LamaTsongKhapaSadhana 1 5
LamaTsongKhapaSadhana 1 5
LamaTsongKhapaSadhana 1 5
ma)
Gyal.Tseb Je
Kh.Drub Je
Version 1.5
Sang-gye ch dang tsog-kyi chog nam-la Jang-chub bar-du dag-ni kyab-su-chi Dag-gi jin-sog gyi-pai so-nam kyi Dro-la pn-chir sang-gye drub-par-shog. (3x) I take refuge in the Buddhas, the Dharma, and the Sangha, Until I attain enlightenment. By the merit accumulated from practicing generosity and the other perfections, May I attain Enlightenment in order to benefit all sentient beings. (3x)
Four Immeasurable attitudes
(Love) (Compassion) (Joy) (Equanimity)
May all beings have happiness and its causes, May all beings be freed from suffering and its causes; May all beings constantly dwell in joy transcending sorrow; May all beings dwell in equal love for those both close and distant.
With my body, speech, and mind, humbly I prostrate, And make offerings both set out and imagined. I declare my unwholesome actions from all time, And rejoice in the virtues of all. Please stay until samsara ceases, And turn the Wheel of Dharma for us. I dedicate all virtue to great Enlightenment.
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MAIN PRACTICE
The Hundreds Of Deities Of The Joyful Land (Gaden Lha Gyai Ma) INVITING THE MERIT FIELD (LAMA T SONGKHAPA AND HIS TWO CHIEF DISCIPLES)
1
From the heart of the Protector2 of the hundreds of deities of the the Joyful Land, To the peak of a cloud which is like a cluster of fresh, white curd, All-knowing Losang Dragpa3, King of the Dharma, Please come to this place together with your two chief disciples4. In the space before me on a lion throne, lotus, and moon, The Venerable Gurus smile with delight. Supreme Field of Merit for my mind of faith, Please remain for a hundred aeons to spread the teaching.
Seven Limbed Prayer PROSTRATIONS
Your minds of wisdom realize the full extent of objects of knowledge, Your eloquent speech is the ear-ornament of the fortunate, Your beautiful bodies are ablaze with the glory of renown. I prostrate to you, whom to see, to hear, and to remember is so meaningful.
OFFERINGS
Pleasing water offerings, various flowers, Sweet-smelling incense, lights, scented water and so forth, A vast cloud of offerings both set out and imagined, I offer to you, Supreme Field of Merit.
DECLARATIONS
Whatever non-virtues of body, speech and mind I have accumulated since time without beginning, Especially transgressions of my three levels of vows5, With great remorse I declare each one from the depths of my heart.
REJOICING
In this degenerate age you strove for much learning and accomplishment. Abandoning the eight worldly concerns, you made your leisure and endowment meaningful. Protector, from the very depths of my heart, I rejoice in the great wave of your deeds.
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The hundreds of Deities of the Land of Joy (contd) REQUEST FOR DHARMA TEACHINGS
From the billowing clouds of wisdom and compassion In the space of your Enlightened minds, venerable and holy Gurus, Please send down a rain of vast and profound Dharma Appropriate to the disciples of this world.
REQUEST TO REMAIN
May your Vajra Body, created from the purity of clear light, Free of the rising and setting of cyclic existence, But visible to the ordinary viewer only in its unsubtle, physical form, Stay on unchanging, without waning, until samsara ends.
DEDICATION
Through the virtues I have accumulated here, May the teachings and all living beings receive every benefit. Especially may the essence of the teaching Of Lama Je Tsong Khapa shine forever.
Short Mandala Offering
Sa-zhi p-kyi jug-shing me-tog-tram Ri-rab ling-zhi nyi-d gyen-pa-di Sang-gye zhing-du mig-te bl-wa-yi Dro-kn nam-dag zhing-la ch-par-shog. This mandala is built on a base resplendent with flowers, saffron water and incense, Adorned with Mount Meru, the four lands, the sun and full moon. By offering this pure mandala to you assembly of Buddhas here before me, May all living beings experience pure happiness and be reborn in pure lands. Dag-gi chag-dang mong-sum kye-pay-yul Dra-nyen bar-sum lu-dang long-ch-chay Pang-pa me-par bul-gye leg-zhe-nay Dug-sum rang-sar drol-war jin-gyi-lob The objects of desire, aversion and ignorance, Friend, enemy, and stranger, my body and all possessions, These I offer without clinging for your enjoyment, Please bless me and all living beings to be released From the three poisonous minds OM IDAM GURU RATNA MANDALA KAMNIR YATAYAMI I send forth this jewelled mandala to you, precious lamas.
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Mig-me tze-wai ter-chen Chen-re-zig Dri-me kyen-pai wang-po Jam-pel-yang D-pung ma-l jom-dze Sang-wai dag Gang-chen kay-pai tzug-gyan Tsong-Khapa Lo-zang Drag-pai zhab-la sol-wa deb. (3x or more) You are Avalokitesvara, great treasure of unimaginable compassion, And Manjushri, master of flawless wisdom, And Vajrapani, Lord of the Secret and destroyer of hordes of maras without exception. Tsong Khapa, crown jewel of the sages of the land of snows, Lozang Dragpa, I make requests at your lotus feet. OM AH GURU VAJRADHARA SUMATI KIRTI SIDDHI HUM
(V ISUALISATION ABSORBING GURUS INTO ONES HEART:)
(7, 21 or 100xs)
Glorious, precious root Guru, Please come to the lotus and moon seat at my crown, And in your great kindness, please remain with me. Please bestow upon me the blessings of your body, speech and mind. Glorious, precious root Guru, Please descend to the lotus and moon seat in my heart, And in your great kindness, please remain with me. Please grant me the common and supreme realizations. Glorious, precious root Guru, Please remain on the lotus and moon seat in my heart, And in your great kindness, please remain with me. Please remain until I achieve the essence of Enlightenment.
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Mantras (Optional)
Mantra of Sakyamuni Buddha: Mantra of Chenrezig: Mantra of Manjushri: Mantra of Vajrapani Mantra of (Green) Tara: Mantra of Medicine Buddha
OM MUNI MUNI MAHA MUNI YE SVAHA OM MANI PADME HUM OM A RA PA TZA NA DHIH OM VAJRAPANI HUM OM TARE TUTTARE TURE SVAHA OM BEKHANDZE BEKHANDZE MAHA BEKHANDZE BEKHANDZE RAJA SAMUD GATE SVAHA OM GATE GATE PARAGATE PARASAMGATE BODHI SVAHA
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Foundation Of All Good Qualities (Lam Rim Prayer by Lama Tsong Khapa optional)
The path begins with strong reliance on my kind Lamas, source of all good; Inspire me with this understanding to follow them with great devotion. This human life with all its freedoms, is extremely rare, with so much meaning; Inspire me with this understanding all day and night in order to sieze its essence. My body, like a water bubble, decays and dies so very quickly; After death comes the results of karma, just like the shadow of my body. With this firm knowledge and remembrance inspire me to be extremely cautious, Always avoiding harmful actions and gathering abundant virtue. Samsara's pleasures are deceptive, give no contentment, only torment; Inspire me to strive sincerely to gain the bliss of perfect freedom. Inspire me so that from this pure thought come mindfulness and greatest caution, To keep as my essential practice the teachings root, the Pratimoksha, the path of personal liberation. Just like myself, all my kind mothers are drowning in samsara's ocean; So that I may soon release them, please inspire me to train in Bodhichitta. But I cannot become a Buddha by this alone without three ethics; Inspire me with the strength to practice the Bodhisattva's ordination. By pacifying my distractions and analyzing perfect meanings, Inspire me to quickly gain the union of special insight and quiescence. When I become a pure container through common paths inspire me to enter The essence practice of good fortune, the supreme vehicle Vajrayana. The two attainments 6 both depend on my sacred vows and my commitments; Inspire me to understand this clearly and keep them at the cost of my life. By constant practice in four sessions 7, the way explained by holy Lamas, Inspire me to accomplish both the stages8 which are the essence of the Tantras. May those who guide me on the good path and my companions all have long lives; Inspire me to pacify completely all obstacles, outer and inner. May I always find perfect Lamas and take delight in holy Dharma, Accomplish all grounds and paths swiftly, and gain the state of Vajradhara.
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DEDICATION
Ge-wa di-yi nyur-du-dag La-ma sang-gye drub-gyur-ne Dro-wa chig-kyang ma-l-pa De-yi sa-la g-par-shog. By this virtue may I quickly Attain the state of Guru-Buddha (Enlightenment) And then may I lead into that state Every being without exception. Jang-chub sem-chog rin-po-che Ma-kye pa-nam kye-gyur-chig Kye-pa nyam-pa me-par-yang Gong-nay gong-du pel-war-shog. May the most precious and supreme bodhicitta awakening mind Which has not yet been generated now be generated. And may the precious mind of bodhicitta which has been generated Never decline, but always increase. So that the tradition of Je Tsong Khapa A King of the Dharma, may flourish, May all obstacles be pacified And may all favourable conditions abound. Through the two collections of myself and others Gathered throughout the three times, May the Teaching of Lama Tsong Khapa Flourish for evermore.
In the snowy mountain paradise, You are the source of good and happiness. Powerful Tenzin Gyatso, Chenrezig, May you stay until samsara ends.
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Credits:
Sadhana Committee
Tushita Sanskrit Gaden Tib etan Maitreya Ordination name of Lama Tsong Khapa Gyal.Tseb Je, Kh.Drub Je Refuge, Bodhisattva and Tantric Rupakaya, enlightened body; Dharmakaya, enlightened mind An intens ive undertaking of meditative practice carried out: early morning until dawn after sunrise till just before noon from afternoon till just before sunset from sunset till late evening Generation and completion stage of highest yoga tantra
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