the temple of Hwhy and burn incense. come upon thee, and the power of the Most High shall overshadow
10 And the whole multitude of the people were praying without at the thee: wherefore also the holy thing which is begotten shall be called
hour of incense. the Son of Hwhy.
11 And there appeared unto him an angel of Hwhy standing on the 36 And behold, Elisabeth thy kinswoman, she also hath conceived a
right side of altar of incense. son in her old age; and this is the sixth month with her that was called
12 And Zacharias was troubled when he saw him, and fear fell upon barren.
him. 37 For no word from Elohim shall be void of power.
13 But the angel said unto him, Fear not, Zacharias: because thy 38 And Mary said, Behold, the handmaid of Hwhy; be it unto me
supplication is heard, and thy wife Elisabeth shall bear thee a son, according to thy word. And the angel departed from her.
and thou shalt call his name John. 39 And Mary arose in these days and went into the hill country with
14 And thou shalt have joy and gladness; and many shall rejoice at his haste, into a city of Judah;
birth. 40 and entered into the house of Zacharias and saluted Elisabeth.
15 For he shall be great in the sight of Hwhy, and he shall drink no 41 And it came to pass, when Elisabeth heard the salutation of Mary,
wine nor strong drink; and he shall be filled with the Holy Spirit, even the babe leaped in her womb; and Elisabeth was filled with the Holy
from his mother's womb. Spirit;
16 And many of the children of Israel shall be turn unto Hwhy their 42 and she lifted up her voice with a loud cry, and said, Blessed art
Elohim. thou among women, and blessed is the fruit of thy womb.
17 And he shall go before his face in the spirit and power of Eliyah, to 43 And whence is this to me, that the mother of my Master should
turn the hearts of the fathers to the children, and the disobedient to come unto me?
walk in the wisdom of the just; to make ready for Hwhy a people 44 For behold, when the voice of thy salutation came into mine ears,
prepared for him. the babe leaped in my womb for joy.
18 And Zacharias said unto the angel, Whereby shall I know this? for I 45 And blessed is she that believed; for there shall be a fulfilment of
am an old man, and my wife well stricken in years. the things which have been spoken to her from Hwhy.
19 And the angel answering said unto him, I am Gabriel, that stand in 46 And Mary said, My soul doth magnify Hwhy,
the presence of Elohim; and I was sent to speak unto thee, and to 47 And my spirit hath rejoiced in Elohim my Saviour.
bring thee these good tidings. 48 For he hath looked upon the low estate of his handmaid: For
20 And behold, thou shalt be silent and not able to speak, until the day behold, from henceforth all generations shall call me blessed.
that these things shall come to pass, because thou believedst not my 49 For he that is mighty hath done to me great things; And holy is his
words, which shall be fulfilled in their season. name.
21 And the people were waiting for Zacharias, and they marvelled 50 And his mercy is unto generations and generations On them that
while he tarried in the temple. fear him.
22 And when he came out, he could not speak unto them: and they 51 He hath showed strength with his arm; He hath scattered the proud
perceived that he had seen a vision in the temple: and he continued in the imagination of their heart.
making signs unto them, and remained dumb. 52 He hath put down princes from their thrones, And hath exalted them
23 And it came to pass, when the days of his ministration were fulfilled, of low degree.
he departed unto his house. 53 The hungry he hath filled with good things; And the rich he hath
sent empty away.
Luke Chapter 2 564 Zikarown Say’fer
54 He hath given help to Israel his servant, That he might remember 5 to enrol himself with Mary, who was betrothed to him, being great with
mercy child.
55 (As he spake unto our fathers) Toward Abraham and his seed for 6 And it came to pass, while they were there, the days were fulfilled that
ever. she should be delivered.
56 And Mary abode with her about three months, and returned unto 7 And she brought forth her firstborn son; and she wrapped him in
her house. swaddling clothes, and laid him in a manger, because there was no
57 Now Elisabeth's time was fulfilled that she should be delivered; and room for them in the inn.
she brought forth a son. 8 And there were shepherds in the same country abiding in the field,
58 And her neighbors and her kinsfolk heard that Hwhy had and keeping watch by night over their flock.
magnified his mercy towards her; and they rejoiced with her. 9 And an angel of Hwhy stood by them, and the glory of Hwhy
59 And it came to pass on the eighth day, that they came to circumcise shone round about them: and they were sore afraid.
the child; and they would have called him Zacharias, after the name 10 And the angel said unto them, Be not afraid; for behold, I bring you
of the father. good tidings of great joy which shall be to all the people:
60 And his mother answered and said, Not so; but he shall be called 11 for there is born to you this day in the city of David a Saviour, who
John. is Mashiyach the Master.
61 And they said unto her, There is none of thy kindred that is called 12 And this is the sign unto you: Ye shall find a babe wrapped in
by this name. swaddling clothes, and lying in a manger.
62 And they made signs to his father, what he would have him called. 13 And suddenly there was with the angel a multitude of the heavenly
63 And he asked for a writing tablet, and wrote, saying, His name is host praising Elohim, and saying,
John. And they marvelled all. 14 Glory to Hwhy in the highest, And on earth peace among men in
64 And his mouth was opened immediately, and his tongue loosed, whom he is well pleased.
and he spake, blessing Elohim. 15 And it came to pass, when the angels went away from them into
65 And fear came on all that dwelt round about them: and all these heaven, the shepherds said one to another, Let us now go even unto
sayings were noised abroad throughout all the hill country of Judaea. Bethlehem, and see this thing that is come to pass, which Hwhy
66 And all that heard them laid them up in their heart, saying, What hath made known unto us.
then shall this child be? For the hand of Hwhy was with him. 16 And they came with haste, and found both Mary and Joseph, and
67 And his father Zacharias was filled with the Holy Spirit, and the babe lying in the manger.
prophesied, saying, 17 And when they saw it, they made known concerning the saying
68 Blessed be Hwhy, the Elohim of Israel; For he hath visited and which was spoken to them about this child.
wrought redemption for his people, 18 And all that heard it wondered at the things which were spoken unto
69 And hath raised up a horn of salvation for us In the house of his them by the shepherds.
servant David 19 But Mary kept all these sayings, pondering them in her heart.
70 (As he spake by the mouth of his holy prophets that have been from 20 And the shepherds returned, glorifying and praising Elohim for all
of old), the things that they had heard and seen, even as it was spoken unto
71 Salvation from our enemies, and from the hand of all that hate us; them.
72 To show mercy towards, our fathers, And to remember his holy 21 And when eight days were fulfilled for circumcising him, his name
covenant; was called OSwhy, which was so called by the angel before he
73 The oath which he spake unto Abraham our father, was conceived in the womb.
74 To grant unto us that we being delivered out of the hand of our 22 And when the days of their purification according to the law of
enemies Should serve him without fear, Moses were fulfilled, they brought him up to Jerusalem, to present
75 In holiness and righteousness before him all our days. him to the Master
76 Yea and thou, child, shalt be called the prophet of the Most High: 23 (as it is written in the law of Hwhy, Every male that openeth the
For thou shalt go before the face of Hwhy to make ready his ways; womb shall be called holy to Hwhy),
77 To give knowledge of salvation unto his people In the remission of 24 and to offer a sacrifice according to that which is said in the law of
their sins, Hwhy, A pair of turtledoves, or two young pigeons.
78 Because of the tender mercy of our Elohim, Whereby the dayspring 25 And behold, there was a man in Jerusalem whose name was
from on high shall visit us, Simeon; and this man was righteous and devout, looking for the
79 To shine upon them that sit in darkness and the shadow of death; consolation of Israel: and the Holy Spirit was upon him.
To guide our feet into the way of peace. 26 And it had been revealed unto him by the Holy Spirit, that he should
80 And the child grew, and waxed strong in spirit, and was in the not see death, before he had seen Hwhy's Mashiyach.
deserts till the day of his showing unto Israel. 27 And he came in the Spirit into the temple: and when the parents
brought in the child OSwhy, that they might do concerning him
Chapter 2 after the custom of the law,
1 Now it came to pass in those days, there went out a decree from 28 then he received him into his arms, and blessed Elohim, and said,
Caesar Augustus, that all the world should be enrolled. 29 Now lettest thou thy servant depart, Master, According to thy word,
2 This was the first enrolment made when Quirinius was governor of in peace;
Syria. 30 For mine eyes have seen thy salvation,
3 And all went to enrol themselves, every one to his own city. 31 Which thou hast prepared before the face of all peoples;
4 And Joseph also went up from Galilee, out of the city of Nazareth, 32 A light for revelation to the Gentiles, And the glory of thy people
into Judaea, to the city of David, which is called Bethlehem, because Israel.
he was of the house and family of David;
Zikarown Say’fer 565 Luke Chapter 3
33 And his father and his mother were marvelling at the things which 5 Every valley shall be filled, And every mountain and hill shall be
were spoken concerning him; brought low; And the crooked shall become straight, And the rough
34 and Simeon blessed them, and said unto Mary his mother, Behold, ways smooth;
this child is set for the falling and the rising of many in Israel; and for a 6 And all flesh shall see the salvation of Elohim.
sign which is spoken against; 7 He said therefore to the multitudes that went out to be immersed of
35 yea and a sword shall pierce through thine own soul; that thoughts him, Ye offspring of vipers, who warned you to flee from the wrath to
out of many hearts may be revealed. come?
36 And there was one Anna, a prophetess, the daughter of Phanuel, of 8 Bring forth therefore fruits worthy of repentance, and begin not to say
the tribe of Asher (she was of a great age, having lived with a within yourselves, We have Abraham to our father: for I say unto you,
husband seven years from her virginity, that Elohim is able of these stones to raise up children unto Abraham.
37 and she had been a widow even unto fourscore and four years), 9 And even now the axe also lieth at the root of the trees: every tree
who departed not from the temple, worshipping with fastings and therefore that bringeth not forth good fruit is hewn down, and cast into
supplications night and day. the fire.
38 And coming up at that very hour she gave thanks unto Elohim, and 10 And the multitudes asked him, saying, What then must we do?
spake of him to all them that were looking for the redemption of 11 And he answered and said unto them, He that hath two coats, let
Jerusalem. him impart to him that hath none; and he that hath food, let him do
39 And when they had accomplished all things that were according to likewise.
the law of Hwhy, they returned into Galilee, to their own city 12 And there came also publicans to be immersed, and they said unto
Nazareth. him, Teacher, what must we do?
40 And the child grew, and waxed strong, filled with wisdom: and the 13 And he said unto them, Extort no more than that which is appointed
grace of Hwhy was upon him. you.
41 And his parents went every year to Jerusalem at the feast of the 14 And soldiers also asked him, saying, And we, what must we do?
passover. And he said unto them, Extort from no man by violence, neither
42 And when he was twelve years old, they went up after the custom accuse any one wrongfully; and be content with your wages.
of the feast; 15 And as the people were in expectation, and all men reasoned in
43 and when they had fulfilled the days, as they were returning, the their hearts concerning John, whether haply he were Ha Mashiyach;
boy OSwhy tarried behind in Jerusalem; and his parents knew it 16 John answered, saying unto them all, I indeed immerse you with
not; water; but there cometh he that is mightier than I, the latchet of whose
44 but supposing him to be in the company, they went a day's journey; shoes I am not worthy to unloose: he shall immerse you in the Holy
and they sought for him among their kinsfolk and acquaintance: Spirit and in fire:
45 and when they found him not, they returned to Jerusalem, seeking 17 whose fan is in his hand, thoroughly to cleanse his threshing-floor,
for him. and to gather the wheat into his garner; but the chaff he will burn up
46 And it came to pass, after three days they found him in the temple, with unquenchable fire.
sitting in the midst of the teachers, both hearing them, and asking 18 With many other exhortations therefore preached he good tidings
them questions: unto the people;
47 and all that heard him were amazed at his understanding and his 19 but Herod the tetrarch, being reproved by him for Herodias his
answers. brother's wife, and for all the evil things which Herod had done,
48 And when they saw him, they were astonished; and his mother said 20 added this also to them all, that he shut up John in prison.
unto him, Son, why hast thou thus dealt with us? behold, thy father 21 Now it came to pass, when all the people were immersed, that,
and I sought thee sorrowing. OSwhy also having been immersed, and praying, the heaven was
49 And he said unto them, How is it that ye sought me? knew ye not opened,
that I must be in my Father's house? 22 and the Holy Spirit descended in a bodily form, as a dove, upon
50 And they understood not the saying which he spake unto them. him, and a voice came out of heaven, Thou art my beloved Son; in
51 And he went down with them, and came to Nazareth; and he was thee I am well pleased.
subject unto them: and his mother kept all these sayings in her heart. 23 And OSwhy himself, when he began to teach, was about thirty
52 And OSwhy advanced in wisdom and stature, and in favor with years of age, being the son (as was supposed) of Joseph, the son of
Hwhy and men. Heli,
24 the son of Matthat, the son of Levi, the son of Melchi, the son of
Chapter 3 Jannai, the son of Joseph,
1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius 25 the son of Mattathias, the son of Amos, the son of Nahum, the son
Pilate being governor of Judaea, and Herod being tetrarch of Galilee, of Esli, the son of Naggai,
and his brother Philip tetrarch of the region of Ituraea and Trachonitis, 26 the son of Maath, the son of Mattathias, the son of Semein, the son
and Lysanias tetrarch of Abilene, of Josech, the son of Joda,
2 in the highpriesthood of Annas and Caiaphas, the word of Hwhy 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the
came unto John the son of Zacharias in the wilderness. son of Shealtiel, the son of Neri,
3 And he came into all the region round about the Jordan, preaching 28 the son of Melchi, the son of Addi, the son of Cosam, the son of
the immersion of repentance unto remission of sins; Elmadam, the son of Er,
4 as it is written in the book of the words of Isaiah the prophet, The 29 the son of OSwhy, the son of Eliezer, the son of Jorim, the son
voice of one crying in the wilderness, Make ye ready the way of of Matthat, the son of Levi,
Hwhy, Make his paths straight. 30 the son of Symeon, the son of Judas, the son of Joseph, the son of
Jonam, the son of Eliakim,
Luke Chapter 4 566 Zikarown Say’fer
31 the son of Melea, the son of Menna, the son of Mattatha, the son of 21 And he began to say unto them, To-day hath this scripture been
Nathan, the son of David, fulfilled in your ears.
32 the son of Jesse, the son of Obed, the son of Boaz, the son of 22 And all bare him witness, and wondered at the words of grace
Salmon, the son of Nahshon, which proceeded out of his mouth: and they said, Is not this Joseph's
33 the son of Amminadab, the son of Arni, the son of Hezron, the son son?
of Perez, the son of Judah, 23 And he said unto them, Doubtless ye will say unto me this parable,
34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Physician, heal thyself: whatsoever we have heard done at
Terah, the son of Nahor, Capernaum, do also here in thine own country.
35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, 24 And he said, Verily I say unto you, No prophet is acceptable in his
the son of Shelah, own country.
36 the son of Cainan, the son of Arphaxad, the son of Shem, the son 25 But of a truth I say unto you, There were many widows in Israel in
of Noah, the son of Lamech, the days of Eliyah, when the heaven was shut up three years and six
37 the son of Methuselah, the son of Enoch, the son of Jared, the son months, when there came a great famine over all the land;
of Mahalaleel, the son of Cainan, 26 and unto none of them was Eliyah sent, but only to Zarephath, in
38 the son of Enos, the son of Seth, the son of Adam, the son of the land of Sidon, unto a woman that was a widow.
Elohim. 27 And there were many lepers in Israel in the time of Elisha the
prophet; and none of them was cleansed, but only Naaman the
Chapter 4 Syrian.
1 And OSwhy, full of the Holy Spirit, returned from the Jordan, and 28 And they were all filled with wrath in the synagogue, as they heard
was led in the Spirit in the wilderness these things;
2 during forty days, being tempted of the devil. And he did eat nothing 29 and they rose up, and cast him forth out of the city, and led him
in those days: and when they were completed, he hungered. unto the brow of the hill whereon their city was built, that they might
3 And the devil said unto him, if thou art the Son of Elohim, command throw him down headlong.
this stone that it become bread. 30 But he passing through the midst of them went his way.
4 And OSwhy answered unto him, It is written, Man shall not live by 31 And he came down to Capernaum, a city of Galilee. And he was
bread alone, but by every word of Hwhy. teaching them on the sabbath day:
5 And he led him up, and showed him all the kingdoms of the world in a 32 and they were astonished at his teaching; for his word was with
moment of time. authority.
6 And the devil said unto him, To thee will I give all this authority, and 33 And in the synagogue there was a man, that had a spirit of an
the glory of them: for it hath been delivered unto me; and to unclean demon; and he cried out with a loud voice,
whomsoever I will I give it. 34 Ah! what have we to do with thee, OSwhy thou Nazarene? art
7 If thou therefore wilt worship before me, it shall all be thine. thou come to destroy us? I know thee who thou art, the Holy One of
8 And OSwhy answered and said unto him, It is written, Thou shalt Elohim.
worship Hwhy thy Elohim, and him only shalt thou serve. 35 And OSwhy rebuked him, saying, Hold thy peace, and come out
9 And he led him to Jerusalem, and set him on the pinnacle of the of him. And when the demon had thrown him down in the midst, he
temple, and said unto him, If thou art the Son of Elohim, cast thyself came out of him, having done him no hurt.
down from hence: 36 And amazement came upon all, and they spake together, one with
10 for it is written, He shall give his angels charge concerning thee, to another, saying, What is this word? for with authority and power he
guard thee: commandeth the unclean spirits, and they come out.
11 and, On their hands they shall bear thee up, Lest haply thou dash 37 And there went forth a rumor concerning him into every place of the
thy foot against a stone. region round about.
12 And OSwhy answering said unto him, It is said, Thou shalt not 38 And he rose up from the synagogue, and entered into the house of
make trial of Hwhy thy Elohim. Simon. And Simon's wife's mother was holden with a great fever; and
13 And when the devil had completed every temptation, he departed they besought him for her.
from him for a season. 39 And he stood over her, and rebuked the fever; and it left her: and
14 And OSwhy returned in the power of the Spirit into Galilee: and immediately she rose up and ministered unto them.
a fame went out concerning him through all the region round about. 40 And when the sun was setting, all they that had any sick with divers
15 And he taught in their synagogues, being glorified of all. diseases brought them unto him; and he laid his hands on every one
16 And he came to Nazareth, where he had been brought up: and he of them, and healed them.
entered, as his custom was, into the synagogue on the sabbath day, 41 And demons also came out from many, crying out, and saying,
and stood up to read. Thou art the Son of Elohim. And rebuking them, he suffered them not
17 And there was delivered unto him the book of the prophet Isaiah. to speak, because they knew that he was Ha Mashiyach.
And he opened the book, and found the place where it was written, 42 And when it was day, he came out and went into a desert place:
18 The Spirit of Hwhy is upon me, Because he anointed me to and the multitudes sought after him, and came unto him, and would
preach good tidings to the poor: He hath sent me to proclaim release have stayed him, that he should not go from them.
to the captives, And recovering of sight to the blind, To set at liberty 43 But he said unto them, I must preach the good tidings of the
them that are bruised, kingdom of Elohim to the other cities also: for therefore was I sent.
19 To proclaim the acceptable year of Hwhy. 44 And he was preaching in the synagogues of Galilee.
20 And he closed the book, and gave it back to the attendant, and sat
down: and the eyes of all in the synagogue were fastened on him.
Zikarown Say’fer 567 Luke Chapter 6
Chapter 5 25 And immediately he rose up before them, and took up that whereon
1 Now it came to pass, while the multitude pressed upon him and heard he lay, and departed to his house, glorifying Elohim.
the word of Elohim, that he was standing by the lake of Gennesaret; 26 And amazement took hold on all, and they glorified Elohim; and
2 and he saw two boats standing by the lake: but the fishermen had they were filled with fear, saying, We have seen strange things to-
gone out of them, and were washing their nets. day.
3 And he entered into one of the boats, which was Simon's, and asked 27 And after these things he went forth, and beheld a publican, named
him to put out a little from the land. And he sat down and taught the Levi, sitting at the place of toll, and said unto him, Follow me.
multitudes out of the boat. 28 And he forsook all, and rose up and followed him.
4 And when he had left speaking, he said unto Simon, Put out into the 29 And Levi made him a great feast in his house: and there was a
deep, and let down your nets for a draught. great multitude of publicans and of others that were sitting at meat
5 And Simon answered and said, Master, we toiled all night, and took with them.
nothing: but at thy word I will let down the nets. 30 And the Pharisees and their scribes murmured against his
6 And when they had done this, they inclosed a great multitude of disciples, saying, Why do ye eat and drink with the publicans and
fishes; and their nets were breaking; sinners?
7 and they beckoned unto their partners in the other boat, that they 31 And OSwhy answering said unto them, They that are in health
should come and help them. And they came, and filled both the have no need of a physician; but they that are sick.
boats, so that they began to sink. 32 I am not come to call the righteous but sinners to repentance.
8 But Simon Peter, when he saw it, fell down at OSwhy's knees, 33 And they said unto him, The disciples of John fast often, and make
saying, Depart from me; for I am a sinful man, O Master. supplications; likewise also the disciples of the Pharisees; but thine
9 For he was amazed, and all that were with him, at the draught of the eat and drink.
fishes which they had taken; 34 And OSwhy said unto them, Can ye make the sons of the bride-
10 and so were also James and John, sons of Zebedee, who were chamber fast, while the bridegroom is with them?
partners with Simon. And OSwhy said unto Simon, Fear not; from 35 But the days will come; and when the bridegroom shall be taken
henceforth thou shalt catch men. away from them, then will they fast in those days.
11 And when they had brought their boats to land, they left all, and 36 And he spake also a parable unto them: No man rendeth a piece
followed him. from a new garment and putteth it upon an old garment; else he will
12 And it came to pass, while he was in one of the cities, behold, a rend the new, and also the piece from the new will not agree with the
man full of leprosy: and when he saw OSwhy, he fell on his face, old.
and besought him, saying, Master, if thou wilt, thou canst make me 37 And no man putteth new wine into old wine-skins; else the new
clean. wine will burst the skins, and itself will be spilled, and the skins will
13 And he stretched forth his hand, and touched him, saying, I will; be perish.
thou made clean. And straightway the leprosy departed from him. 38 But new wine must be put into fresh wine-skins.
14 And he charged him to tell no man: but go thy way, and show 39 And no man having drunk old wine desireth new; for he saith, The
thyself to the priest, and offer for thy cleansing, according as Moses old is good.
commanded, for a testimony unto them. Chapter 6
15 But so much the more went abroad the report concerning him: and
1 Now it came to pass on a sabbath, that he was going through the
great multitudes came together to hear, and to be healed of their
grainfields; and his disciples plucked the ears, and did eat, rubbing
infirmities.
them in their hands.
16 But he withdrew himself in the deserts, and prayed.
2 But certain of the Pharisees said, Why do ye that which it is not lawful
17 And it came to pass on one of those days, that he was teaching;
to do on the sabbath day?
and there were Pharisees and doctors of the law sitting by, who were
3 And OSwhy answering them said, Have ye not read even this,
come out of every village of Galilee and Judaea and Jerusalem: and
what David did, when he was hungry, he, and they that were with
the power of Hwhy was with him to heal.
him;
18 And behold, men bring on a bed a man that was palsied: and they
4 how he entered into the house of Elohim, and took and ate the
sought to bring him in, and to lay him before him.
showbread, and gave also to them that were with him; which it is not
19 And not finding by what way they might bring him in because of the
lawful to eat save for the priests alone?
multitude, they went up to the housetop, and let him down through the
5 And he said unto them, The Son of man is master of the sabbath.
tiles with his couch into the midst before OSwhy.
6 And it came to pass on another sabbath, that he entered into the
20 And seeing their faith, he said, Man, thy sins are forgiven thee.
synagogue and taught: and there was a man there, and his right hand
21 And the scribes and the Pharisees began to reason, saying, Who is
was withered.
this that speaketh blasphemies? Who can forgive sins, but Elohim
7 And the scribes and the Pharisees watched him, whether he would
alone?
heal on the sabbath; that they might find how to accuse him.
22 But OSwhy perceiving their reasonings, answered and said unto
8 But he knew their thoughts; and he said to the man that had his hand
them, Why reason ye in your hearts?
withered, Rise up, and stand forth in the midst. And he arose and
23 Which is easier, to say, Thy sins are forgiven thee; or to say, Arise
stood forth.
and walk?
9 And OSwhy said unto them, I ask you, Is it lawful on the sabbath
24 But that ye may know that the Son of man hath authority on earth to
to do good, or to do harm? to save a life, or to destroy it?
forgive sins (he said unto him that was palsied), I say unto thee,
10 And he looked round about on them all, and said unto him, Stretch
Arise, and take up thy couch, and go unto thy house.
forth thy hand. And he did so: and his hand was restored.
Luke Chapter 7 568 Zikarown Say’fer
11 But they were filled with madness; and communed one with another 40 The disciple is not above his teacher: but every one when he is
what they might do to OSwhy. perfected shall be as his teacher.
12 And it came to pass in these days, that he went out into the 41 And why beholdest thou the mote that is in thy brother's eye, but
mountain to pray; and he continued all night in prayer to Elohim. considerest not the beam that is in thine own eye?
13 And when it was day, he called his disciples; and he chose from 42 Or how canst thou say to thy brother, Brother, let me cast out the
them twelve, whom also he named apostles: mote that is in thine eye, when thou thyself beholdest not the beam
14 Simon, whom he also named Peter, and Andrew his brother, and that is in thine own eye? Thou hypocrite, cast out first the beam out of
James and John, and Philip and Bartholomew, thine own eye, and then shalt thou see clearly to cast out the mote
15 and Matthew and Thomas, and James the son of Alphaeus, and that is in thy brother's eye.
Simon who was called the Zealot, 43 For there is no good tree that bringeth forth corrupt fruit; nor again a
16 and Judas the son of James, and Judas Iscariot, who became a corrupt tree that bringeth forth good fruit.
traitor; 44 For each tree is known by its own fruit. For of thorns men do not
17 and he came down with them, and stood on a level place, and a gather figs, nor of a bramble bush gather they grapes.
great multitude of his disciples, and a great number of the people 45 The good man out of the good treasure of his heart bringeth forth
from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, that which is good; and the evil man out of the evil treasure bringeth
who came to hear him, and to be healed of their diseases; forth that which is evil: for out of the abundance of the heart his mouth
18 and they that were troubled with unclean spirits were healed. speaketh.
19 And all the multitude sought to touch him; for power came forth 46 And why call ye me, Master, Master, and do not the things which I
from him, and healed them all. say?
20 And he lifted up his eyes on his disciples, and said, Blessed are ye 47 Every one that cometh unto me, and heareth my words, and doeth
poor: for yours is the kingdom of Elohim. them, I will show you to whom he is like:
21 Blessed are ye that hunger now: for ye shall be filled. Blessed are 48 he is like a man building a house, who digged and went deep, and
ye that weep now: for ye shall laugh. laid a foundation upon the rock: and when a flood arose, the stream
22 Blessed are ye, when men shall hate you, and when they shall brake against that house, and could not shake it: because it had been
separate you from their company, and reproach you, and cast out well builded.
your name as evil, for the Son of man's sake. 49 But he that heareth, and doeth not, is like a man that built a house
23 Rejoice in that day, and leap for joy: for behold, your reward is great upon the earth without a foundation; against which the stream brake,
in heaven; for in the same manner did their fathers unto the prophets. and straightway it fell in; and the ruin of that house was great.
24 But woe unto you that are rich! for ye have received your
consolation. Chapter 7
25 Woe unto you, ye that are full now! for ye shall hunger. Woe unto 1 After he had ended all his sayings in the ears of the people, he
you, ye that laugh now! for ye shall mourn and weep. entered into Capernaum.
26 Woe unto you, when all men shall speak well of you! for in the 2 And a certain centurion's servant, who was dear unto him, was sick
same manner did their fathers to the false prophets. and at the point of death.
27 But I say unto you that hear, Love your enemies, do good to them 3 And when he heard concerning OSwhy, he sent unto him elders
that hate you, of the Jews, asking him that he would come and save his servant.
28 bless them that curse you, pray for them that despitefully use you. 4 And they, when they came to OSwhy, besought him earnestly,
29 To him that smiteth thee on the one cheek offer also the other; and saying, He is worthy that thou shouldest do this for him;
from him that taketh away thy cloak withhold not thy coat also. 5 for he loveth our nation, and himself built us our synagogue.
30 Give to every one that asketh thee; and of him that taketh away thy 6 And OSwhy went with them. And when he was now not far from
goods ask them not again. the house, the centurion sent friends to him, saying unto him, Master,
31 And as ye would that men should do to you, do ye also to them trouble not thyself; for I am not worthy that thou shouldest come
likewise. under my roof:
32 And if ye love them that love you, what thank have ye? for even 7 wherefore neither thought I myself worthy to come unto thee: but say
sinners love those that love them. the word, and my servant shall be healed.
33 And if ye do good to them that do good to you, what thank have ye? 8 For I also am a man set under authority, having under myself
for even sinners do the same. soldiers: and I say to this one, Go, and he goeth; and to another,
34 And if ye lend to them of whom ye hope to receive, what thank have Come, and he cometh; and to my servant, Do this, and he doeth it.
ye? even sinners lend to sinners, to receive again as much. 9 And when OSwhy heard these things, he marvelled at him, and
35 But love your enemies, and do them good, and lend, never turned and said unto the multitude that followed him, I say unto you, I
despairing; and your reward shall be great, and ye shall be sons of have not found so great faith, no, not in Israel.
the Most High: for he is kind toward the unthankful and evil. 10 And they that were sent, returning to the house, found the servant
36 Be ye merciful, even as your Father is merciful. whole.
37 And judge not, and ye shall not be judged: and condemn not, and 11 And it came to pass soon afterwards, that he went to a city called
ye shall not be condemned: release, and ye shall be released: Nain; and his disciples went with him, and a great multitude.
38 give, and it shall be given unto you; good measure, pressed down, 12 Now when he drew near to the gate of the city, behold, there was
shaken together, running over, shall they give into your bosom. For carried out one that was dead, the only son of his mother, and she
with what measure ye mete it shall be measured to you again. was a widow: and much people of the city was with her.
39 And he spake also a parable unto them, Can the blind guide the 13 And when the Master saw her, he had compassion on her, and said
blind? shall they not both fall into a pit? unto her, Weep not.
Zikarown Say’fer 569 Luke Chapter 8
14 And he came nigh and touched the bier: and the bearers stood still. 40 And OSwhy answering said unto him, Simon, I have somewhat
And he said, Young man, I say unto thee, Arise. to say unto thee. And he saith, Teacher, say on.
15 And he that was dead sat up, and began to speak. And he gave 41 A certain lender had two debtors: the one owed five hundred
him to his mother. shillings, and the other fifty.
16 And fear took hold on all: and they glorified Elohim, saying, A great 42 When they had not wherewith to pay, he forgave them both. Which
prophet is arisen among us: and, Elohim hath visited his people. of them therefore will love him most?
17 And this report went forth concerning him in the whole of Judaea, 43 Simon answered and said, He, I suppose, to whom he forgave the
and all the region round about. most. And he said unto him, Thou hast rightly judged.
18 And the disciples of John told him of all these things. 44 And turning to the woman, he said unto Simon, Seest thou this
19 And John calling unto him two of his disciples sent them to the woman? I entered into thy house, thou gavest me no water for my
Master, saying, Art thou he that cometh, or look we for another? feet: but she hath wetted my feet with her tears, and wiped them with
20 And when the men were come unto him, they said, John the her hair.
Immerser hath sent us unto thee, saying, Art thou he that cometh, or 45 Thou gavest me no kiss: but she, since the time I came in, hath not
look we for another? ceased to kiss my feet.
21 In that hour he cured many of diseases and plagues and evil spirits; 46 My head with oil thou didst not anoint: but she hath anointed my
and on many that were blind he bestowed sight. feet with ointment.
22 And he answered and said unto them, Go and tell John the things 47 Wherefore I say unto thee, Her sins, which are many, are forgiven;
which ye have seen and heard; the blind receive their sight, the lame for she loved much: but to whom little is forgiven, the same loveth
walk, the lepers are cleansed, and the deaf hear, the dead are raised little.
up, the poor have good tidings preached to them. 48 And he said unto her, Thy sins are forgiven.
23 And blessed is he, whosoever shall find no occasion of stumbling in 49 And they that sat at meat with him began to say within themselves,
me. Who is this that even forgiveth sins?
24 And when the messengers of John were departed, he began to say 50 And he said unto the woman, Thy faith hath saved thee; go in
unto the multitudes concerning John, What went ye out into the peace.
wilderness to behold? a reed shaken with the wind?
25 But what went ye out to see? a man clothed in soft raiment? Chapter 8
Behold, they that are gorgeously apparelled, and live delicately, are in 1 And it came to pass soon afterwards, that he went about through
kings' courts. cities and villages, preaching and bringing the good tidings of the
26 But what went ye out to see? a prophet? Yea, I say unto you, and kingdom of Elohim, and with him the twelve,
much more than a prophet. 2 and certain women who had been healed of evil spirits and infirmities:
27 This is he of whom it is written, Behold, I send my messenger Mary that was called Magdalene, from whom seven demons had
before thy face, Who shall prepare thy way before thee. gone out,
28 I say unto you, Among them that are born of women there is none 3 and Joanna the wife of Chuzas Herod's steward, and Susanna, and
greater than John: yet he that is but little in the kingdom of Elohim is many others, who ministered unto them of their substance.
greater than he. 4 And when a great multitude came together, and they of every city
29 And all the people when they heard, and the publicans, justified resorted unto him, he spake by a parable:
Elohim, being immersed with the immersion of John. 5 The sower went forth to sow his seed: and as he sowed, some fell by
30 But the Pharisees and the lawyers rejected for themselves the the way side; and it was trodden under foot, and the birds of the
counsel of Elohim, being not immersed of him. heaven devoured it.
31 Whereunto then shall I liken the men of this generation, and to what 6 And other fell on the rock; and as soon as it grew, it withered away,
are they like? because it had no moisture.
32 They are like unto children that sit in the marketplace, and call one 7 And other fell amidst the thorns; and the thorns grew with it, and
to another; who say, We piped unto you, and ye did not dance; we choked it.
wailed, and ye did not weep. 8 And other fell into the good ground, and grew, and brought forth fruit
33 For John the Immerser is come eating no bread nor drinking wine; a hundredfold. As he said these things, he cried, He that hath ears to
and ye say, He hath a demon. hear, let him hear.
34 The Son of man is come eating and drinking; and ye say, Behold, a 9 And his disciples asked him what this parable might be.
gluttonous man, and a winebibber, a friend of publicans and sinners! 10 And he said, Unto you it is given to know the mysteries of the
35 And wisdom is justified of all her children. kingdom of Elohim: but to the rest in parables; that seeing they may
36 And one of the Pharisees desired him that he would eat with him. not see, and hearing they may not understand.
And he entered into the Pharisee's house, and sat down to meat. 11 Now the parable is this: The seed is the word of Elohim.
37 And behold, a woman who was in the city, a sinner; and when she 12 And those by the way side are they that have heard; then cometh
knew that he was sitting at meat in the Pharisee's house, she brought the devil, and taketh away the word from their heart, that they may
an alabaster cruse of ointment, not believe and be saved.
38 and standing behind at his feet, weeping, she began to wet his feet 13 And those on the rock are they who, when they have heard, receive
with her tears, and wiped them with the hair of her head, and kissed the word with joy; and these have no root, who for a while believe,
his feet, and anointed them with the ointment. and in time of temptation fall away.
39 Now when the Pharisee that had bidden him saw it, he spake within 14 And that which fell among the thorns, these are they that have
himself, saying, This man, if he were a prophet, would have perceived heard, and as they go on their way they are choked with cares and
who and what manner of woman this is that toucheth him, that she is riches and pleasures of this life, and bring no fruit to perfection.
a sinner.
Luke Chapter 9 570 Zikarown Say’fer
15 And that in the good ground, these are such as in an honest and 37 And all the people of the country of the Gerasenes round about
good heart, having heard the word, hold it fast, and bring forth fruit asked him to depart from them, for they were holden with great fear:
with patience. and he entered into a boat, and returned.
16 And no man, when he hath lighted a lamp, covereth it with a vessel, 38 But the man from whom the demons were gone out prayed him that
or putteth it under a bed; but putteth it on a stand, that they that enter he might be with him: but he sent him away, saying,
in may see the light. 39 Return to thy house, and declare how great things Elohim hath
17 For nothing is hid, that shall not be made manifest; nor anything done for thee. And he went his way, publishing throughout the whole
secret, that shall not be known and come to light. city how great things OSwhy had done for him.
18 Take heed therefore how ye hear: for whosoever hath, to him shall 40 And as OSwhy returned, the multitude welcomed him; for they
be given; and whosoever hath not, from him shall be taken away were all waiting for him.
even that which he thinketh he hath. 41 And behold, there came a man named Jairus, and he was a ruler of
19 And there came to him his mother and brethren, and they could not the synagogue: and he fell down at OSwhy's feet, and besought
come at him for the crowd. him to come into his house;
20 And it was told him, Thy mother and thy brethren stand without, 42 for he had an only daughter, about twelve years of age, and she
desiring to see thee. was dying. But as he went the multitudes thronged him.
21 But he answered and said unto them, My mother and my brethren 43 And a woman having an issue of blood twelve years, who had
are these that hear the word of Elohim, and do it. spent all her living upon physicians, and could not be healed of any,
22 Now it came to pass on one of those days, that he entered into a 44 came behind him, and touched the border of his garment: and
boat, himself and his disciples; and he said unto them, Let us go over immediately the issue of her blood stanched.
unto the other side of the lake: and they launched forth. 45 And OSwhy said, Who is it that touched me? And when all
23 But as they sailed he fell asleep: and there came down a storm of denied, Peter said, and they that were with him, Master, the
wind on the lake; and they were filling with water, and were in multitudes press thee and crush thee.
jeopardy. 46 But OSwhy said, Some one did touch me; for I perceived that
24 And they came to him, and awoke him, saying, Master, master, we power had gone forth from me.
perish. And he awoke, and rebuked the wind and the raging of the 47 And when the woman saw that she was not hid, she came
water: and they ceased, and there was a calm. trembling, and falling down before him declared in the presence of all
25 And he said unto them, Where is your faith? And being afraid they the people for what cause she touched him, and how she was healed
marvelled, saying one to another, Who then is this, that he immediately.
commandeth even the winds and the water, and they obey him? 48 And he said unto her, Daughter, thy faith hath made thee whole; go
26 And they arrived at the country of the Gerasenes, which is over in peace.
against Galilee. 49 While he yet spake, there cometh one from the ruler of the
27 And when he was come forth upon the land, there met him a certain synagogue's house, saying, Thy daughter is dead; trouble not the
man out of the city, who had demons; and for a long time he had Teacher.
worn no clothes, and abode not in any house, but in the tombs. 50 But OSwhy hearing it, answered him, Fear not: only believe,
28 And when he saw OSwhy, he cried out, and fell down before and she shall be made whole.
him, and with a loud voice said, What have I to do with thee, 51 And when he came to the house, he suffered not any man to enter
OSwhy, thou Son of the Most High Elohim? I beseech thee, in with him, save Peter, and John, and James, and the father of the
torment me not. maiden and her mother.
29 For he was commanding the unclean spirit to come out from the 52 And all were weeping, and bewailing her: but he said, Weep not; for
man. For oftentimes it had seized him: and he was kept under guard, she is not dead, but sleepeth.
and bound with chains and fetters; and breaking the bands asunder, 53 And they laughed him to scorn, knowing that she was dead.
he was driven of the demon into the deserts. 54 But he, taking her by the hand, called, saying, Maiden, arise.
30 And OSwhy asked him, What is thy name? And he said, Legion; 55 And her spirit returned, and she rose up immediately: and he
for many demons were entered into him. commanded that something be given her to eat.
31 And they entreated him that he would not command them to depart 56 And her parents were amazed: but he charged them to tell no man
into the abyss. what had been done.
32 Now there was there a herd of many swine feeding on the
mountain: and they entreated him that he would give them leave to Chapter 9
enter into them. And he gave them leave. 1 And he called the twelve together, and gave them power and
33 And the demons came out from the man, and entered into the authority over all demons, and to cure diseases.
swine: and the herd rushed down the steep into the lake, and were 2 And he sent them forth to preach the kingdom of Elohim, and to heal
drowned. the sick.
34 And when they that fed them saw what had come to pass, they fled, 3 And he said unto them, Take nothing for your journey, neither staff,
and told it in the city and in the country. nor wallet, nor bread, nor money; neither have two coats.
35 And they went out to see what had come to pass; and they came to 4 And into whatsoever house ye enter, there abide, and thence depart.
OSwhy, and found the man, from whom the demons were gone 5 And as many as receive you not, when ye depart from that city, shake
out, sitting, clothed and in his right mind, at the feet of OSwhy: off the dust from your feet for a testimony against them.
and they were afraid. 6 And they departed, and went throughout the villages, preaching the
36 And they that saw it told them how he that was possessed with evangel, and healing everywhere.
demons was made whole.
Zikarown Say’fer 571 Luke Chapter 9
7 Now Herod the tetrarch heard of all that was done: and he was much 32 Now Peter and they that were with him were heavy with sleep: but
perplexed, because that it was said by some, that John was risen when they were fully awake, they saw his glory, and the two men that
from the dead; stood with him.
8 and by some, that Eliyah had appeared; and by others, that one of 33 And it came to pass, as they were parting from him, Peter said unto
the old prophets was risen again. OSwhy, Master, it is good for us to be here: and let us make three
9 And Herod said, John I beheaded: but who is this, about whom I hear tabernacles; one for thee, and one for Moses, and one for Eliyah: not
such things? And he sought to see him. knowing what he said.
10 And the apostles, when they were returned, declared unto him what 34 And while he said these things, there came a cloud, and
things they had done. And he took them, and withdrew apart to a city overshadowed them: and they feared as they entered into the cloud.
called Bethsaida. 35 And a voice came out of the cloud, saying, This is my Son, my
11 But the multitudes perceiving it followed him: and he welcomed chosen: hear ye him.
them, and spake to them of the kingdom of Elohim, and them that had 36 And when the voice came, OSwhy was found alone. And they
need of healing he cured. held their peace, and told no man in those days any of the things
12 And the day began to wear away; and the twelve came, and said which they had seen.
unto him, Send the multitude away, that they may go into the villages 37 And it came to pass, on the next day, when they were come down
and country round about, and lodge, and get provisions: for we are from the mountain, a great multitude met him.
here in a desert place. 38 And behold, a man from the multitude cried, saying, Teacher, I
13 But he said unto them, Give ye them to eat. And they said, We beseech thee to look upon my son; for he is mine only child:
have no more than five loaves and two fishes; except we should go 39 and behold, a spirit taketh him, and he suddenly crieth out; and it
and buy food for all this people. teareth him that he foameth, and it hardly departeth from him,
14 For they were about five thousand men. And he said unto his bruising him sorely.
disciples, Make them sit down in companies, about fifty each. 40 And I besought thy disciples to cast it out; and they could not.
15 And they did so, and made them all sit down. 41 And OSwhy answered and said, O faithless and perverse
16 And he took the five loaves and the two fishes, and looking up to generation, how long shall I be with you, and bear with you? bring
heaven, he blessed them, and brake; and gave to the disciples to set hither thy son.
before the multitude. 42 And as he was yet a coming, the demon dashed him down, and
17 And they ate, and were all filled: and there was taken up that which tare him grievously. But OSwhy rebuked the unclean spirit, and
remained over to them of broken pieces, twelve baskets. healed the boy, and gave him back to his father.
18 And it came to pass, as he was praying apart, the disciples were 43 And they were all astonished at the majesty of Elohim. But while all
with him: and he asked them, saying, Who do the multitudes say that were marvelling at all the things which he did, he said unto his
I am? disciples,
19 And they answering said, John the Immerser; but others say, 44 Let these words sink into your ears: for the Son of man shall be
Eliyah; and others, that one of the old prophets is risen again. delivered up into the hands of men.
20 And he said unto them, But who say ye that I am? And Peter 45 But they understood not this saying, and it was concealed from
answering said, Ha Mashiyach of Elohim. them, that they should not perceive it; and they were afraid to ask him
21 But he charged them, and commanded them to tell this to no man; about this saying.
22 saying, The Son of man must suffer many things, and be rejected of 46 And there arose a reasoning among them, which of them was the
the elders and chief priests and scribes, and be killed, and the third greatest.
day be raised up. 47 But when OSwhy saw the reasoning of their heart, he took a
23 And he said unto all, If any man would come after me, let him deny little child, and set him by his side,
himself, and take up his stake daily, and follow me. 48 and said unto them, Whosoever shall receive this little child in my
24 For whosoever would save his life shall lose it; but whosoever shall name receiveth me: and whosoever shall receive me receiveth him
lose his life for my sake, the same shall save it. that sent me: for he that is least among you all, the same is great.
25 For what is a man profited, if he gain the whole world, and lose or 49 And John answered and said, Master, we saw one casting out
forfeit his own self? demons in thy name; and we forbade him, because he followeth not
26 For whosoever shall be ashamed of me and of my words, of him with us.
shall the Son of man be ashamed, when he cometh in his own glory, 50 But OSwhy said unto him, Forbid him not: for he that is not
and the glory of the Father, and of the holy angels. against you is for you.
27 But I tell you of a truth, There are some of them that stand here, 51 And it came to pass, when the days were well-nigh come that he
who shall in no wise taste of death, till they see the kingdom of should be received up, he stedfastly set his face to go to Jerusalem,
Elohim. 52 and sent messengers before his face: and they went, and entered
28 And it came to pass about eight days after these sayings, that he into a village of the Samaritans, to make ready for him.
took with him Peter and John and James, and went up into the 53 And they did not receive him, because his face was as though he
mountain to pray. were going to Jerusalem.
29 And as he was praying, the fashion of his countenance was altered, 54 And when his disciples James and John saw this, they said,
and his raiment became white and dazzling. Master, wilt thou that we bid fire to come down from heaven, and
30 And behold, there talked with him two men, who were Moses and consume them?
Eliyah; 55 But he turned, and rebuked them.
31 who appeared in glory, and spake of his decease which he was 56 And they went to another village.
about to accomplish at Jerusalem. 57 And as they went on the way, a certain man said unto him, I will
follow thee whithersoever thou goest.
Luke Chapter 10 572 Zikarown Say’fer
58 And OSwhy said unto him, The foxes have holes, and the birds these things from the wise and understanding, and didst reveal them
of the heaven have nests; but the Son of man hath not where to lay unto babes: yea, Father; for so it was well-pleasing in thy sight.
his head. 22 All things have been delivered unto me of my Father: and no one
59 And he said unto another, Follow me. But he said, Master, suffer knoweth who the Son is, save the Father; and who the Father is, save
me first to go and bury my father. the Son, and he to whomsoever the Son willeth to reveal him.
60 But he said unto him, Leave the dead to bury their own dead; but 23 And turning to the disciples, he said privately, Blessed are the eyes
go thou and publish abroad the kingdom of Elohim. which see the things that ye see:
61 And another also said, I will follow thee, Master; but first suffer me 24 for I say unto you, that many prophets and kings desired to see the
to bid farewell to them that are at my house. things which ye see, and saw them not; and to hear the things which
62 But OSwhy said unto him, No man, having put his hand to the ye hear, and heard them not.
plow, and looking back, is fit for the kingdom of Elohim. 25 And behold, a certain lawyer stood up and made trial of him,
saying, Teacher, what shall I do to inherit eternal life?
Chapter 10 26 And he said unto him, What is written in the law? how readest
1 Now after these things the Master appointed seventy others, and sent thou?
them two and two before his face into every city and place, whither he 27 And he answering said, Thou shalt love Hwhy thy Elohim with all
himself was about to come. thy heart, and with all thy soul, and with all thy strength, and with all
2 And he said unto them, The harvest indeed is plenteous, but the thy mind; and thy neighbor as thyself.
laborers are few: pray ye therefore the Master of the harvest, that he 28 And he said unto him, Thou hast answered right: this do, and thou
send forth laborers into his harvest. shalt live.
3 Go your ways; behold, I send you forth as lambs in the midst of 29 But he, desiring to justify himself, said unto OSwhy, And who is
wolves. my neighbor?
4 Carry no purse, no wallet, no shoes; and salute no man on the way. 30 OSwhy made answer and said, A certain man was going down
5 And into whatsoever house ye shall enter, first say, Peace be to this from Jerusalem to Jericho; and he fell among robbers, who both
house. stripped him and beat him, and departed, leaving him half dead.
6 And if a son of peace be there, your peace shall rest upon him: but if 31 And by chance a certain priest was going down that way: and when
not, it shall turn to you again. he saw him, he passed by on the other side.
7 And in that same house remain, eating and drinking such things as 32 And in like manner a Levite also, when he came to the place, and
they give: for the laborer is worthy of his hire. Go not from house to saw him, passed by on the other side.
house. 33 But a certain Samaritan, as he journeyed, came where he was: and
8 And into whatsoever city ye enter, and they receive you, eat such when he saw him, he was moved with compassion,
things as are set before you: 34 and came to him, and bound up his wounds, pouring on them oil
9 and heal the sick that are therein, and say unto them, The kingdom of and wine; and he set him on his own beast, and brought him to an
Elohim is come nigh unto you. inn, and took care of him.
10 But into whatsoever city ye shall enter, and they receive you not, go 35 And on the morrow he took out two shillings, and gave them to the
out into the streets thereof and say, host, and said, Take care of him; and whatsoever thou spendest
11 Even the dust from your city, that cleaveth to our feet, we wipe off more, I, when I come back again, will repay thee.
against you: nevertheless know this, that the kingdom of Elohim is 36 Which of these three, thinkest thou, proved neighbor unto him that
come nigh. fell among the robbers?
12 I say unto you, it shall be more tolerable in that day for Sodom, than 37 And he said, He that showed mercy on him. And OSwhy said
for that city. unto him, Go, and do thou likewise.
13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the 38 Now as they went on their way, he entered into a certain village:
mighty works had been done in Tyre and Sidon, which were done in and a certain woman named Martha received him into her house.
you, they would have repented long ago, sitting in sackcloth and 39 And she had a sister called Mary, who also sat at the Master's feet,
ashes. and heard his word.
14 But it shall be more tolerable for Tyre and Sidon in the judgment, 40 But Martha was cumbered about much serving; and she came up to
than for you. him, and said, Master, dost thou not care that my sister did leave me
15 And thou, Capernaum, shalt thou be exalted unto heaven? thou to serve alone? bid her therefore that she help me.
shalt be brought down unto Hades. 41 But the Master answered and said unto her, Martha, Martha, thou
16 He that heareth you heareth me; and he that rejecteth you rejecteth art anxious and troubled about many things:
me; and he that rejecteth me rejecteth him that sent me. 42 but one thing is needful: for Mary hath chosen the good part, which
17 And the seventy returned with joy, saying, Master, even the shall not be taken away from her.
demons are subject unto us in thy name.
18 And he said unto them, I beheld Satan fallen as lightning from Chapter 11
heaven. 1 And it came to pass, as he was praying in a certain place, that when
19 Behold, I have given you authority to tread upon serpents and he ceased, one of his disciples said unto him, Master, teach us to
scorpions, and over all the power of the enemy: and nothing shall in pray, even as John also taught his disciples.
any wise hurt you. 2 And he said unto them, When ye pray, say, Father, Hallowed be thy
20 Nevertheless in this rejoice not, that the spirits are subject unto you; name. Thy kingdom come.
but rejoice that your names are written in heaven. 3 Give us day by day our daily bread.
21 In that same hour he rejoiced in the Holy Spirit, and said, I thank 4 And forgive us our sins; for we ourselves also forgive every one that
thee, O Father, Master of heaven and earth, that thou didst hide is indebted to us. And bring us not into temptation.
Zikarown Say’fer 573 Luke Chapter 12
5 And he said unto them, Which of you shall have a friend, and shall go ends of the earth to hear the wisdom of Solomon; and behold, a
unto him at midnight, and say to him, Friend, lend me three loaves; greater than Solomon is here.
6 for a friend of mine is come to me from a journey, and I have nothing 32 The men of Nineveh shall stand up in the judgment with this
to set before him; generation, and shall condemn it: for they repented at the preaching
7 and he from within shall answer and say, Trouble me not: the door is of Jonah; and behold, a greater than Jonah is here.
now shut, and my children are with me in bed; I cannot rise and give 33 No man, when he hath lighted a lamp, putteth it in a cellar, neither
thee? under the bushel, but on the stand, that they which enter in may see
8 I say unto you, Though he will not rise and give him because he is his the light.
friend, yet because of his importunity he will arise and give him as 34 The lamp of thy body is thine eye: when thine eye is single, thy
many as he needeth. whole body also is full of light; but when it is evil, thy body also is full
9 And I say unto you, Ask, and it shall be given you; seek, and ye shall of darkness.
find; knock, and it shall be opened unto you. 35 Look therefore whether the light that is in thee be not darkness.
10 For every one that asketh receiveth; and he that seeketh findeth; 36 If therefore thy whole body be full of light, having no part dark, it
and to him that knocketh it shall be opened. shall be wholly full of light, as when the lamp with its bright shining
11 And of which of you that is a father shall his son ask a loaf, and he doth give thee light.
give him a stone? or a fish, and he for a fish give him a serpent? 37 Now as he spake, a Pharisee asketh him to dine with him: and he
12 Or if he shall ask an egg, will he give him a scorpion? went in, and sat down to meat.
13 If ye then, being evil, know how to give good gifts unto your 38 And when the Pharisee saw it, he marvelled that he had not first
children, how much more shall your heavenly Father give the Holy bathed himself before dinner.
Spirit to them that ask him? 39 And the Master said unto him, Now ye the Pharisees cleanse the
14 And he was casting out a demon that was dumb. And it came to outside of the cup and of the platter; but your inward part is full of
pass, when the demon was gone out, the dumb man spake; and the extortion and wickedness.
multitudes marvelled. 40 Ye foolish ones, did not he that made the outside make the inside
15 But some of them said, By Beelzebub the prince of the demons also?
casteth he out demons. 41 But give for alms those things which are within; and behold, all
16 And others, trying him, sought of him a sign from heaven. things are clean unto you.
17 But he, knowing their thoughts, said unto them, Every kingdom 42 But woe unto you Pharisees! for ye tithe mint and rue and every
divided against itself is brought to desolation; and a house divided herb, and pass over justice and the love of Elohim: but these ought ye
against a house falleth. to have done, and not to leave the other undone.
18 And if Satan also is divided against himself, how shall his kingdom 43 Woe unto you Pharisees! for ye love the chief seats in the
stand? because ye say that I cast out demons by Beelzebub. synagogues, and the salutations in the marketplaces.
19 And if I by Beelzebub cast out demons, by whom do your sons cast 44 Woe unto you! for ye are as the tombs which appear not, and the
them out? therefore shall they be your judges. men that walk over them know it not.
20 But if I by the finger of Hwhy cast out demons, then is the 45 And one of the lawyers answering saith unto him, Teacher, in
kingdom of Elohim come upon you. saying this thou reproachest us also.
21 When the strong man fully armed guardeth his own court, his goods 46 And he said, Woe unto you lawyers also! for ye load men with
are in peace: burdens grievous to be borne, and ye yourselves touch not the
22 but when a stronger than he shall come upon him, and overcome burdens with one of your fingers.
him, he taketh from him his whole armor wherein he trusted, and 47 Woe unto you! for ye build the tombs of the prophets, and your
divideth his spoils. fathers killed them.
23 He that is not with me is against me; and he that gathereth not with 48 So ye are witnesses and consent unto the works of your fathers: for
me scattereth. they killed them, and ye build their tombs.
24 The unclean spirit when he is gone out of the man, passeth through 49 Therefore also said the wisdom of Elohim, I will send unto them
waterless places, seeking rest, and finding none, he saith, I will turn prophets and apostles; and some of them they shall kill and
back unto my house whence I came out. persecute;
25 And when he is come, he findeth it swept and garnished. 50 that the blood of all the prophets, which was shed from the
26 Then goeth he, and taketh to him seven other spirits more evil than foundation of the world, may be required of this generation;
himself; and they enter in and dwell there: and the last state of that 51 from the blood of Abel unto the blood of Zachariah, who perished
man becometh worse than the first. between the altar and the sanctuary: yea, I say unto you, it shall be
27 And it came to pass, as he said these things, a certain woman out required of this generation.
of the multitude lifted up her voice, and said unto him, Blessed is the 52 Woe unto you lawyers! for ye took away the key of knowledge: ye
womb that bare thee, and the breasts which thou didst suck. entered not in yourselves, and them that were entering in ye
28 But he said, Yea rather, blessed are they that hear the word of hindered.
Elohim, and keep it. 53 And when he was come out from thence, the scribes and the
29 And when the multitudes were gathering together unto him, he Pharisees began to press upon him vehemently, and to provoke him
began to say, This generation is an evil generation: it seeketh after a to speak of many things;
sign; and there shall no sign be given to it but the sign of Jonah. 54 laying wait for him, to catch something out of his mouth.
30 For even as Jonah became a sign unto the Ninevites, so shall also
the Son of man be to this generation. Chapter 12
31 The queen of the south shall rise up in the judgment with the men 1 In the mean time, when the many thousands of the multitude were
of this generation, and shall condemn them: for she came from the gathered together, insomuch that they trod one upon another, he
Luke Chapter 12 574 Zikarown Say’fer
began to say unto his disciples first of all, Beware ye of the leaven of 28 But if Elohim doth so clothe the grass in the field, which to-day is,
the Pharisees, which is hypocrisy. and to-morrow is cast into the oven; how much more shall he clothe
2 But there is nothing covered up, that shall not be revealed; and hid, you, O ye of little faith?
that shall not be known. 29 And seek not ye what ye shall eat, and what ye shall drink, neither
3 Wherefore whatsoever ye have said in the darkness shall be heard in be ye of doubtful mind.
the light; and what ye have spoken in the ear in the inner chambers 30 For all these things do the nations of the world seek after: but your
shall be proclaimed upon the housetops. Father knoweth that ye have need of these things.
4 And I say unto you my friends, Be not afraid of them that kill the body, 31 Yet seek ye his kingdom, and these things shall be added unto you.
and after that have no more that they can do. 32 Fear not, little flock; for it is your Father's good pleasure to give you
5 But I will warn you whom ye shall fear: Fear him, who after he hath the kingdom.
killed hath power to cast into gehenna; yea, I say unto you, Fear him. 33 Sell that which ye have, and give alms; make for yourselves purses
6 Are not five sparrows sold for two pence? and not one of them is which wax not old, a treasure in the heavens that faileth not, where
forgotten in the sight of Elohim. no thief draweth near, neither moth destroyeth.
7 But the very hairs of your head are all numbered. Fear not: ye are of 34 For where your treasure is, there will your heart be also.
more value than many sparrows. 35 Let your loins be girded about, and your lamps burning;
8 And I say unto you, Every one who shall confess me before men, him 36 and be ye yourselves like unto men looking for their master, when
shall the Son of man also confess before the angels of Elohim: he shall return from the marriage feast; that, when he cometh and
9 but he that denieth me in the presence of men shall be denied in the knocketh, they may straightway open unto him.
presence of the angels of Elohim. 37 Blessed are those servants, whom the master when he cometh
10 And every one who shall speak a word against the Son of man, it shall find watching: verily I say unto you, that he shall gird himself,
shall be forgiven him: but unto him that blasphemeth against the Holy and make them sit down to meat, and shall come and serve them.
Spirit it shall not be forgiven. 38 And if he shall come in the second watch, and if in the third, and
11 And when they bring you before the synagogues, and the rulers, find them so blessed are those servants.
and the authorities, be not anxious how or what ye shall answer, or 39 But know this, that if the master of the house had known in what
what ye shall say: hour the thief was coming, he would have watched, and not have left
12 for the Holy Spirit shall teach you in that very hour what ye ought to his house to be broken through.
say. 40 Be ye also ready: for in an hour that ye think not the Son of man
13 And one out of the multitude said unto him, Teacher, bid my brother cometh.
divide the inheritance with me. 41 And Peter said, Master, speakest thou this parable unto us, or even
14 But he said unto him, Man, who made me a judge or a divider over unto all?
you? 42 And the Master said, Who then is the faithful and wise steward,
15 And he said unto them, Take heed, and keep yourselves from all whom his master shall set over his household, to give them their
covetousness: for a man's life consisteth not in the abundance of the portion of food in due season?
things which he possesseth. 43 Blessed is that servant, whom his master when he cometh shall find
16 And he spake a parable unto them, saying, The ground of a certain so doing.
rich man brought forth plentifully: 44 Of a truth I say unto you, that he will set him over all that he hath.
17 and he reasoned within himself, saying, What shall I do, because I 45 But if that servant shall say in his heart, My master delayeth his
have not where to bestow my fruits? coming; and shall begin to beat the menservants and the
18 And he said, This will I do: I will pull down my barns, and build maidservants, and to eat and drink, and to be drunken;
greater; and there will I bestow all my grain and my goods. 46 the master of that servant shall come in a day when he expecteth
19 And I will say to my soul, Soul, thou hast much goods laid up for not, and in an hour when he knoweth not, and shall cut him asunder,
many years; take thine ease, eat, drink, be merry. and appoint his portion with the unfaithful.
20 But Elohim said unto him, Thou foolish one, this night is thy soul 47 And that servant, who knew his master's will, and made not ready,
required of thee; and the things which thou hast prepared, whose nor did according to his will, shall be beaten with many stripes;
shall they be? 48 but he that knew not, and did things worthy of stripes, shall be
21 So is he that layeth up treasure for himself, and is not rich toward beaten with few stripes. And to whomsoever much is given, of him
Hwhy. shall much be required: and to whom they commit much, of him will
22 And he said unto his disciples, Therefore I say unto you, Be not they ask the more.
anxious for your life, what ye shall eat; nor yet for your body, what ye 49 I came to cast fire upon the earth; and what do I desire, if it is
shall put on. already kindled?
23 For the life is more than the food, and the body than the raiment. 50 But I have a immersion to be immersed with; and how am I
24 Consider the ravens, that they sow not, neither reap; which have no straitened till it be accomplished!
store-chamber nor barn; and Elohim feedeth them: of how much more 51 Think ye that I am come to give peace in the earth? I tell you, Nay;
value are ye than the birds! but rather division:
25 And which of you by being anxious can add a cubit unto the 52 for there shall be from henceforth five in one house divided, three
measure of his life? against two, and two against three.
26 If then ye are not able to do even that which is least, why are ye 53 They shall be divided, father against son, and son against father;
anxious concerning the rest? mother against daughter, and daughter against her mother; mother in
27 Consider the lilies, how they grow: they toil not, neither do they law against her daughter in law, and daughter in law against her
spin; yet I say unto you, Even Solomon in all his glory was not mother in law.
arrayed like one of these.
Zikarown Say’fer 575 Luke Chapter 14
54 And he said to the multitudes also, When ye see a cloud rising in 20 And again he said, Whereunto shall I liken the kingdom of Elohim?
the west, straightway ye say, There cometh a shower; and so it 21 It is like unto leaven, which a woman took and hid in three
cometh to pass. measures of meal, till it was all leavened.
55 And when ye see a south wind blowing, ye say, There will be a 22 And he went on his way through cities and villages, teaching, and
scorching heat; and it cometh to pass. journeying on unto Jerusalem.
56 Ye hypocrites, ye know how to interpret the face of the earth and 23 And one said unto him, Master, are they few that are saved? And
the heaven; but how is it that ye know not how to interpret this time? he said unto them,
57 And why even of yourselves judge ye not what is right? 24 Strive to enter in by the narrow door: for many, I say unto you, shall
58 For as thou art going with thine adversary before the magistrate, on seek to enter in, and shall not be able.
the way give diligence to be quit of him; lest haply he drag thee unto 25 When once the master of the house is risen up, and hath shut to
the judge, and the judge shall deliver thee to the officer, and the the door, and ye begin to stand without, and to knock at the door,
officer shall cast thee into prison. saying, Master, open to us; and he shall answer and say to you, I
59 I say unto thee, Thou shalt by no means come out thence, till thou know you not whence ye are;
have paid the very last mite. 26 then shall ye begin to say, We did eat and drink in thy presence,
and thou didst teach in our streets;
Chapter 13 27 and he shall say, I tell you, I know not whence ye are; depart from
1 Now there were some present at that very season who told him of the me, all ye workers of iniquity.
Galilaeans, whose blood Pilate had mingled with their sacrifices. 28 There shall be the weeping and the gnashing of teeth, when ye
2 And he answered and said unto them, Think ye that these Galilaeans shall see Abraham, and Isaac, and Jacob, and all the prophets, in the
were sinners above all the Galilaeans, because they have suffered kingdom of Elohim, and yourselves cast forth without.
these things? 29 And they shall come from the east and west, and from the north
3 I tell you, Nay: but, except ye repent, ye shall all in like manner and south, and shall sit down in the kingdom of Elohim.
perish. 30 And behold, there are last who shall be first, and there are first who
4 Or those eighteen, upon whom the tower in Siloam fell, and killed shall be last.
them, think ye that they were offenders above all the men that dwell 31 In that very hour there came certain Pharisees, saying to him, Get
in Jerusalem? thee out, and go hence: for Herod would fain kill thee.
5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 32 And he said unto them, Go and say to that fox, Behold, I cast out
6 And he spake this parable; A certain man had a fig tree planted in his demons and perform cures to-day and to-morrow, and the third day I
vineyard; and he came seeking fruit thereon, and found none. am perfected.
7 And he said unto the vinedresser, Behold, these three years I come 33 Nevertheless I must go on my way to-day and to-morrow and the
seeking fruit on this fig tree, and find none: cut it down; why doth it day following: for it cannot be that a prophet perish out of Jerusalem.
also cumber the ground? 34 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them
8 And he answering saith unto him, Master, let it alone this year also, till that are sent unto her! how often would I have gathered thy children
I shall dig about it, and dung it: together, even as a hen gathereth her own brood under her wings,
9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down. and ye would not!
10 And he was teaching in one of the synagogues on the sabbath day. 35 Behold, your house is left unto you desolate: and I say unto you, Ye
11 And behold, a woman that had a spirit of infirmity eighteen years; shall not see me, until ye shall say, Blessed is he that cometh in the
and she was bowed together, and could in no wise lift herself up. name of Hwhy.
12 And when OSwhy saw her, he called her, and said to her,
Woman, thou art loosed from thine infirmity. Chapter 14
13 And he laid his hands upon her: and immediately she was made 1 And it came to pass, when he went into the house of one of the rulers
straight, and glorified Elohim. of the Pharisees on a sabbath to eat bread, that they were watching
14 And the ruler of the synagogue, being moved with indignation him.
because OSwhy had healed on the sabbath, answered and said 2 And behold, there was before him a certain man that had the dropsy.
to the multitude, There are six days in which men ought to work: in 3 And OSwhy answering spake unto the lawyers and Pharisees,
them therefore come and be healed, and not on the day of the saying, Is it lawful to heal on the sabbath, or not?
sabbath. 4 But they held their peace. And he took him, and healed him, and let
15 But the Master answered him, and said, Ye hypocrites, doth not him go.
each one of you on the sabbath loose his ox or his ass from the stall, 5 And he said unto them, Which of you shall have an ass or an ox fallen
and lead him away to watering? into a well, and will not straightway draw him up on a sabbath day?
16 And ought not this woman, being a daughter of Abraham, whom 6 And they could not answer again unto these things.
Satan had bound, lo, these eighteen years, to have been loosed from 7 And he spake a parable unto those that were bidden, when he
this bond on the day of the sabbath? marked how they chose out the chief seats; saying unto them,
17 And as he said these things, all his adversaries were put to shame: 8 When thou art bidden of any man to a marriage feast, sit not down in
and all the multitude rejoiced for all the glorious things that were done the chief seat; lest haply a more honorable man than thou be bidden
by him. of him,
18 He said therefore, Unto what is the kingdom of Elohim like? and 9 and he that bade thee and him shall come and say to thee, Give this
whereunto shall I liken it? man place; and then thou shalt begin with shame to take the lowest
19 It is like unto a grain of mustard seed, which a man took, and cast place.
into his own garden; and it grew, and became a tree; and the birds of 10 But when thou art bidden, go and sit down in the lowest place; that
the heaven lodged in the branches thereof. when he that hath bidden thee cometh, he may say to thee, Friend,
Luke Chapter 15 576 Zikarown Say’fer
go up higher: then shalt thou have glory in the presence of all that sit Chapter 15
at meat with thee. 1 Now all the publicans and sinners were drawing near unto him to hear
11 For everyone that exalteth himself shall be humbled; and he that him.
humbleth himself shall be exalted. 2 And both the Pharisees and the scribes murmured, saying, This man
12 And he said to him also that had bidden him, When thou makest a receiveth sinners, and eateth with them.
dinner or a supper, call not thy friends, nor thy brethren, nor thy 3 And he spake unto them this parable, saying,
kinsmen, nor rich neighbors; lest haply they also bid thee again, and 4 What man of you, having a hundred sheep, and having lost one of
a recompense be made thee. them, doth not leave the ninety and nine in the wilderness, and go
13 But when thou makest a feast, bid the poor, the maimed, the lame, after that which is lost, until he find it?
the blind: 5 And when he hath found it, he layeth it on his shoulders, rejoicing.
14 and thou shalt be blessed; because they have not wherewith to 6 And when he cometh home, he calleth together his friends and his
recompense thee: for thou shalt be recompensed in the resurrection neighbors, saying unto them, Rejoice with me, for I have found my
of the just. sheep which was lost.
15 And when one of them that sat at meat with him heard these things, 7 I say unto you, that even so there shall be joy in heaven over one
he said unto him, Blessed is he that shall eat bread in the kingdom of sinner that repenteth, more than over ninety and nine righteous
Elohim. persons, who need no repentance.
16 But he said unto him, A certain man made a great supper; and he 8 Or what woman having ten pieces of silver, if she lose one piece,
bade many: doth not light a lamp, and sweep the house, and seek diligently until
17 and he sent forth his servant at supper time to say to them that she find it?
were bidden, Come; for all things are now ready. 9 And when she hath found it, she calleth together her friends and
18 And they all with one consent began to make excuse. The first said neighbors, saying, Rejoice with me, for I have found the piece which I
unto him, I have bought a field, and I must needs go out and see it; I had lost.
pray thee have me excused. 10 Even so, I say unto you, there is joy in the presence of the angels of
19 And another said, I have bought five yoke of oxen, and I go to prove Elohim over one sinner that repenteth.
them; I pray thee have me excused. 11 And he said, A certain man had two sons:
20 And another said, I have married a wife, and therefore I cannot 12 and the younger of them said to his father, Father, give me the
come. portion of thy substance that falleth to me. And he divided unto them
21 And the servant came, and told his master these things. Then the his living.
master of the house being angry said to his servant, Go out quickly 13 And not many days after, the younger son gathered all together and
into the streets and lanes of the city, and bring in hither the poor and took his journey into a far country; and there he wasted his substance
maimed and blind and lame. with riotous living.
22 And the servant said, Master, what thou didst command is done, 14 And when he had spent all, there arose a mighty famine in that
and yet there is room. country; and he began to be in want.
23 And the master said unto the servant, Go out into the highways and 15 And he went and joined himself to one of the citizens of that
hedges, and constrain them to come in, that my house may be filled. country; and he sent him into his fields to feed swine.
24 For I say unto you, that none of those men that were bidden shall 16 And he would fain have filled his belly with the husks that the swine
taste of my supper. did eat: and no man gave unto him.
25 Now there went with him great multitudes: and he turned, and said 17 But when he came to himself he said, How many hired servants of
unto them, my father's have bread enough and to spare, and I perish here with
26 If any man cometh unto me, and hateth not his own father, and hunger!
mother, and wife, and children, and brethren, and sisters, yea, and 18 I will arise and go to my father, and will say unto him, Father, I have
his own life also, he cannot be my disciple. sinned against heaven, and in thy sight:
27 Whosoever doth not bear his own stake, and come after me, cannot 19 I am no more worthy to be called your son: make me as one of thy
be my disciple. hired servants.
28 For which of you, desiring to build a tower, doth not first sit down 20 And he arose, and came to his father. But while he was yet afar off,
and count the cost, whether he have wherewith to complete it? his father saw him, and was moved with compassion, and ran, and
29 Lest haply, when he hath laid a foundation, and is not able to finish, fell on his neck, and kissed him.
all that behold begin to mock him, 21 And the son said unto him, Father, I have sinned against heaven,
30 saying, This man began to build, and was not able to finish. and in thy sight: I am no more worthy to be called thy son.
31 Or what king, as he goeth to encounter another king in war, will not 22 But the father said to his servants, Bring forth quickly the best robe,
sit down first and take counsel whether he is able with ten thousand and put it on him; and put a ring on his hand, and shoes on his feet:
to meet him that cometh against him with twenty thousand? 23 and bring the fatted calf, and kill it, and let us eat, and make merry:
32 Or else, while the other is yet a great way off, he sendeth an 24 for this my son was dead, and is alive again; he was lost, and is
ambassage, and asketh conditions of peace. found. And they began to be merry.
33 So therefore whosoever he be of you that renounceth not all that he 25 Now his elder son was in the field: and as he came and drew nigh
hath, he cannot be my disciple. to the house, he heard music and dancing.
34 Salt therefore is good: but if even the salt have lost its savor, 26 And he called to him one of the servants, and inquired what these
wherewith shall it be seasoned? things might be.
35 It is fit neither for the land nor for the dunghill: men cast it out. He 27 And he said unto him, Thy brother is come; and thy father hath
that hath ears to hear, let him hear. killed the fatted calf, because he hath received him safe and sound.
Zikarown Say’fer 577 Luke Chapter 17
28 But he was angry, and would not go in: and his father came out, 19 Now there was a certain rich man, and he was clothed in purple
and entreated him. and fine linen, faring sumptuously every day:
29 But he answered and said to his father, Lo, these many years do I 20 and a certain beggar named Lazarus was laid at his gate, full of
serve thee, and I never transgressed a commandment of thine; and sores,
yet thou never gavest me a kid, that I might make merry with my 21 and desiring to be fed with the crumbs that fell from the rich man's
friends: table; yea, even the dogs come and licked his sores.
30 but when this thy son came, who hath devoured thy living with 22 And it came to pass, that the beggar died, and that he was carried
harlots, thou killedst for him the fatted calf. away by the angels into Abraham's bosom: and the rich man also
31 And he said unto him, Son, thou art ever with me, and all that is died, and was buried.
mine is thine. 23 And in Hades he lifted up his eyes, being in torments, and seeth
32 But it was meet to make merry and be glad: for this thy brother was Abraham afar off, and Lazarus in his bosom.
dead, and is alive again; and was lost, and is found. 24 And he cried and said, Father Abraham, have mercy on me, and
send Lazarus, that he may dip the tip of his finger in water, and cool
Chapter 16 my tongue; for I am in anguish in this flame.
1 And he said also unto the disciples, There was a certain rich man, 25 But Abraham said, Son, remember that thou in thy lifetime
who had a steward; and the same was accused unto him that he was receivedst thy good things, and Lazarus in like manner evil things: but
wasting his goods. now here he is comforted and thou art in anguish.
2 And he called him, and said unto him, What is this that I hear of thee? 26 And besides all this, between us and you there is a great gulf fixed,
render the account of thy stewardship; for thou canst be no longer that they that would pass from hence to you may not be able, and that
steward. none may cross over from thence to us.
3 And the steward said within himself, What shall I do, seeing that my 27 And he said, I pray thee therefore, father, that thou wouldest send
master taketh away the stewardship from me? I have not strength to him to my father's house;
dig; to beg I am ashamed. 28 for I have five brethren; that he may testify unto them, lest they also
4 I am resolved what to do, that, when I am put out of the stewardship, come into this place of torment.
they may receive me into their houses. 29 But Abraham saith, They have Moses and the prophets; let them
5 And calling to him each one of his master's debtors, he said to the hear them.
first, How much owest thou unto my master? 30 And he said, Nay, father Abraham: but if one go to them from the
6 And he said, A hundred measures of oil. And he said unto him, Take dead, they will repent.
thy bond, and sit down quickly and write fifty. 31 And he said unto him, If they hear not Moses and the prophets,
7 Then said he to another, And how much owest thou? And he said, A neither will they be persuaded, if one rise from the dead.
hundred measures of wheat. He saith unto him, Take thy bond, and
write fourscore. Chapter 17
8 And his master commended the unrighteous steward because he had 1 And he said unto his disciples, It is impossible but that occasions of
done wisely: for the sons of this world are for their own generation stumbling should come; but woe unto him, through whom they come!
wiser than the sons of the light. 2 It were well for him if a millstone were hanged about his neck, and he
9 And I say unto you, Make to yourselves friends by means of the were thrown into the sea, rather than that he should cause one of
mammon of unrighteousness; that, when it shall fail, they may receive these little ones to stumble.
you into the eternal tabernacles. 3 Take heed to yourselves: if thy brother sin, rebuke him; and if he
10 He that is faithful in a very little is faithful also in much: and he that repent, forgive him.
is unrighteous in a very little is unrighteous also in much. 4 And if he sin against thee seven times in the day, and seven times
11 If therefore ye have not been faithful in the unrighteous mammon, turn again to thee, saying, I repent; thou shalt forgive him.
who will commit to your trust the true riches? 5 And the apostles said unto the Master, Increase our faith.
12 And if ye have not been faithful in that which is another's, who will 6 And the Master said, If ye had faith as a grain of mustard seed, ye
give you that which is your own? would say unto this sycamine tree, Be thou rooted up, and be thou
13 No servant can serve two masters: for either he will hate the one, planted in the sea; and it would obey you.
and love the other; or else he will hold to one, and despise the other. 7 But who is there of you, having a servant plowing or keeping sheep,
Ye cannot serve Hwhy and mammon. that will say unto him, when he is come in from the field, Come
14 And the Pharisees, who were lovers of money, heard all these straightway and sit down to meat;
things; and they scoffed at him. 8 and will not rather say unto him, Make ready wherewith I may sup,
15 And he said unto them, Ye are they that justify yourselves in the and gird thyself, and serve me, till I have eaten and drunken; and
sight of men; but Elohim knoweth your hearts: for that which is afterward thou shalt eat and drink?
exalted among men is an abomination in the sight of Elohim. 9 Doth he thank the servant because he did the things that were
16 The law and the prophets were until John: from that time the commanded?
evangel of the kingdom of Elohim is preached, and every man 10 Even so ye also, when ye shall have done all the things that are
entereth violently into it. commanded you, say, We are unprofitable servants; we have done
17 But it is easier for heaven and earth to pass away, than for one tittle that which it was our duty to do.
of the law to fall. 11 And it came to pass, as they were on their way to Jerusalem, that
18 Every one that putteth away his wife, and marrieth another, he was passing along the borders of Samaria and Galilee.
committeth adultery: and he that marrieth one that is put away from a 12 And as he entered into a certain village, there met him ten men that
husband committeth adultery. were lepers, who stood afar off:
Luke Chapter 18 578 Zikarown Say’fer
13 and they lifted up their voices, saying, OSwhy, Master, have 2 saying, There was in a city a judge, who feared not Elohim, and
mercy on us. regarded not man:
14 And when he saw them, he said unto them, Go and show 3 and there was a widow in that city; and she came oft unto him,
yourselves unto the priests. And it came to pass, as they went, they saying, Avenge me of mine adversary.
were cleansed. 4 And he would not for a while: but afterward he said within himself,
15 And one of them, when he saw that he was healed, turned back, Though I fear not Elohim, nor regard man;
with a loud voice glorifying Elohim; 5 yet because this widow troubleth me, I will avenge her, lest she wear
16 and he fell upon his face at his feet, giving him thanks: and he wasme out by her continual coming.
a Samaritan. 6 And the Master said, Hear what the unrighteous judge saith.
17 And OSwhy answering said, Were not the ten cleansed? but 7 And shall not Elohim avenge his elect, that cry to him day and night,
where are the nine? and yet he is longsuffering over them?
18 Were there none found that returned to give glory to Elohim, save 8 I say unto you, that he will avenge them speedily. Nevertheless, when
this stranger? the Son of man cometh, shall he find faith on the earth?
19 And he said unto him, Arise, and go thy way: thy faith hath made 9 And he spake also this parable unto certain who trusted in
thee whole. themselves that they were righteous, and set all others at nought:
20 And being asked by the Pharisees, when the kingdom of Elohim 10 Two men went up into the temple to pray; the one a Pharisee, and
cometh, he answered them and said, The kingdom of Elohim cometh the other a publican.
not with observation: 11 The Pharisee stood and prayed thus with himself, Elohim, I thank
21 neither shall they say, Lo, here! or, There! for lo, the kingdom of thee, that I am not as the rest of men, extortioners, unjust, adulterers,
Elohim is within you. or even as this publican.
22 And he said unto the disciples, The days will come, when ye shall 12 I fast twice in the week; I give tithes of all that I get.
desire to see one of the days of the Son of man, and ye shall not see
13 But the publican, standing afar off, would not lift up so much as his
it. eyes unto heaven, but smote his breast, saying, Elohim, be thou
23 And they shall say to you, Lo, there! Lo, here! go not away, nor merciful to me a sinner.
follow after them: 14 I say unto you, This man went down to his house justified rather
24 for as the lightning, when it lighteneth out of the one part under the
than the other: for every one that exalteth himself shall be humbled;
heaven, shineth unto the other part under heaven; so shall the Son ofbut he that humbleth himself shall be exalted.
man be in his day. 15 And they were bringing unto him also their babes, that he should
25 But first must he suffer many things and be rejected of this touch them: but when the disciples saw it, they rebuked them.
generation. 16 But OSwhy called them unto him, saying, Suffer the little
26 And as it came to pass in the days of Noah, even so shall it be alsochildren to come unto me, and forbid them not: for to such belongeth
in the days of the Son of man. the kingdom of Elohim.
27 They ate, they drank, they married, they were given in marriage, 17 Verily I say unto you, Whosoever shall not receive the kingdom of
until the day that Noah entered into the ark, and the flood came, andElohim as a little child, he shall in no wise enter therein.
destroyed them all. 18 And a certain ruler asked him, saying, Good Teacher, what shall I
28 Likewise even as it came to pass in the days of Lot; they ate, they do to inherit eternal life?
drank, they bought, they sold, they planted, they builded; 19 And OSwhy said unto him, Why callest thou me good? none is
29 but in the day that Lot went out from Sodom it rained fire and good, save one, even Elohim.
brimstone from heaven, and destroyed them all: 20 Thou knowest the commandments, Do not commit adultery, Do not
30 after the same manner shall it be in the day that the Son of man is kill, Do not steal, Do not bear false witness, Honor thy father and
revealed. mother.
31 In that day, he that shall be on the housetop, and his goods in the
21 And he said, All these things have I observed from my youth up.
house, let him not go down to take them away: and let him that is in
22 And when OSwhy heard it, he said unto him, One thing thou
the field likewise not return back. lackest yet: sell all that thou hast, and distribute unto the poor, and
32 Remember Lot's wife. thou shalt have treasure in heaven: and come, follow me.
33 Whosoever shall seek to gain his life shall lose it: but whosoever23 But when he heard these things, he became exceeding sorrowful;
shall lose his life shall preserve it. for he was very rich.
34 I say unto you, In that night there shall be two men on one bed; the
24 And OSwhy seeing him said, How hardly shall they that have
one shall be taken, and the other shall be left. riches enter into the kingdom of Elohim!
35 There shall be two women grinding together; the one shall be 25 For it is easier for a camel to enter in through a needle's eye, than
taken, and the other shall be left. for a rich man to enter into the kingdom of Elohim.
26 And they that heard it said, Then who can be saved?
36 There shall be two men in the field; the one shall be taken, and the
other shall be left. 27 But he said, The things which are impossible with men are possible
37 And they answering say unto him, Where, Master? And he said with Elohim.
28 And Peter said, Lo, we have left our own, and followed thee.
unto them, Where the body is, thither will the eagles also be gathered
together. 29 And he said unto them, Verily I say unto you, There is no man that
hath left house, or wife, or brethren, or parents, or children, for the
Chapter 18 kingdom of Elohim's sake,
1 And he spake a parable unto them to the end that they ought always 30 who shall not receive manifold more in this time, and in the world to
to pray, and not to faint; come eternal life.
Zikarown Say’fer 579 Luke Chapter 19
31 And he took unto him the twelve, and said unto them, Behold, we 16 And the first came before him, saying, Master, thy pound hath
go up to Jerusalem, and all the things that are written through the made ten pounds more.
prophets shall be accomplished unto the Son of man. 17 And he said unto him, Well done, thou good servant: because thou
32 For he shall be delivered up unto the Gentiles, and shall be wast found faithful in a very little, have thou authority over ten cities.
mocked, and shamefully treated, and spit upon: 18 And the second came, saying, Thy pound, Master, hath made five
33 and they shall scourge and kill him: and the third day he shall rise pounds.
again. 19 And he said unto him also, Be thou also over five cities.
34 And they understood none of these things; and this saying was hid 20 And another came, saying, Master, behold, here is thy pound,
from them, and they perceived not the things that were said. which I kept laid up in a napkin:
35 And it came to pass, as he drew nigh unto Jericho, a certain blind 21 for I feared thee, because thou art an austere man: thou takest up
man sat by the way side begging: that which thou layedst not down, and reapest that which thou didst
36 and hearing a multitude going by, he inquired what this meant. not sow.
37 And they told him that OSwhy of Nazareth passeth by. 22 He saith unto him, Out of thine own mouth will I judge thee, thou
38 And he cried, saying, OSwhy, thou son of David, have mercy on wicked servant. Thou knewest that I am an austere man, taking up
me. that which I laid not down, and reaping that which I did not sow;
39 And they that went before rebuked him, that he should hold his 23 then wherefore gavest thou not my money into the bank, and I at
peace: but he cried out the more a great deal, Thou son of David, my coming should have required it with interest?
have mercy on me. 24 And he said unto them that stood by, Take away from him the
40 And OSwhy stood, and commanded him to be brought unto pound, and give it unto him that hath the ten pounds.
him: and when he was come near, he asked him, 25 And they said unto him, Master, he hath ten pounds.
41 What wilt thou that I should do unto thee? And he said, Master, that 26 I say unto you, that unto every one that hath shall be given; but
I may receive my sight. from him that hath not, even that which he hath shall be taken away
42 And OSwhy said unto him, Receive thy sight; thy faith hath from him.
made thee whole. 27 But these mine enemies, that would not that I should reign over
43 And immediately he received his sight, and followed him, glorifying them, bring hither, and slay them before me.
Elohim: and all the people, when they saw it, gave praise unto 28 And when he had thus spoken, he went on before, going up to
Elohim. Jerusalem.
29 And it came to pass, when he drew nigh unto Bethphage and
Chapter 19 Bethany, at the mount that is called Olivet, he sent two of the
1 And he entered and was passing through Jericho. disciples,
2 And behold, a man called by name Zacchaeus; and he was a chief 30 saying, Go your way into the village over against you; in which as
publican, and he was rich. ye enter ye shall find a colt tied, whereon no man ever yet sat: loose
3 And he sought to see OSwhy who he was; and could not for the him, and bring him.
crowd, because he was little of stature. 31 And if any one ask you, Why do ye loose him? thus shall ye say,
4 And he ran on before, and climbed up into a sycomore tree to see The Master hath need of him.
him: for he was to pass that way. 32 And they that were sent went away, and found even as he had said
5 And when OSwhy came to the place, he looked up, and said unto unto them.
him, Zacchaeus, make haste, and come down; for to-day I must abide 33 And as they were loosing the colt, the owners thereof said unto
at thy house. them, Why loose ye the colt?
6 And he made haste, and came down, and received him joyfully. 34 And they said, The Master hath need of him.
7 And when they saw it, they all murmured, saying, He is gone in to 35 And they brought him to OSwhy: and they threw their garments
lodge with a man that is a sinner. upon the colt, and set OSwhy thereon.
8 And Zacchaeus stood, and said unto the Master, Behold, Master, the 36 And as he went, they spread their garments in the way.
half of my goods I give to the poor; and if I have wrongfully exacted 37 And as he was now drawing nigh, even at the descent of the mount
aught of any man, I restore fourfold. of Olives, the whole multitude of the disciples began to rejoice and
9 And OSwhy said unto him, To-day is salvation come to this praise Elohim with a loud voice for all the mighty works which they
house, forasmuch as he also is a son of Abraham. had seen;
10 For the Son of man came to seek and to save that which was lost. 38 saying, Blessed is the King that cometh in the name of Hwhy:
11 And as they heard these things, he added and spake a parable, peace in heaven, and glory in the highest.
because he was nigh to Jerusalem, and because they supposed that 39 And some of the Pharisees from the multitude said unto him,
the kingdom of Elohim was immediately to appear. Teacher, rebuke thy disciples.
12 He said therefore, A certain nobleman went into a far country, to 40 And he answered and said, I tell you that, if these shall hold their
receive for himself a kingdom, and to return. peace, the stones will cry out.
13 And he called ten servants of his, and gave them ten pounds, and 41 And when he drew nigh, he saw the city and wept over it,
said unto them, Trade ye herewith till I come. 42 saying, If thou hadst known in this day, even thou, the things which
14 But his citizens hated him, and sent an ambassage after him, belong unto peace! but now they are hid from thine eyes.
saying, We will not that this man reign over us. 43 For the days shall come upon thee, when thine enemies shall cast
15 And it came to pass, when he was come back again, having up a bank about thee, and compass thee round, and keep thee in on
received the kingdom, that he commanded these servants, unto every side,
whom he had given the money, to be called to him, that he might
know what they had gained by trading.
Luke Chapter 20 580 Zikarown Say’fer
44 and shall dash thee to the ground, and thy children within thee; and 21 And they asked him, saying, Teacher, we know that thou sayest
they shall not leave in thee one stone upon another; because thou and teachest rightly, and acceptest not the person of any, but of a
knewest not the time of thy visitation. truth teachest the way of Elohim:
45 And he entered into the temple, and began to cast out them that 22 Is it lawful for us to give tribute unto Caesar, or not?
sold, 23 But he perceived their craftiness, and said unto them,
46 saying unto them, It is written, And my house shall be a house of 24 Show me a denarius. Whose image and superscription hath it? And
prayer: but ye have made it a den of robbers. they said, Caesar's.
47 And he was teaching daily in the temple. But the chief priests and 25 And he said unto them, Then render unto Caesar the things that are
the scribes and the principal men of the people sought to destroy him: Caesar's, and unto Elohim the things that are Elohim's.
48 and they could not find what they might do; for the people all hung 26 And they were not able to take hold of the saying before the people:
upon him, listening. and they marvelled at his answer, and held their peace.
27 And there came to him certain of the Sadducees, they that say that
Chapter 20 there is no resurrection;
1 And it came to pass, on one of the days, as he was teaching the 28 and they asked him, saying, Teacher, Moses wrote unto us, that if a
people in the temple, and preaching the evangel, there came upon man's brother die, having a wife, and he be childless, his brother
him the chief priests and the scribes with the elders; should take the wife, and raise up seed unto his brother.
2 and they spake, saying unto him, Tell us: By what authority doest 29 There were therefore seven brethren: and the first took a wife, and
thou these things? or who is he that gave thee this authority? died childless;
3 And he answered and said unto them, I also will ask you a question; 30 and the second:
and tell me: 31 and the third took her; and likewise the seven also left no children,
4 The immersion of John, was it from heaven, or from men? and died.
5 And they reasoned with themselves, saying, If we shall say, From 32 Afterward the woman also died.
heaven; he will say, Why did ye not believe him? 33 In the resurrection therefore whose wife of them shall she be? for
6 But if we shall say, From men; all the people will stone us: for they the seven had her to wife.
are persuaded that John was a prophet. 34 And OSwhy said unto them, The sons of this world marry, and
7 And they answered, that they knew not whence it was. are given in marriage:
8 And OSwhy said unto them, Neither tell I you by what authority I 35 but they that are accounted worthy to attain to that world, and the
do these things. resurrection from the dead, neither marry, nor are given in marriage:
9 And he began to speak unto the people this parable: A man planted a 36 for neither can they die any more: for they are equal unto the
vineyard, and let it out to husbandmen, and went into another country angels; and are sons of Elohim, being sons of the resurrection.
for a long time. 37 But that the dead are raised, even Moses showed, in the place
10 And at the season he sent unto the husbandmen a servant, that concerning the Bush, when he calleth Hwhy the Elohim of
they should give him of the fruit of the vineyard: but the husbandmen Abraham, and the Elohim of Isaac, and the Elohim of Jacob.
beat him, and sent him away empty. 38 Now he is not the Elohim of the dead, but of the living: for all live
11 And he sent yet another servant: and him also they beat, and unto him.
handled him shamefully, and sent him away empty. 39 And certain of the scribes answering said, Teacher, thou hast well
12 And he sent yet a third: and him also they wounded, and cast him said.
forth. 40 For they durst not any more ask him any question.
13 And the master of the vineyard said, What shall I do? I will send my 41 And he said unto them, How say they that Ha Mashiyach is David's
beloved son; it may be they will reverence him. son?
14 But when the husbandmen saw him, they reasoned one with 42 For David himself saith in the book of Psalms, Hwhy said unto
another, saying, This is the heir; let us kill him, that the inheritance my Master, Sit thou on my right hand,
may be ours. 43 Till I make thine enemies the footstool of thy feet.
15 And they cast him forth out of the vineyard, and killed him. What 44 David therefore calleth him Master, and how is he his son?
therefore will the master of the vineyard do unto them? 45 And in the hearing of all the people he said unto his disciples,
16 He will come and destroy these husbandmen, and will give the 46 Beware of the scribes, who desire to walk in long robes, and love
vineyard unto others. And when they heard it, they said, Elohim salutations in the marketplaces, and chief seats in the synagogues,
forbid. and chief places at feasts;
17 But he looked upon them, and said, What then is this that is written, 47 who devour widows' houses, and for a pretence make long prayers:
The stone which the builders rejected, The same was made the head these shall receive greater condemnation.
of the corner?
18 Every one that falleth on that stone shall be broken to pieces; but Chapter 21
on whomsoever it shall fall, it will scatter him as dust. 1 And he looked up, and saw the rich men that were casting their gifts
19 And the scribes and the chief priests sought to lay hands on him in into the treasury.
that very hour; and they feared the people: for they perceived that he 2 And he saw a certain poor widow casting in thither two mites.
spake this parable against them. 3 And he said, Of a truth I say unto you, This poor widow cast in more
20 And they watched him, and sent forth spies, who feigned than they all:
themselves to be righteous, that they might take hold of his speech, 4 for all these did of their superfluity cast in unto the gifts; but she of her
so as to deliver him up to the rule and to the authority of the governor. want did cast in all the living that she had.
5 And as some spake of the temple, how it was adorned with goodly
stones and offerings, he said,
Zikarown Say’fer 581 Luke Chapter 22
6 As for these things which ye behold, the days will come, in which 33 Heaven and earth shall pass away: but my words shall not pass
there shall not be left here one stone upon another, that shall not be away.
thrown down. 34 But take heed to yourselves, lest haply your hearts be overcharged
7 And they asked him, saying, Teacher, when therefore shall these with surfeiting, and drunkenness, and cares of this life, and that day
things be? and what shall be the sign when these things are about to come on you suddenly as a snare:
come to pass? 35 for so shall it come upon all them that dwell on the face of all the
8 And he said, Take heed that ye be not led astray: for many shall earth.
come in my name, saying, I am he; and, The time is at hand: go ye 36 But watch ye at every season, making supplication, that ye may
not after them. prevail to escape all these things that shall come to pass, and to
9 And when ye shall hear of wars and tumults, be not terrified: for these stand before the Son of man.
things must needs come to pass first; but the end is not immediately. 37 And every day he was teaching in the temple; and every night he
10 Then said he unto them, Nation shall rise against nation, and went out, and lodged in the mount that is called Olivet.
kingdom against kingdom; 38 And all the people came early in the morning to him in the temple,
11 and there shall be great earthquakes, and in divers places famines to hear him.
and pestilences; and there shall be terrors and great signs from
heaven. Chapter 22
12 But before all these things, they shall lay their hands on you, and 1 Now the feast of unleavened bread drew nigh, which is called the
shall persecute you, delivering you up to the synagogues and prisons, Passover.
bringing you before kings and governors for my name's sake. 2 And the chief priests and the scribes sought how they might put him
13 It shall turn out unto you for a testimony. to death; for they feared the people.
14 Settle it therefore in your hearts, not to meditate beforehand how to 3 And Satan entered into Judas who was called Iscariot, being of the
answer: number of the twelve.
15 for I will give you a mouth and wisdom, which all your adversaries 4 And he went away, and communed with the chief priests and
shall not be able to withstand or to gainsay. captains, how he might deliver him unto them.
16 But ye shall be delivered up even by parents, and brethren, and 5 And they were glad, and covenanted to give him money.
kinsfolk, and friends; and some of you shall they cause to be put to 6 And he consented, and sought opportunity to deliver him unto them in
death. the absence of the multitude.
17 And ye shall be hated of all men for my name's sake. 7 And the day of unleavened bread came, on which the passover must
18 And not a hair of your head shall perish. be sacrificed.
19 In your patience ye shall win your souls. 8 And he sent Peter and John, saying, Go and make ready for us the
20 But when ye see Jerusalem compassed with armies, then know passover, that we may eat.
that her desolation is at hand. 9 And they said unto him, Where wilt thou that we make ready?
21 Then let them that are in Judaea flee unto the mountains; and let 10 And he said unto them, Behold, when ye are entered into the city,
them that are in the midst of her depart out; and let not them that are there shall meet you a man bearing a pitcher of water; follow him into
in the country enter therein. the house whereinto he goeth.
22 For these are days of vengeance, that all things which are written 11 And ye shall say unto the master of the house, The Teacher saith
may be fulfilled. unto thee, Where is the guestchamber, where I shall eat the passover
23 Woe unto them that are with child and to them that give suck in with my disciples?
those days! for there shall be great distress upon the land, and wrath 12 And he will show you a large upper room furnished: there make
unto this people. ready.
24 And they shall fall by the edge of the sword, and shall be led 13 And they went, and found as he had said unto them: and they made
captive into all the nations: and Jerusalem shall be trodden down of ready the passover.
the Gentiles, until the times of the Gentiles be fulfilled. 14 And when the hour was come, he sat down, and the apostles with
25 And there shall be signs in sun and moon and stars; and upon the him.
earth distress of nations, in perplexity for the roaring of the sea and 15 And he said unto them, With desire I have desired to eat this
the billows; passover with you before I suffer:
26 men fainting for fear, and for expectation of the things which are 16 for I say unto you, I shall not eat it, until it be fulfilled in the kingdom
coming on the world: for the powers of the heavens shall be shaken. of Elohim.
27 And then shall they see the Son of man coming in a cloud with 17 And he received a cup, and when he had given thanks, he said,
power and great glory. Take this, and divide it among yourselves:
28 But when these things begin to come to pass, look up, and lift up 18 for I say unto you, I shall not drink from henceforth of the fruit of the
your heads; because your redemption draweth nigh. vine, until the kingdom of Elohim shall come.
29 And he spake to them a parable: Behold the fig tree, and all the 19 And he took bread, and when he had given thanks, he brake it, and
trees: gave to them, saying, This is my body which is given for you: this do
30 when they now shoot forth, ye see it and know of your own selves in remembrance of me.
that the summer is now nigh. 20 And the cup in like manner after supper, saying, This cup is the new
31 Even so ye also, when ye see these things coming to pass, know covenant in my blood, even that which is poured out for you.
ye that the kingdom of Elohim is nigh. 21 But behold, the hand of him that betrayeth me is with me on the
32 Verily I say unto you, This generation shall not pass away, till all table.
things be accomplished. 22 For the Son of man indeed goeth, as it hath been determined: but
woe unto that man through whom he is betrayed!
Luke Chapter 23 582 Zikarown Say’fer
23 And they began to question among themselves, which of them it 51 But OSwhy answered and said, Suffer ye them thus far. And he
was that should do this thing. touched his ear, and healed him.
24 And there arose also a contention among them, which of them was 52 And OSwhy said unto the chief priests, and captains of the
accounted to be greatest. temple, and elders, that were come against him, Are ye come out, as
25 And he said unto them, The kings of the Gentiles have mastership against a robber, with swords and staves?
over them; and they that have authority over them are called 53 When I was daily with you in the temple, ye stretched not forth your
Benefactors. hands against me: but this is your hour, and the power of darkness.
26 But ye shall not be so: but he that is the greater among you, let him 54 And they seized him, and led him away, and brought him into the
become as the younger; and he that is chief, as he that doth serve. high priest's house. But Peter followed afar off.
27 For which is greater, he that sitteth at meat, or he that serveth? is 55 And when they had kindled a fire in the midst of the court, and had
not he that sitteth at meat? but I am in the midst of you as he that sat down together, Peter sat in the midst of them.
serveth. 56 And a certain maid seeing him as he sat in the light of the fire, and
28 But ye are they that have continued with me in my temptations; looking stedfastly upon him, said, This man also was with him.
29 and I appoint unto you a kingdom, even as my Father appointed 57 But he denied, saying, Woman, I know him not.
unto me, 58 And after a little while another saw him, and said, Thou also art one
30 that ye may eat and drink at my table in my kingdom; and ye shall of them. But Peter said, Man, I am not.
sit on thrones judging the twelve tribes of Israel. 59 And after the space of about one hour another confidently affirmed,
31 Simon, Simon, behold, Satan asked to have you, that he might sift saying, Of a truth this man also was with him; for he is a Galilaean.
you as wheat: 60 But Peter said, Man, I know not what thou sayest. And immediately,
32 but I made supplication for thee, that thy faith fail not; and do thou, while he yet spake, the cock crew.
when once thou hast turned again, establish thy brethren. 61 And the Master turned, and looked upon Peter. And Peter
33 And he said unto him, Master, with thee I am ready to go both to remembered the word of the Master, how that he said unto him,
prison and to death. Before the cock crow this day thou shalt deny me thrice.
34 And he said, I tell thee, Peter, the cock shall not crow this day, until 62 And he went out, and wept bitterly.
thou shalt thrice deny that thou knowest me. 63 And the men that held OSwhy mocked him, and beat him.
35 And he said unto them, When I sent you forth without purse, and 64 And they blindfolded him, and asked him, saying, Prophesy: who is
wallet, and shoes, lacked ye anything? And they said, Nothing. he that struck thee?
36 And he said unto them, But now, he that hath a purse, let him take 65 And many other things spake they against him, reviling him.
it, and likewise a wallet; and he that hath none, let him sell his cloak, 66 And as soon as it was day, the assembly of the elders of the people
and buy a sword. was gathered together, both chief priests and scribes; and they led
37 For I say unto you, that this which is written must be fulfilled in me, him away into their council, saying,
And he was reckoned with transgressors: for that which concerneth 67 If thou art Ha Mashiyach, tell us. But he said unto them, If I tell you,
me hath fulfilment. ye will not believe:
38 And they said, Master, behold, here are two swords. And he said 68 and if I ask you, ye will not answer.
unto them, It is enough. 69 But from henceforth shall the Son of man be seated at the right
39 And he came out, and went, as his custom was, unto the mount of hand of the power of Elohim.
Olives; and the disciples also followed him. 70 And they all said, Art thou then the Son of Elohim? And he said
40 And when he was at the place, he said unto them, Pray that ye unto them, Ye say that I am.
enter not into temptation. 71 And they said, What further need have we of witness? for we
41 And he was parted from them about a stone's cast; and he kneeled ourselves have heard from his own mouth.
down and prayed,
42 saying, Father, if thou be willing, remove this cup from me: Chapter 23
nevertheless not my will, but thine, be done. 1 And the whole company of them rose up, and brought him before
43 And there appeared unto him an angel from heaven, strengthening Pilate.
him. 2 And they began to accuse him, saying, We found this man perverting
44 And being in an agony he prayed more earnestly; and his sweat our nation, and forbidding to give tribute to Caesar, and saying that
became as it were great drops of blood falling down upon the ground. he himself is Mashiyach a king.
45 And when he rose up from his prayer, he came unto the disciples, 3 And Pilate asked him, saying, Art thou the King of the Jews? And he
and found them sleeping for sorrow, answered him and said, Thou sayest.
46 and said unto them, Why sleep ye? rise and pray, that ye enter not 4 And Pilate said unto the chief priests and the multitudes, I find no fault
into temptation. in this man.
47 While he yet spake, behold, a multitude, and he that was called 5 But they were the more urgent, saying, He stirreth up the people,
Judas, one of the twelve, went before them; and he drew near unto teaching throughout all Judaea, and beginning from Galilee even unto
OSwhy to kiss him. this place.
48 But OSwhy said unto him, Judas, betrayest thou the Son of man 6 But when Pilate heard it, he asked whether the man were a
with a kiss? Galilaean.
49 And when they that were about him saw what would follow, they 7 And when he knew that he was of Herod's jurisdiction, he sent him
said, Master, shall we smite with the sword? unto Herod, who himself also was at Jerusalem in these days.
50 And a certain one of them smote the servant of the high priest, and 8 Now when Herod saw OSwhy, he was exceeding glad: for he was
struck off his right ear. of a long time desirous to see him, because he had heard concerning
him; and he hoped to see some miracle done by him.
Zikarown Say’fer 583 Luke Chapter 24
9 And he questioned him in many words; but he answered him nothing. 39 And one of the malefactors that were hanged railed on him, saying,
10 And the chief priests and the scribes stood, vehemently accusing Art not thou Ha Mashiyach? save thyself and us.
him. 40 But the other answered, and rebuking him said, Dost thou not even
11 And Herod with his soldiers set him at nought, and mocked him, fear Elohim, seeing thou art in the same condemnation?
and arraying him in gorgeous apparel sent him back to Pilate. 41 And we indeed justly; for we receive the due reward of our deeds:
12 And Herod and Pilate became friends with each other that very day: but this man hath done nothing amiss.
for before they were at enmity between themselves. 42 And he said, OSwhy, remember me when thou comest in thy
13 And Pilate called together the chief priests and the rulers and the kingdom.
people, 43 And he said unto him, Verily I say unto thee, To-day shalt thou be
14 and said unto them, Ye brought unto me this man, as one that with me in Paradise.
perverteth the people: and behold, I having examined him before you, 44 And it was now about the sixth hour, and a darkness came over the
found no fault in this man touching those things whereof ye accuse whole land until the ninth hour,
him: 45 the sun's light failing: and the veil of the temple was rent in the
15 no, nor yet Herod: for he sent him back unto us; and behold, midst.
nothing worthy of death hath been done by him. 46 And OSwhy, crying with a loud voice, said, Father, into thy
16 I will therefore chastise him, and release him. hands I commend my spirit: and having said this, he gave up the
17 Now he must needs release unto them at the feast one prisoner. spirit.
18 But they cried out all together, saying, Away with this man, and 47 And when the centurion saw what was done, he glorified Elohim,
release unto us Barabbas: -- saying, Certainly this was a righteous man.
19 one who for a certain insurrection made in the city, and for murder, 48 And all the multitudes that came together to this sight, when they
was cast into prison. beheld the things that were done, returned smiting their breasts.
20 And Pilate spake unto them again, desiring to release OSwhy; 49 And all his acquaintance, and the women that followed with him
21 but they shouted, saying, impale, impale him. from Galilee, stood afar off, seeing these things.
22 And he said unto them the third time, Why, what evil hath this man 50 And behold, a man named Joseph, who was a councillor, a good
done? I have found no cause of death in him: I will therefore chastise and righteous man
him and release him. 51 (he had not consented to their counsel and deed), a man of
23 But they were urgent with loud voices, asking that he might be Arimathaea, a city of the Jews, who was looking for the kingdom of
impaled. And their voices prevailed. Elohim:
24 And Pilate gave sentence that what they asked for should be done. 52 this man went to Pilate, and asked for the body of OSwhy.
25 And he released him that for insurrection and murder had been cast 53 And he took it down, and wrapped it in a linen cloth, and laid him in
into prison, whom they asked for; but OSwhy he delivered up to a tomb that was hewn in stone, where never man had yet lain.
their will. 54 And it was the day of the Preparation, and the sabbath drew on.
26 And when they led him away, they laid hold upon one Simon of 55 And the women, who had come with him out of Galilee, followed
Cyrene, coming from the country, and laid on him the stake, to bear it after, and beheld the tomb, and how his body was laid.
after OSwhy. 56 And they returned, and prepared spices and ointments. And on the
27 And there followed him a great multitude of the people, and of sabbath they rested according to the commandment.
women who bewailed and lamented him.
28 But OSwhy turning unto them said, Daughters of Jerusalem, Chapter 24
weep not for me, but weep for yourselves, and for your children. 1 But on the first day of the week, at early dawn, they came unto the
29 For behold, the days are coming, in which they shall say, Blessed tomb, bringing the spices which they had prepared.
are the barren, and the wombs that never bare, and the breasts that 2 And they found the stone rolled away from the tomb.
never gave suck. 3 And they entered in, and found not the body of the Master
30 Then shall they begin to say to the mountains, Fall on us; and to the OSwhy.
hills, Cover us. 4 And it came to pass, while they were perplexed thereabout, behold,
31 For if they do these things in the green tree, what shall be done in two men stood by them in dazzling apparel:
the dry? 5 and as they were affrighted and bowed down their faces to the earth,
32 And there were also two others, malefactors, led with him to be put they said unto them, Why seek ye the living among the dead?
to death. 6 He is not here, but is risen: remember how he spake unto you when
33 And when they came unto the place which is called The skull, there he was yet in Galilee,
they impaled him, and the malefactors, one on the right hand and the 7 saying that the Son of man must be delivered up into the hands of
other on the left. sinful men, and be impaled, and the third day rise again.
34 And OSwhy said, Father, forgive them; for they know not what 8 And they remembered his words,
they do. And parting his garments among them, they cast lots. 9 and returned from the tomb, and told all these things to the eleven,
35 And the people stood beholding. And the rulers also scoffed at him, and to all the rest.
saying, He saved others; let him save himself, if this is Ha Mashiyach 10 Now they were Mary Magdalene, and Joanna, and Mary the mother
of Elohim, his chosen. of James: and the other women with them told these things unto the
36 And the soldiers also mocked him, coming to him, offering him apostles.
vinegar, 11 And these words appeared in their sight as idle talk; and they
37 and saying, If thou art the King of the Jews, save thyself. disbelieved them.
38 And there was also a superscription over him, THIS IS THE KING
OF THE JEWS.
Luke Chapter 24 584 Zikarown Say’fer
12 But Peter arose, and ran unto the tomb; and stooping and looking 41 And while they still disbelieved for joy, and wondered, he said unto
in, he seeth the linen cloths by themselves; and he departed to his them, Have ye here anything to eat?
home, wondering at that which was come to pass. 42 And they gave him a piece of a broiled fish.
13 And behold, two of them were going that very day to a village 43 And he took it, and ate before them.
named Emmaus, which was threescore furlongs from Jerusalem. 44 And he said unto them, These are my words which I spake unto
14 And they communed with each other of all these things which had you, while I was yet with you, that all things must needs be fulfilled,
happened. which are written in the law of Moses, and the prophets, and the
15 And it came to pass, while they communed and questioned psalms, concerning me.
together, that OSwhy himself drew near, and went with them. 45 Then opened he their mind, that they might understand the
16 But their eyes were holden that they should not know him. scriptures;
17 And he said unto them, What communications are these that ye 46 and he said unto them, Thus it is written, that Ha Mashiyach should
have one with another, as ye walk? And they stood still, looking sad. suffer, and rise again from the dead the third day;
18 And one of them, named Cleopas, answering said unto him, Dost 47 and that repentance and remission of sins should be preached in
thou alone sojourn in Jerusalem and not know the things which are his name unto all the nations, beginning from Jerusalem.
come to pass there in these days? 48 Ye are witnesses of these things.
19 And he said unto them, What things? And they said unto him, The 49 And behold, I send forth the promise of my Father upon you: but
things concerning OSwhy the Nazarene, who was a prophet tarry ye in the city, until ye be clothed with power from on high.
mighty in deed and word before Elohim and all the people: 50 And he led them out until they were over against Bethany: and he
20 and how the chief priests and our rulers delivered him up to be lifted up his hands, and blessed them.
condemned to death, and impaled him. 51 And it came to pass, while he blessed them, he parted from them,
21 But we hoped that it was he who should redeem Israel. Yea and and was carried up into heaven.
besides all this, it is now the third day since these things came to 52 And they worshipped him, and returned to Jerusalem with great joy:
pass. 53 and were continually in the temple, blessing Elohim.
22 Moreover certain women of our company amazed us, having been
early at the tomb;
23 and when they found not his body, they came, saying, that they had
also seen a vision of angels, who said that he was alive.
24 And certain of them that were with us went to the tomb, and found it
even so as the women had said: but him they saw not.
25 And he said unto them, O foolish men, and slow of heart to believe
in all that the prophets have spoken!
26 Behooved it not Ha Mashiyach to suffer these things, and to enter
into his glory?
27 And beginning from Moses and from all the prophets, he interpreted
to them in all the scriptures the things concerning himself.
28 And they drew nigh unto the village, whither they were going: and
he made as though he would go further.
29 And they constrained him, saying, Abide with us; for it is toward
evening, and the day is now far spent. And he went in to abide with
them.
30 And it came to pass, when he had sat down with them to meat, he
took the bread and blessed; and breaking it he gave to them.
31 And their eyes were opened, and they knew him; and he vanished
out of their sight.
32 And they said one to another, Was not our heart burning within us,
while he spake to us in the way, while he opened to us the
scriptures?
33 And they rose up that very hour, and returned to Jerusalem, and
found the eleven gathered together, and them that were with them,
34 saying, The Master is risen indeed, and hath appeared to Simon.
35 And they rehearsed the things that happened in the way, and how
he was known of them in the breaking of the bread.
36 And as they spake these things, he himself stood in the midst of
them, and saith unto them, Peace be unto you.
37 But they were terrified and affrighted, and supposed that they
beheld a spirit.
38 And he said unto them, Why are ye troubled? and wherefore do
questionings arise in your heart?
39 See my hands and my feet, that it is I myself: handle me, and see;
for a spirit hath not flesh and bones, as ye behold me having.
40 And when he had said this, he showed them his hands and his feet.
Zikarown Say’fer 585 John Chapter 2
31 And I knew him not; but that he should be made manifest to Israel,
The Evangel According to John for this cause came I immersing in water.
32 And John bare witness, saying, I have beheld the Spirit descending
Chapter 1 as a dove out of heaven; and it abode upon him.
1 In the beginning was the Word, and the Word was with Elohim, and 33 And I knew him not: but he that sent me to immerse in water, he
the Word was Hwhy. said unto me, Upon whomsoever thou shalt see the Spirit
2 The same was in the beginning with Elohim. descending, and abiding upon him, the same is he that immerse in
3 All things were made through him; and without him was not anything the Holy Spirit.
made that hath been made. 34 And I have seen, and have borne witness that this is the Son of
4 In him was life; and the life was the light of men. Elohim.
5 And the light shineth in the darkness; and the darkness apprehended 35 Again on the morrow John was standing, and two of his disciples;
it not. 36 and he looked upon OSwhy as he walked, and saith, Behold,
6 There came a man, sent from Hwhy, whose name was John. the Lamb of Elohim!
7 The same came for witness, that he might bear witness of the light, 37 And the two disciples heard him speak, and they followed
that all might believe through him. OSwhy.
8 He was not the light, but came that he might bear witness of the light. 38 And OSwhy turned, and beheld them following, and saith unto
9 There was the true light, even the light which lighteth every man, them, What seek ye? And they said unto him, Rabbi (which is to say,
coming into the world. being interpreted, Teacher), where abideth thou?
10 He was in the world, and the world was made through him, and the 39 He saith unto them, Come, and ye shall see. They came therefore
world knew him not. and saw where he abode; and they abode with him that day: it was
11 He came unto his own, and they that were his own received him about the tenth hour.
not. 40 One of the two that heard John speak, and followed him, was
12 But as many as received him, to them gave he the right to become Andrew, Simon Peter's brother.
children of Hwhy, even to them that believe on his name: 41 He findeth first his own brother Simon, and saith unto him, We have
13 who were born, not of blood, nor of the will of the flesh, nor of the found Ha Mashiyach (which is, being interpreted, Mashiyach).
will of man, but of Hwhy. 42 He brought him unto OSwhy. OSwhy looked upon him, and
14 And the Word became flesh, and dwelt among us (and we beheld said, Thou art Simon the son of John: thou shalt be called Cephas
his glory, glory as of the only begotten from the Father), full of grace (which is by interpretation, Peter).
and truth. 43 On the morrow he was minded to go forth into Galilee, and he
15 John beareth witness of him, and crieth, saying, This was he of findeth Philip: and OSwhy saith unto him, Follow me.
whom I said, He that cometh after me is become before me: for he 44 Now Philip was from Bethsaida, of the city of Andrew and Peter.
was before me. 45 Philip findeth Nathanael, and saith unto him, We have found him, of
16 For of his fulness we all received, and grace for grace. whom Moses in the law, and the prophets, wrote, OSwhy of
17 For the law was given through Moses; grace and truth came Nazareth, the son of Joseph.
through OSwhy Ha Mashiyach. 46 And Nathanael said unto him, Can any good thing come out of
18 No man hath seen Hwhy at any time; the only begotten Son, who Nazareth? Philip saith unto him, Come and see.
is in the bosom of the Father, he hath declared him. 47 OSwhy saw Nathanael coming to him, and saith of him, Behold,
19 And this is the witness of John, when the Jews sent unto him from an Israelite indeed, in whom is no guile!
Jerusalem priests and Levites to ask him, Who art thou? 48 Nathanael saith unto him, Whence knowest thou me? OSwhy
20 And he confessed, and denied not; and he confessed, I am not Ha answered and said unto him, Before Philip called thee, when thou
Mashiyach. wast under the fig tree, I saw thee.
21 And they asked him, What then? Art thou Eliyah? And he saith, I 49 Nathanael answered him, Rabbi, thou art the Son of Elohim; thou
am not. Art thou the prophet? And he answered, No. art King of Israel.
22 They said therefore unto him, Who art thou? that we may give an 50 OSwhy answered and said unto him, Because I said unto thee, I
answer to them that sent us. What sayest thou of thyself? saw thee underneath the fig tree, believest thou? thou shalt see
23 He said, I am the voice of one crying in the wilderness, Make greater things than these.
straight the way of Hwhy, as said Isaiah the prophet. 51 And he saith unto him, Verily, verily, I say unto you, Ye shall see
24 And they had been sent from the Pharisees. the heaven opened, and the angels of Elohim ascending and
25 And they asked him, and said unto him, Why then immerse thou, if descending upon the Son of man.
thou art not Ha Mashiyach, neither Eliyah, neither the prophet? Chapter 2
26 John answered them, saying, I immerse in water: in the midst of
you standeth one whom ye know not, 1 And the third day there was a marriage in Cana of Galilee; and the
27 even he that cometh after me, the latchet of whose shoe I am not mother of OSwhy was there:
worthy to unloose. 2 and OSwhy also was bidden, and his disciples, to the marriage.
28 These things were done in Bethany beyond the Jordan, where John 3 And when the wine failed, the mother of OSwhy saith unto him,
was immersing. They have no wine.
29 On the morrow he seeth OSwhy coming unto him, and saith, 4 And OSwhy saith unto her, Woman, what have I to do with thee?
Behold, the Lamb of Elohim, that taketh away the sin of the world! mine hour is not yet come.
30 This is he of whom I said, After me cometh a man who is become 5 His mother saith unto the servants, Whatsoever he saith unto you, do
before me: for he was before me. it.
John Chapter 3 586 Zikarown Say’fer
6 Now there were six waterpots of stone set there after the Jews' 8 The wind bloweth where it will, and thou hearest the voice thereof, but
manner of purifying, containing two or three firkins apiece. knowest not whence it cometh, and whither it goeth: so is every one
7 OSwhy saith unto them, Fill the waterpots with water. And they that is born of the Spirit.
filled them up to the brim. 9 Nicodemus answered and said unto him, How can these things be?
8 And he saith unto them, Draw out now, and bear unto the ruler of the 10 OSwhy answered and said unto him, Art thou the teacher of
feast. And they bare it. Israel, and understandest not these things?
9 And when the ruler of the feast tasted the water now become wine, 11 Verily, verily, I say unto thee, We speak that which we know, and
and knew not whence it was (but the servants that had drawn the bear witness of that which we have seen; and ye receive not our
water knew), the ruler of the feast calleth the bridegroom, witness.
10 and saith unto him, Every man setteth on first the good wine; and 12 If I told you earthly things and ye believe not, how shall ye believe if
when men have drunk freely, then that which is worse: thou hast kept I tell you heavenly things?
the good wine until now. 13 And no one hath ascended into heaven, but he that descended out
11 This beginning of his signs did OSwhy in Cana of Galilee, and of heaven, even the Son of man, who is in heaven.
manifested his glory; and his disciples believed on him. 14 And as Moses lifted up the serpent in the wilderness, even so must
12 After this he went down to Capernaum, he, and his mother, and his the Son of man be lifted up;
brethren, and his disciples; and there they abode not many days. 15 that whosoever believeth may in him have eternal life.
13 And the passover of the Jews was at hand, and OSwhy went up 16 For Elohim so loved the world, that he gave his only begotten Son,
to Jerusalem. that whosoever believeth on him should not perish, but have eternal
14 And he found in the temple those that sold oxen and sheep and life.
doves, and the changers of money sitting: 17 For Elohim sent not the Son into the world to judge the world; but
15 and he made a scourge of cords, and cast all out of the temple, that the world should be saved through him.
both the sheep and the oxen; and he poured out the changers' 18 He that believeth on him is not judged: he that believeth not hath
money, and overthrew their tables; been judged already, because he hath not believed on the name of
16 and to them that sold the doves he said, Take these things hence; the only begotten Son of Elohim.
make not my Father's house a house of merchandise. 19 And this is the judgment, that the light is come into the world, and
17 His disciples remembered that it was written, Zeal for thy house men loved the darkness rather than the light; for their works were evil.
shall eat me up. 20 For every one that doeth evil hateth the light, and cometh not to the
18 The Jews therefore answered and said unto him, What sign light, lest his works should be reproved.
showest thou unto us, seeing that thou doest these things? 21 But he that doeth the truth cometh to the light, that his works may
19 OSwhy answered and said unto them, Destroy this temple, and be made manifest, that they have been wrought in Hwhy.
in three days I will raise it up. 22 After these things came OSwhy and his disciples into the land
20 The Jews therefore said, Forty and six years was this temple in of Judea; and there he tarried with them, and immersed.
building, and wilt thou raise it up in three days? 23 And John also was immersing in Enon near to Salim, because there
21 But he spake of the temple of his body. was much water there: and they came, and were immersed.
22 When therefore he was raised from the dead, his disciples 24 For John was not yet cast into prison.
remembered that he spake this; and they believed the scripture, and 25 There arose therefore a questioning on the part of John's disciples
the word which OSwhy had said. with a Jew about purifying.
23 Now when he was in Jerusalem at the passover, during the feast, 26 And they came unto John, and said to him, Rabbi, he that was with
many believed on his name, beholding his signs which he did. thee beyond the Jordan, to whom thou hast borne witness, behold,
24 But OSwhy did not trust himself unto them, for that he knew all the same immerse, and all men come to him.
men, 27 John answered and said, A man can receive nothing, except it have
25 and because he needed not that any one should bear witness been given him from heaven.
concerning man; for he himself knew what was in man. 28 Ye yourselves bear me witness, that I said, I am not Ha Mashiyach,
but, that I am sent before him.
Chapter 3 29 He that hath the bride is the bridegroom: but the friend of the
1 Now there was a man of the Pharisees, named Nicodemus, a ruler of bridegroom, that standeth and heareth him, rejoiceth greatly because
the Jews: of the bridegroom's voice: this my joy therefore is made full.
2 the same came unto him by night, and said to him, Rabbi, we know 30 He must increase, but I must decrease.
that thou art a teacher come from Hwhy; for no one can do these 31 He that cometh from above is above all: he that is of the earth is of
signs that thou doest, except Elohim be with him. the earth, and of the earth he speaketh: he that cometh from heaven
3 OSwhy answered and said unto him, Verily, verily, I say unto is above all.
thee, Except one be born anew, he cannot see the kingdom of 32 What he hath seen and heard, of that he beareth witness; and no
Elohim. man receiveth his witness.
4 Nicodemus saith unto him, How can a man be born when he is old? 33 He that hath received his witness hath set his seal to this, that
can he enter a second time into his mother's womb, and be born? Elohim is true.
5 OSwhy answered, Verily, verily, I say unto thee, Except one be 34 For he whom Elohim hath sent speaketh the words of Elohim: for
born of water and the Spirit, he cannot enter into the kingdom of he giveth not the Spirit by measure.
Elohim! 35 The Father loveth the Son, and hath given all things into his hand.
6 That which is born of the flesh is flesh; and that which is born of the 36 He that believeth on the Son hath eternal life; but he that obeyeth
Spirit is spirit. not the Son shall not see life, but the wrath of Elohim abideth on him.
7 Marvel not that I said unto thee, Ye must be born anew.
Zikarown Say’fer 587 John Chapter 5
Chapter 4 30 They went out of the city, and were coming to him.
1 When therefore the Master knew that the Pharisees had heard that 31 In the mean while the disciples prayed him, saying, Rabbi, eat.
OSwhy was making and immersing more disciples than John 32 But he said unto them, I have meat to eat that ye know not.
2 (although OSwhy himself immersed not, but his disciples), 33 The disciples therefore said one to another, Hath any man brought
3 he left Judea, and departed again into Galilee. him aught to eat?
4 And he must needs pass through Samaria. 34 OSwhy saith unto them, My meat is to do the will of him that
5 So he cometh to a city of Samaria, called Sychar, near to the parcel sent me, and to accomplish his work.
of ground that Jacob gave to his son Joseph: 35 Say not ye, There are yet four months, and then cometh the
6 and Jacob's well was there. OSwhy therefore, being wearied with harvest? behold, I say unto you, Lift up your eyes, and look on the
his journey, sat thus by the well. It was about the sixth hour. fields, that they are white already unto harvest.
7 There cometh a woman of Samaria to draw water: OSwhy saith 36 He that reapeth receiveth wages, and gathereth fruit unto life
unto her, Give me to drink. eternal; that he that soweth and he that reapeth may rejoice together.
8 For his disciples were gone away into the city to buy food. 37 For herein is the saying true, One soweth, and another reapeth.
9 The Samaritan woman therefore saith unto him, How is it that thou, 38 I sent you to reap that whereon ye have not labored: others have
being a Jew, askest drink of me, who am a Samaritan woman? (For labored, and ye are entered into their labor.
Jews have no dealings with Samaritans.) 39 And from that city many of the Samaritans believed on him because
10 OSwhy answered and said unto unto her, If thou knewest the of the word of the woman, who testified, He told me all things that
gift of Elohim, and who it is that saith to thee, Give me to drink; thou ever I did.
wouldest have asked of him, and he would have given thee living 40 So when the Samaritans came unto him, they besought him to
water. abide with them: and he abode there two days.
11 The woman saith unto him, Sir, thou hast nothing to draw with, and 41 And many more believed because of his word;
the well is deep: whence then hast thou that living water? 42 and they said to the woman, Now we believe, not because of thy
12 Art thou greater than our father Jacob, who gave us the well, and speaking: for we have heard for ourselves, and know that this is
drank thereof himself, and his sons, and his cattle? indeed the Saviour of the world.
13 OSwhy answered and said unto her, Every one that drinketh of 43 And after the two days he went forth from thence into Galilee.
this water shall thirst again: 44 For OSwhy himself testified, that a prophet hath no honor in his
14 but whosoever drinketh of the water that I shall give him shall never own country.
thirst; but the water that I shall give him shall become in him a well of 45 So when he came into Galilee, the Galilaeans received him, having
water springing up unto eternal life. seen all the things that he did in Jerusalem at the feast: for they also
15 The woman saith unto him, Sir, give me this water, that I thirst not, went unto the feast.
neither come all the way hither to draw. 46 He came therefore again unto Cana of Galilee, where he made the
16 OSwhy saith unto her, Go, call thy husband, and come hither. water wine. And there was a certain nobleman, whose son was sick
17 The woman answered and said unto him, I have no husband. at Capernaum.
OSwhy saith unto her, Thou saidst well, I have no husband: 47 When he heard that OSwhy was come out of Judaea into
18 for thou hast had five husbands; and he whom thou now hast is not Galilee, he went unto him, and besought him that he would come
thy husband: this hast thou said truly. down, and heal his son; for he was at the point of death.
19 The woman saith unto him, Sir, I perceive that thou art a prophet. 48 OSwhy therefore said unto him, Except ye see signs and
20 Our fathers worshipped in this mountain; and ye say, that in wonders, ye will in no wise believe.
Jerusalem is the place where men ought to worship. 49 The nobleman saith unto him, Sir, come down ere my child die.
21 OSwhy saith unto her, Woman, believe me, the hour cometh, 50 OSwhy saith unto him, Go thy way; thy son liveth. The man
when neither in this mountain, nor in Jerusalem, shall ye worship the believed the word that OSwhy spake unto him, and he went his
Father. way.
22 Ye worship that which ye know not: we worship that which we 51 And as he was now going down, his servants met him, saying, that
know; for salvation is from the Jews. his son lived.
23 But the hour cometh, and now is, when the true worshippers shall 52 So he inquired of them the hour when he began to amend. They
worship the Father in spirit and truth: for such doth the Father seek to said therefore unto him, Yesterday at the seventh hour the fever left
be his worshippers. him.
24 Elohim is a Spirit: and they that worship him must worship in spirit 53 So the father knew that it was at that hour in which OSwhy said
and truth. unto him, Thy son liveth: and himself believed, and his whole house.
25 The woman saith unto him, I know that Mashiyach cometh (he that 54 This is again the second sign that OSwhy did, having come out
is called Mashiyach): when he is come, he will declare unto us all of Judaea into Galilee.
things. Chapter 5
26 OSwhy saith unto her, I that speak unto thee am he.
1 After these things there was a feast of the Jews; and OSwhy went
27 And upon this came his disciples; and they marvelled that he was
up to Jerusalem.
speaking with a woman; yet no man said, What seekest thou? or,
2 Now there is in Jerusalem by the sheep gate a pool, which is called in
Why speakest thou with her?
Hebrew Bethesda, having five porches.
28 So the woman left her waterpot, and went away into the city, and
3 In these lay a multitude of them that were sick, blind, halt, withered,
saith to the people,
waiting for the moving of the water.
29 Come, see a man, who told me all things that ever I did: can this be
4 for an angel of the Master went down at certain seasons into the pool,
Ha Mashiyach?
and troubled the water: whosoever then first after the troubling of the
John Chapter 6 588 Zikarown Say’fer
waters stepped in was made whole, with whatsoever disease he was 30 I can of myself do nothing: as I hear, I judge: and my judgment is
holden. righteous; because I seek not mine own will, but the will of him that
5 And a certain man was there, who had been thirty and eight years in sent me.
his infirmity. 31 If I bear witness of myself, my witness is not true.
6 When OSwhy saw him lying, and knew that he had been now a 32 It is another that beareth witness of me; and I know that the witness
long time in that case, he saith unto him, Wouldest thou be made which he witnesseth of me is true.
whole? 33 Ye have sent unto John, and he hath borne witness unto the truth.
7 The sick man answered him, Sir, I have no man, when the water is 34 But the witness which I receive is not from man: howbeit I say these
troubled, to put me into the pool: but while I am coming, another things, that ye may be saved.
steppeth down before me. 35 He was the lamp that burneth and shineth; and ye were willing to
8 OSwhy saith unto him, Arise, take up thy bed, and walk. rejoice for a season in his light.
9 And straightway the man was made whole, and took up his bed and 36 But the witness which I have is greater than that of John; for the
walked. Now it was the sabbath on that day. works which the Father hath given me to accomplish, the very works
10 So the Jews said unto him that was cured, It is the sabbath, and it that I do, bear witness of me, that the Father hath sent me.
is not lawful for thee to take up thy bed. 37 And the Father that sent me, he hath borne witness of me. Ye have
11 But he answered them, He that made me whole, the same said neither heard his voice at any time, nor seen his form.
unto me, Take up thy bed, and walk. 38 And ye have not his word abiding in you: for whom he sent, him ye
12 They asked him, Who is the man that said unto thee, Take up thy believe not.
bed, and walk? 39 Ye search the scriptures, because ye think that in them ye have
13 But he that was healed knew not who it was; for OSwhy had eternal life; and these are they which bear witness of me;
conveyed himself away, a multitude being in the place. 40 and ye will not come to me, that ye may have life.
14 Afterward OSwhy findeth him in the temple, and said unto him, 41 I receive not glory from men.
Behold, thou art made whole: sin no more, lest a worse thing befall 42 But I know you, that ye have not the love of Elohim in yourselves.
thee. 43 I am come in my Father's name, and ye receive me not: if another
15 The man went away, and told the Jews that it was OSwhy who shall come in his own name, him ye will receive.
had made him whole. 44 How can ye believe, who receive glory one of another, and the
16 And for this cause the Jews persecuted OSwhy, because he did glory that cometh from the only Elohim ye seek not?
these things on the sabbath. 45 Think not that I will accuse you to the Father: there is one that
17 But OSwhy answered them, My Father worketh even until now, accuseth you, even Moses, on whom ye have set your hope.
and I work. 46 For if ye believed Moses, ye would believe me; for he wrote of me.
18 For this cause therefore the Jews sought the more to kill him, 47 But if ye believe not his writings, how shall ye believe my words?
because he not only brake the sabbath, but also called Elohim his
own Father, making himself equal with Elohim. Chapter 6
19 OSwhy therefore answered and said unto them, Verily, verily, I 1 After these things OSwhy went away to the other side of the sea
say unto you, The Son can do nothing of himself, but what he seeth of Galilee, which is the sea of Tiberias.
the Father doing: for what things soever he doeth, these the Son also 2 And a great multitude followed him, because they beheld the signs
doeth in like manner. which he did on them that were sick.
20 For the Father loveth the Son, and showeth him all things that 3 And OSwhy went up into the mountain, and there he sat with his
himself doeth: and greater works than these will he show him, that ye disciples.
may marvel. 4 Now the passover, the feast of the Jews, was at hand.
21 For as the Father raiseth the dead and giveth them life, even so the 5 OSwhy therefore lifting up his eyes, and seeing that a great
Son also giveth life to whom he will. multitude cometh unto him, saith unto Philip, Whence are we to buy
22 For neither doth the Father judge any man, but he hath given all bread, that these may eat?
judgment unto the Son; 6 And this he said to prove him: for he himself knew what he would do.
23 that all may honor the Son, even as they honor the Father. He that 7 Philip answered him, Two hundred shillings' worth of bread is not
honoreth not the Son honoreth not the Father that sent him. sufficient for them, that every one may take a little.
24 Verily, verily, I say unto you, He that heareth my word, and 8 One of his disciples, Andrew, Simon Peter's brother, saith unto him,
believeth him that sent me, hath eternal life, and cometh not into 9 There is a lad here, who hath five barley loaves, and two fishes: but
judgment, but hath passed out of death into life. what are these among so many?
25 Verily, verily, I say unto you, The hour cometh, and now is, when 10 OSwhy said, Make the people sit down. Now there was much
the dead shall hear the voice of the Son of Elohim; and they that hear grass in the place. So the men sat down, in number about five
shall live. thousand.
26 For as the Father hath life in himself, even so gave he to the Son 11 OSwhy therefore took the loaves; and having given thanks, he
also to have life in himself: distributed to them that were set down; likewise also of the fishes as
27 and he gave him authority to execute judgment, because he is a much as they would.
son of man. 12 And when they were filled, he saith unto his disciples, Gather up the
28 Marvel not at this: for the hour cometh, in which all that are in the broken pieces which remain over, that nothing be lost.
tombs shall hear his voice, 13 So they gathered them up, and filled twelve baskets with broken
29 and shall come forth; they that have done good, unto the pieces from the five barley loaves, which remained over unto them
resurrection of life; and they that have done evil, unto the resurrection that had eaten.
of judgment.
Zikarown Say’fer 589 John Chapter 6
14 When therefore the people saw the sign which he did, they said, 42 And they said, Is not this OSwhy, the son of Joseph, whose
This is of a truth the prophet that cometh into the world. father and mother we know? how doth he now say, I am come down
15 OSwhy therefore perceiving that they were about to come and out of heaven?
take him by force, to make him king, withdrew again into the mountain 43 OSwhy answered and said unto them, Murmur not among
himself alone. yourselves.
16 And when evening came, his disciples went down unto the sea; 44 No man can come to me, except the Father that sent me draw him:
17 and they entered into a boat, and were going over the sea unto and I will raise him up in the last day.
Capernaum. And it was now dark, and OSwhy had not yet come 45 It is written in the prophets, And they shall all be taught of Hwhy.
to them. Every one that hath heard from the Father, and hath learned, cometh
18 And the sea was rising by reason of a great wind that blew. unto me.
19 When therefore they had rowed about five and twenty or thirty 46 Not that any man hath seen the Father, save he that is from Elohim,
furlongs, they behold OSwhy walking on the sea, and drawing he hath seen the Father.
nigh unto the boat: and they were afraid. 47 Verily, verily, I say unto you, He that believeth hath eternal life.
20 But he saith unto them, It is I; be not afraid. 48 I am the bread of life.
21 They were willing therefore to receive him into the boat: and 49 Your fathers ate the manna in the wilderness, and they died.
straightway the boat was at the land whither they were going. 50 This is the bread which cometh down out of heaven, that a man
22 On the morrow the multitude that stood on the other side of the sea may eat thereof, and not die.
saw that there was no other boat there, save one, and that 51 I am the living bread which came down out of heaven: if any man
OSwhy entered not with his disciples into the boat, but that his eat of this bread, he shall live for ever: yea and the bread which I will
disciples went away alone give is my flesh, for the life of the world.
23 (howbeit there came boats from Tiberias nigh unto the place where 52 The Jews therefore strove one with another, saying, How can this
they ate the bread after the Master had given thanks): man give us his flesh to eat?
24 when the multitude therefore saw that OSwhy was not there, 53 OSwhy therefore said unto them, Verily, verily, I say unto you,
neither his disciples, they themselves got into the boats, and came to Except ye eat the flesh of the Son of man and drink his blood, ye
Capernaum, seeking OSwhy. have not life in yourselves.
25 And when they found him on the other side of the sea, they said 54 He that eateth my flesh and drinketh my blood hath eternal life: and
unto him, Rabbi, when camest thou hither? I will raise him up at the last day.
26 OSwhy answered them and said, Verily, verily, I say unto you, 55 For my flesh is meat indeed, and my blood is drink indeed.
Ye seek me, not because ye saw signs, but because ye ate of the 56 He that eateth my flesh and drinketh my blood abideth in me, and I
loaves, and were filled. in him.
27 Work not for the food which perisheth, but for the food which 57 As the living Father sent me, and I live because of the Father; so he
abideth unto eternal life, which the Son of man shall give unto you: for that eateth me, he also shall live because of me.
him the Father, even Elohim, hath sealed. 58 This is the bread which came down out of heaven: not as the
28 They said therefore unto him, What must we do, that we may work fathers ate, and died; he that eateth this bread shall live for ever.
the works of Elohim? 59 These things said he in the synagogue, as he taught in Capernaum.
29 OSwhy answered and said unto them, This is the work of 60 Many therefore of his disciples, when the heard this, said, This is a
Elohim, that ye believe on him whom he hath sent. hard saying; who can hear it?
30 They said therefore unto him, What then doest thou for a sign, that 61 But OSwhy knowing in himself that his disciples murmured at
we may see, and believe thee? what workest thou? this, said unto them, Doth this cause you to stumble?
31 Our fathers ate the manna in the wilderness; as it is written, He 62 What then if ye should behold the Son of man ascending where he
gave them bread out of heaven to eat. was before?
32 OSwhy therefore said unto them, Verily, verily, I say unto you, It 63 It is the spirit that giveth life; the flesh profiteth nothing: the words
was not Moses that gave you the bread out of heaven; but my Father that I have spoken unto you are spirit, are are life.
giveth you the true bread out of heaven. 64 But there are some of you that believe not. For OSwhy knew
33 For the bread of Elohim is that which cometh down out of heaven, from the beginning who they were that believed not, and who it was
and giveth life unto the world. that should betray him.
34 They said therefore unto him, Master, evermore give us this bread. 65 And he said, For this cause have I said unto you, that no man can
35 OSwhy said unto them. I am the bread of life: he that cometh to come unto me, except it be given unto him of the Father.
me shall not hunger, and he that believeth on me shall never thirst. 66 Upon this many of his disciples went back, and walked no more
36 But I said unto you, that ye have seen me, and yet believe not. with him.
37 All that which the Father giveth me shall come unto me; and him 67 OSwhy said therefore unto the twelve, Would ye also go away?
that cometh to me I will in no wise cast out. 68 Simon Peter answered him, Master, to whom shall we go? thou
38 For I am come down from heaven, not to do mine own will, but the hast the words of eternal life.
will of him that sent me. 69 And we have believed and know that thou art the Holy One of
39 And this is the will of him that sent me, that of all that which he hath Elohim.
given me I should lose nothing, but should raise it up at the last day. 70 OSwhy answered them, Did not I choose you the twelve, and
40 For this is the will of my Father, that every one that beholdeth the one of you is a devil?
Son, and believeth on him, should have eternal life; and I will raise 71 Now he spake of Judas the son of Simon Iscariot, for he it was that
him up at the last day. should betray him, being one of the twelve.
41 The Jews therefore murmured concerning him, because he said, I
am the bread which came down out of heaven.
John Chapter 7 590 Zikarown Say’fer
Chapter 7 31 But of the multitude many believed on him; and they said, When Ha
1 And after these things OSwhy walked in Galilee: for he would not Mashiyach shall come, will he do more signs than those which this
walk in Judaea, because the Jews sought to kill him. man hath done?
2 Now the feast of the Jews, the feast of tabernacles, was at hand. 32 The Pharisees heard the multitude murmuring these things
3 His brethren therefore said unto him, Depart hence, and go into concerning him; and the chief priests and the Pharisees sent officers
Judaea, that thy disciples also may behold thy works which thou to take him.
doest. 33 OSwhy therefore said, Yet a little while am I with you, and I go
4 For no man doeth anything in secret, and himself seeketh to be unto him that sent me.
known openly. If thou doest these things, manifest thyself to the 34 Ye shall seek me, and shall not find me: and where I am, ye cannot
world. come.
5 For even his brethren did not believe on him. 35 The Jews therefore said among themselves, Whither will this man
6 OSwhy therefore saith unto them, My time is not yet come; but go that we shall not find him? will he go unto the Dispersion among
your time is always ready. the Greeks, and teach the Greeks?
7 The world cannot hate you; but me it hateth, because I testify of it, 36 What is this word that he said, Ye shall seek me, and shall not find
that its works are evil. me; and where I am, ye cannot come?
8 Go ye up unto the feast: I go not up unto this feast; because my time 37 Now on the last day, the great day of the feast, OSwhy stood
is not yet fulfilled. and cried, saying, If any man thirst, let him come unto me and drink.
9 And having said these things unto them, he abode still in Galilee. 38 He that believeth on me, as the scripture hath said, from within him
10 But when his brethren were gone up unto the feast, then went he shall flow rivers of living water.
also up, not publicly, but as it were in secret. 39 But this spake he of the Spirit, which they that believed on him were
11 The Jews therefore sought him at the feast, and said, Where is he? to receive: for the Spirit was not yet given; because OSwhy was
12 And there was much murmuring among the multitudes concerning not yet glorified.
him: some said, He is a good man; others said, Not so, but he leadeth 40 Some of the multitude therefore, when they heard these words,
the multitude astray. said, This is of a truth the prophet.
13 Yet no man spake openly of him for fear of the Jews. 41 Others said, This is Ha Mashiyach. But some said, What, doth Ha
14 But when it was now the midst of the feast OSwhy went up into Mashiyach come out of Galilee?
the temple, and taught. 42 Hath not the scripture said that Ha Mashiyach cometh of the seed
15 The Jews therefore marvelled, saying, How knoweth this man of David, and from Bethlehem, the village where David was?
letters, having never learned? 43 So there arose a division in the multitude because of him.
16 OSwhy therefore answered them and said, My teaching is not 44 And some of them would have taken him; but no man laid hands on
mine, but his that sent me. him.
17 If any man willeth to do his will, he shall know of the teaching, 45 The officers therefore came to the chief priests and Pharisees; and
whether it is of Elohim, or whether I speak from myself. they said unto them, Why did ye not bring him?
18 He that speaketh from himself seeketh his own glory: but he that 46 The officers answered, Never man so spake.
seeketh the glory of him that sent him, the same is true, and no 47 The Pharisees therefore answered them, Are ye also led astray?
unrighteousness is in him. 48 Hath any of the rulers believed on him, or of the Pharisees?
19 Did not Moses give you the law, and yet none of you doeth the law? 49 But this multitude that knoweth not the law are accursed.
Why seek ye to kill me? 50 Nicodemus saith unto them (he that came to him before, being one
20 The multitude answered, Thou hast a demon: who seeketh to kill of them),
thee? 51 Doth our law judge a man, except it first hear from himself and
21 OSwhy answered and said unto them, I did one work, and ye all know what he doeth?
marvel because thereof. 52 They answered and said unto him, Art thou also of Galilee? Search,
22 Moses hath given you circumcision (not that it is of Moses, but of and see that out of Galilee ariseth no prophet.
the fathers); and on the sabbath ye circumcise a man. 53 And they went every man unto his own house:
23 If a man receiveth circumcision on the sabbath, that the law of Chapter 8
Moses may not be broken; are ye wroth with me, because I made a
1 but OSwhy went unto the mount of Olives.
man every whit whole on the sabbath?
2 And early in the morning he came again into the temple, and all the
24 Judge not according to appearance, but judge righteous judgment.
people came unto him; and he sat down, and taught them.
25 Some therefore of them of Jerusalem said, Is not this he whom they
3 And the scribes and the Pharisees bring a woman taken in adultery;
seek to kill?
and having set her in the midst,
26 And lo, he speaketh openly, and they say nothing unto him. Can it
4 they say unto him, Teacher, this woman hath been taken in adultery,
be that the rulers indeed know that this is Ha Mashiyach?
in the very act.
27 Howbeit we know this man whence he is: but when Ha Mashiyach
5 Now in the law Moses commanded us to stone such: what then
cometh, no one knoweth whence he is.
sayest thou of her?
28 OSwhy therefore cried in the temple, teaching and saying, Ye
6 And this they said, trying him, that they might have whereof to accuse
both know me, and know whence I am; and I am not come of myself,
him. But OSwhy stooped down, and with his finger wrote on the
but he that sent me is true, whom ye know not.
ground.
29 I know him; because I am from him, and he sent me.
7 But when they continued asking him, he lifted up himself, and said
30 They sought therefore to take him: and no man laid his hand on
unto them, He that is without sin among you, let him first cast a stone
him, because his hour was not yet come.
at her.
Zikarown Say’fer 591 John Chapter 9
8 And again he stooped down, and with his finger wrote on the ground. 38 I speak the things which I have seen with my Father: and ye also do
9 And they, when they heard it, went out one by one, beginning from the things which ye heard from your father.
the eldest, even unto the last: and OSwhy was left alone, and the 39 They answered and said unto him, Our father is Abraham.
woman, where she was, in the midst. OSwhy saith unto them, If ye were Abraham's children, ye would
10 And OSwhy lifted up himself, and said unto her, Woman, where do the works of Abraham.
are they? did no man condemn thee? 40 But now ye seek to kill me, a man that hath told you the truth, which
11 And she said, No man, Master. And OSwhy said, Neither do I I heard from Elohim: this did not Abraham.
condemn thee: go thy way; from henceforth sin no more. 41 Ye do the works of your father. They said unto him, We were not
12 Again therefore OSwhy spake unto them, saying, I am the light born of fornication; we have one Father, even Elohim.
of the world: he that followeth me shall not walk in the darkness, but 42 OSwhy said unto them, If Elohim were your Father, ye would
shall have the light of life. love me: for I came forth and am come from Elohim; for neither have I
13 The Pharisees therefore said unto him, Thou bearest witness of come of myself, but he sent me.
thyself; thy witness is not true. 43 Why do ye not understand my speech? Even because ye cannot
14 OSwhy answered and said unto them, Even if I bear witness of hear my word.
myself, my witness is true; for I know whence I came, and whither I 44 Ye are of your father the devil, and the lusts of your father it is your
go; but ye know not whence I come, or whither I go. will to do. He was a murderer from the beginning, and standeth not in
15 Ye judge after the flesh; I judge no man. the truth, because there is no truth in him. When he speaketh a lie, he
16 Yea and if I judge, my judgment is true; for I am not alone, but I and speaketh of his own: for he is a liar, and the father thereof.
the Father that sent me. 45 But because I say the truth, ye believe me not.
17 Yea and in your law it is written, that the witness of two men is true. 46 Which of you convicteth me of sin? If I say truth, why do ye not
18 I am he that beareth witness of myself, and the Father that sent me believe me?
beareth witness of me. 47 He that is of Elohim heareth the words of Elohim: for this cause ye
19 They said therefore unto him, Where is thy Father? OSwhy hear them not, because ye are not of Elohim.
answered, Ye know neither me, nor my Father: if ye knew me, ye 48 The Jews answered and said unto him, Say we not well that thou
would know my Father also. art a Samaritan, and hast a demon?
20 These words spake he in the treasury, as he taught in the temple: 49 OSwhy answered, I have not a demon; but I honor my Father,
and no man took him; because his hour was not yet come. and ye dishonor me.
21 He said therefore again unto them, I go away, and ye shall seek 50 But I seek not mine own glory: there is one that seeketh and
me, and shall die in your sin: whither I go, ye cannot come. judgeth.
22 The Jews therefore said, Will he kill himself, that he saith, Whither I 51 Verily, verily, I say unto you, If a man keep my word, he shall never
go, ye cannot come? see death.
23 And he said unto them, Ye are from beneath; I am from above: ye 52 The Jews said unto him, Now we know that thou hast a demon.
are of this world; I am not of this world. Abraham died, and the prophets; and thou sayest, If a man keep my
24 I said therefore unto you, that ye shall die in your sins: for except ye word, he shall never taste of death.
believe that I am he, ye shall die in your sins. 53 Art thou greater than our father Abraham, who died? and the
25 They said therefore unto him, Who art thou? OSwhy said unto prophets died: whom makest thou thyself?
them, Even that which I have also spoken unto you from the 54 OSwhy answered, If I glorify myself, my glory is nothing: it is my
beginning. Father that glorifieth me; of whom ye say, that he is your Elohim;
26 I have many things to speak and to judge concerning you: howbeit 55 and ye have not known him: but I know him; and if I should say, I
he that sent me is true; and the things which I heard from him, these know him not, I shall be like unto you, a liar: but I know him, and keep
speak I unto the world. his word.
27 They perceived not that he spake to them of the Father. 56 Your father Abraham rejoiced to see my day; and he saw it, and
28 OSwhy therefore said, When ye have lifted up the Son of man, was glad.
then shall ye know that I am he, and that I do nothing of myself, but 57 The Jews therefore said unto him, Thou art not yet fifty years old,
as the Father taught me, I speak these things. and hast thou seen Abraham?
29 And he that sent me is with me; he hath not left me alone; for I do 58 OSwhy said unto them, Verily, verily, I say unto you, Before
always the things that are pleasing to him. Abraham was born, I am.
30 As he spake these things, many believed on him. 59 They took up stones therefore to cast at him: but OSwhy hid
31 OSwhy therefore said to those Jews that had believed him, If ye himself, and went out of the temple.
abide in my word, then are ye truly my disciples;
32 and ye shall know the truth, and the truth shall make you free. Chapter 9
33 They answered unto him, We are Abraham's seed, and have never 1 And as he passed by, he saw a man blind from his birth.
yet been in bondage to any man: how sayest thou, Ye shall be made 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or
free? his parents, that he should be born blind?
34 OSwhy answered them, Verily, verily, I say unto you, Every one 3 OSwhy answered, Neither did this man sin, nor his parents: but
that committeth sin is the bondservant of sin. that the works of Elohim should be made manifest in him.
35 And the bondservant abideth not in the house for ever: the son 4 We must work the works of him that sent me, while it is day: the night
abideth for ever. cometh, when no man can work.
36 If therefore the Son shall make you free, ye shall be free indeed. 5 When I am in the world, I am the light of the world.
37 I know that ye are Abraham's seed: yet ye seek to kill me, because 6 When he had thus spoken, he spat on the ground, and made clay of
my word hath not free course in you. the spittle, and anointed his eyes with the clay,
John Chapter 10 592 Zikarown Say’fer
7 and said unto him, Go, wash in the pool of Siloam (which is by 36 He answered and said, And who is he, Master, that I may believe
interpretation, Sent). He went away therefore, and washed, and came on him?
seeing. 37 OSwhy said unto him, Thou hast both seen him, and he it is that
8 The neighbors therefore, and they that saw him aforetime, that he speaketh with thee.
was a beggar, said, Is not this he that sat and begged? 38 And he said, Master, I believe. And he worshipped him.
9 Others said, It is he: others said, No, but he is like him. He said, I am 39 And OSwhy said, For judgment came I into this world, that they
he. that see not may see; and that they that see may become blind.
10 They said therefore unto him, How then were thine eyes opened? 40 Those of the Pharisees who were with him heard these things, and
11 He answered, The man that is called OSwhy made clay, and said unto him, Are we also blind?
anointed mine eyes, and said unto me, Go to Siloam, and wash: so I 41 OSwhy said unto them, If ye were blind, ye would have no sin:
went away and washed, and I received sight. but now ye say, We see: your sin remaineth.
12 And they said unto him, Where is he? He saith, I know not.
13 They bring to the Pharisees him that aforetime was blind. Chapter 10
14 Now it was the sabbath on the day when OSwhy made the clay, 1 Verily, verily, I say unto you, He that entereth not by the door into the
and opened his eyes. fold of the sheep, but climbeth up some other way, the same is a thief
15 Again therefore the Pharisees also asked him how he received his and a robber.
sight. And he said unto them, He put clay upon mine eyes, and I 2 But he that entereth in by the door is the shepherd of the sheep.
washed, and I see. 3 To him the porter openeth; and the sheep hear his voice: and he
16 Some therefore of the Pharisees said, This man is not from Elohim, calleth his own sheep by name, and leadeth them out.
because he keepeth not the sabbath. But others said, How can a man 4 When he hath put forth all his own, he goeth before them, and the
that is a sinner do such signs? And there was division among them. sheep follow him: for they know his voice.
17 They say therefore unto the blind man again, What sayest thou of 5 And a stranger will they not follow, but will flee from him: for they
him, in that he opened thine eyes? And he said, He is a prophet. know not the voice of strangers.
18 The Jews therefore did not believe concerning him, that he had 6 This parable spake OSwhy unto them: but they understood not
been blind, and had received his sight, until they called the parents of what things they were which he spake unto them.
him that had received his sight, 7 OSwhy therefore said unto them again, Verily, verily, I say unto
19 and asked them, saying, Is this your son, who ye say was born you, I am the door of the sheep.
blind? How then doth he now see? 8 All that came before me are thieves and robbers: but the sheep did
20 His parents answered and said, We know that this is our son, and not hear them.
that he was born blind: 9 I am the door; by me if any man enter in, he shall be saved, and shall
21 but how he now seeth, we know not; or who opened his eyes, we go in and go out, and shall find pasture.
know not: ask him; he is of age; he shall speak for himself. 10 The thief cometh not, but that he may steal, and kill, and destroy: I
22 These things said his parents, because they feared the Jews: for came that they may have life, and may have it abundantly.
the Jews had agreed already, that if any man should confess him to 11 I am the good shepherd: the good shepherd layeth down his life for
be Mashiyach, he should be put out of the synagogue. the sheep.
23 Therefore said his parents, He is of age; ask him. 12 He that is a hireling, and not a shepherd, whose own the sheep are
24 So they called a second time the man that was blind, and said unto not, beholdeth the wolf coming, and leaveth the sheep, and fleeth,
him, Give glory to Elohim: we know that this man is a sinner. and the wolf snatcheth them, and scattereth them:
25 He therefore answered, Whether he is a sinner, I know not: one 13 he fleeth because he is a hireling, and careth not for the sheep.
thing I know, that, whereas I was blind, now I see. 14 I am the good shepherd; and I know mine own, and mine own know
26 They said therefore unto him, What did he to thee? How opened he me,
thine eyes? 15 even as the Father knoweth me, and I know the Father; and I lay
27 He answered them, I told you even now, and ye did not hear; down my life for the sheep.
wherefore would ye hear it again? would ye also become his 16 And other sheep I have, which are not of this fold: them also I must
disciples? bring, and they shall hear my voice: and they shall become one flock,
28 And they reviled him, and said, Thou art his disciple; but we are one shepherd.
disciples of Moses. 17 Therefore doth the Father love me, because I lay down my life, that
29 We know that Elohim hath spoken unto Moses: but as for this man, I may take it again.
we know not whence he is. 18 No one taketh it away from me, but I lay it down of myself. I have
30 The man answered and said unto them, Why, herein is the marvel, power to lay it down, and I have power to take it again. This
that ye know not whence he is, and yet he opened mine eyes. commandment received I from my Father.
31 We know that Elohim heareth not sinners: but if any man be a 19 There arose a division again among the Jews because of these
worshipper of Hwhy, and do his will, him he heareth. words.
32 Since the world began it was never heard that any one opened the 20 And many of them said, He hath a demon, and is mad; why hear ye
eyes of a man born blind. him?
33 If this man were not from Hwhy, he could do nothing. 21 Others said, These are not the sayings of one possessed with a
34 They answered and said unto him, Thou wast altogether born in demon. Can a demon open the eyes of the blind?
sins, and dost thou teach us? And they cast him out. 22 And it was the feast of the dedication at Jerusalem:
35 OSwhy heard that they had cast him out; and finding him, he 23 it was winter; and OSwhy was walking in the temple in
said, Dost thou believe on the Son of Elohim? Solomon's porch.
Zikarown Say’fer 593 John Chapter 11
24 The Jews therefore came round about him, and said unto him, How 13 Now OSwhy had spoken of his death: but they thought that he
long dost thou hold us in suspense? If thou art Ha Mashiyach, tell us spake of taking rest in sleep.
plainly. 14 Then OSwhy therefore said unto them plainly, Lazarus is dead.
25 OSwhy answered them, I told you, and ye believe not: the 15 And I am glad for your sakes that I was not there, to the intent ye
works that I do in my Father's name, these bear witness of me. may believe; nevertheless let us go unto him.
26 But ye believe not, because ye are not of my sheep. 16 Thomas therefore, who is called Didymus, said unto his fellow-
27 My sheep hear my voice, and I know them, and they follow me: disciples, Let us also go, that we may die with him.
28 and I give unto them eternal life; and they shall never perish, and 17 So when OSwhy came, he found that he had been in the tomb
no one shall snatch them out of my hand. four days already.
29 My Father, who hath given them unto me, is greater than all; and no 18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;
one is able to snatch them out of the Father's hand. 19 and many of the Jews had come to Martha and Mary, to console
30 I and the Father are one. them concerning their brother.
31 The Jews took up stones again to stone him. 20 Martha therefore, when she heard that OSwhy was coming,
32 OSwhy answered them, Many good works have I showed you went and met him: but Mary still sat in the house.
from the Father; for which of those works do ye stone me? 21 Martha therefore said unto OSwhy, Master, if thou hadst been
33 The Jews answered him, For a good work we stone thee not, but here, my brother had not died.
for blasphemy; and because that thou, being a man, makest thyself 22 And even now I know that, whatsoever thou shalt ask of Elohim,
Hwhy. Elohim will give thee.
34 OSwhy answered them, Is it not written in your law, I said, ye 23 OSwhy saith unto her, Thy brother shall rise again.
are elohim? 24 Martha saith unto him, I know that he shall rise again in the
35 If he called them elohim, unto whom the word of Elohim came (and resurrection at the last day.
the scripture cannot be broken), 25 OSwhy said unto her, I am the resurrection, and the life: he that
36 say ye of him, whom the Father sanctified and sent into the world, believeth on me, though he die, yet shall he live;
Thou blasphemest; because I said, I am the Son of Elohim? 26 and whosoever liveth and believeth on me shall never die. Believest
37 If I do not the works of my Father, believe me not. thou this?
38 But if I do them, though ye believe not me, believe the works: that 27 She saith unto him, Yea, Master: I have believed that thou art Ha
ye may know and understand that the Father is in me, and I in the Mashiyach, the Son of Elohim, even he that cometh into the world.
Father. 28 And when she had said this, she went away, and called Mary her
39 They sought again to take him: and he went forth out of their hand. sister secretly, saying, The Teacher is her, and calleth thee.
40 And he went away again beyond the Jordan into the place where 29 And she, when she heard it, arose quickly, and went unto him.
John was at the first immersing; and there be abode. 30 (Now OSwhy was not yet come into the village, but was still in
41 And many came unto him; and they said, John indeed did no sign: the place where Martha met him.)
but all things whatsoever John spake of this man were true. 31 The Jews then who were with her in the house, and were consoling
42 And many believed on him there. her, when they saw Mary, that she rose up quickly and went out,
followed her, supposing that she was going unto the tomb to weep
Chapter 11 there.
1 Now a certain man was sick, Lazarus of Bethany, of the village of 32 Mary therefore, when she came where OSwhy was, and saw
Mary and her sister Martha. him, fell down at his feet, saying unto him, Master, if thou hadst been
2 And it was that Mary who anointed the Master with ointment, and here, my brother had not died.
wiped his feet with her hair, whose brother Lazarus was sick. 33 When OSwhy therefore saw her weeping, and the Jews also
3 The sisters therefore sent unto him, saying, Master, behold, he whom weeping who came with her, he groaned in the spirit, and was
thou lovest is sick. troubled,
4 But when OSwhy heard it, he said, This sickness is not unto 34 and said, Where have ye laid him? They say unto him, Master,
death, but for the glory of Elohim, that the Son of Elohim may be come and see.
glorified thereby. 35 OSwhy wept.
5 Now OSwhy loved Martha, and her sister, and Lazarus. 36 The Jews therefore said, Behold how he loved him!
6 When therefore he heard that he was sick, he abode at that time two 37 But some of them said, Could not this man, who opened the eyes of
days in the place where he was. him that was blind, have caused that this man also should not die?
7 Then after this he saith to the disciples, Let us go into Judaea again. 38 OSwhy therefore again groaning in himself cometh to the tomb.
8 The disciples say unto him, Rabbi, the Jews were but now seeking to Now it was a cave, and a stone lay against it.
stone thee; and goest thou thither again? 39 OSwhy saith, Take ye away the stone. Martha, the sister of him
9 OSwhy answered, Are there not twelve hours in the day? If a man that was dead, saith unto him, Master, by this time the body
walk in the day, he stumbleth not, because he seeth the light of this decayeth; for he hath been dead four days.
world. 40 OSwhy saith unto her, Said I not unto thee, that, if thou
10 But if a man walk in the night, he stumbleth, because the light is not believedst, thou shouldest see the glory of Elohim?
in him. 41 So they took away the stone. And OSwhy lifted up his eyes, and
11 These things spake he: and after this he saith unto them, Our friend said, Father, I thank thee that thou heardest me.
Lazarus is fallen asleep; but I go, that I may awake him out of sleep. 42 And I knew that thou hearest me always: but because of the
12 The disciples therefore said unto him, Master, if he is fallen asleep, multitude that standeth around I said it, that they may believe that
he will recover. thou didst send me.
John Chapter 12 594 Zikarown Say’fer
43 And when he had thus spoken, he cried with a loud voice, Lazarus, 13 took the branches of the palm trees, and went forth to meet him,
come forth. and cried out, Hosanna: Blessed is he that cometh in the name of
44 He that was dead came forth, bound hand and foot with grave- Hwhy, even the King of Israel.
clothes; and his face was bound about with a napkin. OSwhy saith 14 And OSwhy, having found a young ass, sat thereon; as it is
unto them, Loose him, and let him go. written,
45 Many therefore of the Jews, who came to Mary and beheld that 15 Fear not, daughter of Zion: behold, thy King cometh, sitting on an
which he did, believed on him. ass's colt.
46 But some of them went away to the Pharisees, and told them the 16 These things understood not his disciples at the first: but when
things which OSwhy had done. OSwhy was glorified, then remembered they that these things
47 The chief priests therefore and the Pharisees gathered a council, were written of him, and that they had done these things unto him.
and said, What do we? for this man doeth many signs. 17 The multitude therefore that was with him when he called Lazarus
48 If we let him thus alone, all men will believe on him: and the out of the tomb, and raised him from the dead, bare witness.
Romans will come and take away both our place and our nation. 18 For this cause also the multitude went and met him, for that they
49 But a certain one of them, Caiaphas, being high priest that year, heard that he had done this sign.
said unto them, Ye know nothing at all, 19 The Pharisees therefore said among themselves, Behold how ye
50 nor do ye take account that it is expedient for you that one man prevail nothing: lo, the world is gone after him.
should die for the people, and that the whole nation perish not. 20 Now there were certain Greeks among those that went up to
51 Now this he said not of himself: but, being high priest that year, he worship at the feast:
prophesied that OSwhy should die for the nation; 21 these therefore came to Philip, who was of Bethsaida of Galilee,
52 and not for the nation only, but that he might also gather together and asked him, saying, Sir, we would see OSwhy.
into one the children of Elohim that are scattered abroad. 22 Philip cometh and telleth Andrew: Andrew cometh, and Philip, and
53 So from that day forth they took counsel that they might put him to they tell OSwhy.
death. 23 And OSwhy answereth them, saying, The hour is come, that the
54 OSwhy therefore walked no more openly among the Jews, but Son of man should be glorified.
departed thence into the country near to the wilderness, into a city 24 Verily, verily, I say unto you, Except a grain of wheat fall into the
called Ephraim; and there he tarried with the disciples. earth and die, it abideth by itself alone; but if it die, it beareth much
55 Now the passover of the Jews was at hand: and many went up to fruit.
Jerusalem out of the country before the passover, to purify 25 He that loveth his life loseth it; and he that hateth his life in this
themselves. world shall keep it unto life eternal.
56 They sought therefore for OSwhy, and spake one with another, 26 If any man serve me, let him follow me; and where I am, there shall
as they stood in the temple, What think ye? That he will not come to also my servant be: if any man serve me, him will the Father honor.
the feast? 27 Now is my soul troubled; and what shall I say? Father, save me
57 Now the chief priests and the Pharisees had given commandment, from this hour. But for this cause came I unto this hour.
that, if any man knew where he was, he should show it, that they 28 Father, glorify thy name. There came therefore a voice out of
might take him. heaven, saying, I have both glorified it, and will glorify it again.
29 The multitude therefore, that stood by, and heard it, said that it had
Chapter 12 thundered: others said, An angel hath spoken to him.
1 OSwhy therefore six days before the passover came to Bethany, 30 OSwhy answered and said, This voice hath not come for my
where Lazarus was, whom OSwhy raised from the dead. sake, but for your sakes.
2 So they made him a supper there: and Martha served; but Lazarus 31 Now is the judgment of this world: now shall the prince of this world
was one of them that sat at meat with him. be cast out.
3 Mary therefore took a pound of ointment of pure nard, very precious, 32 And I, if I be lifted up from the earth, will draw all men unto myself.
and anointed the feet of OSwhy, and wiped his feet with her hair: 33 But this he said, signifying by what manner of death he should die.
and the house was filled with the odor of the ointment. 34 The multitude therefore answered him, We have heard out of the
4 But Judas Iscariot, one of his disciples, that should betray him, saith, law that Ha Mashiyach abideth for ever: and how sayest thou, The
5 Why was not this ointment sold for three hundred shillings, and given Son of man must be lifted up? who is this Son of man?
to the poor? 35 OSwhy therefore said unto them, Yet a little while is the light
6 Now this he said, not because he cared for the poor; but because he among you. Walk while ye have the light, that darkness overtake you
was a thief, and having the bag took away what was put therein. not: and he that walketh in the darkness knoweth not whither he
7 OSwhy therefore said, Suffer her to keep it against the day of my goeth.
burying. 36 While ye have the light, believe on the light, that ye may become
8 For the poor ye have always with you; but me ye have not always. sons of light. These things spake OSwhy, and he departed and
9 The common people therefore of the Jews learned that he was there: hid himself from them.
and they came, not for OSwhy's sake only, but that they might see 37 But though he had done so many signs before them, yet they
Lazarus also, whom he had raised from the dead. believed not on him:
10 But the chief priests took counsel that they might put Lazarus also 38 that the word of Isaiah the prophet might be fulfilled, which he
to death; spake, Hwhy, who hath believed our report? And to whom hath the
11 because that by reason of him many of the Jews went away, and arm of Hwhy been revealed?
believed on OSwhy. 39 For this cause they could not believe, for that Isaiah said again,
12 On the morrow a great multitude that had come to the feast, when
they heard that OSwhy was coming to Jerusalem,
Zikarown Say’fer 595 John Chapter 14
40 He hath blinded their eyes, and he hardened their heart; Lest they 16 Verily, verily, I say unto you, a servant is not greater than his
should see with their eyes, and perceive with their heart, And should master; neither one that is sent greater than he that sent him.
turn, And I should heal them. 17 If ye know these things, blessed are ye if ye do them.
41 These things said Isaiah, because he saw his glory; and he spake 18 I speak not of you all: I know whom I have chosen: but that the
of him. scripture may be fulfilled: He that eateth my bread lifted up his heel
42 Nevertheless even of the rulers many believed on him; but because against me.
of the Pharisees they did not confess it, lest they should be put out of 19 From henceforth I tell you before it come to pass, that, when it is
the synagogue: come to pass, ye may believe that I am he.
43 for they loved the glory that is of men more than the glory that is of 20 Verily, verily, I say unto you, he that receiveth whomsoever I send
Elohim. receiveth me; and he that receiveth me receiveth him that sent me.
44 And OSwhy cried and said, He that believeth on me, believeth 21 When OSwhy had thus said, he was troubled in the spirit, and
not on me, but on him that sent me. testified, and said, Verily, verily, I say unto you, that one of you shall
45 And he that beholdeth me beholdeth him that sent me. betray me.
46 I am come a light into the world, that whosoever believeth on me 22 The disciples looked one on another, doubting of whom he spake.
may not abide in the darkness. 23 There was at the table reclining in OSwhy's bosom one of his
47 And if any man hear my sayings, and keep them not, I judge him disciples, whom OSwhy loved.
not: for I came not to judge the world, but to save the world. 24 Simon Peter therefore beckoneth to him, and saith unto him, Tell us
48 He that rejecteth me, and receiveth not my sayings, hath one that who it is of whom he speaketh.
judgeth him: the word that I spake, the same shall judge him in the 25 He leaning back, as he was, on OSwhy's breast saith unto him,
last day. Master, who is it?
49 For I spake not from myself; but the Father that sent me, he hath 26 OSwhy therefore answereth, He it is, for whom I shall dip the
given me a commandment, what I should say, and what I should sop, and give it him. So when he had dipped the sop, he taketh and
speak. giveth it to Judas, the son of Simon Iscariot.
50 And I know that his commandment is life eternal: the things 27 And after the sop, then entered Satan into him. OSwhy
therefore which I speak, even as the Father hath said unto me, so I therefore saith unto him, What thou doest, do quickly.
speak. 28 Now no man at the table knew for what intent he spake this unto
him.
Chapter 13 29 For some thought, because Judas had the bag, that OSwhy
1 Now before the feast of the passover, OSwhy knowing that his said unto him, Buy what things we have need of for the feast; or, that
hour was come that he should depart out of this world unto his he should give something to the poor.
Father, having loved his own that were in the world, he loved them 30 He then having received the sop went out straightway: and it was
unto the end. night.
2 And during supper, the devil having already put into the heart of 31 When therefore he was gone out, OSwhy saith, Now is the Son
Judas Iscariot, Simon's son, to betray him, of man glorified, and Elohim is glorified in him;
3 OSwhy, knowing that the Father had given all the things into his 32 and Elohim shall glorify him in himself, and straightway shall he
hands, and that he came forth from Hwhy, and goeth unto Elohim, glorify him.
4 riseth from supper, and layeth aside his garments; and he took a 33 Little children, yet a little while I am with you. Ye shall seek me: and
towel, and girded himself. as I said unto the Jews, Whither I go, ye cannot come; so now I say
5 Then he poureth water into the basin, and began to wash the unto you.
disciples' feet, and to wipe them with the towel wherewith he was 34 A new commandment I give unto you, that ye love one another;
girded. even as I have loved you, that ye also love one another.
6 So he cometh to Simon Peter. He saith unto him, Master, dost thou 35 By this shall all men know that ye are my disciples, if ye have love
wash my feet? one to another.
7 OSwhy answered and said unto him, What I do thou knowest not 36 Simon Peter saith unto him, Master, whither goest thou? OSwhy
now; but thou shalt understand hereafter. answered, Whither I go, thou canst not follow now; but thou shalt
8 Peter saith unto him, Thou shalt never wash my feet. OSwhy follow afterwards.
answered him, If I wash thee not, thou hast no part with me. 37 Peter saith unto him, Master, why cannot I follow thee even now? I
9 Simon Peter saith unto him, Master, not my feet only, but also my will lay down my life for thee.
hands and my head. 38 OSwhy answereth, Wilt thou lay down thy life for me? Verily,
10 OSwhy saith to him, He that is bathed needeth not save to wash verily, I say unto thee, The cock shall not crow, till thou hast denied
his feet, but is clean every whit: and ye are clean, but not all. me thrice.
11 For he knew him that should betray him; therefore said he, Ye are
not all clean. Chapter 14
12 So when he had washed their feet, and taken his garments, and sat 1 Let not your heart be troubled: believe in Elohim, believe also in me.
down again, he said unto them, Know ye what I have done to you? 2 In my Father's house are many mansions; if it were not so, I would
13 Ye call me, Teacher, and, Master: and ye say well; for so I am. have told you; for I go to prepare a place for you.
14 If I then, the Master and the Teacher, have washed your feet, ye 3 And if I go and prepare a place for you, I come again, and will receive
also ought to wash one another's feet. you unto myself; that where I am, there ye may be also.
15 For I have given you an example, that ye also should do as I have 4 And whither I go, ye know the way.
done to you. 5 Thomas saith unto him, Master, we know not whither thou goest; how
know we the way?
John Chapter 15 596 Zikarown Say’fer
6 OSwhy saith unto him, I am the way, and the truth, and the life: no 3 Already ye are clean because of the word which I have spoken unto
one cometh unto the Father, but by me. you.
7 If ye had known me, ye would have known my Father also: from 4 Abide in me, and I in you. As the branch cannot bear fruit of itself,
henceforth ye know him, and have seen him. except it abide in the vine; so neither can ye, except ye abide in me.
8 Philip saith unto him, Master, show us the Father, and it sufficeth us. 5 I am the vine, ye are the branches: He that abideth in me, and I in
9 OSwhy saith unto him, Have I been so long time with you, and him, the same beareth much fruit: for apart from me ye can do
dost thou not know me, Philip? he that hath seen me hath seen the nothing.
Father; how sayest thou, Show us the Father? 6 If a man abide not in me, he is cast forth as a branch, and is withered;
10 Believest thou not that I am in the Father, and the Father in me? the and they gather them, and cast them into the fire, and they are
words that I say unto you I speak not from myself: but the Father burned.
abiding in me doeth his works. 7 If ye abide in me, and my words abide in you, ask whatsoever ye will,
11 Believe me that I am in the Father, and the Father in me: or else and it shall be done unto you.
believe me for the very works' sake. 8 Herein is my Father glorified, that ye bear much fruit; and so shall ye
12 Verily, verily, I say unto you, he that believeth on me, the works that be my disciples.
I do shall he do also; and greater works than these shall he do; 9 Even as the Father hath loved me, I also have loved you: abide ye in
because I go unto the Father. my love.
13 And whatsoever ye shall ask in my name, that will I do, that the 10 If ye keep my commandments, ye shall abide in my love; even as I
Father may be glorified in the Son. have kept my Father's commandments, and abide in his love.
14 If ye shall ask anything in my name, that will I do. 11 These things have I spoken unto you, that my joy may be in you,
15 If ye love me, ye will keep my commandments. and that your joy may be made full.
16 And I will pray the Father, and he shall give you another Comforter, 12 This is my commandment, that ye love one another, even as I have
that he may be with you for ever, loved you.
17 even the Spirit of truth: whom the world cannot receive; for it 13 Greater love hath no man than this, that a man lay down his life for
beholdeth him not, neither knoweth him: ye know him; for he abideth his friends.
with you, and shall be in you. 14 Ye are my friends, if ye do the things which I command you.
18 I will not leave you desolate: I come unto you. 15 No longer do I call you servants; for the servant knoweth not what
19 Yet a little while, and the world beholdeth me no more; but ye his master doeth: but I have called you friends; for all things that I
behold me: because I live, ye shall live also. heard from my Father, I have made known unto you.
20 In that day ye shall know that I am in my Father, and ye in me, and I 16 Ye did not choose me, but I chose you, and appointed you, that ye
in you. should go and bear fruit, and that your fruit should abide: that
21 He that hath my commandments, and keepeth them, he it is that whatsoever ye shall ask of the Father in my name, he may give it you.
loveth me: and he that loveth me shall be loved of my Father, and I 17 These things I command you, that ye may love one another.
will love him, and will manifest myself unto him. 18 If the world hateth you, ye know that it hath hated me before it
22 Judas (not Iscariot) saith unto him, Master, what is come to pass hated you.
that thou wilt manifest thyself unto us, and not unto the world? 19 If ye were of the world, the world would love its own: but because
23 OSwhy answered and said unto him, If a man love me, he will ye are not of the world, but I chose you out of the world, therefore the
keep my word: and my Father will love him, and we will come unto world hateth you.
him, and make our abode with him. 20 Remember the word that I said unto you, A servant is not greater
24 He that loveth me not keepeth not my words: and the word which than his master. If they persecuted me, they will also persecute you; if
ye hear is not mine, but the Father's who sent me. they kept my word, they will keep yours also.
25 These things have I spoken unto you, while yet abiding with you. 21 But all these things will they do unto you for my name's sake,
26 But the Comforter, even the Holy Spirit, whom the Father will send because they know not him that sent me.
in my name, he shall teach you all things, and bring to your 22 If I had not come and spoken unto them, they had not had sin: but
remembrance all that I said unto you. now they have no excuse for their sin.
27 Peace I leave with you; my peace I give unto you: not as the world 23 He that hateth me hateth my Father also.
giveth, give I unto you. Let not your heart be troubled, neither let it be 24 If I had not done among them the works which none other did, they
fearful. had not had sin: but now have they both seen and hated both me and
28 Ye heard how I said to you, I go away, and I come unto you. If ye my Father.
loved me, ye would have rejoiced, because I go unto the Father: for 25 But this cometh to pass, that the word may be fulfilled that is written
the Father is greater than I. in their law, They hated me without a cause.
29 And now I have told you before it come to pass, that, when it is 26 But when the Comforter is come, whom I will send unto you from
come to pass, ye may believe. the Father, even the Spirit of truth, which proceedeth from the Father,
30 I will no more speak much with you, for the prince of the world he shall bear witness of me:
cometh: and he hath nothing in me; 27 and ye also bear witness, because ye have been with me from the
31 but that the world may know that I love the Father, and as the beginning.
Father gave me commandment, even so I do. Arise, let us go hence.
Chapter 16
Chapter 15 1 These things have I spoken unto you, that ye should not be caused to
1 I am the true vine, and my Father is the husbandman. stumble.
2 Every branch in me that beareth not fruit, he taketh it away: and every 2 They shall put you out of the synagogues: yea, the hour cometh, that
branch that beareth fruit, he cleanseth it, that it may bear more fruit. whosoever killeth you shall think that he offereth service unto Elohim.
Zikarown Say’fer 597 John Chapter 17
3 And these things will they do, because they have not known the 29 His disciples say, Lo, now speakest thou plainly, and speakest no
Father, nor me. dark saying.
4 But these things have I spoken unto you, that when their hour is 30 Now know we that thou knowest all things, and needest not that
come, ye may remember them, how that I told you. And these things I any man should ask thee: by this we believe that thou camest forth
said not unto you from the beginning, because I was with you. from Hwhy.
5 But now I go unto him that sent me; and none of you asketh me, 31 OSwhy answered them, Do ye now believe?
Whither goest thou? 32 Behold, the hour cometh, yea, is come, that ye shall be scattered,
6 But because I have spoken these things unto you, sorrow hath filled every man to his own, and shall leave me alone: and yet I am not
your heart. alone, because the Father is with me.
7 Nevertheless I tell you the truth: It is expedient for you that I go away; 33 These things have I spoken unto you, that in me ye may have
for if I go not away, the Comforter will not come unto you; but if I go, I peace. In the world ye have tribulation: but be of good cheer; I have
will send him unto you. overcome the world.
8 And he, when he is come, will convict the world in respect of sin, and
of righteousness, and of judgment: Chapter 17
9 of sin, because they believe not on me; 1 These things spake OSwhy; and lifting up his eyes to heaven, he
10 of righteousness, because I go to the Father, and ye behold me no said, Father, the hour is come; glorify thy Son, that the son may
more; glorify thee:
11 of judgment, because the prince of this world hath been judged. 2 even as thou gavest him authority over all flesh, that to all whom thou
12 I have yet many things to say unto you, but ye cannot bear them hast given him, he should give eternal life.
now. 3 And this is life eternal, that they should know thee the only true
13 Howbeit when he, the Spirit of truth, is come, he shall guide you Elohim, and him whom thou didst send, even OSwhy Ha
into all the truth: for he shall not speak from himself; but what things Mashiyach.
soever he shall hear, these shall he speak: and he shall declare unto 4 I glorified thee on the earth, having accomplished the work which thou
you the things that are to come. hast given me to do.
14 He shall glorify me: for he shall take of mine, and shall declare it 5 And now, Father, glorify thou me with thine own self with the glory
unto you. which I had with thee before the world was.
15 All things whatsoever the Father hath are mine: therefore said I, 6 I manifested thy name unto the men whom thou gavest me out of the
that he taketh of mine, and shall declare it unto you. world: thine they were, and thou gavest them to me; and they have
16 A little while, and ye behold me no more; and again a little while, kept thy word.
and ye shall see me. 7 Now they know that all things whatsoever thou hast given me are
17 Some of his disciples therefore said one to another, What is this from thee:
that he saith unto us, A little while, and ye behold me not; and again a 8 for the words which thou gavest me I have given unto them; and they
little while, and ye shall see me: and, Because I go to the Father? received them, and knew of a truth that I came forth from thee, and
18 They said therefore, What is this that he saith, A little while? We they believed that thou didst send me.
know not what he saith. 9 I pray for them: I pray not for the world, but for those whom thou hast
19 OSwhy perceived that they were desirous to ask him, and he given me; for they are thine:
said unto them, Do ye inquire among yourselves concerning this, that 10 and all things that are mine are thine, and thine are mine: and I am
I said, A little while, and ye behold me not, and again a little while, glorified in them.
and ye shall see me? 11 And I am no more in the world, and these are in the world, and I
20 Verily, verily, I say unto you, that ye shall weep and lament, but the come to thee. Holy Father, keep them in thy name which thou hast
world shall rejoice: ye shall be sorrowful, but your sorrow shall be given me, that they may be one, even as we are.
turned into joy. 12 While I was with them, I kept them in thy name which thou hast
21 A woman when she is in travail hath sorrow, because her hour is given me: and I guarded them, and not one of them perished, but the
come: but when she is delivered of the child, she remembereth no son of perdition; that the scripture might be fulfilled.
more the anguish, for the joy that a man is born into the world. 13 But now I come to thee; and these things I speak in the world, that
22 And ye therefore now have sorrow: but I will see you again, and they may have my joy made full in themselves.
your heart shall rejoice, and your joy no one taketh away from you. 14 I have given them thy word; and the world hated them, because
23 And in that day ye shall ask me no question. Verily, verily, I say they are not of the world, even as I am not of the world.
unto you, if ye shall ask anything of the Father, he will give it you in 15 I pray not that thou shouldest take them from the world, but that
my name. thou shouldest keep them from the evil one.
24 Hitherto have ye asked nothing in my name: ask, and ye shall 16 They are not of the world even as I am not of the world.
receive, that your joy may be made full. 17 Sanctify them in the truth: thy word is truth.
25 These things have I spoken unto you in dark sayings: the hour 18 As thou didst send me into the world, even so sent I them into the
cometh, when I shall no more speak unto you in dark sayings, but world.
shall tell you plainly of the Father. 19 And for their sakes I sanctify myself, that they themselves also may
26 In that day ye shall ask in my name: and I say not unto you, that I be sanctified in truth.
will pray the Father for you; 20 Neither for these only do I pray, but for them also that believe on
27 for the Father himself loveth you, because ye have loved me, and me through their word;
have believed that I came forth from the Father. 21 that they may all be one; even as thou, Father, art in me, and I in
28 I came out from the Father, and am come into the world: again, I thee, that they also may be in us: that the world may believe that thou
leave the world, and go unto the Father. didst send me.
John Chapter 18 598 Zikarown Say’fer
22 And the glory which thou hast given me I have given unto them; 20 OSwhy answered him, I have spoken openly to the world; I ever
that they may be one, even as we are one; taught in synagogues, and in the temple, where all the Jews come
23 I in them, and thou in me, that they may be perfected into one; that together; and in secret spake I nothing.
the world may know that thou didst send me, and lovedst them, even 21 Why askest thou me? Ask them that have heard me, what I spake
as thou lovedst me. unto them: behold, these know the things which I said.
24 Father, I desire that they also whom thou hast given me be with me 22 And when he had said this, one of the officers standing by struck
where I am, that they may behold my glory, which thou hast given OSwhy with his hand, saying, Answerest thou the high priest so?
me: for thou lovedst me before the foundation of the world. 23 OSwhy answered him, If I have spoken evil, bear witness of the
25 O righteous Father, the world knew thee not, but I knew thee; and evil: but if well, why smitest thou me?
these knew that thou didst send me; 24 Annas therefore sent him bound unto Caiaphas the high priest.
26 and I made known unto them thy name, and will make it known; 25 Now Simon Peter was standing and warming himself. They said
that the love wherewith thou lovedst me may be in them, and I in therefore unto him, Art thou also one of his disciples? He denied, and
them. said, I am not.
26 One of the servants of the high priest, being a kinsman of him
Chapter 18 whose ear Peter cut off, saith, Did not I see thee in the garden with
1 When OSwhy had spoken these words, he went forth with his him?
disciples over the brook Kidron, where was a garden, into which he 27 Peter therefore denied again: and straightway the cock crew.
entered, himself and his disciples. 28 They lead OSwhy therefore from Caiaphas into the Praetorium:
2 Now Judas also, who betrayed him, knew the place: for OSwhy and it was early; and they themselves entered not into the
oft-times resorted thither with his disciples. Praetorium, that they might not be defiled, but might eat the passover.
3 Judas then, having received the band of soldiers, and officers from 29 Pilate therefore went out unto them, and saith, What accusation
the chief priests and the Pharisees, cometh thither with lanterns and bring ye against this man?
torches and weapons. 30 They answered and said unto him, If this man were not an evildoer,
4 OSwhy therefore, knowing all the things that were coming upon we should not have delivered him up unto thee.
him, went forth, and saith unto them, Whom seek ye? 31 Pilate therefore said unto them, Take him yourselves, and judge
5 They answered him, OSwhy of Nazareth. OSwhy saith unto him according to your law. The Jews said unto him, It is not lawful for
them, I am he. And Judas also, who betrayed him, was standing with us to put any man to death:
them. 32 that the word of OSwhy might be fulfilled, which he spake,
6 When therefore he said unto them, I am he, they went backward, and signifying by what manner of death he should die.
fell to the ground. 33 Pilate therefore entered again into the Praetorium, and called
7 Again therefore he asked them, Whom seek ye? And they said, OSwhy, and said unto him, Art thou the King of the Jews?
OSwhy of Nazareth. 34 OSwhy answered, Sayest thou this of thyself, or did others tell it
8 OSwhy answered, I told you that I am he; if therefore ye seek me, thee concerning me?
let these go their way: 35 Pilate answered, Am I a Jew? Thine own nation and the chief
9 that the word might be fulfilled which he spake, Of those whom thou priests delivered thee unto me: what hast thou done?
hast given me I lost not one. 36 OSwhy answered, My kingdom is not of this world: if my
10 Simon Peter therefore having a sword drew it, and struck the high kingdom were of this world, then would my servants fight, that I
priest's servant, and cut off his right ear. Now the servant's name was should not be delivered to the Jews: but now is my kingdom not from
Malchus. hence.
11 OSwhy therefore said unto Peter, Put up the sword into the 37 Pilate therefore said unto him, Art thou a king then? OSwhy
sheath: the cup which the Father hath given me, shall I not drink it? answered, Thou sayest that I am a king. To this end have I been
12 So the band and the chief captain, and the officers of the Jews, born, and to this end am I come into the world, that I should bear
seized OSwhy and bound him, witness unto the truth. Every one that is of the truth heareth my voice.
13 and led him to Annas first; for he was father in law to Caiaphas, 38 Pilate saith unto him, What is truth? And when he had said this, he
who was high priest that year. went out again unto the Jews, and saith unto them, I find no crime in
14 Now Caiaphas was he that gave counsel to the Jews, that it was him.
expedient that one man should die for the people. 39 But ye have a custom, that I should release unto you one at the
15 And Simon Peter followed OSwhy, and so did another disciple. passover: will ye therefore that I release unto you the King of the
Now that disciple was known unto the high priest, and entered in with Jews?
OSwhy into the court of the high priest; 40 They cried out therefore again, saying, Not this man, but Barabbas.
16 but Peter was standing at the door without. So the other disciple, Now Barabbas was a robber.)
who was known unto the high priest, went out and spake unto her
that kept the door, and brought in Peter. Chapter 19
17 The maid therefore that kept the door saith unto Peter, Art thou also 1 Then Pilate therefore took OSwhy, and scourged him.
one of this man's disciples? He saith, I am not. 2 And the soldiers platted a crown of thorns, and put it on his head, and
18 Now the servants and the officers were standing there, having arrayed him in a purple garment;
made a fire of coals; for it was cold; and they were warming 3 and they came unto him, and said, Hail, King of the Jews! and they
themselves: and Peter also was with them, standing and warming struck him with their hands.
himself. 4 And Pilate went out again, and saith unto them, Behold, I bring him
19 The high priest therefore asked OSwhy of his disciples, and of out to you, that ye may know that I find no crime in him.
his teaching.
Zikarown Say’fer 599 John Chapter 20
5 OSwhy therefore came out, wearing the crown of thorns and the 30 When OSwhy therefore had received the vinegar, he said, It is
purple garment. And Pilate saith unto them, Behold, the man! finished: and he bowed his head, and gave up his spirit.
6 When therefore the chief priests and the officers saw him, they cried 31 The Jews therefore, because it was the Preparation, that the bodies
out, saying, impale him, impale him! Pilate saith unto them, Take him should not remain on the stake upon the sabbath (for the day of that
yourselves, and impale him: for I find no crime in him. sabbath was a high day), asked of Pilate that their legs might be
7 The Jews answered him, We have a law, and by that law he ought to broken, and that they might be taken away.
die, because he made himself the Son of Hwhy. 32 The soldiers therefore came, and brake the legs of the first, and of
8 When Pilate therefore heard this saying, he was the more afraid; the other that was impaled with him:
9 and he entered into the Praetorium again, and saith unto OSwhy, 33 but when they came to OSwhy, and saw that he was dead
Whence art thou? But OSwhy gave him no answer. already, they brake not his legs:
10 Pilate therefore saith unto him, Speakest thou not unto me? 34 howbeit one of the soldiers with a spear pierced his side, and
Knowest thou not that I have power to release thee, and have power straightway there came out blood and water.
to impale thee? 35 And he that hath seen hath borne witness, and his witness is true:
11 OSwhy answered him, Thou wouldest have no power against and he knoweth that he saith true, that ye also may believe.
me, except it were given thee from above: therefore he that delivered 36 For these things came to pass, that the scripture might be fulfilled,
me unto thee hath greater sin. A bone of him shall not be broken.
12 Upon this Pilate sought to release him: but the Jews cried out, 37 And again another scripture saith, They shall look on him whom
saying, If thou release this man, thou art not Caesar's friend: every they pierced.
one that maketh himself a king speaketh against Caesar. 38 And after these things Joseph of Arimathaea, being a disciple of
13 When Pilate therefore heard these words, he brought OSwhy OSwhy, but secretly for fear of the Jews, asked of Pilate that he
out, and sat down on the judgment-seat at a place called The might take away the body of OSwhy: and Pilate gave him leave.
Pavement, but in Hebrew, Gabbatha. He came therefore, and took away his body.
14 Now it was the Preparation of the passover: it was about the sixth 39 And there came also Nicodemus, he who at the first came to him by
hour. And he saith unto the Jews, Behold, your King! night, bringing a mixture of myrrh and aloes, about a hundred pounds.
15 They therefore cried out, Away with him, away with him, impale him! 40 So they took the body of OSwhy, and bound it in linen cloths
Pilate saith unto them, Shall I impale your King? The chief priests with the spices, as the custom of the Jews is to bury.
answered, We have no king but Caesar. 41 Now in the place where he was impaled there was a garden; and in
16 Then therefore he delivered him unto them to be impaled. the garden a new tomb wherein was never man yet laid.
17 They took OSwhy therefore: and he went out, bearing the stake 42 There then because of the Jews' Preparation (for the tomb was nigh
for himself, unto the place called The place of a skull, which is called at hand) they laid OSwhy.
in Hebrew, Golgotha:
18 where they impaled him, and with him two others, on either side Chapter 20
one, and OSwhy in the midst. 1 Now on the first day of the week cometh Mary Magdalene early, while
19 And Pilate wrote a title also, and put it on the stake. And there was it was yet dark, unto the tomb, and seeth the stone taken away from
written, OSwhy OF NAZARETH, THE KING OF THE JEWS. the tomb.
20 This title therefore read many of the Jews, for the place where 2 She runneth therefore, and cometh to Simon Peter, and to the other
OSwhy was impaled was nigh to the city; and it was written in disciple whom OSwhy loved, and saith unto them, They have
Hebrew, and in Latin, and in Greek. taken away the Master out of the tomb, and we know not where they
21 The chief priests of the Jews therefore said to Pilate, Write not, The have laid him.
King of the Jews; but that he said, I am King of the Jews. 3 Peter therefore went forth, and the other disciple, and they went
22 Pilate answered, What I have written I have written. toward the tomb.
23 The soldiers therefore, when they had impaled OSwhy, took his 4 And they ran both together: and the other disciple outran Peter, and
garments and made four parts, to every soldier a part; and also the came first to the tomb;
coat: now the coat was without seam, woven from the top throughout. 5 and stooping and looking in, he seeth the linen cloths lying; yet
24 They said therefore one to another, Let us not rend it, but cast lots entered he not in.
for it, whose it shall be: that the scripture might be fulfilled, which 6 Simon Peter therefore also cometh, following him, and entered into
saith, They parted my garments among them, And upon my vesture the tomb; and he beholdeth the linen cloths lying,
did they cast lots. 7 and the napkin, that was upon his head, not lying with the linen
25 These things therefore the soldiers did. But there were standing by cloths, but rolled up in a place by itself.
the stake of OSwhy his mother, and his mother's sister, Mary the 8 Then entered in therefore the other disciple also, who came first to
wife of Clopas, and Mary Magdalene. the tomb, and he saw, and believed.
26 When OSwhy therefore saw his mother, and the disciple 9 For as yet they knew not the scripture, that he must rise from the
standing by whom he loved, he saith unto his mother, Woman, behold dead.
thy son! 10 So the disciples went away again unto their own home.
27 Then saith he to the disciple, Behold, thy mother! And from that 11 But Mary was standing without at the tomb weeping: so, as she
hour the disciple took her unto his own home. wept, she stooped and looked into the tomb;
28 After this OSwhy, knowing that all things are now finished, that 12 and she beholdeth two angels in white sitting, one at the head, and
the scripture might be accomplished, saith, I thirst. one at the feet, where the body of OSwhy had lain.
29 There was set there a vessel full of vinegar: so they put a sponge 13 And they say unto her, Woman, why weepest thou? She saith unto
full of the vinegar upon hyssop, and brought it to his mouth. them, Because they have taken away my Master, and I know not
where they have laid him.
John Chapter 21 600 Zikarown Say’fer
14 When she had thus said, she turned herself back, and beholdeth 6 And he said unto them, Cast the net on the right side of the boat, and
OSwhy standing, and knew not that it was OSwhy. ye shall find. They cast therefore, and now they were not able to draw
15 OSwhy saith unto her, Woman, why weepest thou? whom it for the multitude of fishes.
seekest thou? She, supposing him to be the gardener, saith unto him, 7 That disciple therefore whom OSwhy loved saith unto Peter, It is
Sir, if thou hast borne him hence, tell me where thou hast laid him, the Master. So when Simon Peter heard that it was the Master, he girt
and I will take him away. his coat about him (for he was naked), and cast himself into the sea.
16 OSwhy saith unto her, Mary. She turneth herself, and saith unto 8 But the other disciples came in the little boat (for they were not far
him in Hebrew, Rabboni; which is to say, Teacher. from the land, but about two hundred cubits off), dragging the net full
17 OSwhy saith to her, Touch me not; for I am not yet ascended of fishes.
unto the Father: but go unto my brethren, and say to them, I ascend 9 So when they got out upon the land, they see a fire of coals there,
unto my Father and your Father, and my Elohim and your Elohim. and fish laid thereon, and bread.
18 Mary Magdalene cometh and telleth the disciples, I have seen the 10 OSwhy saith unto them, Bring of the fish which ye have now
Master; and that he had said these things unto her. taken.
19 When therefore it was evening, on that day, the first day of the 11 Simon Peter therefore went up, and drew the net to land, full of
week, and when the doors were shut where the disciples were, for great fishes, a hundred and fifty and three: and for all there were so
fear of the Jews, OSwhy came and stood in the midst, and saith many, the net was not rent.
unto them, Peace be unto you. 12 OSwhy saith unto them, Come and break your fast. And none of
20 And when he had said this, he showed unto them his hands and his the disciples durst inquire of him, Who art thou? knowing that it was
side. The disciples therefore were glad, when they saw the Master. the Master.
21 OSwhy therefore said to them again, Peace be unto you: as the 13 OSwhy cometh, and taketh the bread, and giveth them, and the
Father hath sent me, even so send I you. fish likewise.
22 And when he had said this, he breathed on them, and saith unto 14 This is now the third time that OSwhy was manifested to the
them, Receive ye the Holy Spirit: disciples, after that he was risen from the dead.
23 whose soever sins ye forgive, they are forgiven unto them; whose 15 So when they had broken their fast, OSwhy saith to Simon
soever sins ye retain, they are retained. Peter, Simon, son of John, lovest thou me more than these? He saith
24 But Thomas, one of the twelve, called Didymus, was not with them unto him, Yea, Master; thou knowest that I love thee. He saith unto
when OSwhy came. him, Feed my lambs.
25 The other disciples therefore said unto him, We have seen the 16 He saith to him again a second time, Simon, son of John, lovest
Master. But he said unto them, Except I shall see in his hands the thou me? He saith unto him, Yea, Master; thou knowest that I love
print of the nails, and put my hand into his side, I will not believe. thee. He saith unto him, Tend my sheep.
26 And after eight days again his disciples were within, and Thomas 17 He saith unto him the third time, Simon, son of John, lovest thou
with them. OSwhy cometh, the doors being shut, and stood in the me? Peter was grieved because he said unto him the third time,
midst, and said, Peace be unto you. Lovest thou me? And he said unto him, Master, thou knowest all
27 Then saith he to Thomas, Reach hither thy finger, and see my things; thou knowest that I love thee. OSwhy saith unto him, Feed
hands; and reach hither thy hand, and put it into my side: and be not my sheep.
faithless, but believing. 18 Verily, verily, I say unto thee, When thou wast young, thou girdedst
28 Thomas answered and said unto him, My Master and my Elohim. thyself, and walkedst whither thou wouldest: but when thou shalt be
29 OSwhy saith unto him, Because thou hast seen me, thou hast old, thou shalt stretch forth thy hands, and another shall gird thee,
believed: blessed are they that have not seen, and yet have believed. and carry thee whither thou wouldest not.
30 Many other signs therefore did OSwhy in the presence of the 19 Now this he spake, signifying by what manner of death he should
disciples, which are not written in this book: glorify Elohim. And when he had spoken this, he saith unto him,
31 but these are written, that ye may believe that OSwhy is Ha Follow me.
Mashiyach, the Son of Elohim; and that believing ye may have life in 20 Peter, turning about, seeth the disciple whom OSwhy loved
his name. following; who also leaned back on his breast at the supper, and said,
Master, who is he that betrayeth thee?
Chapter 21 21 Peter therefore seeing him saith to OSwhy, Master, and what
1 After these things OSwhy manifested himself again to the shall this man do?
disciples at the sea of Tiberias; and he manifested himself on this 22 OSwhy saith unto him, If I will that he tarry till I come, what is
wise. that to thee? Follow thou me.
2 There was together Simon Peter, and Thomas called Didymus, and 23 This saying therefore went forth among the brethren, that that
Nathanael of Cana in Galilee, and the sons of Zebedee, and two disciple should not die: yet OSwhy said not unto him, that he
other of his disciples. should not die; but, If I will that he tarry till I come, what is that to
3 Simon Peter saith unto them, I go a fishing. They say unto him, We thee?
also come with thee. They went forth, and entered into the boat; and 24 This is the disciple that beareth witness of these things, and wrote
that night they took nothing. these things: and we know that his witness is true.
4 But when day was now breaking, OSwhy stood on the beach: yet 25 And there are also many other things which OSwhy did, the
the disciples knew not that it was OSwhy. which if they should be written every one, I suppose that even the
5 OSwhy therefore saith unto them, Children, have ye aught to eat? world itself would not contain the books that should be written.
They answered him, No.
Zikarown Say’fer 601 Acts Chapter 2
22 beginning from the immersion of John, unto the day that he was
The Acts of the Apostles received up from us, of these must one become a witness with us of
his resurrection.
Chapter 1 23 And they put forward two, Joseph called Barsabbas, who was
1 The former treatise I made, O Theophilus, concerning all that surnamed Justus, and Matthias.
OSwhy began both to do and to teach, 24 And they prayed, and said, Thou, Hwhy, who knowest the hearts
2 until the day in which he was received up, after that he had given of all men, show of these two the one whom thou hast chosen,
commandment through the Holy Spirit unto the apostles whom he 25 to take the place in this ministry and apostleship from which Judas
had chosen: fell away, that he might go to his own place.
3 To whom he also showed himself alive after his passion by many 26 And they gave lots for them; and the lot fell upon Matthias; and he
proofs, appearing unto them by the space of forty days, and speaking was numbered with the eleven apostles.
the things concerning the kingdom of Elohim: Chapter 2
4 and, being assembled together with them, he charged them not to
depart from Jerusalem, but to wait for the promise of the Father, 1 And when the day of Pentecost was now come, they were all together
which, said he, ye heard from me: in one place.
5 For John indeed immersed with water; but ye shall be immersed in 2 And suddenly there came from heaven a sound as of the rushing of a
the Holy Spirit not many days hence. mighty wind, and it filled all the house where they were sitting.
6 They therefore, when they were come together, asked him, saying, 3 And there appeared unto them tongues parting asunder, like as of
Master, dost thou at this time restore the kingdom to Israel? fire; and it sat upon each one of them.
7 And he said unto them, It is not for you to know times or seasons, 4 And they were all filled with the Holy Spirit, and began to speak with
which the Father hath set within His own authority. other tongues, as the Spirit gave them utterance.
8 But ye shall receive power, when the Holy Spirit is come upon you: 5 Now there were dwelling at Jerusalem Jews, devout men, from every
and ye shall be my witnesses both in Jerusalem, and in all Judaea nation under heaven.
and Samaria, and unto the uttermost part of the earth. 6 And when this sound was heard, the multitude came together, and
9 And when he had said these things, as they were looking, he was were confounded, because that every man heard them speaking in
taken up; and a cloud received him out of their sight. his own language.
10 And while they were looking stedfastly into heaven as he went, 7 And they were all amazed and marvelled, saying, Behold, are not all
behold, two men stood by them in white apparel; these that speak Galilaeans?
11 who also said, Ye men of Galilee, why stand ye looking into 8 And how hear we, every man in our own language wherein we were
heaven? this OSwhy, who was received up from you into heaven born?
shall so come in like manner as ye beheld him going into heaven. 9 Parthians and Medes and Elamites, and the dwellers in
12 Then returned they unto Jerusalem from the mount called Olivet, Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,
which is nigh unto Jerusalem, a Sabbath day's journey off. 10 in Phrygia and Pamphylia, in Egypt and the parts of Libya about
13 And when they were come in, they went up into the upper chamber, Cyrene, and sojourners from Rome, both Jews and proselytes,
where they were abiding; both Peter and John and James and 11 Cretans and Arabians, we hear them speaking in our tongues the
Andrew, Philip and Thomas, Bartholomew and Matthew, James the mighty works of Elohim.
son of Alphaeus, and Simon the Zealot, and Judas the son of James. 12 And they were all amazed, and were perplexed, saying one to
14 These all with one accord continued stedfastly in prayer, with the another, What meaneth this?
women, and Mary the mother of OSwhy, and with his brethren. 13 But others mocking said, They are filled with new wine.
15 And in these days Peter stood up in the midst of the brethren, and 14 But Peter, standing up with the eleven, lifted up his voice, and
said (and there was a multitude of persons gathered together, about a spake forth unto them, saying, Ye men of Judaea, and all ye that
hundred and twenty), dwell at Jerusalem, be this known unto you, and give ear unto my
16 Brethren, it was needful that the Scripture should be fulfilled, which words.
the Holy Spirit spake before by the mouth of David concerning Judas, 15 For these are not drunken, as ye suppose; seeing it is but the third
who was guide to them that took OSwhy. hour of the day.
17 For he was numbered among us, and received his portion in this 16 but this is that which hath been spoken through the prophet Joel:
ministry. 17 And it shall be in the last days, saith Elohim, I will pour forth of my
18 (Now this man obtained a field with the reward of his iniquity; and Spirit upon all flesh: And your sons and your daughters shall
falling headlong, he burst asunder in the midst, and all his bowels prophesy, And your young men shall see visions, And your old men
gushed out. shall dream dreams:
19 And it became known to all the dwellers at Jerusalem; insomuch 18 Yea and on my servants and on my handmaidens in those days
that in their language that field was called Akeldama, that is, The field Will I pour forth of my Spirit; and they shall prophesy.
of blood.) 19 And I will show wonders in the heaven above, And signs on the
20 For it is written in the book of Psalms, Let his habitation be made earth beneath; Blood, and fire, and vapor of smoke:
desolate, And let no man dwell therein: and, His office let another 20 The sun shall be turned into darkness, And the moon into blood,
take. Before the day of Hwhy come, That great and notable day.
21 Of the men therefore that have companied with us all the time that 21 And it shall be, that whosoever shall call on the name of Hwhy
the Master OSwhy went in and went out among us, shall be saved.
22 Ye men of Israel, hear these words: OSwhy of Nazareth, a man
approved of Elohim unto you by mighty works and wonders and signs
Acts Chapter 3 602 Zikarown Say’fer
which Elohim did by him in the midst of you, even as ye yourselves
2 And a certain man that was lame from his mother's womb was
know; carried, whom they laid daily at the door of the temple which is called
23 him, being delivered up by the determinate counsel and Beautiful, to ask alms of them that entered into the temple;
foreknowledge of Elohim, ye by the hand of lawless men did impale
3 who seeing Peter and John about to go into the temple, asked to
and slay: receive an alms.
24 whom Elohim raised up, having loosed the pangs of death: because
4 And Peter, fastening his eyes upon him, with John, said, Look on us.
it was not possible that he should be holden of it. 5 And he gave heed unto them, expecting to receive something from
25 For David saith concerning him, I beheld Hwhy always before my them.
face; For he is on my right hand, that I should not be moved: 6 But Peter said, Silver and gold have I none; but what I have, that give
26 Therefore my heart was glad, and my tongue rejoiced; Moreover I thee. In the name of OSwhy Ha Mashiyach of Nazareth, walk.
my flesh also shall dwell in hope: 7 And he took him by the right hand, and raised him up: and
27 Because thou wilt not leave my soul unto Hades, Neither wilt thou
immediately his feet and his ankle-bones received strength.
give thy Holy One to see corruption. 8 And leaping up, he stood, and began to walk; and he entered with
28 Thou madest known unto me the ways of life; Thou shalt make me them into the temple, walking, and leaping, and praising Elohim.
full of gladness with thy countenance. 9 And all the people saw him walking and praising Elohim:
29 Brethren, I may say unto you freely of the patriarch David, that he
10 and they took knowledge of him, that it was he that sat for alms at
both died and was buried, and his tomb is with us unto this day. the Beautiful Gate of the temple; and they were filled with wonder and
30 Being therefore a prophet, and knowing that Elohim had sworn with
amazement at that which had happened unto him.
an oath to him, that of the fruit of his loins he would set one upon his
11 And as he held Peter and John, all the people ran together unto
throne; them in the porch that is called Solomon's, greatly wondering.
31 he foreseeing this spake of the resurrection of Ha Mashiyach, that
12 And when Peter saw it, he answered unto the people, Ye men of
neither was he left unto Hades, nor did his flesh see corruption.Israel, why marvel ye at this man? or why fasten ye your eyes on us,
32 This OSwhy did Elohim raise up, whereof we all are witnesses. as though by our own power or righteousness we had made him to
33 Being therefore by the right hand of Elohim exalted, and having walk?
received of the Father the promise of the Holy Spirit, he hath poured
13 The Elohim of Abraham, and of Isaac, and of Jacob, the Elohim of
forth this, which ye see and hear. our fathers, hath glorified his Servant OSwhy; whom ye delivered
34 For David ascended not into the heavens: but he saith himself, up, and denied before the face of Pilate, when he had determined to
Hwhy said unto my Master, Sit thou on my right hand, release him.
35 Till I make thine enemies the footstool of thy feet. 14 But ye denied the Holy and Righteous One, and asked for a
36 Let all the house of Israel therefore know assuredly, that Elohim
murderer to be granted unto you,
hath made him both Master and Mashiyach, this OSwhy whom ye 15 and killed the Prince of life; whom Elohim raised from the dead;
impaled. whereof we are witnesses.
37 Now when they heard this, they were pricked in their heart, and
16 And by faith in his name hath his name made this man strong,
said unto Peter and the rest of the apostles, Brethren, what shall we
whom ye behold and know: yea, the faith which is through him hath
do? given him this perfect soundness in the presence of you all.
38 And Peter said unto them, Repent ye, and be immersed every one17 And now, brethren, I know that in ignorance ye did it, as did also
of you in the name of OSwhy Ha Mashiyach unto the remission of your rulers.
your sins; and ye shall receive the gift of the Holy Spirit. 18 But the things which Elohim foreshowed by the mouth of all the
39 For to you is the promise, and to your children, and to all that are
prophets, that his Mashiyach should suffer, he thus fulfilled.
afar off, even as many as Hwhy our Elohim shall call unto him. 19 Repent ye therefore, and turn again, that your sins may be blotted
40 And with many other words he testified, and exhorted them, saying,
out, that so there may come seasons of refreshing from the presence
Save yourselves from this crooked generation. of Hwhy;
41 They then that received his word were immersed: and there were20 and that he may send Ha Mashiyach who hath been appointed for
added unto them in that day about three thousand souls. you, even OSwhy:
42 And they continued stedfastly in the apostles' teaching and 21 whom the heaven must receive until the times of restoration of all
fellowship, in the breaking of bread and the prayers. things, whereof Elohim spake by the mouth of His holy prophets that
43 And fear came upon every soul: and many wonders and signs were have been from of old.
done through the apostles. 22 Moses indeed said, A prophet shall Hwhy Elohim raise up unto
44 And all that believed were together, and had all things common; you from among your brethren, like unto me. To him shall ye hearken
45 and they sold their possessions and goods, and parted them to all,
in all things whatsoever he shall speak unto you.
according as any man had need. 23 And it shall be, that every soul that shall not hearken to that
46 And day by day, continuing stedfastly with one accord in the prophet, shall be utterly destroyed from among the people.
temple, and breaking bread at home, they took their food with 24 Yea and all the prophets from Samuel and them that followed after,
gladness and singleness of heart, as many as have spoken, they also told of these days.
47 praising Elohim, and having favor with all the people. And Hwhy
25 Ye are the sons of the prophets, and of the covenant which Elohim
added to them day by day those that were saved. made with your fathers, saying unto Abraham, And in thy seed shall
all the families of the earth be blessed.
Chapter 3 26 Unto you first Elohim, having raised up his Servant, sent him to
1 Now Peter and John were going up into the temple at the hour of bless you, in turning away every one of you from your iniquities.
prayer, being the ninth hour.
Zikarown Say’fer 603 Acts Chapter 5
Chapter 4 26 The kings of the earth set themselves in array, And the rulers were
1 And as they spake unto the people, the priests and the captain of the gathered together, Against Hwhy, and against his Anointed:
temple and the Sadducees came upon them, 27 for of a truth in this city against thy holy Servant OSwhy, whom
2 being sore troubled because they taught the people, and proclaimed thou didst anoint, both Herod and Pontius Pilate, with the Gentiles
in OSwhy the resurrection from the dead. and the peoples of Israel, were gathered together,
3 And they laid hands on them, and put them in ward unto the morrow: 28 to do whatsoever thy hand and thy council foreordained to come to
for it was now eventide. pass.
4 But many of them that heard the word believed; and the number of 29 And now, Hwhy, look upon their threatenings: and grant unto thy
the men came to be about five thousand. servants to speak thy word with all boldness,
5 And it came to pass on the morrow, that their rulers and elders and 30 while thy stretchest forth thy hand to heal; and that signs and
scribes were gathered together in Jerusalem; wonders may be done through the name of thy holy Servant
6 and Annas the high priest was there, and Caiaphas, and John, and OSwhy.
Alexander, and as many as were of the kindred of the high priest. 31 And when they had prayed, the place was shaken wherein they
7 And when they had set them in the midst, they inquired, By what were gathered together; and they were all filled with the Holy Spirit,
power, or in what name, have ye done this? and they spake the word of Elohim with boldness.
8 Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the 32 And the multitude of them that believed were of one heart and soul:
people, and elders, and not one of them said that aught of the things which he possessed
9 if we this day are examined concerning a good deed done to an was his own; but they had all things common.
impotent man, by what means this man is made whole; 33 And with great power gave the apostles their witness of the
10 be it known unto you all, and to all the people of Israel, that in the resurrection of the Master OSwhy: and great grace was upon
name of OSwhy Ha Mashiyach of Nazareth, whom ye impaled, them all.
whom Elohim raised from the dead, even in him doth this man stand 34 For neither was there among them any that lacked: for as many as
here before you whole. were possessors of lands or houses sold them, and brought the
11 He is the stone which was set at nought of you the builders, which prices of the things that were sold,
was made the head of the corner. 35 and laid them at the apostles' feet: and distribution was made unto
12 And in none other is there salvation: for neither is there any other each, according as any one had need.
name under heaven, that is given among men, wherein we must be 36 And Joseph, who by the apostles was surnamed Barnabas (which
saved. is, being interpreted, Son of exhortation), a Levite, a man of Cyprus
13 Now when they beheld the boldness of Peter and John, and had by race,
perceived that they were unlearned and ignorant men, they 37 having a field, sold it, and brought the money and laid it at the
marvelled; and they took knowledge of them, that they had been with apostles' feet.
OSwhy. Chapter 5
14 And seeing the man that was healed standing with them, they could
1 But a certain man named Ananias, with Sapphira his wife, sold a
say nothing against it.
possession,
15 But when they had commanded them to go aside out of the council,
2 and kept back part of the price, his wife also being privy to it, and
they conferred among themselves,
brought a certain part, and laid it at the apostles' feet.
16 saying, What shall we do to these men? for that indeed a notable
3 But Peter said, Ananias, why hath Satan filled thy heart to lie to the
miracle hath been wrought through them, is manifest to all that dwell
Holy Spirit, and to keep back part of the price of the land?
in Jerusalem; and we cannot deny it.
4 While it remained, did it not remain thine own? and after it was sold,
17 But that it spread no further among the people, let us threaten
was it not in thy power? How is it that thou hast conceived this thing
them, that they speak henceforth to no man in this name.
in thy heart? thou has not lied unto men, but unto Elohim.
18 And they called them, and charged them not to speak at all nor
5 And Ananias hearing these words fell down and gave up the spirit:
teach in the name of OSwhy.
and great fear came upon all that heard it.
19 But Peter and John answered and said unto them, Whether it is
6 And the young men arose and wrapped him round, and they carried
right in the sight of Elohim to hearken unto you rather than unto
him out and buried him.
Elohim, judge ye:
7 And it was about the space of three hours after, when his wife, not
20 for we cannot but speak the things which we saw and heard.
knowing what was done, came in.
21 And they, when they had further threatened them, let them go,
8 And Peter answered unto her, Tell me whether ye sold the land for so
finding nothing how they might punish them, because of the people;
much. And she said, Yea, for so much.
for all men glorified Elohim for that which was done.
9 But Peter said unto her, How is it that ye have agreed together to try
22 For the man was more than forty years old, on whom this miracle of
the Spirit of Hwhy? behold, the feet of them that have buried thy
healing was wrought.
husband are at the door, and they shall carry thee out.
23 And being let go, they came to their own company, and reported all
10 And she fell down immediately at his feet, and gave up the spirit:
that the chief priests and the elders had said unto them.
and the young men came in and found her dead, and they carried her
24 And they, when they heard it, lifted up their voice to Elohim with one
out and buried her by her husband.
accord, and said, O Master, thou that didst make the heaven and the
11 And great fear came upon the whole assembly, and upon all that
earth and the sea, and all that in them is:
heard these things.
25 who by the Holy Spirit, by the mouth of our father David thy servant,
12 And by the hands of the apostles were many signs and wonders
didst say, Why did the Gentiles rage, And the peoples imagine vain
wrought among the people; and they were all with one accord in
things?
Solomon's porch.
Acts Chapter 6 604 Zikarown Say’fer
13 But of the rest durst no man join himself to them: howbeit the 38 And now I say unto you, Refrain from these men, and let them
people magnified them; alone: for if this counsel or this work be of men, it will be overthrown:
14 and believers were the more added to the Master, multitudes both 39 but if it is of Hwhy, ye will not be able to overthrow them; lest
of them and women; haply ye be found even to be fighting against Hwhy.
15 insomuch that they even carried out the sick into the streets, and 40 And to him they agreed: and when they had called the apostles
laid them on beds and couches, that, as Peter came by, at the least unto them, they beat them and charged them not to speak in the
his shadow might overshadow some one of them. name of OSwhy, and let them go.
16 And there also came together the multitudes from the cities round 41 They therefore departed from the presence of the council, rejoicing
about Jerusalem, bring sick folk, and them that were vexed with that they were counted worthy to suffer dishonor for the Name.
unclean spirits: and they were healed every one. 42 And every day, in the temple and at home, they ceased not to teach
17 But the high priest rose up, and all they that were with him (which is and to preach OSwhy as Ha Mashiyach.
the sect of the Sadducees), and they were filled with jealousy,
18 and laid hands on the apostles, and put them in public ward. Chapter 6
19 But an angel of Hwhy by night opened the prison doors, and 1 Now in these days, when the number of the disciples was multiplying,
brought them out, and said, there arose a murmuring of the Grecian Jews against the Hebrews,
20 Go ye, and stand and speak in the temple to the people all the because their widows were neglected in the daily ministration.
words of this Life. 2 And the twelve called the multitude of the disciples unto them, and
21 And when they heard this, they entered into the temple about said, It is not fit that we should forsake the word of Elohim, and serve
daybreak, and taught. But the high priest came, and they that were tables.
with him, and called the council together, and all the senate of the 3 Look ye out therefore, brethren, from among you seven men of good
children of Israel, and sent to the prison-house to have them brought. report, full of the Spirit and of wisdom, whom we may appoint over
22 But the officers that came found them not in the prison; and they this business.
returned, and told, 4 But we will continue stedfastly in prayer, and in the ministry of the
23 saying, The prison-house we found shut in all safety, and the word.
keepers standing at the doors: but when we had opened, we found no 5 And the saying pleased the whole multitude: and they chose Stephen,
man within. a man full of faith and of the Holy Spirit, and Philip, and Prochorus,
24 Now when the captain of the temple and the chief priests heard and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of
these words, they were much perplexed concerning them whereunto Antioch;
this would grow. 6 whom they set before the apostles: and when they had prayed, they
25 And there came one and told them, Behold, the men whom ye put laid their hands upon them.
in the prison are in the temple standing and teaching the people. 7 And the word of Elohim increased; and the number of the disciples
26 Then went the captain with the officers, and brought them, but multiplied in Jerusalem exceedingly; and a great company of the
without violence; for they feared the people, lest they should be priests were obedient to the faith.
stoned. 8 And Stephen, full of grace and power, wrought great wonders and
27 And when they had brought them, they set them before the council. signs among the people.
And the high priest asked them, 9 But there arose certain of them that were of the synagogue called the
28 saying, We strictly charged you not to teach in this name: and synagogue of the Libertines, and of the Cyrenians, and of the
behold, ye have filled Jerusalem with your teaching, and intend to Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.
bring this man's blood upon us. 10 And they were not able to withstand the wisdom and the Spirit by
29 But Peter and the apostles answered and said, We must obey which he spake.
Hwhy rather than men. 11 Then they suborned men, who said, We have heard him speak
30 The Elohim of our fathers raised up OSwhy, whom ye slew, blasphemous words against Moses, and against Elohim.
hanging him on a tree. 12 And they stirred up the people, and the elders, and the scribes, and
31 Him did Elohim exalt with his right hand to be a Prince and a came upon him, and seized him, and brought him into the council,
Saviour, to give repentance to Israel, and remission of sins. 13 and set up false witnesses, who said, This man ceaseth not to
32 And we are witnesses of these things; and so is the Holy Spirit, speak words against this holy place, and the law:
whom Elohim hath given to them that obey him. 14 for we have heard him say, that this OSwhy of Nazareth shall
33 But they, when they heard this, were cut to the heart, and minded to destroy this place, and shall change the customs which Moses
slay them. delivered unto us.
34 But there stood up one in the council, a Pharisee, named Gamaliel, 15 And all that sat in the council, fastening their eyes on him, saw his
a doctor of the law, had in honor of all the people, and commanded to face as it had been the face of an angel.
put the men forth a little while.
Chapter 7
35 And he said unto them, Ye men of Israel, take heed to yourselves
as touching these men, what ye are about to do. 1 And the high priest said, Are these things so?
36 For before these days rose up Theudas, giving himself out to be 2 And he said, Brethren and fathers, hearken: The Elohim of glory
somebody; to whom a number of men, about four hundred, joined appeared unto our father Abraham, when he was in Mesopotamia,
themselves: who was slain; and all, as many as obeyed him, were before he dwelt in Haran,
dispersed, and came to nought. 3 and said unto him, Get thee out of thy land, and from thy kindred, and
37 After this man rose up Judas of Galilee in the days of the come into the land which I shall show thee.
enrolment, and drew away some of the people after him: he also
perished; and all, as many as obeyed him, were scattered abroad.
Zikarown Say’fer 605 Acts Chapter 7
4 Then came he out of the land of the Chaldaeans, and dwelt in Haran: 31 And when Moses saw it, he wondered at the sight: and as he drew
and from thence, when his father was dead, Elohim removed him into near to behold, there came a voice of Hwhy,
this land, wherein ye now dwell: 32 I am the Elohim of thy fathers, the Elohim of Abraham, and of Isaac,
5 and he gave him none inheritance in it, no, not so much as to set his and of Jacob. And Moses trembled, and durst not behold.
foot on: and he promised that he would give it to him in possession, 33 And Hwhy said unto him, Loose the shoes from thy feet: for the
and to his seed after him, when as yet he had no child. place whereon thou standest is holy ground.
6 And Elohim spake on this wise, that his seed should sojourn in a 34 I have surely seen the affliction of my people that is in Egypt, and
strange land, and that they should bring them into bondage, and treat have heard their groaning, and I am come down to deliver them: and
them ill, four hundred years. now come, I will send thee into Egypt.
7 And the nation to which they shall be in bondage will I judge, said 35 This Moses whom they refused, saying, Who made thee a ruler and
Elohim: and after that shall they come forth, and serve me in this a judge? him hath Elohim sent to be both a ruler and a deliverer with
place. the hand of the angel that appeared to him in the bush.
8 And he gave him the covenant of circumcision: and so Abraham 36 This man led them forth, having wrought wonders and signs in
begat Isaac, and circumcised him the eighth day; and Isaac begat Egypt, and in the Red Sea, and in the wilderness forty years.
Jacob, and Jacob the twelve patriarchs. 37 This is that Moses, who said unto the children of Israel, A prophet
9 And the patriarchs, moved with jealousy against Joseph, sold him into shall Hwhy your Elohim raise up unto you from among your
Egypt: and Elohim was with him, brethren, like unto me.
10 and delivered him out of all his afflictions, and gave him favor and 38 This is he that was in the assembly in the wilderness with the angel
wisdom before Pharaoh king of Egypt; and he made him governor that spake to him in the Mount Sinai, and with our fathers: who
over Egypt and all his house. received living oracles to give unto us:
11 Now there came a famine over all Egypt and Canaan, and great 39 to whom our fathers would not be obedient, but thrust him from
affliction: and our fathers found no sustenance. them, and turned back in their hearts unto Egypt,
12 But when Jacob heard that there was grain in Egypt, he sent forth 40 saying unto Aaron, Make us elohim that shall go before us: for as
our fathers the first time. for this Moses, who led us forth out of the land of Egypt, we know not
13 And at the second time Joseph was made known to his brethren; what is become of him.
and Joseph's race became manifest unto Pharaoh. 41 And they made a calf in those days, and brought a sacrifice unto
14 And Joseph sent, and called to him Jacob his father, and all his the idol, and rejoiced in the works of their hands.
kindred, threescore and fifteen souls. 42 But Elohim turned, and gave them up to serve the host of heaven;
15 And Jacob went down into Egypt; and he died, himself and our as it is written in the book of the prophets, Did ye offer unto me slain
fathers; beasts and sacrifices Forty years in the wilderness, O house of
16 and they were carried over unto Shechem, and laid in the tomb that Israel?
Abraham bought for a price in silver of the sons of Hamor in 43 And ye took up the tabernacle of Moloch, And the star of the elohim
Shechem. Rephan, The figures which ye made to worship them: And I will carry
17 But as the time of the promise drew nigh which Elohim vouchsafed you away beyond Babylon.
unto Abraham, the people grew and multiplied in Egypt, 44 Our fathers had the tabernacle of the testimony in the wilderness,
18 till there arose another king over Egypt, who knew not Joseph. even as he appointed who spake unto Moses, that he should make it
19 The same dealt craftily with our race, and ill-treated our fathers, that according to the figure that he had seen.
they should cast out their babes to the end they might not live. 45 Which also our fathers, in their turn, brought in with OSwhy
20 At which season Moses was born, and was exceeding fair; and he when they entered on the possession of the nations, that Elohim
was nourished three months in his father's house. thrust out before the face of our fathers, unto the days of David;
21 and when he was cast out, Pharaoh's daughter took him up, and 46 who found favor in the sight of Elohim, and asked to find a
nourished him for her own son. habitation for the Elohim of Jacob.
22 And Moses was instructed in all the wisdom of the Egyptians; and 47 But Solomon built him a house.
he was mighty in his words and works. 48 Howbeit the Most High dwelleth not in houses made with hands; as
23 But when he was well-nigh forty years old, it came into his heart to saith the prophet,
visit his brethren the children of Israel. 49 The heaven is my throne, And the earth the footstool of my feet:
24 And seeing one of them suffer wrong, he defended him, and What manner of house will ye build me? saith Hwhy: Or what is the
avenged him that was oppressed, smiting the Egyptian: place of my rest?
25 and he supposed that his brethren understood that Elohim by his 50 Did not my hand make all these things?
hand was giving them deliverance; but they understood not. 51 Ye stiffnecked and uncircumcised in heart and ears, ye do always
26 And the day following he appeared unto them as they strove, and resist the Holy Spirit: as your fathers did, so do ye.
would have set them at one again, saying, Sirs, ye are brethren; why 52 Which of the prophets did not your fathers persecute? and they
do ye wrong one to another? killed them that showed before of the coming of the Righteous One;
27 But he that did his neighbor wrong thrust him away, saying, Who of whom ye have now become betrayers and murderers;
made thee a ruler and a judge over us? 53 ye who received the law as it was ordained by angels, and kept it
28 Wouldest thou kill me, as thou killedst the Egyptian yesterday? not.
29 And Moses fled at this saying, and became a sojourner in the land 54 Now when they heard these things, they were cut to the heart, and
of Midian, where he begat two sons. they gnashed on him with their teeth.
30 And when forty years were fulfilled, an angel of Hwhy appeared 55 But he, being full of the Holy Spirit, looked up stedfastly into
to him in the wilderness of Mount Sinai, in a flame of fire in a bush. heaven, and saw the glory of Hwhy, and OSwhy standing on
the right hand of Elohim,
Acts Chapter 8 606 Zikarown Say’fer
56 and said, Behold, I see the heavens opened, and the Son of Man 22 Repent therefore of this thy wickedness, and pray Hwhy, if
standing on the right hand of Elohim. perhaps the thought of thy heart shall be forgiven thee.
57 But they cried out with a loud voice, and stopped their ears, and 23 For I see that thou art in the gall of bitterness and in the bond of
rushed upon him with one accord; iniquity.
58 and they cast him out of the city, and stoned him: and the witnesses 24 And Simon answered and said, Pray ye for me to Hwhy, that
laid down their garments at the feet of a young man named Saul. none of the things which ye have spoken come upon me.
59 And they stoned Stephen, calling upon the Master, and saying, 25 They therefore, when they had testified and spoken the word of
Master OSwhy, receive my spirit. Hwhy, returned to Jerusalem, and preached the evangel to many
60 And he kneeled down, and cried with a loud voice, Hwhy, lay not villages of the Samaritans.
this sin to their charge. And when he had said this, he fell asleep. 26 But an angel of Hwhy spake unto Philip, saying, Arise, and go
toward the south unto the way that goeth down from Jerusalem unto
Chapter 8 Gaza: the same is desert.
1 And Saul was consenting unto his death. And there arose on that day 27 And he arose and went: and behold, a man of Ethiopia, a eunuch of
a great persecution against the assembly which was in Jerusalem; great authority under Candace, queen of the Ethiopians, who was
and they were all scattered abroad throughout the regions of Judaea over all her treasure, who had come to Jerusalem to worship;
and Samaria, except the apostles. 28 and he was returning and sitting in his chariot, and was reading the
2 And devout men buried Stephen, and made great lamentation over prophet Isaiah.
him. 29 And the Spirit said unto Philip, Go near, and join thyself to this
3 But Saul laid waste the assembly, entering into every house, and chariot.
dragging men and women committed them to prison. 30 And Philip ran to him, and heard him reading Isaiah the prophet,
4 They therefore that were scattered abroad, went about preaching the and said, Understandest thou what thou readest?
word. 31 And he said, How can I, except some one shall guide me? And he
5 And Philip went down to the city of Samaria, and proclaimed unto besought Philip to come up and sit with him.
them Ha Mashiyach. 32 Now the passage of the Scripture which he was reading was this,
6 And the multitudes gave heed with one accord unto the things that He was led as a sheep to the slaughter; And as a lamb before his
were spoken by Philip, when they heard, and saw the signs which he shearer is dumb, So he openeth not his mouth:
did. 33 In his humiliation his judgment was taken away: His generation who
7 For from many of those that had unclean spirits, they came out, shall declare? For his life is taken from the earth.
crying with a loud voice: and many that were palsied, and that were 34 And the eunuch answered Philip, and said, I pray thee, of whom
lame, were healed. speaketh the prophet this? of himself, or of some other?
8 And there was much joy in that city. 35 And Philip opened his mouth, and beginning from this Scripture,
9 But there was a certain man, Simon by name, who beforetime in the preached unto him OSwhy.
city used sorcery, and amazed the people of Samaria, giving out that 36 And as they went on the way, they came unto a certain water; and
himself was some great one: the eunuch saith, Behold, here is water; what doth hinder me to be
10 to whom they all gave heed, from the least to the greatest, saying, immersed?
This man is that power of Elohim which is called Great. 37 And Philip said, If thou believest with all thy heart, thou mayest. And
11 And they gave heed to him, because that of long time he had he answered and said, I believe that OSwhy Ha Mashiyach is the
amazed them with his sorceries. Son of Elohim.
12 But when they believed Philip preaching good tidings concerning 38 And he commanded the chariot to stand still: and they both went
the kingdom of Elohim and the name of OSwhy Ha Mashiyach, down into the water, both Philip and the eunuch, and he immersed
they were immersed, both men and women. him.
13 And Simon also himself believed: and being immersed, he 39 And when they came up out of the water, the Spirit of Hwhy
continued with Philip; and beholding signs and great miracles caught away Philip; and the eunuch saw him no more, for he went on
wrought, he was amazed. his way rejoicing.
14 Now when the apostles that were at Jerusalem heard that Samaria 40 But Philip was found at Azotus: and passing through he preached
had received the word of Elohim, they sent unto them Peter and the evangel to all the cities, till he came to Caesarea.
John:
15 who, when they were come down, prayed for them, that they might Chapter 9
receive the Holy Spirit: 1 But Saul, yet breathing threatening and slaughter against the
16 for as yet it was fallen upon none of them: only they had been disciples of the Master, went unto the high priest,
immersed into the name of the Master OSwhy. 2 and asked of him letters to Damascus unto the synagogues, that if he
17 Then laid they their hands on them, and they received the Holy found any that were of the Way, whether men or women, he might
Spirit. bring them bound to Jerusalem.
18 Now when Simon saw that through the laying on of the apostles' 3 And as he journeyed, it came to pass that he drew nigh unto
hands the Holy Spirit was given, he offered them money, Damascus: and suddenly there shone round about him a light out of
19 saying, Give me also this power, that on whomsoever I lay my heaven:
hands, he may receive the Holy Spirit. 4 and he fell upon the earth, and heard a voice saying unto him, Saul,
20 But Peter said unto him, Thy silver perish with thee, because thou Saul, why persecutest thou me?
hast thought to obtain the gift of Elohim with money. 5 And he said, Who art thou, Master? And he said, I am OSwhy
21 Thou hast neither part nor lot in this matter: for thy heart is not right whom thou persecutest:
before Elohim.
Zikarown Say’fer 607 Acts Chapter 10
6 but rise, and enter into the city, and it shall be told thee what thou 31 So the assembly throughout all Judaea and Galilee and Samaria
must do. had peace, being edified; and, walking in the fear of Hwhy and in
7 And the men that journeyed with him stood speechless, hearing the the comfort of the Holy Spirit, was multiplied.
voice, but beholding no man. 32 And it came to pass, as Peter went throughout all parts, he came
8 And Saul arose from the earth; and when his eyes were opened, he down also to the saints that dwelt at Lydda.
saw nothing; and they led him by the hand, and brought him into 33 And there he found a certain man named Aeneas, who had kept his
Damascus. bed eight years; for he was palsied.
9 And he was three days without sight, and did neither eat nor drink. 34 And Peter said unto him, Aeneas, OSwhy Ha Mashiyach
10 Now there was a certain disciple at Damascus, named Ananias; healeth thee: arise and make thy bed. And straightway he arose.
and the Master said unto him in a vision, Ananias. And he said, 35 And all that dwelt at Lydda and in Sharon saw him, and they turned
Behold, I am here, Master. to the Master.
11 And the Master said unto him, Arise, and go to the street which is 36 Now there was at Joppa a certain disciple named Tabitha, which by
called Straight, and inquire in the house of Judas for one named Saul, interpretation is called Dorcas: this woman was full of good works and
a man of Tarsus: for behold, he prayeth; almsdeeds which she did.
12 and he hath seen a man named Ananias coming in, and laying his 37 And it came to pass in those days, that she fell sick, and died: and
hands on him, that he might receive his sight. when they had washed her, they laid her in an upper chamber.
13 But Ananias answered, Master, I have heard from many of this 38 And as Lydda was nigh unto Joppa, the disciples, hearing that
man, how much evil he did to thy saints at Jerusalem: Peter was there, sent two men unto him, entreating him, Delay not to
14 and here he hath authority from the chief priests to bind all that call come on unto us.
upon thy name. 39 And Peter arose and went with them. And when he was come, they
15 But the Master said unto him, Go thy way: for he is a chosen vessel brought him into the upper chamber: and all the widows stood by him
unto me, to bear my name before the Gentiles and kings, and the weeping, and showing the coats and garments which Dorcas made,
children of Israel: while she was with them.
16 for I will show him how many things he must suffer for my name's 40 But Peter put them all forth, and kneeled down and prayed; and
sake. turning to the body, he said, Tabitha, arise. And she opened her eyes;
17 And Ananias departed, and entered into the house; and laying his and when she saw Peter, she sat up.
hands on him said, Brother Saul, the Master, even OSwhy, who 41 And he gave her his hand, and raised her up; and calling the saints
appeared unto thee in the way which thou camest, hath sent me, that and widows, he presented her alive.
thou mayest receive thy sight, and be filled with the Holy Spirit. 42 And it became known throughout all Joppa: and many believed on
18 And straightway there fell from his eyes as it were scales, and he the Master.
received his sight; and he arose and was immersed; 43 And it came to pass, that he abode many days in Joppa with one
19 and he took food and was strengthened. And he was certain days Simon a tanner.
with the disciples that were at Damascus.
20 And straightway in the synagogues he proclaimed OSwhy, that Chapter 10
he is the Son of Elohim. 1 Now there was a certain man in Caesarea, Cornelius by name, a
21 And all that heard him were amazed, and said, Is not this he that in centurion of the band called the Italian band,
Jerusalem made havoc of them that called on this name? and he had 2 a devout man, and one that feared Elohim with all his house, who
come hither for this intent, that he might bring them bound before the gave much alms to the people, and prayed to Elohim always.
chief priests. 3 He saw in a vision openly, as it were about the ninth hour of the day,
22 But Saul increased the more in strength, and confounded the Jews an angel of Elohim coming in unto him, and saying to him, Cornelius.
that dwelt at Damascus, proving that this is Ha Mashiyach. 4 And he, fastening his eyes upon him, and being affrighted, said, What
23 And when many days were fulfilled, the Jews took counsel together is it, Master? And he said unto him, Thy prayers and thine alms are
to kill him: gone up for a memorial before Elohim.
24 but their plot became known to Saul. And they watched the gates 5 And now send men to Joppa, and fetch one Simon, who is surnamed
also day and night that they might kill him: Peter:
25 but his disciples took him by night, and let him down through the 6 he lodgeth with one Simon a tanner, whose house is by the sea side.
wall, lowering him in a basket. 7 And when the angel that spake unto him was departed, he called two
26 And when he was come to Jerusalem, he assayed to join himself to of his household-servants, and a devout soldier of them that waited
the disciples: and they were all afraid of him, not believing that he on him continually;
was a disciple. 8 and having rehearsed all things unto them, he sent them to Joppa.
27 But Barnabas took him, and brought him to the apostles, and 9 Now on the morrow, as they were on their journey, and drew nigh
declared unto them how he had seen the Master in the way, and that unto the city, Peter went up upon the housetop to pray, about the
he had spoken to him, and how at Damascus he had preached boldly sixth hour:
in the name of OSwhy. 10 and he became hungry, and desired to eat: but while they made
28 And he was with them going in and going out at Jerusalem, ready, he fell into a trance;
29 preaching boldly in the name of the Master: and he spake and 11 and he beholdeth the heaven opened, and a certain vessel
disputed against the Grecian Jews; but they were seeking to kill him. descending, as it were a great sheet, let down by four corners upon
30 And when the brethren knew it, they brought him down to the earth:
Caesarea, and sent him forth to Tarsus. 12 wherein were all manner of fourfooted beasts and creeping things
of the earth and birds of the heaven.
13 And there came a voice to him, Rise, Peter; kill and eat.
Acts Chapter 11 608 Zikarown Say’fer
14 But Peter said, Not so, Master; for I have never eaten anything that 38 even OSwhy of Nazareth, how Elohim anointed him with the
is common and unclean. Holy Spirit and with power: who went about doing good, and healing
15 And a voice came unto him again the second time, What Elohim all that were oppressed of the devil; for Elohim was with him.
hath cleansed, make not thou common. 39 And we are witnesses of all things which he did both in the country
16 And this was done thrice: and straightway the vessel was received of the Jews, and in Jerusalem; whom also they slew, hanging him on
up into heaven. a tree.
17 Now while Peter was much perplexed in himself what the vision 40 Him Elohim raised up the third day, and gave him to be made
which he had seen might mean, behold, the men that were sent by manifest,
Cornelius, having made inquiry for Simon's house, stood before the 41 not to all the people, but unto witnesses that were chosen before of
gate, Elohim, even to us, who ate and drank with him after he rose from the
18 and called and asked whether Simon, who was surnamed Peter, dead.
were lodging there. 42 And he charged us to preach unto the people, and to testify that this
19 And while Peter thought on the vision, the Spirit said unto him, is he who is ordained of Elohim to be the Judge of the living and the
Behold, three men seek thee. dead.
20 But arise, and get thee down, and go with them, nothing doubting: 43 To him bear all the prophets witness, that through his name every
for I have sent them. one that believeth on him shall receive remission of sins.
21 And Peter went down to the men, and said, Behold, I am he whom 44 While Peter yet spake these words, the Holy Spirit fell on all them
ye seek: what is the cause wherefore ye are come? that heard the word.
22 And they said, Cornelius a centurion, a righteous man and one that 45 And they of the circumcision that believed were amazed, as many
feareth Elohim, and well reported of by all the nation of the Jews, was as came with Peter, because that on the Gentiles also was poured
warned of Elohim by a holy angel to send for thee into his house, and out the gift of the Holy Spirit.
to hear words from thee. 46 For they heard them speak with tongues, and magnify Elohim. Then
23 So he called them in and lodged them. And on the morrow he arose answered Peter,
and went forth with them, and certain of the brethren from Joppa 47 Can any man forbid the water, that these should not be immersed,
accompanied him. who have received the Holy Spirit as well as we?
24 And on the morrow they entered into Caesarea. And Cornelius was 48 And he commanded them to be immersed in the name of
waiting for them, having called together his kinsmen and his near OSwhy Ha Mashiyach. Then prayed they him to tarry certain
friends. days.
25 And when it came to pass that Peter entered, Cornelius met him,
and fell down at his feet, and worshipped him. Chapter 11
26 But Peter raised him up, saying, Stand up; I myself also am a man. 1 Now the apostles and the brethren that were in Judaea heard that the
27 And as he talked with him, he went in, and findeth many come Gentiles also had received the word of Elohim.
together: 2 And when Peter was come up to Jerusalem, they that were of the
28 and he said unto them, Ye yourselves know how it is an unlawful circumcision contended with him,
thing for a man that is a Jew to join himself or come unto one of 3 saying, Thou wentest in to men uncircumcised, and didst eat with
another nation; and yet unto me hath Elohim showed that I should not them.
call any man common or unclean: 4 But Peter began, and expounded the matter unto them in order,
29 wherefore also I came without gainsaying, when I was sent for. I saying,
ask therefore with what intent ye sent for me. 5 I was in the city of Joppa praying: and in a trance I saw a vision, a
30 And Cornelius said, Four days ago, until this hour, I was keeping certain vessel descending, as it were a great sheet let down from
the ninth hour of prayer in my house; and behold, a man stood before heaven by four corners; and it came even unto me:
me in bright apparel, 6 upon which when I had fastened mine eyes, I considered, and saw
31 and saith, Cornelius, thy prayer is heard, and thine alms are had in the fourfooted beasts of the earth and wild beasts and creeping things
remembrance in the sight of Elohim. and birds of the heaven.
32 Send therefore to Joppa, and call unto thee Simon, who is 7 And I heard also a voice saying unto me, Rise, Peter; kill and eat.
surnamed Peter; he lodgeth in the house of Simon a tanner, by the 8 But I said, Not so, Master: for nothing common or unclean hath ever
sea side. entered into my mouth.
33 Forthwith therefore I sent to thee; and thou hast well done that thou 9 But a voice answered the second time out of heaven, What Elohim
art come. Now therefore we are all here present in the sight of hath cleansed, make not thou common.
Elohim, to hear all things that have been commanded thee of 10 And this was done thrice: and all were drawn up again into heaven.
Hwhy. 11 And behold, forthwith three men stood before the house in which
34 And Peter opened his mouth and said, Of a truth I perceive that we were, having been sent from Caesarea unto me.
Elohim is no respecter of persons: 12 And the Spirit bade me go with them, making no distinction. And
35 but in every nation he that feareth him, and worketh righteousness, these six brethren also accompanied me; and we entered into the
is acceptable to him. man's house:
36 The word which he sent unto the children of Israel, preaching good 13 and he told us how he had seen the angel standing in his house,
tidings of peace by OSwhy Ha Mashiyach (He is Master of all.) -- and saying, Send to Joppa, and fetch Simon, whose surname is
37 that saying ye yourselves know, which was published throughout all Peter;
Judaea, beginning from Galilee, after the immersion which John 14 who shall speak unto thee words, whereby thou shalt be saved,
preached; thou and all thy house.
Zikarown Say’fer 609 Acts Chapter 13
15 And as I began to speak, the Holy Spirit fell on them, even as on us 8 And the angel said unto him, Gird thyself, and bind on thy sandals.
at the beginning. And he did so. And he saith unto him, Cast thy garment about thee,
16 And I remembered the word of the Master, how he said, John and follow me.
indeed immersed with water; but ye shall be immersed in the Holy 9 And he went out, and followed; and he knew not that it was true which
Spirit. was done by the angel, but thought he saw a vision.
17 If then Elohim gave unto them the like gift as he did also unto us, 10 And when they were past the first and the second guard, they came
when we believed on the Master OSwhy Ha Mashiyach, who was unto the iron gate that leadeth into the city; which opened to them of
I, that I could withstand Elohim? its own accord: and they went out, and passed on through one street;
18 And when they heard these things, they held their peace, and and straightway the angel departed from him.
glorified Elohim, saying, Then to the Gentiles also hath Elohim 11 And when Peter was come to himself, he said, Now I know of a
granted repentance unto life. truth, that Hwhy hath sent forth his angel and delivered me out of
19 They therefore that were scattered abroad upon the tribulation that the hand of Herod, and from all the expectation of the people of the
arose about Stephen travelled as far as Phoenicia, and Cyprus, and Jews.
Antioch, speaking the word to none save only to Jews. 12 And when he had considered the thing, he came to the house of
20 But there were some of them, men of Cyprus and Cyrene, who, Mary the mother of John whose surname was Mark; where many
when they were come to Antioch, spake unto the Greeks also, were gathered together and were praying.
preaching the Master OSwhy. 13 And when he knocked at the door of the gate, a maid came to
21 And the hand of Hwhy was with them: and a great number that answer, named Rhoda.
believed turned unto the Master. 14 And when she knew Peter's voice, she opened not the gate for joy,
22 And the report concerning them came to the ears of the assembly but ran in, and told that Peter stood before the gate.
which was in Jerusalem: and they sent forth Barnabas as far as 15 And they said unto her, Thou art mad. But she confidently affirmed
Antioch: that it was even so. And they said, It is his angel.
23 who, when he was come, and had seen the grace of Elohim, was 16 But Peter continued knocking: and when they had opened, they
glad; and he exhorted them all, that with purpose of heart they would saw him, and were amazed.
cleave unto the Master: 17 But he, beckoning unto them with the hand to hold their peace,
24 for he was a good man, and full of the Holy Spirit and of faith: and declared unto them how Hwhy had brought him forth out of the
much people was added unto the Master. prison. And he said, Tell these things unto James, and to the
25 And he went forth to Tarsus to seek for Saul; brethren. And he departed, and went to another place.
26 and when he had found him, he brought him unto Antioch. And it 18 Now as soon as it was day, there was no small stir among the
came to pass, that even for a whole year they were gathered together soldiers, what was become of Peter.
with the assembly, and taught much people, and that the disciples 19 And when Herod had sought for him, and found him not, he
were called Messianics first in Antioch. examined the guards, and commanded that they should be put to
27 Now in these days there came down prophets from Jerusalem unto death. And he went down from Judaea to Caesarea, and tarried
Antioch. there.
28 And there stood up one of them named Agabus, and signified by 20 Now he was highly displeased with them of Tyre and Sidon: and
the Spirit that there should be a great famine over all the world: whichthey came with one accord to him, and, having made Blastus the
came to pass in the days of Claudius. king's chamberlain their friend, they asked for peace, because their
29 And the disciples, every man according to his ability, determined to country was fed from the king's country.
send relief unto the brethren that dwelt in Judea: 21 And upon a set day Herod arrayed himself in royal apparel, and sat
30 which also they did, sending it to the elders by the hand of on the throne, and made an oration unto them.
Barnabas and Saul. 22 And the people shouted, saying, The voice of an elohim, and not of
a man.
Chapter 12 23 And immediately an angel of Hwhy smote him, because he gave
1 Now about that time Herod the king put forth his hands to afflict not Elohim the glory: and he was eaten of worms, and gave up the
certain of the assembly. spirit.
2 And he killed James the brother of John with the sword. 24 But the word of Hwhy grew and multiplied.
3 And when he saw that it pleased the Jews, he proceeded to seize 25 And Barnabas and Saul returned from Jerusalem, when they had
Peter also. And those were the days of unleavened bread. fulfilled their ministration, taking with them John whose surname was
4 And when he had taken him, he put him in prison, and delivered him Mark.
to four quaternions of soldiers to guard him; intending after the
Passover to bring him forth to the people. Chapter 13
5 Peter therefore was kept in the prison: but prayer was made earnestly 1 Now there were at Antioch, in the assembly that was there, prophets
of the assembly unto Elohim for him. and teachers, Barnabas, and Symeon that was called Niger, and
6 And when Herod was about to bring him forth, the same night Peter Lucius of Cyrene, and Manaen the foster-brother of Herod the
was sleeping between two soldiers, bound with two chains: and tetrarch, and Saul.
guards before the door kept the prison. 2 And as they ministered to Hwhy, and fasted, the Holy Spirit said,
7 And behold, an angel of Hwhy stood by him, and a light shined in Separate me Barnabas and Saul for the work whereunto I have called
the cell: and he smote Peter on the side, and awoke him, saying, Rise them.
up quickly. And his chains fell off from his hands. 3 Then, when they had fasted and prayed and laid their hands on them,
they sent them away.
Acts Chapter 13 610 Zikarown Say’fer
4 So they, being sent forth by the Holy Spirit, went down to Seleucia; 27 For they that dwell in Jerusalem, and their rulers, because they
and from thence they sailed to Cyprus. knew him not, nor the voices of the prophets which are read every
5 And when they were at Salamis, they proclaimed the word of Elohim sabbath, fulfilled them by condemning him.
in the synagogues of the Jews: and they had also John as their 28 And though they found no cause of death in him, yet asked they of
attendant. Pilate that he should be slain.
6 And when they had gone through the whole island unto Paphos, they 29 And when they had fulfilled all things that were written of him, they
found a certain sorcerer, a false prophet, a Jew, whose name was took him down from the tree, and laid him in a tomb.
Bar-OSwhy; 30 But Elohim raised him from the dead:
7 who was with the proconsul, Sergius Paulus, a man of understanding. 31 and he was seen for many days of them that came up with him from
The same called unto him Barnabas and Saul, and sought to hear the Galilee to Jerusalem, who are now his witnesses unto the people.
word of Elohim. 32 And we bring you good tidings of the promise made unto the
8 But Elymas the sorcerer (for so is his name by interpretation) fathers,
withstood them, seeking to turn aside the proconsul from the faith. 33 that Elohim hath fulfilled the same unto our children, in that he
9 But Saul, who is also called Paul, filled with the Holy Spirit, fastened raised up OSwhy; as also it is written in the second psalm, Thou
his eyes on him, art my Son, this day have I begotten thee.
10 and said, O full of all guile and all villany, thou son of the devil, thou 34 And as concerning that he raised him up from the dead, now no
enemy of all righteousness, wilt thou not cease to pervert the right more to return to corruption, he hath spoken on this wise, I will give
ways of Hwhy? you the holy and sure blessings of David.
11 And now, behold, the hand of Hwhy is upon thee, and thou shalt 35 Because he saith also in another psalm, Thou wilt not give Thy Holy
be blind, not seeing the sun for a season. And immediately there fell One to see corruption.
on him a mist and a darkness; and he went about seeking some to 36 For David, after he had in his own generation served the counsel of
lead him by the hand. Elohim, fell asleep, and was laid unto his fathers, and saw corruption:
12 Then the proconsul, when he saw what was done, believed, being 37 but he whom Elohim raised up saw no corruption.
astonished at the teaching of Hwhy. 38 Be it known unto you therefore, brethren, that through this man is
13 Now Paul and his company set sail from Paphos, and came to proclaimed unto you remission of sins:
Perga in Pamphylia: and John departed from them and returned to 39 and by him every one that believeth is justified from all things, from
Jerusalem. which ye could not be justified by the law of Moses.
14 But they, passing through from Perga, came to Antioch of Pisidia; 40 Beware therefore, lest that come upon you which is spoken in the
and they went into the synagogue on the sabbath day, and sat down. prophets:
15 And after the reading of the law and the prophets the rulers of the 41 Behold, ye despisers, and wonder, and perish; For I work a work in
synagogue sent unto them, saying, Brethren, if ye have any word of your days, A work which ye shall in no wise believe, if one declare it
exhortation for the people, say on. unto you.
16 And Paul stood up, and beckoning with the hand said, Men of 42 And as they went out, they besought that these words might be
Israel, and ye that fear Elohim, hearken: spoken to them the next sabbath.
17 The Elohim of this people Israel chose our fathers, and exalted the 43 Now when the synagogue broke up, many of the Jews and of the
people when they sojourned in the land of Egypt, and with a high arm devout proselytes followed Paul and Barnabas; who, speaking to
led he them forth out of it. them, urged them to continue in the grace of Elohim.
18 And for about the time of forty years as a nursing-father bare he 44 And the next sabbath almost the whole city was gathered together
them in the wilderness. to hear the word of Hwhy.
19 And when he had destroyed seven nations in the land of Canaan, 45 But when the Jews saw the multitudes, they were filled with
he gave them their land for an inheritance, for about four hundred and jealousy, and contradicted the things which were spoken by Paul, and
fifty years: blasphemed.
20 and after these things he gave them judges until Samuel the 46 And Paul and Barnabas spake out boldly, and said, It was
prophet. necessary that the word of Elohim should first be spoken to you.
21 And afterward they asked for a king: and Elohim gave unto them Seeing ye thrust it from you, and judge yourselves unworthy of
Saul the son of Kish, a man of the tribe of Benjamin, for the space of eternal life, lo, we turn to the Gentiles.
forty years. 47 For so hath Hwhy commanded us, saying, I have set thee for a
22 And when he had removed him, he raised up David to be their king; light of the Gentiles, That thou shouldest be for salvation unto the
to whom also he bare witness and said, I have found David the son of uttermost part of the earth.
Jesse, a man after My heart, who shall do all My will. 48 And as the Gentiles heard this, they were glad, and glorified the
23 Of this man's seed hath Elohim according to promise brought unto word of Hwhy: and as many as were ordained to eternal life
Israel a Saviour, OSwhy; believed.
24 when John had first preached before his coming the immersion of 49 And the word of Hwhy was spread abroad throughout all the
repentance to all the people of Israel. region.
25 And as John was fulfilling his course, he said, What suppose ye 50 But the Jews urged on the devout women of honorable estate, and
that I am? I am not he. But behold, there cometh one after me the the chief men of the city, and stirred up a persecution against Paul
shoes of whose feet I am not worthy to unloose. and Barnabas, and cast them out of their borders.
26 Brethren, children of the stock of Abraham, and those among you 51 But they shook off the dust of their feet against them, and came
that fear Elohim, to us is the word of this salvation sent forth. unto Iconium.
52 And the disciples were filled with joy with the Holy Spirit.
Zikarown Say’fer 611 Acts Chapter 15
Chapter 14 25 And when they had spoken the word in Perga, they went down to
1 And it came to pass in Iconium that they entered together into the Attalia;
synagogue of the Jews, and so spake that a great multitude both of 26 and thence they sailed to Antioch, from whence they had been
Jews and of Greeks believed. committed to the grace of Elohim for the work which they had fulfilled.
2 But the Jews that were disobedient stirred up the souls of the 27 And when they were come, and had gathered the assembly
Gentiles, and made them evil affected against the brethren. together, they rehearsed all things that Elohim had done with them,
3 Long time therefore they tarried there speaking boldly in Hwhy, and that he had opened a door of faith unto the Gentiles.
who bare witness unto the word of his grace, granting signs and 28 And they tarried no little time with the disciples.
wonders to be done by their hands. Chapter 15
4 But the multitude of the city was divided; and part held with the Jews,
1 And certain men came down from Judaea and taught the brethren,
and part with the apostles.
saying, Except ye be circumcised after the custom of Moses, ye
5 And when there was made an onset both of the Gentiles and of the
cannot be saved.
Jews with their rulers, to treat them shamefully and to stone them,
2 And when Paul and Barnabas had no small dissension and
6 they became aware of it, and fled unto the cities of Lycaonia, Lystra
questioning with them, the brethren appointed that Paul and
and Derbe, and the region round about:
Barnabas, and certain other of them, should go up to Jerusalem unto
7 and there they preached the evangel.
the apostles and elders about this question.
8 And at Lystra there sat a certain man, impotent in his feet, a cripple
3 They therefore, being brought on their way by the assembly, passed
from his mother's womb, who never had walked.
through both Phoenicia and Samaria, declaring the conversion of the
9 The same heard Paul speaking, who, fastening eyes upon him, and
Gentiles: and they caused great joy unto all the brethren.
seeing that he had faith to be made whole,
4 And when they were come to Jerusalem, they were received of the
10 said with a loud voice, Stand upright on thy feet. And he leaped up
assembly and the apostles and the elders, and they rehearsed all
and walked.
things that Elohim had done with them.
11 And when the multitude saw what Paul had done, they lifted up
5 But there rose up certain of the sect of the Pharisees who believed,
their voice, saying in the speech of Lycaonia, The elohim are come
saying, It is needful to circumcise them, and to charge them to keep
down to us in the likeness of men.
the law of Moses.
12 And they called Barnabas, Jupiter; and Paul, Mercury, because he
6 And the apostles and the elders were gathered together to consider
was the chief speaker.
of this matter.
13 And the priest of Jupiter whose temple was before the city, brought
7 And when there had been much questioning, Peter rose up, and said
oxen and garlands unto the gates, and would have done sacrifice with
unto them, Brethren, ye know that a good while ago Elohim made
the multitudes.
choice among you, that by my mouth the Gentiles should hear the
14 But when the apostles, Barnabas and Paul, heard of it, they rent
word of the evangel, and believe.
their garments, and sprang forth among the multitude, crying out
8 And Elohim, who knoweth the heart, bare them witness, giving them
15 and saying, Sirs, why do ye these things? We also are men of like
the Holy Spirit, even as he did unto us;
passions with you, and bring you good tidings, that ye should turn
9 and he made no distinction between us and them, cleansing their
from these vain things unto a living Elohim, who made the heaven
hearts by faith.
and the earth and the sea, and all that in them is:
10 Now therefore why make ye trial of Elohim, that ye should put a
16 who in the generations gone by suffered all the nations to walk in
yoke upon the neck of the disciples which neither our fathers nor we
their own ways.
were able to bear?
17 And yet He left not himself without witness, in that he did good and
11 But we believe that we shall be saved through the grace of the
gave you from heaven rains and fruitful seasons, filling your hearts
Master OSwhy, in like manner as they.
with food and gladness.
12 And all the multitude kept silence; and they hearkened unto
18 And with these sayings scarce restrained they the multitudes from
Barnabas and Paul rehearsing what signs and wonders Elohim had
doing sacrifice unto them.
wrought among the Gentiles through them.
19 But there came Jews thither from Antioch and Iconium: and having
13 And after they had held their peace, James answered, saying,
persuaded the multitudes, they stoned Paul, and dragged him out of
Brethren, hearken unto me:
the city, supposing that he was dead.
14 Symeon hath rehearsed how first Elohim visited the Gentiles, to
20 But as the disciples stood round about him, he rose up, and entered
take out of them a people for his name.
into the city: and on the morrow he went forth with Barnabas to
15 And to this agree the words of the prophets; as it is written,
Derbe.
16 After these things I will return, And I will build again the tabernacle
21 And when they had preached the evangel to that city, and had
of David, which is fallen; And I will build again the ruins thereof, And I
made many disciples, they returned to Lystra, and to Iconium, and to
will set it up:
Antioch,
17 That the residue of men may seek after Hwhy, And all the
22 confirming the souls of the disciples, exhorting them to continue in
Gentiles, upon whom my name is called, saith Hwhy, who doeth all
the faith, and that through many tribulations we must enter into the
these things.
kingdom of Elohim.
18 Saith the Master, who maketh these things known from of old.
23 And when they had appointed for them elders in every assembly,
19 Wherefore my judgment is, that we trouble not them that from
and had prayed with fasting, they commended them to Hwhy, on
among the Gentiles turn to Elohim;
whom they had believed.
20 but that we write unto them, that they abstain from the pollutions of
24 And they passed through Pisidia, and came to Pamphylia.
idols, and from fornication, and from what is strangled, and from
blood.
Acts Chapter 16 612 Zikarown Say’fer
21 For Moses from generations of old hath in every city them that 6 And they went through the region of Phrygia and Galatia, having been
preach him, being read in the synagogues every sabbath. forbidden of the Holy Spirit to speak the word in Asia;
22 Then it seemed good to the apostles and the elders, with the whole 7 and when they were come over against Mysia, they assayed to go
assembly, to choose men out of their company, and send them to into Bithynia; and the Spirit of OSwhy suffered them not;
Antioch with Paul and Barnabas; namely, Judas called Barsabbas, 8 and passing by Mysia, they came down to Troas.
and Silas, chief men among the brethren: 9 And a vision appeared to Paul in the night: There was a man of
23 and they wrote thus by them, The apostles and the elders, brethren, Macedonia standing, beseeching him, and saying, Come over into
unto the brethren who are of the Gentiles in Antioch and Syria and Macedonia, and help us.
Cilicia, greeting: 10 And when he had seen the vision, straightway we sought to go forth
24 Forasmuch as we have heard that certain who went out from us into Macedonia, concluding that Elohim had called us to preach the
have troubled you with words, subverting your souls; to whom we evangel to them.
gave no commandment; 11 Setting sail therefore from Troas, we made a straight course to
25 it seemed good unto us, having come to one accord, to choose out Samothrace, and the day following to Neapolis;
men and send them unto you with our beloved Barnabas and Paul, 12 and from thence to Philippi, which is a city of Macedonia, the first of
26 men that have hazarded their lives for the name of our Master the district, a Roman colony: and we were in this city tarrying certain
OSwhy Mashiyach. days.
27 We have sent therefore Judas and Silas, who themselves also shall 13 And on the sabbath day we went forth without the gate by a river
tell you the same things by word of mouth. side, where we supposed there was a place of prayer; and we sat
28 For it seemed good to the Holy Spirit, and to us, to lay upon you no down, and spake unto the women that were come together.
greater burden than these necessary things: 14 And a certain woman named Lydia, a seller of purple of the city of
29 that ye abstain from things sacrificed to idols, and from blood, and Thyatira, one that worshipped Elohim, heard us: whose heart Hwhy
from things strangled, and from fornication; from which if ye keep opened to give heed unto the things which were spoken by Paul.
yourselves, it shall be well with you. Fare ye well. 15 And when she was immersed, and her household, she besought
30 So they, when they were dismissed, came down to Antioch; and us, saying, If ye have judged me to be faithful to Hwhy, come into
having gathered the multitude together, they delivered the epistle. my house, and abide there. And she constrained us.
31 And when they had read it, they rejoiced for the consolation. 16 And it came to pass, as we were going to the place of prayer, that a
32 And Judas and Silas, being themselves also prophets, exhorted the certain maid having a spirit of divination met us, who brought her
brethren with many words, and confirmed them. masters much gain by soothsaying.
33 And after they had spent some time there, they were dismissed in 17 The same following after Paul and us cried out, saying, These men
peace from the brethren unto those that had sent them forth. are servants of the Most High Elohim, who proclaim unto you the way
34 But it seemed good unto Silas to abide there. of salvation.
35 But Paul and Barnabas tarried in Antioch, teaching and preaching 18 And this she did for many days. But Paul, being sore troubled,
the word of Hwhy, with many others also. turned and said to the spirit, I charge thee in the name of OSwhy
36 And after some days Paul said unto Barnabas, Let us return now Ha Mashiyach to come out of her. And it came out that very hour.
and visit the brethren in every city wherein we proclaimed the word of 19 But when her masters saw that the hope of their gain was gone,
Hwhy, and see how they fare. they laid hold on Paul and Silas, and dragged them into the
37 And Barnabas was minded to take with them John also, who was marketplace before the rulers,
called Mark. 20 and when they had brought them unto the magistrates, they said,
38 But Paul thought not good to take with them him who withdrew from These men, being Jews, do exceedingly trouble our city,
them from Pamphylia, and went not with them to the work. 21 and set forth customs which it is not lawful for us to receive, or to
39 And there arose a sharp contention, so that they parted asunder observe, being Romans.
one from the other, and Barnabas took Mark with him, and sailed 22 And the multitude rose up together against them: and the
away unto Cyprus; magistrates rent their garments off them, and commanded to beat
40 but Paul choose Silas, and went forth, being commended by the them with rods.
brethren to the grace of Hwhy. 23 And when they had laid many stripes upon them, they cast them
41 And he went through Syria and Cilicia, confirming the assemblies. into prison, charging the jailor to keep them safely:
24 who, having received such a charge, cast them into the inner
Chapter 16 prison, and made their feet fast in the stocks.
1 And he came also to Derbe and to Lystra: and behold, a certain 25 But about midnight Paul and Silas were praying and singing hymns
disciple was there, named Timothy, the son of a Jewess that unto Elohim, and the prisoners were listening to them;
believed; but his father was a Greek. 26 and suddenly there was a great earthquake, so that the foundations
2 The same was well reported of by the brethren that were at Lystra of the prison-house were shaken: and immediately all the doors were
and Iconium. opened, and every one's bands were loosed.
3 Him would Paul have to go forth with him; and he took and 27 And the jailor, being roused out of sleep and seeing the prison
circumcised him because of the Jews that were in those parts: for doors open, drew his sword and was about to kill himself, supposing
they all knew that his father was a Greek. that the prisoners had escaped.
4 And as they went on their way through the cities, they delivered them 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we
the decrees to keep which had been ordained of the apostles and are all here.
elders that were at Jerusalem. 29 And he called for lights and sprang in, and, trembling for fear, fell
5 So the assemblies were strengthened in the faith, and increased in down before Paul and Silas,
number daily. 30 and brought them out and said, Sirs, what must I do to be saved?
Zikarown Say’fer 613 Acts Chapter 18
31 And they said, Believe on the Master OSwhy, and thou shalt be 15 But they that conducted Paul brought him as far as Athens: and
saved, thou and thy house. receiving a commandment unto Silas and Timothy that they should
32 And they spake the word of Hwhy unto him, with all that were in come to him with all speed, they departed.
his house. 16 Now while Paul waited for them at Athens, his spirit was provoked
33 And he took them the same hour of the night, and washed their within him as he beheld the city full of idols.
stripes; and was immersed, he and all his, immediately. 17 So he reasoned in the synagogue with Jews and the devout
34 And he brought them up into his house, and set food before them, persons, and in the marketplace every day with them that met him.
and rejoiced greatly, with all his house, having believed in Elohim. 18 And certain also of the Epicurean and Stoic philosophers
35 But when it was day, the magistrates sent the sergeants, saying, encountered him. And some said, What would this babbler say?
Let those men go. others, He seemeth to be a setter forth of strange elohim: because he
36 And the jailor reported the words to Paul, saying, The magistrates preached OSwhy and the resurrection.
have sent to let you go: now therefore come forth, and go in peace. 19 And they took hold of him, and brought him unto the Areopagus,
37 But Paul said unto them, They have beaten us publicly, saying, May we know what this new teaching is, which is spoken by
uncondemned, men that are Romans, and have cast us into prison; thee?
and do they now cast us out privily? Nay verily; but let them come 20 For thou bringest certain strange things to our ears: we would know
themselves and bring us out. therefore what these things mean.
38 And the sergeants reported these words unto the magistrates: and 21 (Now all the Athenians and the strangers sojourning there spent
they feared when they heard that they were Romans; their time in nothing else, but either to tell or to hear some new thing.)
39 and they came and besought them; and when they had brought 22 And Paul stood in the midst of the Areopagus, and said, Ye men of
them out, they asked them to go away from the city. Athens, in all things, I perceive that ye are very religious.
40 And they went out of the prison, and entered into the house of 23 For as I passed along, and observed the objects of your worship, I
Lydia: and when they had seen the brethren, they comforted them, found also an altar with this inscription, TO AN UNKNOWN ELOHIM.
and departed. What therefore ye worship in ignorance, this I set forth unto you.
24 The Elohim that made the world and all things therein, he, being
Chapter 17 Master of heaven and earth, dwelleth not in temples made with
1 Now when they had passed through Amphipolis and Apollonia, they hands;
came to Thessalonica, where was a synagogue of the Jews: 25 neither is he served by men's hands, as though he needed
2 and Paul, as his custom was, went in unto them, and for three anything, seeing he himself giveth to all life, and breath, and all
sabbath days reasoned with them from the Scriptures, things;
3 opening and alleging that it behooved Ha Mashiyach to suffer, and to 26 and he made of one every nation of men to dwell on all the face of
rise again from the dead; and that this OSwhy, whom, said he, I the earth, having determined their appointed seasons, and the
proclaim unto you, is Ha Mashiyach. bounds of their habitation;
4 And some of them were persuaded, and consorted with Paul and 27 that they should seek Elohim, if haply they might feel after him and
Silas, and of the devout Greeks a great multitude, and of the chief find him, though he is not far from each one of us:
women not a few. 28 for in him we live, and move, and have our being; as certain even of
5 But the Jews, being moved with jealousy, took unto them certain vile your own poets have said, For we are also his offspring.
fellows of the rabble, and gathering a crowd, set the city on an uproar;
29 Being then the offspring of Elohim, we ought not to think that the
and assaulting the house of Jason, they sought to bring them forth to likeness of Elohim is like unto gold, or silver, or stone, graven by art
the people. and device of man.
6 And when they found them not, they dragged Jason and certain 30 The times of ignorance therefore Elohim overlooked; but now he
brethren before the rulers of the city, crying, These that have turned commandeth men that they should all everywhere repent:
the world upside down are come hither also; 31 inasmuch as he hath appointed a day in which he will judge the
7 whom Jason hath received: and these all act contrary to the decrees world in righteousness by the man whom he hath ordained; whereof
of Caesar, saying that there is another king, one OSwhy. he hath given assurance unto all men, in that he hath raised him from
8 And they troubled the multitude and the rulers of the city, when they the dead.
heard these things. 32 Now when they heard of the resurrection of the dead, some
9 And when they had taken security from Jason and the rest, they let mocked; but others said, We will hear thee concerning this yet again.
them go. 33 Thus Paul went out from among them.
10 And the brethren immediately sent away Paul and Silas by night 34 But certain men clave unto him, and believed: among whom also
unto Beroea: who when they were come thither went into the was Dionysius the Areopagite, and a woman named Damaris, and
synagogue of the Jews. others with them.
11 Now these were more noble than those in Thessalonica, in that
they received the word with all readiness of the mind, examining the Chapter 18
Scriptures daily, whether these things were so. 1 After these things he departed from Athens, and came to Corinth.
12 Many of them therefore believed; also of the Greek women of 2 And he found a certain Jew named Aquila, a man of Pontus by race,
honorable estate, and of men, not a few. lately come from Italy, with his wife Priscilla, because Claudius had
13 But when the Jews of Thessalonica had knowledge that the word of commanded all the Jews to depart from Rome: and he came unto
Elohim was proclaimed of Paul at Beroea also, they came thither them;
likewise, stirring up and troubling the multitudes. 3 and because he was of the same trade, he abode with them, and they
14 And then immediately the brethren sent forth Paul to go as far as to wrought, for by their trade they were tentmakers.
the sea: and Silas and Timothy abode there still.
Acts Chapter 19 614 Zikarown Say’fer
4 And he reasoned in the synagogue every sabbath, and persuaded Chapter 19
Jews and Greeks. 1 And it came to pass, that, while Apollos was at Corinth, Paul having
5 But when Silas and Timothy came down from Macedonia, Paul was passed through the upper country came to Ephesus, and found
constrained by the word, testifying to the Jews that OSwhy was certain disciples:
Ha Mashiyach. 2 and he said unto them, Did ye receive the Holy Spirit when ye
6 And when they opposed themselves and blasphemed, he shook out believed? And they said unto him, Nay, we did not so much as hear
his raiment and said unto them, Your blood be upon your own heads; whether the Holy Spirit was given.
I am clean: from henceforth I will go unto the Gentiles. 3 And he said, Into what then were ye immersed? And they said, Into
7 And he departed thence, and went into the house of a certain man John's immersion.
named Titus Justus, one that worshipped Elohim, whose house 4 And Paul said, John immersed with the immersion of repentance,
joined hard to the synagogue. saying unto the people that they should believe on him that should
8 And Crispus, the ruler of the synagogue, believed in the Master with come after him, that is, on OSwhy.
all his house; and many of the Corinthians hearing believed, and were 5 And when they heard this, they were immersed into the name of the
immersed. Master OSwhy.
9 And the Master said unto Paul in the night by a vision, Be not afraid, 6 And when Paul had laid his hands upon them, the Holy Spirit came
but speak and hold not thy peace: on them; and they spake with tongues, and prophesied.
10 for I am with thee, and no man shall set on thee to harm thee: for I 7 And they were in all about twelve men.
have much people in this city. 8 And he entered into the synagogue, and spake boldly for the space of
11 And he dwelt there a year and six months, teaching the word of three months, reasoning and persuading as to the things concerning
Elohim among them. the kingdom of Elohim.
12 But when Gallio was proconsul of Achaia, the Jews with one accord 9 But when some were hardened and disobedient, speaking evil of the
rose up against Paul and brought him before the judgment-seat, Way before the multitude, he departed from them, and separated the
13 saying, This man persuadeth men to worship Elohim contrary to the disciples, reasoning daily in the school of Tyrannus.
law. 10 And this continued for the space of two years; so that all they that
14 But when Paul was about to open his mouth, Gallio said unto the dwelt in Asia heard the word of the Master, both Jews and Greeks.
Jews, If indeed it were a matter of wrong or of wicked villany, O ye 11 And Elohim wrought special miracles by the hands of Paul:
Jews, reason would that I should bear with you: 12 insomuch that unto the sick were carried away from his body
15 but if they are questions about words and names and your own law, handkerchiefs or aprons, and the evil spirits went out.
look to it yourselves; I am not minded to be a judge of these matters. 13 But certain also of the strolling Jews, exorcists, took upon them to
16 And he drove them from the judgment-seat. name over them that had the evil spirits the name of the Master
17 And they all laid hold on Sosthenes, the ruler of the synagogue, and OSwhy, saying, I adjure you by OSwhy whom Paul preacheth.
beat him before the judgment-seat. And Gallio cared for none of 14 And there were seven sons of one Sceva, a Jew, a chief priest, who
these things. did this.
18 And Paul, having tarried after this yet many days, took his leave of 15 And the evil spirit answered and said unto them, OSwhy I know,
the brethren, and sailed thence for Syria, and with him Priscilla and and Paul I know, but who are ye?
Aquila: having shorn his head in Cenchreae; for he had a vow. 16 And the man in whom the evil spirit was leaped on them, and
19 And they came to Ephesus, and he left them there: but he himself mastered both of them, and prevailed against them, so that they fled
entered into the synagogue, and reasoned with the Jews. out of that house naked and wounded.
20 And when they asked him to abide a longer time, he consented not; 17 And this became known to all, both Jews and Greeks, that dwelt at
21 but taking his leave of them, and saying, I will return again unto you Ephesus; and fear fell upon them all, and the name of the Master
if Hwhy will, he set sail from Ephesus. OSwhy was magnified.
22 And when he had landed at Caesarea, he went up and saluted the 18 Many also of them that had believed came, confessing, and
assembly, and went down to Antioch. declaring their deeds.
23 And having spent some time there, he departed, and went through 19 And not a few of them that practised magical arts brought their
the region of Galatia, and Phrygia, in order, establishing all the books together and burned them in the sight of all; and they counted
disciples. the price of them, and found it fifty thousand pieces of silver.
24 Now a certain Jew named Apollos, an Alexandrian by race, an 20 So mightily grew the word of Hwhy and prevailed.
eloquent man, came to Ephesus; and he was mighty in the scriptures. 21 Now after these things were ended, Paul purposed in the spirit,
25 This man had been instructed in the way of Hwhy; and being when he had passed through Macedonia and Achaia, to go to
fervent in spirit, he spake and taught accurately the things concerning Jerusalem, saying, After I have been there, I must also see Rome.
OSwhy, knowing only the immersion of John: 22 And having sent into Macedonia two of them that ministered unto
26 and he began to speak boldly in the synagogue. But when Priscilla him, Timothy and Erastus, he himself stayed in Asia for a while.
and Aquila heard him, they took him unto them, and expounded unto 23 And about that time there arose no small stir concerning the Way.
him the way of Elohim more accurately. 24 For a certain man named Demetrius, a silversmith, who made silver
27 And when he was minded to pass over into Achaia, the brethren shrines of Diana, brought no little business unto the craftsmen;
encouraged him, and wrote to the disciples to receive him: and when 25 whom he gathered together, with the workmen of like occupation,
he was come, he helped them much that had believed through grace; and said, Sirs, ye know that by this business we have our wealth.
28 for he powerfully confuted the Jews, and that publicly, showing by 26 And ye see and hear, that not alone at Ephesus, but almost
the scriptures that OSwhy was Ha Mashiyach. throughout all Asia, this Paul hath persuaded and turned away much
people, saying that they are no elohim, that are made with hands:
Zikarown Say’fer 615 Acts Chapter 20
27 and not only is there danger that this our trade come into disrepute; 8 And there were many lights in the upper chamber where we were
but also that the temple of the great elohim Diana be made of no gathered together.
account, and that she should even be deposed from her magnificence 9 And there sat in the window a certain young man named Eutychus,
whom all Asia and the world worshippeth. borne down with deep sleep; and as Paul discoursed yet longer,
28 And when they heard this they were filled with wrath, and cried out, being borne down by his sleep he fell down from the third story, and
saying, Great is Diana of the Ephesus. was taken up dead.
29 And the city was filled with the confusion: and they rushed with one 10 And Paul went down, and fell on him, and embracing him said,
accord into the theatre, having seized Gaius and Aristarchus, men of Make ye no ado; for his life is in him.
Macedonia, Paul's companions in travel. 11 And when he was gone up, and had broken the bread, and eaten,
30 And when Paul was minded to enter in unto the people, the and had talked with them a long while, even till break of day, so he
disciples suffered him not. departed.
31 And certain also of the Asiarchs, being his friends, sent unto him 12 And they brought the lad alive, and were not a little comforted.
and besought him not to adventure himself into the theatre. 13 But we going before to the ship set sail for Assos, there intending to
32 Some therefore cried one thing, and some another: for the take in Paul: for so had he appointed, intending himself to go by land.
assembly was in confusion; and the more part knew not wherefore 14 And when he met us at Assos, we took him in, and came to
they were come together. Mitylene.
33 And they brought Alexander out of the multitude, the Jews putting 15 And sailing from thence, we came the following day over against
him forward. And Alexander beckoned with the hand, and would have Chios; and the next day we touched at Samos; and the day after we
made a defense unto the people. came to Miletus.
34 But when they perceived that he was a Jew, all with one voice 16 For Paul had determined to sail past Ephesus, that he might not
about the space of two hours cried out, Great is Diana of the have to spend time in Asia; for he was hastening, if it were possible
Ephesians. for him, to be at Jerusalem the day of Pentecost.
35 And when the townclerk had quieted the multitude, he saith, Ye 17 And from Miletus he sent to Ephesus, and called to him the elders
men of Ephesus, what man is there who knoweth not that the city of of the assembly.
the Ephesians is temple-keeper of the great Diana, and of the image 18 And when they were come to him, he said unto them, Ye
which fell down from Jupiter? yourselves know, from the first day that I set foot in Asia, after what
36 Seeing then that these things cannot be gainsaid, ye ought to be manner I was with you all the time,
quiet, and to do nothing rash. 19 serving the Master with all lowliness of mind, and with tears, and
37 For ye have brought hither these men, who are neither robbers of with trials which befell me by the plots of the Jews;
temples nor blasphemers of our elohim. 20 how I shrank not from declaring unto you anything that was
38 If therefore Demetrius, and the craftsmen that are with him, have a profitable, and teaching you publicly, and from house to house,
matter against any man, the courts are open, and there are 21 testifying both to Jews and to Greeks repentance toward Elohim,
proconsuls: let them accuse one another. and faith toward our Master OSwhy Ha Mashiyach.
39 But if ye seek anything about other matters, it shall be settled in the 22 And now, behold, I go bound in the spirit unto Jerusalem, not
regular assembly. knowing the things that shall befall me there:
40 For indeed we are in danger to be accused concerning this day's 23 save that the Holy Spirit testifieth unto me in every city, saying that
riot, there being no cause for it: and as touching it we shall not be bonds and afflictions abide me.
able to give account of this concourse. 24 But I hold not my life of any account as dear unto myself, so that I
41 And when he had thus spoken, he dismissed the assembly. may accomplish my course, and the ministry which I received from
the Master OSwhy, to testify the evangel of the grace of Elohim.
Chapter 20 25 And now, behold, I know that ye all, among whom I went about
1 And after the uproar ceased, Paul having sent for the disciples and preaching the kingdom, shall see my face no more.
exhorted them, took leave of them, and departed to go into 26 Wherefore I testify unto you this day, that I am pure from the blood
Macedonia. of all men.
2 And when he had gone through those parts, and had given them 27 For I shrank not from declaring unto you the whole counsel of
much exhortation, he came into Greece. Elohim.
3 And when he had spent three months there, and a plot was laid 28 Take heed unto yourselves, and to all the flock, in which the Holy
against him by Jews as he was about to set sail for Syria, he Spirit hath made you bishops, to feed the assembly of Hwhy which
determined to return through Macedonia. he purchased with his own blood.
4 And there accompanied him as far as Asia, Sopater of Beroea, the 29 I know that after my departing grievous wolves shall enter in among
son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; you, not sparing the flock;
and Gaius of Derbe, and Timothy; and of Asia, Tychicus and 30 and from among your own selves shall men arise, speaking
Trophimus. perverse things, to draw away the disciples after them.
5 But these had gone before, and were waiting for us at Troas. 31 Wherefore watch ye, remembering that by the space of three years
6 And we sailed away from Philippi after the days of unleavened bread, I ceased not to admonish every one night and day with tears.
and came unto them to Troas in five days, where we tarried seven 32 And now I commend you to Elohim, and to the word of his grace,
days. which is able to build you up, and to give you the inheritance among
7 And upon the first day of the week, when we were gathered together all them that are sanctified.
to break bread, Paul discoursed with them, intending to depart on the 33 I coveted no man's silver, or gold, or apparel.
morrow; and prolonged his speech until midnight. 34 Ye yourselves know that these hands ministered unto my
necessities, and to them that were with me.
Acts Chapter 21 616 Zikarown Say’fer
35 In all things I gave you an example, that so laboring ye ought to 20 And they, when they heard it, glorified Elohim; and they said unto
help the weak, and to remember the words of the Master OSwhy, him, Thou seest, brother, how many thousands there are among the
that he himself said, It is more blessed to give than to receive. Jews of them that have believed; and they are all zealous for the law:
36 And when he had thus spoken, he kneeled down and prayed with 21 and they have been informed concerning thee, that thou teachest
them all. all the Jews who are among the Gentiles to forsake Moses, telling
37 And they all wept sore, and fell on Paul's neck and kissed him, them not to circumcise their children neither to walk after the
38 sorrowing most of all for the word which he had spoken, that they customs.
should behold his face no more. And they brought him on his way 22 What is it therefore? They will certainly hear that thou art come.
unto the ship. 23 Do therefore this that we say to thee: We have four men that have a
vow on them;
Chapter 21 24 these take, and purify thyself with them, and be at charges for
1 And when it came to pass that were parted from them and had set them, that they may shave their heads: and all shall know that there is
sail, we came with a straight course unto Cos, and the next day unto no truth in the things whereof they have been informed concerning
Rhodes, and from thence unto Patara: thee; but that thou thyself also walkest orderly, keeping the law.
2 and having found a ship crossing over unto Phoenicia, we went 25 But as touching the Gentiles that have believed, we wrote, giving
aboard, and set sail. judgment that they should keep themselves from things sacrificed to
3 And when we had come in sight of Cyprus, leaving it on the left hand, idols, and from blood, and from what is strangled, and from
we sailed unto Syria, and landed at Tyre; for there the ship was to fornication.
unlade her burden. 26 Then Paul took the men, and the next day purifying himself with
4 And having found the disciples, we tarried there seven days: and them went into the temple, declaring the fulfilment of the days of
these said to Paul through the Spirit, that he should not set foot in purification, until the offering was offered for every one of them.
Jerusalem. 27 And when the seven days were almost completed, the Jews from
5 And when it came to pass that we had accomplished the days, we Asia, when they saw him in the temple, stirred up all the multitude
departed and went on our journey; and they all, with wives and and laid hands on him,
children, brought us on our way till we were out of the city: and 28 crying out, Men of Israel, help: This is the man that teacheth all men
kneeling down on the beach, we prayed, and bade each other everywhere against the people, and the law, and this place; and
farewell; moreover he brought Greeks also into the temple, and hath defiled
6 and we went on board the ship, but they returned home again. this holy place.
7 And when we had finished the voyage from Tyre, we arrived at 29 For they had before seen with him in the city Trophimus the
Ptolemais; and we saluted the brethren, and abode with them one Ephesian, whom they supposed that Paul had brought into the
day. temple.
8 And on the morrow we departed, and came unto Caesarea: and 30 And all the city was moved, and the people ran together; and they
entering into the house of Philip the evangelist, who was one of the laid hold on Paul, and dragged him out of the temple: and straightway
seven, we abode with him. the doors were shut.
9 Now this man had four virgin daughters, who prophesied. 31 And as they were seeking to kill him, tidings came up to the chief
10 And as we tarried there some days, there came down from Judaea captain of the band, that all Jerusalem was in confusion.
a certain prophet, named Agabus. 32 And forthwith he took soldiers and centurions, and ran down upon
11 And coming to us, and taking Paul's girdle, he bound his own feet them: and they, when they saw the chief captain and the soldiers, left
and hands, and said, Thus saith the Holy Spirit, So shall the Jews at off beating Paul.
Jerusalem bind the man that owneth this girdle, and shall deliver him 33 Then the chief captain came near, and laid hold on him, and
into the hands of the Gentiles. commanded him to be bound with two chains; and inquired who he
12 And when we heard these things, both we and they of that place was, and what he had done.
besought him not to go up to Jerusalem. 34 And some shouted one thing, some another, among the crowd: and
13 Then Paul answered, What do ye, weeping and breaking my heart? when he could not know the certainty for the uproar, he commanded
for I am ready not to be bound only, but also to die at Jerusalem for him to be brought into the castle.
the name of the Master OSwhy. 35 And when he came upon the stairs, so it was that he was borne of
14 And when he would not be persuaded, we ceased, saying, The will the soldiers for the violence of the crowd;
of Hwhy be done. 36 for the multitude of the people followed after, crying out, Away with
15 And after these days we took up our baggage and went up to him.
Jerusalem. 37 And as Paul was about to be brought into the castle, he saith unto
16 And there went with us also certain of the disciples from Caesarea, the chief captain, May I say something unto thee? And he said, Dost
bringing with them one Mnason of Cyprus, an early disciple, with thou know Greek?
whom we should lodge. 38 Art thou not then the Egyptian, who before these days stirred up to
17 And when we were come to Jerusalem, the brethren received us sedition and led out into the wilderness the four thousand men of the
gladly. Assassins?
18 And the day following Paul went in with us unto James; and all the 39 But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean
elders were present. city: and I beseech thee, give me leave to speak unto the people.
19 And when he had saluted them, he rehearsed one by one the 40 And when he had given him leave, Paul, standing on the stairs,
things which Elohim had wrought among the Gentiles through his beckoned with the hand unto the people; and when there was made a
ministry. great silence, he spake unto them in the Hebrew language, saying,
Zikarown Say’fer 617 Acts Chapter 23
Chapter 22 25 And when they had tied him up with the thongs, Paul said unto the
1 Brethren and fathers, hear ye the defence which I now make unto centurion that stood by, Is it lawful for you to scourge a man that is a
you. Roman, and uncondemned?
2 And when they heard that he spake unto them in the Hebrew 26 And when the centurion heard it, he went to the chief captain and
language, they were the more quiet: and he saith, told him, saying, What art thou about to do? for this man is a Roman.
3 I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the 27 And the chief captain came and said unto him, Tell me, art thou a
feet of Gamaliel, instructed according to the strict manner of the law Roman? And he said, Yea.
of our fathers, being zealous for Elohim, even as ye all are this day: 28 And the chief captain answered, With a great sum obtained I this
4 and I persecuted this Way unto the death, binding and delivering into citizenship. And Paul said, But I am a Roman born.
prisons both men and women. 29 They then that were about to examine him straightway departed
5 As also the high priest doth bear me witness, and all the estate of the from him: and the chief captain also was afraid when he knew that he
elders: from whom also I received letters unto the brethren, and was a Roman, and because he had bound him.
journeyed to Damascus to bring them also that were there unto 30 But on the morrow, desiring to know the certainty wherefore he was
Jerusalem in bonds to be punished. accused of the Jews, he loosed him, and commanded the chief
6 And it came to pass, that, as I made my journey, and drew nigh unto priests and all the council to come together, and brought Paul down
Damascus, about noon, suddenly there shone from heaven a great and set him before them.
light round about me. Chapter 23
7 And I fell unto the ground, and heard a voice saying unto me, Saul,
1 And Paul, looking stedfastly on the council, said, Brethren, I have
Saul, why persecutest thou me?
lived before Elohim in all good conscience until this day.
8 And I answered, Who art thou, Master? And he said unto me, I am
2 And the high priest Ananias commanded them that stood by him to
OSwhy of Nazareth, whom thou persecutest.
smite him on the mouth.
9 And they that were with me beheld indeed the light, but they heard
3 Then said Paul unto him, Elohim shall smite thee, thou whited wall:
not the voice of him that spake to me.
and sittest thou to judge me according to the law, and commandest
10 And I said, What shall I do, Master? And the Master said unto me,
me to be smitten contrary to the law?
Arise, and go into Damascus; and there it shall be told thee of all
4 And they that stood by said, Revilest thou Elohim's high priest?
things which are appointed for thee to do.
5 And Paul said, I knew not, brethren, that he was high priest: for it is
11 And when I could not see for the glory of that light, being led by the
written, Thou shalt not speak evil of a ruler of thy people.
hand of them that were with me I came into Damascus.
6 But when Paul perceived that the one part were Sadducees and the
12 And one Ananias, a devout man according to the law, well reported
other Pharisees, he cried out in the council, Brethren, I am a
of by all the Jews that dwelt there,
Pharisee, a son of Pharisees: touching the hope and resurrection of
13 came unto me, and standing by me said unto me, Brother Saul,
the dead I am called in question.
receive thy sight. And in that very hour I looked up on him.
7 And when he had so said, there arose a dissension between the
14 And he said, The Elohim of our fathers hath appointed thee to know
Pharisees and Sadducees; and the assembly was divided.
his will, and to see the Righteous One, and to hear a voice from his
8 For the Sadducees say that there is no resurrection, neither angel,
mouth.
nor spirit; but the Pharisees confess both.
15 For thou shalt be a witness for him unto all men of what thou hast
9 And there arose a great clamor: and some of the scribes of the
seen and heard.
Pharisees part stood up, and strove, saying, We find no evil in this
16 And now why tarriest thou? arise, and be immersed, and wash
man: and what if a spirit hath spoken to him, or an angel? Let us not
away thy sins, calling on his name.
fight against Hwhy.
17 And it came to pass, that, when I had returned to Jerusalem, and
10 And when there arose a great dissension, the chief captain, fearing
while I prayed in the temple, I fell into a trance,
lest Paul should be torn in pieces by them, commanded the soldiers
18 and saw him saying unto me, Make haste, and get thee quickly out
to go down and take him by force from among them, and bring him
of Jerusalem; because they will not receive of thee testimony
into the castle.
concerning me.
11 And the night following the Master stood by him, and said, Be of
19 And I said, Master, they themselves know that I imprisoned and
good cheer: for as thou hast testified concerning me at Jerusalem, so
beat in every synagogue them that believed on thee:
must thou bear witness also at Rome.
20 and when the blood of Stephen thy witness was shed, I also was
12 And when it was day, the Jews banded together, and bound
standing by, and consenting, and keeping the garments of them that
themselves under a curse, saying that they would neither eat nor
slew him.
drink till they had killed Paul.
21 And he said unto me, Depart: for I will send thee forth far hence
13 And they were more than forty that made this conspiracy.
unto the Gentiles.
14 And they came to the chief priests and the elders, and said, We
22 And they gave him audience unto this word; and they lifted up their
have bound ourselves under a great curse, to taste nothing until we
voice, and said, Away with such a fellow from the earth: for it is not fit
have killed Paul.
that he should live.
15 Now therefore do ye with the council signify to the chief captain that
23 And as they cried out, and threw off their garments, and cast dust
he bring him down unto you, as though ye would judge of his case
into the air,
more exactly: and we, before he comes near, are ready to slay him.
24 the chief captain commanded him be brought into the castle,
16 But Paul's sister's son heard of their lying in wait, and he came and
bidding that he should be examined by scourging, that he might know
entered into the castle and told Paul.
for what cause they so shouted against him.
17 And Paul called unto him one of the centurions, and said, Bring this
young man unto the chief captain; for he hath something to tell him.
Acts Chapter 24 618 Zikarown Say’fer
18 So he took him, and brought him to the chief captain, and saith, 8 commanding his accusers to come before thee. from whom thou wilt
Paul the prisoner called me unto him, and asked me to bring this be able, by examining him thyself, to take knowledge of all these
young man unto thee, who hath something to say to thee. things whereof we accuse him.
19 And the chief captain took him by the hand, and going aside asked 9 And the Jews also joined in the charge, affirming that these things
him privately, What is it that thou hast to tell me? were so.
20 And he said, The Jews have agreed to ask thee to bring down Paul 10 And when the governor had beckoned unto him to speak, Paul
tomorrow unto the council, as though thou wouldest inquire answered, Forasmuch as I know that thou hast been of many years a
somewhat more exactly concerning him. judge unto this nation, I cheerfully make my defense:
21 Do not thou therefore yield unto them: for there lie in wait for him of 11 Seeing that thou canst take knowledge that it is not more than
them more than forty men, who have bound themselves under a twelve days since I went up to worship at Jerusalem:
curse, neither to eat nor to drink till they have slain him: and now are 12 and neither in the temple did they find me disputing with any man or
they ready, looking for the promise from thee. stirring up a crowd, nor in the synagogues, nor in the city.
22 So the chief captain let the young man go, charging him, Tell no 13 Neither can they prove to thee the things whereof they now accuse
man that thou hast signified these things to me. me.
23 And he called unto him two of the centurions, and said, Make ready 14 But this I confess unto thee, that after the Way which they call a
two hundred soldiers to go as far as Caesarea, and horsemen sect, so serve I the Elohim of our fathers, believing all things which
threescore and ten, and spearmen two hundred, at the third hour of are according to the law, and which are written in the prophets;
the night: 15 having hope toward Elohim, which these also themselves look for,
24 and he bade them provide beasts, that they might set Paul thereon, that there shall be a resurrection both of the just and unjust.
and bring him safe unto Felix the governor. 16 Herein I also exercise myself to have a conscience void of offence
25 And he wrote a letter after this form: toward Elohim and men always.
26 Claudius Lysias unto the most excellent governor Felix, greeting. 17 Now after some years I came to bring alms to my nation, and
27 This man was seized by the Jews, and was about to be slain of offerings:
them, when I came upon them with the soldiers and rescued him, 18 amidst which they found me purified in the temple, with no crowd,
having learned that he was a Roman. nor yet with tumult: but there were certain Jews from Asia--
28 And desiring to know the cause wherefore they accused him, I 19 who ought to have been here before thee, and to make accusation,
brought him down unto their council: if they had aught against me.
29 whom I found to be accused about questions of their law, but to 20 Or else let these men themselves say what wrong-doing they found
have nothing laid to his charge worthy of death or of bonds. when I stood before the council,
30 And when it was shown to me that there would be a plot against the 21 except it be for this one voice, that I cried standing among them,
man, I sent him to thee forthwith, charging his accusers also to speak Touching the resurrection of the dead I am called in question before
against him before thee. you this day.
31 So the soldiers, as it was commanded them, took Paul and brought 22 But Felix, having more exact knowledge concerning the Way,
him by night to Antipatris. deferred them, saying, When Lysias the chief captain shall come
32 But on the morrow they left the horsemen to go with him, and down, I will determine your matter.
returned to the castle: 23 And he gave order to the centurion that he should be kept in
33 and they, when they came to Caesarea and delivered the letter to charge, and should have indulgence; and not to forbid any of his
the governor, presented Paul also before him. friends to minister unto him.
34 And when he had read it, he asked of what province he was; and 24 But after certain days, Felix came with Drusilla, his wife, who was a
when he understood that he was of Cilicia, Jewess, and sent for Paul, and heard him concerning the faith in
35 I will hear thee fully, said he, when thine accusers also are come: Mashiyach OSwhy.
and he commanded him to be kept in Herod's palace. 25 And as he reasoned of righteousness, and self-control, and the
judgment to come, Felix was terrified, and answered, Go thy way for
Chapter 24 this time; and when I have a convenient season, I will call thee unto
1 And after five days the high priest Ananias came down with certain me.
elders, and with an orator, one Tertullus; and they informed the 26 He hoped withal that money would be given him of Paul: wherefore
governor against Paul. also he sent for him the oftener, and communed with him.
2 And when he was called, Tertullus began to accuse him, saying, 27 But when two years were fulfilled, Felix was succeeded by Porcius
Seeing that by thee we enjoy much peace, and that by the providence Festus; and desiring to gain favor with the Jews, Felix left Paul in
evils are corrected for this nation, bonds.
3 we accept it in all ways and in all places, most excellent Felix, with all
thankfulness. Chapter 25
4 But, that I be not further tedious unto thee, I entreat thee to hear us of 1 Festus therefore, having come into the province, after three days
thy clemency a few words. went up to Jerusalem from Caesarea.
5 For we have found this man a pestilent fellow, and a mover of 2 And the chief priests and the principal men of the Jews informed him
insurrections among all the Jews throughout the world, and a against Paul; and they besought him,
ringleader of the sect of the Nazarenes: 3 asking a favor against him, that he would send for him to Jerusalem;
6 who moreover assayed to profane the temple: on whom also we laid laying a plot to kill him on the way.
hold: and we would have judged him according to our law. 4 Howbeit Festus answered, that Paul was kept in charge at Caesarea,
7 But the chief captain Lysias came, and with great violence took him and that he himself was about to depart thither shortly.
away out of our hands,
Zikarown Say’fer 619 Acts Chapter 26
5 Let them therefore, saith he, that are of power among you go down 27 For it seemeth to me unreasonable, in sending a prisoner, not
with me, and if there is anything amiss in the man, let them accuse withal to signify the charges against him.
him.
6 And when he had tarried among them not more than eight or ten Chapter 26
days, he went down unto Caesarea; and on the morrow he sat on the 1 And Agrippa said unto Paul, Thou art permitted to speak for thyself.
judgment-seat, and commanded Paul to be brought. Then Paul stretched forth his hand, and made his defence:
7 And when he was come, the Jews that had come down from 2 I think myself happy, king Agrippa, that I am to make my defense
Jerusalem stood round about him, bringing against him many and before thee this day touching all the things whereof I am accused by
grievous charges which they could not prove; the Jews:
8 while Paul said in his defense, Neither against the law of the Jews, 3 especially because thou art expert in all customs and questions which
nor against the temple, nor against Caesar, have I sinned at all. are among the Jews: wherefore I beseech thee to hear me patiently.
9 But Festus, desiring to gain favor with the Jews, answered Paul and 4 My manner of life then from my youth up, which was from the
said, Wilt thou go up to Jerusalem, and there be judged of these beginning among mine own nation and at Jerusalem, know all the
things before me? Jews;
10 But Paul said, I am standing before Caesar's judgment-seat, where 5 having knowledge of me from the first, if they be willing to testify, that
I ought to be judged: to the Jews have I done no wrong, as thou also after the straitest sect of our religion I lived a Pharisee.
very well knowest. 6 And now I stand here to be judged for the hope of the promise made
11 If then I am a wrong-doer, and have committed anything worthy of of Elohim unto our fathers;
death, I refuse not to die; but if none of those things is true whereof 7 unto which promise our twelve tribes, earnestly serving Elohim night
these accuse me, no man can give me up unto them. I appeal unto and day, hope to attain. And concerning this hope I am accused by
Caesar. the Jews, O king!
12 Then Festus, when he had conferred with the council, answered, 8 Why is it judged incredible with you, if Elohim doth raise the dead?
Thou hast appealed unto Caesar: unto Caesar shalt thou go. 9 I verily thought with myself that I ought to do many things contrary to
13 Now when certain days were passed, Agrippa the King and Bernice the name of OSwhy of Nazareth.
arrived at Caesarea, and saluted Festus. 10 And this I also did in Jerusalem: and I both shut up many of the
14 And as they tarried there many days, Festus laid Paul's case before saints in prisons, having received authority from the chief priests, and
the King, saying, There is a certain man left a prisoner by Felix; when they were put to death I gave my vote against them.
15 about whom, when I was at Jerusalem, the chief priests and the 11 And punishing them oftentimes in all the synagogues, I strove to
elders of the Jews informed me, asking for sentence against him. make them blaspheme; and being exceedingly mad against them, I
16 To whom I answered, that it is not the custom of the Romans to persecuted them even unto foreign cities.
give up any man, before that the accused have the accusers face to 12 Whereupon as I journeyed to Damascus with the authority and
face, and have had opportunity to make his defense concerning the commission of the chief priests,
matter laid against him. 13 at midday, O king, I saw on the way a light from heaven, above the
17 When therefore they were come together here, I made no delay, brightness of the sun, shining round about me and them that
but on the next day sat on the judgment-seat, and commanded the journeyed with me.
man to be brought. 14 And when we were all fallen to the earth, I heard a voice saying
18 Concerning whom, when the accusers stood up, they brought no unto me in the Hebrew language, Saul, Saul, why persecutest thou
charge of such evil things as I supposed; me? it is hard for thee to kick against the goad.
19 but had certain questions against him of their own religion, and of 15 And I said, Who art thou, Master? And the Master said, I am
one OSwhy, who was dead, whom Paul affirmed to be alive. OSwhy whom thou persecutest.
20 And I, being perplexed how to inquire concerning these things, 16 But arise, and stand upon thy feet: for to this end have I appeared
asked whether he would go to Jerusalem and there be judged of unto thee, to appoint thee a minister and a witness both of the things
these matters. wherein thou hast seen me, and of the things wherein I will appear
21 But when Paul had appealed to be kept for the decision of the unto thee;
emperor, I commanded him to be kept till I should send him to 17 delivering thee from the people, and from the Gentiles, unto whom I
Caesar. send thee,
22 And Agrippa said unto Festus, I also could wish to hear the man 18 to open their eyes, that they may turn from darkness to light and
myself. To-morrow, saith he, thou shalt hear him. from the power of Satan unto Elohim, that they may receive remission
23 So on the morrow, when Agrippa was come, and Bernice, with of sins and an inheritance among them that are sanctified by faith in
great pomp, and they were entered into the place of hearing with the me.
chief captains and principal men of the city, at the command of 19 Wherefore, O king Agrippa, I was not disobedient unto the heavenly
Festus Paul was brought in. vision:
24 And Festus saith, King Agrippa, and all men who are here present 20 but declared both to them of Damascus first and at Jerusalem, and
with us, ye behold this man, about whom all the multitude of the Jews throughout all the country of Judaea, and also to the Gentiles, that
made suit to me, both at Jerusalem and here, crying that he ought not they should repent and turn to Elohim, doing works worthy of
to live any longer. repentance.
25 But I found that he had committed nothing worthy of death: and as 21 For this cause the Jews seized me in the temple, and assayed to
he himself appealed to the emperor I determined to send him. kill me.
26 Of whom I have no certain thing to write unto my master. Wherefore 22 Having therefore obtained the help that is from Elohim, I stand unto
I have brought him forth before you, and specially before thee, king this day testifying both to small and great, saying nothing but what the
Agrippa, that, after examination had, I may have somewhat to write. prophets and Moses did say should come;
Acts Chapter 27 620 Zikarown Say’fer
23 how that Ha Mashiyach must suffer, and how that he first by the 15 and when the ship was caught, and could not face the wind, we
resurrection of the dead should proclaim light both to the people and gave way to it, and were driven.
to the Gentiles. 16 And running under the lee of a small island called Cauda, we were
24 And as he thus made his defense, Festus saith with a loud voice, able, with difficulty, to secure the boat:
Paul, thou art mad; thy much learning is turning thee mad. 17 and when they had hoisted it up, they used helps, under-girding the
25 But Paul saith, I am not mad, most excellent Festus; but speak forth ship; and, fearing lest they should be cast upon the Syrtis, they
words of truth and soberness. lowered the gear, and so were driven.
26 For the king knoweth of these things, unto whom also I speak 18 And as we labored exceedingly with the storm, the next day they
freely: for I am persuaded that none of these things is hidden from began to throw the the freight overboard;
him; for this hath not been done in a corner. 19 and the third day they cast out with their own hands the tackling of
27 King Agrippa, believest thou the prophets? I know that thou the ship.
believest. 20 And when neither sun nor stars shone upon us for many days, and
28 And Agrippa said unto Paul, With but little persuasion thou wouldest no small tempest lay on us, all hope that we should be saved was
fain make me a Messianic. now taken away.
29 And Paul said, I would to Elohim, that whether with little or with 21 And when they had been long without food, then Paul stood forth in
much, not thou only, but also all that hear me this day, might become the midst of them, and said, Sirs, ye should have hearkened unto me,
such as I am, except these bonds. and not have set sail from Crete, and have gotten this injury and loss.
30 And the king rose up, and the governor, and Bernice, and they that 22 And now I exhort you to be of good cheer; for there shall be no loss
sat with them: of life among you, but only of the ship.
31 and when they had withdrawn, they spake one to another, saying, 23 For there stood by me this night an angel of the Elohim whose I am,
This man doeth nothing worthy of death or of bonds. whom also I serve,
32 And Agrippa said unto Festus, This man might have been set at 24 saying, Fear not, Paul; thou must stand before Caesar: and lo,
liberty, if he had not appealed unto Caesar. Elohim hath granted thee all them that sail with thee.
25 Wherefore, sirs, be of good cheer: for I believe Elohim, that it shall
Chapter 27 be even so as it hath been spoken unto me.
1 And when it was determined that we should sail for Italy, they 26 But we must be cast upon a certain island.
delivered Paul and certain other prisoners to a centurion named 27 But when the fourteenth night was come, as we were driven to and
Julius, of the Augustan band. fro in the sea of Adria, about midnight the sailors surmised that they
2 And embarking in a ship of Adramyttium, which was about to sail unto were drawing near to some country:
the places on the coast of Asia, we put to sea, Aristarchus, a 28 and they sounded, and found twenty fathoms; and after a little
Macedonian of Thessalonica, being with us. space, they sounded again, and found fifteen fathoms.
3 And the next day we touched at Sidon: and Julius treated Paul kindly, 29 And fearing lest haply we should be cast ashore on rocky ground,
and gave him leave to go unto his friends and refresh himself. they let go four anchors from the stern, and wished for the day.
4 And putting to sea from thence, we sailed under the lee of Cyprus, 30 And as the sailors were seeking to flee out of the ship, and had
because the winds were contrary. lowered the boat into the sea, under color as though they would lay
5 And when we had sailed across the sea which is off Cilicia and out anchors from the foreship,
Pamphylia, we came to Myra, a city of Lycia. 31 Paul said to the centurion and to the soldiers, Except these abide in
6 And there the centurion found a ship of Alexandria sailing for Italy; the ship, ye cannot be saved.
and he put us therein. 32 Then the soldiers cut away the ropes of the boat, and let her fall off.
7 And when we had sailed slowly many days, and were come with 33 And while the day was coming on, Paul besought them all to take
difficulty over against Cnidus, the wind not further suffering us, we some food, saying, This day is the fourteenth day that ye wait and
sailed under the lee of Crete, over against Salmone; continue fasting, having taken nothing.
8 and with difficulty coasting along it we came unto a certain place 34 Wherefore I beseech you to take some food: for this is for your
called Fair Havens; nigh whereunto was the city of Lasea. safety: for there shall not a hair perish from the head of any of you.
9 And when much time was spent, and the voyage was now 35 And when he had said this, and had taken bread, he gave thanks to
dangerous, because the Fast was now already gone by, Paul Elohim in the presence of all; and he brake it, and began to eat.
admonished them, 36 Then were they all of good cheer, and themselves also took food.
10 and said unto them, Sirs, I perceive that the voyage will be with 37 And we were in all in the ship two hundred threescore and sixteen
injury and much loss, not only of the lading and the ship, but also of souls.
our lives. 38 And when they had eaten enough, they lightened the ship, throwing
11 But the centurion gave more heed to the master and to the owner of out the wheat into the sea.
the ship, than to those things which were spoken by Paul. 39 And when it was day, they knew not the land: but they perceived a
12 And because the haven was not commodious to winter in, the more certain bay with a beach, and they took counsel whether they could
part advised to put to sea from thence, if by any means they could drive the ship upon it.
reach Phoenix, and winter there; which is a haven of Crete, looking 40 And casting off the anchors, they left them in the sea, at the same
northeast and south-east. time loosing the bands of the rudders; and hoisting up the foresail to
13 And when the south wind blew softly, supposing that they had the wind, they made for the beach.
obtained their purpose, they weighed anchor and sailed along Crete, 41 But lighting upon a place where two seas met, they ran the vessel
close in shore. aground; and the foreship struck and remained unmoveable, but the
14 But after no long time there beat down from it a tempestuous wind, stern began to break up by the violence of the waves.
which is called Euraquilo:
Zikarown Say’fer 621 Acts Chapter 28
42 And the soldiers' counsel was to kill the prisoners, lest any of them 21 And they said unto him, We neither received letters from Judaea
should swim out, and escape. concerning thee, nor did any of the brethren come hither and report or
43 But the centurion, desiring to save Paul, stayed them from their speak any harm of thee.
purpose; and commanded that they who could swim should cast 22 But we desire to hear of thee what thou thinkest: for as concerning
themselves overboard, and get first to the land; this sect, it is known to us that everywhere it is spoken against.
44 and the rest, some on planks, and some on other things from the 23 And when they had appointed him a day, they came to him into his
ship. And so it came to pass, that they all escaped safe to the land. lodging in great number; to whom he expounded the matter, testifying
the kingdom of Elohim, and persuading them concerning OSwhy,
Chapter 28 both from the law of Moses and from the prophets, from morning till
1 And when we were escaped, then we knew that the island was called evening.
Melita. 24 And some believed the things which were spoken, and some
2 And the barbarians showed us no common kindness; for they kindled disbelieved.
a fire, and received us all, because of the present rain, and because 25 And when they agreed not among themselves, they departed after
of the cold. that Paul had spoken one word, Well spake the Holy Spirit through
3 But when Paul had gathered a bundle of sticks and laid them on the Isaiah the prophet unto your fathers,
fire, a viper came out by reason of the heat, and fastened on his 26 saying, Go thou unto this people, and say, By hearing ye shall hear,
hand. and shall in no wise understand; And seeing ye shall see, and shall in
4 And when the barbarians saw the venomous creature hanging from no wise perceive:
his hand, they said one to another, No doubt this man is a murderer, 27 For this people's heart is waxed gross, And their ears are dull of
whom, though he hath escaped from the sea, yet Justice hath not hearing, And their eyes they have closed; Lest, haply they should
suffered to live. perceive with their eyes, And hear with their ears, And understand
5 Howbeit he shook off the creature into the fire, and took no harm. with their heart, And should turn again, And I should heal them.
6 But they expected that he would have swollen, or fallen down dead 28 Be it known therefore unto you, that this salvation of Elohim is sent
suddenly: but when they were long in expectation and beheld nothing unto the Gentiles: they will also hear.
amiss came to him, they changed their minds, and said that he was 29 And when he had said these words, the Jews departed, having
an elohim. much disputing among themselves.
7 Now in the neighborhood of that place were lands belonging to the 30 And he abode two whole years in his own hired dwelling, and
chief man of the island, named Publius, who received us, and received all that went in unto him,
entertained us three days courteously. 31 preaching the kingdom of Elohim, and teaching the things
8 And it was so, that the father of Publius lay sick of fever and concerning the Master OSwhy Ha Mashiyach with all boldness,
dysentery: unto whom Paul entered in, and prayed, and laying his none forbidding him.
hands on him healed him.
9 And when this was done, the rest also that had diseases in the island
came, and were cured:
10 who also honored us with many honors; and when we sailed, they
put on board such things as we needed.
11 And after three months we set sail in a ship of Alexandria which had
wintered in the island, whose sign was The Twin Brothers.
12 And touching at Syracuse, we tarried there three days.
13 And from thence we made a circuit, and arrived at Rhegium: and
after one day a south wind sprang up, and on the second day we
came to Puteoli;
14 where we found brethren, and were entreated to tarry with them
seven days: and so we came to Rome.
15 And from thence the brethren, when they heard of us, came to meet
us as far as The Market of Appius and The Three Taverns; whom
when Paul saw, he thanked Elohim, and took courage.
16 And when we entered into Rome, Paul was suffered to abide by
himself with the soldier that guarded him.
17 And it came to pass, that after three days he called together those
that were the chief of the Jews: and when they were come together,
he said unto them, I, brethren, though I had done nothing against the
people, or the customs of our fathers, yet was delivered prisoner from
Jerusalem into the hands of the Romans:
18 who, when they had examined me, desired to set me at liberty,
because there was no cause of death in me.
19 But when the Jews spake against it, I was constrained to appeal
unto Caesar; not that I had aught whereof to accuse my nation.
20 For this cause therefore did I entreat you to see and to speak with
me: for because of the hope of Israel I am bound with this chain.
Romans Chapter 1 622 Zikarown Say’fer
25 for that they exchanged the truth of Elohim for a lie, and worshipped
The Epistle of Paul the Apostle and served the creature rather than the Creator, who is blessed for
to the Romans ever. Amein.
26 For this cause Elohim gave them up unto vile passions: for their
women changed the natural use into that which is against nature:
Chapter 1
27 and likewise also the men, leaving the natural use of the woman,
1 Paul, a servant of OSwhy Ha Mashiyach, called to be an apostle, burned in their lust one toward another, men with men working
separated unto the evangel of Hwhy, unseemliness, and receiving in themselves that recompense of their
2 which he promised afore through his prophets in the holy scriptures, error which was due.
3 concerning his Son, who was born of the seed of David according to 28 And even as they refused to have Elohim in their knowledge,
the flesh, Elohim gave them up unto a reprobate mind, to do those things which
4 who was declared to be the Son of Hwhy with power, according to are not fitting;
the spirit of holiness, by the resurrection from the dead; even 29 being filled with all unrighteousness, wickedness, covetousness,
OSwhy Ha Mashiyach our Master, maliciousness; full of envy, murder, strife, deceit, malignity;
5 through whom we received grace and apostleship, unto obedience of whisperers,
faith among all the nations, for his name's sake; 30 backbiters, hateful to Hwhy, insolent, haughty, boastful, inventors
6 among whom are ye also called to be OSwhy Ha Mashiyach's: of evil things, disobedient to parents,
7 To all that are in Rome, beloved of Hwhy, called to be saints: 31 without understanding, covenant-breakers, without natural affection,
Grace to you and peace from Hwhy our Father and the Master unmerciful:
OSwhy Ha Mashiyach. 32 who, knowing the ordinance of Elohim, that they that practise such
8 First, I thank my Elohim through OSwhy Ha Mashiyach for you all, things are worthy of death, not only do the same, but also consent
that your faith is proclaimed throughout the whole world. with them that practise them.
9 For Elohim is my witness, whom I serve in my spirit in the evangel of
his Son, how unceasingly I make mention of you, always in my Chapter 2
prayers 1 Wherefore thou art without excuse, O man, whosoever thou art that
10 making request, if by any means now at length I may be prospered judgest: for wherein thou judges another, thou condemnest thyself;
by the will of Elohim to come unto you. for thou that judgest dost practise the same things.
11 For I long to see you, that I may impart unto you some spiritual gift, 2 And we know that the judgment of Elohim is according to truth against
to the end ye may be established; them that practise such things.
12 that is, that I with you may be comforted in you, each of us by the 3 And reckonest thou this, O man, who judgest them that practise such
other's faith, both yours and mine. things, and doest the same, that thou shalt escape the judgment of
13 And I would not have you ignorant, brethren, that oftentimes I Elohim?
purposed to come unto you (and was hindered hitherto), that I might 4 Or despisest thou the riches of his goodness and forbearance and
have some fruit in you also, even as in the rest of the Gentiles. longsuffering, not knowing that the goodness of Elohim leadeth thee
14 I am debtor both to Greeks and to Barbarians, both to the wise and to repentance?
to the foolish. 5 but after thy hardness and impenitent heart treasurest up for thyself
15 So, as much as in me is, I am ready to preach the evangel to you wrath in the day of wrath and revelation of the righteous judgment of
also that are in Rome. Elohim;
16 For I am not ashamed of the evangel: for it is the power of Hwhy 6 who will render to every man according to his works:
unto salvation to every one that believeth; to the Jew first, and also to 7 to them that by patience in well-doing seek for glory and honor and
the Greek. incorruption, eternal life:
17 For therein is revealed a righteousness of Hwhy from faith unto 8 but unto them that are factious, and obey not the truth, but obey
faith: as it is written, But the righteous shall live by faith. unrighteousness, shall be wrath and indignation,
18 For the wrath of Hwhy is revealed from heaven against all 9 tribulation and anguish, upon every soul of man that worketh evil, of
unrighteousness and unrighteousness of men, who hinder the truth in the Jew first, and also of the Greek;
unrighteousness; 10 but glory and honor and peace to every man that worketh good, to
19 because that which is known of Elohim is manifest in them; for the Jew first, and also to the Greek:
Elohim manifested it unto them. 11 for there is no respect of persons with Elohim.
20 For the invisible things of him since the creation of the world are 12 For as many as have sinned without law shall also perish without
clearly seen, being perceived through the things that are made, even the law: and as many as have sinned under the law shall be judged
his everlasting power and divinity; that they may be without excuse: by the law;
21 because that, knowing Elohim, they glorified him not as Hwhy, 13 for not the hearers of the law are just before Elohim, but the doers
neither gave thanks; but became vain in their reasonings, and their of the law shall be justified:
senseless heart was darkened. 14 (for when Gentiles that have not the law do by nature the things of
22 Professing themselves to be wise, they became fools, the law, these, not having the law, are the law unto themselves;
23 and changed the glory of the incorruptible Elohim for the likeness of 15 in that they show the work of the law written in their hearts, their
an image of corruptible man, and of birds, and four-footed beasts, conscience bearing witness therewith, and their thoughts one with
and creeping things. another accusing or else excusing them);
24 Wherefore Elohim gave them up in the lusts of their hearts unto 16 in the day when Elohim shall judge the secrets of men, according to
uncleanness, that their bodies should be dishonored among my evangel, by OSwhy Ha Mashiyach.
themselves:
Zikarown Say’fer 623 Romans Chapter 4
17 But if thou bearest the name of a Jew, and restest upon the law, 16 Destruction and misery are in their ways;
and gloriest in Hwhy, 17 And the way of peace have they not known:
18 and knowest his will, and approvest the things that are excellent, 18 There is no fear of Hwhy before their eyes.
being instructed out of the law, 19 Now we know that what things soever the law saith, it speaketh to
19 and art confident that thou thyself art a guide of the blind, a light of them that are under the law; that every mouth may be stopped, and
them that are in darkness, all the world may be brought under the judgment of Elohim:
20 a corrector of the foolish, a teacher of babes, having in the law the 20 because by the works of the law shall no flesh be justified in his
form of knowledge and of the truth; sight; for through the law cometh the knowledge of sin.
21 thou therefore that teachest another, teachest thou not thyself? 21 But now apart from the law a righteousness of Hwhy hath been
thou that preachest a man should not steal, dost thou steal? manifested, being witnessed by the law and the prophets;
22 thou that sayest a man should not commit adultery, dost thou 22 even the righteousness of Hwhy through faith in OSwhy Ha
commit adultery? thou that abhorrest idols, dost thou rob temples? Mashiyach unto all them that believe; for there is no distinction;
23 thou who gloriest in the law, through thy transgression of the law 23 for all have sinned, and fall short of the glory of Elohim;
dishonorest thou Elohim? 24 being justified freely by his grace through the redemption that is in
24 For the name of Elohim is blasphemed among the Gentiles Mashiyach OSwhy:
because of you, even as it is written. 25 whom Elohim set forth to be a propitiation, through faith, in his
25 For circumcision indeed profiteth, if thou be a doer of the law: but if blood, to show his righteousness because of the passing over of the
thou be a transgressor of the law, thy circumcision is become sins done aforetime, in the forbearance of Elohim;
uncircumcision. 26 for the showing, I say, of his righteousness at this present season:
26 If therefore the uncircumcision keep the ordinances of the law, shall that he might himself be just, and the justifier of him that hath faith in
not his uncircumcision be reckoned for circumcision? OSwhy.
27 and shall not the uncircumcision which is by nature, if it fulfil the 27 Where then is the glorying? It is excluded. By what manner of law?
law, judge thee, who with the letter and circumcision art a of works? Nay: but by a law of faith.
transgressor of the law? 28 We reckon therefore that a man is justified by faith apart from the
28 For he is not a Jew who is one outwardly; neither is that works of the law.
circumcision which is outward in the flesh: 29 Or is Elohim the Elohim of Jews only? is he not the Elohim of
29 but he is a Jew who is one inwardly; and circumcision is that of the Gentiles also? Yea, of Gentiles also:
heart, in the spirit not in the letter; whose praise is not of men, but of 30 if so be that Elohim is one, and he shall justify the circumcision by
Elohim. faith, and the uncircumcision through faith.
31 Do we then make the law of none effect through faith? Elohim
Chapter 3 forbid: nay, we establish the law.
1 What advantage then hath the Jew? or what is the profit of
circumcision? Chapter 4
2 Much every way: first of all, that they were intrusted with the oracles 1 What then shall we say that Abraham, our forefather, hath found
of Elohim. according to the flesh?
3 For what if some were without faith? shall their want of faith make of 2 For if Abraham was justified by works, he hath whereof to glory; but
none effect the faithfulness of Elohim? not toward Elohim.
4 Elohim forbid: yea, let Elohim be found true, but every man a liar; as it 3 For what saith the scripture? And Abraham believed Hwhy, and it
is written, That thou mightest be justified in thy words, And mightest was reckoned unto him for righteousness.
prevail when thou comest into judgment. 4 Now to him that worketh, the reward is not reckoned as of grace, but
5 But if our righteousness commendeth the righteousness of Hwhy, as of debt.
what shall we say? Is Elohim unrighteous who visiteth with wrath? (I 5 But to him that worketh not, but believeth on him that justifieth the
speak after the manner of men.) unrighteous, his faith is reckoned for righteousness.
6 Elohim forbid: for then how shall Elohim judge the world? 6 Even as David also pronounceth blessing upon the man, unto whom
7 But if the truth of Elohim through my lie abounded unto his glory, why Elohim reckoneth righteousness apart from works,
am I also still judged as a sinner? 7 saying, Blessed are they whose iniquities are forgiven, And whose
8 and why not (as we are slanderously reported, and as some affirm sins are covered.
that we say), Let us do evil, that good may come? whose 8 Blessed is the man to whom, Hwhy will not reckon sin.
condemnation is just. 9 Is this blessing then pronounced upon the circumcision, or upon the
9 What then? are we better than they? No, in no wise: for we before uncircumcision also? for we say, To Abraham his faith was reckoned
laid to the charge both of Jews and Greeks, that they are all under for righteousness.
sin; 10 How then was it reckoned? when he was in circumcision, or in
10 as it is written, There is none righteous, no, not one; uncircumcision? Not in circumcision, but in uncircumcision:
11 There is none that understandeth, There is none that seeketh after 11 and he received the sign of circumcision, a seal of the
Elohim; righteousness of the faith which he had while he was in
12 They have all turned aside, they are together become unprofitable; uncircumcision; that he might be the father of all them that believe,
There is none that doeth good, no, not, so much as one: though they be in uncircumcision, that righteousness might be
13 Their throat is an open sepulchre; With their tongues they have reckoned unto them;
used deceit: The poison of asps is under their lips: 12 and the father of circumcision to them who not only are of the
14 Whose mouth is full of cursing and bitterness: circumcision, but who also walk in the steps of that faith of our father
15 Their feet are swift to shed blood; Abraham which he had in uncircumcision.
Romans Chapter 5 624 Zikarown Say’fer
13 For not through the law was the promise to Abraham or to his seed 13 for until the law sin was in the world; but sin is not imputed when
that he should be heir of the world, but through the righteousness of there is no law.
faith. 14 Nevertheless death reigned from Adam until Moses, even over
14 For if they that are of the law are heirs, faith is made void, and the them that had not sinned after the likeness of Adam's transgression,
promise is made of none effect: who is a figure of him that was to come.
15 for the law worketh wrath; but where there is no law, neither is there 15 But not as the trespass, so also is the free gift. For if by the
transgression. trespass of the one the many died, much more did the grace of
16 For this cause it is of faith, that it may be according to grace; to the Elohim, and the gift by the grace of the one man, OSwhy Ha
end that the promise may be sure to all the seed; not to that only Mashiyach, abound unto the many.
which is of the law, but to that also which is of the faith of Abraham, 16 And not as through one that sinned, so is the gift: for the judgment
who is the father of us all came of one unto condemnation, but the free gift came of many
17 (as it is written, A father of many nations have I made thee) before trespasses unto justification.
him whom he believed, even Hwhy, who giveth life to the dead, 17 For if, by the trespass of the one, death reigned through the one;
and calleth the things that are not, as though they were. much more shall they that receive the abundance of grace and of the
18 Who in hope believed against hope, to the end that he might gift of righteousness reign in life through the one, even OSwhy Ha
become a father of many nations, according to that which had been Mashiyach.
spoken, So shall thy seed be. 18 So then as through one trespass the judgment came unto all men
19 And without being weakened in faith he considered his own body to condemnation; even so through one act of righteousness the free
now as good as dead (he being about a hundred years old), and the gift came unto all men to justification of life.
deadness of Sarah's womb; 19 For as through the one man's disobedience the many were made
20 yet, looking unto the promise of Elohim, he wavered not through sinners, even so through the obedience of the one shall the many be
unbelief, but waxed strong through faith, giving glory to Elohim, made righteous.
21 and being fully assured that what he had promised, he was able 20 And the law came in besides, that the trespass might abound; but
also to perform. where sin abounded, grace did abound more exceedingly:
22 Wherefore also it was reckoned unto him for righteousness. 21 that, as sin reigned in death, even so might grace reign through
23 Now it was not written for his sake alone, that it was reckoned unto righteousness unto eternal life through OSwhy Ha Mashiyach our
him; Master.
24 but for our sake also, unto whom it shall be reckoned, who believe
on him that raised OSwhy our Master from the dead, Chapter 6
25 who was delivered up for our trespasses, and was raised for our 1 What shall we say then? Shall we continue in sin, that grace may
justification. abound?
2 Elohim forbid. We who died to sin, how shall we any longer live
Chapter 5 therein?
1 Being therefore justified by faith, we have peace with Elohim through 3 Or are ye ignorant that all we who were immersed into Mashiyach
our Master OSwhy Ha Mashiyach; OSwhy were immersed into his death?
2 through whom also we have had our access by faith into this grace 4 We were buried therefore with him through immersion unto death:
wherein we stand; and we rejoice in hope of the glory of Elohim. that like as Mashiyach was raised from the dead through the glory of
3 And not only so, but we also rejoice in our tribulations: knowing that the Father, so we also might walk in newness of life.
tribulation worketh stedfastness; 5 For if we have become united with him in the likeness of his death,
4 and stedfastness, approvedness; and approvedness, hope: we shall be also in the likeness of his resurrection;
5 and hope putteth not to shame; because the love of Elohim hath been 6 knowing this, that our old man was impaled with him, that the body of
shed abroad in our hearts through the Holy Spirit which was given sin might be done away, that so we should no longer be in bondage
unto us. to sin;
6 For while we were yet weak, in due season Mashiyach died for the 7 for he that hath died is justified from sin.
unrighteous. 8 But if we died with Mashiyach, we believe that we shall also live with
7 For scarcely for a righteous man will one die: for peradventure for the him;
good man some one would even dare to die. 9 knowing that Mashiyach being raised from the dead dieth no more;
8 But Elohim commendeth his own love toward us, in that, while we death no more hath dominion over him.
were yet sinners, Mashiyach died for us. 10 For the death that he died, he died unto sin once: but the life that he
9 Much more then, being now justified by his blood, shall we be saved liveth, he liveth unto Elohim.
from the wrath of Elohim through him. 11 Even so reckon ye also yourselves to be dead unto sin, but alive
10 For if, while we were enemies, we were reconciled to Elohim unto Elohim in Mashiyach OSwhy.
through the death of his Son, much more, being reconciled, shall we 12 Let not sin therefore reign in your mortal body, that ye should obey
be saved by his life; the lusts thereof:
11 and not only so, but we also rejoice in Elohim through our Master 13 neither present your members unto sin as instruments of
OSwhy Mashiyach, through whom we have now received the unrighteousness; but present yourselves unto Elohim, as alive from
reconciliation. the dead, and your members as instruments of righteousness unto
12 Therefore, as through one man sin entered into the world, and Elohim.
death through sin; and so death passed unto all men, for that all 14 For sin shall not have dominion over you: for ye are not under law,
sinned:-- but under grace.
Zikarown Say’fer 625 Romans Chapter 8
15 What then? shall we sin, because we are not under law, but under 15 For that which I do I know not: for not what I would, that do I
grace? Elohim forbid. practise; but what I hate, that I do.
16 Know ye not, that to whom ye present yourselves as servants unto 16 But if what I would not, that I do, I consent unto the law that it is
obedience, his servants ye are whom ye obey; whether of sin unto good.
death, or of obedience unto righteousness? 17 So now it is no more I that do it, but sin which dwelleth in me.
17 But thanks be to Elohim, that, whereas ye were servants of sin, ye 18 For I know that in me, that is, in my flesh, dwelleth no good thing:
became obedient from the heart to that form of teaching whereunto for to will is present with me, but to do that which is good is not.
ye were delivered; 19 For the good which I would I do not: but the evil which I would not,
18 and being made free from sin, ye became servants of that I practise.
righteousness. 20 But if what I would not, that I do, it is no more I that do it, but sin
19 I speak after the manner of men because of the infirmity of your which dwelleth in me.
flesh: for as ye presented your members as servants to uncleanness 21 I find then the law, that, to me who would do good, evil is present.
and to iniquity unto iniquity, even so now present your members as 22 For I delight in the law of Elohim after the inward man:
servants to righteousness unto sanctification. 23 but I see a different law in my members, warring against the law of
20 For when ye were servants of sin, ye were free in regard of my mind, and bringing me into captivity under the law of sin which is
righteousness. in my members.
21 What fruit then had ye at that time in the things whereof ye are now 24 Wretched man that I am! who shall deliver me out of the body of
ashamed? for the end of those things is death. this death?
22 But now being made free from sin and become servants to Elohim, 25 I thank Elohim through OSwhy Ha Mashiyach our Master. So
ye have your fruit unto sanctification, and the end eternal life. then I of myself with the mind, indeed, serve the law of Hwhy; but
23 For the wages of sin is death; but the free gift of Elohim is eternal with the flesh the law of sin.
life in Mashiyach OSwhy our Master.
Chapter 8
Chapter 7 1 There is therefore now no condemnation to them that are in
1 Or are ye ignorant, brethren (for I speak to men who know the law), Mashiyach OSwhy.
that the law hath dominion over a man for so long time as he liveth? 2 For the law of the Spirit of life in Mashiyach OSwhy made me free
2 For the woman that hath a husband is bound by law to the husband from the law of sin and of death.
while he liveth; but if the husband die, she is discharged from the law 3 For what the law could not do, in that it was weak through the flesh,
of the husband. Elohim, sending his own Son in the likeness of sinful flesh and for sin,
3 So then if, while the husband liveth, she be joined to another man, condemned sin in the flesh:
she shall be called an adulteress: but if the husband die, she is free 4 that the ordinance of the law might be fulfilled in us, who walk not
from the law, so that she is no adulteress, though she be joined to after the flesh, but after the Spirit.
another man. 5 For they that are after the flesh mind the things of the flesh; but they
4 Wherefore, my brethren, ye also were made dead to the law through that are after the Spirit the things of the Spirit.
the body of Mashiyach; that ye should be joined to another, even to 6 For the mind of the flesh is death; but the mind of the Spirit is life and
him who was raised from the dead, that we might bring forth fruit unto peace:
Elohim. 7 because the mind of the flesh is enmity against Hwhy; for it is not
5 For when we were in the flesh, the sinful passions, which were subject to the law of Elohim, neither indeed can it be:
through the law, wrought in our members to bring forth fruit unto 8 and they that are in the flesh cannot please Hwhy.
death. 9 But ye are not in the flesh but in the Spirit, if so be that the Spirit of
6 But now we have been discharged from the law, having died to that Hwhy dwelleth in you. But if any man hath not the Spirit of
wherein we were held; so that we serve in newness of the spirit, and Mashiyach, he is none of his.
not in oldness of the letter. 10 And if Mashiyach is in you, the body is dead because of sin; but the
7 What shall we say then? Is the law sin? Elohim forbid. Howbeit, I had spirit is life because of righteousness.
not known sin, except through the law: for I had not known coveting, 11 But if the Spirit of him that raised up OSwhy from the dead
except the law had said, Thou shalt not covet: dwelleth in you, he that raised up Mashiyach OSwhy from the
8 but sin, finding occasion, wrought in me through the commandment dead shall give life also to your mortal bodies through his Spirit that
all manner of coveting: for apart from the law sin is dead. dwelleth in you.
9 And I was alive apart from the law once: but when the commandment 12 So then, brethren, we are debtors, not to the flesh, to live after the
came, sin revived, and I died; flesh:
10 and the commandment, which was unto life, this I found to be unto 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to
death: death the deeds of the body, ye shall live.
11 for sin, finding occasion, through the commandment beguiled me, 14 For as many as are led by the Spirit of Hwhy, these are sons of
and through it slew me. Hwhy.
12 So that the law is holy, and the commandment holy, and righteous, 15 For ye received not the spirit of bondage again unto fear; but ye
and good. received the spirit of adoption, whereby we cry, Abba, Father.
13 Did then that which is good become death unto me? Elohim forbid. 16 The Spirit himself beareth witness with our spirit, that we are
But sin, that it might be shown to be sin, by working death to me children of Hwhy:
through that which is good; --that through the commandment sin 17 and if children, then heirs; heirs of Hwhy, and joint-heirs with
might become exceeding sinful. Mashiyach; if so be that we suffer with him, that we may be also
14 For we know that the law is spiritual: but I am carnal, sold under sin. glorified with him.
Romans Chapter 9 626 Zikarown Say’fer
4 who are Israelites; whose is the adoption, and the glory, and the
18 For I reckon that the sufferings of this present time are not worthy to
be compared with the glory which shall be revealed to us-ward. covenants, and the giving of the law, and the service of Elohim, and
19 For the earnest expectation of the creation waiteth for the revealing the promises;
of the sons of Elohim. 5 whose are the fathers, and of whom is Mashiyach as concerning the
20 For the creation was subjected to vanity, not of its own will, but by flesh, who is over all, Hwhy blessed for ever. Amein.
reason of him who subjected it, in hope 6 But it is not as though the word of Elohim hath come to nought. For
21 that the creation itself also shall be delivered from the bondage of they are not all Israel, that are of Israel:
corruption into the liberty of the glory of the children of Elohim. 7 neither, because they are Abraham's seed, are they all children: but,
22 For we know that the whole creation groaneth and travaileth in pain In Isaac shall thy seed be called.
together until now. 8 That is, it is not the children of the flesh that are children of Elohim;
23 And not only so, but ourselves also, who have the first-fruits of the but the children of the promise are reckoned for a seed.
Spirit, even we ourselves groan within ourselves, waiting for our 9 For this is a word of promise, According to this season will I come,
adoption, to wit, the redemption of our body. and Sarah shall have a son.
24 For in hope were we saved: but hope that is seen is not hope: for 10 And not only so; but Rebecca also having conceived by one, even
who hopeth for that which he seeth? by our father Isaac--
25 But if we hope for that which we see not, then do we with patience 11 for the children being not yet born, neither having done anything
wait for it. good or bad, that the purpose of Elohim according to election might
26 And in like manner the Spirit also helpeth our infirmity: for we know stand, not of works, but of him that calleth,
not how to pray as we ought; but the Spirit himself maketh 12 it was said unto her, The elder shall serve the younger.
intercession for us with groanings which cannot be uttered; 13 Even as it is written, Jacob I loved, but Esau I hated.
27 and he that searcheth the hearts knoweth what is the mind of the 14 What shall we say then? Is there unrighteousness with Elohim?
Spirit, because he maketh intercession for the saints according to the Elohim forbid.
will of Hwhy. 15 For he saith to Moses, I will have mercy on whom I have mercy,
28 And we know that to them that love Hwhy all things work and I will have compassion on whom I have compassion.
together for good, even to them that are called according to his 16 So then it is not of him that willeth, nor of him that runneth, but of
purpose. Hwhy that hath mercy.
29 For whom he foreknew, he also foreordained to be conformed to 17 For the scripture saith unto Pharaoh, For this very purpose did I
the image of his Son, that he might be the firstborn among many raise thee up, that I might show in thee my power, and that my name
brethren: might be published abroad in all the earth.
30 and whom he foreordained, them he also called: and whom he 18 So then he hath mercy on whom he will, and whom he will be
called, them he also justified: and whom he justified, them he also hardeneth.
glorified. 19 Thou wilt say then unto me, Why doth he still find fault? For who
31 What then shall we say to these things? If Elohim is for us, who is withstandeth his will?
against us? 20 Nay but, O man, who art thou that repliest against Elohim? Shall
32 He that spared not his own Son, but delivered him up for us all, how the thing formed say to him that formed it, Why didst thou make me
shall he not also with him freely give us all things? thus?
33 Who shall lay anything to the charge of Hwhy's elect? It is 21 Or hath not the potter a right over the clay, from the same lump to
Hwhy that justifieth; make one part a vessel unto honor, and another unto dishonor?
34 who is he that condemneth? It is Mashiyach OSwhy that died, 22 What if Elohim, willing to show his wrath, and to make his power
yea rather, that was raised from the dead, who is at the right hand of known, endured with much longsuffering vessels of wrath fitted unto
Elohim, who also maketh intercession for us. destruction:
35 Who shall separate us from the love of Mashiyach? shall tribulation, 23 and that he might make known the riches of his glory upon vessels
or anguish, or persecution, or famine, or nakedness, or peril, or of mercy, which he afore prepared unto glory,
sword? 24 even us, whom he also called, not from the Jews only, but also from
36 Even as it is written, For thy sake we are killed all the day long; We the Gentiles?
were accounted as sheep for the slaughter. 25 As he saith also in Hosea, I will call that my people, which was not
37 Nay, in all these things we are more than conquerors through him my people; And her beloved, that was not beloved.
that loved us. 26 And it shall be, that in the place where it was said unto them, Ye
38 For I am persuaded, that neither death, nor life, nor angels, nor are not my people, There shall they be called sons of the living
principalities, nor things present, nor things to come, nor powers, Elohim.
39 nor height, nor depth, nor any other creature, shall be able to 27 And Isaiah crieth concerning Israel, If the number of the children of
separate us from the love of Elohim, which is in Mashiyach Israel be as the sand of the sea, it is the remnant that shall be saved:
OSwhy our Master. 28 for Hwhy will execute his word upon the earth, finishing it and
cutting it short.
Chapter 9 29 And, as Isaiah hath said before, Except Hwhy of Sabaoth had left
1 I say the truth in Mashiyach, I lie not, my conscience bearing witness us a seed, We had become as Sodom, and had been made like unto
with me in the Holy Spirit, Gomorrah.
2 that I have great sorrow and unceasing pain in my heart. 30 What shall we say then? That the Gentiles, who followed not after
3 For I could wish that I myself were anathema from Mashiyach for my righteousness, attained to righteousness, even the righteousness
brethren's sake, my kinsmen according to the flesh: which is of faith:
Zikarown Say’fer 627 Romans Chapter 11
31 but Israel, following after a law of righteousness, did not arrive at 3 Hwhy, they have killed thy prophets, they have digged down thine
that law. altars; and I am left alone, and they seek my life.
32 Wherefore? Because they sought it not by faith, but as it were by 4 But what saith the answer of Elohim unto him? I have left for myself
works. They stumbled at the stone of stumbling; seven thousand men, who have not bowed the knee to Baal.
33 even as it is written, Behold, I lay in Zion a stone of stumbling and a 5 Even so then at this present time also there is a remnant according to
rock of offence: And he that believeth on him shall not be put to the election of grace.
shame. 6 But if it is by grace, it is no more of works: otherwise grace is no more
grace.
Chapter 10 7 What then? that which Israel seeketh for, that he obtained not; but the
1 Brethren, my heart's desire and my supplication to Elohim is for them, election obtained it, and the rest were hardened:
that they may be saved. 8 according as it is written, Hwhy gave them a spirit of stupor, eyes
2 For I bear them witness that they have a zeal for Hwhy, but not that they should not see, and ears that they should not hear, unto this
according to knowledge. very day.
3 For being ignorant of Elohim's righteousness, and seeking to 9 And David saith, Let their table be made a snare, and a trap, And a
establish their own, they did not subject themselves to the stumblingblock, and a recompense unto them:
righteousness of Elohim. 10 Let their eyes be darkened, that they may not see, And bow thou
4 For Mashiyach is the end of the law unto righteousness to every one down their back always.
that believeth. 11 I say then, Did they stumble that they might fall? Elohim forbid: but
5 For Moses writeth that the man that doeth the righteousness which is by their fall salvation is come unto the Gentiles, to provoke them to
of the law shall live thereby. jealousy.
6 But the righteousness which is of faith saith thus, Say not in thy heart, 12 Now if their fall, is the riches of the world, and their loss the riches
Who shall ascend into heaven? (that is, to bring Mashiyach down:) of the Gentiles; how much more their fulness?
7 or, Who shall descend into the abyss? (That is, to bring Mashiyach up 13 But I speak to you that are Gentiles. Inasmuch then as I am an
from the dead.) apostle of Gentiles, I glorify my ministry;
8 But what saith it? The word is nigh thee, in thy mouth, and in thy 14 if by any means I may provoke to jealousy them that are my flesh,
heart: that is, the word of faith, which we preach: and may save some of them.
9 because if thou shalt confess with thy mouth OSwhy as Master, 15 For if the casting away of them is the reconciling of the world, what
and shalt believe in thy heart that Elohim raised him from the dead, shall the receiving of them be, but life from the dead?
thou shalt be saved: 16 And if the firstfruit is holy, so is the lump: and if the root is holy, so
10 for with the heart man believeth unto righteousness; and with the are the branches.
mouth confession is made unto salvation. 17 But if some of the branches were broken off, and thou, being a wild
11 For the scripture saith, Whosoever believeth on him shall not be put olive, wast grafted in among them, and didst become partaker with
to shame. them of the root of the fatness of the olive tree;
12 For there is no distinction between Jew and Greek: for the same 18 glory not over the branches: but if thou gloriest, it is not thou that
Master is Master of all, and is rich unto all that call upon him: bearest the root, but the root thee.
13 for, Whosoever shall call upon the name of Hwhy shall be saved. 19 Thou wilt say then, Branches were broken off, that I might be
14 How then shall they call on him in whom they have not believed? grafted in.
and how shall they believe in him whom they have not heard? and 20 Well; by their unbelief they were broken off, and thou standest by
how shall they hear without a preacher? thy faith. Be not highminded, but fear:
15 and how shall they preach, except they be sent? even as it is 21 for if Elohim spared not the natural branches, neither will he spare
written, How beautiful are the feet of them that bring glad tidings of thee.
good things! 22 Behold then the goodness and severity of Hwhy: toward them
16 But they did not all hearken to the glad tidings. For Isaiah saith, that fell, severity; but toward thee, Elohim's goodness, if thou continue
Hwhy, who hath believed our report? in his goodness: otherwise thou also shalt be cut off.
17 So belief cometh of hearing, and hearing by the word of Hwhy. 23 And they also, if they continue not in their unbelief, shall be grafted
18 But I say, Did they not hear? Yea, verily, Their sound went out into in: for Elohim is able to graft them in again.
all the earth, And their words unto the ends of the world. 24 For if thou wast cut out of that which is by nature a wild olive tree,
19 But I say, Did Israel not know? First Moses saith, I will provoke you and wast grafted contrary to nature into a good olive tree; how much
to jealousy with that which is no nation, With a nation void of more shall these, which are the natural branches, be grafted into their
understanding will I anger you. own olive tree?
20 And Isaiah is very bold, and saith, I was found of them that sought 25 For I would not, brethren, have you ignorant of this mystery, lest ye
me not; I became manifest unto them that asked not of me. be wise in your own conceits, that a hardening in part hath befallen
21 But as to Israel he saith, All the day long did I spread out my hands Israel, until the fulness of the Gentiles be come in;
unto a disobedient and gainsaying people. 26 and so all Israel shall be saved: even as it is written, There shall
come out of Zion the Deliverer; He shall turn away unrighteousness
Chapter 11
from Jacob:
1 I say then, Did Elohim cast off his people? Elohim forbid. For I also 27 And this is my covenant unto them, When I shall take away their
am an Israelite, of the seed of Abraham, of the tribe of Benjamin. sins.
2 Elohim did not cast off his people which he foreknew. Or know ye not 28 As touching the evangel, they are enemies for your sake: but as
what the scripture saith of Eliyah? how he pleadeth with Elohim touching the election, they are beloved for the fathers' sake.
against Israel: 29 For the gifts and the calling of Elohim are not repented of.
Romans Chapter 12 628 Zikarown Say’fer
30 For as ye in time past were disobedient to Elohim, but now have Chapter 13
obtained mercy by their disobedience, 1 Let every soul be in subjection to the higher powers: for there is no
31 even so have these also now been disobedient, that by the mercy power but of Hwhy; and the powers that be are ordained of Elohim.
shown to you they also may now obtain mercy. 2 Therefore he that resisteth the power, withstandeth the ordinance of
32 For Elohim hath shut up all unto disobedience, that he might have Elohim: and they that withstand shall receive to themselves judgment.
mercy upon all. 3 For rulers are not a terror to the good work, but to the evil. And
33 O the depth of the riches both of the wisdom and the knowledge of wouldest thou have no fear of the power? do that which is good, and
Hwhy! how unsearchable are his judgments, and his ways past thou shalt have praise from the same:
tracing out! 4 for he is a minister of Hwhy to thee for good. But if thou do that
34 For who hath known the mind of Hwhy? or who hath been his which is evil, be afraid; for he beareth not the sword in vain: for he is
counsellor? a minister of Hwhy, an avenger for wrath to him that doeth evil.
35 or who hath first given to him, and it shall be recompensed unto him 5 Wherefore ye must needs be in subjection, not only because of the
again? wrath, but also for conscience' sake.
36 For of him, and through him, and unto him, are all things. To him be 6 For this cause ye pay tribute also; for they are ministers of Hwhy's
the glory for ever. Amein. service, attending continually upon this very thing.
Chapter 12 7 Render to all their dues: tribute to whom tribute is due; custom to
whom custom; fear to whom fear; honor to whom honor.
1 I beseech you therefore, brethren, by the mercies of Elohim, to
8 Owe no man anything, save to love one another: for he that loveth his
present your bodies a living sacrifice, holy, acceptable to Elohim,
neighbor hath fulfilled the law.
which is your spiritual service.
9 For this, Thou shalt not commit adultery, Thou shalt not murder, Thou
2 And be not fashioned according to this world: but be ye transformed
shalt not steal, Thou shalt not covet, and if there be any other
by the renewing of your mind, and ye may prove what is the good and
commandment, it is summed up in this word, namely, Thou shalt love
acceptable and perfect will of Elohim.
thy neighbor as thyself.
3 For I say, through the grace that was given me, to every man that is
10 Love worketh no ill to his neighbor: love therefore is the fulfilment of
among you, not to think of himself more highly than he ought to think;
the law.
but to think as to think soberly, according as Elohim hath dealt to
11 And this, knowing the season, that already it is time for you to
each man a measure of faith.
awake out of sleep: for now is salvation nearer to us than when we
4 For even as we have many members in one body, and all the
first believed.
members have not the same office:
12 The night is far spent, and the day is at hand: let us therefore cast
5 so we, who are many, are one body in Mashiyach, and severally
off the works of darkness, and let us put on the armor of light.
members one of another.
13 Let us walk becomingly, as in the day; not in revelling and
6 And having gifts differing according to the grace that was given to us,
drunkenness, not in chambering and wantonness, not in strife and
whether prophecy, let us prophesy according to the proportion of our
jealousy.
faith;
14 But put ye on the Master OSwhy Ha Mashiyach, and make not
7 or ministry, let us give ourselves to our ministry; or he that teacheth,
provision for the flesh, to fulfil the lusts thereof.
to his teaching;
8 or he that exhorteth, to his exhorting: he that giveth, let him do it with Chapter 14
liberality; he that ruleth, with diligence; he that showeth mercy, with 1 But him that is weak in faith receive ye, yet not for decision of
cheerfulness. scruples.
9 Let love be without hypocrisy. Abhor that which is evil; cleave to that 2 One man hath faith to eat all things: but he that is weak eateth herbs.
which is good. 3 Let not him that eateth set at nought him that eateth not; and let not
10 In love of the brethren be tenderly affectioned one to another; in him that eateth not judge him that eateth: for Elohim hath received
honor preferring one another; him.
11 in diligence not slothful; fervent in spirit; serving Hwhy; 4 Who art thou that judgest the servant of another? to his own master
12 rejoicing in hope; patient in tribulation; continuing stedfastly in he standeth or falleth. Yea, he shall be made to stand; for Hwhy
prayer; hath power to make him stand.
13 communicating to the necessities of the saints; given to hospitality. 5 One man esteemeth one day above another: another esteemeth
14 Bless them that persecute you; bless, and curse not. every day alike. Let each man be fully assured in his own mind.
15 Rejoice with them that rejoice; weep with them that weep. 6 He that regardeth the day, regardeth it unto Hwhy: and he that
16 Be of the same mind one toward another. Set not your mind on high eateth, eateth unto Hwhy, for he giveth Elohim thanks; and he that
things, but condescend to things that are lowly. Be not wise in your eateth not, unto Hwhy he eateth not, and giveth Elohim thanks.
own conceits. 7 For none of us liveth to himself, and none dieth to himself.
17 Render to no man evil for evil. Take thought for things honorable in 8 For whether we live, we live unto Hwhy; or whether we die, we die
the sight of all men. unto Hwhy: whether we live therefore, or die, we are Hwhy's.
18 If it be possible, as much as in you lieth, be at peace with all men. 9 For to this end Mashiyach died and lived again, that he might be
19 Avenge not yourselves, beloved, but give place unto the wrath of Master of both the dead and the living.
Elohim: for it is written, Vengeance belongeth unto me; I will 10 But thou, why dost thou judge thy brother? or thou again, why dost
recompense, saith Hwhy. thou set at nought thy brother? for we shall all stand before the
20 But if thine enemy hunger, feed him; if he thirst, give him to drink: judgment-seat of Elohim.
for in so doing thou shalt heap coals of fire upon his head.
21 Be not overcome of evil, but overcome evil with good.
Zikarown Say’fer 629 Romans Chapter 16
11 For it is written, As I live, saith Hwhy, to me every knee shall 15 But I write the more boldly unto you in some measure, as putting
bow, And every tongue shall confess to Elohim. you again in remembrance, because of the grace that was given me
12 So then each one of us shall give account of himself to Elohim. of Elohim,
13 Let us not therefore judge one another any more: but judge ye this 16 that I should be a minister of Mashiyach OSwhy unto the
rather, that no man put a stumblingblock in his brother's way, or an Gentiles, ministering the evangel of Elohim, that the offering up of the
occasion of falling. Gentiles might be made acceptable, being sanctified by the Holy
14 I know, and am persuaded in the Master OSwhy, that nothing is Spirit.
unclean of itself: save that to him who accounteth anything to be 17 I have therefore my glorifying in Mashiyach OSwhy in things
unclean, to him it is unclean. pertaining to Elohim.
15 For if because of meat thy brother is grieved, thou walkest no 18 For I will not dare to speak of any things save those which
longer in love. Destroy not with thy meat him for whom Mashiyach Mashiyach wrought through me, for the obedience of the Gentiles, by
died. word and deed,
16 Let not then your good be evil spoken of: 19 in the power of signs and wonders, in the power of the Spirit of
17 for the kingdom of Elohim is not eating and drinking, but Hwhy; so that from Jerusalem, and round about even unto
righteousness and peace and joy in the Holy Spirit. Illyricum, I have fully preached the evangel of Mashiyach;
18 For he that herein serveth Mashiyach is well-pleasing to Elohim, 20 yea, making it my aim so to preach the evangel, not where
and approved of men. Mashiyach was already named, that I might not build upon another
19 So then let us follow after things which make for peace, and things man's foundation;
whereby we may edify one another. 21 but, as it is written, They shall see, to whom no tidings of him came,
20 Overthrow not for meat's sake the work of Elohim. All things indeed And they who have not heard shall understand.
are clean; howbeit it is evil for that man who eateth with offence. 22 Wherefore also I was hindered these many times from coming to
21 It is good not to eat flesh, nor to drink wine, nor to do anything you:
whereby thy brother stumbleth. 23 but now, having no more any place in these regions, and having
22 The faith which thou hast, have thou to thyself before Elohim. these many years a longing to come unto you,
Happy is he that judgeth not himself in that which he approveth. 24 whensoever I go unto Spain (for I hope to see you in my journey,
23 But he that doubteth is condemned if he eat, because he eateth not and to be brought on my way thitherward by you, if first in some
of faith; and whatsoever is not of faith is sin. measure I shall have been satisfied with your company)--
25 but now, I say, I go unto Jerusalem, ministering unto the saints.
Chapter 15 26 For it hath been the good pleasure of Macedonia and Achaia to
1 Now we that are strong ought to bear the infirmities of the weak, and make a certain contribution for the poor among the saints that are at
not to please ourselves. Jerusalem.
2 Let each one of us please his neighbor for that which is good, unto 27 Yea, it hath been their good pleasure; and their debtors they are.
edifying. For if the Gentiles have been made partakers of their spiritual things,
3 For Mashiyach also pleased not himself; but, as it is written, The they owe it to them also to minister unto them in carnal things.
reproaches of them that reproached thee fell upon me. 28 When therefore I have accomplished this, and have sealed to them
4 For whatsoever things were written aforetime were written for our this fruit, I will go on by you unto Spain.
learning, that through patience and through comfort of the scriptures 29 And I know that, when I come unto you, I shall come in the fulness
we might have hope. of the blessing of Mashiyach.
5 Now the Elohim of patience and of comfort grant you to be of the 30 Now I beseech you, brethren, by our Master OSwhy Ha
same mind one with another according to Mashiyach OSwhy: Mashiyach, and by the love of the Spirit, that ye strive together with
6 that with one accord ye may with one mouth glorify the Elohim and me in your prayers to Elohim for me;
Father of our Master OSwhy Ha Mashiyach. 31 that I may be delivered from them that are disobedient in Judaea,
7 Wherefore receive ye one another, even as Mashiyach also received and that my ministration which I have for Jerusalem may be
you, to the glory of Hwhy. acceptable to the saints;
8 For I say that Mashiyach hath been made a minister of the 32 that I may come unto you in joy through the will of Hwhy, and
circumcision for the truth of Hwhy, that he might confirm the together with you find rest.
promises given unto the fathers, 33 Now the Elohim of peace be with you all. Amein.
9 and that the Gentiles might glorify Elohim for his mercy; as it is
written, Therefore will I give praise unto thee among the Gentiles, And Chapter 16
sing unto thy name. 1 I commend unto you Phoebe our sister, who is a servant of the
10 And again he saith, Rejoice, ye Gentiles, with his people. assembly that is at Cenchreae:
11 And again, Praise Hwhy, all ye Gentiles; And let all the peoples 2 that ye receive her in Hwhy, worthily of the saints, and that ye
praise him. assist her in whatsoever matter she may have need of you: for she
12 And again, Isaiah saith, There shall be the root of Jesse, And he herself also hath been a helper of many, and of mine own self.
that ariseth to rule over the Gentiles; On him shall the Gentiles hope. 3 Salute Prisca and Aquila my fellow-workers in Mashiyach OSwhy,
13 Now the Elohim of hope fill you with all joy and peace in believing, 4 who for my life laid down their own necks; unto whom not only I give
that ye may abound in hope, in the power of the Holy Spirit. thanks, but also all the assemblies of the Gentiles:
14 And I myself also am persuaded of you, my brethren, that ye 5 and salute the assembly that is in their house. Salute Epaenetus my
yourselves are full of goodness, filled with all knowledge, able also to beloved, who is the first-fruits of Asia unto Mashiyach.
admonish one another. 6 Salute Mary, who bestowed much labor on you.
Romans Chapter 16 630 Zikarown Say’fer
7 Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners,
who are of note among the apostles, who also have been in
Mashiyach before me.
8 Salute Ampliatus my beloved in Hwhy.
9 Salute Urbanus our fellow-worker in Mashiyach, and Stachys my
beloved.
10 Salute Apelles the approved in Mashiyach. Salute them that are of
the household of Aristobulus.
11 Salute Herodion my kinsman. Salute them of the household of
Narcissus, that are in Hwhy.
12 Salute Tryphaena and Tryphosa, who labor in Hwhy. Salute
Persis the beloved, who labored much in Hwhy.
13 Salute Rufus the chosen in Hwhy, and his mother and mine.
14 Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the
brethren that are with them.
15 Salute Philologus and Julia, Nereus and his sister, and Olympas,
and all the saints that are with them.
16 Salute one another with a holy kiss. All the assemblies of Hwhy
salute you.
17 Now I beseech you, brethren, mark them that are causing the
divisions and occasions of stumbling, contrary to the doctrine which
ye learned: and turn away from them.
18 For they that are such serve not our Master Mashiyach, but their
own belly; and by their smooth and fair speech they beguile the
hearts of the innocent.
19 For your obedience is come abroad unto all men. I rejoice therefore
over you: but I would have you wise unto that which is good, and
simple unto that which is evil.
20 And the Elohim of peace shall bruise Satan under your feet shortly.
The grace of our Master OSwhy Ha Mashiyach be with you.
21 Timothy my fellow-worker saluteth you; and Lucius and Jason and
Sosipater, my kinsmen.
22 I Tertius, who write the epistle, salute you in the Master.
23 Gaius my host, and of the whole assembly, saluteth you. Erastus
the treasurer of the city saluteth you, and Quartus the brother.
24 The grace of our Master OSwhy Ha Mashiyach be with you all.
Amein.
25 Now to him that is able to establish you according to my evangel
and the preaching of OSwhy Ha Mashiyach, according to the
revelation of the mystery which hath been kept in silence through
times eternal,
26 but now is manifested, and by the scriptures of the prophets,
according to the commandment of the eternal Elohim, is made known
unto all the nations unto obedience of faith:
27 to the only wise Hwhy, through OSwhy Ha Mashiyach, to
whom be the glory for ever. Amein.
Zikarown Say’fer 631 1 Corinthians Chapter 3
26 For behold your calling, brethren, that not many wise after the flesh,
The First Epistle of Paul the not many mighty, not many noble, are called:
Apostle to the Corinthians 27 but Elohim chose the foolish things of the world, that he might put to
shame them that are wise; and Elohim chose the weak things of the
world, that he might put to shame the things that are strong;
Chapter 1
28 and the base things of the world, and the things that are despised,
1 Paul, called to be an apostle of OSwhy Ha Mashiyach through the did Elohim choose, yea and the things that are not, that he might
will of Hwhy, and Sosthenes our brother, bring to nought the things that are:
2 unto the assembly of Elohim which is at Corinth, even them that are 29 that no flesh should glory before Elohim.
sanctified in Mashiyach OSwhy, called to be saints, with all that 30 But of him are ye in Mashiyach OSwhy, who was made unto us
call upon the name of our Master OSwhy Ha Mashiyach in every wisdom from Hwhy, and righteousness and sanctification, and
place, their Master and ours: redemption:
3 Grace to you and peace from Hwhy our Father and the Master 31 that, according as it is written, He that glorieth, let him glory in
OSwhy Mashiyach. Hwhy.
4 I thank my Elohim always concerning you, for the grace of Elohim
which was given you in Mashiyach OSwhy; Chapter 2
5 that in everything ye were enriched in him, in all utterance and all 1 And I, brethren, when I came unto you, came not with excellency of
knowledge; speech or of wisdom, proclaiming to you the testimony of Elohim.
6 even as the testimony of Mashiyach was confirmed in you: 2 For I determined not to know anything among you, save OSwhy
7 so that ye come behind in no gift; waiting for the revelation of our Ha Mashiyach, and him impaled.
Master OSwhy Ha Mashiyach; 3 And I was with you in weakness, and in fear, and in much trembling.
8 who shall also confirm you unto the end, that ye be unreproveable in 4 And my speech and my preaching were not in persuasive words of
the day of our Master OSwhy Ha Mashiyach. wisdom, but in demonstration of the Spirit and of power:
9 Elohim is faithful, through whom ye were called into the fellowship of 5 that your faith should not stand in the wisdom of men, but in the
his Son OSwhy Ha Mashiyach our Master. power of Hwhy.
10 Now I beseech you, brethren, through the name of our Master 6 We speak wisdom, however, among them that are fullgrown: yet a
OSwhy Mashiyach, that ye all speak the same thing and that wisdom not of this world, nor of the rulers of this world, who are
there be no divisions among you; but that ye be perfected together in coming to nought:
the same mind and in the same judgment. 7 but we speak Hwhy's wisdom in a mystery, even the wisdom that
11 For it hath been signified unto me concerning you, my brethren, by hath been hidden, which Elohim foreordained before the worlds unto
them that are of the household of Chloe, that there are contentions our glory:
among you. 8 which none of the rulers of this world hath known: for had they known
12 Now this I mean, that each one of you saith, I am of Paul; and I of it, they would not have impaled the Master of glory:
Apollos: and I of Cephas; and I of Mashiyach. 9 but as it is written, Things which eye saw not, and ear heard not, And
13 Is Mashiyach divided? was Paul impaled for you? or were ye which entered not into the heart of man, Whatsoever things Elohim
immersed into the name of Paul? prepared for them that love him.
14 I thank Elohim that I immersed none of you, save Crispus and 10 But unto us Elohim revealed them through the Spirit: for the Spirit
Gaius; searcheth all things, yea, the deep things of Elohim.
15 lest any man should say that ye were immersed into my name. 11 For who among men knoweth the things of a man, save the spirit of
16 And I immersed also the household of Stephanas: besides, I know the man, which is in him? even so the things of Elohim none knoweth,
not whether I immersed any other. save the Spirit of Elohim.
17 For Mashiyach sent me not to immerse, but to preach the evangel: 12 But we received, not the spirit of the world, but the spirit which is
not in wisdom of words, lest the stake of Mashiyach should be made from Elohim; that we might know the things that were freely given to
void. us of Elohim.
18 For the word of the stake is to them that perish foolishness; but 13 Which things also we speak, not in words which man's wisdom
unto us who are saved it is the power of Hwhy. teacheth, but which the Spirit teacheth; combining spiritual things with
19 For it is written, I will destroy the wisdom of the wise, And the spiritual words.
discernment of the discerning will I bring to nought. 14 Now the natural man receiveth not the things of the Spirit of Elohim:
20 Where is the wise? where is the scribe? where is the disputer of for they are foolishness unto him; and he cannot know them, because
this world? hath not Elohim made foolish the wisdom of the world? they are spiritually judged.
21 For seeing that in the wisdom of Elohim the world through its 15 But he that is spiritual judgeth all things, and he himself is judged of
wisdom knew not Elohim, it was Elohim's good pleasure through the no man.
foolishness of the preaching to save them that believe. 16 For who hath known the mind of Hwhy, that he should instruct
22 Seeing that Jews ask for signs, and Greeks seek after wisdom: him? But we have the mind of Mashiyach.
23 but we preach Mashiyach impaled, unto Jews a stumblingblock,
and unto Gentiles foolishness; Chapter 3
24 but unto them that are called, both Jews and Greeks, Mashiyach 1 And I, brethren, could not speak unto you as unto spiritual, but as
the power of Hwhy, and the wisdom of Hwhy. unto carnal, as unto babes in Mashiyach.
25 Because the foolishness of Elohim is wiser than men; and the 2 I fed you with milk, not with meat; for ye were not yet able to bear it:
weakness of Elohim is stronger than men. nay, not even now are ye able;
1 Corinthians Chapter 4 632 Zikarown Say’fer
3 for ye are yet carnal: for whereas there is among you jealousy and 7 For who maketh thee to differ? and what hast thou that thou didst not
strife, are ye not carnal, and do ye not walk after the manner of men? receive? but if thou didst receive it, why dost thou glory as if thou
4 For when one saith, I am of Paul; and another, I am of Apollos; are ye hadst not received it?
not men? 8 Already are ye filled, already ye are become rich, ye have come to
5 What then is Apollos? and what is Paul? Ministers through whom ye reign without us: yea and I would that ye did reign, that we also might
believed; and each as the Master gave to him. reign with you.
6 I planted, Apollos watered; but Elohim gave the increase. 9 For, I think, Elohim hath set forth us the apostles last of all, as men
7 So then neither is he that planteth anything, neither he that watereth; doomed to death: for we are made a spectacle unto the world, both to
but Elohim that giveth the increase. angels and men.
8 Now he that planteth and he that watereth are one: but each shall 10 We are fools for Mashiyach's sake, but ye are wise in Mashiyach;
receive his own reward according to his own labor. we are weak, but ye are strong; ye have glory, but we have dishonor.
9 For we are Hwhy's fellow-workers: ye are Hwhy's husbandry, 11 Even unto this present hour we both hunger, and thirst, and are
Hwhy's building. naked, and are buffeted, and have no certain dwelling-place;
10 According to the grace of Elohim which was given unto me, as a 12 and we toil, working with our own hands: being reviled, we bless;
wise masterbuilder I laid a foundation; and another buildeth thereon. being persecuted, we endure;
But let each man take heed how he buildeth thereon. 13 being defamed, we entreat: we are made as the filth of the world,
11 For other foundation can no man lay than that which is laid, which is the offscouring of all things, even until now.
OSwhy Ha Mashiyach. 14 I write not these things to shame you, but to admonish you as my
12 But if any man buildeth on the foundation gold, silver, costly stones, beloved children.
wood, hay, stubble; 15 For though ye have ten thousand tutors in Mashiyach, yet have ye
13 each man's work shall be made manifest: for the day shall declare not many fathers; for in Mashiyach OSwhy I begat you through
it, because it is revealed in fire; and the fire itself shall prove each the evangel.
man's work of what sort it is. 16 I beseech you therefore, be ye imitators of me.
14 If any man's work shall abide which he built thereon, he shall 17 For this cause have I sent unto you Timothy, who is my beloved
receive a reward. and faithful child in Hwhy, who shall put you in remembrance of my
15 If any man's work shall be burned, he shall suffer loss: but he ways which are in Mashiyach, even as I teach everywhere in every
himself shall be saved; yet so as through fire. assembly.
16 Know ye not that ye are a temple of Hwhy, and that the Spirit of 18 Now some are puffed up, as though I were not coming to you.
Elohim dwelleth in you? 19 But I will come to you shortly, if Hwhy will; and I will know, not the
17 If any man destroyeth the temple of Elohim, him shall Elohim word of them that are puffed up, but the power.
destroy; for the temple of Elohim is holy, and such are ye. 20 For the kingdom of Elohim is not in word, but in power.
18 Let no man deceive himself. If any man thinketh that he is wise 21 What will ye? shall I come unto you with a rod, or in love and a spirit
among you in this world, let him become a fool, that he may become of gentleness?
wise.
19 For the wisdom of this world is foolishness with Elohim. For it is Chapter 5
written, He that taketh the wise in their craftiness: 1 It is actually reported that there is fornication among you, and such
20 and again, Hwhy knoweth the reasonings of the wise that they fornication as is not even among the Gentiles, that one of you hath
are vain. his father's wife.
21 Wherefore let no one glory in men. For all things are yours; 2 And ye are puffed up, and did not rather mourn, that he that had done
22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, this deed might be taken away from among you.
or things present, or things to come; all are yours; 3 For I verily, being absent in body but present in spirit, have already as
23 and ye are Mashiyach's; and Mashiyach is Hwhy's. though I were present judged him that hath so wrought this thing,
4 in the name of our Master OSwhy, ye being gathered together,
Chapter 4 and my spirit, with the power of our Master OSwhy,
1 Let a man so account of us, as of ministers of Mashiyach, and 5 to deliver such a one unto Satan for the destruction of the flesh, that
stewards of the mysteries of Hwhy. the spirit may be saved in the day of the Master OSwhy.
2 Here, moreover, it is required in stewards, that a man be found 6 Your glorying is not good. Know ye not that a little leaven leaveneth
faithful. the whole lump?
3 But with me it is a very small thing that I should be judged of you, or 7 Purge out the old leaven, that ye may be a new lump, even as ye are
of man's judgment: yea, I judge not mine own self. unleavened. For our passover also hath been sacrificed, even
4 For I know nothing against myself; yet am I not hereby justified: but Mashiyach:
he that judgeth me is Hwhy. 8 wherefore let us keep the feast, not with old leaven, neither with the
5 Wherefore judge nothing before the time, until the Master come, who leaven of malice and wickedness, but with the unleavened bread of
will both bring to light the hidden things of darkness, and make sincerity and truth.
manifest the counsels of the hearts; and then shall each man have 9 I wrote unto you in my epistle to have no company with fornicators;
his praise from Elohim. 10 not at all meaning with the fornicators of this world, or with the
6 Now these things, brethren, I have in a figure transferred to myself covetous and extortioners, or with idolaters; for then must ye needs
and Apollos for your sakes; that in us ye might learn not to go beyond go out of the world:
the things which are written; that no one of you be puffed up for the 11 but as it is, I wrote unto you not to keep company, if any man that is
one against the other. named a brother be a fornicator, or covetous, or an idolater, or a
Zikarown Say’fer 633 1 Corinthians Chapter 7
reviler, or a drunkard, or an extortioner; with such a one no, not to 4 The wife hath not power over her own body, but the husband: and
eat. likewise also the husband hath not power over his own body, but the
12 For what have I to do with judging them that are without? Do not ye wife.
judge them that are within? 5 Defraud ye not one the other, except it be by consent for a season,
13 But them that are without Elohim judgeth. Put away the wicked man that ye may give yourselves unto prayer, and may be together again,
from among yourselves. that Satan tempt you not because of your incontinency.
6 But this I say by way of concession, not of commandment.
Chapter 6 7 Yet I would that all men were even as I myself. Howbeit each man
1 Dare any of you, having a matter against his neighbor, go to law hath his own gift from Hwhy, one after this manner, and another
before the unrighteous, and not before the saints? after that.
2 Or know ye not that the saints shall judge the world? and if the world 8 But I say to the unmarried and to widows, It is good for them if they
is judged by you, are ye unworthy to judge the smallest matters? abide even as I.
3 Know ye not that we shall judge angels? how much more, things that 9 But if they have not continency, let them marry: for it is better to marry
pertain to this life? than to burn.
4 If then ye have to judge things pertaining to this life, do ye set them to 10 But unto the married I give charge, yea not I, but the Master, That
judge who are of no account in the assembly? the wife depart not from her husband
5 I say this to move you to shame. What, cannot there be found among 11 (but should she depart, let her remain unmarried, or else be
you one wise man who shall be able to decide between his brethren, reconciled to her husband); and that the husband leave not his wife.
6 but brother goeth to law with brother, and that before unbelievers? 12 But to the rest say I, not the Master: If any brother hath an
7 Nay, already it is altogether a defect in you, that ye have lawsuits one unbelieving wife, and she is content to dwell with him, let him not
with another. Why not rather take wrong? why not rather be leave her.
defrauded? 13 And the woman that hath an unbelieving husband, and he is
8 Nay, but ye yourselves do wrong, and defraud, and that your content to dwell with her, let her not leave her husband.
brethren. 14 For the unbelieving husband is sanctified in the wife, and the
9 Or know ye not that the unrighteous shall not inherit the kingdom of unbelieving wife is sanctified in the brother: else were your children
Hwhy? Be not deceived: neither fornicators, nor idolaters, nor unclean; but now are they holy.
adulterers, nor effeminate, nor abusers of themselves with men, 15 Yet if the unbelieving departeth, let him depart: the brother or the
10 nor thieves, nor covetous, nor drunkards, nor revilers, nor sister is not under bondage in such cases: but Elohim hath called us
extortioners, shall inherit the kingdom of Hwhy. in peace.
11 And such were some of you: but ye were washed, but ye were 16 For how knowest thou, O wife, whether thou shalt save thy
sanctified, but ye were justified in the name of the Master OSwhy husband? Or how knowest thou, O husband, whether thou shalt save
Ha Mashiyach, and in the Spirit of our Elohim. thy wife?
12 All things are lawful for me; but not all things are expedient. All 17 Only, as Hwhy hath distributed to each man, as Elohim hath
things are lawful for me; but I will not be brought under the power of called each, so let him walk. And so ordain I in all the assemblies.
any. 18 Was any man called being circumcised? Let him not become
13 Meats for the belly, and the belly for meats: but Elohim shall bring uncircumcised. Hath any been called in uncircumcision? Let him not
to nought both it and them. But the body is not for fornication, but for be circumcised.
the Master; and the Master for the body: 19 Circumcision is nothing, and uncircumcision is nothing; but the
14 and Elohim both raised the Master, and will raise up as through his keeping of the commandments of Hwhy.
power. 20 Let each man abide in that calling wherein he was called.
15 Know ye not that your bodies are members of Mashiyach? shall I 21 Wast thou called being a bondservant? Care not for it: nay, even if
then take away the members of Mashiyach, and make them members thou canst become free, use it rather.
of a harlot? Elohim forbid. 22 For he that was called in the Master being a bondservant, is
16 Or know ye not that he that is joined to a harlot is one body? for, Hwhy's freedman: likewise he that was called being free, is
The twain, saith he, shall become one flesh. Mashiyach's bondservant.
17 But he that is joined unto the Master is one spirit. 23 Ye were bought with a price; become not bondservants of men.
18 Flee fornication. Every sin that a man doeth is without the body; but 24 Brethren, let each man, wherein he was called, therein abide with
he that committeth fornication sinneth against his own body. Hwhy.
19 Or know ye not that your body is a temple of the Holy Spirit which is 25 Now concerning virgins I have no commandment of Hwhy: but I
in you, which ye have from Hwhy? and ye are not your own; give my judgment, as one that hath obtained mercy of Hwhy to be
20 for ye were bought with a price: glorify Elohim therefore in your trustworthy.
body. 26 I think therefore that this is good by reason of the distress that is
upon us, namely, that it is good for a man to be as he is.
Chapter 7
27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed
1 Now concerning the things whereof ye wrote: It is good for a man not from a wife? Seek not a wife.
to touch a woman. 28 But shouldest thou marry, thou hast not sinned; and if a virgin
2 But, because of fornications, let each man have his own wife, and let marry, she hath not sinned. Yet such shall have tribulation in the
each woman have her own husband. flesh: and I would spare you.
3 Let the husband render unto the wife her due: and likewise also the 29 But this I say, brethren, the time is shortened, that henceforth both
wife unto the husband. those that have wives may be as though they had none;
1 Corinthians Chapter 8 634 Zikarown Say’fer
30 and those that weep, as though they wept not; and those that Chapter 9
rejoice, as though they rejoiced not; and those that buy, as though 1 Am I not free? Am I not an apostle? Have I not seen OSwhy our
they possessed not; Master? Are not ye my work in Hwhy?
31 and those that use the world, as not using it to the full: for the 2 If to others I am not an apostle, yet at least I am to you; for the seal of
fashion of this world passeth away. mine apostleship are ye in Hwhy.
32 But I would have you to be free from cares. He that is unmarried is 3 My defence to them that examine me is this.
careful for the things of the Master, how he may please the Master: 4 Have we no right to eat and to drink?
33 but he that is married is careful for the things of the world, how he 5 Have we no right to lead about a wife that is a believer, even as the
may please his wife, rest of the apostles, and the brethren of the Master, and Cephas?
34 and is divided. So also the woman that is unmarried and the virgin 6 Or I only and Barnabas, have we not a right to forbear working?
is careful for the things of the Master, that she may be holy both in 7 What soldier ever serveth at his own charges? who planteth a
body and in spirit: but she that is married is careful for the things of vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and
the world, how she may please her husband. eateth not of the milk of the flock?
35 And this I say for your own profit; not that I may cast a snare upon 8 Do I speak these things after the manner of men? or saith not the law
you, but for that which is seemly, and that ye may attend upon the also the same?
Master without distraction. 9 For it is written in the law of Moses, Thou shalt not muzzle the ox
36 But if any man thinketh that he behaveth himself unseemly toward when he treadeth out the corn. Is it for the oxen that Elohim careth,
his virgin daughter, if she be past the flower of her age, and if need so 10 or saith he it assuredly for our sake? Yea, for our sake it was
requireth, let him do what he will; he sinneth not; let them marry. written: because he that ploweth ought to plow in hope, and he that
37 But he that standeth stedfast in his heart, having no necessity, but thresheth, to thresh in hope of partaking.
hath power as touching in his own heart, to keep his own virgin 11 If we sowed unto you spiritual things, is it a great matter if we shall
daughter, shall do well. reap your carnal things?
38 So then both he that giveth his own virgin daughter in marriage 12 If others partake of this right over you, do not we yet more?
doeth well; and he that giveth her not in marriage shall do better. Nevertheless we did not use this right; but we bear all things, that we
39 A wife is bound for so long time as her husband liveth; but if the may cause no hindrance to the evangel of Mashiyach.
husband be dead, she is free to be married to whom she will; only in 13 Know ye not that they that minister about sacred things eat of the
Hwhy. things of the temple, and they that wait upon the altar have their
40 But she is happier if she abide as she is, after my judgment: and I portion with the altar?
think that I also have the Spirit of Hwhy. 14 Even so did the Master ordain that they that proclaim the evangel
Chapter 8 should live of the evangel.
15 But I have used none of these things: and I write not these things
1 Now concerning things sacrificed to idols: We know that we all have
that it may be so done in my case; for it were good for me rather to
knowledge. Knowledge puffeth up, but love edifieth.
die, than that any man should make my glorifying void.
2 If any man thinketh that he knoweth anything, he knoweth not yet as
16 For if I preach the evangel, I have nothing to glory of; for necessity
he ought to know;
is laid upon me; for woe is unto me, if I preach not the evangel.
3 but if any man loveth Elohim, the same is known by him.
17 For if I do this of mine own will, I have a reward: but if not of mine
4 Concerning therefore the eating of things sacrificed to idols, we know
own will, I have a stewardship intrusted to me.
that no idol is anything in the world, and that there is no Elohim but
18 What then is my reward? That, when I preach the evangel, I may
one.
make the evangel without charge, so as not to use to the full my right
5 For though there be that are called elohim, whether in heaven or on
in the evangel.
earth; as there are elohim many, and masters many;
19 For though I was free from all men, I brought myself under bondage
6 yet to us there is one Elohim, the Father, of whom are all things, and
to all, that I might gain the more.
we unto him; and one Master, OSwhy Ha Mashiyach, through
20 And to the Jews I became as a Jew, that I might gain Jews; to them
whom are all things, and we through him.
that are under the law, as under the law, not being myself under the
7 Howbeit there is not in all men that knowledge: but some, being used
law, that I might gain them that are under the law;
until now to the idol, eat as of a thing sacrificed to an idol; and their
21 to them that are without law, as without law, not being without law
conscience being weak is defiled.
to Hwhy, but under law to Mashiyach, that I might gain them that
8 But food will not commend us to Elohim: neither, if we eat not, are we
are without law.
the worse; nor, if we eat, are we the better.
22 To the weak I became weak, that I might gain the weak: I am
9 But take heed lest by any means this liberty of yours become a
become all things to all men, that I may by all means save some.
stumblingblock to the weak.
23 And I do all things for the evangel's sake, that I may be a joint
10 For if a man see thee who hast knowledge sitting at meat in an
partaker thereof.
idol's temple, will not his conscience, if he is weak, be emboldened to
24 Know ye not that they that run in a race run all, but one receiveth
eat things sacrificed to idols?
the prize? Even so run; that ye may attain.
11 For through thy knowledge he that is weak perisheth, the brother for
25 And every man that striveth in the games exerciseth self-control in
whose sake Mashiyach died.
all things. Now they do it to receive a corruptible crown; but we an
12 And thus, sinning against the brethren, and wounding their
incorruptible.
conscience when it is weak, ye sin against Mashiyach.
26 I therefore so run, as not uncertainly; so fight I, as not beating the
13 Wherefore, if meat causeth my brother to stumble, I will eat no flesh
air:
for evermore, that I cause not my brother to stumble.
Zikarown Say’fer 635 1 Corinthians Chapter 11
27 but I buffet my body, and bring it into bondage: lest by any means, 30 If I partake with thankfulness, why am I evil spoken of for that for
after that I have preached to others, I myself should be rejected. which I give thanks?
31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to
Chapter 10 the glory of Hwhy.
1 For I would not, brethren, have you ignorant, that our fathers were all 32 Give no occasions of stumbling, either to Jews, or to Greeks, or to
under the cloud, and all passed through the sea; the assembly of Elohim:
2 and were all immersed unto Moses in the cloud and in the sea; 33 even as I also please all men in all things, not seeking mine own
3 and did all eat the same spiritual food; profit, but the profit of the many, that they may be saved.
4 and did all drink the same spiritual drink: for they drank of a spiritual
rock that followed them: and the rock was Mashiyach. Chapter 11
5 Howbeit with most of them Elohim was not well pleased: for they were 1 Be ye imitators of me, even as I also am of Mashiyach.
overthrown in the wilderness. 2 Now I praise you that ye remember me in all things, and hold fast the
6 Now these things were our examples, to the intent we should not lust traditions, even as I delivered them to you.
after evil things, as they also lusted. 3 But I would have you know, that the head of every man is Mashiyach;
7 Neither be ye idolaters, as were some of them; as it is written, The and the head of the woman is the man; and the head of Mashiyach is
people sat down to eat and drink, and rose up to play. Elohim.
8 Neither let us commit fornication, as some of them committed, and fell 4 Every man praying or prophesying, having his head covered,
in one day three and twenty thousand. dishonoreth his head.
9 Neither let us make trial of the Master, as some of them made trial, 5 But every woman praying or prophesying with her head unveiled
and perished by the serpents. dishonoreth her head; for it is one and the same thing as if she were
10 Neither murmur ye, as some of them murmured, and perished by shaven.
the destroyer. 6 For if a woman is not veiled, let her also be shorn: but if it is a shame
11 Now these things happened unto them by way of example; and to a woman to be shorn or shaven, let her be veiled.
they were written for our admonition, upon whom the ends of the 7 For a man indeed ought not to have his head veiled, forasmuch as he
ages are come. is the image and glory of Hwhy: but the woman is the glory of the
12 Wherefore let him that thinketh he standeth take heed lest he fall. man.
13 There hath no temptation taken you but such as man can bear: but 8 For the man is not of the woman; but the woman of the man:
Elohim is faithful, who will not suffer you to be tempted above that ye 9 for neither was the man created for the woman; but the woman for the
are able; but will with the temptation make also the way of escape, man:
that ye may be able to endure it. 10 for this cause ought the woman to have a sign of authority on her
14 Wherefore, my beloved, flee from idolatry. head, because of the angels.
15 I speak as to wise men; judge ye what I say. 11 Nevertheless, neither is the woman without the man, nor the man
16 The cup of blessing which we bless, is it not a communion of the without the woman, in Hwhy.
blood of Mashiyach? The bread which we break, is it not a 12 For as the woman is of the man, so is the man also by the woman;
communion of the body of Mashiyach? but all things are of Elohim.
17 seeing that we, who are many, are one bread, one body: for we are 13 Judge ye in yourselves: is it seemly that a woman pray unto Elohim
all partake of the one bread. unveiled?
18 Behold Israel after the flesh: have not they that eat the sacrifices 14 Doth not even nature itself teach you, that, if a man have long hair,
communion with the altar? it is a dishonor to him?
19 What say I then? that a thing sacrificed to idols is anything, or that 15 But if a woman have long hair, it is a glory to her: for her hair is
an idol is anything? given her for a covering.
20 But I say, that the things which the Gentiles sacrifice, they sacrifice 16 But if any man seemeth to be contentious, we have no such
to demons, and not to Hwhy: and I would not that ye should have custom, neither the assemblies of Elohim.
communion with demons. 17 But in giving you this charge, I praise you not, that ye come
21 Ye cannot drink the cup of Hwhy, and the cup of demons: ye together not for the better but for the worse.
cannot partake of the table of Hwhy, and of the table of demons. 18 For first of all, when ye come together in the assembly, I hear that
22 Or do we provoke Hwhy to jealousy? are we stronger than he? divisions exist among you; and I partly believe it.
23 All things are lawful; but not all things are expedient. All things are 19 For there must be also factions among you, that they that are
lawful; but not all things edify. approved may be made manifest among you.
24 Let no man seek his own, but each his neighbor's good. 20 When therefore ye assemble yourselves together, it is not possible
25 Whatsoever is sold in the shambles, eat, asking no question for to eat the Master's supper:
conscience' sake, 21 for in your eating each one taketh before other his own supper; and
26 for the earth is Hwhy's, and the fulness thereof. one is hungry, and another is drunken.
27 If one of them that believe not biddeth you to a feast, and ye are 22 What, have ye not houses to eat and to drink in? or despise ye the
disposed to go; whatsoever is set before you, eat, asking no question assembly of Elohim, and put them to shame that have not? What
for conscience' sake. shall I say to you? shall I praise you? In this I praise you not.
28 But if any man say unto you, This hath been offered in sacrifice, eat 23 For I received of the Master that which also I delivered unto you,
not, for his sake that showed it, and for conscience sake: for the earth that the Master OSwhy in the night in which he was betrayed took
is Hwhy's, and the fulness thereof: bread;
29 conscience, I say, not thine own, but the other's; for why is my 24 and when he had given thanks, he brake it, and said, This is my
liberty judged by another conscience? body, which is for you: this do in remembrance of me.
1 Corinthians Chapter 12 636 Zikarown Say’fer
25 In like manner also the cup, after supper, saying, This cup is the 20 But now they are many members, but one body.
new covenant in my blood: this do, as often as ye drink it, in 21 And the eye cannot say to the hand, I have no need of thee: or
remembrance of me. again the head to the feet, I have no need of you.
26 For as often as ye eat this bread, and drink the cup, ye proclaim the 22 Nay, much rather, those members of the body which seem to be
Master's death till he come. more feeble are necessary:
27 Wherefore whosoever shall eat the bread or drink the cup of the 23 and those parts of the body, which we think to be less honorable,
Master in an unworthy manner, shall be guilty of the body and the upon these we bestow more abundant honor; and our uncomely parts
blood of the Master. have more abundant comeliness;
28 But let a man prove himself, and so let him eat of the bread, and 24 whereas our comely parts have no need: but Elohim tempered the
drink of the cup. body together, giving more abundant honor to that part which lacked;
29 For he that eateth and drinketh, eateth and drinketh judgment unto 25 that there should be no schism in the body; but that the members
himself, if he discern not the body. should have the same care one for another.
30 For this cause many among you are weak and sickly, and not a few 26 And whether one member suffereth, all the members suffer with it;
sleep. or one member is honored, all the members rejoice with it.
31 But if we discerned ourselves, we should not be judged. 27 Now ye are the body of Mashiyach, and severally members thereof.
32 But when we are judged, we are chastened of Hwhy, that we 28 And Elohim hath set some in the assembly, first apostles, secondly
may not be condemned with the world. prophets, thirdly teachers, then miracles, then gifts of healings, helps,
33 Wherefore, my brethren, when ye come together to eat, wait one for governments, divers kinds of tongues.
another. 29 Are all apostles? are all prophets? are all teachers? are all workers
34 If any man is hungry, let him eat at home; that your coming together of miracles?
be not unto judgment. And the rest will I set in order whensoever I 30 have all gifts of healings? do all speak with tongues? do all
come. interpret?
31 But desire earnestly the greater gifts. And moreover a most
Chapter 12 excellent way show I unto you.
1 Now concerning spiritual gifts, brethren, I would not have you
ignorant. Chapter 13
2 Ye know that when ye were Gentiles ye were led away unto those 1 If I speak with the tongues of men and of angels, but have not love, I
dumb idols, howsoever ye might led. am become sounding brass, or a clanging cymbal.
3 Wherefore I make known unto you, that no man speaking in the Spirit 2 And if I have the gift of prophecy, and know all mysteries and all
of Hwhy saith, OSwhy is anathema; and no man can say, knowledge; and if I have all faith, so as to remove mountains, but
OSwhy is Master, but in the Holy Spirit. have not love, I am nothing.
4 Now there are diversities of gifts, but the same Spirit. 3 And if I bestow all my goods to feed the poor, and if I give my body to
5 And there are diversities of ministrations, and the same Master. be burned, but have not love, it profiteth me nothing.
6 And there are diversities of workings, but the same Elohim, who 4 Love suffereth long, and is kind; love envieth not; love vaunteth not
worketh all things in all. itself, is not puffed up,
7 But to each one is given the manifestation of the Spirit to profit withal. 5 doth not behave itself unseemly, seeketh not its own, is not provoked,
8 For to one is given through the Spirit the word of wisdom; and to taketh not account of evil;
another the word of knowledge, according to the same Spirit: 6 rejoiceth not in unrighteousness, but rejoiceth with the truth;
9 to another faith, in the same Spirit; and to another gifts of healings, in 7 beareth all things, believeth all things, hopeth all things, endureth all
the one Spirit; things.
10 and to another workings of miracles; and to another prophecy; and 8 Love never faileth: but whether there be prophecies, they shall be
to another discernings of spirits; to another divers kinds of tongues; done away; whether there be tongues, they shall cease; whether
and to another the interpretation of tongues: there be knowledge, it shall be done away.
11 but all these worketh the one and the same Spirit, dividing to each 9 For we know in part, and we prophesy in part;
one severally even as he will. 10 but when that which is perfect is come, that which is in part shall be
12 For as the body is one, and hath many members, and all the done away.
members of the body, being many, are one body; so also is 11 When I was a child, I spake as a child, I felt as a child, I thought as
Mashiyach. a child: now that I am become a man, I have put away childish things.
13 For in one Spirit were we all immersed into one body, whether Jews 12 For now we see in a mirror, darkly; but then face to face: now I
or Greeks, whether bond or free; and were all made to drink of one know in part; but then shall I know fully even as also I was fully
Spirit. known.
14 For the body is not one member, but many. 13 But now abideth faith, hope, love, these three; and the greatest of
15 If the foot shall say, Because I am not the hand, I am not of the these is love.
body; it is not therefore not of the body.
16 And if the ear shall say, Because I am not the eye, I am not of the Chapter 14
body; it is not therefore not of the body. 1 Follow after love; yet desire earnestly spiritual gifts, but rather that ye
17 If the whole body were an eye, where were the hearing? If the may prophesy.
whole were hearing, where were the smelling? 2 For he that speaketh in a tongue speaketh not unto men, but unto
18 But now hath Elohim set the members each one of them in the Elohim; for no man understandeth; but in the spirit he speaketh
body, even as it pleased him. mysteries.
19 And if they were all one member, where were the body?
Zikarown Say’fer 637 1 Corinthians Chapter 15
3 But he that prophesieth speaketh unto men edification, and 27 If any man speaketh in a tongue, let it be by two, or at the most
exhortation, and consolation. three, and that in turn; and let one interpret:
4 He that speaketh in a tongue edifieth himself; but he that prophesieth 28 but if there be no interpreter, let him keep silence in the assembly;
edifieth the assembly. and let him speak to himself, and to Elohim.
5 Now I would have you all speak with tongues, but rather that ye 29 And let the prophets speak by two or three, and let the others
should prophesy: and greater is he that prophesieth than he that discern.
speaketh with tongues, except he interpret, that the assembly may 30 But if a revelation be made to another sitting by, let the first keep
receive edifying. silence.
6 But now, brethren, if I come unto you speaking with tongues, what 31 For ye all can prophesy one by one, that all may learn, and all may
shall I profit you, unless I speak to you either by way of revelation, or be exhorted;
of knowledge, or of prophesying, or of teaching? 32 and the spirits of the prophets are subject to the prophets;
7 Even things without life, giving a voice, whether pipe or harp, if they 33 for Elohim is not an Elohim of confusion, but of peace. As in all the
give not a distinction in the sounds, how shall it be known what is assemblies of the saints,
piped or harped? 34 let the women keep silence in the assemblies: for it is not permitted
8 For if the trumpet give an uncertain voice, who shall prepare himself unto them to speak; but let them be in subjection, as also saith the
for war? law.
9 So also ye, unless ye utter by the tongue speech easy to understood, 35 And if they would learn anything, let them ask their own husbands
how shall it be known what is spoken? for ye will be speaking into the at home: for it is shameful for a woman to speak in the assembly.
air. 36 What? was it from you that the word of Elohim went forth? or came
10 There are, it may be, so many kinds of voices in the world, and no it unto you alone?
kind is without signification. 37 If any man thinketh himself to be a prophet, or spiritual, let him take
11 If then I know not the meaning of the voice, I shall be to him that knowledge of the things which I write unto you, that they are the
speaketh a barbarian, and he that speaketh will be a barbarian unto commandment of Hwhy.
me. 38 But if any man is ignorant, let him be ignorant.
12 So also ye, since ye are zealous of spiritual gifts, seek that ye may 39 Wherefore, my brethren, desire earnestly to prophesy, and forbid
abound unto the edifying of the assembly. not to speak with tongues.
13 Wherefore let him that speaketh in a tongue pray that he may 40 But let all things be done decently and in order.
interpret.
14 For if I pray in a tongue, my spirit prayeth, but my understanding is Chapter 15
unfruitful. 1 Now I make known unto you brethren, the evangel which I preached
15 What is it then? I will pray with the spirit, and I will pray with the unto you, which also ye received, wherein also ye stand,
understanding also: I will sing with the spirit, and I will sing with the 2 by which also ye are saved, if ye hold fast the word which I preached
understanding also. unto you, except ye believed in vain.
16 Else if thou bless with the spirit, how shall he that filleth the place of 3 For I delivered unto you first of all that which also I received: that
the unlearned say the Amein at thy giving of thanks, seeing he Mashiyach died for our sins according to the scriptures;
knoweth not what thou sayest? 4 and that he was buried; and that he hath been raised on the third day
17 For thou verily givest thanks well, but the other is not edified. according to the scriptures;
18 I thank Elohim, I speak with tongues more than you all: 5 and that he appeared to Cephas; then to the twelve;
19 howbeit in the assembly I had rather speak five words with my 6 then he appeared to above five hundred brethren at once, of whom
understanding, that I might instruct others also, than ten thousand the greater part remain until now, but some are fallen asleep;
words in a tongue. 7 then he appeared to James; then to all the apostles;
20 Brethren, be not children in mind: yet in malice be ye babes, but in 8 and last of all, as to the child untimely born, he appeared to me also.
mind be men. 9 For I am the least of the apostles, that am not meet to be called an
21 In the law it is written, By men of strange tongues and by the lips of apostle, because I persecuted the assembly of Elohim.
strangers will I speak unto this people; and not even thus will they 10 But by the grace of Hwhy I am what I am: and his grace which
hear me, saith Hwhy. was bestowed upon me was not found vain; but I labored more
22 Wherefore tongues are for a sign, not to them that believe, but to abundantly than they all: yet not I, but the grace of Elohim which was
the unbelieving: but prophesying is for a sign, not to the unbelieving, with me.
but to them that believe. 11 Whether then it be I or they, so we preach, and so ye believed.
23 If therefore the whole assembly be assembled together and all 12 Now if Mashiyach is preached that he hath been raised from the
speak with tongues, and there come in men unlearned or unbelieving, dead, how say some among you that there is no resurrection of the
will they not say that ye are mad? dead?
24 But if all prophesy, and there come in one unbelieving or unlearned, 13 But if there is no resurrection of the dead, neither hath Mashiyach
he is reproved by all, he is judged by all; been raised:
25 the secrets of his heart are made manifest; and so he will fall down 14 and if Mashiyach hath not been raised, then is our preaching vain,
on his face and worship Elohim, declaring that Elohim is among you your faith also is vain.
indeed. 15 Yea, we are found false witnesses of Elohim; because we
26 What is it then, brethren? When ye come together, each one hath a witnessed of Elohim that he raised up Mashiyach: whom he raised
psalm, hath a teaching, hath a revelation, hath a tongue, hath an not up, if so be that the dead are not raised.
interpretation. Let all things be done unto edifying. 16 For if the dead are not raised, neither hath Mashiyach been raised:
1 Corinthians Chapter 16 638 Zikarown Say’fer
17 and if Mashiyach hath not been raised, your faith is vain; ye are yet 48 As is the earthy, such are they also that are earthy: and as is the
in your sins. heavenly, such are they also that are heavenly.
18 Then they also that are fallen asleep in Mashiyach have perished. 49 And as we have borne the image of the earthy, we shall also bear
19 If we have only hoped in Mashiyach in this life, we are of all men the image of the heavenly.
most pitiable. 50 Now this I say, brethren, that flesh and blood cannot inherit the
20 But now hath Mashiyach been raised from the dead, the firstfruits of kingdom of Hwhy; neither doth corruption inherit incorruption.
them that are asleep. 51 Behold, I tell you a mystery: We all shall not sleep, but we shall all
21 For since by man came death, by man came also the resurrection be changed,
of the dead. 52 in a moment, in the twinkling of an eye, at the last trump: for the
22 For as in Adam all die, so also in Mashiyach shall all be made alive. trumpet shall sound, and the dead shall be raised incorruptible, and
23 But each in his own order: Mashiyach the firstfruits; then they that we shall be changed.
are Mashiyach's, at his coming. 53 For this corruptible must put on incorruption, and this mortal must
24 Then cometh the end, when he shall deliver up the kingdom to put on immortality.
Elohim, even the Father; when he shall have abolished all rule and all 54 But when this corruptible shall have put on incorruption, and this
authority and power. mortal shall have put on immortality, then shall come to pass the
25 For he must reign, till he hath put all his enemies under his feet. saying that is written, Death is swallowed up in victory.
26 The last enemy that shall be abolished is death. 55 O death, where is thy victory? O death, where is thy sting?
27 For, He put all things in subjection under his feet. But when he 56 The sting of death is sin; and the power of sin is the law:
saith, All things are put in subjection, it is evident that he is excepted 57 but thanks be to Elohim, who giveth us the victory through our
who did subject all things unto him. Master OSwhy Ha Mashiyach.
28 And when all things have been subjected unto him, then shall the 58 Wherefore, my beloved brethren, be ye stedfast, unmoveable,
Son also himself be subjected to him that did subject all things unto always abounding in the work of the Master, forasmuch as ye know
him, that Elohim may be all in all. that your labor is not vain in Hwhy.
29 Else what shall they do that are immersed for the dead? If the dead
are not raised at all, why then are they immersed for them? Chapter 16
30 Why do we also stand in jeopardy every hour? 1 Now concerning the collection for the saints, as I gave order to the
31 I protest by that glorifying in you, brethren, which I have in assemblies of Galatia, so also do ye.
Mashiyach OSwhy our Master, I die daily. 2 Upon the first day of the week let each one of you lay by him in store,
32 If after the manner of men I fought with beasts at Ephesus, what as he may prosper, that no collections be made when I come.
doth it profit me? If the dead are not raised, let us eat and drink, for 3 And when I arrive, whomsoever ye shall approve, them will I send
to-morrow we die. with letters to carry your bounty unto Jerusalem:
33 Be not deceived: Evil companionships corrupt good morals. 4 and if it be meet for me to go also, they shall go with me.
34 Awake to soberness righteously, and sin not; for some have no 5 But I will come unto you, when I shall have passed through
knowledge of Hwhy: I speak this to move you to shame. Macedonia; for I pass through Macedonia;
35 But some one will say, How are the dead raised? and with what 6 but with you it may be that I shall abide, or even winter, that ye may
manner of body do they come? set me forward on my journey whithersoever I go.
36 Thou foolish one, that which thou thyself sowest is not quickened 7 For I do not wish to see you now by the way; for I hope to tarry a
except it die: while with you, if Hwhy permit.
37 and that which thou sowest, thou sowest not the body that shall be, 8 But I will tarry at Ephesus until Pentecost;
but a bare grain, it may chance of wheat, or of some other kind; 9 for a great door and effectual is opened unto me, and there are many
38 but Elohim giveth it a body even as it pleased him, and to each adversaries.
seed a body of its own. 10 Now if Timothy come, see that he be with you without fear; for he
39 All flesh is not the same flesh: but there is one flesh of men, and worketh the work of Hwhy, as I also do:
another flesh of beasts, and another flesh of birds, and another of 11 let no man therefore despise him. But set him forward on his
fishes. journey in peace, that he may come unto me: for I expect him with the
40 There are also celestial bodies, and bodies terrestrial: but the glory brethren.
of the celestial is one, and the glory of the terrestrial is another. 12 But as touching Apollos the brother, I besought him much to come
41 There is one glory of the sun, and another glory of the moon, and unto you with the brethren: and it was not all his will to come now; but
another glory of the stars; for one star differeth from another star in he will come when he shall have opportunity.
glory. 13 Watch ye, stand fast in the faith, quit you like men, be strong.
42 So also is the resurrection of the dead. It is sown in corruption; it is 14 Let all that ye do be done in love.
raised in incorruption: 15 Now I beseech you, brethren (ye know the house of Stephanas,
43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it that it is the firstfruits of Achaia, and that they have set themselves to
is raised in power: minister unto the saints),
44 it is sown a natural body; it is raised a spiritual body. If there is a 16 that ye also be in subjection unto such, and to every one that
natural body, there is also a spiritual body. helpeth in the work and laboreth.
45 So also it is written, The first man Adam became a living soul. The 17 And I rejoice at the coming of Stephanas and Fortunatus and
last Adam became a life-giving spirit. Achaicus: for that which was lacking on your part they supplied.
46 Howbeit that is not first which is spiritual, but that which is natural; 18 For they refreshed my spirit and yours: acknowledge ye therefore
then that which is spiritual. them that are such.
47 The first man is of the earth, earthy: the second man is of heaven.
Zikarown Say’fer 639 1 Corinthians Chapter 16
19 The assemblies of Asia salute you. Aquila and Prisca salute you
much in Hwhy, with the assembly that is in their house.
20 All the brethren salute you. Salute one another with a holy kiss.
21 The salutation of me Paul with mine own hand.
22 If any man loveth not the Master, let him be anathema. Maranatha.
23 The grace of the Master OSwhy Ha Mashiyach be with you.
24 My love be with you all in Mashiyach OSwhy. Amein.
2 Corinthians Chapter 1 640 Zikarown Say’fer
22 who also sealed us, and gave us the earnest of the Spirit in our
The Second Epistle of Paul the hearts.
Apostle to the Corinthians 23 But I call Elohim for a witness upon my soul, that to spare you I
forbare to come unto Corinth.
24 Not that we have mastership over your faith, but are helpers of your
Chapter 1
joy: for in faith ye stand fast.
1 Paul, an apostle of Mashiyach OSwhy through the will of Hwhy,
and Timothy our brother, unto the assembly of Elohim which is at Chapter 2
Corinth, with all the saints that are in the whole of Achaia: 1 But I determined this for myself, that I would not come again to you
2 Grace to you and peace from Hwhy our Father and the Master with sorrow.
OSwhy Mashiyach. 2 For if I make you sorry, who then is he that maketh me glad but he
3 Blessed be the Elohim and Father of our Master OSwhy Ha that is made sorry by me?
Mashiyach, the Father of mercies and Elohim of all comfort; 3 And I wrote this very thing, lest, when I came, I should have sorrow
4 who comforteth us in all our affliction, that we may be able to comfort from them of whom I ought to rejoice; having confidence in you all,
them that are in any affliction, through the comfort wherewith we that my joy is the joy of you all.
ourselves are comforted of Elohim. 4 For out of much affliction and anguish of heart I wrote unto you with
5 For as the sufferings of Mashiyach abound unto us, even so our many tears; not that ye should be made sorry, but that ye might know
comfort also aboundeth through Mashiyach. the love that I have more abundantly unto you.
6 But whether we are afflicted, it is for your comfort and salvation; or 5 But if any hath caused sorrow, he hath caused sorrow, not to me, but
whether we are comforted, it is for your comfort, which worketh in the in part (that I press not too heavily) to you all.
patient enduring of the same sufferings which we also suffer: 6 Sufficient to such a one is this punishment which was inflicted by the
7 and our hope for you is stedfast; knowing that, as ye are partakers of many;
the sufferings, so also are ye of the comfort. 7 so that contrariwise ye should rather forgive him and comfort him, lest
8 For we would not have you ignorant, brethren, concerning our by any means such a one should be swallowed up with his overmuch
affliction which befell us in Asia, that we were weighed down sorrow.
exceedingly, beyond our power, insomuch that we despaired even of 8 Wherefore I beseech you to confirm your love toward him.
life: 9 For to this end also did I write, that I might know the proof of you,
9 yea, we ourselves have had the sentence of death within ourselves, whether ye are obedient in all things.
that we should not trust in ourselves, but in Elohim who raiseth the 10 But to whom ye forgive anything, I forgive also: for what I also have
dead: forgiven, if I have forgiven anything, for your sakes have I forgiven it
10 who delivered us out of so great a death, and will deliver: on whom in the presence of Mashiyach;
we have set our hope that he will also still deliver us; 11 that no advantage may be gained over us by Satan: for we are not
11 ye also helping together on our behalf by your supplication; that, for ignorant of his devices.
the gift bestowed upon us by means of many, thanks may be given by 12 Now when I came to Troas for the evangel of Mashiyach, and when
many persons on our behalf. a door was opened unto me in Hwhy,
12 For our glorifying is this, the testimony of our conscience, that in 13 I had no relief for my spirit, because I found not Titus my brother:
holiness and sincerity of Hwhy, not in fleshly wisdom but in the but taking my leave of them, I went forth into Macedonia.
grace of Hwhy, we behaved ourselves in the world, and more 14 But thanks be unto Elohim, who always leadeth us in triumph in
abundantly to you-ward. Mashiyach, and maketh manifest through us the savor of his
13 For we write no other things unto you, than what ye read or even knowledge in every place.
acknowledge, and I hope ye will acknowledge unto the end: 15 For we are a sweet savor of Mashiyach unto Elohim, in them that
14 as also ye did acknowledge us in part, that we are your glorying, are saved, and in them that perish;
even as ye also are ours, in the day of our Master OSwhy. 16 to the one a savor from death unto death; to the other a savor from
15 And in this confidence I was minded to come first unto you, that ye life unto life. And who is sufficient for these things?
might have a second benefit; 17 For we are not as the many, corrupting the word of Elohim: but as
16 and by you to pass into Macedonia, and again from Macedonia to of sincerity, but as of Hwhy, in the sight of Elohim, speak we in
come unto you, and of you to be set forward on my journey unto Mashiyach.
Judaea.
17 When I therefore was thus minded, did I show fickleness? or the Chapter 3
things that I purpose, do I purpose according to the flesh, that with me 1 Are we beginning again to commend ourselves? or need we, as do
there should be the yea yea and the nay nay? some, epistles of commendation to you or from you?
18 But as Elohim is faithful, our word toward you is not yea and nay. 2 Ye are our epistle, written in our hearts, known and read of all men;
19 For the Son of Elohim, OSwhy Ha Mashiyach, who was 3 being made manifest that ye are an epistle of Mashiyach, ministered
preached among you by us, even by me and Silvanus and Timothy, by us, written not with ink, but with the Spirit of the living Elohim; not
was not yea and nay, but in him is yea. in tables of stone, but in tables that are hearts of flesh.
20 For how many soever be the promises of Hwhy, in him is the 4 And such confidence have we through Mashiyach toward Elohim:
yea: wherefore also through him is the Amein, unto the glory of 5 not that we are sufficient of ourselves, to account anything as from
Elohim through us. ourselves; but our sufficiency is from Elohim;
21 Now he that establisheth us with you in Mashiyach, and anointed 6 who also made us sufficient as ministers of a new covenant; not of
us, is Hwhy; the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Zikarown Say’fer 641 2 Corinthians Chapter 5
7 But if the ministration of death, written, and engraven on stones, 15 For all things are for your sakes, that the grace, being multiplied
came with glory, so that the children of Israel could not look stedfastly through the many, may cause the thanksgiving to abound unto the
upon the face of Moses for the glory of his face; which glory was glory of Elohim.
passing away: 16 Wherefore we faint not; but though our outward man is decaying,
8 how shall not rather the ministration of the spirit be with glory? yet our inward man is renewed day by day.
9 For if the ministration of condemnation hath glory, much rather doth 17 For our light affliction, which is for the moment, worketh for us more
the ministration of righteousness exceed in glory. and more exceedingly an eternal weight of glory;
10 For verily that which hath been made glorious hath not been made 18 while we look not at the things which are seen, but at the things
glorious in this respect, by reason of the glory that surpasseth. which are not seen: for the things which are seen are temporal; but
11 For if that which passeth away was with glory, much more that the things which are not seen are eternal.
which remaineth is in glory.
12 Having therefore such a hope, we use great boldness of speech, Chapter 5
13 and are not as Moses, who put a veil upon his face, that the 1 For we know that if the earthly house of our tabernacle be dissolved,
children of Israel should not look stedfastly on the end of that which we have a building from Hwhy, a house not made with hands,
was passing away: eternal, in the heavens.
14 but their minds were hardened: for until this very day at the reading 2 For verily in this we groan, longing to be clothed upon with our
of the old covenant the same veil remaineth, it not being revealed to habitation which is from heaven:
them that it is done away in Mashiyach. 3 if so be that being clothed we shall not be found naked.
15 But unto this day, whensoever Moses is read, a veil lieth upon their 4 For indeed we that are in this tabernacle do groan, being burdened;
heart. not for that we would be unclothed, but that we would be clothed
16 But whensoever it shall turn to Hwhy, the veil is taken away. upon, that what is mortal may be swallowed up of life.
17 Now Hwhy is the Spirit: and where the Spirit of Hwhy is, there 5 Now he that wrought us for this very thing is Hwhy, who gave unto
is liberty. us the earnest of the Spirit.
18 But we all, with unveiled face beholding as in a mirror the glory of 6 Being therefore always of good courage, and knowing that, whilst we
Hwhy, are transformed into the same image from glory to glory, are at home in the body, we are absent from the Master
even as from the Spirit of Hwhy. 7 (for we walk by faith, not by sight);
8 we are of good courage, I say, and are willing rather to be absent
Chapter 4 from the body, and to be at home with the Master.
1 Therefore seeing we have this ministry, even as we obtained mercy, 9 Wherefore also we make it our aim, whether at home or absent, to be
we faint not: well-pleasing unto him.
2 but we have renounced the hidden things of shame, not walking in 10 For we must all be made manifest before the judgment-seat of
craftiness, nor handling the word of Elohim deceitfully; but by the Mashiyach; that each one may receive the things done in the body,
manifestation of the truth commending ourselves to every man's according to what he hath done, whether it be good or bad.
conscience in the sight of Elohim. 11 Knowing therefore the fear of the Master, we persuade men, but we
3 And even if our evangel is veiled, it is veiled in them that perish: are made manifest unto Hwhy; and I hope that we are made
4 in whom the elohim of this world hath blinded the minds of the manifest also in your consciences.
unbelieving, that the light of the evangel of the glory of Mashiyach, 12 We are not again commending ourselves unto you, but speak as
who is the image of Elohim, should not dawn upon them. giving you occasion of glorying on our behalf, that ye may have
5 For we preach not ourselves, but Mashiyach OSwhy as Master, wherewith to answer them that glory in appearance, and not in heart.
and ourselves as your servants for OSwhy's sake. 13 For whether we are beside ourselves, it is unto Hwhy; or whether
6 Seeing it is Elohim, that said, Light shall shine out of darkness, who we are of sober mind, it is unto you.
shined in our hearts, to give the light of the knowledge of the glory of 14 For the love of Mashiyach constraineth us; because we thus judge,
Elohim in the face of OSwhy Ha Mashiyach. that one died for all, therefore all died;
7 But we have this treasure in earthen vessels, that the exceeding 15 and he died for all, that they that live should no longer live unto
greatness of the power may be of Elohim, and not from ourselves; themselves, but unto him who for their sakes died and rose again.
8 we are pressed on every side, yet not straitened; perplexed, yet not 16 Wherefore we henceforth know no man after the flesh: even though
unto despair; we have known Mashiyach after the flesh, yet now we know him so
9 pursued, yet not forsaken; smitten down, yet not destroyed; no more.
10 always bearing about in the body the dying of OSwhy, that the 17 Wherefore if any man is in Mashiyach, he is a new creature: the old
life also of OSwhy may be manifested in our body. things are passed away; behold, they are become new.
11 For we who live are always delivered unto death for OSwhy's 18 But all things are of Elohim, who reconciled us to himself through
sake, that the life also of OSwhy may be manifested in our mortal Mashiyach, and gave unto us the ministry of reconciliation;
flesh. 19 to wit, that Hwhy was in Mashiyach reconciling the world unto
12 So then death worketh in us, but life in you. himself, not reckoning unto them their trespasses, and having
13 But having the same spirit of faith, according to that which is committed unto us the word of reconciliation.
written, I believed, and therefore did I speak; we also believe, and 20 We are ambassadors therefore on behalf of Mashiyach, as though
therefore also we speak; Elohim were entreating by us: we beseech you on behalf of
14 knowing that he that raised up the Master OSwhy shall raise up Mashiyach, be ye reconciled to Elohim.
us also with OSwhy, and shall present us with you. 21 Him who knew no sin he made to be sin on our behalf; that we
might become the righteousness of Hwhy in him.
2 Corinthians Chapter 6 642 Zikarown Say’fer
Chapter 6 8 For though I made you sorry with my epistle, I do not regret it: though
1 And working together with him we entreat also that ye receive not the I did regret it (for I see that that epistle made you sorry, though but for
grace of Elohim in vain a season),
2 (for he saith, At an acceptable time I hearkened unto thee, And in a 9 I now rejoice, not that ye were made sorry, but that ye were made
day of salvation did I strengthen thee: behold, now is the acceptable sorry unto repentance; for ye were made sorry according to Hwhy,
time; behold, now is the day of salvation): that ye might suffer loss by us in nothing.
3 giving no occasion of stumbling in anything, that our ministration be 10 For sorrow by Hwhy worketh repentance unto salvation, a
not blamed; repentance which bringeth no regret: but the sorrow of the world
4 but in everything commending ourselves, as ministers of Hwhy, in worketh death.
much patience, in afflictions, in necessities, in distresses, 11 For behold, this selfsame thing, that ye were made sorry according
5 in stripes, in imprisonments, in tumults, in labors, in watchings, in to Hwhy, what earnest care it wrought in you, yea what clearing of
fastings; yourselves, yea what indignation, yea what fear, yea what longing,
6 in pureness, in knowledge, in long suffering, in kindness, in the Holy yea what zeal, yea what avenging! In everything ye approved
Spirit, in love unfeigned, yourselves to be pure in the matter.
7 in the word of truth, in the power of Hwhy; by the armor of 12 So although I wrote unto you, I wrote not for his cause that did the
righteousness on the right hand and on the left, wrong, nor for his cause that suffered the wrong, but that your earnest
8 by glory and dishonor, by evil report and good report; as deceivers, care for us might be made manifest unto you in the sight of Elohim.
and yet true; 13 Therefore we have been comforted: And in our comfort we joyed
9 as unknown, and yet well known; as dying, and behold, we live; as the more exceedingly for the joy of Titus, because his spirit hath been
chastened, and not killed; refreshed by you all.
10 as sorrowful, yet always rejoicing; as poor, yet making many rich; 14 For if in anything I have gloried to him on your behalf, I was not put
as having nothing, and yet possessing all things. to shame; but as we spake all things to you in truth, so our glorying
11 Our mouth is open unto you, O Corinthians, our heart is enlarged. also which I made before Titus was found to be truth.
12 Ye are not straitened in us, but ye are straitened in your own 15 And his affection is more abundantly toward you, while he
affections. remembereth the obedience of you all, how with fear and trembling ye
13 Now for a recompense in like kind (I speak as unto my children), be received him.
ye also enlarged. 16 I rejoice that in everything I am of good courage concerning you.
14 Be not unequally yoked with unbelievers: for what fellowship have Chapter 8
righteousness and iniquity? or what communion hath light with
1 Moreover, brethren, we make known to you the grace of Elohim
darkness?
which hath been given in the assemblies of Macedonia;
15 And what concord hath Mashiyach with Belial? or what portion hath
2 how that in much proof of affliction the abundance of their joy and
a believer with an unbeliever?
their deep poverty abounded unto the riches of their liberality.
16 And what agreement hath a temple of Hwhy with idols? for we
3 For according to their power, I bear witness, yea and beyond their
are a temple of the living Elohim; even as Elohim said, I will dwell in
power, they gave of their own accord,
them, and walk in them; and I will be their Elohim, and they shall be
4 beseeching us with much entreaty in regard of this grace and the
my people.
fellowship in the ministering to the saints:
17 Wherefore Come ye out from among them, and be ye separate,
5 and this, not as we had hoped, but first they gave their own selves to
saith Hwhy, And touch no unclean thing; And I will receive you,
the Master, and to us through the will of Hwhy.
18 And will be to you a Father, And ye shall be to me sons and
6 Insomuch that we exhorted Titus, that as he made a beginning
daughters, saith Hwhy Almighty.
before, so he would also complete in you this grace also.
Chapter 7 7 But as ye abound in everything, in faith, and utterance, and
1 Having therefore these promises, beloved, let us cleanse ourselves knowledge, and in all earnestness, and in your love to us, see that ye
from all defilement of flesh and spirit, perfecting holiness in the fear of abound in this grace also.
Hwhy. 8 I speak not by way of commandment, but as proving through the
2 Open your hearts to us: we wronged no man, we corrupted no man, earnestness of others the sincerity also of your love.
we took advantage of no man. 9 For ye know the grace of our Master OSwhy Ha Mashiyach, that,
3 I say it not to condemn you: for I have said before, that ye are in our though he was rich, yet for your sakes he became poor, that ye
hearts to die together and live together. through his poverty might become rich.
4 Great is my boldness of speech toward you, great is my glorying on 10 And herein I give my judgment: for this is expedient for you, who
your behalf: I am filled with comfort, I overflow with joy in all our were the first to make a beginning a year ago, not only to do, but also
affliction. to will.
5 For even when we were come into Macedonia our flesh had no relief, 11 But now complete the doing also; that as there was the readiness to
but we were afflicted on every side; without were fightings, within will, so there may be the completion also out of your ability.
were fears. 12 For if the readiness is there, it is acceptable according as a man
6 Nevertheless he that comforteth the lowly, even Elohim, comforted us hath, not according as he hath not.
by the coming of Titus; 13 For I say not this that others may be eased and ye distressed;
7 and not by his coming only, but also by the comfort wherewith he was 14 but by equality: your abundance being a supply at this present time
comforted in you, while he told us your longing, your mourning, your for their want, that their abundance also may become a supply for
zeal for me; so that I rejoiced yet more. your want; that there may be equality:
Zikarown Say’fer 643 2 Corinthians Chapter 11
15 as it is written, He that gathered much had nothing over; and he 14 while they themselves also, with supplication on your behalf, long
that gathered little had no lack. after you by reason of the exceeding grace of Elohim in you.
16 But thanks be to Elohim, who putteth the same earnest care for you 15 Thanks be to Elohim for his unspeakable gift.
into the heart of Titus.
17 For he accepted indeed our exhortation; but being himself very Chapter 10
earnest, he went forth unto you of his own accord. 1 Now I Paul myself entreat you by the meekness and gentleness of
18 And we have sent together with him the brother whose praise in the Mashiyach, I who in your presence am lowly among you, but being
evangel is spread through all the assemblies; absent am of good courage toward you:
19 and not only so, but who was also appointed by the assemblies to 2 yea, I beseech you, that I may not when present show courage with
travel with us in the matter of this grace, which is ministered by us to the confidence wherewith I count to be bold against some, who count
the glory of the Master, and to show our readiness: of us as if we walked according to the flesh.
20 Avoiding this, that any man should blame us in the matter of this 3 For though we walk in the flesh, we do not war according to the flesh
bounty which is ministered by us: 4 (for the weapons of our warfare are not of the flesh, but mighty before
21 for we take thought for things honorable, not only in the sight of Elohim to the casting down of strongholds),
Hwhy, but also in the sight of men. 5 casting down imaginations, and every high thing that is exalted
22 and we have sent with them our brother, whom we have many against the knowledge of Elohim, and bringing every thought into
times proved earnest in many things, but now much more earnest, by captivity to the obedience of Mashiyach;
reason of the great confidence which he hath in you. 6 and being in readiness to avenge all disobedience, when your
23 Whether any inquire about Titus, he is my partner and my fellow- obedience shall be made full.
worker to you-ward, or our brethren, they are the messengers of the 7 Ye look at the things that are before your face. If any man trusteth in
assemblies, they are the glory of Mashiyach. himself that he is Mashiyach's, let him consider this again with
24 Show ye therefore unto them in the face of the assemblies the proof himself, that, even as he is Mashiyach's, so also are we.
of your love, and of our glorying on your behalf. 8 For though I should glory somewhat abundantly concerning our
authority (which the Master gave for building you up, and not for
Chapter 9 casting you down), I shall not be put to shame:
1 For as touching the ministering to the saints, it is superfluous for me 9 that I may not seem as if I would terrify you by my letters.
to write to you: 10 For, His letters, they say, are weighty and strong; but his bodily
2 for I know your readiness, of which I glory on your behalf to them of presence is weak, and his speech of no account.
Macedonia, that Achaia hath been prepared for a year past; and your 11 Let such a one reckon this, that, what we are in word by letters
zeal hath stirred up very many of them. when we are absent, such are we also in deed when we are present.
3 But I have sent the brethren, that our glorying on your behalf may not 12 For we are not bold to number or compare ourselves with certain of
be made void in this respect; that, even as I said, ye may be them that commend themselves: but they themselves, measuring
prepared: themselves by themselves, and comparing themselves with
4 lest by any means, if there come with me any of Macedonia and find themselves, are without understanding.
you unprepared, we (that we say not, ye) should be put to shame in 13 But we will not glory beyond our measure, but according to the
this confidence. measure of the province which Elohim apportioned to us as a
5 I thought it necessary therefore to entreat the brethren, that they measure, to reach even unto you.
would go before unto you, and make up beforehand your 14 For we stretch not ourselves overmuch, as though we reached not
aforepromised bounty, that the same might be ready as a matter of unto you: for we came even as far as unto you in the evangel of
bounty, and not of extortion. Mashiyach:
6 But this I say, He that soweth sparingly shall reap also sparingly; and 15 not glorying beyond our measure, that is, in other men's labors; but
he that soweth bountifully shall reap also bountifully. having hope that, as your faith groweth, we shall be magnified in you
7 Let each man do according as he hath purposed in his heart: not according to our province unto further abundance,
grudgingly, or of necessity: for Elohim loveth a cheerful giver. 16 so as to preach the evangel even unto the parts beyond you, and
8 And Elohim is able to make all grace abound unto you; that ye, not to glory in another's province in regard of things ready to our
having always all sufficiency in everything, may abound unto every hand.
good work: 17 But he that glorieth, let him glory in Hwhy.
9 as it is written, He hath scattered abroad, he hath given to the poor; 18 For not he that commendeth himself is approved, but whom
His righteousness abideth for ever. Hwhy commendeth.
10 And he that supplieth seed to the sower and bread for food, shall
supply and multiply your seed for sowing, and increase the fruits of Chapter 11
your righteousness: 1 Would that ye could bear with me in a little foolishness: but indeed ye
11 ye being enriched in everything unto all liberality, which worketh do bear with me.
through us thanksgiving to Elohim. 2 For I am jealous over you with a jealousy of Hwhy: for I espoused
12 For the ministration of this service not only filleth up the measure of you to one husband, that I might present you as a pure virgin to
the wants of the saints, but aboundeth also through many Mashiyach.
thanksgivings unto Elohim; 3 But I fear, lest by any means, as the serpent beguiled Eve in his
13 seeing that through the proving of you by this ministration they craftiness, your minds should be corrupted from the simplicity and the
glorify Elohim for the obedience of your confession unto the evangel purity that is toward Mashiyach.
of Mashiyach, and for the liberality of your contribution unto them and 4 For if he that cometh preacheth another OSwhy, whom we did not
unto all; preach, or if ye receive a different spirit, which ye did not receive, or a
2 Corinthians Chapter 12 644 Zikarown Say’fer
different evangel, which ye did not accept, ye do well to bear with 33 and through a window was I let down in a basket by the wall, and
him. escaped his hands.
5 For I reckon that I am not a whit behind the very chiefest apostles.
6 But though I be rude in speech, yet am I not in knowledge; nay, in Chapter 12
every way have we made this manifest unto you in all things. 1 I must needs glory, though it is not expedient; but I will come to
7 Or did I commit a sin in abasing myself that ye might be exalted, visions and revelations of Hwhy.
because I preached to you the evangel of Elohim for nought? 2 I know a man in Mashiyach, fourteen years ago (whether in the body,
8 I robbed other assemblies, taking wages of them that I might minister I know not; or whether out of the body, I know not; Elohim knoweth),
unto you; such a one caught up even to the third heaven.
9 and when I was present with you and was in want, I was not a burden 3 And I know such a man (whether in the body, or apart from the body,
on any man; for the brethren, when they came from Macedonia, I know not; Elohim knoweth),
supplied the measure of my want; and in everything I kept myself 4 how that he was caught up into Paradise, and heard unspeakable
from being burdensome unto you, and so will I keep myself. words, which it is not lawful for a man to utter.
10 As the truth of Mashiyach is in me, no man shall stop me of this 5 On behalf of such a one will I glory: but on mine own behalf I will not
glorying in the regions of Achaia. glory, save in my weaknesses.
11 Wherefore? because I love you not? Elohim knoweth. 6 For if I should desire to glory, I shall not be foolish; for I shall speak
12 But what I do, that I will do, that I may cut off occasion from them the truth: but I forbear, lest any man should account of me above that
that desire an occasion; that wherein they glory, they may be found which he seeth me to be, or heareth from me.
even as we. 7 And by reason of the exceeding greatness of the revelations, that I
13 For such men are false apostles, deceitful workers, fashioning should not be exalted overmuch, there was given to me a thorn in the
themselves into apostles of Mashiyach. flesh, a messenger of Satan to buffet me, that I should not be exalted
14 And no marvel; for even Satan fashioneth himself into an angel of overmuch.
light. 8 Concerning this thing I besought the Master thrice, that it might depart
15 It is no great thing therefore if his ministers also fashion themselves from me.
as ministers of righteousness, whose end shall be according to their 9 And he hath said unto me, My grace is sufficient for thee: for my
works. power is made perfect in weakness. Most gladly therefore will I rather
16 I say again, let no man think me foolish; but if ye do, yet as foolish glory in my weaknesses, that the power of Mashiyach may rest upon
receive me, that I also may glory a little. me.
17 That which I speak, I speak not after Hwhy, but as in foolishness, 10 Wherefore I take pleasure in weaknesses, in injuries, in necessities,
in this confidence of glorying. in persecutions, in distresses, for Mashiyach's sake: for when I am
18 Seeing that many glory after the flesh, I will glory also. weak, then am I strong.
19 For ye bear with the foolish gladly, being wise yourselves. 11 I am become foolish: ye compelled me; for I ought to have been
20 For ye bear with a man, if he bringeth you into bondage, if he commended of you: for in nothing was I behind the very chiefest
devoureth you, if he taketh you captive, if he exalteth himself, if he apostles, though I am nothing.
smiteth you on the face. 12 Truly the signs of an apostle were wrought among you in all
21 I speak by way of disparagement, as though we had been weak. patience, by signs and wonders and mighty works.
Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 13 For what is there wherein ye were made inferior to the rest of the
22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they assemblies, except it be that I myself was not a burden to you?
the seed of Abraham? so am I. forgive me this wrong.
23 Are they ministers of Mashiyach? (I speak as one beside himself) I 14 Behold, this is the third time I am ready to come to you; and I will
more; in labors more abundantly, in prisons more abundantly, in not be a burden to you: for I seek not yours, but you: for the children
stripes above measure, in deaths oft. ought not to lay up for the parents, but the parents for the children.
24 Of the Jews five times received I forty stripes save one. 15 And I will most gladly spend and be spent for your souls. If I love
25 Thrice was I beaten with rods, once was I stoned, thrice I suffered you more abundantly, am I loved the less?
shipwreck, a night and a day have I been in the deep; 16 But be it so, I did not myself burden you; but, being crafty, I caught
26 in journeyings often, in perils of rivers, in perils of robbers, in perils you with guile.
from my countrymen, in perils from the Gentiles, in perils in the city, in 17 Did I take advantage of you by any one of them whom I have sent
perils in the wilderness, in perils in the sea, in perils among false unto you?
brethren; 18 I exhorted Titus, and I sent the brother with him. Did Titus take any
27 in labor and travail, in watchings often, in hunger and thirst, in advantage of you? walked we not in the same spirit? walked we not in
fastings often, in cold and nakedness. the same steps?
28 Besides those things that are without, there is that which presseth 19 Ye think all this time that we are excusing ourselves unto you. In
upon me daily, anxiety for all the assemblies. the sight of Elohim speak we in Mashiyach. But all things, beloved,
29 Who is weak, and I am not weak? who is caused to stumble, and I are for your edifying.
burn not? 20 For I fear, lest by any means, when I come, I should find you not
30 If I must needs glory, I will glory of the things that concern my such as I would, and should myself be found of you such as ye would
weakness. not; lest by any means there should be strife, jealousy, wraths,
31 The Elohim and Father of the Master OSwhy, he who is blessed factions, backbitings, whisperings, swellings, tumults;
for evermore knoweth that I lie not. 21 lest again when I come my Elohim should humble me before you,
32 In Damascus the governor under Aretas the king guarded the city of and I should mourn for many of them that have sinned heretofore,
the Damascenes in order to take me:
Zikarown Say’fer 645 2 Corinthians Chapter 13
and repented not of the uncleanness and fornication and
lasciviousness which they committed.
Chapter 13
1 This is the third time I am coming to you. At the mouth of two
witnesses or three shall every word established.
2 I have said beforehand, and I do say beforehand, as when I was
present the second time, so now, being absent, to them that have
sinned heretofore, and to all the rest, that, if I come again, I will not
spare;
3 seeing that ye seek a proof of Mashiyach that speaketh in me; who to
you-ward is not weak, but is powerful in you:
4 for he was impaled through weakness, yet he liveth through the
power of Hwhy. For we also are weak in him, but we shall live with
him through the power of Hwhy toward you.
5 Try your own selves, whether ye are in the faith; prove your own
selves. Or know ye not as to your own selves, that OSwhy Ha
Mashiyach is in you? unless indeed ye be reprobate.
6 But I hope that ye shall know that we are not reprobate.
7 Now we pray to Elohim that ye do no evil; not that we may appear
approved, but that ye may do that which is honorable, though we be
as reprobate.
8 For we can do nothing against the truth, but for the truth.
9 For we rejoice, when we are weak, and ye are strong: this we also
pray for, even your perfecting.
10 For this cause I write these things while absent, that I may not when
present deal sharply, according to the authority which the Master
gave me for building up, and not for casting down.
11 Finally, brethren, farewell. Be perfected; be comforted; be of the
same mind; live in peace: and the Elohim of love and peace shall be
with you.
12 Salute one another with a holy kiss.
13 All the saints salute you.
14 The grace of the Master OSwhy Ha Mashiyach, and the love of
Elohim, and the communion of the Holy Spirit, be with you all.
Galatians Chapter 1 646 Zikarown Say’fer
2 And I went up by revelation; and I laid before them the evangel which
The Epistle of Paul the Apostle I preach among the Gentiles but privately before them who were of
to the Galatians repute, lest by any means I should be running, or had run, in vain.
3 But not even Titus who was with me, being a Greek, was compelled
to be circumcised:
Chapter 1
4 and that because of the false brethren privily brought in, who came in
1 Paul, an apostle (not from men, neither through man, but through privily to spy out our liberty which we have in Mashiyach OSwhy,
OSwhy Ha Mashiyach, and Hwhy the Father, who raised him that they might bring us into bondage:
from the dead), 5 to whom we gave place in the way of subjection, no, not for an hour;
2 and all the brethren that are with me, unto the assemblies of Galatia: that the truth of the evangel might continue with you.
3 Grace to you and peace from Hwhy the Father, and our Master 6 But from those who were reputed to be somewhat (whatsoever they
OSwhy Mashiyach, were, it maketh no matter to me: Hwhy accepteth not man's
4 who gave himself for our sins, that he might deliver us out of this person)-- they, I say, who were of repute imparted nothing to me:
present evil world, according to the will of our Elohim and Father: 7 but contrariwise, when they saw that I had been intrusted with the
5 to whom be the glory for ever and ever. Amein. evangel of the uncircumcision, even as Peter with the evangel of the
6 I marvel that ye are so quickly removing from him that called you in circumcision
the grace of Mashiyach unto a different evangel; 8 (for he that wrought for Peter unto the apostleship of the circumcision
7 which is not another evangel only there are some that trouble you, wrought for me also unto the Gentiles);
and would pervert the evangel of Mashiyach. 9 and when they perceived the grace that was given unto me, James
8 But though we, or an angel from heaven, should preach unto you any and Cephas and John, they who were reputed to be pillars, gave to
evangel other than that which we preached unto you, let him be me and Barnabas the right hands of fellowship, that we should go
anathema. unto the Gentiles, and they unto the circumcision;
9 As we have said before, so say I now again, if any man preacheth 10 only they would that we should remember the poor; which very
unto you any evangel other than that which ye received, let him be thing I was also zealous to do.
anathema. 11 But when Cephas came to Antioch, I resisted him to the face,
10 For am I now seeking the favor of men, or of Elohim? or am I because he stood condemned.
striving to please men? if I were still pleasing men, I should not be a12 For before that certain came from James, he ate with the Gentiles;
servant of Mashiyach. but when they came, he drew back and separated himself, fearing
11 For I make known to you, brethren, as touching the evangel which them that were of the circumcision.
was preached by me, that it is not after man. 13 And the rest of the Jews dissembled likewise with him; insomuch
12 For neither did I receive it from man, nor was I taught it, but it came that even Barnabas was carried away with their dissimulation.
to me through revelation of OSwhy Ha Mashiyach. 14 But when I saw that they walked not uprightly according to the truth
13 For ye have heard of my manner of life in time past in the Jews' of the evangel, I said unto Cephas before them all, If thou, being a
religion, how that beyond measure I persecuted the assembly of Jew, livest as do the Gentiles, and not as do the Jews, how
Elohim, and made havoc of it: compellest thou the Gentiles to live as do the Jews?
14 and I advanced in the Jews' religion beyond many of mine own age 15 We being Jews by nature, and not sinners of the Gentiles,
among my countrymen, being more exceedingly zealous for the 16 yet knowing that a man is not justified by the works of the law but
traditions of my fathers. through faith in OSwhy Ha Mashiyach, even we believed on
15 But when it was the good pleasure of Elohim, who separated me, Mashiyach OSwhy, that we might be justified by faith in
even from my mother's womb, and called me through his grace, Mashiyach, and not by the works of the law: because by the works of
16 to reveal his Son in me, that I might preach him among the the law shall no flesh be justified.
Gentiles; straightway I conferred not with flesh and blood: 17 But if, while we sought to be justified in Mashiyach, we ourselves
17 neither went I up to Jerusalem to them that were apostles before also were found sinners, is Mashiyach a minister of sin? Elohim
me: but I went away into Arabia; and again I returned unto forbid.
Damascus. 18 For if I build up again those things which I destroyed, I prove myself
18 Then after three years I went up to Jerusalem to visit Cephas, and a transgressor.
tarried with him fifteen days. 19 For I through the law died unto the law, that I might live unto
19 But other of the apostles saw I none, save James the Master's Hwhy.
brother. 20 I have been impaled with Mashiyach; and it is no longer I that live,
20 Now touching the things which I write unto you, behold, before but Mashiyach living in me: and that life which I now live in the flesh I
Elohim, I lie not. live in faith, the faith which is in the Son of Elohim, who loved me, and
21 Then I came unto the regions of Syria and Cilicia. gave himself up for me.
22 And I was still unknown by face unto the assemblies of Judaea 21 I do not make void the grace of Elohim: for if righteousness is
which were in Mashiyach: through the law, then Mashiyach died for nought.
23 but they only heard say, He that once persecuted us now preacheth
the faith of which he once made havoc; Chapter 3
24 and they glorified Elohim in me. 1 O foolish Galatians, who did bewitch you, before whose eyes
OSwhy Mashiyach was openly set forth impaled?
Chapter 2
2 This only would I learn from you. Received ye the Spirit by the works
1 Then after the space of fourteen years I went up again to Jerusalem of the law, or by the hearing of faith?
with Barnabas, taking Titus also with me.
Zikarown Say’fer 647 Galatians Chapter 4
3 Are ye so foolish? having begun in the Spirit, are ye now perfected in Chapter 4
the flesh? 1 But I say that so long as the heir is a child, he differeth nothing from a
4 Did ye suffer so many things in vain? if it be indeed in vain. bondservant though he is master of all;
5 He therefore that supplieth to you the Spirit, and worketh miracles 2 but is under guardians and stewards until the day appointed of the
among you, doeth he it by the works of the law, or by the hearing of father.
faith? 3 So we also, when we were children, were held in bondage under the
6 Even as Abraham believed Hwhy, and it was reckoned unto him for rudiments of the world:
righteousness. 4 but when the fulness of the time came, Elohim sent forth his Son,
7 Know therefore that they that are of faith, the same are sons of born of a woman, born under the law,
Abraham. 5 that he might redeem them that were under the law, that we might
8 And the scripture, foreseeing that Elohim would justify the Gentiles by receive the adoption of sons.
faith, preached the evangel beforehand unto Abraham, saying, In 6 And because ye are sons, Elohim sent forth the Spirit of his Son into
thee shall all the nations be blessed. our hearts, crying, Abba, Father.
9 So then they that are of faith are blessed with the faithful Abraham. 7 So that thou art no longer a bondservant, but a son; and if a son, then
10 For as many as are of the works of the law are under a curse: for it an heir of Hwhy through Mashiyach.
is written, Cursed is every one who continueth not in all things that 8 Howbeit at that time, not knowing Hwhy, ye were in bondage to
are written in the book of the law, to do them. them that by nature are no elohim:
11 Now that no man is justified by the law before Elohim, is evident: 9 but now that ye have come to know Hwhy, or rather to be known
for, The righteous shall live by faith; by Hwhy, how turn ye back again to the weak and beggarly
12 and the law is not of faith; but, He that doeth them shall live in them. rudiments, whereunto ye desire to be in bondage over again?
13 Mashiyach redeemed us from the curse of the law, having become 10 Ye observe days, and months, and seasons, and years.
a curse for us; for it is written, Cursed is every one that hangeth on a 11 I am afraid of you, lest by any means I have bestowed labor upon
tree: you in vain.
14 that upon the Gentiles might come the blessing of Abraham in 12 I beseech you, brethren, become as I am, for I also am become as
Mashiyach OSwhy; that we might receive the promise of the Spirit ye are. Ye did me no wrong:
through faith. 13 but ye know that because of an infirmity of the flesh I preached the
15 Brethren, I speak after the manner of men: Though it be but a evangel unto you the first time:
man's covenant, yet when it hath been confirmed, no one maketh it 14 and that which was a temptation to you in my flesh ye despised not,
void, or addeth thereto. nor rejected; but ye received me as an angel of Hwhy, even as
16 Now to Abraham were the promises spoken, and to his seed. He Mashiyach OSwhy.
saith not, And to seeds, as of many; but as of one, And to thy seed, 15 Where then is that gratulation of yourselves? for I bear you witness,
which is Mashiyach. that, if possible, ye would have plucked out your eyes and given them
17 Now this I say: A covenant confirmed beforehand by Elohim, the to me.
law, which came four hundred and thirty years after, doth not 16 So then am I become your enemy, by telling you the truth?
disannul, so as to make the promise of none effect. 17 They zealously seek you in no good way; nay, they desire to shut
18 For if the inheritance is of the law, it is no more of promise: but you out, that ye may seek them.
Elohim hath granted it to Abraham by promise. 18 But it is good to be zealously sought in a good matter at all times,
19 What then is the law? It was added because of transgressions, till and not only when I am present with you.
the seed should come to whom the promise hath been made; and it 19 My little children, of whom I am again in travail until Mashiyach be
was ordained through angels by the hand of a mediator. formed in you--
20 Now a mediator is not a mediator of one; but Elohim is one. 20 but I could wish to be present with you now, and to change my
21 Is the law then against the promises of Elohim? Elohim forbid: for if tone; for I am perplexed about you.
there had been a law given which could make alive, verily 21 Tell me, ye that desire to be under the law, do ye not hear the law?
righteousness would have been of the law. 22 For it is written, that Abraham had two sons, one by the handmaid,
22 But the scriptures shut up all things under sin, that the promise by and one by the freewoman.
faith in OSwhy Ha Mashiyach might be given to them that believe. 23 Howbeit the son by the handmaid is born after the flesh; but the son
23 But before faith came, we were kept in ward under the law, shut up by the freewoman is born through promise.
unto the faith which should afterwards be revealed. 24 Which things contain an allegory: for these women are two
24 So that the law is become our tutor to bring us unto Mashiyach, that covenants; one from mount Sinai, bearing children unto bondage,
we might be justified by faith. which is Hagar.
25 But now faith that is come, we are no longer under a tutor. 25 Now this Hagar is mount Sinai in Arabia and answereth to the
26 For ye are all sons of Hwhy, through faith, in Mashiyach Jerusalem that now is: for she is in bondage with her children.
OSwhy. 26 But the Jerusalem that is above is free, which is our mother.
27 For as many of you as were immersed into Mashiyach did put on 27 For it is written, Rejoice, thou barren that bearest not; Break forth
Mashiyach. and cry, thou that travailest not: For more are the children of the
28 There can be neither Jew nor Greek, there can be neither bond nor desolate than of her that hath the husband.
free, there can be no male and female; for ye all are one man in 28 Now we, brethren, as Isaac was, are children of promise.
Mashiyach OSwhy. 29 But as then he that was born after the flesh persecuted him that
29 And if ye are Mashiyach's, then are ye Abraham's seed, heirs was born after the Spirit, so also it is now.
according to promise.
Galatians Chapter 5 648 Zikarown Say’fer
30 Howbeit what saith the scripture? Cast out the handmaid and her Chapter 6
son: for the son of the handmaid shall not inherit with the son of the 1 Brethren, even if a man be overtaken in any trespass, ye who are
freewoman. spiritual, restore such a one in a spirit of gentleness; looking to
31 Wherefore, brethren, we are not children of a handmaid, but of the thyself, lest thou also be tempted.
freewoman. 2 Bear ye one another's burdens, and so fulfil the law of Mashiyach.
Chapter 5 3 For if a man thinketh himself to be something when he is nothing, he
deceiveth himself.
1 For freedom did Mashiyach set us free: stand fast therefore, and be
4 But let each man prove his own work, and then shall he have his
not entangled again in a yoke of bondage.
glorying in regard of himself alone, and not of his neighbor.
2 Behold, I Paul say unto you, that, if ye receive circumcision,
5 For each man shall bear his own burden.
Mashiyach will profit you nothing.
6 But let him that is taught in the word communicate unto him that
3 Yea, I testify again to every man that receiveth circumcision, that he
teacheth in all good things.
is a debtor to do the whole law.
7 Be not deceived; Hwhy is not mocked: for whatsoever a man
4 Ye are severed from Mashiyach, ye would be justified by the law; ye
soweth, that shall he also reap.
are fallen away from grace.
8 For he that soweth unto his own flesh shall of the flesh reap
5 For we through the Spirit by faith wait for the hope of righteousness.
corruption; but he that soweth unto the Spirit shall of the Spirit reap
6 For in Mashiyach OSwhy neither circumcision availeth anything,
eternal life.
nor uncircumcision; but faith working through love.
9 And let us not be weary in well-doing: for in due season we shall
7 Ye were running well; who hindered you that ye should not obey the
reap, if we faint not.
truth?
10 So then, as we have opportunity, let us work that which is good
8 This persuasion came not of him that calleth you.
toward all men, and especially toward them that are of the household
9 A little leaven leaveneth the whole lump.
of the faith.
10 I have confidence to you-ward in Hwhy, that ye will be none
11 See with how large letters I write unto you with mine own hand.
otherwise minded: but he that troubleth you shall bear his judgment,
12 As many as desire to make a fair show in the flesh, they compel
whosoever he be.
you to be circumcised; only that they may not be persecuted for the
11 But I, brethren, if I still preach circumcision, why am I still
stake of Mashiyach.
persecuted? then hath the stumbling-block of the stake been done
13 For not even they who receive circumcision do themselves keep the
away.
law; but they desire to have you circumcised, that they may glory in
12 I would that they that unsettle you would even go beyond
your flesh.
circumcision.
14 But far be it from me to glory, save in the stake of our Master
13 For ye, brethren, were called for freedom; only use not your
OSwhy Mashiyach, through which the world hath been impaled
freedom for an occasion to the flesh, but through love be servants
unto me, and I unto the world.
one to another.
15 For neither is circumcision anything, nor uncircumcision, but a new
14 For the whole law is fulfilled in one word, even in this: Thou shalt
creature.
love thy neighbor as thyself.
16 And as many as shall walk by this rule, peace be upon them, and
15 But if ye bite and devour one another, take heed that ye be not
mercy, and upon the Israel of Elohim.
consumed one of another.
17 Henceforth, let no man trouble me; for I bear branded on my body
16 But I say, walk by the Spirit, and ye shall not fulfil the lust of the
the marks of OSwhy.
flesh.
18 The grace of our Master OSwhy Ha Mashiyach be with your
17 For the flesh lusteth against the Spirit, and the Spirit against the
spirit, brethren. Amein.
flesh; for these are contrary the one to the other; that ye may not do
the things that ye would.
18 But if ye are led by the Spirit, ye are not under the law.
19 Now the works of the flesh are manifest, which are these:
fornication, uncleanness, lasciviousness,
20 idolatry, sorcery, enmities, strife, jealousies, wraths, factions,
divisions, parties,
21 envyings, drunkenness, revellings, and such like; of which I
forewarn you, even as I did forewarn you, that they who practise such
things shall not inherit the kingdom of Hwhy.
22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness,
goodness, faithfulness,
23 meekness, self-control; against such there is no law.
24 And they that are of Mashiyach OSwhy have impaled the flesh
with the passions and the lusts thereof.
25 If we live by the Spirit, by the Spirit let us also walk.
26 Let us not become vainglorious, provoking one another, envying
one another.
Zikarown Say’fer 649 Ephesians Chapter 3