HFC March 23 2014 Bulletin 1
HFC March 23 2014 Bulletin 1
HFC March 23 2014 Bulletin 1
830 Main Street, Honolulu, Hawaii 96818 Telephone: 422-1135 Fax:423-0389 Email: HFC830@gmail.com and Sebchacko@hawaii.rr.com Third Sunday of Lent March 23, 2014 PASTORS CORNER Our Scripture Readings this week-end, bring before our minds and thoughts our physical need for water. We are asked to consider how the people of Israel were given water to drink in the desert. Without water they would have perished. Without faith in God, they would have utterly failed!! In the Gospel we have the famous story of the Samaritan woman, who came to the well to draw water and went back a totally changed person, after meeting Jesus and drinking the spiritual water of faith, given to her by Christ. Water is an element that quenches our thirst and provides physical growth. However, during these days of Lent, through fasting and prayer, we replenish the thirst of the soul for meaning in life. Saint Paul in the Second Reading, explains how the knowledge of Christ and belief in him will transform our mortal bodies to be like His, in glory. We must not keep on worrying about what we shall eat, or what we shall drink. We must learn to live by the bread and water that Christ provides us with. Giving up bread and water as a way of doing penance for our sins, also benefit us by creating in us a desire for the bread and water that fills our spirits with the hope of our glory to come. Terrorism, wars and annexation of territory, sanctions and counter sanctions are the order of the day. These betray human weakness, not human courage and strength. Our desire to eat and drink the spiritual nourishment that God so eagerly provides for us will help us to be just, to be honest and place Heaven as our topmost priority. This course of thought and action, are the only way we will ever be satisfied and contented in life. Fr Sebastian
Mass Schedule
Monday-Saturday: 7:15 AM Saturday Vigil: 5:00 PM Sunday: 8:30 AM, 11:00 AM & 7:00 PM 1st SundaySamoan Mass-2 PM 3rd Sunday-Pohnpeian Mass-2 PM Confessions Saturday: 4:004:45 PM and after daily Masses First Friday of the Month Benediction After 7:15 am Mass
Annunciation of the Lord March 25 The feast of the Annunciation, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The GodMan embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: Mary has an important role to play in Gods plan. From all eternity God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that Gods decrees of creation and redemption are joined in the decree of Incarnation. Because Mary is Gods instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is Gods grace from beginning to end. Mary becomes the eminent figure she is only by Gods grace. She is the empty space where God could act. Everything she is she owes to the Trinity. No one has greater love than this, to lay down ones life for ones friends Together with Jesus, the privileged and graced
Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life.
We welcome back the Staff and Students of HFCA after their SPRING BREAK. Please continue to pray that the transactions in the purchase proceedings of the Land from the Navy will go ahead without any hitches/undue delays. We have entered the final phase of preparation for the RCIA Program. We will have Four candidates who will be given all the Sacraments of Initiation during the Easter Vigil Service and many who will receive First Holy Communion and Confirmation. Please pray for all the candidates of our Parish.
CONFIRMATION for Parish Youth will be officiated by Rev Fr. Gary Secor on Saturday,
June 7 at the 5 PM Mass.
LENTEN PENANCE SERVICE in our Parish will be on Wednesday April 9 at 7 PM. PLEASE MARK YOUR CALENDARS. Let us pray for the repose of the soul of Deacon Ed Vargas, who served our Parish for a short period of time, three years ago.
TOTAL
$ 5,000.31
Church Bulletin: EditorJoe Padron, Phone 423-2439. Bulletin deadline is Tuesday 12:00 noon. Please email notice and picture if applicable to pad.ronjoe@gmail.com
What are the origins of Lent? Did the Church always have this time before Easter? Lent is a special time of prayer, penance, sacrifice and good works in preparation of the celebration of Easter. In the desire to renew the liturgical practices of the Church, The Constitution on the Sacred Liturgy of Vatican Council II stated, The two elements which are especially characteristic of Lent the recalling of baptism or the preparation for it, and penance should be given greater emphasis in the liturgy and in liturgical catechesis. It is by means of them that the Church prepares the faithful for the celebration of Easter, while they hear Gods word more frequently and devote more time to prayer (No. 109). The word Lent itself derives from the AngloSaxon words lencten, meaning spring, and lenctentid, which literally means not only springtide but also was the word for March, the month in which the majority of Lent falls. Since the earliest times of the Church, there is evidence of some kind of Lenten preparation for Easter. For instance, St. Irenaeus (d. 203) wrote to Pope St. Victor I, commenting on the celebration of Easter and the differences between practices in the East and the West: The dispute is not only about the day, but also about the actual character of the fast. Some think that they ought to fast for one day, some for two, others for still more; some make their day last forty hours on end. Such variation in the observance did not originate in our own day, but very much earlier, in the time of our forefathers. (Eusebius, History of the Church, V, 24)
When Rufinus translated this passage from Greek into Latin, the punctuation made between forty and hours made the meaning to appear to be 40 days, 24 hours a day. The importance of the passage, nevertheless, remains that since the time of our forefathers always an expression for the Apostles a 40-day period of Lenten preparation existed.
Are You Distracted During Prayer? St. Bernard was traveling with a poor, uneducated farmer, who boasted, Im never distracted when I pray. Bernard objected, I dont believe it. Now let me make a bargain with you. If you can say the Our Father without one distraction, Ill give you this mule Im riding. But if you dont succeed, you must come with me and be a monk. The farmer agreed and began praying aloud confidently, Our Father, who art in Heaven, hallowed be Thy name . . . Then, after pausing for a moment, he asked St. Bernard, Does that include the saddle and the bridle, too? St. Francis of Assisi, whenever he was about to enter church for Mass or to pray, would say, Worldly and frivolous thoughts, stay here at the door until I return. Then he would go inside and pray with complete devotion. Sometimes distractions are caused by an insufficient dedication to prayer. Bl. Clare of Rimini was leading a carefree life in which religion wasnt something to take too seriously. At age thirty four, she entered church one day, only to hear a rather blunt message from Heaven: Clare, try to say one Our Father and one Hail Mary to the glory of God, without thinking of other things. Chastened by this rebuke, she took her religious duties more seriously. These people come near to me with their mouth and honor me with their lips, but their hearts are far from me.(Isa. 29:13) For this reason, the Franciscan priest Bl. Thomas of Cori insisted that the Divine Office be recited slowly and reverently, for as he said, If the heart does not pray, the tongue works in vain. Jesus taught His disciples the importance of praying sincerely; indeed, He offered the Our Father as a model of such prayer (Matt. 6:9-13). When someone asked Bl. Jordan of Saxony the best form of prayer, he said, The way in which you can pray most fervently.
NEW PARISHIONERS: Newcomers are encouraged to register with the parish and are welcome to participate in all parish activities and ministries. Registration forms are available in the back of the Church.
Confession of Sin to a Priest The practice of Confession arises from the example and command of Jesus, who showed that human nature could be used by God as an instrument of grace and forgiveness. He said "That you may know that the Son of Man has the power to forgive sin..." (Mt. 9:6; Mk 2:7-10; Lk 5:21-24). The Hebrew title He used was "ben Adam" meaning "Son of Adam." This was the Hebrew way of saying "a human being." Jesus always gloried in His Humanity, since through It He redeemed us. He communicated this authority to His Apostles on Easter night, "Whose sins you shall forgive they are forgiven, whose sins you shall retain they are retained" (Jn 20:19-23). In this way He gave the Apostles the power to give "Peace" (v.21), which is nothing less than the reconciliation of man with God. The text even makes clear how Confession is to be conducted. Christ's representative, the priest, must decide whether to forgive or retain. Therefore, the penitent must confess each and every serious sin, that is anything which separates him from Christ. If the priest judges he is truly sorry, He must absolve since Christ's Passion merited forgiveness for every repentant sinner. Only if the person shows no willingness to give up sin does the priest retain, that is withhold absolution. In one form or another the Sacrament of Penance has been in continuous practice in the Church. Its existence in all the Churches of the First Millenium, even those separated from Rome, shows its apostolicity. The present Catholic discipline of secret confession dates to the early middle ages, though there are suggestions of an even earlier practice.
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Three things are required of a penitent in order to receive the sacrament worthily: 1. He must be contriteor, in other words, sorry for his sins. 2. He must confess those sins fully, in kind and in number. 3. He must be willing to do penance and make amends for his sins.