Gaudium Et Spes
Gaudium Et Spes
Gaudium Et Spes
2C-PH
Gaudium et Spes
Vatican II initiated a new way of thinking in the church producing sixteen
documents, including Gaudium et Spes, which is considered to have the most
authority in the Churches social teaching documents.
It comes from the Latin word which means Joy and Hope.
The Pastoral Constitution in the Modern World is English subtitle of this and it
was one of the four Apostolic Constitutions, meaning the highest level of
decree issued by the Pope, resulting from the Second Vatican Council.
This was approved by a vote of 2,307 to 75 bishops assembled at the council
and it was promulgated by Pope Paul VI on December 7, 1965.
The Second Vatican Council resolutely addresses not only the sons of the
Church and all who call upon the name of Christ, but the whole of humanity
as well. Therefore, the world which the Council has in mind is the whole
human family seen in the context of everything which envelopes it.
This document is addressed to all human beings. Addressed to all people
expressing the Churchs desire to dialogue with all the community. The
human person is the point of contact between the concerns of the Church
and those of the world.
The document is divided into two parts. The first part lays out the Church and
Mans calling. Here, it tries to understand the needs, events, and desires of
the world. The second part addresses five areas of what it calls special
urgency with five priorities of concern: Marriage and family, human culture,
social-political and economic life, bonds among nations, and war and peace.
Themes:
A. PRIORITY OF CULTURE
It is significant that the amount of energy John Paul II has put into the
implementation of these themes corresponds precisely to the order they are
found in Gaudium et Spes. Thus, he seems to favor family and cultural
concerns over economic and political, sometimes even interpreting the latter
in terms of their relation to the former.
B. THE HIERARCHICAL UNITY OF THE HUMAN PERSON, BODY AND SOUL
One of the fundamental affirmations of Gaudium et Spes is the hierarchical
unity of the human person, body and soul. A culture of lifes understanding of
man is neither dualistic nor monistic. It does not separate mans spirit and
mans body in such a way that Robert F. Gotcher 153 what happens to mans
body is of no consequence to religion.
C. CULTURAL ATTITUDES FOR A CULTURE OF LIFE