The Crow - Mitralabha

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The Crow-Rat Discourse

fter he saw how Hiranyaka had helped Chitragriva, Lagupatanaka came


down from his tree perch and called out the rat in a voice resembling that of
Chitragriva. The rat thought, What happened? Did I forget to free any bird?
The dove king must be calling me for the same purpose.
Not sure who was calling him, the rat
shouted from inside his fort, Who are
you?
I am Laghupatanaka, the crow.
The rat further retreated into his fort
and said, Go away at once, I dont
know who you are.
I have come on an important business.
Why dont you meet me?
What do I gain by meeting you?
Sir, I have seen you liberating Chitragriva and his retinue. I thought
friendship with you would be useful in such a crisis. I am seeking your hand.
Very odd! You are the diner and I am the dinner. How can there be amity
between the two? Where there is enmity, there cannot be friendship. Didnt
you hear the elders say:
Friendship

or

between
There

marriage

equals
cannot

in
be

caste
any

sort

is

always

and

wealth.
of

bond

between the weak and the strong.


He who seeks friendship with someone who is not an equal will earn ridicule.
So, please go.

The crow replied, Hiranyaka, I am


waiting here at your doorstep. If you
reject my hand, I will starve here to
death.
But friendship with you is not possible.
However hot the water, it still kills the
fire.
We havent even seen each other. How
can there be enmity between both of
us?
Hiranyaka then explained, Enmity is of two kinds. The first is natural and the
second is artificial. The second kind disappears when what caused it
disappears. But natural enmity ends only with the death of one of the two
enemies.
Can you make it clearer, asked Laghupatanaka.
Yes, artificial enmity is always based on some reason. Natural enmity is like
the one between a snake and a mongoose, water and fire, Devatas and
Rakshasas, dogs and cats, the rich and the poor, the learned and the illiterate,
between women of virtue and vice.
The crow then pleaded, Sir, what you say is unreasonable. There is always a
reason behind friendship and enmity. That is why a wise man should always
seek friendship and not enmity.
True, it is foolish to think that you will not come to harm because you are a
man of character. People who are blinded by ignorance and anger do not
consider your character, said the rat.
Friendship with bad men is like a pot of clay easy to break but difficult to
rejoin. With good men it is like pot of gold, difficult to break but easy to mend.
I pledge that you will have no reason to fear danger from me, said the crow.

Hiranyaka said, I have no faith in pledges. dont trust an enemy with whom
you have made peace. Even if the hole is small, water seeping through it can
sink a ship.
dont

trust

Faith
The

The
Him

person

has
evil

Leaves
Him

a
its

own

limits

that

trust

brings

you
who
mighty
who

untrustworthy

totally
is

cannot

highly
put

trusts

destroyed
an
others

sceptical
end

to
easily

Even the weakest can kill.


After this long sermon, Laghupatanaka didnt know how to reply. Hiranyaka,
he thought, was a very knowledgeable being and that was a strong reason for
him to seek his friendship. Turning to the rat, he said, Seven words are
enough to bring two good people together. We have already talked a lot,
which makes us good friends. Thats why please believe what I say. If it is not
possible, I will stay out and you can talk to me from within your stronghold.
Impressed by his sincerity, Hiranyaka said, Okay, you should not step inside
my fort. When Laghupatanaka agreed to that condition, the two became
friends and enjoyed their daily meetings and long talks. They helped each
other, the crow bringing pieces of meat and relics of offerings to God at
temples for the rat and the rat in turn bringing for Hiranyaka grains of paddy
and food items. Thus they became great andinseparable friends.

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