Filipino Culture in The Philipines
Filipino Culture in The Philipines
Filipino Culture in The Philipines
The family is the center of the social structure and includes the
nuclear family, aunts, uncles, grandparents, cousins and honorary
relations such as godparents, sponsors, and close family friends
often called aunts and uncles though they are not.
People get strength and stability from their family. As such, many
children have several godparents, the more the better.
Concern for the extended family is seen in the patronage provided
to family members when they seek employment.
It is common for members of the same family to work for the same
company, more likely than not. Jobs are hart to get and you can
trust you relatives almost always.
In fact, many collective bargaining agreements state that
preferential hiring will be given to family members.
Initial greetings are formal and follow a set protocol of greeting the
eldest or most important person first.
A handshake, with a welcoming smile, is the standard greeting.
Close female friends may hug and kiss when they meet.
Use academic, professional, or honorific titles and the person's
surname until you are invited to use their first name, or even more
frequently, their nickname.
Wait to be asked several times before moving into the dining room
or helping yourself to food.
Wait to be told where to sit. There may be a seating plan.
Do not start eating until the host invites you to do so.
Meals are often served family- style or are buffets where you serve
yourself.
A fork and spoon are the typical eating utensils.
Hold the fork in the left hand and use it to guide food to the spoon
in your right hand.
Whether you should leave some food on your plate or finish
everything is a matter of personal preference rather than culturedriven.
You may never actually meet with the decision maker or it may take
several visits to do so.
Decisions are made at the top of the company.
Filipinos avoid confrontation if at all possible. It is difficult for them
to say 'no'. Likewise, their 'yes' may merely mean 'perhaps'.
At each stage of the negotiation, try to get agreements in writing to
avoid confusion or misinterpretation.
If you raise your voice or lose your temper, you lose face.
Filipinos do business with people more than companies. If you
change representatives during negotiations, you may have to start
over.
Negotiations may be relatively slow. Most processes take a long
time because group consensus is necessary.
Decisions are often reached on the basis of feelings rather than
facts, which is why it is imperative to develop a broad network of
personal relationships.
Do not remove your suit jacket unless the most important Filipino
does.
Dress Etiquette
Family
It is believed that young people should not marry before they have
completed some kind of educational preparation for a career so that
they will be economically self-sufficient. They also should be
sufficiently mature to assume the responsibilities of raising a family.
The typical age for marriage is thus 20-25 years for Filipino women and
25-30 years for men. Once married, Filipinos are expected to start their
families within a year or so. The birth of a child fixes the ties between
the married couple's respective families. The bond of marriage also is
the frequent use of euphemisms, third parties, and saying "yes" when
the opposite is meant (Santos, 1983). Filipinos often will go to great
lengths to avoid making a direct appeal when they have encountered a
problem or wish to convey an important request. They instead prefer to
introduce a go between "to cushion the transaction and escape the
embarrassment that might result from presenting the matter face-toface with the other person" (Gochenour, 1990, p. 50). In their wish to
be accommodating,
Filipinos also may find it impolite or embarrassing to decline social
invitations or to respond directly to other requests that might elicit a
negative answer or contrary opinion. Although apparently concurring in
some manner (through failure to express or defend an alternative point
of view) or ostensibly indicating agreement, Filipinos may actually be
privately opposed to the issue or question at hand. They generally will
make an ambiguous statement rather than say "No," or say "Yes," but
mean "No," "Maybe," or "I don't know." They find it hard to reject or
disagree, especially when conversing with someone considered
superior. When they feel the truth will offend or embarrass, they
answer indirectly. The purpose of an evasive reply is not to deceive but
to please or avoid confrontation (Harper & Fullerton, 1994). Thus, as a
result of values such as paki kisama and amor propio, mistakes will go
unmentioned, questions unasked, and issues unsettled (PAPEP, 1982).
This communication style obviously may challenge a more Eurocentric
orientation that values frankness, directness, honesty, and sincerity
and potentially contributes to a perception of Filipinos as being twofaced (Gochenour, 1990).
Consistent with other high context cultures, Filipinos have a highly
developed sensitivity to the nonverbal aspects of communication
(Gochenour, 1990). Filipinos are considerably less dependent on
spoken words than are European Americans; they watch their listeners
carefully and identify body language cues to assess what the person is
feeling. The essence of this more intuitive and affective sense that
guides nonverbal communication is captured in the phrase "talking
with one's eyes" (PAPEP, 1982). Pilipino sensitivity to context thus
"extends from a keen awareness of appropriate speech and behaviour
in a given situation to a well developed instinct for what is implied and
not stated" (Gochenour, 1990, p. 61). This sensitivity is further
complemented by a high tolerance for ambiguity that enables Filipinos
to respond calmly to uncertainty or lack of information. Again,
however, this orientation may conflict with the characteristically
Eurocentric utilitarian emphasis on forthrightness and achieving and
results in the least amount of time (Gochenour, 1990).