Design For Gothic
Design For Gothic
Design For Gothic
in
Research
Library,
Institute
http://www.archive.org/details/designsforgothicOOgibb
FEBRUARY
22nd, 1854.
The
is
and
if its
high position
and
all
the glory of
all
creative power.
The
Englishmen
tects of the
in.
hoped, will
this soul-
mind of
spirit
all
that
which
is
known
to
in
which we Hve
is
remarkable for
its
sudden out-
age
power of the nineteenth century, prostrates with a heavy stroke the ancient principles of much that was famous in bygone days. Schemes of enterprise are visible in every city, and the
apathy that once clothed our ancient towns with so much sluggishness, is giving way to the demands of modern culture; even the obscure
village
is
become the
waves the
still
to be dreaded darkness of an
unknown
future.
The arguments
the
may
be perceived in
common wares
and
of domestic utility
in our streets
in the
homes of the
more
especially in
modern
fashion
created.
If the construction
the
absurdities
of
might be recognized by those who are now too frivolous and capricious in their ideas to determine upon what is most proper, or what they themselves most desire.
modern
fashion
The various departments of Christian Art have had some few extreme thinkers, and the energy of noble minds is still devoted to
the same good cause, leading the student on to redeem a void in the
annals of time.
Who
can
call
to
fair
ancient cities of Jerusalem, Corinth, Athens, and others, without feeling that they are no
fallen
;
more ?
and
splendour,
is
mind one that mourned over a people notorious The follies of the past must ever be of wickedness.
in the philosophy
regretted,
and we
may
fill
Is
it
by the remnants
we yet remember thee? or is thy palm of true chivalry yet to be won by nobler deeds than those which fighting men were fain to make so terrible in the "accursed and unquiet
wrangling days" of England's bitter hour
unless
rious
it
?
There
is
no true chivalry
The
actions of
for
when they
honour of God
valour or fame.
Since this period the world has undergone many changes, and England can bear testimony to her infatuated patriotism. Yet is there a pure and noble spirit still slumbering amidst the almost
ruined fabrics of an age more merciless than
pitiful.
Come
;
forth,
spirit rise!
its
The
it is
is
a key to
Architecture
therefore
necessary that
we should look
may
be.
secrets of mediaeval design within the breasts of the Middle-age Architects has
been broken;
by
what causes
it
is
needless
now
to enquire.
to
is still
fine
Its
understood
when
those impressions
rially
edifice,
affected
so well calculated to
when
and
its influence should secure to every right-minded man the grand principles of solidity, truth, and beauty. The sweetness of harmony should dwell there, and the grandeur of majesty be en-
throned with
prerogative.
all
is
her great
Many
modern
cities
has been made to give them that air of cheerfulness and comfort which an English city should have, which emphatically becomes a Christian
people,
How
strange
is
its
identity with
Christian
Architecture
How
wrong
of our
forefathers,
and seek
whose
Why
exhume
the
remains
Pompeii?
?
Are there no
architectural
architectural design nineteenth century incapable of originality in thou art inexorable. Will the Fastidious age ?
and arrangement
multangular forms which higher and better arrangements than the Truly, the dull repetition of Grecian great and modern cities present ?
streets into a monotonous facades has turned the Architecture of our
farce.
In the formation of a
city,
inhabitants.
Few
cities,
such a rule. however, give sufficient evidence of the establishment of The Architecture of the present day is ill suited to influence an a building, when observer in discovering the real use or meaning of unnatural in this not only is the character of the style represented
country,
but,
perhaps,
a facsimile of the
is
palace of some
Roman
Emperor
or Turkish Sultan
warehouse.
Foreigners must be amazed at a practice so absurd, as they must do, especially in a professedly Christian country, seeing, and admiring the many relics of ancient English Art.
When
ancestors,
effect.
their designs, Indeed, architects could scarcely err in the principle of To truthfulness and beauty. if founded upon the same simple plan of
those improvesecure so desirable an end, advantage must be taken of science modern ments in design and household arrangements, which desirand the improved state of our social condition have rendered so it does In following out the truthfulness of ancient principles, able.
constitute the
day,
;
many
It
instances,
at
tion.
to the Reformaleast those that were erected some time subsequent look upon those is painful to the true nobility when they
large and costly mansions, for they bear
upon
No warmth nances the marks of a debased and disreputable taste. is there of feeling or welcome smile of comfort to the passer-by
in
these
cold,
meagre-looking dwellings.
Dismantled of
all
that
9
selfish-
for
one
common
purpose.
The
principles of Gothic
its
There
is
sufficiently
original in purpose
scientific
is
and meaning
people
The
an object
importance, and
true, noble,
is
and beautiful
in Art.
An
architect
in a
most
essential
manner a
responsible character;
nation.
circle of his
power that of a
Not
own
maintains in
who
wholly unfit to place before the learning world a building that should
express
its
real character
and
use.
they have not, and heedless of that just censure which contemporary
men may
upon them, they continue the disgraceful practice of designing buildings which the employer and the employed have great When England has released herself from reason to be ashamed of.
inflict
The
furniture for
for
all
The design
carvings.
employed
in the design,
10
discover
more
Many
of our Eccle-
siastical, Collegiate,
ornament
Grotesque.
if
It
may be
utility
can be
adduced for
its
usage,
who
tures.
triumphant.
taste are
its
leading fea-
For
is
sym-
its
members may
have been.
which
is
natural, pleasing,
is
instructive.
There
have been
the
set
up
For what are the thousands of nondescripts which decorate the Chapel called Henry the Seventh's,^ and the new Houses
Tudor.
of Parliament
will ever
?
The
style
of the nation a
power
to
practice
of erecting buildings
that
enquire to
whom
power should be
t Architects,
of one style
all
H
many
Within
instances,
the walls even of the otherwise beautiful Magdalene, this abominable and infamous practice has far outrivalled similar attempts at decoration
some of the other buildino-s. a The vaulted ceilings of our cathedrals have often caused us wonder beneath their sacred canopies. Yet what contrasts are
in
to to
be found there?
of the soul are
The temple
is
polluted;
mocked by the representation of some evil demon which the carver has chiselled in the lofty material heaven.t The
imaginations of that
defiled
man
are monstrously
vile,
whose
were
Being
Whom
we
are com-
It offers the
man
is
capable of inventing.
The deep
and shadowy recesses may become the receptacles of the most tender
*It
is
to
entrusted, will be
more
buted
to those architectural
aloft
t The design and execution of these carvings are altogether unworthy the protection
of a cloister.
X
cerity
Many
to
of the architects and sculptors of the present day, have proved their insinthe great cause of Christian Art, by designing and carving those hideous,
many modern
and
churches.
They have
dethe
architects
must
also
be
observed, that but few architects have estimated aright the nature of that responsibility
especially attached to their profession. Those who have omitted to do so, should be reminded of the qualifications which are so indispensably necessary to the formation of a character so responsible as-that of the Christian
which
is
now
Architect.
unseemliness in the Architecture of a building should be rejected by him at least should have, the full confidence of those parties who
obvious, then, that he should be
taste, learning,
who
has, or
It is
and
piety.
22
and beautiful
And what
is
more becoming
in sculpture
than
ancient Gothic sculptors draped the the modest forms with which the
figures? better sort of their effigies and of Scripture which Much might be done to illustrate those passages The emblems of Virtue, being. claim the attention of every human often meet the eyes of wayfarmg Morality, and Religion, cannot too so opposed to each other. men, be the diversity of their pursuits ever
It
is
to
pursue the
which worldly men be regretted that the avidity with to the prosavocations of life, has become an hinderance
Is there
nothing in Christian Architecture mind to higher and nobler that has a tendency to elevate the human from the establishment of trains of thought than are likely to follow Is there nothing heathen principles in the Architecture of streets? faith, that they pure and desirable in the emblems of the Christian which illustrate the should be set aside for the adoption of those
principles of heathen
lived
Mythology?
Are the
glories of
a.
people, that
admiration more than two thousand years since, to remain the Let us hope that even in and delight of a nation like England?
Reformation will perform its the region of Christian Architecture the We may then effectually. gTcat and important work honourably and country to shine as a hope to succeed in preparing the genius of this
light,
an emblem of peace, and can only flourish We may when education gives freedom and exercise to the mind. appreciate and value then hope, too, that the public mind will learn to for the welfare of the human all that Nature and Art can combine
family,
and
for the
Name we must
honom- in
all things,
He may
13
1.
2.
Details for
Ditto.
3.
4.
Design
for a
Cabinet.
5.
6.
7.
8. 9.
10. 11.
19.
20. 21.
22. 23.
Enriched Paneling.
Design
for a Spandrel
and Crocket.
Enriched
Ditto.
Ditto.
14
27.
Decorated Paneling.
Designs for Circular Windows.
2k.
29.
Design
for
Crocket.
Ditto.
Design for
Design for
Ditto.
Decorated Paneling.
Designs
for
Monograms.
Processional
34.
3.-5.
Design for a
Spiral
Banner.
Terminations Metal.
36.
37.
38.
Design for
Ditto.
39.
40. 41.
Decorated Ornaments.
Norman Ornaments.
Design for an Alms-box.
Gable-headed Window.
Wood Work.
Ditto.
45.
46.
47.
Ditto.
Foliage.
48.
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