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    Dogmatica de Karl Barth

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    Julian Lopez Zamorano
    This document discusses the central subject of reconciliation in Christian theology. It states that reconciliation, the act of God making peace between himself and humanity through Jesus Christ, is at the heart of the Christian message and faith. It goes on to say that reconciliation is the central point from which one can understand Christianity - if the nature and meaning of reconciliation is misunderstood or diminished, it impacts the entire doctrine. The document emphasizes that the faith, love, and hope of Christians are grounded in and defined by the message they have received of God's reconciling work through Christ.

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    Dogmatica de Karl Barth

    Uploaded by

    Julian Lopez Zamorano
    132 views2 pages
    This document discusses the central subject of reconciliation in Christian theology. It states that reconciliation, the act of God making peace between himself and humanity through Jesus Christ, is at the heart of the Christian message and faith. It goes on to say that reconciliation is the central point from which one can understand Christianity - if the nature and meaning of reconciliation is misunderstood or diminished, it impacts the entire doctrine. The document emphasizes that the faith, love, and hope of Christians are grounded in and defined by the message they have received of God's reconciling work through Christ.

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    This document discusses the central subject of reconciliation in Christian theology. It states that reconciliation, the act of God making peace between himself and humanity through Jesus Christ, is at the heart of the Christian message and faith. It goes on to say that reconciliation is the central point from which one can understand Christianity - if the nature and meaning of reconciliation is misunderstood or diminished, it impacts the entire doctrine. The document emphasizes that the faith, love, and hope of Christians are grounded in and defined by the message they have received of God's reconciling work through Christ.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as RTF, PDF, TXT or read online from Scribd
    Download as rtf, pdf, or txt
    132 views2 pages

    Dogmatica de Karl Barth

    Uploaded by

    Julian Lopez Zamorano
    This document discusses the central subject of reconciliation in Christian theology. It states that reconciliation, the act of God making peace between himself and humanity through Jesus Christ, is at the heart of the Christian message and faith. It goes on to say that reconciliation is the central point from which one can understand Christianity - if the nature and meaning of reconciliation is misunderstood or diminished, it impacts the entire doctrine. The document emphasizes that the faith, love, and hope of Christians are grounded in and defined by the message they have received of God's reconciling work through Christ.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as RTF, PDF, TXT or read online from Scribd
    Download as rtf, pdf, or txt
    of 2

    C

    Do 3

    na

    CHAPTER XIII

    IV

    THE SUBJECT-MATTER AND PROBLEMS OF


    THE DOCTRINE OF RECONCILIARON
    57 THE WORK OF
    GOD THE RECONCILER

    The subject-matter, origin and conten of the message received


    and proclaimed by the Christian community is at its heart the free
    act of the faithfulness of God in which He takes the lost cause of
    man, who has denied Him as Creator and in so doing
    U ( C > o < ruined him-self as creature, and makes it His own in Jess
    Christ, carrying it through to its goal and in that way
    maintaining and manifesting His own glory in the world.
    i. GOD WITH US
    We enter that sphere of Christian knowledge in which we have to do
    with the heart of the message received by and laid upon the Christian
    community and therefore with the heart of the Church's dogmatics: that is
    to say, with the heart of its subject-matter, origin and conten. It has a
    circumference, the doctrine of creation and the doctrine of the last
    things, the redemption and consummation. But the covenant fulfilled
    in the atonement is its centre. From this point we can and must see a
    circumference. But we can see it only from this point. A mistaken or
    deficient perception here would mean error or deficiency everywhere : the
    weakening or obscuring of the message, the con-fession and
    dogmatics as such. From this point either everything is clear and true
    and helpful, or it is not so anywhere. This involves a high responsibility
    in the task which now confronts us.
    It would be possible and quite correct to describe the covenant
    fulfilled in the work of reconciliation as the heart of the subject-matter of
    Christian faith, of the origin of Christian love, of the conten of
    Christian hope. But the faith and love and hope of the Christian community
    and the Christians assembled in it live by the message received by and laid
    upon them, not the reverse. And even if we tried to put them in the
    forefront, we should have to lay the emphasis upon their ubject-matter,
    origin and content, which are not immanent to them, and which do not
    exhaust themselves in them. For Christian faith is ,'. with in, Christian
    love is love through, and Christian hope is hope in
    3

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