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Unit 1
Lessons 1-10
Proverbs and Anecdotes from the Garden of Stories

The Garden of Stories was compiled by Liu Xiang (79-8 B.C.E.), a scholar
who worked in the imperial library. One of his tasks was to compile and edit texts of
various kinds and make copies of them for storage. In the course of his work, he
produced a series of anthologies of useful and interesting anecdotes, and this is one
of them.
The purpose of this text is to provide illustrative stories about politics and
administration, and in particular the relationship between the ruler and his
ministers. Many of the stories are found in earlier philosophical works, whereas
others come from books that have since disappeared. In most cases, Liu Xiang
seems to have streamlined the style of the texts, often simplifying or "correcting"
passages that he found difficult to understand. For that reason, this seems an ideal
place to begin our study of literary Chinese.
Lesson 1
A Few Proverbs
Text #1
Text #2
Text #3
Vocabulary (1-27)
1.
M: zh
J: chi , shiru
K: ji
C: j (to know); ji (knowledge)
To know, to understand; to know how to; knowledge.
Radical 111 (, "arrow").
2.
M: mng
J: my , mei , inochi
K: myeong
C: mihng
1. To command; a command.
2. Fate; life span. *
Note: What Heaven or the gods command for you is your fate. They also command
your life span. Radical 30 (, "mouth").
3.
M: zh
J: sha , mono
K: ja
C: j
[A grammatical particle; see 1.3 and 7.4 for explanations.]

Radical 125 (, old).
4.
M: b
J: fu , -nai-, -zu-
K: bu
C: bt
Not.
always negates verbs or adjectives, so always expect a verb or adjective
following it (although see also 1.1 below). Radical 1 (, "one").
5. M: yun
C: yun
J: en , on , uramu , urameshii
K: won
To resent; resentment, grievance.

Characters with the heart radical are often verbs of emotion or thinking. usually
describes the bitterness, sadness, and anger that result from being treated unfairly.
Radical 61 (, "heart").
6.
M: tin
J: ten , ame
K: cheon
C: tn
Sky, heavens; Heaven.

This character is often used in a generalized sense for the Powers That Be. Radical
37 (, big).
7.
M: j
J: ko , ki , ono , onore
K: gi
C: gi
Oneself; self, ego

This character usually appears as the direct object of a verb (as in the text of this
lesson) or as a possessive adjective (i.e., , to not resent one's own fate).
Do not confuse it with (247, already to end"). Radical 49 ().
8.
M: rn
J: jin , nin , hito
K: in
C: yhn
K: hwa
C: woh
1.Person, people, human beings. *

2.Others, other people. *
Antonym (meaning #2): (7). Radical 9 ().
9.
M: hu
J: ka , wazawai
Disaster, misfortune, bad luck

Note the compressed version of the radical on the left side. Characters with this
radical frequently have something to do with religious ceremonies or phenomena
with a supernatural agency. Radical 113 (, to show").
10. M: shng J: sh , sei , ikiru , umu , etc.

C: sng (1), sang (2)
K: saeng
1.To be born, to arise from; to give birth to; to be alive; to raise; to grow; alive; life.*
2.Master, Mister, [polite suffix]
Note that the subject of the verb can be the thing that produces or the thing that is
produced. For example: , A person is born" (or a person lives/is alive); ,
Resentment gives birth to disaster. Radical 100 ().
11.
M: y
J: o , ni , oite
[A multipurpose preposition.]
K: eo
C: y
This is one of the most common characters in literary Chinese; another character,
(344), is often used interchangeably with it. Translate based on the context (see
1.4). Radical 70 (, square).
12.
M: y
J: yoku , hossuru , hoshii
K: yok
C: yuhk
To desire, to want, to want to; desires, wants.

In later literary Chinese, this character could also mark a future action (about to").
For that reason, would come to mean (for example) wish to give birth" or was
about to give birth. Radical 76 (, to owe").
13.
M: d
J: toku , eru
K: deuk
C: dk
1.To get, to obtain; gain, profit. *

2.To succeed in, to be able to (accompanies other verb).
Example of meaning #2: , to succeed in being alive, "to succeed in being born."
(Compare this to the vernacular English. Did you get to go to the store
yesterday?"Radical 60 (, "to step with the left foot").
14.
M: f
J: fuku
K: bok
C: fk
Good fortune, prosperity.

Antonym: (9). Radical 113 ()
15.
M: z
J: shi , ji , mizukara
K: ja
C: jih
1. Oneself; personally, naturally, spontaneously. *

2. From (used to indicate movement away from).
In meaning #1, is sometimes used to put special emphasis on the subject. For
example, usually means to know [something] oneself. Contrast this with ,
"to know oneself' (although see also ia, Lesson 14). Writers are sometimes rather
vague about using and ; context should be your guide. Meaning #2 (usually
translated into English as the preposition from) is actually a kind of coverb (see
1.5 for an explanation of this term). Radical 132 ().
16.
M: jn
J: kin
K: geum
C: gm
To control, to prohibit, to restrain.

Radical 113 ().
17.
M: shng
J: sh , sei , hijiri
K: seong
C: sing
Sage, wise person, saint; sagely; wise.

In Confucianism, the word is applied to the greatest men, Confucius especially. In
Buddhism, it can refer to the Buddha or to Bodhisattvas. Radical 128 (, "ear").
18.
M: y
J: i , motte
K: i
C: yh
1. With, by means of. [coverb]*

2. In order to. [conjunction]
For more on this very common and troublesome character, see 1.5 and 1.6 below.
Radical 9(A).
19.
M: xn
J: shin , kokoro
K: sim
C: sm
Heart, mind, state of mind, attitude.

In Chinese culture, the heart is the source of both emotions and thinking. Radical 61
().
20.
M: do
J: d , michibiku
K: do
C: douh
To lead.
This character could be interpreted as the verbal equivalent of , road, path
in other words, to show [someone] the road. Radical 41 (, "thumb").
21.
M: r
J: ji , mimi
K: i
C: yh
1.Ear.*
2."And that is all; and that is the end of it. [sentence completion particle]
The second meaning is a "phonetic fusion" of the two characters ; this usage
will be encountered later. Radical 128 ().
22.
M: m
J: moku , ma , me
K: mok
C: muhk
Eye; to look at, to glare at.

Radical 109 ().
23.
M: xio
J: sh , chiisai
K: so
C: su
Little, petty, insignificant; to consider small, to scorn.

The expression (found frequently in Confucian writing, but in other places as
well) refers to a person with mean, egotistical instincts who cares only about himself
and his own comforts. Radical 42 ().
24.
K: wi
M: wi (1, 3); wi (2) J: i , naru , nasu , suru , no tame

C: wih (1, 3); waih (2)
1.To do, to make, to be, to become. *

2.For the sake of, because of, on behalf of (see 4.2).
3.[Marks a passive sentence pattern; see 31.11.]
This character is one of the most common in literary Chinese. Meanings #2 and #3
will be encountered and explained later, so don't worry about them now! Radical 87
(, "claw").
25.
sihn
M: shn
J: zen , ii , yoku , suru , yoshi
1.Good, excellent, virtuous; good [thing]; excellent [thing].*

2.To be good or skilled at [something].
K: seon
C:
This character refers either to virtuous, moral behavior or to talent and skill. Don't
confuse it with (46). Radical 30 ().
26.
J: h , mukuiru
M: bo
K: bo
C: bou
1.To repay, to reward; repayment. *

2.To avenge; revenge.
3.Report; to report.
Whereas generally referring to the idea of repayment, this character can imply
either reward for good things or forms of revenge or vengeance. It often refers to
heavenly justice. Radical 32 (, earth).
27.
M: d
J: toku
K: deok
C: dk
1.Virtue, power. *
2.Good deed; to do a good deed.
Although in most literary Chinese texts this character refers to the modern sense of
"virtue," in early texts it sometimes implies inner (almost magical) power or
charisma. Some scholars have argued that it is the power one possesses to make
another obliged or grateful to oneself (and this in turn led to meaning #2). One of
the names of the Laozi is Daodejing , Classic of the Way and Its Power.
Radical 60 ().
COMMENTARY
1.1. Parts of speech: In the commentary, I will occasionally be using terms such as
noun, adjective, pronoun, verb, or adverb to explain how words are functioning in a
sentence. However, writers sometimes employ a single word in a variety of
grammatical functions if it sounds right to them. This cannot be done arbitrarily with
any word, but it is fairly common. For example:
can mean to want (verb):
: People want ears,
or it can mean to want to. (auxiliary verb):
: Heaven wants to reward the wise person.
or it can mean "desire" (noun):

:The good person resents desire.
can mean to know, to understand (verb):
: The petty person does not know/understand virtue,
or it can mean to know how to (auxiliary verb):
:Heaven knows how to reward the wise person.
Also: sometimes an adverb + verb can be taken together as a noun idea. For
example, means not know, but it can also mean ignorance. means to
control oneself, but it can also mean "self-control." In the third proverb, means
something like evil, wickedness.
Although I will mention many different meanings for a word in the vocabulary lists,
always expect words to be flexible and to have unmentioned meanings!
There is another factor to be taken into consideration: Characters are often
pronounced slightly differently or with a different tone if they shift in grammatical
function. I will note these differences (if they are still observed today; see 2.7 for
further details).
1.2. Number and tense: Although there are some characters that mark the plural
(and we will see them later), usually the writer lets context decide if something is
singular or plural. Sometimes it's up to the reader to decide; sometimes the context
will make it obvious. The same is true of tense. When I translate the examples
below, I often choose what I think makes best sense, but sometimes it's not the only
possibility.
1.3. : In its simplest usage, this is added to a verb or verb phrase and indicates
the person or thing carrying out the action. See 7.4 for further details.
: one who knows
: one who resents
: one who leads
: one who leads people
: one who grows ears
: one who creates disaster

: one who does not command
PRACTICE: Put the following into literary Chinese:
1. one who desires
2. one who knows the heart
3. one who wants eyes
4. one who rewards the person
5. one who leads Heaven
1.4.: This is a vague, multipurpose preposition usually placed between a verb and
a noun. The noun that follows it is often the location of the action, but the
relationship can also be more abstract. can only be translated by seeing the
context of the sentence and understanding how its accompanying verb is being
used. Most frequently it means in, from, or by.
The wise person obtains eyes from Heaven.
The wise person leads the petty person from disaster.
Note: If you think that the wise person is not very compassionate, you can translate
it as The wise person leads the petty person into disaster." Context and
interpretation are everything!
The petty person arises from disaster.
The person who knows himself obtains reward from Heaven.
1. One who does good leads the heart (away) from disaster.
2. The heart is born from the good.
3. The person got ears from Heaven.
1.5 : This is one of the most frequently used characters in literary Chinese, and it
has a very wide application. It was originally a verb meaning to take, to use.
Eventually, it started to be used in combination with other verbs (what English
language scholars often call a coverb). It serves the same purpose as English
prepositions like with, by means of, and through. It usually comes before the
main verb, and it is followed by its own special object:
Heaven repays with disaster the person who does evil.
In this example, is the main verb, and is its object. is the coverb, and
is the object of the coverb.
Other examples: Identify the object of the coverb in each case:
The wise person leads the petty person with virtue.
The person who restrains herself leads her desires with virtue.
1.6 Shifting the coverb position: However, if a writer wants to put special emphasis
on the thing that gets used (as in text #3), he or she will place the coverb and its
object after the main verb:
: The petty person leads his heart with his ears and eyes.
Another, more awkward way of expressing the same sense: It is with his ears and
eyes that the petty person leads his heart."
: It is with good that the one who knows herself rewards others.
: It is with resentment that the petty person rewards Heaven.
1. It is with disaster that [our] eyes and ears repay ignorance.
2. Virtue arises from the good person through his heart.
3. It is through self-control that the one who knows herself commands Heaven.
1.7. Putting the object first: Sometimes a writer will place a direct object at the
beginning of a sentence in order to contrast how it receives the action in
comparison to other things. Look at the following English sentences:
As for those books, put them in the chest. As for the magazines, throw them out.
Somebody has asked us, "What do you want me to do with these books and
magazines?" We reply, contrasting the two groups of items and saying what we
want done with each. This means that the first thing in a sentence will not
necessarily be the subject; look carefully for the sense of a sentence before you
interpret.
In our lesson, sentence #3 has displaced the object to the first thing in the sentence
(), and has followed it with the subject ().
Character List
i. (26)
iii. (1)
Lesson 2
Yet More Proverbs

Text #1
Text #2
VOCABULARY (2870)
28.
M: jn
J: kun , kimi
K: gun
C: gwn
1.Ruler, lord. *
2.[Polite second person pronoun; compare Elizabethan English My Lord]
Radical 30 ().
29.
M: z
J: shi , ko
K: ja
C: j
1. Son, child. *
2. Master, [polite suffix, like (I0-2)]
3. You. [pronoun]
4. Viscount (a feudal title; see 4.1 below).
Radical 39 ().
28a.
M: jn z
J: kunshi
K: gun ja
C: gwn j
Son of a lord; a gentleman, a superior man.

From the time of the Analectsa text purporting to record the sayings of Confucius
this term increasingly came to refer to men of superior moral standards and
intellect. Often used as an antonym to .
30.
M: yu
J: y , aru
K: yu
C: yuh
1. To possess, to own, to have; possession. *

2. Being, existence; to exist, to be [in a place or among a group].
The second group of meanings represents the existence of something within a
group or at a location. For example: could be translated simply as there is
worry"; could be translated as among gentlemen there are virtuous
men. Radical 74 (, moon").
31 . M: zhng J: sh , owaru , oeru , owari , tsuini

K: jong
C: jng
To end, to die; ending; finally.
When meaning to die," this word usually implies by natural causes, after a full life
(e.g., , "the ruler succeeded in living out his natural life span"). Radical 120
(,silk floss").
32.
M: shn
J: shin , mi , karada
K: sin
C: sn
Body, the self, oneself; personally, on one s own.

Sometimes it is difficult to tell with this character whether the author intends an
emphasis on the physical body one possesses or whether he/she intends an
abstract sense. Synonym ("oneself):(15).Radical 158 ().
31a.
M: zhng shn
J: shshin
K: jong sin
C: jng sn
All one's life, to the end of one's life.
33.
M: zh
J: shi , no , kare , yuku
K: ji
C: j
1. [A particle that connects nouns or noun clauses; see discussion in 2.1.]*

2. Him, her, it, them, [direct object pronoun]
3. To go.
This is easily the most common character in literary Chinese. It has three chief uses,
all of which you should learn thoroughly. Beware! Meaning #3 is fairly common, but
rare compared to the other two meanings. Consequently, it is quite typical for
readers to overlook it when it occurs (it occurs for the first time in our texts in
Lesson 6, and once each in Lessons 25 and 27). Radical 4 ().
34.
M: yu
J: y , ureeru , uki , urei
K: u
C: yu
Worry, anxiety, concern; to worry [about].

Radical 61 ().
35. M: r
C: yh
J: ji , shikashite , sshite , shikamo , etc.
K: i
But, and, then.

This word only connects two verbs. Its meaning is often very vague; see 2.3. Radical
126 ().
36.
M: w
J: mu , nai
K: mu
C: muh
1. To not have; nonpossession. *

2. Nonexistence, nothingness; to not exist.
3.Dont. [negative imperative]
This verb is the opposite of . Note that unlike , which is only an adverb and must
precede a verb, (in meanings #1 and #2) is a verb in itself. Meaning #3 is
actually a substitute for the "proper" negative imperative, . This usage will not
occur until Lesson 23. Radical 86 (, fire).
37.
M: y
J: ichi , hitotsu
K: il
C: yt
One; first; once.

Literary Chinese usually does not make a distinction between ordinal and cardinal
numbers. Context will tell you how to read this character. Radical 1 ().
38. M: zho (1-2); cho (3)

ju(1-2); chuh(3)
J: ch , asa , ashita
K: jo
1. Morning, dawn*
2. First day of the lunar month.
3. [Royal or imperial] court; to hold court, to go to court, to summon to court.
Radical 74 ().
37a.
M: yzho
J: itch
K: il jo
C: yt ju
Right away, immediately, in a brief period of time.
39. M: hun
C: waahn
J: gen , kan , wazurau , urei
K: hwan
Grief, misfortune, disaster; to suffer, to worry about [a crisis].

Note that the text is contrasting this more serious character with the milder .
Radical 61 ().
40.
M: shn
J: jun , shitagau
K: sun
To act in accordance with, to agree with, to obey; favorable.

Radical 181 (, leaf of a book).
C: seuhn
C:
41.
M: do
J: d , michi
K: do
C: douh
1. Road, path; skill, method; philosophy; the right way to live.*

2. To speak, to say.
You probably already know the cultural significance of . Although it gave its name
to the Taoist (Daoist) religion and philosophy, all Chinese philosophies and religions
use the Way" to indicate the proper path in life. Radical 162 (, walking).
42. M: xng (1); xng (2) J: k , gy , iku , okonau , etc.

K: haeng
C: hhng(1); hahng(2)
1. To go, to walk; to act; to conduct [affairs]; to carry out [an action]; to circulate
[information, currency, etc.]; to practice, to put into practice. *
2. Behavior; conduct.
is one of the most common characters in literary Chinese, and it is used for many
actions. Most importantly, the basic meaning to go extends to ideas of behavior
and conduct. Radical 144 ().
43.
M: xn
J: jun , shitagau
K: sun
C:chuhn
To follow, to comply with.

This character is a near synonym for (40). The text uses it here for variety's sake.
Radical 6o().
44.
M: l
J: ri , kotowari
K: li , i
C: lih
Principles; pattern, rationale; to straighten, to arrange, to put in order.

In much later Chinese philosophythe Neo-Confucianism that began in the eleventh
centurythis character was used to represent the cosmic order and the pattern of
things. In the early period, its meaning is somewhat more modest and can be
anything from the stripes on a tiger to the right way to do something. It originally
meant to polish gems in accordance with their veins." Radical 96 (, "jade").
45.
M: yn
J: gen , gon , iu , kotoba
K: eon
C: yhn
To speak, to say; words, speech.

When takes an object, it usually is the topic of speech. For example: ,
"People talk about disaster." Radical 149 ().
46.
J: ki , yorokobu
M: x
K: hui
C: hi
To be happy, to be delighted; to enjoy [something]; joy, pleasure.

Do not confuse this character with (25). Radical 30 ().
47.
J: ka , kuwawaru , kuwaeru
M: ji
K: ga
C: g
1. To increase.
2. To participate [in], to be of benefit.
3. Increasingly, more. *
4. To apply [to].
5. Advantage, gain.
The adverbial usage ("increasingly, more") may seem a little odd. It functions as a
way to express comparatives (-er adjectives in English). Examples: ,
The gentleman does not become any smaller; , The petty person does
not become any wiser." Radical 19 (, "strength").
48
M: y
J: eki , yasui
K: i
C: yih(1); yihk(2)
1. Easy; easily. *
2. Change; to change, to exchange; the Book of Changes (a Chinese classic).
The first use is often in conjunction with another verb to express the idea easy
to For example: , easy to lead; , "easy to carry out." See also 7.3.
Radical 72 (, sun).
49.
M: n
Angry; anger.
J: do , nu , ikaru , okoru
K: no
C: nouh
Radical 61 ().
50. M: nn (1); nn (2) J: nan , katai , muzukashii
C: nahn (1-2); naahn (disaster)
K: nan
1. Difficult, hard to deal with. *

2. Difficulty, problem.
Meaning #1 is often used with a verb to express the idea difficult to For
example: , difficult to lead; , difficult to carry out (compare [48]; see
also 7.3). Radical 172 (, "short-tailed bird").
51.
M: xi
J: ka , ge , shita , etc.
K: ha
C: hah
Under, below; to go down, to descend, to put down; social inferiors; to give to a

social inferior.
This character can refer to anything below something else, or any movement
from above to below. Radical 1 ().
6a.
M: tin xi
J: tenka
K: cheon ha
C: tn hah
Under Heaven (i.e., the world).

Chinese writers tended to use this term to represent all territory under Chinese
control, not necessarily every place in existence. The scholar A. C. Graham has
rendered it as the empire." Constrast it with (57).
52.
M: sh
J: shitsu , ushinau
K: sil
C: st
To lose, to be remiss, to neglect; loss, failure.

Radical 37 ().
53.
hauh
M: hu
J: go , k , ushiro , ato ni , etc.
K: hu
C:
1. Behind, later, subsequently, afterward; to follow behind; to consider of lesser

importance.*
2. Posterity, successor, heir.
This character can generally refer to anything that is behind something else, or
(verbally) a movement toward the rear or a dismissal of something as secondary
or less important." Radical 60 ().
35a.
M: r hu
J: ato ni...nomi ...
K: i hu
C: yh hauh
And then, only then.

This phrase emphasizes that a first event must happen before a second event can
occur.
54.
M: rn
J: jin
K: in
C: yhn
Kindness, benevolence.
One of the most important Confucian virtues. Radical 9 ().
55.
M: y
J: gi
K: ui
C: yih
1. Righteousness, justice; righteous, just. *

2. Principles, ethical principles; principled, upright.
3. Meaning, significance, main point.
In Confucian philosophy the first meaning is often linked with ; one represents the
"softer," more compassionate side of virtue, the other one the harder, more
upright side. The second meaning has the broader sense of moral standards or
ideals (as in English, when we say "she is a principled person"). The third usage
(which developed later than the others) has the vaguest meaning of all, and in this
sense the character is sometimes used interchangeably with (556). Radical 123
(, sheep).
56.
M: yn
J: en
1. [An object pronoun.]*
K: eon
C: yhn(1), yn(2)
2. How. [question word]

In meaning #1 (by far the more common), this word generally represents a
combination of + object pronoun (e.g., from him, to her, toward it, etc.).
Sometimes it's best to translate it as a location pronoun: here or there. In this text,
"here" or "from this" would be most appropriate. Meaning #2 will not occur until
Lesson 27. Radical 86 ().
57.
M: gu
J: koku , kuni
K: guk
C: gwok
Country, state, capital city.

In ancient China, this character could apply to different concepts. Before the
unification of China under the Qin empire (221-207 B.C.E.), independent states
were called . However, at the earliest stage, the term could be applied to the
capital city of a state (and, in fact, states in the early period were more like Greek
city-statesmetropolises with vaguely defined territory around them). In the
imperial period, could apply to territory controlled by a member of the royal
house or a loyal retainer (fiefdom). Basically, all taken together constitute
(6a). Radical 31 (, "enclosure").
58.
M: ji
J: ka , ke , ie
K: ga
C: g
1. House, household, family. *

2. School of thought.
In the early period, the term as a combination word meaning "country" had not
quite evolved yet. Rather, is contrasted with to represent either the private
realm (family, as opposed to country), or the noble families and clans that ruled the
. The character itself represents a domestic animal under a roof. Radical 40
"roof).
59
jih(2)
M: ch (1); zh (2)
J: chi , ji , osameru
K: chi
C: chh(1),
1. To govern well, to put in order. *

2. Government, administration.
For a discussion of the literary Chinese pronunciation of this character, see 2.7
below. Radical 85 (, water).
60.
J: k
M: xio
K: hyo
C: haau
Filial; filiality, filial piety.

Another one of the most important Confucian virtues. means "unfilial" or
unfiliality. Radical 39 ().
61.
J: min , tami
M: mn
K: min
C: mhn
The common people.

This character usually describes the people as a group; it is rare to see an individual
called a , unless his commoner status is being stressed. Radical 83 (, "clan,"
"family").
62.
M: zhng
J: s , arasou
K: jaeng
C: jng
1. To vie, to compete, to struggle, to fight. *

2. To try one's hardest, to be eager to, to vie [with others to accomplish something].
The second use accompanies another verb and represents the eagerness of people
to do something. For example: , The people struggle to/compete to do
good (i.e., they are all extremely eager to do good). Radical 87 ().
63. M: fn (1); fn (2)

fn(1), fahn(2)
J: bun , fun , bu , wakeru
K: bun
1. To divide up, to apportion, to share. *

2. Share, lot, fate.
Note that the knife radical suggests the character's original meaning: cutting
something into pieces and dividing it. Radical 18 (, knife).
64.
M: c
J: ji , itsukushimu
Compassion, sympathy; compassionate.

Radical 61 ().
K: ja
C: chh
C:
65.
J: kei , e , megumu
M: hu
K: hye
C: waih
Compassion; compassionate.
is an example of a synonym compoundtwo words with roughly the same
meaning put together, sometimes for emphasis, sometimes to create a symmetrical
rhythm. Up to this point in the lesson text, the expression has been followed by
a two-character phrase: first , then . Although the author could express his
meaning here with only the character , the symmetry of the phrases forces him to
insert a synonym. Radical 61 ().
66.
M: n
J: gyaku , geki , sakarau
K: yeok
C: yik
To go against [the right], to be perverse, to go awry.

Radical 162 ().
67.
M: sh
J: ji , toki
K: si
C: sh
Time, the times, the era.

() is often used to mark a temporal clause. For example,
,When a sagely person governs the world, then the people vie to do good."
Radical 72 ().
68.
M: fn
J: han , kaeru
K: ban
C: fan
1. To revolt; to go astray; to be perverse. *

2. To return.
3. On the contrary, contrary to expectations.
In all meanings, the idea of a countermotion is implied by this character. Radical 29
(, again).
69.
M: qun
J: gon , ken
K: gwon
1. To weigh, to balance [physical objects].
C: kyhn
2. Circumstances, contingencies, temporary situation. *

3. Influence, authority, power.
Radical 75 (, tree).
70.
M: mu
J: b , mu , hakaru
K: mo
C: muh
Plans, schemes, strategy; to plot, to plan; resourceful.

This word can have either a positive connotation (to make strategies, to consult, to
plan) or a negative one (to scheme, to plot). As a verb, it takes as its object either
the thing that is being planned (, The wise person plans a good thing) or
the thing that is being plotted against (, The petty person plotted against
the state"). Radical 149 ().
69a.
M: qun mu
J: kenb
K: gwon mo
C: kyhn muh
Grand strategies, provisional plans; resourcefulness.

This compound obviously derives from the idea of the plans one develops in
certain circumstances .
COMMENTARY
2.1. The particle : Our text gives us the first, and probably the most common, of
several uses for this character. It connects two nouns or noun phrases; its use is
often optional and it tends to occur when clarification is needed. It can represent
either possession or description:
:the ruler's schemes
the states of the world
:the era of a wise person
:the petty person's house
:behind the gentleman
2.2. Longer descriptive phrases: You will probably have most difficulty with when
it connects a whole sentence to a noun. In literary Chinese, one does not say "the
ruler who plots against the state. One says the plot-against-state ruler"
.Other examples follow:
: a family that does good
a people that vies to obtain the Way
: a plot that goes against good people
: a Heaven that rewards a state with good fortune
One of the consequences of this type of structure is that it is sometimes difficult to
tell whether a verb is the main verb of a sentence or instead part of the description
of the noun. For example:
At first, you might see the characters as a group and begin to read the
sentence as "Rulers want to obtain the Way. But suddenly, you are confronted
with . What to do now? If you look at the sentence carefully, you'll see that the
main verb of the sentence is , whereas is part of a phrase describing . The
true meaning: "The ruler wants wise men who have obtained the Way."
PRACTICE: Translate the following (some may be correctly interpreted in different
ways):
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
1. A wise ruler who talks about virtue
2. A difficult principle that goes against the family

3. An era that obeys the gentleman
4. An angry son who loses benevolence
5. A good man who governs with compassion
6. The people speak about a ruler who governs his country.
7. Filial sons obtain reward from a Heaven that follows the Way.
8. Unfilial rulers go against wise men who possess righteousness.
2.3. The conjunction : This is an extremely vague word that usually connects two
verbs. How it should be interpreted depends on the context. Some examples:
In this case, the two actions of the are both bad and do not seem to be
contrasting or contradictory. Consequently, we translate with a simple "and": "The
petty person goes against the Way and opposes virtue."
This case is open to debate, but the writer's point here seems to be that a wise
person, although careful of his/her own behavior, will not try to force that behavior
on others. Consequently, we might translate with "but": The wise person controls
him/herself but does not control others."
Sometimes seems to emphasize temporal sequence or the preconditions that are

necessary for some second action to occur. A character-by-character translation
would be The ruler practices kindness and justice and governs the state." Most
would read here the implication that practicing kindness and justice brings about
the governing. The ruler practices kindness and justice and so governs the state."
The important point here is that you should look carefully at the overall tendencies
of the sentence before you interpret .
2.4. Stative verb: This is a term used by English-speaking scholars of Chinese to

describe an adjective functioning as a verb. In English, a stative verb typically
consists of the verb to be" followed by what is termed a "predicate adjective": She
is angry, it is small, they are kind. In literary Chinese, you don't need the verb to be:
, the ruler is angry; , the son is small; , the wise person is kind.
Notice that when you reverse the characters, you have an adjective-noun phrase
rather than a complete sentence: , angry ruler"; , small son"; , kind
wise person. Always be careful to observe word order when interpreting a
sentence!
2.5. Passive structures: There is a simple way to distinguish the active voice" and
the "passive voice" in sentences. If the subject of the sentence carries out the
action of the verb, it's the active voice; if it receives the effects of the verb, it's the
passive voice. For example:
The filial son killed the rat. This is active voice.
The rat was killed by the filial son. This is passive voice.
There are a number of special ways to indicate the passive voice in literary Chinese,
and we'll examine them as we encounter them (7.3, 9.2, 9.3, and 31.11). However,
it's not unusual for a writer to use the passive voice without any special indication of
such when the meaning of the sentence would make it clear. In the second proverb
above, should be read passively; although in English we could say that a
state or a family governs, usually in Chinese these are recipients of governing. So,
the state and family are not [well] governed" would be correct.
2.6. Implied compound sentences: As we shall see, literary Chinese does have
words for constructing multiclause sentences, like if, when, then, although,
and so forth. However, it is just as likely that a writer will leave these out if the
meaning is clear without them. For example, in the sentence ,
the expression means only then, which suggests that the first phrase has an
implied if or when.
More difficult are these two phrases from proverb #1:
Chinese writers tend to have a fondness for four-character phrases and that may be
why this is put the way it is. It would have been somewhat easier if we had:
See if you can now translate these difficult sentences.

1. The common people struggle to obtain life and do not follow the ruler.
2. The petty man talks about kindness and justice but he does not practice virtue.
3. When the world is not governed, only then do the people struggle to obtain the
Way.
4. The son practices filial piety and governs his family.
5. Although she is angry she does not resent the ruler.
6. When the ruler does not speakonly then do the people plot against virtue.
2.7. Reading pronunciations() in literary Chinese: You may have noticed (if you
know some modern Mandarin) that the character (59) was given a pronunciation
of chi when it functions as a verb even though such a pronunciation does not exist
at all in modern spoken Mandarin. Such pronunciations are sometimes called
reading pronunciations; the rationale behind them is worth discussing for a
moment.
As the different Chinese dialects evolved, they came to pronounce characters
differently, even though the characters preserved their essential meanings.
Obviously, modern Mandarin Chinese also sounds quite different from the Chinese
of very ancient times, or even later times such as the Tang dynasty (618-907
C.E.). Moreover, ancient Chinese was "tonal like the modern dialects, but the tones
were different (just as they are different in Mandarin, Cantonese, Taiwanese, etc.).
Later readers in China (I am referring to the period from roughly the eleventh
century to the early twentieth century) tended to use Tang dynasty Chinese as their
standard for identifying the tones of literary Chinese. This does not mean that they
pronounced literary Chinese the way Tang dynasty Chinese had. It merely means
that they tended to list a character's tone in Tang terms, not in modern Chinese
terms. But what does this mean exactly?
Tang Chinese had four tones, but these were not the four tones of modern Mandarin.
They were called "level", "rising", departing, and "entering". When
modern Mandarin started to develop after the twelfth century, it divided "level" tone
characters between modern tones one and two; "rising" became modern third tone
and "departing" became modern fourth tone. The "entering tone (characterized by
a glottal stop endinglike words in modern Cantonese that end in -k, -p, or -t
sounds) disappeared from Mandarin altogether, and characters with such tones
were redistributed among the other tones. (This is a very rough description, and
there are many exceptions.) Old entering tones can be traced very easily in
Japanese; they are characters that have two-syllable on readings (doku, batsu, etc.).
The respect later imperial scholars had for the Tang era meant that they continued
to identify characters by their Tang tones, even as their own spoken tones changed.
This could be a particularly difficult problem in poetrysince certain kinds of

Chinese poetry prescribe the tones of the characters used in certain places, poets of
later times had to compose using the rules of Tang tones, even though the poets
themselves had never spoken that way at all.
This would be an academic issue, were it not for the problem of characters with
multiple pronunciations. I commented above in 1.1 that characters sometimes have
different pronunciations if they have different meanings (and if you know modern
Mandarin, you have probably seen that already in the characters , , and
).These tone differences were present in Tang Chinese as well, though of course
they sounded different from the way they are pronounced in Mandarin. In fact, there
were many tone differences in Tang Chinese that subsequently died out in Mandarin
altogether.
Later Mandarin speakers, when reading literary texts aloud, sometimes tried to
preserve these differences by giving characters different pronunciations even when
such distinctions had disappeared from speech. Thus, a proper literary Chinese
reader is supposed to read as chi when it is a verb in order to preserve a similar
tone distinction that had existed in Tang times.
There are a few other cases where scholars clung to an older pronunciation of the
character, because they felt that the evolving spoken pronunciation of the character
was "vulgar." There are two particularly notable examples of this: the character ,
which is supposed to be pronounced j in literary Chinese (as opposed to spoken
che), and and , which are supposed to be pronounced b (as opposed to bi
and bi).
All of these are reading pronunciations. I rather suspect that as time goes on,
even scholars will cease to observe these distinctions when reading aloud, even
though they will be aware of the Tang differences. When I started studying literary
Chinese, most Western scholars pronounced the name of the famous Tang poet
as Li Bo (Li Po in old Wade-Giles romanization), because that was the "correct"
for his name. However, these days most native listeners would be confused if a
speaker called him thus.
There is one further thing to note about these pronunciation differences, and this
will prove important later on for you: Traditional Chinese commentators had a habit
of giving you a clue about what a character meant simply by identifying its Tang
tone. For example, when the character appears in a text as a verb, a
commentator might simply note underneath ,"level tone." This is because the
special chi pronunciation of this character was a level tone in Tang Chinese. This
type of information can be helpful to you in understanding textbut only if you
already know about the Tang tone differences.
Character List
i. (40)
ii. (2)
iii. (1)
Lesson 3
Yet One More Proverb
VOCABULARY (71-101)
71.
J: man , ban
M: wn
K: man
C: maahn
Ten thousand.
Radical 140 ().
72.
M: w
J: butsu , motsu , mono
K: mul
C: maht
Thing; physical object.

, "the ten thousand things, is a common expression for all the things in the
world. Radical 93 (, cow).
73.
M: q
J: ki , sore , sono
K: gi
C: kih
1. This; that; these; those; its; his; her; their, [possessive and demonstrative
adjective]*
2. Perhaps, probably, should, [vague modal adverb]
This character is extremely common in literary Chinese constructions. For details of
the first meaning, see 3.1. The second meaning will be encountered and explained
later (11.6). Radical 12 (, eight).
74.
J: hon , moto
M: bn
K: bon
C: bn
[Tree] root; fundamental; basics.

In Chinese philosophy, is often used to express important things, first things, or
the essential nature of things. Radical 75 ().
75.
J: byaku , hyaku , momo
M: bi
K: baek
C: baak
One hundred.
Radical 106 (, white).
76.
M: sh
J: ji , koto , tsukaeru
K: sa
C: sih
1. Thing, matter, affair, occupation, job. *

2. To serve, to work for; to employ, to have as a servant.
In modern Chinese, (72) tends to apply to physical objects, whereas applies to
matters, affairs, and abstract things. This holds true to a certain extent in literary
Chinese, but there is some confusion of the terms. Radical 6 ().
77.
M: chng
J: sei . j , naru , nasu
K: seong
C: shng
To complete; to accomplish; to perfect; to become.

This character is quite common in both transitive use (, The ruler perfects his
virtue") and intransitive use (, "Virtue comes to perfection"). Radical 62 (,
"spear").
78.
M: su
J: so , sho , tokoro
K: so
C: s
1. Place, location.
2. [Grammatical particle: turns a verb into a direct object.]*
The second use of this character is fairly complicated and will probably cause you
some difficulty. For details, see 3.3 below. Radical 63 (, door).
79.
M: zi
J: zai , aru
K: jae
C: joih
To be located in [a place]; to be at [a place]; to exist, to be living.

Radical 32 ().
80.
M: gu
J: ki , kaeru , kaesu
K: gwi
C: gwi
To go home; to give allegiance to; to find refuge with.

This character expresses the action of going to where one belongs (in traditional
conception). Rivers to the sea. Vassals to their lord. Women to their
husbands' homes when they get married. Radical 77 (, to stop").
81.
M: gu
J: ki , ttobu , ttoi
K: gwi
C: gwai
Valuable, expensive; to value; to treasure.

In other, later texts, this character indicates members of the nobility and
aristocracy. Radical 154 (, "cowrie shell"once used for currency).
82.
M: i
J: ai , aisuru , oshimu
K: ae
C: ngoi
To love; to cherish; to begrudge.

This character usually does not imply romantic love in literary Chinese, as it does
in the modern East Asian languages. Radical 61 ().
83.
M: wi
J: i , osoreru , kashikomu
To fear; to be in awe of; to respect.

Radical 102 (, field).
84.
M: w
J: oku
K: ok
House, room.
Radical 44 (, corpse, body).
C: ngk
K: oe
C: wai
85. M: lu
C: lauh
J: r , moru , moreru , morasu
K: lu , nu
To leak.
Radical 85 ().
86.
M: q
J: kyo , ko , saru
K: geo
C: heui
1. To leave, to abandon, [transitive]

2. To leave, to depart, [intransitive]
Radical 28 ().
87.
J: sui , mizu
M: shu
K: su
C: sui
Water.
Sometimes this character is used poetically for "river" (like the waters of the Nile
in English). Radical 85 ().
88.
J: sen , asai
M: qin
K: cheon
C: chn
Shallow.
As can the English word for this meaning, this character can be used literally
(shallow water) or metaphorically (shallow feelings). Radical 85 ().
89.
M: y
j: gyo , uo , sakana
K: eo
Fish.
Radical 195 ().
90.
M: to
J: t , nigeru
To flee, to escape.
K: do
C: tuh
C: yh
Radical 162 ().
91.
J: ju , ki
M: sh
K: su
C: syuh
1. Tree*
2. To plant [a tree], to establish.
Radical 75 ().
92.
M: go
J: k , takai
K: go
C: gu
J: ch , tori
K: jo
C: nuh
High, lofty.
Radical 189 ().
93.
M: nio
Bird.
Radical 196 ().
94.
C: sk
M: s
J: shuku , yadoru , yadosu , yado
K: suk
1. To roost; to lodge, to spend the night; lodging, inn. *

2. Previous, former.
As one might conclude from the usages above, the character can refer both to
animals roosting for the night and to humans spending the night somewhere (often
temporarily). From there, the meaning of "inn" or lodging developed. Radical 40
().
95.
M: hu
J: k , atsui
Thick; generous.
Radical 27 (, cliff).
K: hu
C: huh
96.
J: shi , samurai
M: sh
K: sa
C: sih
Knight; military officer; gentleman; gentry.

The meaning of this character changes depending on the historical period. At the
time of this text, it often referred to a land-owning "middle class, sometimes
warriors, sometimes scholars. Many of these people were literate, and most of the
literature and philosophy of the time was produced by them. Socially, they were
located between the aristocrats and the rulers on the one side, and the common
people on the other. Radical 33 ().
97.
J: s , shu
M: q
K: chu
C: chui
To hurry; to hasten.
Radical 156 (, to run).
98.
M: l
J: rai , rei
K: ye
C: lih
Rites, ceremonies; politeness, etiquette, courtesy; polite, courteous.

Another very important term in Conflician thinking, although English translations
often fail to convey this. Radical 113 ().
99.
M: zhng
J: ch
K: chung
C: jng
Loyal, faithful; loyalty.

Radical 61 ().
100.
M: xn
J: shin
K: sin
C: seun
1. Trustworthy, sincere; to believe; faith, trustworthiness. *

2. Truly, actually.
Radical 9 ().
101.
M: s
J: shi , shinu
K: sa
C: si
Death; to die.
For this character's special use in this lesson's text see 3.4 below. Radical 78 (,
"bad," "vicious").
COMMENTARY
3.1. The possessive/demonstrative adjective and pronouns in general: Although
will have some other important functions that we will note later, its most
common is to signify "demonstrative" functions {this, that, the) or possession. Thus,
depending on the context, could mean this fish, that fish, the fish [we
have been talking about]," her fish, his fish, its fish, or their fish Do not
confuse it with :
(): the ruler's mind
: his mind
If you wish to say your mind" or my mind," you use an optional particle with a
first or second person pronoun:(), ().
Generally speaking, Chinese writers rarely used subject pronouns in the third
person. So instead of expressing "she," "he," it, or they, the text will simply
have nothing at all:
The ruler obtains the people's hearts, and only then will he
obtain their trust.
3.2. Partitive structure: This is an interesting and common pattern that often
confuses students. Pay careful attention to the following discussion.
We have already seen in 2.2 how a long verbal phrase can modify a noun:
: a people who do not trust their ruler.
However, if you want to put particular emphasis on such peopleto see them as a
special subgroup of peoples in general (the subgroup of those who don't trust their
ruler), then you use a new pattern, characterized by :
NOUN + + VERBAL PHRASE + So, our earlier sentence could be rewritten as:
Literally, this is saying "peoples not-trust-their-rulers ones." The effect might be

expressed in better English as those among the peoples who do not trust their
ruler."
Even extremely simple sentences can use this structure for the sake of emphasis:
: small tree/trees
: [those] trees that are small
The difference here may seem unimportant, but the flavor of the second suggests
that the writer wants to distinguish special characteristics of small trees and tell us
something about them.
Other examples:
[those] people who flee disaster
[those] states that do not obey Heaven
[those] birds that do not nest in trees
[those] sages who control themselves
One final warning: The particle in this structure is optional, so don't expect it
always to be there. In the opening of this lesson, we have .This is the
same as . All the other uses of the partitive in this lesson are the
same.
PRACTICE: Translate the following:
1.
2.
3.
4.
5.
6.
7.
PRACTICE: Put the following into literary Chinese. Be sure to use partitive structures!
After you have finished, try rewriting your sentences in nonpartitive forms.
1. Petty people who are not at home
2. Fish who do not have rulers
3. Knights who abandon the water

4. As for rulers who perfect the Rites, the people will give allegiance to them.
5. As for valuable people who do not love fish, their hearts are shallow.
6. As for knights who die in the water, rulers compete in loving them.
7. As for birds that hasten to obtain the Way, knights honor their virtue.
3.3. The particle : Placed before a verb or verb phrase, this character
nominalizes it (turns it into a noun). But unlike , this noun receives the action of
the verb, rather than performing it.
one who loves
that which/what is loved
one who flees
that which/what is fled
one who completes
that which/what is completed
If the verb in a structure takes a location as its object, then you may need to
translate as "place":
one who abandons
:one who returns
:the place that is abandoned
:the place that is returned to
one who is present/exists
the place where [someone] is located
The person or thing carrying out the action in the structure is placed in a
modifying position in front of the character, often connected to it by
()that which/what the knight loves
()that which/what the wise person flees
()that which/what the fish completes
():the place that the bird abandons
():the place that the ruler returns to
()where the Way is located
1.
2.
3.
4.
5.
We will see other ways of using the, particle in the lessons ahead.
3.4. Idiomatic usages of some vocabulary items: No matter how thoroughly you
learn the grammar of literary Chinese, or how frequently you practice characters,
there will always be some ways of using specific characters that you won't be able
to anticipate. Sometimes these usages aren't even mentioned in dictionaries. You
must be patient and pick up this information as you go along, and you must not get
frustrated.
Case in point: The verb to die") is normally intransitive (i.e., it doesn't take a
direct objectyou can't die someone). But in this lesson, it is followed by the
direct object pronoun . Perhaps you might guess that should be interpreted as
to kill" in this casebut you would be wrong. In fact, can take as its object the
person for whom one dies (in an act of loyalty); this is usually one's ruler or lord.
Character List
i. (28)
ii. (3)
Lesson 4
Guan Zhong Shows Up Late
VOCABULARY (102-134)
102.
M: q
J: sei
1. The state of Qi.*
K: je
C: chih
2. To be equal, to be the same.

Regarding meaning #1: was a state in pre-imperial China, occupying part of the
area of Shandong province. This is the first of a number of state names you will
learn. Because so much of traditional Chinese culture refers back to the early
period, you should become familiar with them. Radical 210 ().
103.
M: hun
J: kan K: hwan
C: whn
Martial, military.
This is a relatively uncommon character, used most often in proper names and titles
(as this case).
Radical 75 ().
104.
M: gng
J: k , kimi
K: gong
C: gng
1. Duke (a feudal title). *

2. Gong, [a surname; see Lesson 6 for an example]
3. Master. [polite suffix, similar to (10-2) and (29-2)]
4. You, Sir. [polite second person pronoun, similar to (29-3)]
For details on feudal titles, see 4.1. Meanings #3 and #4, though quite common, do
not occur in our lesson texts. Radical 12 ().
102a. M: q hun gng

C: chih whn gng
J: sei kan k
K: je hwan gong
Duke Huan of Qi.

He reigned from 685 to 643 B.C.E. As with the names of the states, you should
familiarize yourself with some of the more famous rulers and historical figures of the
pre-imperi period. For more on the importance of Duke Huan, see 25.1.
105.
M: d
J: tai , dai , kii , etc.
Great, large, important.
K: dae
C: daaih
Radical 37 ().
106.
M: chn
J: shin , omi
K: sin
C: shn
1. Minister; subject [of a ruler]. *

2. [First person pronoun when addressing a superior.]
Pay special attention to the pronoun use. This is comparable to archaic English
usages like "Your Humble Servant." Radical 131 ().
107.
M: j
J: gu , sonawaru , sonaeru
K: gu
C: geuih
1. To prepare.*
2. Utensil, tool
3.All, the whole, every, [adverb]
Radical 12 ().
108.
M: ji
J: shu , sake
K: ju
C: ju
1. Alcoholic beverage.
2. Banquet, [figurative usage]
This character has usually been translated as wine, but you should keep in mind
that alcoholic beverages at this time were probably brewed from grainsthat is,
they were closer to beer. Fermented rice beverages (like Japanese sake) and strong
distilled beverages were not made until much later. Radical 164 (,fermented
millet").
109.
M: q
J: ki , go
K: gi
C: kih
1. To set an appointment, to choose a time, to set or determine. *

2. To expect, to wait for.
Radical 74().
110.
M: r
J: jitsu , nichi , nitsu , hi
K: il
C: yaht
Sun; day, daily.

Radical 72().
111. M: zhng (1); zhng (2)

jng(1), jung(2)
J: ch , naka , uchi
K: jung
C:
1. Middle, midst. *
2. To hit on target, to strike the middle of.
Note the change of tone in the second, verbal meaning (which is often used in
discussions of archery). Radical 2 ().
110a.
M: r zhng
J: nitch
K: il jung
C: yaht jng
Noon (middle of the day ).
112.
M: gun
J: kan , kuda
K: gwan
C: gn
Tube; pipe, flute.

In this anecdote the character is being used as a person's surname. In the course of
this textbook you'll find that you'll have to learn many characters even though they
may only occur as names in the lesson texts. Radical 118 (, bamboo).
113.
M: zhng
J: ch
K: jung
C: juhng
The second in order of birth.

This character is used most often to differentiate the middle of three siblings, or to
indicate an uncle's age in relation to other uncles. See (113a). However, in this
anecdote it is a personal name. Radical 9 ().
112a.
juhng
M: gun zhng
Guan Zhong.
J: kan ch
K: gwan jung
C: gn
A prominent minister of , he became famous as a model adviser and

strategist, and many anecdotes are told about him. A book of political advice, the
Guanzi , is attributed to him, but it was probably composed after his death.
114.
M: zh
J: shi , itaru
K: ji
C: ji
1. To arrive. *
2. To go so far as; to reach the point of.
3. When, when the time came that.
4. The ultimate, the most, the perfect.
This is an especially common character. In addition to its straightforward verbal
usage, it has a number of more abstract uses. The second meaning can be used in
expressions representing the extent to which an action may be carried out. For
example: , he took revenge to the extent of death"he took revenge even to
the extent that he risked death or killed his enemy. The third meaning can be used
as a simple time marker. For example: , when he went to Qi.... The last
meaning is used as an adverb to represent the superlative degree of some quality.
For example: , the most perfect good," the highest degree of good." Radical
133 ().
115.
M: j
J: kyo , ageru , agaru
K: geo
C: gui
1. To raise, to lift; to mobilize [troops]; to light [a fire].*

2. All, entire, every.
Radical 134 ().
116.
M: shng
J: sh
K: sang
C: sung
Cup, goblet, drinking cup; to offer a toast.

The radical suggests that this character originally indicated a drinking vessel carved
from the horn of an animal. Radical 148 (, animal horns).
117.
M: yn
J: in , nomu
K: eum
C: ym
To drink.
In this anecdote the character is causative: to make drink." See 4.3 below. Radical
184 (, to eat).
118.
M: bn
J: han , nakaba
K: ban
C: bun
Half.
Radical 24 (, ten).
119.
M: q
J: ki , sutsu , suteru
K: gi
C: hei
To abandon, to cast aside, to reject.

Radical 75 ().
120.
M: yu
J: etsu , ochi , iwaku
K: wal
C: yeuhk
1. To say, to speak. *
2. To be named, to be called.
Do not confuse this character with (110), which is thinner. This verb appears most
commonly as an introducer of direct speech, but the second usage is common when
introducing names. See 4.4. Radical 73 ().
121.
M: k
J: koku , ka , ii , yoshi , -beshi-
K: ga
C: h
To be feasible, to be allowable, to be permissible.

Although this character commonly appears by itself, it typically occurs with a verb
as well (see 7.3). Radical 30 ().
122.
M: h
J: ko , ya , ka
K: ho
C: fh
1. [Question particle: ends a sentence, indicating a question.]*

2. [An exclamation particle, indicating surprise or emphasis.]
3. [A dialect substitution for the multipurpose preposition .]

For the first (and most typical) meaning, see 4.5 below. The other usages are fairly
common as well (#2 is first encountered in Lesson 7, #3 in Lesson 21), making this
a somewhat confusing character for beginning students. Radical 4 ().
123.
M: du
J: tai
K: dae
C:
deui
To reply, to answer.
Radical 41 ().
124.
M: wn
J: bun , mon , kiku
K: mun
C: mhn
1. To hear.*
2. To smell
3. Learning, fame, reputation (i.e., "what is heard).
This is by far the most common verb for hearing. It is also commonly used (as in this
case) to introduce a proverb or a common saying: I have heard. Radical 128 ().
125.
M: r
J: ny , ju , iru , hairu
K: ip
C: yahp
To enter.
Do not confuse this character with (8). Radical 11 ().
126.
M: sh
J: zetsu , shita
K: seol
C: siht
Tongue.
Radical 135 ().
127.
chut
M: ch
J: sui , shutsu , deru , dasu
K: chul
To go out, to come out, to emerge; to produce, to make come out.
C:
Radical 17 (, receptacle).
128.
M: j
J: kei , hakaru
K: gye
C: gai
To plan, to calculate; plans, calculations.

Radical 149 ().
129.
M: r
J: jo , nyo , gotoku
K: yeo
C: yh
1. To resemble, to be like. *
2. To go [to].
3. If, supposing.
Note that this character has a number of radically different meanings. Radical 38 (,
female).
4a.
M: b r
J: funyo
K: bul yeo
C: bt yh
To be not as good as, to not come up to.

See 4.6 for details on this very common idiomatic expression.
130.
J: sh , warau , emu
M: xio
K: so
C: siu
To laugh; to smile.
Often, literary Chinese clarifies which meaning is meant by using for laugh
(which will appear in Lesson 6). As a transitive verb, means to laugh at
[someone/something].
Radical 118 ().
131.
M: f
Father.
Radical 88 ().
J: fu , chichi
K: bu
C: fuh
113a.
M: zhng f
J: chfu
K: jung bu
C: juhng fuh
Uncle.
Applied to a "middle" uncle (neither the oldest nor youngest). In this text,
uses it as a term of respect and affection to his minister, who was like an uncle" to
him. This usage implies that was old enough to be his uncle, but not
excessively old. It is probably coincidental that s personal name was .
132.
M: q
J: ki , okiru
K: gi
C: hi
To rise; to get up [from sleep].

Radical 156 ().
133
M: ji
J: sh , ju , tsuku
K: chwi
C: jauh
1. To proceed to, to go to. *

2. To carry out, to accomplish.
Radical 43 (, lame).
134.
M: zu
J: za , suwaru
K: jwa
C: joh
1. To sit; seat, place [at a banquet or meeting]. *

2. To try [someone] on criminal charges; to be brought to court [on a charge].
Until the Song dynasty (960-1279 C.E.) and the widespread use of chairs in
China, the Chinese sat cross-legged on mats (as the Japanese often still do). This
verb is used only for cross-legged sitting. Meaning #2 (encountered in Lesson 10) is
relatively rare. Radical 32 ().
COMMENTARY
4.1. Rulers and their names: When the Zhou rulers took control of China from the
Shang dynasty in the eleventh century B.C.E., they distributed territories to
relatives and allies who were to administer those areas in the name of the ruling
house. As the centuries went by, these territories became increasingly
independent. At first there were over a hundred such territories, but the stronger
conquered the weaker, and by the fifth century B.C.E. there were only seven major
states and a few remaining minor ones.
The rulers granted their subordinates feudal titles that have been translated into
English using certain traditional Western terms: =duke; =marquis; =earl; =
viscount; and =baron. However, by the fifth century B.C.E. most of the rulers had
appropriated for themselves the title of king , which supposedly should have
been used only by the rulers.
While a ruler was living he did not have any specific reigning titlehe was simply
referred to by respectful terms, such as "Your Majesty" and so forth. Once he died,
he received an honorary posthumous title and was subsequently identified by that
name (as in this case Duke Huan ). In addition, as a matter of respect, many
feudal rulers, no matter what their level (baron or marquis or viscount or whatever)
were usually called duke after their death. That means that you'll find in texts
far more often than any of the other titles. When giving the full name of a ruler, first
the state name is given, then the posthumous name, then the feudal title. Hence,
is Duke Huan of Qi.
4.2. The coverb : We have seen one coverb so far, (1.5). is the second most
common coverb; notice that it is read in the fourth tone in Mandarin. It means on
behalf of (usually) or because of (sometimes), and it occurs in the opening
sentence of our lesson text. Some other examples:
The ruler practices virtue on behalf of the people.
The son gave up ale for the sake of his father.
The minister proceeded to his seat for the sake of the duke.
4.3. Causative verb use: Sometimes verbs will have a specific causative usethat
is, they represent letting or making someone else carry out the action of the verb.
These uses are not arbitrary and only occur with certain characters in certain
circumstances, so you have to know when to expect it or not. Sometimes it is
obvious, because no other reading would make any sense. In our lesson text, we
have .Whereas this could mean "Duke Huan raised his cup in order to
drink from it" (i.e., the cup), or Duke Huan raised his cup in order to drink it" (i.e.,
the ale), the next sentence jumps to s act of pouring out half of the ale. That
would suggest that the best reading of the line is Duke Huan raised the cup in
order to have him [] drink from it." Here are some similar examples:
I provided a seat for my uncle [lit., "caused my uncle to sit"].
The ruler passed around the ale [lit., caused the ale to go"].
The duke hurried his minister off to his house.
The minister produced his plans.
4.4. and direct speech; also, verbal descriptives for speech. Because literary
Chinese had very little punctuation (if any) and no equivalent for quotation marks,
indicating direct speech can be rather confusing. Consequently, writers almost
always employ the verb to say to indicate a quotation. This may seem a
little tedious and repetitive, but think of it as a guide to reading. When writers
wished to describe the manner in which something was said, they often put a verb
before . For example, , "replied, saying 1; , "laughed, saying; and so
forth. Speakers could also indicate things that they had heard from others by using
I have heard that. Unfortunately, these guides do not help one determine
when a quotation ends. In the story above, it's impossible to know how long the
proverb is that quotes. We know that he is speaking about himself when he
says ; but, is the proverb itself only , or does it include the two
phrases that follow it as well?
4.5. Question forms: . There are two kinds of questions one can ask: the first is a
question that gives two alternatives and asks which one is correct (a yes-no
question; e.g., "Are you going to the store?); the second is a question that elicits
new information through the use of a question word such as when, where, who,
what (e.g., "Where are you going?").
With no question marks to use, literary Chinese has to find ways to indicate
questions. This is not difficult when a question word is employed. But if a yes-no
question is involved, the only way to indicate that there is a question is to end with
a question particle. is the most common one, and sometimes it is used to end
new information questions as well (though its use then is redundant).
For new information questions and "question words, see 5.5 below.
4.6 Idiomatic meaning for : Whereas this phrase ordinarily would mean does
not resemble it soon developed a special, idiomatic meaning: . not as good
as (or not as important as" or not as impressive as or whatever). Examples:
Loving the ruler is not as good as fearing him.
To obtain the world for oneself is not as good as governing

the state for the sake of the people.
4.7. Flexibility in using : The phrases may cause you some

difficulty, because they don't strictly follow the use of we have seen so far. The
general meaning is clear: "One who lets his tongue out [i.e., speaks rashly] will be
remiss in words, and one who is remiss in words throws away his self." By our rules
of grammar so far, the phrase would have been more regular if it had read:
. However, for the sake of emphasis the author has decided to place
, , and before the verbs for which they serve as objects (see 1.7). This type of
sentence is usually easier to understand intuitively than to analyze grammatically.
4.8. Cultural note: the banquet. Although meant to entertain, state banquets were
an important part of court ceremony as well, with rigidly observed rituals and a set
drinking etiquette. This means that s behavior would have seemed particularly
rude.
The duke's last words may also seem a little hard to interpret unless you imagine
the circumstances. When arrives, he goes directly to receive a cup from his
ruler, probably on his knees. The duke then dismisses him, telling him to "rise and
go to your seat."
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
1. The Duke of Qi for the sake of his people returned to the good.
2. I have heard: His son speaks of filial piety and yet does not love his father.
3. Guan Zhong laughed and said, Did the lord to the end of his life cast aside the
ale cup? [That] is not as good as holding a banquet [lit., preparing ale] for the
sake of wise men."
4. His uncle does not sit in the middle of the ministers.
5. The bird raised its tongue and laughed. The fish was in the water and did not
hear.
6. His father wants to leave the house and drink in a tall tree.
7. The duke daily proceeds to his room and hears what his ministers are planning.
8. The lord appointed a day in order to complete the Rites.
9. Are you rejecting rituals in order to obtain what you love?
10. I believe in what the knight believes in.
Character List
i. (31)
ii. (2)
Lesson 5
Master Zeng Refuses a City
VOCABULARY (13 5-168)

135.
M: zng (1); cng (2)
J: s
1. Zeng. [a surname]*
2. Once in the past, [adverb tense marker]
K: jeung
C: jng(1), chng(2)
Radical 73 ().
135a.
M: zng zi
J: sshi
K: jeung ja
C: jng j
Master Zeng (one of Confucius disciples).

Note the meaning of (29-2) when used as a suffix in polite designations.
136.
J: e , i , koromo
M: y (1); y (2)
K: ui
C: y (1); yi (2)
1. Clothes, robe. *
2. To put on clothes, to wear clothes. *
Note that each part of speech has a different tone. Radical 145 ().
137.
M: b
J: hei
K: pye
C: baih
Worn out, tattered.

Radical 55 (, joined hands).
138.
M: gng
J: k , tagayasu
K: gyeong
C: gang
To plow.
Radical 127 (, "plow").
139.
M: l
J: ro
K: no
C: luh
The state of Lu.

Located southwest of Qi (102), it was most famous as the home state of Confucius
and of Confucian studies in general. Radical 195 ().
140. M: sh
C: s (1, 3); si(2)
J: shi , tsukau , tsukai , -shimu-, etc.
K: sa
1. To send, to make, to cause. *

2. To go on a mission; emissary, ambassador.
3. If, supposing.
For significant grammatical structures using this character, see 5.1 below. Radical 9
().
141.
M: wng
J: , yuku
K: wang
C: whng
To go.
Radical 60 ().
142.
J: chi , itasu
M: zh
K: chi
C: ji
To present; to elicit; to make come; to bring about; to convey.

This character has a wide range of meanings and may cause you some confusion.
One way to interpret it is to see it as the causative equivalent of , to arrive"
(114). Thus, to present a gift is to make it arrive at its destination; to elicit an
emotion is to make it come; and so forth. Radical 133 ().
143.
M: y
J: y
K: eup
C: yp
District city; county; region.

Towns were often given as temporary fiefdoms to prominent ministers or even
simply to men of virtue; the recipients could draw income from its tax revenues.
Radical 163 ().
144. M: qng
C: chng
J: shin , sh , j , sei , kou
K: cheong
1. To request. *
2. To pay a polite visit to.
This character produces some confusion because it can imply both a request for
permission to do something and a request that someone else do something. For
example:,I [your humble minister] request to go to Lu"; , I request

that you, My Lord, go to Lu. Sometimes only context will make clear how to
interpret its use. Radical 149 ().
145.
M: c
J: shi , kono , kore
K: cha
C: ch
Here; this, these.

This character is very common and refers most often to a place, though sometimes
to people or things. Radical 77 ().
146. M: xi
C: su
J: sh , shu , osamaru , osameru
K: su
To repair, to mend; to regulate; to cultivate.

Sometimes this character can have a very concrete, matter-of-fact usage, as in this
lesson's text. However, in expressions such as , to cultivate the body/self, it
can refer to philosophical cultivation or yogic/ascetic practice. It turns up often in
Buddhist writing. Radical 9 ().
147.
M: shu
J: ju , ukeru
K: su
C: sauh
To receive.
Radical 29 ().
148.
M: f J: fuku , mata
K: bok
C: fuhk; fauh(to return)
1. Again; moreover. *
2. To return; to repay; to report.
This character occurs in a wide variety of contexts, and it usually implies repetition
of some sort. As a verb, it represents reciprocation (to return something or to repay
something, or to report on a situation, usually after returning from a mission
compare [26]). As an adverb, can be exceedingly vague, implying the repetition
of the same action or merely the occurrence of a different action related to the first
(in which case it is often left untranslated). It also occurs frequently with the
negative
, when it can cause some problems of interpretation: would mean again

does not go (i.e., someone has not come in two instances), whereas (which is
much more common) means does not again go" (i.e., does not go any more).
Radical 60 ().
149.
M: yu
J: y , mata , mata shitemo
K: u
C: yuah
Again; moreover.
This character is frequently used as a synonym for (148). However, often
emphasizes irritation, disgust, or unexpected repetition. For example, with
negatives, means again [he] didn't come! (He stood us up again!) Perhaps
because of the special emphasizing function of , does not occur at all.
Radical 29 ().
150. M: xin
J: sen , saki , mazu
K: seon
C: sn
First, earlier; first; in front; to be first; to go first; to put first.

This character has much the same range of use as its opposite, (53). Radical 10
(, man).
150a.
M: xin shng
J: sensei
K: seon saeng
C: sn sang
Master (lit., "first born)

A polite form of address, somewhat more polite than by itself, which can also be
used.
151.
M: fi
J: hi , arazu
K: bi
C: fi
1. "Is not, it is not the case that. [negative particle]*

2. Wrong.
For this character's use, see 5.3 below. Radical 175 ().
152.
M: qi
J: ky , gu , motomeru
K: gu
C: kuh
To seek, to request, to look for.

Radical 85 ().
153.
M: z
J: soku , sunawachi
K: chik
C: jk
Then
This character is often optional and is used to clarify what might otherwise be an
unclear relationship between clauses; it is typically found in both Since then
and If... then sentences. In our lesson text, it is used to emphasize that since
did not ask for anything, then the messenger can conclude that the town was
freely given as a present. Radical 18 ().
154. M: xin J: ken , kon , kenzuru , sasageru ,

tatematsuru K: heon
C: hin
To present, to give, to offer (often to a superior).
Radical 94 (, dog).
155.
M: x
J: kei , nani
K: hae
C: hih
How, what, [question word]

For a brief discussion of question forms, see 5.5 below. Radical 37 ().
155a. M: x wi
J: nan no tame
K: hae wi
C: hih waih
Why. [question word]

This term can be interpreted as an inversion of , on behalf of what?" with
functioning as a coverb (4.2). For inversions, see 5.6 below.
156.
yh (2)
M: y (1); y (2)
J 1. yo (1); ataeru (2)
1. To give*
2. I, me [first person pronoun ]
K: yeo
C: yh (1);
Radical 6 ()
157.
M: jio
J: ky , ogoru
K: gyo
C: gu
Arrogant, proud, high-spirited; to treat someone arrogantly.

Radical 187 (, horse).
158.
M: zng
J: sh , j , tatoe
K: jong
C: jung
Even if.
Radical 120 ().
159.
M: c
J: shi , tamawaru , tamau
K: sa
C: chi
To give [as a present]; gift.

This character is a close synonym to (154); however, often represents a social
inferior giving a present to a superior, while represents a superior granting
something to an inferior. Note that uses politely to describe his gift to ,
whereas politely uses for the same gift.(156), however, is relatively
indifferent to social class. Radical 154 ().
160.
M: w
J: ga , waga
K: a
C: ngh
I, me. [first person pronoun]

Radical 62 ().
161.
M: y
J: ya
K: ya
C: yah
[Particle.]
This character can place a special emphasis on a phrase. The particle has a number
of other functions, which we will explore later. For the time being, just think of it as
indicating an emphasis. Radical 5 ().
162.
M: nng
J: n , atou
K: neung
C: nhng
To be able to, can; to be capable, to be able; ability, talent.

Radical 130 (, , flesh).
163.
J: mochi , butsu , nakare
M: w
K: mul
C: mahk
Do not. [imperative]
For details on the use of this character, see 5.7 below. Radical 20 (, package).
164.
M: kng
J: k , ku , ana
K: gong
C: hng
1. Hole; nostril.
2. Kong, [a surname]*
Radical 39 ().
164a.
M: kng z
J: kshi
K: gong ja
C: hng j
Master Kong (Confucius).

The Western version of the name actually derives from a latinization of Kongfuzi
, an even more honorific title for the philosopher.
165.
sm(2)
M: cn (1); shn (2)
J: shin , san
K: sam
C: cham(1),
1. To counsel; to consult; to participate.

2. Shen. [a personal name]*
This character is a fairly common verb, and you should learn its meanings.
However, in this case, the word (in its second pronunciation, shen) is simply the
personal name of . Obviously Confucius would refer to his own student by his
personal name, not by an honorific title. Radical 28 ().
166.
M: z
J: soku , ashi , taru , tariru
K: jok
C: jk
1. To be sufficient, to be enough; to be competent at.*

2. Foot.
This character is often used an auxiliary verb, in the expression , be sufficient
to see 7.3 for further details. Radical 157 ().
167.
M: qun
J: zen , mattsuru
K: jeon
C: chyhn
Complete, preserved; to preserve, to complete.

Radical 11 ().
168.
M: ji
J: setsu .fushi
K: jeol
C: jit
Joint (originally, of bamboo); segment; virtue, chastity, self-restraint; virtuous,

chaste.
Radical 118 ().
Commentary
5.1. Pivot structures: When a writer wishes to express the idea of making somebody
do something, he might turn a verb into a causative verb (see 4.3). However, a
more obvious way to express the same thing is to employ a pivot verb such as .
These verbs are called pivot verbs because their object is the pivot in the
sentence; it functions as the object of one verb and the subject of another. For
example:
The duke sent me/made me to go to Qi.
In this sentence, is the object of and the subject of .
Some other examples:
The lord made his ministers drink ale.
His uncle made Zengzi go and plow.
The Duke of Qi made me go to my seat.
Scholars are in disagreement as to whether also had the meaning of to allow in
the early period (i.e., to grant permission to someone to do something, as opposed
to making the person do it). By the third century C.E., however, was definitely
used in both senses.
1.
2..
3.
4.
5.
5.2. Implicit subjects: I mentioned in 3.1 that third person subject pronouns are
relatively rare in literary Chinese. Instead, writers will simply not give any subject at
all and let the context explain. In line 2 of the text above we have three
independent phrases: . If you think about the story carefully,
though, you should be able to figure out who is the subject in each case. If you have
difficulty, try different possibilities until you are certain you have it right.
5.3. Use of the negative You might find this character troublesome, because it
often reflects a mood or tone of speech rather than a simple negation. Note these
two sentences:
I am not abandoning my father.
Its not that I'm abandoning my father.
One might say that does not negate the verb , but negates the whole sentence
concept, the act of me abandoning my father. This means that tends to be used
when one wishes to deny a proposition made by someone else and then go on to
give the right proposition. Note the following exchange to get a better idea:
Why are you throwing away the ale? Is that in keeping with
courtesy?
It's not that I'm discourteous, [but] I don't want to speak
rashly.
1 .
2. Be careful with the double negative here!)

3.
4.
5.
5.4. Double object constructions: English grammar sometimes speaks of sentences

with two objectsa direct object and an indirect object:
He gave me a quarter.
In this case, "quarter" is the direct object, whereas "me" is the indirect object. You
could also express this idea with a preposition:
He gave a quarter to me.
In literary Chinese, there are two types of sentences that tend to use double
objects: sentences of giving and sentences of explaining. The simplest
construction for such sentences is simply with both objects after the verb. Usually
the word order is indirect object first, then direct object (just as in English):
The duke gave Confucius a town.
Confucius spoke to the duke of virtue.
However, if the direct object (the thing given) is a pronoun (e.g., or ), then a
writer rarely uses this pattern. In other words, you should never say .
The indirect object can also be expressed with the multipurpose preposition
very much as in English. For example,
I noted in discussing (f6) that it could be interpreted as + object pronoun
(which we now know is ; see Lesson 3). Consequently, you should always read
as when you find it at the end of a sentence:
The duke gave a town to him/her/them.
Note the use of this in line 1 of this lesson's text.
There is another major way of expressing the double object sentence turning the
direct object into the coverb-object of
The duke gave me a town [lit., The duke by means of a town gave I
me"].
ConfUcius spoke to me of virtue [lit., "Confucius by means of virtue

spoke to me].
The second example may cause some confusion, since it could be interpreted as
"Confucius spoke to me in a virtuous manner."
1.
2.
3.
4.
5.
5.5. New information questions: We saw in 4.5 that all questions in literary Chinese
could be divided into either yes-no: questions (ending usually with the particle
or new information" questions (which would require a special question word").
The grammar and syntax of question words are particularly complicated (a good bit
more complicated than actually interpreting question words in a sentence); those
who are interested in the details are urged to look at Edwin G. Pulleyblank's Outline
of Classical Chinese Grammar, pp. 91-97. A few basic ideas can be kept in mind,
however:
1. Sometimes question words function as adverbs ("Why are you going?). In such
cases, they tend to precede the verb.
2. Sometimes question words function as direct object pronouns ("Whom are you
killing?" "What are you doing?). In these cases, the question words also tend to
precede the verb (this may be another example of idiomatic inversion"; see 5.6).
3. Question words often combine with coverbs (especially and to form twocharacter question words. These phrases are usually inverted (see issa and 5.6).
In this lesson, we have the standard question word , as well as its combined form
with ; .The question phrase comes before the verb: , "Why don't you
accept?"
5.6. Idiomatic inversions: There are two situations where literary Chinesefor some
reason that no one understandsdecides to reverse two characters:
1. Two-character question expressions: I noted above that the question word is

best interpreted as , a coverb and its object, for the sake of what," that is,
"why." I will point out other examples of this type of inversion when they occur. It is
limited to only a handful of terms and should cause no problems.
2. Inversions with negatives and pronoun objects: This one is a bit more confusing.
If a sentence has a negative adverb (such as and a direct object replaced by a
pronoun (usually , but and and any other pronoun works as well), then the
pronoun is moved to a place between the negative and the verb. In other words,
("Confucius is not looking for him") becomes . In the lesson text,
we have : "Even if the ruler has a gift and does not treat me
arrogantly.
1.
2.
3.
4.
5.
5.7. Fusion particles: .This grammatical form may also cause you some difficulties.
Sometimes when two words that often occurred together were said quickly, they
fused into one syllable and were represented by a different character. There are
about half a dozen of these altogether, and we'll discuss them as we encounter
them.
is the first of these. It is a fusion of (M: wu C: muh, a character used for
negative commands: Do not!), with the direct object pronoun . In our lesson
text, we have . If is replaced with its fused characters, we have
. If we then rearrange the sentence, using the rules of idiomatic inversion in 5.6,
we have . The next question is: Why an imperativesince this sentence
is not a command? It is also an idiomatic habit for writers to negate sentences that
contain verbs of desire or ability~especially and ~~with an imperative
instead of the simple. If we change the sentence once more, we have :
"Am I able to not be afraid of him? (or, in the context of good English and the sense
of the passage, Could I avoid fearing him?).
=Do not prohibit/control it!
=Do not go against him!
=Do not bring it out/do not let him go out!

=The lord did not want to look for him.
=The knight was able to not drink it (avoid drinking it).
All of this sounds rather complicated, and you shouldn't worry too much about it,
unless the sentence is incomprehensible for you without this type of analysis. Later
Chinese readers (after the third century C.E.) seemed to forget that was a fusion
word and just treated it as a simple negative imperative; this is the way the
character is treated now. People who read Chinese quickly also tend to ignore the
differences between the different negatives, and they probably would not be
bothered by the fact that this sentence uses , not
. The context would make the meaning clear anyway.
PRACTICE: Put the following into literary Chinese, using the grammatical points
discussed:
1. To look for Guan Zhong in Lu is not as good as sending Confucius to go to Qi. (5.1)
2. It's not that I'm sending Confucius to go to Qi. I'm going there myself. (5.1, 5.3;
for there, see 56)
3. Why is the duke giving him a town? (5.4; try doing it three ways)
4. It's not that I don't love you. (5.3, 5.6)
5. Please give this to the knight. (5.4; try doing this two waysthe third way is wrong)
6. Benevolence and righteousness are sufficient to preserve my people.
7. Are you making Guan Zhong proceed to his seat? (5.1)
8. Do not fear it! (5.6, 5.7)
9. Abandoning the town is not as good as giving it to his lord. (5.4)
10. It's not that I can cultivate virtue, but I respect the Way of filial piety and loyalty.
Character List
i. (30)
ii. (3)
iii. (I)
Review, Lesson 1-5

Important grammar patterns:
1.3. :
1.
2.
3.
1.4. :
1.
2.
3.
1.5-1.6. Coverb :
1.
2.
3.
1.7. Displaced objects:

1.
2.
3
4. Partitive structures:
1.
2.
3.
3.3. :
L
2-
3.
4.2. Coverb :
1.
2.
3.
5.1. Pivots:
1.
2.
3.
5.4. Double objects:

1.
2.
3.
Translate the following into literary Chinese:

The Duke of Qi arranged a banquet and set the time at dawn. A bird went but did
not receive a cup from the ministers. The bird said, "Why do I not get to drink?"
Guan Zhong replied, It's not that the ministers don't like birds, but the duke does
not want to hear them." The bird said, "He treats them arrogantly. I have heard:
The people plow, the ruler governs, birds talk. Prohibiting () birds is not as good
as obtaining their plans. Please let me go to my seat."
The roof was leaking. The bird worried about it. The duke entered and said, "Please
receive a gift from me!" He gave the bird some ale. The bird threw it aside and said,
angrily, You are without courtesy." The duke, worried, said, I want to make you
love my country. Birds do not seek out my house." The bird replied, Even if you
have courtesy, I will not seek your house any more." (clue: 148). A minister said,
"Do not let him go out!(clue: 5.6, 5.7) but the bird had left them.
Lesson 6
Here We Go Round the Mulberry Bush
169.
M: zho
J: ch
K: jo
C: jiuh
The state (and family) of Zhao.

At first, one of the major aristocratic clans of the state of Jin ; later, a feudal state
in pre- imperial China, located mostly in modern Shanxi . See 169a below for
details. Radical 156 ().
170.
M: jin
J: ken , kan , fuda
K: gan
C: gan
1. Bamboo slip, document.

2. To abridge; to be simple; to examine.
Here, the character is used in a person's title. Though this is a fairly common
character, it does not appear in our texts outside of names. Radical 118 ().
169a.
jiuh gan j
M: zho jin z
Viscount Jian of Zhao.
J: ch kanshi
K: jo gan ja
C:
At this time, the feudal state of (controlled by the clan) was part of the larger
state of Jin . was one of the greatest military leaders of his clan. In the time
of his son, fell apart into three independent states, being one of them (see
Lesson 14 for more details).
171.
bng
M: bng
J: hei , hy , tsuwamono
K: byeong
C:
Weapon; troops.
The character originally meant weapon but soon came to refer to soldiers as well.
Radical 12 ().
172.
J: k , semu , semeru
M: gng
K: gong
C: gng
To attack.
Radical 66 (, to rap).
173.
lhng
M: lng
J: ry , rei , -shimu-
K: lyeong
(yeong )
C:
1. To command, to make, to allow; an order, a command. *

2. Local magistrate.
Synonyms (meaning #1): (140, verb only); (2). There are some differences
between and . is often used specifically to apply to acts of sending (e.g., to
send diplomatic missions or emissaries), whereas often refers to commands (from
commanders or rulers). Radical 9 ().
174 .
M: jn
J: gun
K: gun
C: gwn
Army.
Radical 159 (,"carriage," "cart").
175.
M: gn
J: kan , aete
K: gam
C: gam
To dare to, to have the audacity to; daring, audacious; audacity.

This character normally functions in conjunction with another verb. You will often
find it when a social inferior wishes to soften a statement he is making to a superior
(I dare to tell Your Majesty). Radical 66 ().
176.
J: kan , isameru
M: jin
K: gan
C: gaan
To remonstrate with.
This word has strong political (and later, Confucian) connotations; specifically, it is
used in situations where a minister or servant feels it his duty to criticize his
superior's actions. Radical 149 ().
177.
J: zai , tsumi
M: zu
K: joe
C: jeuih
Sin, crime, punishment, blame; to commit a crime; to punish, to blame.

Notice the seemingly contradictory meaningsthat both the criminal act and the
punishment for it can be represented by the same character. Context will usually
make the meaning clear. Radical 122 (, net).
178.
M: p
J: hi , kaburu
K: pi
C: pi
To drape over the shoulders, to wear on the back.

Radical 64 (, hand).
179.
M: ji
J: kan , yoroi
K: gap
C: gaap
Amor, suit of armor, coat of armor.

Radical 102 (, field).
180. M: mng
C: mhng
J: my , mei , na , nazukeru
Name, reputation, fame; to be named, to be called.

Radical 30 ().
K: myeong
181.
M: l
J: ro
K: no
C: luh
Lu. [a personal name]

You may often encounter this character as a surname. Radical 108 (, vessel,
utensil).
104a.
M: gng l
J: k ro
K: gong no
C: gng luh
Gong Lu. [a proper name]

Note that is a surname here (104-2), not a feudal title.
182.
M: wng
J: m , b , nozomu
K: mang
C: mohng
To gaze at from a distance; to hope, to aspire to, to expect; hopes, aspirations.

The character moved from its concrete meaning of gaze at from a distance to
include a more abstract gazing that is, looking off into the future for what one
desires. Here, the concrete meaning is used. Radical 74 ().
183. M: jin (1-3); xian (4)

(1-3); yihn (4)
J: ken , gen , miru
K: gyeon
C: gin
1. To see*
2. [Marker of the passive voice; see 9.3 .7]
3. To have an audience with [the ruler], to grant an audience to.
4. To appear, to be made manifest, to seem (used for ).
Radical 147 ().
184.
M: k
J: ka , nani , dore , etc.
K: ha
C: hh
What, how, why. [question word]

This character is the most common of all question words. Synonym: (155). Note
that in our lesson text, it is serving either as the adverb "why" ("Why are you
laughing?") or as the direct object of , placed idiomatically before the verb ("What
are you laughing at?).
See 5.5. Radical 9 ().
185.
M: ni
J: dai , nai , sunawachi
K: nae
C: naih
But, then, just, only then.

This character is very difficult to pin down, because its use is heavily modal (i.e., it
often illustrates a feeling or a mood and does not convey a precise meaning). In this
case, means to denigrate his own laughter, so "just" is probably the best
translation. Radical 4 ().
30a.
M: yu y
J: mottearaba ...
K: yu i
C: yuh yh
To have the means to, to have the wherewithal to.

These characters are followed by a verb. The phrase's antonym, obviously, is .
Pulleyblank points out that is a contraction of , to have that by which"
(Outline of Classical Chinese Grammar, p. 49). If that is too complicated for you to
grasp easily at this point, it is probably best just to take the term as I define it here.
186.
M: ji
J: ge , kai , toku , hodoku
K: hae
C: gai
To untie, to loosen, to get rid of; to solve [a problem]; to break [a siege]; to explain.
The wide range of meanings for this character all derive from its meaning to untie
(and hence, to alleviate some difficult situation). Radical 148 ().
187. M: dng (1-2); dng (3)

C: dng (1-2); dong (3)
J: t , ataru , atari
K: dang
1. Occupying [a place or time]; facing.*

2. To be about to. [future marker]
3. Ought, should, must; to accept as suitable.
This character has a wide variety of meanings. We can divide these into three
categories: a verbal meaning emphasizing time, occupation, or position; an
adverbial meaning emphasizing futurity; and an adverbial meaning emphasizing

suitability. In this lesson's text, the character is used idiomatically with the very
common expression X , "occupying the time of X (i.e., when). Its use here is
strictly unnecessary, however: X appears even more often. Radical 102 ().
188.
M: sng
J: s , kuwa
K: sang
C: sng
Mulberry tree, mulberry-leaf harvest.

For the cultural significance of the harvest, see 6.2 below. Radical 75 ().
189.
M: ln
J: rin , tonari , tonaru
K: lin , in
C: luhn
Neighbor; neighboring, next; to be a neighbor to, to be next to.

This character also appears as , in which case it would be classified under radical
170 (, which has condensed form appearing on the left side). Radical 163 ().
190. M: f (1); f (2-3) J: fu , tsuma , otto (1); j , s (2);

kono (3) K: bu
C: f(1), fh(2-3)
1. Man, person, husband. *
2. Now then. [particle introducing opinion]
3. This, these, that, those, [demonstrativepronoun]
Radical 37 ().
191.
M: y (1-4); y (5)
J: yo
K: yeo
1. And*
2. With, [coverb]
3. To give.
4. To belong to, to be a part of (see Lesson 21).
5. [Question particle.]
C: yh (1-4); yh (5)
This extremely common character has a wide variety of uses. As a conjunction, it

only connects nouns, and thus it is quite different from . As a coverb, it is used to
indicate participation of some other person or thing with the subject of the
sentence; often it is impossible to distinguish whether the character is best
interpreted in such cases to mean and or "with" (in this lesson's text sentence, it
could be either). The question particle function is used to abbreviate the character
.Radical 134 ().
192.
M: q
J: sai , tsuma
K: cheo
C: chi
Wife.
Radical 38 ().
193.
M: j
J: gu , ku , tomo ni
K: gu
C: kui
All, together.
Don't confuse this character with (107) (though Chinese writers themselves
sometimes used the two characters interchangeably). Radical 9 ().
194.
M: tin
J: den , ta
K: jeon
C: thn
Field.
Radical 102 ().
195. M: n J: jo , nyo , ny , onna , omina

(yeo ) C: nuih
K: nyeo
1. Woman, girl, female, daughter. *

2. [Informal second person pronoun; used for (525).]
The second meaning is found mostly in early texts. Radical 38 ().
196. M: yn
in
C: yn
J: in , yotte , yorite (1); chinami ni (2)
K:
1. Thereupon, therefore. *
2. To go through, to make use of to take advantage of.
The original meaning of this character seems to be related to the word for "cushion"
or pillow which was written later with the grass radical (). Meaning #2 resulted
from an abstract derivation of this meaning: someone may "lean" on a previous
event or person in order to proceed to the next event, just as one leans on a
pillow (hence, the coverbal/verbal meaning of to go through, to make use
of). Furthermore, the most common and even more abstract meaning thereupon
or therefore came about from this (an event leans upon a previous event in
order to occur). Unlike in Mandarin, where this character almost always implies a
direct causal connection between two actions (therefore), in literary Chinese this
character is more often a simple marker of what happens next ("thereupon").
Radical 31 ().
197.
J: tsui , ou
M: zhu
K: chu
C: jui
To pursue, to chase, to follow.

Radical 162 ().
198.
wahn
M: hun
J: kan , gen , kaeru , kaesu
K: hwan
To go back to, to return, to give something back.

Synonyms: (68), (80). Radical 162 ().
199.
M: kung
J: k
K: gwang
C: kwong
Empty, distant; to be alone; to be without a spouse.

Note that suggests that the author is thinking of as a noun: his single
status, his loneliness. Radical 72 ().
200.
M: jn
Now, at present.
Radical 9 ().
J: kin , kon , ima
K: geum
C: gm
C:
201.
M: w
J: go , waga
K: o
C: gh
I, me. [first person pronoun]

Although there may have been some difference between and in very early
China, you will find essentially no difference in their use in any text you read.
Radical 30 ().
202.
M: f
J: batsu , utsu , kiru
K: beol
C: faht
To attack, to do violence to; to cut down [a tree].

Synonym: (172). Radical 9 ().
203.
M: sh
J: ze , kore
K: si
C: sih
This, these.
Note the great difference in meaning from modern Mandarin! For more on this
character's use in literary Chinese, see 6.5 below. Radical 72 ().
11a.
sih
M: y sh
J: yotte , koko ni oite
K: eo si
C: y
Thereupon (lit., from this ).

This phrase is used to indicate the next event in a temporal sequence. Synonym:
(196).
204.
baah
M: b
J: hi , yameru , yamu , makaru
To end, to close, to demobilize [an army], to dismiss.

Radical 122 ().
205.
M: sh
J: shi
K: sa
C: s
K: pa
C:
1. Army*
2. Teacher; to take as ones teacher.
In meaning #1, this character is a slightly old-fashioned word for army. In later
times, (174) is used much more frequently for this meaning. Also, note that
whereas and can both be translated as army, (171) refers more to the
soldiers themselves and is best translated as troops. In meaning #2 (first
encountered in Lesson 20), the character is usually a nounbut as a verb it implies
the act of taking on or choosing a teacher for oneself. For example: , I take
Confucius as my teacher. Radical 50 (, napkin, kerchief).
COMMENTARY
6.1. Consequence sentences: The sentence may cause you
some problems.
First, note that could be the object of , with the rest of the sentence giving
the content of the command: "He commanded the army that. However, it could
also be the "place-subject" of , locating where possible remonstrators might exist:
He commanded that, [if] there were anyone in the army who. Which
interpretation you choose is up to you.
Second, follows a certain typical pattern for commands, giving the
consequence if some precondition exists: [If] there is anyone [in the army] who
dares to remonstrate, [I] will punish [him] as far as death.
You might also compare the grammar of two similar sentences:
If there is anyone who dares remonstrate, [I] will punish [him] as far
as death.
He who dares remonstrate [I] will punish as far as death.
In meaning, the sentences are essentially the same. But in the first case, there are
two clauses: an implied if clause with as the verb, and a second clause with
as the verb. In the second case, the two clauses have been telescoped into one
sentence: is the displaced object (see 1.7) of the verb .
PRACTICE: Translate the following, seeing if you can express the grammatical
difference in your translation:
1.
2.
3.
4.
5.
6.2. Cultural note: sericulture. As you may know, the thread for silk comes from the
cocoons of a caterpillar commonly called the silkworm. These caterpillars were fed
with the leaves of the mulberry tree until they entered their cocoon stageand so a
common sight in spring was the harvest of the mulberry leaves. This harvesting was
considered "women's work" in ancient China, and so (since it was often thought too
forward for a woman to spend too much time in full view of men) this was one of the
few times when men could go girl watching. As a result, mulberry-leaf picking
became a task heavily laden with erotic connotations in Chinese literature. There
are quite a few anecdotes describing romantic trysts or courtships that occur during
this time of year, as well as attempted seductions.
6.3. XY sentences: Literary Chineseat least during the early period of its
developmentavoided using any clear-cut verb for to be (what grammarians call
the copula because it connects two things together: Mary is a village girl, John
is a farmer, That is a silkworm, etc.). Sometimes a writer will use (24), but this
usually occurs in cases where a person is being identified by a temporary state of
being or an occupation: John is a mulberry picker, Mary is student council
president.
For most "copular" sentences, writers created a different grammatical pattern,
which we will call the nominal sentence, or, more familiarly, the XY sentence.
Here, you simply put the two elements side by side, and then end the sentence with
the particle:
Mary / village girl
John / farmer
That / silkworm
If the two parts of such a sentence (the X and the Yare particularly long, a
modern punctuator will separate the two with a comma ()but not always!
Moreover, keep in mind that sometimes a writer will dispense with the altogether,
leaving it up to you to interpret the sentence.
Some examples:
The Duke of Lu is a kind man. (Note the difference grammatically from
saying , "The Duke of Lu is kind.")
This is the state of Qi. (Note the missing !

Guan Zhong is one who knows how to cultivate his
conduct and remonstrate with his lord.
6.4. XY sentences with : One very typical form of the XY sentence involves
the particle already discussed in 3.3. You might call it a sort of definition form.
The place you are going to is Zhao.
The one whom Gong Lu remonstrated with is Viscount Jian of
Zhao.
What fish flee is shallow water.
What I don't drink is ale. Of course, the clause can be on either
side:
Ale is what I don't drink.
Fish is what I like.
6.5. The evolution of as copula: If you know Mandarin Chinese, you know very
well that is used as a copula; but, strictly speaking, literary Chinese avoided this
meaning. However, by the third century C.E. (and even before, sometimes) people
were already using it in the modern sense, although more often in the spoken
language than in the written. This development is easy to understand if you look
closely at this lesson's text. says:
Now I am attacking a state and losing a statethis is my
"loneliness."
The speaker has given one sentence and then substituted for it when he goes on
to construct an XY sentence. He could have simply said:
Now my attacking a state and losing a state is my
"loneliness."
But, he probably thought it would be too clumsy. It is in fact very common in literary
Chinese to make a statement and then make a point about it in XY form,
substituting or for it. But after several centuries, readers began to interpret
not as "this" but as a verb, to be.
PRACTICE: Put the following into literary Chinese, using in all nominal sentences:
1. My home is your home.

2. Duke Huan is one who loves his people and does not attack countries.
3. Trees are what birds roost in.
4. The person in the mulberries is whom I'm laughing at.
5. To do good and to die for my lordthis is my virtue.
6. That a husband and wife together wear armorthis is what Confucius talked about.
7. What I dare remonstrate about is the duke's fields.
8. The lord is he who governs the people, and the people are they who are governed
by the lord.
9. That I did not give Zengzi a townthis is my ignorance.
10. What I hope for is what you flee.
11. If you have the means to disband the army, then that's OK. i2.1 do not have the
means to present you with a city.
Vocabulary Hints
From this lesson on, you may find it difficult to remember the meanings of
characters you previously encountered. This section will remind you of some of the
meanings, as well as point out new ones. If you still cannot identify the meaning of
the character, consult the comprehensive glossary.
(29-4) (115-1) (30-2) (114-2) (120-2)
(105) (130) (123) (94-2) (153)
(67) (33-3) (141) (162) (49)
(86) (52) (80)
Character List
i. (31)
ii. (6)
Lesson 7
He Calls the Tune
206.
M: b
J: haku
K: baek
C: baak
1. Senior or elder of a group of brothers (as opposed to [113] the middle brother).
2. Earl (a feudal title; see 4.1 above).
Note that , like , can refer to an uncle. Here, is part of a name. Radical 9
().
207.
M: y
J: ga , ge , kiba
K: a
C: ngah
Tooth, tusk.
Here, the character is used as a personal name. Radical 92 ().
2o6a.
ngah j
M: b y z
J: haku ga shi
K: baek a ja
C: baak
Master Bo Ya (name of a famous musician).
208.
M: g
J: ko , tsuzumi , kosu
K: go
C: g
1. Dram; to drum; to strum [a stringed musical instrument]. *

2. To wield, to brandish [usually a sword or a knife].
Whereas this character usually refers to drums and the playing of drums, it also
came to be used for the idea of strumming with the hand, or swinging a weapon.
Radical 207 ().
209.
M: qn
J: gon , kin , koto
K: geum
C: khm
Zither, harp.
This character actually refers to a seven-stringed or nine-stringed instrument, long
and board-like, that is strummed with the hands while resting in the lap or when
placed in front of one on the ground. It is associated in Chinese culture with the high
"classical" arts of the well-educated gentleman. Radical 96 ().
210.
M: zhng
J: sh
K: jong
C: jng
1. To gather, to concentrate.
2. Bushel [of grain] (used to measure the salary of an official).
Here, is part of a two-character surname. Radical 167 (, gold, metal).
210a.
kih
M: zhng z q
J: shshi ki
K: jong ja gi
C: jng j
Zhongzi Qi (a close friend of )
211.
M: tng (1); tng (2) J: ch , kiku
K: cheong
C: ting
1. To listen to, to heed. *

2. To allow, to permit, to give permission to.
Generally speaking, can refer to any unintentional act of hearing, whereas
tends to refer to deliberate acts of listening. Radical 128 ().
212.
M: fng
J: h , kata
1. Just then, just at that moment. *

2. Square.
3. Scope, method, technique.
4. Direction.
K: bang
C: fng
This character has a wide range of meanings; the adverbial use, meaning #1, is
probably the most common. Radical 70 ().
213.
M: zh
J: shi , kokorozashi
K: ji
C: ji
Ambition, will, intention, inclination.

This word has important connotations in philosophy. It often refers to what one's
mind is preoccupied with, sometimes even subconsciously. Here, it refers to what
was thinking ofeven unconsciouslywhile playing. Radical 61 ().
214.
M: ti
J: tai , ta
K: tae
C: taai
Great, enormous, significant.

Radical 37 ().
215.
M: shn
J: san ,yama
K: san
C: san
Mountain, hill.
Radical 46 ().
214a.
M: ti shn
J: taizan
K: tae san
C: taai san
Mt. Tai.
A common early variant for , the great sacred mountain located in Shandong.
216.
M: zi
J: sai , ya , ka na
K: jae
C: ji
[Final particle: expresses exclamation or surprise.]

Radical 30 ().
25a.
M: shn zi
J: zenzai
K: seon jae
Great! How wonderful! Well done! Im impressed!
C: sihn ji
217.
M: wi
J: gi
K: wi
C: ngih
Lofty, eminent, imposing.

As the radical suggests, this character was originally meant to describe mountains
or hills, but it can describe other things as well. The reduplication of adjectives to
intensify the effect is very common in literary Chinese, especially in poetry. Radical
46 ().
218. M: ru
(3) K: yak
J: jaku , nya , gotoku ; gotoshi (2); moshi

C: yeuhk
1. To resemble, to be like; seemingly, as if, by appearance. *

2. If
3. [Informal second person pronounused for (525)]
In meaning #1, is thought to be a dialect variant of (129); consequently,
has the same idiomatic meaning as (4a). Radical 140 ().
219. M: sho (1-2); sho (3)

so
C: su (1-2); siu (3)
J: sh , sukoshi , sukunai
K:
1. Small; few; a little; scarce. *

2. To belittle, to consider small
3. Young, youth.
The second meaning is a good example of the "putative" use of an adjectivethat
is, it represents the mental attitude of a person who applies whatever the adjective
is to a phenomenon, thing, or person. Radical 42 ().
220.
C: syn
M: xun
J: sen , yoru , erabu , suguru
1. To choose, to select, to elect.

2. A little bit of time. *
K: seon
Note! Meaning #2 (the meaning in this lesson's text) is very rare, and you will
hardly ever encounter it. When you do, it will probably be in the compound .
When you memorize this character, concentrate on meaning #1. Radical 162 ().
221.
M: jin
J: ken , kan , aida , ma
K: gan
C: gan
Among, in, while.

This character is used in many ways; it is like (111) but with some subtle
differences. tends to emphasize that something is in between two other things. In
time descriptions, it is used to represent an elapse of timehence, [after]
a short interval of time." Radical 169 (, gate).
222. M: li
C: luh
J: ru , ryu , r , nagareru , nagasu
K: lyu
To flow, to cause to flow; a current.

Radical 85 ().
223. M: tng (1-2); shng (3) J: t (1-2); sh (3)

sang (3) C: tng (1-2); sung(3)
K: tang
(1-2);
1. Hot water, boiling water, soup.

2. Tang (name of an ancient sage king, founder of the Shang dynasty).
3. Seething; flooding. *
Note! #3 is an uncommon meaning and pronuncation; #1 is much more common.
Here, the character is meant to be poetically descriptive of a river, the way
described hills. Radical 85 ().
224.
M: p
J: ha , yaburu
K: pa
C: po
To smash, to destroy, to break, to defeat [an army or a state]; tattered, brokendown. When used as an adjective, this character is synonymous with (137) and is
in fact much more common than the latter character. Radical 112 (,"stone").
225.
M: ju
J: zetsu , tatsu , taeru
K: jeol
C: jyuht
To cut short, to break, to interrupt, to take a direct route or shortcut.

Radical 120 ().
226.
M: xin
J: gen , tsuru
K: hyeon
C: yhn
String [of a musical instrument], bowstring.

Note the rhythm and symmetry of the four-character phrase , with its verbobject-verb-object pattern. This is a very common way of ordering language
poetically in literary Chinese. Radical 57 (, bow).
18a.
M: y wi
J: omoeraku
K: i wi
C: yh wih
To assume.
This two-character verb emphasizes subjective opinion. Unlike in modern Mandarin,
however, in literary Chinese it is not necessarily an incorrect assumption.
227.
M: sh
J: se , sei , yo
K: se
C: sai
Human society, the world; the age, a generation.

Radical 1 ().
228.
M: d
J: doku , hitori
K: tak
C: duhk
Alone, lonely, solitary; only.

, it is not only the case that..., is a common expression. Radical 94 ().
229.
M: xin
J: ken , kashikoi
K: hyeon
C: yhn
Worthy, skilled, talented; worthy man, skilled man, talented man.

This word is often paired with (17), and it represents people who are good and
virtuous but not quite up to the level of .Radical 154 ().
230.
M: y
J: eki , yaku , mata
K: yeok
C: yihk
1. Also, again*
2. Indeed.
Take note of the two chief uses of this very common characterit either implies
repetition ("also," "again") or simply is used for emphasis. Context should make
clear which meaning is appropriate. Radical 8 (, above).
231. M: rn
K: yeon
J: zen , nen , shika ; shikaredomo , saredo

C: yhn
1. To be so, to be thus, to be right, to act thusly. *

2. But.
3. [Optional adverb marker: in x-manner. ]
Radical 86 ().
232.
M: su
J: sui , iedomo
K: su
C: sui
Even though, even if.

Radical 172 ().
233.
M: ji
J: setsu , sessuru , tsugu
K: jeop
C: jip
To join, to connect, to meet, to treat.

Radical 64 ().
234. M: yu
yu
C: yuh
J: y , yu , yoru , yoshi (1-2); gotoshi (3)
1. Reason, source, origin; to come from, to derive from.

2. From, [coverb]*
K:
3. To resemble, to be like (used as a substitute for the character [355-2]).

Radical 102 ().
155b.
M: x yu
J: nani ni yorite
K: hae yu
C: hih yuh
How, why. [question word]

Note: this is another inverted question expression (5.6); it could be interpreted as
, from what, that is, how or why. In this sense, it is an almost exact synonym
for (155a).
235.
J: jin , tsukusu , tsukiru
M: jn
K: jin
C: jeuhn
To exhaust, to use to the fullest; exhaustively, entirely, completely, thoroughly, all,

everyone.
Note the two related series of meanings: a verbal usage that emphasizes
exhaustion and completion (e.g., using something up), and an adverbial meaning
that emphasizes that an action is thoroughly carried out or that everyone is carrying
out the action. Radical 108 ().
236.
M: j
J: ki
K: gi
C: kei
Ji. [a proper name]

The name of a legendary horse; this character is therefore by extension used as a
poetic name for fast horses. Radical 187 ().
237.
M: qin
J: sen , chi
K: cheon
One thousand.
Radical 24 ().
238.
M: l
J: ri
K: li
C: lih
1. Li (measurement of distance: about 1/3 mile).*

2. Village, ward.
C: chn
In meaning #2, this character can be used to describe both autonomous villages
and wards, neighborhoods, or suburbs of larger towns. In some ancient texts, are
described as organizational units, consisting of 25, 50, 72, or 100 households.
Radical 166 ().
239.
M: di
J: tai , matsu
K: dae
C: doih
To await, to depend on.

Radical 60 ().
240. M: l (1); yu (2) J: raku , tanoshimu (1); gaku (2)

lak (1); ak (2) C: lohk (1); ngohk(2)
K:
1. To take pleasure in, to enjoy.

2. Music.
This character is common in both meanings; however, in this lesson's text it is
merely a personal name. Radical 75 ().
206b.
M: b l
J: haku raku
K: baek lak
C: baak lohk
BoLe. [a personal name]

A man famous for being able to judge good horses; this name is often used
symbolically for a ruler who can recognize virtuous and capable men.
COMMENTARY
7.1. Cultural note: those who know the tone. This story became especially famous
in Chinese literature and culture. Later, the term (=tone, note; "[one who]
knows the tone") developed, to describe a particularly close friend or someone who
knows someone else almost instinctually. Music in general was thought to have a
particularly great power in ancient China, as a way of conveying one's emotions or
as a way of affecting others for good or for ill.
7.2. More on the particle : When reacts to s music, he says . I

have already pointed out above in the vocabulary that can be an exclamation as
well as a question. This shouldn't cause you too much trouble, because context
should make it clear whether a sentence is a question or an exclamation. Also note
that speakerswhen they want to put a particular emphasis on their description of
somethingwill invert the sentence, so that the exclamatory ending particle
actually turns up in the middle of the sentence. Thus, (Your playing of the
harp is wonderful!) becomes ("Wonderful!your playing of the harp, or
in better English, perhaps, "How wonderful is your harp playing!"). Other examples:
How sagely is Confucius!
How lonely is the husband pursuing the woman!
How large is the army of Viscount Jian!
7.3. Certain verb-coverb constructions and the construction of supporting verbs:

There are a number of supporting verbs that ordinarily make the verbs that follow
them passive (for the "passive voice," see 2.5). The most common are (to be
easy [48]), (to be difficult" [50]), (to be sufficient" [166]) and (to be
allowable, to be permissible [121]). Here are simple examples of their uses, with
the verb , "to govern well (59):
: easy to be governed well (easily governed)
: difficult to be governed well (governed with difficulty)
: sufficient to be governed well (i.e., having sufficient qualities to allow it to be
governed)
: able to be governed well; pemissible to be governed well
Notice that English often uses and in exactly the same way; when we say this
city is easy to govern, we mean that the city is easily governed.
In general, be careful to observe this pattern and read passively when these words
are encountered. Remember, for example, that should mean able to be
strummed rather than able to strumthus, (the harp is able to be
strummedi.e., it is in good shape, has all of its strings, etc.) is more likely to be
encountered than , which would likely mean that Bo Ya is serving as a drum!
How does one use these words (, , , ) to express active meanings? In other
words, how do we say the duke is able to govern or Bo Ya easily strums? To
understand this, we have to explore a new patternone that is rather difficult to
comprehend from an English-language point of view.
In Lesson 5, in the vocabulary item (166), we saw the structure + verb (

, He is sufficient to preserve his virtue). Here we do have an active meaning
an example of a structure consisting of verb + coverb. Both verb and coverb in
turn become a supporting verb to the main verb of the sentence. Here are typical
patterns.
X V: X is easy to make use of to do the verb
X V: X is difficult to make use of to do the verb
X V: X is sufficient to make use of to do the verb
X V: X is feasible to make use of to do the verb
In all of these cases, the coverb (by means of, to use) combines with a verb
to describe the capability of a subject to carry out an action. Note that the first verb
+ still adheres to the passive rule described above; in other words, what we are
really saying, initially, is:
X : X is easy to be used ...
X : X is hard to be used ...
X : X is sufficient to be used ...
X : X is feasible to be used ...
Although the origins of these expressions may be hard to understand, the end result
is not so difficultespecially in the case of , which has entered modern
Mandarin. The end result is to make the active version of , so that we can
say, in contrast:
:The state can be governed.
The duke can govern the state.
Interestingly, other coverbs besides can be used with this pattern, though the
result is nearly untranslatable in English. This is the case when the coverb (on
behalf of) occurs in this pattern, for example:
X V: X is easy to have the verb done on behalf of
X V: X is difficult to have the verb done on behalf of
X V: X is sufficient to have the verb done on behalf of
X V: X is feasible to have the verb done on behalf of
In our lesson text, we have , he assumed that in the world/

generation there did not exist one who was sufficient to have the harp strummed on
behalf of." It is very difficult to put this into reasonable English. Perhaps: "He
assumed that in the world there was no one worthy of listening to his playing." In
other words, this pattern makes some comment about the subject's
ability/worthiness to receive the benefit of some action.
Some further examples:
It's feasible to make plans for Duke Huan's sake.
It's sufficient to arrive a thousand li for Bo Le's sake.
0 It's difficult to practice filial piety for your father's sake.
It's easy to look for mulberries for my wife's sake.
After having said all of this, I must point out that later writersparticularly after the
Western Han dynasty (206 B.C.E-220 C.E.)became increasingly sloppy with this
distinction, so you may find violations of it relatively frequently. This is particularly
the case with , which frequently has the meaning of in later texts.
PRACTICE: Translate the following ( and )
1.
2.
3.
4.
PRACTICE: Translate the following (coverbs with supporting verbs):
1.
2.
3.
4.
5.
1. It's feasible to mobilize an army for Confucius.
2. It's hard to listen to the birds for Master Guan's sake.
3. Master Zeng finds it hard to receive a city.

4. It's sufficient to practice benevolence for my son's sake.
5. In Lu there is no one for whose sake it is feasible to explain virtue.
7.4. Nominalizing clauses with : In 1.3, we learned that the most basic and easily
understandable use of was to indicate the performer of an action:
:one who plays a harp
one who chooses an army
one who practices governance with benevolence and virtue
If you only know this use of , however, you'll miss out on its significance.
Sometimes when a sentence is followed by , the character "nominalizes" the
sentence or brackets it as a topic for conversation and discussion. In this way the
word is similar to the English phrases the fact that" or the act of:
: the fact that Duke Huan does not listen to Guan Zhong's words...
: the fact that the man of Qi lost his wife...
: the fact that [someone] entered the fields and made contact with
worthy men...
There are two other common places where is used for emphasis and clarification.
The first occurs in "definition"-style sentences, where a noun is followed by in
order to single it out as an item under discussion. These usually occur in XY style:
Birds are things that roost in trees.
A "ruler" is a person who governs the people.
Another common use of as a nominalizer is with phrases. If we return to the
example sentences of 6.4, we find that it is very common to put a after a
phrase in order to bracket it. Thus:
[]The place you are going to is Zhao.
[]The one whom Gong Lu remonstrated with is Viscount
Jian of Zhao.
[]What fish flee is shallow water.
[]What I don't drink is ale. Don't confuse such sentences with

simple "actor" uses of The one going to Zhao is you.
The one remonstrating with Viscount Jian of Zhao is Gong Lu.
The one fleeing shallow water is a fish.
The one not drinking ale is I.
We'll continue to discuss examples where "nominalization" is important. The first
one is discussed below, in 7.5.
Important note! As you learn more and more about literary Chinese, you will find
that sentences are often open to more than one interpretation. Take a look again at
two of the examples above:
In this case, there would be nothing except context to prevent us from interpreting
this sentence as a partitive (3.2)that is, a slightly abbreviated version of
, "those people of Qi who abandoned their wives." This is because could be
plural or singular, and so it contributes to the ambiguity.
This is even worse! Because the sentence has no explicit subject, we could very
easily come up with the following translation: One who enters the field and makes
contact with worthy men." Again, only context indicates which would be better.
Similarly, our examples from the beginning of this explanation could be read
differently, if the context demanded: = "the act of/the fact of playing the
harp"; ="the act of/the fact of selecting an army"; and so forth.
The most important thing to remember, in any case, is that can do more than
simply indicate one who.
7.5. Explanation sentences with and : Here is an important pattern that uses
"sentence nominalization" as described in 7.4 above. We noted in Lesson 6 that
(161) could be used to indicate an emphasis suggested by a speaker. When we have
two clausesone ending with and the next one ending with there is a good
chance that they form an "explanation" sentence:
"The fact that/the reason why X... is because of Y."
Take a look at the last two phrases of our lesson text. If and were missing, we
would simply have:

This looks like two independent sentences: Ji does not himself arrive a thousand li.
He is waiting for/depending on Bo Le and only then arrives." That makes perfect
sense, and if we kept it like this, we would be more or less right. But when we add
the particles, things change a little bit:
Now we have a much more transparent sentence that emphasizes the relationship
between the two clauses: The fact that/the reason why Ji does not himself arrive a
thousand li is because he is waiting for/depending on Bo Le and only then arrives."
1.
2.
3.
4.
5.
1. The reason why I don't love harps is because Bo Ya makes me listen to him.
2. The reason why my entire life I cultivate my conduct () is because Master
Guan for my sake explained it.
3. The reason why it is difficult to govern the state for the sake of the people is
because the people do not know loyalty or filial piety.
4. The reason why you do not yourself wait for the duke is because Bo Le makes you
play a harp.
5. The reason why I assume that there are not worthy men in the world is because
Confucius is dead.
Vocabulary Hints
(79)(148-1)(87) (31a, L2)(145)
=opposite of (30a, L6)(99)(15-1)
Character List
i. (30)
ii. (2)
iii. (2)
iv. (1)
Lesson 8
Duke Mu Forgives the Horse-Eaters
241.
M: qn
J: shin
K: jin
C: chuhn
The state of Qin.

A state of pre-imperial China, it was located in present-day Shaanxi province.
eventually conquered all other states and established the first Chinese empire.
Radical 115 (, "growing grain, "harvest").
242.
M: m
J: boku
K: mok
C: muhk
Majestic, reverent.
This character is relatively rare, but it can be found frequently in posthumous titles.
Radical 115 ().
241a. M: qn m gng
C: chuhn muhk gng
J: shin boku k
Duke Mu of Qin (r. 659-621 B.C.E.).
K: jin mok gong
243.
suhng
M: chng
J: sh , nameru , katsute
K: sang
C:
1. To taste, to prove, to experience, to try; test.

2. In the past*
This character is one of a number in literary Chinese indicating the past tense.
Sometimes it is used to represent constant or frequent occurrence in the past
("often"). Radical 30 ().
244. M: wng J: bu , mu , b , m , nakunaru , horobosu

, ushinau K: mang
C: mhng
To lose, to destroy, to die, to be lost, to escape.
This character is very common, and it has a wide range of meaningsbut all are tied
to loss or absence. Radical 8 ().
245.
M: jn
J: shun
K: jun
C: jeun
Swift.
As the radical suggests, this character often describes fast horses. Radical 187 ().
246.
M: m
J: me , ba , ma , uma
K: ma
C: mah
Horse.
Radical 187 ().
247.
M: y
J: i , sude ni , yamu , yameru
1. Already; to end, to stop. *

2. [Sentence-endingparticle, used for (266).]
Don't confuse this character with (7)! Radical 49 ().
K: i
C: yh
248.
C: saat
M: sh
J: satsu , sai , setsu , korosu
K: sal , swae
To kill.
Radical 79 (, spear, to kill).
249.
M: gng
J: ky , tomo
K: gong
C: guhng
Together; both.
250. M: sh (1, 3); s (2) J: shoku , jiki , taberu , kuu , kurau

, kurawasu K: sik
C: sihk (1, 3); jih (2)
1. Food; to eat.*
2. To cause to eat, to feed.
3. Rice, cooked grain.
Compare this character with (117), to drink." Radical 184 ().
251.
M: ru
J: niku
K: yuk
C: yuhk
Meat, flesh.
Radical 130 ().
252.
M: wi
J: i , iu
K: wi
C: waih
1. To name; to assume, to think.

2. To say [to someone], [coverb]*
Meaning #2 (as seen in this lesson's text) indicates the person to whom one is
speaking, with the pattern X . For example: , Confucius addressed
the duke, saying, When the person being addressed is clear from the context,
then the writer will simply give , "he addressed [him], saying .... Here, when
the anecdote reads , interpret it to mean Duke Mu said [to the men].
Radical 149 ().
253.
M: zh
J: sho , moro
K: je
C: jy
1. [Particle: plural marker.]*

2. [Fusion particle; equivalent to + (first occurs in Lesson 25).]
When placed in front of a noun, makes the noun plural. Radical 149 ().
254.
M: ji
J: kai , mina , minna
K: gae
C: gai
All, every.
Radical 81 (, to compare).
255.
M: j
J: ku , osoreru
K: gu
C: geuih
To fear, to dread; fear, timidity.

Radical 61 ().
256.
M: j
J: soku , sunawachi
K: jeuk
C: jk
1. Right then; immediately; then. *

2. To go to, to proceed to. Radical 26 (, joint, seal).
257.
M: c
J: shi , ji , tsugu , tsugi , tsuide
K: cha
C: chi
Sequence, order; next.

Notice that in this lesson's text, would mean by means of order, that is, in
turn," "one by one." Radical 76 (, to lack").
258.
M: cn
To be ashamed.
Radical 61 ().
J: zan , hajiru
K: cham
C: chahm
259.
M: j
J: ko , kyo , iru , oru
K: geo
C: gui
1. To occupy [a place], to live [in a place].

2. To pass by (of time). *
Synonym (meaning #1): (79). Meaning #2 occurs at the beginning of sentences
to indicate a passage of time: , after three years went by; , "after a
month went by"; and so forth. Radical 44 ().
260.
M: sn
J: san , mitsu
K: sam
C: sam
Three; third; three times.

Radical 1 ().
261.
M: nin
J: nen , toshi
K: nyeon
C: nhn
Year.
Radical 51 (, shield, to oppose).
262.
M: jn
J: shin
K: jin
C: jeun
The state of Jin.

A large, pre-imperial state, Jin occupied the modern provinces of Shanxi and Henan
. In the fifth century B.C.E., Jin split apart into three states, one of which was
(169). Radical 72().
263.
M: wi
J: i , kakomu
K: wi
C: wih
1. To surround, to besiege. *
2. Hand-span (measurement of circumference).
Meaning #2 refers to the habit of judging the circumference of a round object by
using the length of an extended hand, from tip of little finger to tip of thumb, as a
unit of measure. Radical 31 ().
141a.
M: wng sh
J: ji
K: wang si
C: whng sh
The past, in the past.
264. M: xing (1); xing (2-3)

sung(1), seung(2-3)
J: s , sh , ai
K: sang
C:
1. Mutually, each other. *

2. Government minister; to serve [a state] as a government minister.
3. Physiognomy; fate, fortune, good fortune.
The adverb (meaning #1) is most common, though meaning #2 is encountered
frequently in historical writing. Combining this character with the pattern discussed
in 252, the expression means they addressed each other, saying. (see
also 12.3). Radical 109 ().
26
M: n
J: on
K: eun
C: yn
Grace, favor, kindness, mercy.

This character is often used for the favors bestowed by the ruler on his people.
is commonly used to refer to the repayment for such gratitude that a subject
undertakes. Radical 61 ().
266.
M: y
J: i
K: ui
C: yh
[Final particle: indicates emphasis or completion of an action.]

Note that (247-2) can serve the same purpose. Radical 111 ().
267.
M: su
J: sui , togeru , tsui ni
K: su
C: seuih
1. Then, thereupon. *
2. To follow, to pursue.
With (196-1) and (11a Lesson 6), is one of the most common words
indicating the temporal sequence of events. Radical 162 ().
268.
gwe
M: ku
C: ki
J: kai , tsubusu , tsubureru , tsuiyasu
K:
To scatter, to destroy; to be scattered, to be destroyed.

Radical 85 ().
269.
K: jol
M: z (1-3); c (4); cu (5)

C: jut (1-3); seuih(4-5);
J: sotsu , sossuru , tsui ni
1. Finally, in the end.*

2. To die.
3. Foot soldier.
4. Hastily (used as a substitute for ; see Lesson 24 for an example).
5. To crowd, to throng (used as a substitute for ; see Lesson 33 for an example).
Meanings #2 and #3 are quite common, though they are not encountered in our
texts. Synonym (meaning #1):(31). Radical 24 ().
270.
seung
J: sh , katsu , masaru , sugureru
M: shng
C: sing
K:
To triumph over, to defeat; to be superior to; victory.

Radical 19 ().
271.
M: hu
J: kaku , eru , uru
K: hoek
C: wohk
To catch, to obtain.
Synonym: (13). Also, like , can be used with another verb, to be able to.
Radical 94 ().
65a.
M: hu gng
J: kei k
K: hye gong
C: waih gng
Duke Hui (of Jin ; r. 650-637 B.C.E.).
COMMENTARY
8.1. Causatives with double objects: In 4.3, we saw that sometimes verbs can be
used causatively, the duke had him drink." In 5.1, we saw that could be
used to create a pivot structure, the duke caused him to/made him
drink ale." In line 3 of this lesson's text, we see which shows that the
causative use can take a double object""had them drink ale."
8.2. Suppressed coverb-objects: In 1.5, 1.6, and 4.2, we saw how "coverbs" (in those
cases, and ) functionedthey usually come before the main verb (though
sometimes after; see 1.6) and are followed by a "coverb-object":
The horse killed the duke with its hoofs (lit., feet).
It is with an army that Viscount Jian besieges the state of Lu.
Duke Mu killed the horses for the sake of his troops.
In each of these sentences, the coverb is followed by its object: , , .
If the coverb-object is understood, one might think that it would be replaced by the
object pronoun and that does happen:
The troops were unable to eat, so Duke Mu killed the horses
for them.
However, it is much more typical for the coverb-object to disappear altogether, to
be "suppressed":
The horse put out its hoofs and killed the duke with them.
Viscount Jian raised troops and besieged the state of Lu with
them.
Other examples:
You love to eat fish; I'll catch them for you.
The duke cultivates kindness and justice and by means of them
governs the people.
Now look at two sentences from our lesson text:
: Duke Mu in the end was able to by means of it(By means of

what? Figure it out from the context.)
: He captured Duke Hui and by means of that returned. Here, the action of
capturing provides the precondition for his return.
8.3. Suppression of coverb-objects and , in order to": In Lesson 4, we saw a new

use of , in order to:
Duke Huan raised his cup in order to have him drink.
This usage may in fact have developed out of the "suppression of the coverb." In
fact, these two types of sentences are very close in meaning:
The horse put out its hoofs and killed the duke with them.
The horse put out its hoofs in order to kill the duke.
Master Jian raised troops and with them besieged Lu.
Master Jian raised troops in order to besiege Lu.
The sentences are almost the same, and in fact it may very well be that a Chinese
reader in early times would not make a clear distinction between the two. However,
one might claim that if is interpreted as a coverb, then the action expressed in
the second part of the sentence has already occurred, or is already occurringthe
horse has killed the duke, and Master Jian has besieged Lu. When is interpreted
as in order to, then the second part of the sentence only expresses intention. We
don't know if the actions were carried out.
Modern punctuation often (but not always) distinguishes between the two kinds of
sentences by putting a comma in coverb sentences. But, this rule is not always
followedin very short sentences, for example. In our lesson text, we have
. Because it is clear that the duke has indeed successfully returned, we have a
coverb with suppressed object, even though the sentence is not punctuated as
PRACTICE: Translate the following (do each sentence two ways~with a coverb
interpretation and with an in order to interpretation):
1.
2.
3.
4.
1. Confucius said to the duke, If horses fear each other, then () they will flee."
2. The soldiers finally succeeded in attacking Lu, and, by means of that, they killed
the I ruler who was strumming a harp.
3. To defeat the army and break the siegethis is what I hope for.
4. Although the men together ate the horse, I was just then () ashamed of it.
5. Duke Mu commanded that if there were people who ate his escaped horses, he r
would kill them one by one (lit., in sequence").
6. Why are the people ashamed? They are unable to repay my lord's kindness of the
past.
7. The ministers together planned, and by means of that, they solved the difficulty.
8. After three years went by, Jin immediately sent people to present Confucius with
a horse. Confucius said to them, I have lost a horse before; I am unable to value
them. Please return it to the duke."
8.4. Possible confusions in and sentences: In line 4, we have the phrase

. In 7.3we learned about the active meaning of ; this use
is clearly implied here, with the three verbs go out, die, and repay.
Remember that the original sense of this phrase is we are usable to go out, to die,
and to repay," with the sensible English translation, "we can go out, die, and repay."
And yet, in such a sentence it's not unlikely that is serving a double purpose,
whereby it indicates an active verb structure on the one hand, but a separate object
that is suppressedon the other. In this case, the object would be the siege of
the duke, which provides the opportunity for the men to act. The end result would
thus be, in awkward but literal English: We are usable by means of [this
opportunity] to go out, to die, and to repaythat is, "because of this, we can go
out, die, and repay."
Readers in early China tended to view grammatical structures quite flexibly,
especially when reading quickly; in such cases, may have registered in the
consciousness in any number of ways, providing interpretations wherever required
and allowing for various meanings.
Vocabulary Hints
(127)(144)(152)(203)(201)
(132)(117)(108)(86)(80)
(26-1)(13-2)(186)(50-2)(80)
(145)(27-2)(14)
Character List
i. (24)
ii. (6)
iv. (1)
Lesson 9
Mizi Xia Loses Favor
VOCABULARY (272307)
272.
M: m
J: bi , mi , iya
K: mi
C: mih
Increasingly.
Synonym: (47-3). Here, is part of a two-character surname. Radical 57 ().
273.
M: xi
J: ka , kizu
K: ha
C: hh
Flaw, blemish (usually applied to flaws in gems or jewels).

Here, is a personal name. Radical 96 ().
272a.
M: m z xi
J: bishi ka
K: mi ja ha
C: mih j hh
Mizi Xia (sexual favorite of the ruler of ).
274.
J: ei
M: wi
K: wi
C: waih
1. Wei (a small state in pre-imperial China).*

2. Guards, guardsmen.
Radical 144 ().
275.
M: f
J: h , nori
K: beop
C: faat
Rule, law, custom.

In Buddhist texts, this character is used for "dharma." Radical 85 ().
276.
M: qi
J: setsu , nusumu , hisoka
K: jeol
C: sit
1. Secretly, without authorization.*

2. To steal
3. "In my own humble way, in my humble opinion. [adverb making a modest
assertion by the speaker]
Radical 116 (, cave, hole).
277.
M: ji
J: ka , ga
K: ga
C: ga
To drive a carriage; carriage.

Radical 187 ().
278.
M: j
J: sha , kuruma
K: cha , geo
C: gui
Cart, carriage, chariot.

Note the classical reading pronunciation in Mandarin. Radical 159 ().
279.
J: getsu
M: yu
K: wol
C: yuht
Cutting off the feet (a form of punishment).

This character is one of a series of characters that indicate various forms of penal
amputation. You won't encounter it very often. Radical 18 ().
280.
J: bo , haha
M: m
K: mo
C: muh
Mother.
Radical 80 ().
281
C: jaht
M: j
J: shitsu , tokku , hayai , yamashii
K: jil
1. Sick; illness; ache, aching, sore. *

2. Swift; rapidly.
3. To criticize, to hate.
Meaning #2 is quite common, but it does not appear in our texts. Radical 104 (,
"illness").
282
M: y
J: ya , yo , yoru
K: ya
C: yeh
Night; at night; nightly.

Radical 36 (, "evening").
283.
M: go
J: koku , tsugeru
K: go
C: gou
To announce, to request; announcement. Radical 30 ().
284.
M: shn
J: sen , hoshiimama
To monopolize, to usurp; for ones own use; selfishly.

Radical 64 ().
K: cheon
C: sihn
285.
M: g
J: ko , yue
K: go
C: gu
1. Reason; consequently, deliberately; deliberate action.*

2. Previously, before, in the past; precedent, consistency.
For a discussion of meaning #1, see 9.5 below. Basically, the character's various
uses fall into two categories: meanings related to reason and deliberation (#1), and
meanings related to past action and precedent (#2). Radical 66 ().
286.
M: fn
J: bon , han , okasu
K: beom
C: faahn
To commit a crime, to violate, to sin against; offense, crime.

Partial synonym: (177). Radical 94 ().
287.
M: yu
J: y , yu , asobu , asobi
K: yu
C: yuh
To travel about, to have fun, to play, to associate [with friends].

This character can refer to children playing or to adults having fun or hanging out.
Sometimes it's difficult to find an appropriate English equivalent. Radical 162 ().
288. M: gu
C: gw
J: ka , hatasu , hateru , hatashite
K: gwa
Fruit; to pan out, to result; as expected.

"Fruit" was the original meaning of the character (fruit is now usually written ).
The more abstract meanings developed from the idea of something "coming to
fruition." Radical 75 ().
289.
M: yun
J: en , sono
K: won
C: yhn
Garden.
What would be the best translation of in English? Radical 31 ().
290.
M: to
J: t , momo
K: do
C: tuh
Peach, peach tree, peach blossom.

Radical 75 ().
291.
M: gn
J: kan , amaeru , amai
K: gam
C: gm
Sweet; to be sweet; to find sweet; to spoil [a child]; to indulge.

Radical 99 ().
292.
M: fng
J: h , bu , tatematsuru
K: bong
C: fuhng
1. To offer [to a superior], to accept [from a superior]. *

2. Service, attendance.
Note that in meaning #1 this character can represent both giving and receiving; the
important issue is the inferior social status of the subject. Radical 37 ().
293.
M: wng
J: b , wasureru
K: mang
C: mhng
To forget.
Radical 61 ().
294.
M: ku
J: ku , k , kuchi
K: gu
C: hu
Mouth, opening.
This character can also be used as a measure word for people (like many mouths
to feed" in English). Radical 30 ().
295.
M: wi
Taste; to taste.
Radical 30 ().
J: mi , ajiwau , ajiwai
K: mi
C: mi
296. M: j
C: kahp
J: ky , oyobosu , oyobu , oyobi
K: geup
1. To reach to, to extend to to come up to [in quality, ability, or virtue].

2. When the time came that. . . .*
3. And (connects nouns only).
This is a very common character, with a wide range of meanings. As a conjunction,
it can only connect nouns (like
[191-1]). Partial synonym: (114) Radical 29 ().
297.
M: s
J: shoku , shiki , iro
K: saek
C: sk
Color, attractiveness, surface appearance; facial expression; sexuality.

This character is significant in Chinese thoughtit represents the often ephemeral
or deceptive external appearance of things. Radical 139 ().
298.
M: shui
J: sui , otoroeru
K: soe
C: sui
To wither, to decline, to wane, to weaken.

Radical 145 ().
299.
M: ch
J: chi , shi , tarumu , tayumu
K: i
C: chh
To grow slack, to grow weak.

This character has the bow component (); it originally applied to a bowstring
going slack. Radical 57 ().
13a. M: d zu y
C: dk jeuih y
J: tsumi wo X ni uru X
To offend (lit., to obtain a crime in relation to).
K: deuk joe eo
The phrase as used in this lesson's text does not necessarily imply that an actual
crime is committed; in this case, Mizi Xia losing his looks was offensive enough to
the king.
300.
M: jio
J: ky
K: gyo
C: gu
To falsify, to fake, to pretend, to forge; falsely, under false pretenses.

Radical 111 ().
301.
M: y
J: yo , amari , amaru
K: yeo
C: yh
Leftover, remaining, extra. Radical 184 ().
302.
M: wi
J: mi , imada
K: mi
C: meih
Not yet, never.

This character is one of the most common negative adverbs, second only to in
frequency. Radical 75 ().
303.
M: b
J: hitsu , kanarazu
K: pil
C: bt
To be necessary, to have to; necessarily.

Just as in English, can refer to necessity ("You must do this!") as well as
predictability and speculation ("He must have done this yesterday"). Radical 61 ().
302a.
meih bt
M: wi b
J: kanarazushimo -nai -
K: mi pil
Not necessarily, not inevitably, not always.

is also common.
304.
M: bin
J: hen , kawaru , kaeru
To change, to alter; change, alteration; disaster.
K: byeon
C: bin
C:
Radical 149 ().
305.
M: ch
J: sho , hajime , hatsu
K: cho
C: ch
Beginning; initially, from the beginning, at first, earlier.

Radical 18 ().
306.
M: qin
J: sen , zen , mae
K: jeon
C: chhn
Front, formerly, at first; to come forward, to step forward.

Note this character's verbal usage, which is also quite common. Radical 18 ().
307.
M: zng
J: z , nikumu
K: seung
C: jng
To hate, to detest.
Radical 61 ().
COMMENTARY
9.1. Cultural note: It was common for rulers in ancient China to keep sexual
favorites, and such favorites often acquired considerable power over political
policies. It was also rather typical for rulers' tastes to run to the bisexual.
Homosexual activity was not frowned on per se; rather, philosophers and statesmen
often criticized rulers' overindulgence in sexual activity in general. This particular
anecdote's purpose is really to stress the unreliability of royal favor bestowed on the
basis of physical attraction.
This story became one of the most famous early stories of homosexuality in the
Chinese tradition, and it is often alluded to in later literature. To be fond of the
leftover peach" became a kind of euphemism to suggest a person's predilections.
9.2. Passive structures with : In 2.5, I discussed the concept of the passive
voice," and I said that literary Chinese had certain definite ways of indicating it.
Here is the first one we have found in any of our texts:
Passive subject + passive verb + + actor.
In other words, follows the verb, turns it into a passive verb, and is followed by
the person or thing that is carrying out the action. This means that should be
translated as "by" in these circumstances:
Mizi Xia was loved by the Lord of Wei.
The horse was eaten by the people of Qin.
The duke governs the people and the people are governed by
the duke.
ConfUcius was trusted by Zengzi.
Be careful, thoughjust because a sentence has , it doesn't mean that the
sentence will be passive. Only read it passively if that is the interpretation that
makes the most sense.
9.3. Passive structures with : This is yet another way of indicating the passive
voice. Scholars speculate that this verb ("to see [183]) came to have this function
from the idea that actions are seen to take place.
The duke was killed.
Perhaps this type of sentence started out with stress on the observation of the
action: The duke was seen to be killed. Soon, however, it simply became a
grammatical marker for the passive voice. You'll probably find this pattern annoying,
because you'll discover more often in its simpler verbal sense of "to see." Other
examples:
The peach was eaten; the bird was captured; the carriage was stolen; kindness was
forgotten; the siege was broken.
Note that this pattern, unlike the one described in 9.2, does not allow the writer to
express who or what is carrying out the action. However, sometimes a writer will
use both patterns if he wants to place special emphasis:
Confucius' words are honored by the knights of the world.
PRACTICE: Put the following into literary Chinese, using whichever passive pattern
works for the sentence:
1. Bo Ya's harp was heard by his mother.
2. The bird was killed in the field.
3. Filial piety is practiced in the state of Qin. 4.1 once was abandoned by my uncle.
5. When the state was attackedthe ruler's carriage was stolen by the troops.
6. The lonely husband was laughed at by the people of Zhao.
9.4. Putative verb usages: In 4.3, I described special "causative" verb uses:
The duke had/made Guan Zhong drink.
There is another special usage of verbs, called the "putative" usage. This is most
common with stative or adjective verbs (2.4). In this usage, the subject imputes
the qualities of the verb to some person or thing.
The lord thought Mizi Xia worthy.
ConfUcius found Zengzi difficult ("troublesome").
A filial son puts his father first.
Putative uses are not arbitrary, and they tend to occur more with certain verbs than
with others. You'll get more and more used to them as you encounter them.
Sometimes putative usage becomes just as common as the original usage. For
example, (81) became so common in its putative sense ("to consider valuable" =
to value, to esteem") that readers probably no longer sense that it represents a
special usage.
Note the way that the putative use combines with the passive pattern of 9.3 in the
phrases in line 6 of our lesson text:
The fact that he was formerly considered to be worthy and
afterwards received punishment.
9.5. Various usages of : This is probably the most common character in literary
Chinese that indicates reason or motive. Often it can simply be used as an adverb,
indicating deliberately or with a purpose." In line 5 of this lesson's text, we have
the phrase , where is used as a rude pronoun: This [fellow]
deliberately once drove my carriage under false pretenses."
There are more important examples of , however; this lesson gives two of them:
For the reason of his mother, he committed a foot- chopping
crime."
In this particular use of the pattern X(), is operating in its coverb function,
for the reason of' (but may also be implying the sense for the sake of'). is the
object of the coverb, modified by mother.Even more common is the pattern
X by means of the reason of X." It is more or less identical in meaning to
the former pattern:
For the reason of practicing benevolence, Confucius traveled
to Qi.
For the reason that Mizi Xias beauty faded, the lord hated
him.
The second common use of is to indicate consequence of an action or event; it
occurs at the beginning of a phrase and is translated as "consequently" or
"therefore." Sometimes will occur as the beginning of the author's summation of
the moral or consequences of the story; when the author of the lesson text above
writes in the middle of line 5, he means therefore, we can say that or
"therefore, the moral is .
1.
2.
3.
4.
5.
6.
7.
8.
9. o
10.
11.
12.
Vocabulary Hints
(177) (141) (127) (229) (60)
(216) (250-1 and 250-2) (235) (229) (201)

(149) (243-2) (42-2) (271)
Character List
i. (4)
ii. (6)
iii. (4)
Lesson 10
Environment, Not Heredity
??
Note: Though this story does occur in s , I have decided to use an earlier
version of the narrative here, found in the , The Annals of Master Yan.
308.
M: yn
J: an
K: an
C: aan
1. Clear; peaceful, quiet.

2. Yan. [a surname]*
You will find this character most often used as a surname. Radical 72 ().
308a
Master Yan.
M: yn z
J: anshi
K: an ja
C: aan j
A famous Chinese statesman. He was active in the late sixth century B.C.E. As we
shall see later in the lesson text, his personal name was .
309. M: jing (1-2); jing (3)

jung (1-2); jeung (3)
J: sh , masa ni
K: jang
C:
1. About to (marks the future tense or intention). *

2. To lead, to bring, to take with one, to wear.
3. General, commander; to command, to lead.
This is a very common character; in meaning #1, it is used as an adverb to mark a
future tense (and hence, can be synonymous with [187-2]). Radical 41 ().
310.
M: ch
J: so
K: cho
C: ch
The state of Chu.

Chu was a particularly large state, centering around the modern province of Hubei
.
It possessed a distinctively "southern" culture often at odds with the culture of the
Yellow River plain. Radical 75 ().
311. M: wng (1); wng (2)

wohng (2)
J: , kimi
K: wang
C: whng (1);
1. King, prince. *
2. To take the throne, to declare oneself king, to rule as a king.
Note that the rulers of had already usurped" the title of king (see 4.1). They had
been calling themselves king since 706 B.C.E. In imperial times, emperors
generally granted the males of their family the title of ; in such cases, it is
customary to translate their titles as "prince" rather than king Radical 96 ().
312.
Left.
M: zu
J: sa , hidari
K: jwa
C: j
Radical 48 (, artisan, "manufacture").
313.
J: y , u , migi
M: yu
K: u
C: yauh
Right.
Radical 30 ().
312a.
M: zu yu
J: say
K: jwa u
C: j yauh
Retainers, courtiers.
This common term for the ruler's supporters obviously derives from its locational
meaning j (lit., [people] to the left and right").
314.
M: yng
J: ei
K: yeong
C: yng
1. Baby, infant.
2. To surround, to enclose.
This character is fairly obscure; here, it is used as a personal name. Radical 38 ().
315.
M: x
J: sh , narau , narai
K: seup
C: jaahp
To practice, to study; to be thoroughly familiar with or practiced in; habit, routine.

Radical 124 (, feather).
316.
M: c
J: ji , jisuru , inamu
K: sa
C: chh
1. Words, diction, language; rhetoric, oratory, speech making.*

2. To take leave of, to say goodbye to.
3. To refuse, to reject.
Radical 160 (, bitter).
317.
J: rai , kuru
M: li
K: lae , nae
C: lih
To come.
Radical 9 ().
318.
yuhk
M: r
J: joku , hazukashimeru , haji
K: yok
C:
To humiliate; humiliation.
Radical 161 ().
184a.
M: h y
J: nani wo motte
K: ha i
C: hh yh
With what, how. [question word]

Another inverted question phrase (5.6): by means of what? It is probably the most
commonly used of such phrases.
319.
M: f
J: baku , shibaru
K: bak
C: bok
To tie up, to bind.

Radical 120 ().
320. M: gu J: ka , sugiru , ayamatsu , ayamachi ,

sugiru , etc. K: gwa
C: gwo
1. To pass by, to cross. *
2. Error, mistake, indiscretion; to make a mistake, to be in error.
3. To surpass; to go to excess, to go too far.
Radical 162 ().
321.
M: do
J: t , nusumu
To rob, to steal; robbery.
K: do
C: douh
Radical 108 ().
322.
M: hn
J: kan , takenawa
K: gam
C: hhm
1. Pleasantly drunk, tipsy; at the height of the party. *

2. To be at the greatest level of intensity.
Generally speaking, this word is used in early texts most often in the phrase ,
which usually means when the party was under way, when everyone was relaxed
from drinking." Deriving from this usage, the character can also apply to an event or
process at its moment of greatest power or extent. For example:, in the heat of
battle. Radical 164 ().
323.
M: l
J: ri
K: li
C: leih
An official, a clerk, a policeman or guard.

Although this character can be used as a general term for officials, it most often
refers to low-ranking functionaries employed in government offices or in the palace.
Radical 30 ().
324.
M: r
J: ni , futatsu
K: i
C: yih
Two; twice; second.

Radical 7 ().
325. M: y
C: ngaih
J: kei , keisuru , mderu , itaru
K: ye
To go to, to visit, to call on [usually a superior].

In Japan, this meaning came to be associated especially with pilgrimages and visits
to shrines and temples. Radical 149 ().
326.
M: h J: ka , nani , dore , etc.
What, how, why. [question word]
K: gal
C: hot
This character seems to be a variant of the common question word (184), though
scholars aren't sure about the original differences between the meanings of the two
characters. Radical 73 ().
327.
M: sh
J: shi , miru
K: si
C: sih
To look at, to see, to observe.

Radical 147 ().
328. M: g
C: gu
J: ko , katamaru , katameru , katai
K: go
1. Definitely, assuredly. *
2. Stubbornly; firm, unyielding.
Sometimes writers will use (285) as a substitute for this character. Radical 31 ().
329.
M: b
J: hi , yokeru , sakeru
K: pi
C: beih
To avoid, to avert, to evade, to hide from.

Radical 162 ().
330.
M: x J: seki , mushiro
K: seok
C: jihk
Straw mat (for sitting), place, seat [at a banquet or other formal occasion].
Radical 53 (, trailing hemp).
329a.
M: b x
J: seki o sakeru
K: pi seok
C: beih jihk
To move backward on one's mat (out of politeness).

This set term can be found before a description of someone speaking to a superior
at a banquet or meeting; the speaker moves backward briefly, avoiding his seat,
in order to show respect for the addressee.
331.
M: j
J: kitsu , tachibana
K: gyul
C: gwt
Mandarin orange [tree].

Radical 75 ().
332.
M: hui
J: wai
K: hoe
C: waih
The Huai River.

One of the major rivers of China, it flows parallel to and between the Yellow and
Yangtze Rivers. Radical 85 ().
333.
M: nn
J: nan , minami
K: nam
C: nahm
South; southern.
Radical 24 ().
334.
M: bi
J: hoku , kita
K: buk
C: bk
North; northern.
Radical 21 (, spoon).
335.
M: zh
J: shi , karatachi
K: ji
C: j
The zhi fruit (a kind of bitter, medicinal orange, with thick skin); the zhi tree.
Radical 75 ().
336.
M: y
Leaf [of a tree].

Radical 140 ().
J: y , ha
K: yeop
C: yihp
337.
C: tuh
J: to , ada , itazura , tada , muda
M: t
K: do
1. Only, merely. *
2. In vain, uselessly.
3. Disciple; follower; foot soldier.
4. [Suffix for one who engages in a certain occupation or pastime; for example:,
gambler.]
Note that the meanings of this character broadly divide between adverbial (#1 and
#2) and noun (#3 and #4) uses. Radical 60 ().
338.
M: s
J: ji , niru
K: sa
C: chh
To resemble, to imitate.
Radical 9 ().
339.
M: sh
J: jitsu , mi , minoru , makoto
K: sil
C: saht
1. Fruit; to bear fruit. *

2. Truth, reality; solid, substantial, real.
3. Really, truly.
4. Honest, sincere.
The various meanings of this common character seem to derive from the vegetative
meaning of "fruit"; in Chinese philosophy and rhetoric, fruit is often contrasted
metaphorically with the "less useful" products of a tree, like leaves and flowers.
Consequently, came to have a series of meanings tied to the idea of
substantial, "solid," "real," and hence, "true," sincere, and so forth. Radical 40
().
340.
M: tng
J: d , onaji
Same, equal; together; to share.

Radical 30 ().
K: dong
C: thng
78a.
M: su y
J: yuen
K: so i
C: s yh
The means by which, the reason why.

For details, see 10.3.
341.
M: t
J: to , do , tsuchi
K: to
C: tu
Earth, soil, clay; land, territory.

Do not confuse this character with (96)! In the top line is longer than the
bottom line, but in the bottom line is longer. If it helps, think of the longer bottom
line as symbolizing the greater importance of the ground and the earth. Radical 32
().
342.
M: y
J: i , kotonaru , ayashimu
K: i
C: yih
1. Different; difference. *
2. To differentiate, to tell apart.
3. Strange, peculiar, extraordinary.
4. To consider strange.
Though all the meanings of this character are related (something too "different"
may seem "strange"), be careful to distinguish the various usagesin particular, the
two verbs (meanings #2 and #4). Radical 102 ().
343. M: zhng (1-2); chng (3-4) J: ch , chjiru , nagai ,

etc. K: jang
C: jung (1-2), chuhng
1. To grow up.*
2. To preside over, to lead; leader.
3. Long.
4. Always, constantly.
Radical 168 ().
344.
M: y
J: u
K: u
C: y
[Multipurpose preposition.]
This character is used interchangeably with (11). Radical 7 (, "two").
13b.
M: d w
J: [no set rendering]
K: deuk mu
C: dk muh
I dont suppose that....[idiomatic question phrase]

This phrase is used to introduce rhetorical questions.
345.
M: y
J: ya , ja , ya , ka
K: ya
C: yh
[Final question particle.]

Unlike , is often mild in tone and is frequently rhetoricalthat is, it conceals
an assertion of fact rather than poses a real question. You will probably more often
see this character replaced by an alternative version, (423). Radical 128 ().
COMMENTARY
10.1. Cultural note: diplomatic missions. In the multistate system of pre-imperial
China, diplomacy was a well-developed and sophisticated art (the ancient art of
oratory largely developed out of it). Because diplomacy was often a matter of honor,
a ruler could score points if he succeeded in humiliating a talented diplomat or
rendering him speechless. This explains the king's eagerness to shame .
10.2. Temporal clauses and nominalizing with : How does literary Chinese indicate
a temporal clause? In some cases (as you might expect by now), the writer will
leave it up to context. In other cases, he might use the pattern ()X ,
at the time of the mulberry harvest" (see Lesson 6).
Here, we have a new way to indicate a temporal clausesimply end the "when"
phrase with an emphatic particle. Sometimes you might "nominalize" the phrase
as well. We've already seen how to nominalize a phrase with in 7.4. Here,
however, nominalization is done in a different way, which may require some
explanation:
=Confucius comes
=when Confucius comes...
=the duke attacks a neighboring state

a neighboring state...
=the king plants an orange tree
tree...
=when the dukeattacks
=when the king plants an orange
The standard pattern is to insert a possessive particle in between the subject and
the rest of the sentence. What writers are really doing when they nominalize like
this is to put the action at the front of the sentence as a topic for discussion: As for
Confucius' coming; As for the duke's attacking a neighboring state; and As
for the king's planting an orange tree ....
There is another detail of this sort of nominalization that you need to understand.
Remember that literary Chinese usually doesn't bother to express a third person
subject pronoun, but it lets the context decide instead, as follows:
The duke attacks a neighboring state.
state.
He attacks a neighboring
This leads to a problem: if you want to nominalize the second sentence, where can
you put a particle when there's no subject? One cannot simply say
However, since is a possessive third person pronoun, it can be considered
equivalent to an unspoken third person subject pronoun + : Thus, , the
duke's horse"; , his horse. That being the case, then nominalized sentences
with a missing subject can use :
=she comes
=when she comes ...
=he attacks a neighboring state

state...
=she plants an orange tree
=when he attacks a neighboring
=when she plants an orange tree...
In line 2 of our lesson text, we have . The here is an adaptation of the

coverbial meaning, "on behalf of, and is strictly unnecessary here; the rest of the
sentence is a nominalized when clause. The whole phrase means For when he
comesthat is, in preparation for his coming.
PRACTICE: Put the following into literary Chinese (use "nominalization" in the first
phrase):
1. When Master Yan enters the room, I request to go out and feed his horse.
2. When the king presented Confucius with an orange tree, Master Zeng was angry
and destroyed it.
3. When the people left the city, the king could again () drive his carriage.
4. When she gave birth to her son, the king was delighted and held a banquet.
5. When he was about to disband the army, Zhao troops attacked and overcame
him.
10.3. Literary Chinese uses of These are rather different from the phrase's use
in modern Mandarin, so pay close attention.
In 3.3, we saw how the particle worksit is placed in front of a verb and indicates
the thing that receives the action of the verb. Thus, we have , to kill, and ,
that which is killed. is similar; but note that is placed in front of a coverb,
rather than a verb. This means that indicates the thing that receives the action
of the coverb (i.e., the object of the coverb). If this usage is not clear yet, think of it
this way:
The horse killed the king with its hoofs.
then should indicate the thing that was used, that is, the hoofs. Just as is
that which is killed, is the means by which the king is killed. And if
is that which the horse killed, then is the means by which the
horse killed the king.
I hope this use will be made clearer if we turn a series of sentences with into a
series of XY (6.3) sentences. You might consider this practice a variant of what
we did in 6.4:
The king humiliated Master Yan with a robber.
The means by which the king humiliated Master Yan was a
robber.
Mizi Xia fed his lord with a peach.
That with which Mizi Xia fed his lord was a peach.
The minister pursued the king by carriage.
The means by which the minister pursued the king was a
carriage.
These patterns often sound rather artificial and stilted in English, but they work
quite naturally in Chinese.
In our text we have , "The means by which it is thus is what?" In other

words, How should it be so?
PRACTICE: Transform each sentence into an XY sentence (using and then
translate the new sentence you have created:
1.
2.
3.
4.
5.
Vocabulary Hints
(140-2) (102-1) (200) (212-1) (201)
(123) (144-1) (134-2) (159) (25-2)
(153) (264-1) (295) (231-1) (87)
(125)
Character List
i. (27)
ii. (4)
iii. (3(
iv. (4)
Review, Lessons 610

Important grammar patterns:
6.1: Consequence sentences:
1.
2.
3.
7.3: Verb-coverb constructions as supporting verbs:

1.
2.
3.
7.5: Explanation sentences:

1-
2- 3.
8.4 Suppressed coverb-objects:

1.
2.
3.
9.2-9.3: Passives:
1. []
2. (two possibilities)
3-
10.3: sentences:
1. ,
2.
3. ,
Translate the following into literary Chinese:

Master Yan went on a mission to Chu in order to break the siege of the Jin army. At
noon he saw the king. The king said, Even though worthy men exhaust their loyalty
for my sake, I do not plan to raise an army. I have heard that raising an army and
yet not obtaining horses will produce disaster. If I send you, Master Yan, to choose
the horses of the state of Qi, I will succeed in overcoming Jin, and, by means of that,
I will give you the towns of Jin." Master Yan withdrew from his mat and replied: I
assume that there is no one in Chu who can choose horses. I have heard that the
reason why Bo Ya once smashed his zither was because when he played, people all
hated it and fled. Not only playing the zither is like this; choosing horses is also
thus. Although there may be a good horse, an unwise king will see it as if it were a
half-eaten peach. Presenting my horses to you is not as good as using them to
chase girls in the mulberry bushes." The king was angry and wanted to kill him, but
Master Yan had already fled. The king commanded that if there was anyone south of
the Huai River who dared to give Master Yan food, he would be punished to the
extent of having his feet cut off. Consequently, I have heard: If you are practiced in
rhetoric and go on a mission, you will not necessarily have good fortune.
Unit 2
LESSONS 11-18
Four Accounts from "Biographies of the AssasinRetainers"

Biographies of the Assassin-Retainers make up the whole of
chapter 86 of the Shiji , a monumental 130-chapter history of China
composed by Sima Qian (c. 145-86 B.C.E.), a court historian and
astronomer serving under Han emperor Wudi (r. 141-87 B.C.E.).
Sima Qian divided the chapters of his history into several categories: first, the
basic annals ", which are fairly straightforward accounts of the dynasties
and emperors who ruled China; the "tables", which give chronologies of the
reigns of the rulers of the various states; then the "treatises", which are
essays on certain significant topics; the "Hereditary Houses", which gives
accounts mostly of the ruling families of individual states; and finally, and
most famously, the "ranked biographies", which give distinctive and
significant events in the lives of prominent people. In addition to chapters
given over to a single figure, he also wrote a series of collective biographies,
giving shorter accounts of a number of people with shared characteristics or
occupations. is one of these.
Because Sima's subjects here are men who carried out assassinations for
their masters or employers, later historians (especially those of the more
Confucian variety) criticized him for including admiring descriptions of such
morally questionable figures in his work. However, Sima was much more
interested in the unspoken contract of patronage and loyalty that can exist
between lord and retainer: if a lord recognizes and respects the skills of his
men, then those men will feel honor bound to do anything for him, even if it
results in their own deaths. This bond, of course, extended far beyond the
relationship between masters and their assassins and embraced the whole
ethos of ruler and ruled, king and minister. In the first account, that of Cao Mo
, an incompetent general repays his ruler's faith in him. In the second
one, we see an assassin, Zhuan Zhu , participating in a plot that is merely
one moment in a complicated game of international politics. The third, the
story of Yu Rang , is quite well-known; this tale is made more poignant by
the assassin's ultimate failure and the odd bond of sympathy that exists
between him and his intended victim. Finally, the story of Nie Zheng
seems to emphasize in many different ways the problematic relationship
between lord and retainer: Nie is placed in a situation where his need for
posthumous fame is oddly undermined by his need to keep his assassination
secret.
We will read the first four biographies; unfortunately, the last and most
famous, that of Jing Ke , is far too long to manage in an introductory class
(it is somewhat longer than the other four combined).
Lesson 11
Assassin-Retainers:
346.
M: co
J: s K: jo
C: chuh
1. Cao. [a surname]*
2. [An informal plural suffix, usually added to the second person.]
Radical 73 ().
347.
M: m
J: matsu
K: mal
C: mut
Froth, foam.
Here, this character is a personal name. Radical 85 ().
346a.
M: co m
J: s matsu
K: jo mal
C: chuh mut
Cao Mo (a general of the state of ).
348.
M: yng
J: y , isamashii
Courage, bravery; courageous, brave.

Radical 19 ().
K: yong
C: yhng
349.
M: l
J: ryoku , chikara
K: lyeok
C: lihk
Strength, power, ability.

Radical 19 ().
350. M: zhung
J: s
K: jang
C: jng
1. Serious, grave.
2. Zhuang. [a surname]
Here, this character is used as a posthumous title. Radical 140 ().
350a.
gng
M: zhung gng
J: s k
K: jang gong
C: jng
Duke Zhuang (of Lu; r. 693-662 B.C.E.).
351. M: ho (1); ho (2)

C: hou (1); hu (2)
J: k , konomu , suku
K: ho
1. To like, to be fond of.*

2. Good, fine, beautiful.
Radical 38 ().
352.
K: jeon
M: zhn
C: jin
J: sen , tatakau , tatakai , ikusa
To fight; combat, war.

Differentiate this character from (172) and (202), which mean to attack.
Radical 62 ().
353.
baaih
M: bi
J: hai ,yaburu , yabureru
To be defeated; to defeat.
K: pae
C:
The former use is intransitive, the latter transitive. Radical 66 ().
353a.
M: bi bi
J: haiboku
K: pae buk
C: baaih bk
To be defeated.
Notice the distinctive usage of ; this function of the character is relatively
rare and is most often found in this compound.
354.
M: d
J: chi , ji , tsuchi
K: ji
C: deih
Land, territory, ground.

Radical 32 ().
355.
M:h
J: ka , wa , wasuru
K: hwa
C: wh
Harmony, peace; harmonious; to make peace, to harmonize with.

Radical 30 ().
356.
M: yu
J: y , yu , nao
K: yu
C: yuh
1. Still, persistently. *
2. To be like, to resemble.
This character is quite common in both meanings. Radical 94 ().
357.
M: x
J: kyo , ko , yurusu
K: heo
C: hui
To assent to, to agree to, to permit.

Radical 149 ().
358.
K: hoe
M: hu J: kai , e , au , awaseru , kaisuru

C: wuih
To meet [with], to assemble; meeting, association.

Be careful not to confuse this character with (13). Radical 73 ().
359.
J: ka
M: k
K: ga
C:
Handle, branch.
Here, this character functions as a place-name. Radical 75 ().
360.
J: mei , chikau
M: mng
K: maeng
C: mhng
To form an alliance, to swear an alliance; alliance.

Radical 108 ().
361.
M: j
J: ki , sude ni
K: gi
C: gei
Already; after having, since ....

This character is frequently used in the first clause in multiclause sentences;
this is how it appears in this lesson's text. Synonym: (247). Be careful to
distinguish from (256, "right then," immediately). Radical 71 (,
without).
362.
M: tn
J: dan
K: dan
C: tahn
Altar, elevated platform.

When states in early China swore alliance, it was common to carry out the
ceremony on an altar platform, accompanied by animal sacrifices. Radical 32
().
363.
, etc.
M: shng
K: sang
J: j , sh , ue , agaru , noboru
C: seuhng
On top of, above, at the front of; to go up, to offer up; superiors.
Antonym: (51). Radical 1 ().
364.
M: zh
To grasp, to hold.
Radical 32 ().
J: shitsu , sh , toru
K: jip
C: jp
365.
M: b
J: hi , saji
K: bi
C: beih
Spoon, ladle.
Here, however, the meaning of the character is subordinated to the
compound 365a. Radical 21 ().
366.
M: shu
J: shu , kubi
K: su
C: su
Head, neck.
Here, however, the meaning of the character is subordinated to the
compound 365a. Radical 185 ().
365a.
beih su
M: b shu
J: hishu , aikuchi
K: bi su
C:
Dagger.
This term is an idiomatic compound, with its component characters not
explicitly connected to its meaning.
367. M: ji
C: gip
J: k , g , ky , obiyakasu
K: geop
To attack, to seize, to pillage, to rob.

Radical 19 ().
368. M: m
C: mohk
J: baku , bo , daremonai ...
K: mak
1. No one.*
2. Don t.[imperative]
Be careful using this character! Technically it functions as an adverb, and it is
often preceded by a defining group of people. For example, in this lesson's
text we have:, Among the retainers, no one. Other examples:
, Of the dukes, no one attacked Qi"; , Of the soldiers, no one
wanted to kill him. In later imperial prose, the imperative usage becomes
fairly common. Radical 140 ().
369.
duhng
M: dng
J: d , ugoku , ugokasu
K: dong
C:
To move, to take action.

Radical 19 ().
370.
M: wn
J: mon , tou , toi
K: mun
C: mahn
To ask, to inquire.
Radical 30 ().
371.
kuhng
M: qing
J: ky , g , tsuyoi
K: gang
C:
Strong, powerful, overbearing.

Radical 57 ().
372.
M: ru
J: jaku , yowai
K: yak
C: yeuhk
Weak, unassertive, young.

This character and form an antonym pair. Radical 57 ().
373.
M: qn
J: shin , okasu
K: chim
C: chm
To invade, to attack, to assault.

Unlike (202) or (172), this character tends to emphasize the unprovoked
or secret nature of the attack. Radical 9 ().
374. M: shn J: jin , hanahada , hanahadashii ,

itaku K: sim
C: sahm
To a great extent, excessive, too much, extreme.
Radical 99 ().
375.
M: chng
J: j , sei , shiro
K: seong
C: shng
City, wall, city wall, fortress.

Unlike (143), this character originally referred to the walls of the city itself.
When this character is used, it is often because the writer wants to
emphasize that a "fortified" city is meant; hence, the meaning of castle
that occurs in Japanese. Radical 32 ().
376. M: hui
K: goe
J: e , kai , kowasu , kowareru , yaburu

C: waaih
To collapse, to fall in ruins; to ruin, to destroy.

Radical 32 ().
377. M: y
ap
C: aat
J: en , atsu , assuru , hesu , osu
K:
To crush, to cover; to put pressure on, to put weight on, to suppress.

Radical 32 ().
378.
M: jng
J: ky , kei , sakai
K: gyeong
C: gng
Border, frontier; realm, sphere.

Radical 32 ().
379.
M: t
J: to , zu , hakaru
K: do
C: tuh
To plan, to consider; map, drawing.

Partial synonyms: (128), (70). Radical 31 ().
380.
M: tu
J: t , tjiru , nageru
To toss, to throw, to cast aside, to abandon.

K: tu
C: tuh
381.
myeon
M: min J: men , omo , tsura , mensuru

C: mihn
K:
Face, surface; to face.

Rulers always face south , whereas their retainers and ministers face
north .
Radical 176 ().
382.
K: gun
M: qn J: gun , mure , mureru , muragaru

C: kwhn
Flock, assembly.
This character is also written . Like (253), it often serves as a prefix to a
noun and makes the noun plural. Radical 123 ().
383.
M: wi
J: i , kurai
K: wi
C: waih
Place, position; throne, royal position.

Radical 9 ().
384.
M: yn
J: gan , kao
K: an
C: ngahn
Face, facial expression.

Radical 181 ().
384a. M: yn s
C: ngahn sk
J: ganshoku , kaoiro
K: an saek
Facial expression, facial color.
316a.
M: c lng
J: jirei
Language, speech.
This term is an idiomatic compound.
K: sa ryeong
C: chh lihng
129a.
yh gu
M: r g
J: moto no gotoshi
K: yeo go
C:
As before, as previously.
This phrase is a very common idiom, and it always comes at the end of the
sentence.
385.
J: bai , somuku
M: bi
K: bae
C: pih
1. Double.
2. To renege on, to reject. *
Meaning #2 (used here) is an uncommon meaning of this word; meaning #1
is the standard and should be learned as such. Radical 9 ().
386.
M: yu
J: yaku , yakusuru
K: yak
C: yeuk
Contract, agreement, pact; to agree, to form an agreement.

Radical 120 ().
387.
tam
J: tan , don , musaboru
M: tn
K: tam
C:
To covet, to be greedy.
Radical 154 ().
388.
M: l
J: ri , risuru , kiku
K: li
C: leih
Profit, advantage; to profit, to enrich.

This word is often a pejorative in Chinese philosophy, representing monetary
gain or enrichment at the expense of virtue. Radical 18 ().
389.
kwae
M: kui
C: faai
J: kai , kokoroyoi , tanoshimu
To be happy, to be delighted.
Synonym:(46). Radical 61 ().
K:
390.
M: hu
J: k
K: hu
C: huh
"Marquis"
A feudal title in ancient China. See 4.1. Radical 9 ().
253a.
M: zh hu
J: shok
K: je hu
C: jy huh
"The feudal lords.

Literally, "the various marquises," this became a standard term for describing
all of the rulers of ancient China.
391.
J: en , tasukeru
M: yun
K: won
C: whn
To pull, to aid, to assist; assistance, support.

Radical 64 ().
392.
C: got
M: g
J: katsu , waru , wareru , saku
K: hal
To cut off, to sever, to separate, to exclude.

Radical 18 ().
COMMENTARY
11.1. Standard biography openings: The set the pattern for the opening
of a biographyan XY sentence giving a simple description of the person
in question. X is usually marked by the particle , which here has no
meaning save to emphasize. It is equivalent to saying in English the Cao Mo
in question or Cao Mo (the man I wish to talk about) It is best not to
translate the particle.
11.2. Note that in line 2 is a place-name, Sui Town. When the character
reappears in line 8, however, it has gone back to its basic meaning of
then (267-1). One of the most difficult skills in reading literary Chinese is
recognizing when a character is being used in a place-name. Often a place
suffix such as is attached, to aid the reader.
11.3. Sentences with : In Lesson 7 (18a) we saw used as a twocharacter verb meaning to assume. This usage actually grows out of a
more complicated pattern, best described as X Y, by means of X make
Y or to take X and make it Y." This pattern is used in two basic ways:
First, to represent an actual action:
The people made the wise man king.
The duke appointed Mizi Xia high minister.
The fish made the water its home. (Note that this last example
can also be translated in the way we have seen before: The fish took some
water to make its home.
Second, to represent an assumption (often but not always incorrect):
The King of Chu took the man of Qi for a thief.
The Lord of Lu thinks Cao Mo is a good general. This pattern
is a way of expressing more clearly the "putative" usage of verbs mentioned
in 9.4.
BEWARE: Note that a sentence using this pattern and suppressing the coverbobject (8.2) will result in
The Lord of Lu made [him] a general / assumed [he] was a
general. This usage helped create the conception of as a two-character
verb (see 18a, Lesson 7). As is typical with classical sentence patterns, rely
on the context for interpretation!
1.
2.
3.
4.
5.
11.4. (ll. 4-5): Since is speaking to the ruler, he politely uses

the term to describe : and your great state is invading Lu.
11.5. (l. 5): In early histories we often find statesmen coming

out with particularly striking images or figures of speech to make a point;
early Chinese literati especially took delight in the art of rhetoric and
effective speech. Sometimes it's quite difficult to understand such
expressions. In our lesson text, says to .
Character-by-character, we have Now Lu city-walls collapse, cover Qi
border." is using a poetic exaggeration here to emphasize how much
territory has already taken from , so that the only thing left to is the
actual capital city: "If now the city walls of Lu were to collapse, they would fall
onto the Qi border."
11.6. Modal use of : In line 5, we have the first example of the "modal
adverb" use of (73-2). In this context, the character should
probably be interpreted as a polite imperative: "My lord, you should consider
it." In questions, it tends to be used when a positive response is expected: For
example, , "The lord is considering it, isn't he?"
11.7. In line 7, we have a very common use of (190-2): ....

This is a sort of "finger-in-the-air", used by speakers who are about to
launch into a speech or persuasion. You should translate it as "Now then ...."
Vocabulary Hints
(139) (76-2) (309-3) (255) (154)
(143) (344) (175) (29-3) (230-2)
(266) (200) (256-1) (28-2) (73-2)
(185) (235) (80) (133-1) (304)
(49) (122, L4) (190-2) (119) (110-1)
(52) (4a, L4) (191-3) (11a, L6) (244)
(156-1)
Character List
i. (31)
ii. (9)
iii. (5)
iv. (2)
Lesson 12
Assassin-Retainers:(1)
Note: A good many of the new characters in this lesson are merely
components of personal names. Though you may want to learn the
characters anyway, you will not have to know them thoroughly yet.
73a.
M: q hu
J: sono ato
K: gi hu
After this.
A fairly common time-sequence word.
393.
M: li
J: roku
K: yuk
J: j
K: sip
luhk
Six.
Radical 12 ().
394.
M: sh
C: sahp
Ten.
Radical 24 ().
395
Seven.
M: q
J: shichi
K: chil
C: cht
C: kih hauh
Radical 1 ().
396.
J: go
M: w
K: o
C: gh
The state of Wu.

This state was located in the Yangtze delta region. Originally evolving from a
society not connected to the cultures of the Yellow River plain, gradually
entered into the mainstream of Chinese history during the sixth century
B.C.E. The personal names of its inhabitants (and the kings' names) are
different from common northern Chinese names, perhaps reflecting their nonChinese origins. Radical 30 ().
397.
J: sen
M: zhun
K: jeon
C: jyn
To monopolize; to focus on, to act single-mindedly.

In this lesson's text, this character is used as a surname. Radical 41 ().
397a.
J: sen sho
M: zhun zh
K: jeon je
C: jyn jy
Zhuan Zhu (name of a knight-assassin).
398.
J: d
M: tng
K: dang
C: thng
Hall, reception hall.

Although this character commonly has this meaning (and will occur in later
lessons), here it is a place-name. Radical 32 ().
399.
M: w
J: go
K: o
C: gh
A squadron or group of five men. This character is a military term; however,

in our lesson, it is merely a surname. Radical 9 ()
400.
M: x
J: sho
K: seo
C: sui
To assist, to aid.
Here the character is part of a personal name. Radical 130 ().
399a.
j
M: w z x
J: go shisho
K: o ja seo
C: gh
Wu Zixu (name of a statesman and adviser).

See the historical note 12.1 below. Note that is his , "polite name" (for
naming habits, see 12.3 below). His , personal name, is (and a prince
of rudely refers to him by this name later in the lesson text).
401.
M: lio
J: ry K: lyo
C: luh
Companion, colleague.
[Here, this character is the name of a king of (r. 526-515 B.C.E.). Perhaps
because the kings were considered slightly exotic or foreign, the refers
to them in a different manner,"the king of Wu, Liao, rather than the
more typical . Radical 9.()
402. M: shu (1); yu (2); shu (3) J: toku , tanoshimu

seol (1); yeol (2); se (3) C: seui (1); yuht (2); syut (3)
K:
1. To persuade. *
2. To take pleasure in, to enjoy; to be happy.
3. Speech, discourse, story.
The three major definitions of this character are all pronounced differently in
modern Mandarin. Meaning #1 is used slightly differently in literary Chinese
than in English, in that it represents an attempt being made to persuade, but
not necessarily its success (in other words, it must often be translated as
"tried to persuade," as in our lesson text here). In meaning #2, this character
is being used for the more proper (748). Meaning #3 has occurred in the
title of the text source for Unit 1, the Garden of Stories . Radical 149 ().
104b.
M: gng z
J: kshi
K: gong ja
C: gng j
Prince.
Even though this term literally means son of a duke," it came to apply to all
princes in general.
403.
M: gung
J: k
K: gwang
C: gwng
Light, brilliance.
Here, this character is the name of a prince of .Radical 10 ().
404.
M: b
J: hi , kare , kano
K: pi
C: bi
That, those; that person, he, she; those people, they.

This character is sometimes used as a rude reference to others; other
pronouns can also be used in such a manner (compare use of in Lesson 9).
Antonym: Radical 60 ().
405.
J: in
M: yun
K: won
C: yhn
Personnel, member.
Here, this character is the personal name of ; for naming habits, see
12.3. Radical 30().
406.
M: xing
J: ky , kei , ani
K: hyeong
Older brother. Radical 10 ().
407.
M: s
J: shi
K: sa
C: s
Private, secret, selfish.

Radical 115 ().
408.
M: chu
J: sh , ada
K: su
C: chuh
Enemy, rival; revenge, vengeance.

Note the expression , to get revenge." Radical 149 ().
409.
To stop.
M: zh
J: shi
K: ji
C: j
C: hng
Radical 77 ().
410.
M: ni
J: dai , nai , uchi
K: nae
C: noih
Inside, within, inner, private, domestic.

Radical 11 ().
411.
M: wi
J: gai , soto
K: oe
C: ngoih
Outside, public, external foreign.

Note the expression , "foreign affairs." Radical 36 ().
412. M: jn J: shin , shinjiru , susumu , susumeru

K: jin
C: jeun
To present, to give [usually to social superior]; to move forward, to approach.
Partial synonym: (75-4). Radical 162 ().
413.
M: fn
J: han
K: beon
C: fahn
Bird cage; disorderly, messy.

Here, this character is part of a name. Radical 75 ().
253b.
M: zh fn
J: shohan
K: je beon
C: jy fahn
Zhuan Zhu (name of a knight-assasin).
414.
M: d
J: dai , tei , otto
K: je
C: daih
Little brother.
This character constrasts with (406). Radical 57 ().
415. M: j (1); zhi(2)

C: jai (1); jaai (2)
J: sai , matsuru , matsuri
K: je
1. To worship, to offer sacrifices to; festival.

2. A surname
Here, this character is part of a king's name. Radical 113 ().
301a.
J: yosai
M: y zhi
K: yeo je
C: yh jaai
Yuzhai. [a personal name]

Name of a king of (r. 547531 b.c.e.).
416.
J: i , ebisu
M: y
K: i
C: yh
1. East, eastern direction; eastern barbarian tribes.

2. To massacre, to level to the ground.
417.
M: mi
J: mai , batsu
K: mae
C: muih
Dim-sighted; poor vision.

416a.
M: y mi
J: ibatsu
K: i mae
C: yh muih
Yimei. [a personal name]

Name of a king of (r. 530-527 b.c.e.).
418.
M: j
J: ki
K: gye
C: gwai
1. Season; last (third) month of a season.

2. Youngest of three brothers (following (116) and [113]).
Here, this character is part of a prince's name. Radical 39 ().
419.
M: zh
J: satsu
K: chal
C: jaat
Thin wooden tablet for writing; letter, correspondence.

Here, this character is part of a prince's name. Radical 75 ().
418a.
gwai j jaat
M: j z zh
J: kishi satsu
K: gye ja chal
C:
Jizi Zha. [a proper name]

Name of a prince of .
420.
lahp
M: l
J: ry , ritsu , tateru , tatsu
K: lip
C:
1. To set up, to establish, to appoint, to place on the throne, to take the

throne.*
2. To stand, to occupy.
3. Immediately.
Radical 117 ().
214b.
M: ti z
J: taishi
K: tae ja
C: taai j
Crown prince, heir apparent.

In this lesson's text, it says that refused to appoint one of his own sons
as heir.
421. M: chun (1); zhun (2) J: ten , den , tsutaeru ,

tsutau , etc. K: jeon
C: chyhn (1); jyuhn (2)
1. To pass along, to transmit. *
2. Transmission, tradition, biography.
Meaning #2 was used by the to designate biographical accounts (usually
of individuals), and hence, this character became the standard term for
biography. Radical 9 ().
422. M: kn J: k , ukegau , gaenjiru , gaenzuru

K: geung C: hng
To be willing, to wish.
Radical 130 ().
423. M: y (1); xi (2)

(1); chh(2)
J: sa , ja
K: ya
(1); sa
(2)
C: yh
1. [Question particle; variant for (345).]*

2. Wicked, perverse.
Though often used to refer to wicked behavior, this character probably occurs
even more often in meaning #1, where it is used instead of . In the
sentence of our lesson text, the prince uses in one clause and then in
the next to refer to two hypothetical questions he is posing to himself: Is X
true? Then in that case.... Is Y true? Then in that case. Radical 163 ()
424.
jn
M: zhn
J: shin , makoto , honni
K: jeong
C:
True, authentic; truly, really.

Radical 109 ().
425. M: d (1); sh (2-4) J: chaku , teki , kanau , kanaeru

K: jeok
C: dk (1); sk (2-4)
1. Legal wife, main wife. *
2. To satisfy, to please.
3. To happen, to fall in with, to be suitable for; coincidental.
4. To go to, to proceed to.
The proper character for meaning #1 is . We'll see the other, correct
meanings used later on. Radical 162 ().
426.
M: s
J: shi , tsugu
To inherit; inheritance, heir.

Radical 30 ().
K: sa
C: jih
427. M: yn J: in , on , an , kageru , kage , hisokani

K: eum
C: ym
Secret, secretly; dark; the yin principle.
Radical 170 ().
428.
M: yng
J: y , yashinau
K: yang
C: yuhng
To look after, to raise, to harbor, to employ [in one s private service].

This character usually refers to raising children, to raising animals, or to
looking after the aged; here, however, it refers to bringing retainers into one's
service. Radical 184 ().
429.
M: k
J: kyaku
K: gaek
C: haak
Guest, retainer, employee.

Note that the expression is used here adverbially, to indicate the manner
in which treated .Radical 40 ()
COMMENTARY
12.1. Historical background: and . The early textual tradition of China
tends to center around the Yellow River valley; other parts of China, in
particular the Yangtze River valley, gradually entered into the cultural
awareness of the northerners. Though these regions beyond the Yellow River
adopted northern ways over time, they still retained many elements of their
own cultures.
The most powerful state in the south was Chu (first mentioned in Lesson
10), which consisted mostly of the modern province of Hubei. Gifted with
great natural resources and an almost unlimited frontier into which to
expand, its wealth and ambitions often appeared threatening to its northern
neighbors. was particularly indifferent to the dynastic claims of the house
of Zhou . As I mentioned before, the rulers of were calling themselves
kings as early as 706 B.C.E.
was soon faced with a rival, however, the Yangtze delta state of Wu . It
entered the Chinese cultural sphere even later than , and its "foreign"
nature can still be detected in the odd names of its rulers (which may be
northern sinicizations of non-Chinese words). The animosity between the two
states came to a head in the 520s, when the talented statesman Wu Zixu
fled to after his father and older brother were executed by the king
during a struggle over the succession. then attempted to convince to
attack and, as Prince of suggests in this lesson's text, s motive
was largely private revenge for his family.
For a translation of the biography of , see Stephen Owen, An
Anthology of Chinese Literature, pp. 88-96. The account of told here and
in Lesson 13 gives some details mentioned only briefly in the
biography (see Owen, Anthology, p. 91); they tell of how uses to
help usurp the throne of .
12.2. (l. 1): There was a habit of inserting the

character between the tens and ones places in numbers; in such cases it is
pronounced in the fourth tone (you) and is believed to be a substitute for
(149); do not bother to translate. Note also the habit of occasionally inserting
between a time phrase and the following sentence.
12.3. Naming habits: In traditional China, most men had at least two names
a personal name and a polite name . It was generally considered rude
to refer to a living person by his , either to his face or in the third person.
Although naming practices in pre-imperial China were somewhat irregular, it
is likely that was a polite name, whereas , later used rudely by the
king, was a personal name (although the generally names people by
their ). Names could also be used as substitutes for first and second person
pronouns; a could be used as a polite substitution for you, and a could
be used as a rude form of address to someone below oneself socially. Most
common, however, is the use of a as a first person designation for oneself.
12.4. (ll. 3-4): Note the here. Since is by nature

an adverb, it technically cannot function as the object of the coverb .
Consequently, it is placed in the adverb position, but in terms of meaning it is
the coverb's object: for the sake of himself." (264-1) is used much the
same way, for example, , The birds departed with each other.
Compare also Lesson 8: .
In the second phrase, the coverb functions as the main verb and must be
interpreted in translation: "It's not that he is able for the sake of Wu [to carry
out his policies].
12.5. (l. 4): The use of here introduces a new

pattern, which we will call nominalization with indirect statements." In 10.2,
we saw how sentences could be nominalized in order to turn them into

when clauses: (The duke came) (As for the duke's coming =
When the duke comes) The mark of nominalization is thus often the insertion
of between the subject and the rest of the sentence, usually with an
emphatic at the end.
Another common use of nominalized sentences is in indirect statements."
This is the grammatical term that describes "that" clauses after thinking,
saying, feeling, fearing, and so forth: I know that the ruler trusts Cao Mo"; I
fear that the Qin army is about to invade Chu"; I doubt that she killed the
king." Literary Chinese expresses this type of sentence by imagining the that
clause as the object of the verb, and then nominalizing the clause: I know
the ruler's trusting Cao Mo; I fear the Qin army's about to invade Chu"; I
doubt her killing the king. The only verb we know so far that commonly uses
this structure is :
The ruler trusts Cao Mo.
I know that the ruler trusts Cao Mo.
The Qin army is about to invade Chu.
o I know that the Qin army is about to invade Chu.
She killed the king.
I know that she killed the king.
Note that in the last example the invisible pronoun "she" has merged with
to form (just as it did in 10.2).
WARNING: Not all verbs will take this pattern (, I hear that, usually does
not), and sometimes even verbs that usually take it will ignore it. As is
generally the case, all grammatical particles are optional!
12.6. (l. 5): Apply the passive use of described in 7.3: He

cannot be persuaded by means of external affairs.
12.7. (l. 8): Although there are early legends that tell of princes
who fled a country altogether rather than take its throne, flee here seems
to mean that simply refused rulership. In the next lesson text he is
described as going on a diplomatic mission for the state. The entire account
herewith the elaborate plan to hand rule off to a succession of brothersmay
very well reflect folk-story origins rather than historical fact.
12.8. (l. 9): Note the new use of , "if, supposing," to introduce
hypothetical situations. This usage is still found in the modern language term
. The meaning is probably derived from the original meaning "to send, to
make": in other words, "Making such-and-such true, the consequence would
be.
12.9. Adverbial manner phrases. Don't be surprised to see nouns used as

adverbs, to express the manner of an action. This practice is in lieu of using
an coverb. In translation, the English "as" or like is implied in both
versions:
He treated him as a good retainer (lit., He treated him by means
of good-retainer").
He treated him as a good retainer (lit., He good-retainerly treated
him).
Duke Huan loved Guan Zhong like a brother (lit., Duke Huan
loved Guan Zhong by means of a brother").
Duke Huan loved Guan Zhong like a brother (lit., Duke Huan
brotherly loved Guan Zhong).
In other cases, an instrument is simply placed in adverb position, without an
The horse killed the duke with its feet.

The horse killed the duke with its feet (lit., "The horse footily killed
the duke").
Vocabulary Hints
(75) (261) (244) (129-2) (162)
(361) (183-3) (202) (388) (254)
(26-2) (213) (302) (257) (229)
(269-1) (142) (344) (90) (187-3)
(140-3) (303) (243-1) (70) (152)
(239)
Character List
i. (27)
ii. (3)
iii. (4)
iv. (3)
Lesson 13
430.
M: ji
J: ky
K: gu
C: gu
Nine.
Radical 5 (, curved, hook).
431. M: png J: hei , hy , hiratai , tairakana

K: pyeong
C: phng
Peaceful, calm, level, flat.
Radical 51 ().
310a.
wang
M: ch png wng J: so hy
C: ch phng whng
King Ping of Chu (r. 528-516 B.C.E.).
K: cho pyeong
432.
M: chn
J: shun , haru
K: chun
C: chun
Spring (the season).

Radical 72().
433. M: sng (1); sng (2)

sng (2)
J: s , mo
K: sang
C: song (1);
1. To lose; to die; to destroy.

2. To mourn; mourning. *
Radical 30 ().
434.
M: gi
J: gai
K: gae
C: goi
1. Canopy, cover (usually for a carriage).

2. No doubt, probably. [particle introducing opinion]
Here, the character is part of a name. Meaning #1, though common, does not
occur in our texts. Meaning #2 will occur later. Radical 140 ().
434a.
M: gi y
J: gaiyo
K: gae yeo
C: goi yh
Gaiyu. [a personal name]

The younger brother of .
435. M: sh (i); zh (2)

suhk (1); jk (2)
J: shoku
K: sok
(1); chok
(2)
C:
1. Kind, class, category; to belong to, to be subordinate to, to be governed by.

2. To instruct, to direct, to exhort.
Here, the character is part of a name. Radical 44 ().
436.
M: yng
J: y
K: yong
C: yhng
1. Mediocre, common; hired labor; to work for hire.

2. Yong (a mountain range in Fujian).
Here, the character is part of a person's name. Meaning #1, though common,
does not occur in our texts. Meaning #2 will occur in Lesson 31. Radical 53
().
435a.
yhng
J: shokuy
M: sh yng
K: sok yong
C: suhk
Shuyong. [a personal name]

The younger brother of .
437. M: qin J: sen , hisomu , hisomeru , hisokani

K: jam
C: chhm
Sunken, hidden, secret; secretly; to sink.
Here, this character is the name for a place in the state of . Radical 85 ().
438.
M: yn
J: en
K: yeon
C: yhn
To extend, to stretch; to invite.

Here, this character is part of a place-name. Although this character is fairly
common in literary Chinese, it does not occur again in our texts. Radical 54
().
439.
M: lng
J: ry
K: neung
C: lhng
Mound, ridge, tomb mound.

Here, this character is part of a place-name (and it only occurs in placenames in our texts). Radical 170 ().
438a.
lhng
M: yn lng
Yanling. [a place-name]
J: enry
K: yeon neung
C: yhn
Name of the fief of (418a). Sometimes people are referred to by their

place of origin or their fiefdom: Jizi of Yanling.
440.
M: gun
J: kan , miru
K: gwan
C: gn
To observe, to watch, to contemplate. Radical 147 ().
441.
M: f
J: hatsu
K: bal
C: faat
To issue, to send forth, to arise, to manifest, to open.

Radical 105 ().
442.
M: l
J: ro , michi
K: lo
C: louh
Path, road, route.

This character is used less often than (41) in abstract and philosophical
contexts. Radical 157 ().
443.
M: qi
J: sho , katsu
K: cha
C: ch
1. Moreover, furthermore. *
2. About to, will.... [future marker]
3. Temporarily, for the time being.
This character is a very common adverb; only meaning #1 occurs in our
texts. Radical 1 ().
444.
M: fi
J: hai , sutareru , sutaru
K: pye
C: fai
To abandon, to discard.
Here, this character is used in the sense of to overthrow" or to depose."
Radical 53 ().
445.
M: lo
J: r , oi , oiru
Old; to grow old. Radical 125 ().
K: no
C: luh
446.
M: ling
J: ry
K: lyang
C: luhng
1. Both, pair*
2. An ounce of silver (tael).
Meaning #2, though common, does not occur in our texts. Radical 11 ().
447. M: kn
C: kwan
J: kon , komaru , komaraseru
K: gon
To be in hard straits, to be in difficulty, to cause difficulty.

Be careful not to confuse this character with (196)! Radical 31 ().
448. M: kng J: k , suku , aku , kara , munashii

K: gong
C: hng
Empty, vacant, futile.
Radical 116 (, cave, hole).
449.
M: g
J: kotsu , hone
K: gol
C: gwt
Bone.
Radical 188 ().
450.
M: gng
J: k
K: gyeong
C: gng
Fish bone.
Radical 195 ().
449a.
gng
M: g gng
J: kokk
K: gol gyeong
Hard, unyielding, outspoken (descriptive of subordinates).
C: gwt
129b.
yh hh
M: r h
J: ikaga , d , ikani
K: yeo ha
C:
What do you think? What can we do? What s going on? Nothing can be done
about...!
The object of perplexity is often inserted between and . thus
means "there's nothing [they] can do about us" or "there's no one who can do
anything about us.
451.
M: dn J: ton , tomi ni
K: don
C: deuhn
1. To beat on the ground. *

2. Suddenly.
452.
M: s
J: shi
K: sa
C: sei
Four.
Radical 31 ().
453.
M: yu
J: getsu , gatsu , tsuki
K: wol
C: yuht
Moon, month.
For the traditional calendar, see 13.1 below. should be translated as the
Fourth Month.
454.
M: bng
J: hei
K: byeong
C: bng
The third of the celestial stems; indicates the third item in a series. See
13.1 below for details on this character. Radical 1 ().
454a.
M: bng z
J: heishi
K: byeong ja
C: bng j
Thirteenth in the 60-item cycle of traditional Chinese dating (see 13.1 below).
455.
M: f
J: fuku , fusu , fuseru
K: bok
C: fuhk
1. To fall prostrate, to humble oneself, to submit to.

2. To lie in ambush, to place troops in ambush. *
Note the two radically different groups of meaningsbut both of them
suggest a person crouching down or lying flat. Radical 9 ().
456.
J: kutsu , iwaya
M: k
K: gul
C: gwaht
Cave, cavern.
Radical 116 ().
457
M: sh
J: shitsu , muro
K: sil
C: st
House, chamber, room. Radical 40 ().
456a.
M: k sh
J: kusshitsu
K: gul sil
C: gwaht st
Cellar (?), empty room (?).

Commentators are unsure of the exact meaning of this phrase.
458.
M: chn
J: chin , tsuraneru
K: jin
C: jahn
To deploy, to lay out, to take up positions.

This character is often used in a military sense. Radical 170 ().
459.
gng
M: gng
J: ku , ky , g , miya
K: gung
Palace, rulers dwelling.

Radical 40 ().
460.
M: mn
Door, gate.
Radical 169 ().
J: mon , kado
K: mun
C: mhn
C:
461.
M: h
J: ko , to
K: ho
C: wuh
Door.
Radical 63 ().
462.
M: ji
J: kai
K: gye
C: gai
J: hei
K: pye
C: baih
Stairs.
Radical 170 ().
463.
M: b
Stairs [usually of the palace].

Radical 170 ().
464.
chn
M: qn
J: shin , oya , shitashimu
K: chin
C:
1. Relatives, intimates, kin, parents. *

2. To be intimate with, to be friendly or familiar with.
3. Oneself, personally.
Synonym (meaning #3): (15). Radical 147 ().
465.
M: q
J: soku , seki
K: cheok
C: chk
Relatives, intimates.
usually means relations, but the guests here were probably just people
close to the king. Radical 62 ().
466.
M: ji
J: ky
K: hyeop
To flank, to stand on either side of, to insert.

Radical 37 ().
C: gaap
467.
J: ji , haberu , jisuru
M: sh
K: si
C: sih
To attend upon, to serve.

Radical 9 ().
468.
J: ji , motsu
M: ch
K: ji
C: chh
To hold, to grasp.
469.
M: p
J: hi
K: pi
C: pi
Double-bladed sword.
This character is very rare and is not the one most commonly used for
sword (for that, see [560]). Radical 167 ().
470. M: yng (1); xing (2) J: y , itsuwaru

sang (2) C: yuhng (1); chuhng(2)
K: yang
(1);
1. To feign, to pretend. *
2. Carefully, in detail.
This character, in meaning #1, is a common substitute for the character .
471.
M: zh
J: chi , oku
K: chi
C: ji
To positionto place.
Radical 122 ().
472.
M: zh
J: sha , aburu
To roast; roastedfood.
Radical 86 ().
K: ja , jeok
C: jek
473.
J: fuku , onaka , hara
M: f
K: bok
C: fk
Belly, stomach.
Radical 130 ().
474.
J: haku , tsunzaku
M: b
K: byeok
C: maak
To tear apart to tear open, to rip open.

Radical 64 ().
475
M: c
J: shi , sasu K: ja
C: chi
To stab.
Radical 18 ().
476.
M: ro
J: j
K: yo
C: yuh
To throw into confusion, to run about in confusion.

Radical 64 ().
477. M: lun
lan
C: lyuhn
J: ran , midare , midaru , midasu
To riot, to be thrown into confusion, to disorder, to misgovern; rebellion.

Radical 5 ().
478.
myeol
M: mi J: metsu , horobiru , horobosu

C: miht
To destroy, to annihilate, to be destroyed.

479.
M: h
J: k
K: hap
C: hahp
K:
K:
Leaf of a door; to shut, to close.

Here, this character is part of a king's name; it does not occur again in our
texts. Radical 169 ().
480.
M: l
J: ryo
K: lyeo
C: luih
Neighborhood (technically, of 25 families); village or neighborhood gate.

Here, this character is part of a king's name; it only occurs in proper names in
our texts.
Radical 169 ().
479a.
M: h l
J: kryo
K: hap lyeo
C: hahp luih
Hel. [a personal name]

Name of upon taking the throne (r. 514-495 B.C.E.).
481.
M: fng
J: f , h
K: bong
C: fng
To appoint, to grant a fief to; fiefdom.

Radical 41 ().
482.
M: qng
J: kei , ky
K: gyeong
C: hng
Minister of state.
Radical 26().
COMMENTARY
13.1. Traditional dating: A common way of indicating days and years in
traditional China was to assign each one a two-character designation. The
first character would be one of a set of ten characters termed the "celestial
stems"; the second would be one of a set of twelve termed the "terrestrial
branches." The two groups and their Mandarin pronunciations are as follows:
The ten celestial stems (tiangan ):
The twelve terrestrial branches (dizhi ):
The system designates or counts years (or days) by matching the first stem
with the first branch, the second stem with the second branch, and so forth.
When the end of each group is reached, that group starts over again. This
means that the eleventh designation of the cycle will consist of the first stem
and the eleventh branch, the twelfth will consist of the second stem with the
twelfth branch, the thirteenth will consist of the third stem and the first
branch, and so forth. Sixty combinations occur before the cycle repeats itself.
Here is the full cycle, beginning with (and reading left to right
horizontally):

This system is easiest to deal with when years are being designated; since
very early times, years have received stem-and-branch designations, which
have repeated regularly and without interruption every 60 years (the present
cycle began in 1984).
Howeverdays also are designated by the stem-and-branch method, and this
cycle also repeats without end. To calculate what the day is when faced with
a stem-and-branch designation, the historian must resort to dating books.
In our particular text, we are told that the fatal banquet occurred on the
bingzi (i.e., the thirteenth designation of the cycle) day of the fourth
month. The months were lunar in the traditional calendar (with each month
beginning with the new moon, and the full moon occurring in the exact
middle of the month, on the fifteenth). To keep the calendar roughly in sync
with solar cycles, an "intercalary" month was added to the calendar once
every several years. It is unclear which day of the fourth month bingzi would
have been, however, because the stem-and-branch cycle did not sync with
the months (i.e., they didn't start over every time the month changed). It is
also doubtful that the different Chinese states of the pre-imperial period all
synchronized their calendars to one another's, so there is no guarantee that
any date book would give the right day in this particular case. With the
establishment of the Han and Qin dynasties, however, date books were
standardized; those you consult after this period can give reliable data on
when a particular day occurred.
13.2. Reminder: Grammatical function words are optional! As I have stated a

number of times, always expect function words to disappear from sentences
if the context would be clear without them. This is quite often the case with
when it marks location. In our lesson's text, we have (l. 9):
Vocabulary Hints
(196-2) (309-2) (171) (202) (263-1)
(262) (253a, L11) (304) (225) (198)
(11a, L6) (145) (52) (152) (271)
(420-1, 2, 3) (424) (426) (232) (317)
(280) (372) (200) (411) (317) (410)
(203) (366) (32) (179) (107-1)
(15-2) (343-3) (254) (322-1) (166-2)
(281-1) (125) (365a, L11) (412) (306)
(172) (235) (363)
Character List
i. (33)
ii. (12)
iii. (2)
iv. (6)
Lesson 14
Assassin-Retainers: (1)
VOCABULARY (483536)
483.
M: y
J: yo
K: ye
C: yuh
To get ready, to prepare; comfort; to be at ease.

Here, this character is a surname. Radical 152 (, "swine," "pig").
484.
M: rng
J: j , yuzuru
K: yang
C: yeuhng
1. To demur to, to defer to, to give in to; to abdicate [the throne].

2. To scold, to berate.
Though this character appears here as part of a name, it is an important and
common one. In the first meaning, this term refers to a Confucian virtue: the
ability to surrender one's own desires and needs for the sake of others. It
frequently refers to a ruler abdicating his throne, especially (in certain
famous cases) to a man more virtuous than himself. Meaning #2, though
quite common, does not occur in our texts. Radical 149 ().
483a.
M: y rng
J: yo j
K: ye yang
C: yuh yeuhng
Yu Rang, [a proper name]

Name of a retainer-warrior.
485.
M: fn
J: han
K: beom
C: faahn
Fan.
One of the ruling clans of .This character also became a fairly common
surname. Radical 140().
486.
M: sh
J: shi , uji
K: ssi
C: sih
Clan, lineage.
Radical 83 ().
111a. M: zhng hng

jng hhng
J: chk
K: jung haeng
C:
Zhonghang.
One of the ruling clans of .Note the special pronunciation of .
487.
M: zh
J:chi
K:ji
C: ji
Wise, resourceful, clever.

Here, this character is the name of one of the clans of .Radical 72 ().
487a.
M: zh b
J: chi haku
K: ji baek
C: ji baak
The Earl of Zhi.

Prominent general and leader of the clan.
488.
M: zn
J: son , tattomu
K: jon
To respect, to honor; respected, honored.

489.
M: chng
J: ch
K: chong
C: chng
Favor, love, patronage; to favor. Radical 40 ().
490.
M: xing
J: j
K: yang
To help, to assist; to achieve, to accomplish.
C: sung
C: jyn
This character appears most often as a surname or as a posthumous title for

rulers and feudal lords (as is the case here). Radical 145 ().
490a.
M: xing z
J: j shi
K: yang ja
C: sung j
Viscount Xiang.
Leader of the clan and grandson of (from Lesson 6).
491.
M: hn
J: kan
K: han
C: hhn
Han.
Name of a clan of . Like , this clan survived the partitioning of and
became an independent state. Radical 178 (, tanned leather).
492.
M: wi
J: gi
K: wi
C: ngaih
Wei.
Name of a clan of . also survived the partition and became an
independent state. Radical 194 (, spirit).
493.
M: h
J: g , au , awasu
K: hap
C: hahp
1. To bring together, to unite, to fuse.*

2. To close, to shut.
3. To be appropriate for, to fit in with.
Radical 30 ().
494.
M: zu
J: sai , mottomo
K: choe
C: jeui
Most, -est.
This character is usually used to indicate the superlative degree. Radical 73
().
495.
M: q
J: shitsu , urushi
K: chil
C: cht
Paint, lacquer, varnish; to paint, to varnish.

Buildings and other objects were often painted for preservation purposes.
Radical 85 ().
496.
tuh
J: t , zu , atama , kbe
M: tu
K: du
C:
1. Head. *
2. [Noun suffix, lacking set meaning.]
This character is commonly used as a noun suffix in more colloquial literary
Chinese; it is used in a similar way in modern Mandarin. Synonym (meaning
#1): (366). Radical 181 ().
497.
M: q
J: ki , utsuwa
K: gi
C: hei
1. Vessel, container, utensil. *

2. Capacity, ability.
The second meaning is an abstract derivation of the first: the usefulness or
utility of an individual. Radical 30 ().
498.
M: dn
J: ton , nogareru
K: dun
To flee, to avoid, to hide.

Synonym:(go). Radical 162 ().
499.
M: ji
J: sa , a
K: cha
C: j
To sigh; Alas!
Radical 30 ().
1a.
M: zhj
J: chiki
K: ji gi
C: j gi
An intimate friend (lit., [a person] who knows oneself').
C: deuhn
Note that the usage of the phrase here is different from its usage in Lesson 1;
the is not reflexive but refers to the perspective of the person who has the
friend.
500.
M: rng
J: y , katachi
K: yong
C: yhng
Countenance, facey expression; to adorn [the face].

Radical 40 ().
501.
M: hn
J: kon , tamashii
K: hon
C: whn
Soul, spirit.
One of the two "souls" every human possesses; this soul goes heavenward
after death.
Radical 194 ().
502.
M: p
J: taku , haku
K: baek
C: paak
Soul, spirit.
This character refers to one of the two "souls" every human possesses; this
soul goes into the earth after death. is a synonym compound for "soul."
Radical 194 ().
503.
M: ku
J: ki , hajiru
K: goe
C: kwih
To feel ashamed; to shame.

504.
M: xng
J: sh , sei
K: seong
Surname, clan name.

Radical 38 ().
505.
M: xng
J: kei
K: hyeong
C: yhng
C: sing
1. Punishment, sentence; to punish. *

2. Model, image, ideal; to provide a model or example for (used for )
thus means convict or generally anyone carrying out mandatory labor
as punishment for a crime. Radical 18 ().
506.
M: t
J: to , nuru
K: do
C: tuh
1. To paint, to coat in mud; paint, mud*

2. Road, path (used for ).
Radical 32 ().
507.
M: c
J: shi , kawaya
K: cheuk
C: chi
Privy, outhouse, toilet.

This word is sometimes written .Radical 53 ().
508.
M: xi
J: ky , hasamu
K: hyeop
C: hihp
To insert, to clasp underneath the arm.

Radical 64 ().
19a. M: xn dng
sm duhng
J: kokoro ugoku
K: sim dong
C:
To be suspicious, to be uneasy.
509.
M: do
J: t , katana
K: do
C: du
Knife, blade, sword.

Radical 18 ().
510.
M: chu
J: ky , ada , kataki
Enemy, foe; hatred, feud.
K: gu
C: suh
This character is used interchangeably with (408). Radical 9 ().
511.
J: ch
M: zh
K: ju
C: jy
To execute, to punish.
Radical 149 ().
512.
J: kin , tsutsushimu
M: jn
K: geun
C: gn
To be careful, to be conscientious.
Radical 149 ().
513.
J: shaku , seki
M: sh
K: seok
C: sk
To free, to release, to explain.

Because this character was used in the sinicization of the Buddha's name,
Shakyamuni, it also comes to mean "Buddha" or "Buddhist." Radical 165 (,
to distinguish").
514.
M: qng
J: kei , koro
K: gyeong
C: kng
Time, interval of timet brief period of time.

(259) is frequently used in the expression to mean shortly afterward,
after a while. The here is a dummy character, inserted for the sake of
the rhythm; this use is fairly typical in elapsed-time expressions (compare
in Lesson 16). Radical 181 ().
515.
M: l
J: rei
K: lyeo
C: laih
1. Severe, harsh; severity, harshness.

2. Sores, ulcers, blisters. *
Meaning #2 (used in this lesson's text) substitutes for the "correct" character,
. Exposure to the varnish destroys the skin. does this to give himself
the appearance of a leper or similar diseased outcast. Radical 27 ().
516.
M: tn
J: don , nomu
K: tan
C: tn
To swallow.
Radical 30 ().
517.
M: tn
J: tan , sumi
K: tan
C: taan
Ashes, charcoal, lye.

Radical 86 ().
518.
M: y
J: a , oshi
K: a
C:
Mute, hoarse.
Radical 30 ().
519. M: xng
C: yhng
J: gy , kei , kata , katachi
K: hyeong
External form, shape.

Radical 59 (, feathered hair ornament).
520.
M: zhung
J: j
K: sang
C: johng
Form, appearance, shape.

Here, forms a synonym compound with . Radical 90 (, bed, couch).
521.
M: q
J: kitsu , kotsu , kou
K: geol
To beg; beggar.
Radical 5 ().
522.
M: sh
J: shi , ichi
K: si
C: sh
Marketplace, city; to purchase in a marketplace.

Radical 50 (, cloth).
C: ht
523.
M: sh
J: shiki
K: sik
C: sk
To recognize, to know.
Radical 149 ().
524.
M: yu
J: y , tomo
K: u
C: yuh
Friend.
Radical 29 ().
525.
M: r
J: jo , nanji , nare
K: yeo
C: yh
You. [secondperson pronoun, often informal or rude]

Radical 85 ().
526.
M: q
J: ky , naku
K: eup
C: yp
To weep.
Radical 85 ().
527.
M: ci
J: sai
K: jae
C: chih
Talent, ability.
Radical 64 ().
528.
M: wi
J: i , makasu , makaseru
To entrust, to give over to.

Radical 38 ().
529.
M: zh
J: shitsu
K: jil
C: jt
Substance, matter, essence; substitute, pawn, hostage,
K: wi
C: wi
would mean something like , that is, to entrust oneself." Radical 154
()
530. M: jn J: kin , chikai , chikazuku , chikazukeru

K: geun
C: gahn
Close, near; to approach, to be intimate with, to treat as a friend.
In the last two meanings this character is synonymous with (464-2). Radical
162 ().
531.
hahng
M: xng
J: k , sachi , saiwai
K: haeng
C:
Good fortune; luckily; to favor, to treat well.

In the last two meanings this character is synonymous with (489). Radical
32 ().
532.
M: g
J: ko , kaerimiru
K: go
C: gu
1. To look back, to regard; to look after, to heed.

2. But, however, on the other hand.
3. How could... (used in rhetorical questions expecting the opposite). *
The concrete act of looking backward led to meaning #2when one makes a
counterstatement, has a reservation, or contradicts oneself, one is looking
back, so to speak. Meaning #3, used in our lesson text here, is rather rare:
, How could [that] not be easy?" Radical 181 ().
533.
M: cn
J: zan , nokoru
K: jan
C: chahn
To decimate; to linger, to be left behind; cruel.

Radical 78 ().
534.
K: go
M: k
C: f
J: ku , kurushimu , kurushii , nigai
To suffer, to toil; bitter, toilsome; to find bitter or difficult, to suffer from.
Radical 140 ().
535. M: hui
hoe
C: waih
J: kai , natsukashimu , futokoro
K:
1. To cherish, to harbor, to long for. *

2. Chest/bosom; to store in the folds of the garment over the chest.
Radical 61 ().
324a.
M: r xn
J: nishin
K: i sim
C: yih sm
Disloyal or traitorous intentions.
536. M: j
K: geuk
J: kyoku , goku , kiwamaru , kiwameru

C: gihk
Extremely, most; end, further extent; to get to the end of, to fathom. Radical
75 ().
COMMENTARY
14.1. (l. 2): "but he had no way to become renowned"literally, "he
did not have fame that was known."
14-2. (l. 3): Though you might be tempted to read this as "After
they destroyed The Earl of Zhi ..., most interpret here to mean
heirs/descendants (53-2). This interpretation fits in with the use of in line 9.
14.3. (ll. 4-5): "A knight dies for one who

understands him well, and a woman adorns herself for one who takes
pleasure in her." This became a proverb in later literature. It is one of the
earliest examples of the tendency in Chinese rhetoric to compare the
relationship of a retainer and his lord to that of a woman and her lover or
husband.
14.4. (l. 8): Here is the first use in our texts of the final sentence
particle (21-2), which is said to be a "fusion" of .Literally meaning "and
that's the end," it is usually translated adverbially as "only" or "simply." Here,

it would mean "I will simply be careful to avoid him."
14.5.
(ll. 9-11): The point here is that he is disfiguring himself in
order to make himself unrecognizable, and then he tests the alteration with
his wife and friends. Another version of the story, from the Zhanguo ce
(in English Intrigues of the Warring States) tells it a little differently. In that
version, first disfigures himself, but when his wife recognizes him by the
sound of his voice, he then drinks lye to disguise himself further. His friends,
however, still know him.
14.6. (l. 11): We've already seen the rhetorically complex use of
in 5.3 ("It's not the case that..."). However, it is only in this lesson's text that
we see the simplest use of this negativeinserted between X and Y in an XY
sentence, as follows:
You are not Yu Rang.
Note that in our lesson text, this sentence ends with a question particle,
turning it into a rhetorical question:
? Aren't you Yu Rang?
14.7. explanation sentences: was introduced in 10.3, translated as

"the means by which" (review typical sentences if you need to). Because
can often express reason as well as method or instrument, can also
mean "the reason why, and it can be placed in the first phrase of two-phrase
explanation sentences. This practice is often used to make explanation
sentences (7.5) more clear. Moreover, the second clause often has a
redundant coverb (or sometimes ) added, simply to emphasize the
structure. In the following examples, see how the practice sentences from 7.5
can be changed:
())The
reason why Viscount Jian of Zhao disbanded the army was because he
listened to Gong Lu's words.
()()The reason why
the minister exhausted his loyalty to the fullest for his ruler was because the
ruler loved him.
())The reason why

Gong Lu obtained a wife was because he didn't know how to select mulberry
leaves.
())
The reason why Confucius wore tattered clothes and plowed was because he
didn't accept a town from the duke.
())
The reason why Duke Huan raised troops and attacked Lu was because the
ruler of Lu did not respect him. You should now be able to read the complex
last sentence of the Lesson 14 text! But if you need some help, try to divide it
like this:
But the reason why I am doing this
is because by means of this I will shame
the-in-the-world-later-generation become-other-people's-subjects/ministers [and yet]
harbor-disloyal-intentions and-by-means-(of that)-serve-their-rulers people.
Vocabulary Hints
(301) (261) (262) (76-2) (296-2 & 296-3)
(180) (260-2) (374) (202)
(478) (631) (354) (5) (117)
(90) (402-2) (303) (408) (266)
(304) (125) (459) (365a, L11) (129-2)
(364) (370) (410) (468) (171)
Character List
i. (27)
ii. (17)
iii. (6)
iv. (4)
Lesson 15
VOCABULARY (537562)
537.
M: qio
J: ky , hashi
K: gyo
C: kuh
Bridge.
Radical 75 ().
538. M: jng
K: gyeong
J: ky , kei , odoroku , odorokasu

C: gng
Startled, surprised; to startle.

Radical 187 ().
539. M: sh (1); sh (2); shu (3); c (4) J: s , shibashiba ,

semeru K: sak , su , chok
C: su(1); sou(2); sok(3); chk(4)
1. To number, to count; to berate, to scold. *
2. Several; number, quantity.
3. Several times.
4. Small-meshed (describes fishing nets).
Note the three different pronunciations in Mandarin for the different parts of
speech: a verb (originally meaning to count but by extension meaning to
berate, to scold,the idea being that the scolder is "counting up" the
wrongdoings of the person he is addressing); an adjective or noun; and an
adverb. Meaning #4 is a rare usage, but it will occur in Lesson 23. Radical 66
().
540. M: shn J: shin , fukui , fukameru , fukamaru

K: sim
C: sm
Deep, profound; deeply; to sink.
Radical 85 ().
541.
M: zhng
J: shu , sh
K: jung
C: jung
Crowd, multitude, masses.

This character is written a number of ways, being the next most common.
Radical 122 ().
541a.
M: zhng rn
J: shjin
K: jung in
C: jung yhn
Mediocre person, ordinary person; commoners, the masses.
542.
M: y
J: g , gu , ashirau , au
K: u
C: yuh
1. To treaty to behave toward. *

2. To encounter, to meet.
Meaning #2, though quite common, does not occur in our texts. Radical 162
().
114a.
M: zh y
J: ni itari
K: ji eo
C: ji y
As for, when it comes to....
57a.
M: gu sh
J: kokushi
A knight renowned throughout the state.
543.
M: ku
J: ki
K: wi
C: wi
K: guk sa
C: gwok sih
Deeply (used to describe sighing).

Radical 30 ().
544.
J: tan , nageku
M: tn
K: tan
C: taan
To sigh.
You may also find this character written .Radical 76 (, lacking).
545.
sk
M: x
J: soku , iki , ikimu , ikou
K: sik
C:
1. To sigh, to breathe; breath. *

2. To rest, to cease.
Here, the character forms a synonym compound with . Radical 61 ().
546.
M: gu
J: ka
K: gwa
C: gw
1. Rare, few, scarce.

2. Orphan, widow.
Radical 40 ().
546a.
M: gu rn
J: kajin
K: gwa in
C: gw yhn
[First person pronoun used only by rulers.]

Though early commentators disagree on this terms origins, it probably
means the orphaned one (i.e., the ruler has a right to the throne because of
the death of his father). Others assert that it is an abbreviation of , I,
of few virtuesthat is, that it is a polite, self-effacing term.
547.
M: sh
J: sha , yurusu
To pardon, to forgive.
Radical 66 ().
K: sa
C: se
548. M: mng J: mei , my , akarui , akiraka

K: myeong
C: mhng
1. Bright, shining.
2. To understand, to clarify.
3. Wise, enlightened; to be enlightened. *
4. Clear; clear eyesight.
5. Eminent, famous, high-quality.
Although this character is used in a very broad range of meanings, all of the
meanings are more or less related to a sense of brightness or brilliance.
Radical 72 ().
549.
M: zh
J: shu , sh , nushi
K: ju
C: jy
Ruler, master; host.

Radical 3 ().
550.
M: yn
J: en , u
K: eom
C: ym
To cover, to conceal, to wipe.

Radical 64 ().
551.
M: mi
J: bi , utsukushii
K: mi
C: mih
Beauty; beautiful; good points, assets.

Radical 123 ().
552.
M: kun
J: kan , hiroi
K: gwan
C: fn
Magnanimous, tolerant.
Radical 40 ().
368a.
M: m b
J: (no set rendering)
K: mak bu
C: mohk bt
Everyone (lit., no one not).

This phrase is a double negative, somewhat more emphatic than (254).
Compare it also to (235).
553. M: chng (1-2); chn (3) J: sh , tonaeru , tataeru

K: ching
C: chng (1); ching (2-3)
1. To praise; to name, to term. *
2. To weigh.
3. Suitable, agreeable; to fit, to find [something] suitable, to please.
Radical 115 ().
554.
yuhn
M: yun
J: gan , negau , negai
K: won
C:
To be willing.
This character is used most often as a polite request word (I am willing to do
that or I am willing for you to do that), similar to (144-1). (It is probably
used with in a synonym compound here.) Radical 181 ().
555.
M: j
J: geki , utsu
K: gyeok
C: gk
To hit, to strike, to beat.

Radical 64 ().
556.
M: y
J: i
K: ui
C: yi
Thoughts intentions, will; idea, significance.

Radical 61 ().
557.
M: hn
J: kon , uramu , urami
Resentment, hatred; to hate, to resent.

Partial synonyms: (5), (307). Radical 61 ().
K: han
C: hahn
558.
J: ho , fu , nuno , hiku
M: b
K: po
C: bou
Cloth; to unroll, to spread; to relate, to tell

The meaning to relate derives figuratively from the image of a cloth being
spread out. Radical 50 ().
473a.
M: f xn
J: fokushin
K: bok sim
C: fk sm
Innermost feelings and thoughts (lit., belly and heart).
559.
J: batsu , nuku
M: b
K: bal
C: baht
To pull up or out, to rescue, to draw [a sword].

Radical 64 ().
560.
J: ken , tsurugi
M: jin
K: geom
C: gim
Two-edged sword.
This character is probably the most common word in literary Chinese for a
sword. Radical 18 ().
561.
J: yaku , odoru
M: yu
K: yak
C: yeuhk
To leap, to jump.
Radical 157 ().
562.
M: t
J: i , tei , hanashiru
K: che
C: tai
To weep; tears.
Technically, this character represents mucus flowing from the nose, but for
obvious reasons very few English translators render it literally. Radical 85 ().
COMMENTARY
15.1. (l. 1): Note the fairly complicated modifiers here: "under the
bridge that he [the viscount] should be crossing." precedes both the verb
and the adverb .
15.2. (l. 4): This sentence is inverted for the sake of

emphasis, much like those discussed in 7.2 (the less emphatic version would
be ). Literally, it reads: but you alonewhy the depth of
for his sake taking revenge on his enemy?"that is, "why are you alone
[trying to] take revenge for his sake so seriously?"
15.3. (l. 5): is used adverbially here to describe the

manner of treatment (; compare 12.9): treated me as an ordinary person."
In the next sentence, is used the same way.
15.4. (l. 6): Note the distinctive use of (231-3) here. often turns
an adjective that precedes it into an adverb (in an X manner," X-ly);
however, sometimes it is merely added to expand the adjective to two
syllables for the sake of rhythmso don't make this usage into a universal
rule.
15-5. (l. 7): is used here as a verb, "to act on behalf of

(compare 12.4); the first phrase is nominalized as a topic for the second half
of the sentence: [As for] your acting on behalf of the Earl of Zhi, your
reputation was already complete"in other words, "your earlier attempt to
assassinate me should have been enough to guarantee you respect [and so I
cannot continue to forgive you]."
15-6.(l. 7): "You should make plans for yourself." Note the use of the
adverb here with the coverb (compare 12.4), and the mild imperative use
of (compare 11.6). The meaning here is "prepare to die."
15.7. ...(l. 8): As in Lesson 4, here the expression "I have heard
introduces a general proverb or aphorism.
15-8. (l.10): It is a little unusual for a sentence to have

and consecutively; here, refers to the robe, and mostly likely means
"in this place."
15-9. (l. 12): Though the general meaning of this phrase is

clear, the specifics may be open to interpretation. The is likely to be
doing double duty here, as at the end of Lesson 8 (compare 8.4)"I can by
means of this ..... poses some problems; in the version in the Zhanguo ce,
this character is missing altogether, leaving , which quite easily
could be taken as "I can in this way avenge the Earl of Zhi." If we accept the
, however, we may take it (as some have) to refer to going to the
Underworld after death and then take to mean "to report to"this would
render the phrase as "I can in this way report 'down below' to the Earl of Zhi."
Such a reading must remain somewhat tentative.
Vocabulary Hints
(187-2 and 187-3) (455-1 and 455-2) (303) (370)
(288)(11a, L6) (485) (111a, L14)
(486) (68-3) (528) (529)
(266) (228) (184a, L10) (520)
(231-2 and 231-3) (526) (180) (77)
(73-2) (128) (513) (171)
(99)(306)(110)(328-1)
(511)(142)(26-3)(232)
(175)(182)(213)
Vocabulary List
i. (I7)
ii.(7)
iii (I)
iv .(I)
Lesson 16
Vocabulary (563-605)
563.
M: zh
J: shi
K: ji
C: j
Zhi.[a place-name]
Name of a town in . Radical 159 ().
564.
M: ni
J: j
K: seop
C: nihp
Nie. [a surname]
Radical 128 ().
565. M: zhng
C: jing
J: sei , sh , matsurigoto
K: jeong
Government, administration, management.

564a.
jing
M: ni zhng
J: j sei
K: seop jeong
Nie Zheng (name of an assassin-retainer).
566.
M: jng
J: sh , sei , i
K: jeong
Well (for drawing water); village, village center.
C: jng
C: nihp
Radical 7 ().
54.
M: shn jng
J: shinsei
K: sim jeong
C: sm jng
Deepwell (name of a town).
567.
M: z
J: shi , ane
K: jeo
C: j, j
Elder sister.
Radical 38 ().
568.
M: t
J: to , hofuru
K: do
C: tuh
Butcher; to kill, to butcher, to put to the sword.

Butchery was considered an "unclean" occupation in early China and hence,
disgraceful. This attitude strengthened after the arrival of Buddhism. Radical
44 ().
569.
C: gu
M: ji
J: ky , hisashii , hisashiku
K: gu
Long time, for a long time.

Note the use of a "dummy" (compare , Lesson 14, line 9). Radical 4
().
570.
M: p
J: boku
K: bak
C: buhk
The Pu River.
Located in modern Henan . Radical 85 ()
571.
M: yng
J: y
K: yang
C: yuhng
The yang principle (as opposed to [427]); sunlight, the sunlit side of
something.
You will find that is often used with the name of a river to indicate the
name of a town. Because China is located in the northern hemisphere,
sunlight falls from the south directly onto the northern banks of rivers, so is
used to indicate the northern bank. (With mountains, the opposite is true:
is used for the southern side of a mountain, for the northern).
Consequently, a town name like means "the northern bank of the Pu
River." Radical 170 ().
570a.
yuhng
M: p yng
J: bokuy
K: bak yang
C: buhk
Puyang. [a place-name]
A town located in the state of (274).
572. M: yn J: gon , gen , ikameshii , kibishii

K: eom
C: yhm
Strict, severe; solemn, majestic.
Here, this character is a surname. Radical 30 ().
572a. M: yn zhng z
C: yhm juhng j
J: gen chshi
K: eom jung ja
Yan Zhongzi (a politician from who served the state of )

was his polite name, and it may have indicated his kinship position
within his clan; his personal name was .
573. M: i
K: ae
J: ai , aware , awaremu , awareppoi

C: i
To grieve, to mourn, to lament, to pity; sorrowful, lamentable.

Radical 30 ().
573a.
M: i hu
J: ai k
K: ae hu
C: i hauh
Marquis Ai (of )
Scholars agree that the has made a mistake here, and that the events
described actually occurred during the reign of this ruler's grandfather,
Marquis Lie (r. 399-387 B.C.E.)
574.
J: ky
M: xi
K: hyeop
C: hahp
Heroic, chivalrous.
Here, is a surname. This character (which does not occur in its regular
meaning in our texts) usually describes a forceful, physically strong man
trained in the use of weapons who goes above the law to right wrongs.
Sometimes viewed favorably, such men were also often seen as vigilantes or
bullies. The dedicates a collective biography to them. Radical 9 ().
575.
M: li
J: rui
K: lu
C: leuih
Trouble, involvement; to pile up, to accumulate; accumulated; to burden, to

weary.
574a.
leuih
M: xi li
J: ky rui
K: hyeop lu
C: haahp
Xia Lei (a minister of the state)

was his polite name; his personal name was Gu .
576.
M: x
J: geki
K: geuk
C: gwk
Crack, fissure; grudge, quarrel, enmity, feud.

Radical 170 ().
577.
M: kng
J: ky , osoreru
K: gong
C: hng
To fear; fear.
Radical 61 ().
578.
M: yu
J: y , asobu , oyogu
To play, to stroll, to wander; to swim.
K: yu
C: yuh
In all except the last meaning, this character is used interchangeably with
{287). Radical 85().
579.
J: aru
M: hu
K: hok
C: waahk
1. Someone, somebody, some people. *

2. Sometimes.
Like (368-1), this character is used like an adverb; it is often preceded by a
subject that expresses the larger group:, Some of the
retainers/someone among the retainers knew it;, Some of the
dukes/someone among the dukes attacked Qi"; , Some of the
soldiers/someone among the soldiers wanted to kill him." Radical 62 ().
580. M: yn
K: eun
J: in , on , kakusu , kakureru , komoru

C: yn
1. To hide, to conceal; hidden, obscure. *

2. To be pained by, to be upset by.
Do not confuse this character with (427), though the meanings of the two
characters do overlap. Meaning #2 (encountered in Lesson 25) is rare.
Radical 170 ().
581. M: jin (1); xin (2) J: kan , aida , ma

han (2) C: gan(1), hahn(2)
K: gan
(1);
1. Middle, midst. *
2. Leisurely, calm, idle; on vacation.
In meaning #1, this character is a very common substitute for (221).
Radical 169 ().
231a.
hauh
M: rn hu
J: shikarunochi
K: yeon hu
Only then.
Literally, it being thus, afterward. Synonym: (35a).
C: yhn
582.
M: hung
J: k , , ki
K: hwang
C: whng
Yellow.
Radical 201 ().
583.
J: kin , kon , kane
M: jn
K: geum
C: gm
1. Metal
2. Precious metal (usually gold or silver). *
Since this character's meanings can be very broad,, yellow metal, is
sometimes used to specify gold. Sometimes the character is used with a
number to represent some quantity of gold or silver (compare , which
appears later in this lesson's text). Radical 167 ().
584.
M: y
J: itsu
K: il
C: yaht
Yi (measurement of monetary weight).

Generally considered to be equal to 20 or 24 (446-2). Radical 167 ().
585. M: shu
su
C: sauh
J: su , ju , kotobuku , kotobuki
K:
Long life; to toast [someone], to give a present to; a present.

Since this character is a general term for long life, the other meanings are
related to it: one toasts someone in order to wish her or him long life; one
gives a present in order to congratulate someone on her or his long life.
is trying to make feel obligated to him by evoking his filial feelings; a
present given to his mother would have more impact on than would a
present given directly to him. Radical 33 ().
586. M: gui
goe
C: gwaai
J: ke , kai , ayashimu , ayashii
K:
Strange, weird; to find strange.

This character is often used in the same way as (342), although
frequently stress something unpleasant or unusually suspicious. Radical 61
().
587.
M: xi
J: sha , ayamaru
K: sa
C:jeh
1. To apologize.
2. To refuse. *
3. To say farewell to; to fade, to wither (describes plants, especially flowers).
Polite literary vocabulary often has overlapping meanings. This character's
meanings probably derived from to apologize; thus, "refuse" means "I'm
sorry I can't accept that and to say farewell means "I'm sorry I have to go."
There is a considerable overlap of this character and (316). Radical 149 ().
588.
M: pn
J: hin , bin , mazushii
K: bin
C: phn
Poor, indigent.
Radical 154 ().
589.
M: gu
J: ku , inu
K: gu
C: gu
Dog.
Although this character is the most common one in modern Mandarin for
dog, literary Chinese also frequently uses (755). Radical 94 ().
590.
M: dn
J: tan
K: dan
C: daan
Dawn.
Notice the obvious visual content of this character the sun coming up over
the horizon. Radical 72().
591.
M: x
J: seki , y , ybe
Evening.
Radical 36 ().
592.
M: cu
1. fuzz, fur.
J: zei
K: chwi
C: cheui
K: seok
C: jihk
2. Crisp; crispy. *
In meaning #2, is a substitute for the proper character, .Radical 82 (,
hair).
291a.
M: gn cui
J: kanzei
K: gam chwi
C: gm cheui
Fine, delicious food.

Literary Chinese often takes adjectives that describe qualities of a thing and
uses them as poetic substitutes for the thing itself. Hence, "sweet and crispy"
means good food."
593. M: gng
C: gng
J: ky , ku , gu , sonaeru
K: gong
To supply.
Radical 9 ().
594.
beih
M: bi
J: bi , sonawaru , sonaeru
K: bi
C:
To supply completely, to be prepared; thorough, complete.

Radical 9 ().
595. M: b (1); p (2-4)

hiraku K: byeok
J: hi , heki , yokeru , sakeru ,

C: beih(1); pk(2-4)
1. To avoid, to shun, to send away, to dismiss. *

2. To open up; to expand.
3. Dissolute [behavior].
4. Eccentric, stubborn, one-sided, perverse.
This character is used with a wide variety of meanings, sometimes as a
simplified version of characters with added radicals. In meaning #1 (used in
our lesson text), is a simplification of (329).In this context, sends
away his servants and others on the scene so that he can talk more privately
with .Radical 160 ().
166a.
M: z xi
J: sokuka
K: jok ha
C: jk hah
You (polite).
This phrase is more polite in flavor than (29-3). It derives its sense from
the idea that on is so humble in the presence of a superior that one cannot
address the person oneself, bu one can only address the place "under his
feet."
596.
M: yng
J: y , mochiiru
K: yong
C: yuhng
To use; to be useful; use, purpose.

Radical 101 ().
105a.
M: d rn
J: taijin
K: dae in
C: daaih yhn
1. Father, mother, parents (polite).*

2. A superior or great person; a person of great morality.
597.
M: c
J: so
K: chu
C: chu
Coarse, rough (in manners), unpolished.

Consisting of three deer, characters, this character, at 33 strokes, has the
most strokes of any commonly used Chinese character. (1209) is often
substituted for it. Radical 19 (, "deer").
598.
M: l
J:rei
K: lyeo
C: laih
Unpolished rice.
is used here by to emphasize his humility; he is suggesting that
his monetary gift is so insignificant that it can only purchase coarse food.
Radical 119 (, "rice").
599.
M: fi
J: hi , tsuiyasu
Expense, price, cost; to waste.
K: bi
C: fai
Radical 154 ().
6oo.
gau
J: k , majiwaru , majiru
M: jio
K: gyo
C:
1. Friendship, association; to join, to form [friendship], to interchange. *

2. Mutually.
3. To meet, to clash.
Synonym (meaning #2): (264-1). Radical 8
601. M: hun
C: fn
J: kan , yorokobi , yorokobu
K: hwan
Delight, joy (obtained from friendship or sexual relations).

This character is a variant of the more commonly appearing . Radical 187
().
602.
M: q
J: kai , gai
K: gi
C: hi
How..., how could....

This character is used for rhetorical questions when a negative answer is
expected. Note that this is opposite of the so-called modal introduced in
Lesson 11 (see 11.6), which anticipates a positive answer when used in a
question. Radical 151 (, "bean").
603. M: xing (1); jing (2) J: k , furu , oriru

(1); gang (2) C: hhng (1); gong (2)
K: hang
1. To surrender, to make surrender, to suppress. *

2. To descend, to fall.
522a.
M: sh jng
Market, village.
J: shisei
K: si jeong
C: sh jng
This compound can also appear as .
604.
gng
M: jng
J: ky , owaru , owari
K: gyeong
C:
1. To end, to conclude; finally. *

2. Border, frontier, demarcation (used for [378]).
Synonyms (meaning #1): (31), ( 269-1). Radical 117 ().
605.
M: bn
J: hin
K: bin
C: bn
Guest.
Radical 40 ().
Commentary
16.1. (l. 3): An example of the partitive pattern (3.2), equivalent
to . The use of here may seem redundant, but
...partitives are fairly common in sentences where people with certain
distinctive qualities are being sought or defined.
16.2. (ll. 7-8): Note the verbal usage of here; the context
suggests it must be interpreted as accept or consider oneself worthy of."
16.3. (l. 8): The use of here is peculiar, and it may have
slipped into the text through a copying error. However, perhaps it is used
here adverbially to mean "many times": "And I have traveled among the
feudal lords many times."
16.4. (l. 8): A good example of the

explanation sentence discussed in 14.7. is frequently used in such
sentences at the beginning of the second clause, to stress the only reason for
something. is employed, as it is throughout by , to express the filial
sentiment that he is lucky to have a mother who is still living.
16.5. (l. 11): Notice using his own as a personal term of

address (consult 12.3). is the first person in our texts to do so.
16.6. (1. 12): "Prepared thoroughly the rites of guest and

host"that is, prepared a polite banquet for .
Vocabulary Hints
(301) (238-2) (510) (280) (129-2)
(264-2) (348) (175) (329) (144-2)
(539-3) (116) (306) (291-1) (75)
(538) (95) (328-2) (412) (531)
(429) (428) (464-1) (159) (276-3)
(374) (92) (182) (213) (381)
(259-1) (337-1) (79) (302) (357)
(484-1) (422) (147) (98)
Vocabulary List
i. (25)
ii. (5)
iii. (3)
iv. (10)
Lesson 17
606. M: zng J: s , hmuru , tomurai , tomurau
K: jang
C: jong
To bury, to mourn; burial, mourning.
Partial synonym:(433). Radical 140 ().
607.
J: ji , jo , nozoku
M: ch
K: je
C: chuih
To remove, to get rid of

Radical 170 ().
608.
M: f
J: fuku
K: bok
C: fuhk
1. Clothes, attire
2. Covering, case, quiver (for arrows).
3. To submit to, to accept.
Radical 74 ().
607a. M: ch f J: jofuku , fuku wo nozoku

bok
C: chuih fuhk
K: je
To remove mourning clothes; to end the mourning period.

Ritual texts prescribed the period of time for which one mourned for various
family members.
609. M: yun J: en , on , ti , tzakaru , tzakeru

K: won
C:yhn
Distant, far way; to avoid, to keep at a distance, to consider a great distance.
Note the last meaning, which is a common putative use ( is a

common cliche)
Radical 162 ().
610.
J: , mageru
M: wng
K: wang
C: wng
To go out of one's way.

This character is often used in polite language to describe a visit someone
pays to you (he has "gone out of his way" to see you). Radical 75 ().
611.
M: j (1); q (2)
J: ki , noru
K: gi
C: kei (1); kh(2)
1. Horseman, cavalry. *
2. To ride [a horse].
Note the different Mandarin pronunciations for the noun and the verb. Radical
187 ().
278a.
M: j j
J : shaki
K: cha gi
C: gui kei
Entourage, mounted escort.
612.
M: xin
J: sen
K: seon
C: sn
Rare, few, seldom; meager, scanty.

Radical 195 ().
613. M: gng
C: gng
J: k , ku , isao , isaoshi
K: gong
Merit, achievement, accomplishment.

Radical 19 ().
614.
gm
M: gn
J: kan , kanji , kanjiru
K: gam
C:
Emotion, feeling; to feel, to be moved by.

Radical 61 ().
615.
J: fun , ikaru
M: fn
K: bun
C: fhn
Anger, fury; to be angry.

616.
J: gai
M: y
K: ae
C: ngaih
The corner of the eye; to stare.

Radical 109 ().
617.
M:z
K: sai
K: ja
C: jaaih
To stare in fury.
This character and (616) are relatively rare, and they occur mostly
together. See the commentary for interpreting this phrase. Radical 109 ().
618.
gung
M: qing J: ky , kiwameru , kiwamaru

C: khng
K:
1. End, exhaustion; to exhaust; impoverished. *

2. To fathom, to understandfully.
This character means "the very end [of something]" or "coming to the end [of
something]" for example, using up all of one's money, following a river back
to its original source, and so forth. In this sense, it is used very much like
(235). However, unlike that other character, can also mean
impoverished, that is, so poor that one has no alternatives left (compare "at
the end of one's rope" in English). In this meaning, it is synonymous with
(588) but it is much stronger and more desperate in tone. In the second
meaning, the sense is to "exhaust" some area of knowledge. Radical 116 ().
619.
pk
M: p
J: heki , higami , higamu
K: byeok
C:
Out of the way, secluded; one-sided, biased.

This character can be substituted by (595). Radical 9 ().
620.
M: n J: an , izukunzo
K: an
C: n
1. How, where, [question word]*

2. Peace; peaceful
Meaning #1 is used often, but not exclusively, in rhetorical questions.
Synonym (meaning #2) (355) Radical 40 ().
621.
mahk
M: m
J: moku , modasu , damaru
K: muk
C:
Silent, mute.
Radical 203 (, black).
35b.
M: r y
K: I I
C: yh jih
And that is all, and that s the end of it.

Idiomatic sentence-closing phrase. In fused form, it becomes (21-2); see
14.4.
622.
M: yo (1); yo (2)
J: y
K: yo
C: yu (1); yiu (2)
1. To invite, to ask for.*

2. Essential; necessity, essential point.
In meaning #1, this character is a generally accepted substitute for the more
proper character, . Radical 146 (, west).
6b.
M: tin nin J: tennen
K: cheon nyeon
Heaven-appointed years (i.e., natural lifespan).
623.
M: x
J: sai , sei
K: seo
C: si
C: tn nhn
West.
Notice the frequent usage of directions as verbs (i.e., to go east) or as
adverbs (i.e. "eastward"). Radical 146 ().
624.
J: sui , dare , tare
M: shi, shu
K: su
C: suih
Who. [question word]

, is who, is the most common way to ask about someone's identity.
Radical 149 ().
625. M: cng (1-3); zng (4); zng (5) J: sh , ju , j ,

shitagaeru , shitagau K: jong
C: chhng (1-4); jng(5)
1. To follow, to accompany, to be accompanied by.
2. To carry out, to undertake. *
3. From, by way of. [coverb, used the same way as (15-2)]
4. Attendant, entourage.
5. Tracks, traces, footprints (used for )
would then mean to undertake an affair." Radical 60 ().
418b.
M: j f
J: kifu
K: gye bu
C: gwai fuh
Younger uncle.
Compare (113a Lesson 4).
626.
J: s , sh
M: zng
K: jong
C: jng
Ancestor, clan (descended from a common ancestor); ancestral; kindred;

school, sect. Notice that the character consists of the religious sacrifice
radical () under a roof. Radical 40 ().
627.
M: z
J: zoku
Clan, tribe, family.
K: jok
C: juhk
There is some debate among anthropologists regarding the full scope and
significance of terms such as , , and also (486). Radical 70 ().
628. M: shng
K: seong
J: sh , sei , j , sakaru , sakanna

C: sihng
To prosper, to flourish; flourishing, abundant.

Radical 108 ().
629.
M: du
J: ta , i
K: da
C: d
Many, much; to possess many or much.

Though this character is normally used as an adjective or adverb, it is not
uncommon for writers to use it as a verbal abbreviation of (compare the
end of this lesson's text). For example:, "the king possesses many
horses." Radical 36 ().
630. M: ch (1); ch (2)

(1); chyu (2)
J: sho , tokoro
K: cheo
C: chy
1. To dwell [in a place] to manage, to deal with.

2. Place, location. *
Though the phrase in the lesson text is a little obscure, probably is the
equivalent of , "the place where he dwells." Partial synonym (meaning
#1): (259); partial synonym (meaning 2): (78). Radical 141 (, "tiger").
631.
J: setsu , mkeru
M: sh
K: seol
C: chit
Prepare, provide, establish; to be complete, to be completely prepared.

Radical 149 ().
632:
M: y
J: eki , yaku , masu
To increase; increasingly; benefit, advantage.

Radical 108 ().
K: ik
C: yk
633.
M: zhung
J: s
K: jang
C: jong
Strong, robust; prime [of one s life].

Radical 33 ().
633a.
M: zhung sh
J: sshi
K: jang sa
C: jong sih
Stalwart man, strong fellow.

Notice that (96) can sometimes be used as a suffix simply to mean "man"
or fellow, without the social class indications.
634.
M: f
J: ho , tasukeru
K: bo
C: fuh
To assist, to help.
This meaning derives from the character's original use, to describe the
protective sidebars on a carriage. Radical 159 ().
635.
yihk
M: y
J: yoku , tsubasa , tasukeru
K: ik
C:
Wings; to assist, to help.

WM is a synonym compound. Radical 124 ().
636. M: sh
J: se , sei , ikioi
K: se
C: sai
Strength, power, momentum, circumstances, conditions.

This character has a complex series of meanings largely determined by
context, and it is difficult to summarize briefly its total range. Radical 19 ().
73b.
M:q sh
J: sono ikioi
[Under] these circumstances.

A stock opening phrase.
K: gi se
C: kih sai
637. M: y (1); y (2)

yh (1); yuh(2)
J: go , kataru , katari
K: eo
C:
1. Words, speech; to discuss, to talk about. *

2. To say to, to address.
In meaning #2, is used like (252-2). For example:, the minister
said to the king...; or, with the object suppressed, , "the minister said
to him....
638.
M: xi
J: setsu , ei , moru
K: seol
C: sit
To leak.
Radical 85 ().
639.
C: tih
M: di
J: tai , dai , hotondo , ayau
K: tae
1. To be endangered. *
2. Probably no doubt.
Radical 78 ().
COMMENTARY
Many of the speeches in this lesson's text are obscure or use words in a
peculiar way. The following notes should clarify some of the knottier problems
of interpretation.
17.1. (ll. 2-3): This pattern is common with the verb :

The means by which I treated him were extremely shallow and meager."
Notice that the structure is meant to emphasize the manner of treatment; an
unemphatic version would read .
17.2. (l. 3): This phrase is quite clearly a partitive structure

(3.2), with the implied structure . The problem with a strict
grammatical interpretation lies with the , which implies an active verbal
meaning for (see 7.3). However, the context quite clearly suggests that
should be read passively here: "I do not yet have any [deeds of] great merit
that can be praisedin other words, the sentence, by ordinary rules, should
read . We more than likely simply have an example of casual
grammar here; the author felt that the "utility" of the merit somehow
deserved insertion of an and he was twisting the sentence to mean
something like I do not yet have great merit, the means by which I may be
praised"equally ungrammatical. This type of structural vagueness would be
increasingly characteristic of classical syntax in the centuries to come.
17.3. (l. 4): is a little redundant: to act thusly." Here,

is ambiguous, referring to either a person or a conditioneither one who
acts thusly" or "the circumstances of acting thusly, though the former is
more likely. is used in a way that occurs occasionally but is awkward to
translate; though the character means only (337-1), it refers more to the
subject (the actor) than the action: "Only one who acts thusly understands
me deeply."
174. (ll. 4-5): The basic meaning here is

fairty clear, but the character-by-character sense is more obscure. The phrase
should be interpreted merely as a poetic equivalent of in a
state of exceeding fury" (lit., "by means of thoughts of being moved to anger
and staring in fury"). The idea in general is that even though was
preoccupied by his desire for revenge, he nonetheless took time out from his
obsession to visit a lowly person like .
You might object that this interpretation makes no sense of course he
visited ,because he was hoping to employ him to exact the very revenge
that he desired! must be rather dim if he thinks visited him out of
a sheer altruistic desire to pay homage to a virtuous man. But, you must keep
in mind that we are seeing a very subtle game of politeness and etiquette
herethough knows full well 's true reasons, the appearance of
altruism must be maintained. This is part of the ritual exchange between
patron and client.
17.5. (l. 5): , like in Lesson 12, line 3 (see 12.4), is a coverb
with a missing verb. You must supply something like I merely used my
mother as an excuse."
17.6. (l. 8): Remember that is usually interpreted as the

equivalent of ; here, its use is somewhat abstract: I request to be able to
carry out the affair in regards to him.
17.7. : This is 's offer to give some

servants and/or troops to help him in his mission: I request to increase your
entourage and your courageous fellows, and [these] will act as your support
for your sake."
is probably functioning here as the verb to be, to make"; sometimes it
can take as an indirect object the person for whom one acts. In other words,
in such sentence does double duty as the verb and as the coverb on
behalf of." This is basically analogous to English sentences such as I will
bake you a cake." Other examples:
I am building a fortifying wall for Your Majesty.
I am finding a way for you.
It is often tempting with such sentences to read the direct object noun as
exhibiting a special verbal use, and the as a simple coverb (i.e., I am
'walling' for Your Majesty! I am waying for you). However, most traditional
commentators have tended to read as a verb, not as a coverb. Moreover,
in our lesson text's sentence, such a possibility is unlikely, because the
suggests that should be read as a noun.
Yet another possibility exists when interpreting this type of sentenceto
assume a possessive relationship between the final words, that is, to read
as I am making Your Majesty's wall, or even,
metaphorically, I am acting as Your Majesty's wall." There is nothing
preventing us from reading as , they will act as
your support."
As is often the case, all of this ambiguity tends to result in the same basic
meanina and certainly an early reader of literary Chinese did not find it
necessary to think through! the syntax character by character to arrive at the
sense. These issues should only conceraj you if different grammatical
readings produce different interpretations.
17.8. (l. 11): As for Han's distance from Wei, it is not

veiy far in between them. , "mutual departure/separation," is used to
describe the distance between two places. The point here is that is a
native of the state of , and he currently living there, in the town of .
However, if he has someone assassinated in the state of (where he was
previously employed), the two states are too close together.for to escape
easily the consequences if the ruler of discovers the nature of the
assassination.
17.9. (l. 12): "If there are many people [involved], then one
cannot avoid giving rise to . is awkward to translate literally,
though its function as a double negative is clear: "there cannot not exist the
giving-rise-to .... That is, certain developments will be inevitable. is also
confusing here. By itself, it can be an "antonym compound" meaning "gain
and loss," or "success and failure." However, the actual meaning of this
phrase in this context is unclear. I have found three different views on the
sentence: (1) It may be an example of an occasional habit in literary Chinese
of taking an antonym compound (e.g.,and using it to mean only
one of the two terms. This is, fortunately, a relatively rare habit. If this is the
case here, means simply ,"loss," "failure." (2) It may mean "risk" or
"risky people." That is, if there are too many people, then success becomes
riskyone may have where previously one only had .(3) It may mean
"[debates about] success and failure"that is, if too many people are
involved in the enterprise, they will fall to arguing over the best way to
proceed (this might make sense in relation to mentioned in the following
phrase).
In summary then, we might posit one of the following three possible
interpretations:
"If there are too many people, you will not avoid failure."
"If there are too many people, then a situation will arise that could go either
way."
"If there are too many people, then there will be debates over the best way of
doing things."
Vocabulary Hints
(499) (208-2) (509) (482) (237)
(278) (6oo-1) (239) (114-4) (88)
(302) (553-1) (583-2) (464-1, 464-3) (232)
(147) (228) (110) (79) (31)
(1a, L14) (357) (107-3) (283) (274-2)
(475) (133-2) (149) (216) (587-2)
Vocabulary List
i. (19)
ii. (10)
iii. (3)
iv. (2)
Lesson 18
640.
M: zhng
J: j , tsue
K: jang
C: jeuhng
Walking stick; to walk with a walking stick, to use [something] as a walking

stick.
For a discussion of how this character is used, see 18.1 below. Radical 75 ().
641.
M: f
J: fu , tsukasa
K: bu
C: f
Government office, government bureau, headquarters.

Radical 53 ().
642.
M: j
J: geki
Two-pronged spear, halberd.

Radical 62 ().
K: geuk
C: gk
643.
M: zh
J: jiki , choku , massugu
K: jik
C: jihk
1. Straight, direct; directly. *

2. Only, merely.
Radical 109 ().
644.
M: h
J: ko , yobu
K: ho
C: f
To cry out, to shout.

Radical 30 ().
645.
M: p
J: hi , kawa , eguru
K: pi
C: pih
Skin, hide; to skin, to strip.

Radical 107 ().
646.
kyut
M: ju
J: ketsu , kimeru , eguru
K: gyeol
C:
To decide; decidedly; to cut through, to gouge out.

Radical 85 ().
647.
ngahn
J: gan , gen , me , manako
M: yn
K: an
C:
Eye.
Synonym:(22). Radical 109 ().
648.
M: chng
J: ch , harawata
K: jang
Intestines, bowels.
Radical 130 ().
649.
M: q
J: shu , toru
K: chwi
C: chui
C: chuhng
To take, to accept, to capture.

This character is an extremely common verb in literary Chinese. Radical 29
().
650.
M: sh
J: shi , shikabane
K: si
C: s
Corpse, dead body.

This word is often seen now in the more complex version .Radical 44 ().
651. M: p (1); bo (2)

(2) C: buhk (1); bouh (2)
J: baku , sarasu
K: pok
(1); po
1. To expose
2. Cruel, violent, savage. *
Note that both meanings of this character occur in this lesson's text. Meaning
#1 is probably a simplification of , which can also mean to air, to dry in
the sun." Radical 72 ().
652.
M: gu
J: k , aganau
K: gu
C: kau
To buy, to purchase, to hire.

Radical 154 ()
652a.
M: gu wn
J: kmon
K: gu mun
C: kau mahn
To offer a reward for information.
653. M: xin (1); xun (2)

C: yuhn (1); yhn (2)
J: ken , ke , kakeru
K: hyeon
1. District, county.
2. To hang, to suspend. *
Meaning #2 (which occurs in this lesson's text) is actually a common
substitute for the correct character,. For this character's specialized
usage in this case, see the compound below. Radical 120 ().
652b.
M: gu xun
J: kken
K: gu hyeon
C: kau yhn
To hang up a reward in order to obtain information.

The author means here that, after exposing the body in the marketplace and
getting no results, the ruler hangs a bag of gold in a public place with a
notice of reward. A number of early Chinese texts mention this custom.
654.
(2)
M: rng (1); yng (2)
J: ei
K: yeong
C: whng (1); yhng
1. Glory, prosperity; to prosper.

2. Ying (personal name of 's sister).*
Radical 75 ().
655.
M: zi
J: zoku
K: jeok
C: chaahk
1. Thief, bandit. *
2. To do injury to, to harm.
Radical 154 ().
11b.
M: w y
J: oy
K: eo eup
C: w yp
To sigh; Alas!
These characters are employed onomatopoetically; note the different
pronunciations of both.
656.
M: k
J: koku , naku , nageku
K: gok
C: hk
To sob, to cry.
This character refers to noisy crying, as opposed to (525), which is silent
crying. Radical 30 ().
78b.
M: su wi
J: iwayuru
K: so wi
C: s waih
So-called, known as ....
657.
K: hak
M: n J: gyaku , shietageru , shiitageru

C: yeuhk
Cruel, oppressive; to be cruel to, to do violence to.

Radical 141 ().
190a.
M: f rn
J: fujin
K: bu in
C: f yhn
Lady, wife.
Here, this term is used as a polite form of address.
658. M: ying
J: zuru
K: eung
C: ying
To answer.
Radical 61 ().
659.
M: mng
J: m , kmuru
K: mong
C: mhng
To bear, to take, to suffer.

Radical 140 ().
660. M: w J: o , kegasu , yogosu , kegare , kitanai

, etc. K: o
C: w
1. To stain, to dirty; dirt, filth; dirty, filthy, corrupt. *
2. Pool, pond, water hole.
Radical 85 ()
661. M: fn J: han
(merchat, peddler)
K: pan
To buy, to sell; merchant, peddler.
C: faan (to buy, to sell); fahn
Radical 154 ().
662.
J: y , tsutsuga
M: yng
K: yang
C: yeuhng
Illness, misfortune.
This character occurs most often in its negated form,, which is a standard
way to say "in good health," still alive." , "have you no illnesses?" is a
standard way of saying "How are you?" Radical 61 ().
663. M: qi J: sh , mekake , sobame , warawa

K: cheop
C: chip
1. Concubine.
2. [humble first person pronoun used by women]*
Radical 38 ().
664.
C: ga
M: ji
J: ka , kasuru , kasu , totsugu
K: ga
To marry (of women); to marry off [a daughter].

Radical 38 ().
51a.
M: xi sh
J: kasei
K: ha se
C: hah sai
To pass away, to leave the world.
665
M: ch
J: satsu , sassuru
K: chal
C: chaat
To examine, to investigate, to inquire after.

Radical 40 ()
666.
M: z
J: taku , sawa
Swamp, marsh; moisture, blessing.
K: taek
C: jaahk
The meaning "blessing" derives from moisturemetaphorically the water

that nourishes crops and growth. Radical 85 ).
667.
M: ni
J: dai
K: nae
or na
C: noih
(Used only in the combination ; see below.)

Radical 37 ().
667a.
M: ni h
J: ikan
K: nae ha
C: noih hh
What to do about...?
The first character is also written . is thought by modern scholars to be
a fusion of (compare [129b]). Even more than , it is used to
indicate perplexity or indecision. Literary Chinese writers soon forgot the
fusion and often placed the object of perplexity either between the two
characters or after them. For example: or , "What can I do
about my fate?
668.
M: shng
J: sh , nao
K: sang
C: seuhng
1. Still.*
2. To esteem, to honor.
Synonym (meaning #1): (356). Radical 30 ().
669. M: zhng (1); chng (2)

kasanaru , etc. K: jung
chhng (repeated)
J: ch , j , omoi ,
C: chhng (heavy); juhng (important);
1. Heavy, important; to consider important. *

2. Repeated, repeatedly.
670.
muht
M: m
To perish, to die.
J: motsu , botsu , bossuru
K: mol
C:
This character is used interchangeably with , to sink, to perish, but only

when death is involved. Radical 78 ().
671.
bi
M: b
J: hi , kanashimu , kanashii
K: bi
C:
Sad; sadness; to lament.

Radical 61 ().
672.
M: png
J: b , katawara
K: bang
C: phng
Side; nearby.
Radical 70 ().
673.
M: li
J: retsu , hageshii
K: lyeol
C: liht
Vehement, intense, passionate; heroic, martyred.

Radical 86 ().
674. M: xing (1); xing (2) J: k , ky , g , mukau ,

mukeru K: hyang
C: heung (1); hung(2)
1. Formerly, previously, in the recent past; to face, to be opposite to.*
2. Village, town.
The more proper usage for this character is meaning #2. However, there is
a fairly complicated characterwhich, because of its complexity, tended
to be split into its two components for simplification purposes. Thus, you will
find , (the top part of the character) and (1139) all used to mean
formerly, previously, and so forth. Radical 163 ().
675. M: chng
C: shng
J: sei , makoto , makotoni
Truly, really; honest, sincere.

Partial synonym:(339). Radical 149 ().
K: seong
676.
M: r
J: ju , nureru , nurasu
K: yu
C: yh
To moisten (here, used with special meaning in compound; see 676a below).
Radical 85 ().
677.
M: rn
J: nin , shinobu
K: in
C: yn
To bear, to endure.
Radical 61 ().
676a.
M: ru rn
J: junin
K: yu in
C: yuh yn
Compliant, gentle, willing to tolerate.

This usage of is found only in this compound. Note the different
pronunciation of the first character in Mandarin.
678.
M: hi
J: gai , mukuro
K: hae
C: haih
Skeleton, body, corpse.

Radical 188 ().
679.
M: xin
J: ken
K: heom
C: hm
Dangerous, obstructed; danger, obstruction.

Radical 170 ().
680. M: lie
C: liht
J: retsu , tsuranaru , tsuraneru
K: lyeol
Row, rank; to line up, to rank.

thus means to place [someone's] name in the ranks that is, to make
someone's name known." Radical 18 ().
681.
M: l
J: riku
K: lyuk
C: luhk
To kill, to massacre; to disgrace, to shame.
The verb is read passively in this lesson's text. Radical 9 ().
COMMENTARY
18.1. (l. 1): Burton Watson, in his translation of this biography,
has an interesting comment on this passage. He translates as "disguising
his sword as a walking stick" then notes: This phrase is customarily taken
simply to mean using his sword as a walking stick, but this makes little
sense here, in addition to being a rather foolish and disrespectful way to
handle a sword. Examination of other passages where the phrase occurs
shows that in all cases the person is traveling incognito and I therefore
suggest the above translation. Nieh Cheng [Nie Zheng] could hardly have
approached the prime minister if his sword had been visible" (Watson,
Records of the Historian: Chapters from the Shih Chi of Ssu-ma Chien, p. 53).
This should demonstrate to you the degree to which practically every Chinese
text is open to issues of interpretation.
18.2. (l. 4): No one knew who it was." Here, most likely is merely a
vague suffix to , included for the sake of the rhythm. It could also mean,
literally, whose son" that is, from what family he came.
18.3. (1. 5): We might be puzzled by the phrase

, since is already dead. It seems reasonable to take it as
in other words, because killed himself, they did not succeed in
capturing him alive and ascertaining his identity. One might also argue that
indicates the person be-hind the scheme, that is, the person who hired
(in this case, ).
18.4. (l. 6): "Could this be my little brother? Note: (1) the modal
use of in a question, anticipating a positive answer (see 11.6), and (2) the
use of as a final question particle, substituting for the character
(see 191-5).
18.5. (l. 6): Intuiting that the corpse is her brother, realizes
that must have persuaded her brother to commit the assassination,
knowing that he was capable not only of carrying it out but of concealing his
identity afterward. Her comment here underlines the central obsessions of
the story: How can one person recognize the essential qualities of another,
and how can one's own deeds become known to others so that one will be
famous after death?
18.6. (l. 8): This phrase seems largely redundant: Those walking
in the marketplaceall of the crowd." here as a plural marker seems
particularly redundant.
18.7. (ll. 9-10): Note

that this is a long sentence, giving the reason behind s behavior
(see 14.3). Note also that the explanation clauses are introduced by rather
than . This change does not affect the meaning.
18.8. (l. 11): Yan Zhongzi only then inquired

after him and lifted my little brother from [implied here] the midst of
difficulty and filth and associated with him."
18.9. (l. 12): He heavily punished himself [i.e., disfigured

himself] in order that he would sever all traces." The point here is that
disfigured himself before committing suicide so that he would be
unrecognizable~not merely to prevent his crime from being traced to
but also to protect his family, who would be subject to punishment by
association.
18.10. (ll. 12-13): That is, in spite of her

brother's efforts to remain anonymous, feels she cannot allow her
brother's heroism and nobility to remain unrecognized. The here seems
unnecessary; it may serve as a mild emphasis. However, it is also quite
possible that it is being used for (602), which introduces a rhetorical
question, anticipating a negative response (such a confusion is unfortunately
commonunfortunate because and normally have opposite meanings as
rhetorical question indicators). In either way, is redundant, because here
already conveys the feeling of a rhetorical question: "What could I do
about fearing a punishment that would destroy myself, and so in the end
destroy the fame of my worthy brother?"in other words, How could I in
good conscience say nothing because I feared my own death, and thus
prevent my brother from achieving the fame that he deserved?"
18.11.
...(ll. 15-16): This is the if clause of a very long, complex
sentence: here means Earlier [lit., in the past]supposing that.... The
basic logic is as follows: If had realized (1) that his own sister would
willingly die to make sure that his own reputation would live on (what she
does not possess is either a will compliant with her brother's desires or one
that could bear to see her brother's fame unrecognized), and (2) that she
would not consider important her own possible death and disgrace, and (3)
that she would inevitably risk the dangers of a long journey in order to
"rank his name" (i.e., make sure that his deed was recognized), with the
result that (4) both ended up perishing.... Note that here marks the final
end of the if clause.
18.12. (ll 16-17): Consequently, might be

admired not merely for recognizing the courage and nobility of but also
for anticipating that he would not know his sister well enough to anticipate
her actions. Some translators assume that these last sentences are the
judgment of the historian himself, and not the words of the people of .
Vocabulary Hints
(316-2) (228) (560) (363) (468)
(467) (541a, L15) (462) (477) (555)
(539-2) (381) (522) (368) (624)
(237) (567) (414) (180) (504)
(191-5) (420-3) (132) (288) (536)
(573) (253-1) (523) (581-1) (6b, L17)
(115-1), (600-1), (95) (1a, L14) (505-1)
(225) (625-5) (83) (269-3) (140-3)
(193) (252-1)
Vocabulary List
i.(18)
ii (13)
iii (3)
iv (8)
Unit 3
LESSONS 19-21
Two Biographies from the Biographies of Noted Women
Like the Garden of Stories , excerpted in Lessons 1 through 10, the
Biographies of Noted Women (Lin zhun ) was compiled by Li Xing
(79-8 B.C.E.). As as the former text, this collection was probably edited
from earlier surviving records. His purpose here was to provide information on
exemplary lives of women; although in the title simply means to rank
(and the term , as we have seen, was used in the to dicate a
biography or collection of biographies), some have suggested that should
be adhere as a term meaning "virtuous" or even "martyr." Indeed, many of
the women in the collection die rather than abandon virtue, though this is by
no means true of all of them.
Though the text seems to have been popular with both men and women
readers, the later tradition saw it as one of the seminal works used for
teaching women how to read. Needless to say, many of the book's examples
of proper Confucian behavior are not attractive to modern tastes, and there is
great emphasis placed on the "subordinate" virtues appropriate to women. In
Lesson 21, for example, we have a mention of the "three followings" thought
to be suitable to women: when young, follow your parents; when married,
follow your husband; and if your husband dies, follow your son.
I have chosen to use the following two biographies as exemplary lessons
because of their fame and because of their inherent interestboth of their
stories transcend to some extent the theme of the subordinate position of
women that characterizes narratives in most of the text. First is the story of
Bo S , which is taken from the last chapter, consisting of biographies of
wicked and lascivious women (sort of a "don't let this happen to you"
section). Though the story mainly reflects the misogynist belief that meddling
women often ring about the downfall of a state, the biography itself is full of
fanciful mythic elements thatt have been popular in Chinese culture for
thousands of years. Second, we have the most famous biography in the
collection, the account of Mencius' mother. Though the heroine demonstrates
all the behavior Confucians admired in women, she does show that women
could exert their own distinctive form of authority within the limitations of the
family
Lesson 19
Note: A complex narrative with many details will inevitably result in a great
deal of unfamiliar vocabulary for the beginning student, even if the grammar
and diction ar relatively uncomplicated. Try to be patient with all the new
words; a great many of the (though important in general) won't occur again
in this textbook.
682.
J: h
M: bo
K: po
C: bu
The state of Bao.

Radical 145 ().
683.
M: s
J: ji
K: sa
C: chh
Si. [a surname]
Hence, the name of the main character is actually Si of Bao. Radical 38 ().
684.
thng
M: tng
J: d , warawa , warabe K: dong
Child, prepubescent child, virgin.

Radical 117 ().
685.
M: zhu
J: sh
K: ju
C: ju
Zhou.
The name of a dynasty (traditionally accepted dates 1122255 B.C.E.).
Radical 30 ().
C:
686.
M: yu
J: y
K: yu
C: yu
Hidden, mysterious; supernatural. Radical 52 (, small).

686a.
M: yu wng
J: y
K: yu wang
C: yu whng
King You (of the Zhou; r. 781-770 B.C.E.).

687.
M: hu
J: k , go , kisaki
K: hu
C: hauh
1. Empress, principal consort. *

2. House, clan, ruler. *
The second group of meanings (house, clan, ruler) is rarer and more archaic,
and it occurs in line 2 (). Radical 30 ().
688.
M: xi
J: ka
K: ha
C: hah
1. Xia (name of a largely legendary dynasty, early second millennium B.C.E.).

2. Summer.
Radical 35 ().
689.
J: jin , shin , kami
M: shn
K: sin
C: shn
Spirit, god, divinity.

Radical 113 ().
690.
M: hu
J: ka , ke
K: hwa
C: fa
1. To transform, to change. *
2. To transform morally and ethically; to teach.
Meaning #1 is often used when referring to supernatural transformations.
Meaning occurs frequently in Confucian political rhetoric, and it often refers
to the power of ruler to transform his people for the better. Radical 21 ().
691.
M: lng
Dragon.
Radical 212 ().
J: ry , ry , tatsu
K: lyong
C: lhng
692.
J: tei , niwa
M: tng
K: jeong
C: thng
1. Court (of a ruler).*

2. Courtyard, garden.
The proper character for meaning #1 is . Radical 53 ().
693.
J: yo , ware
M: y
K: yeo
C: yh
I, me, my, we, us, our. [first person pronoun]

This character is a fairly common pronoun, though it occurs in our texts only
in this less. Radical 9 ().
694.
C:bk
J: boku , uranau , uranai
M: b
K: bok
To divine, to tell fortune; divination, prophecy; diviner.

Radical 25 ().
695.
M: j
J: kichi , kitsu , yoshi
K: gil
C: gt
Auspicious, lucky.
This word is one of the standard answers to a divination, the other being
(861), unlucky, inauspicious. Radical 30 ().
696.
M: l
J: ri , awa
K: li
C: lih
Saliva, spittle.
Radical 85 ().
697.
M: cng
J: s , z , osamu
K: jang
C: chhng
To hide, to conceal, to store, to save [goods or treasure].

Radical 140 ().
698.
M: b
J: hei
K: pye
C: baih
Sacrificial offerings; gifts, presents, money.

Radical 50 ().
699.
M: h
J: kotsu , tachimachi
K: hol
C: ft
suddenly, abruptly.
Radical 61 ().
700.
M: d
J: toku , hitsu
K: dok
C: duhk
Cabinet, closet.
Radical 75 ().
701.
M: jio
J: k
K: gyo
C: gau
Ceremony for offering sacrifices to Heaven and earth; altar or temple for such
sacrifices. Because such altars were located outside the city walls (), this
character eventually was used to describe the suburban areas of a city.
Radical 163 (, ).
515a.
M: l wng
J: rei
K: lyeo wang
C: laih whng
King Li (of the Zhou; r. 878-827 B.C.E.).

702.
M: m
J: batsu , matsu , sue
K: mal
C: muhk
End, tip, latter part, unimportant part.

This character is often used as the opposite of (74), root, basics. Do
not confuse it with (302); the two cross-lines have different lengths in
relation to each other. Radical 75 ().
703.
M: f
J: fu
K: bu
C: fh
Woman, wife.
Compare this character to (192), which can only refer to a wife. Here,
is a general term for "women." Radical 38 ().
704.
M: lu
J: ra , hadaka
K: na
C: l
Bare, nude, naked; to strip off clothes.

Radical 145 ().
705.
M: zo
J: sh , sawagu
To make a racket, to abuse, to curse.

Radical 149 ().
K: jo
C: chou
706.
M: xun
J: gen , ken
K: hyeon
C: yhn
Black, dark; mysterious.

Radical 95 ().
707.
M: yun
J: gan
K: won
C: yhn
Lizard.
Radical 142 (, insect-like or reptilian animal).
53a.
gng
M: hu gng
J: kky
K: hu gung
C: hauh
Rear palace (women's quarters).

708.
M: chn
J: shin
K: chin
C: chan
To have one s adult teeth come in; to lose one s baby teeth.
Radical 211 (, teeth).
709.
J: s , au , awaseru
M: zo
K: jo
C: ju
To encounter, to meet up with (often a bad thing).

Radical 162 ().
710.
M: j
J: kei , kgai
K: gye
C: gi
Woman's hairpin; age at which a woman begins wearing a hairpin (usually

fifteen).
Radical 118 ().
711.
M: yn
J: y , haramu
K: ing
C: yahn
To be pregnant, to conceive.
Radical 39 ().
712.
M: xun
J: sen , noru , noberu
To proclaim, to make public.

Radical 40 ().
K: seon
C: syn
712a.
J: sen
M: xun wng
K: seon wang
C: syn
King Xuan (of the Zhou; r. 827-781 B.C.E.).

713.
J: san , umu
M: chn
K: san
C: chan
1. To produce, to bear, to give birth to.*

2. Means of livelihood.
Radical 100 ().
714.
M: r
J: ny , chi , chichi
K: yu
C: yh
1. Breasts; milk; to nurse, to produce breast milk.

2. To give birth. *
Though meaning #1 is much more common, meaning #2 is more likely
correct here. Radical 5 ().
150b.
sn sih
M: xin sh
J: kore yori saki
K: seon si
C:
Before this, earlier.

The character (305) is also used in this way. Both terms introduce some
event that occurred before the main time frame in which the narrator has
located himself.
715.
M: yo
J: y , utau , utai
K: yo
C: yuh
Rhyme, song, folk song.

Radical 149 ().
684a.
M: tng yo
J: dy
K: dong yo
C: thng yuh
Children s rhyme; playground song.

In traditional Chinese narratives, children's songs are often prophetic.
716.
M: yn
Mulberry wood.
Radical 75 ().
J: en
K: eom
C: ym
717.
J: ko , yumi
M:h
K: ho
C: wh
Bow.
Radical 57 ().
718.
M: j
J: ki
K: gi
C: gi
Bamboo winnowing basket.

A is therefore a quiver (608-2) shaped like a bamboo winnowing
basket . Radical 113().
719.
M: sh
J: jitsu , makoto ni
K: sik
C: saht
fruly, really, actually.

This character is an archaic variant of the more common character (339).
Radical 40 ().
720.
J: mai , bai , uru
M: mi
K: mae
C: maaih
To sell
Radical 154 ().
721.
M: l
J: riku
K: lyuk
C: luhk
To execute, to kill, to slaughter.

Sometimes this character is used interchangeably with ( 681). Note that in
this case the use of tells us that the king sends someone to do this. Radical
62 ().
722.
M: ho (1); ho (2)
J: g
K: ho
C: huh (1); houh(2)
1. To scream, to cry, to wail. *

2. To call, to give a name to. *
Meaning #1 is used here, and meaning #2 is used further down. Partial
synonym (meaning #1): (644); partial synonyms (meaning #2): (120),
(252). Radical 141 ().
723.
M: cun
J: zan , san , kakuru
K: chan
C: chyun
To escape, to flee, to go into hiding.

Note that the character consists of cave and rat. Radical 116 ().
724.
J: k
M: x
K: gu
C: hui
Xu (of Bao; the ruler of in the time of ).

Radical 38 ().
725.
J: goku , hitoya
M: y
K: ok
C: yuhk
Legal case; crime; prison.

Radical 94 ().
726.
J: shoku , aganau
M: sh
K: sok
C: suhk
To redeem, to compensate for.

Radical 154 ().
727.
M: b
J: hei
K: pye
C: pei
Sexual favorite (of a ruler).

Here, this word is used causatively: to make [someone] a sexual favorite."
Radical 38 ().
206c.
M: b f
J: hakufuku
K: baek bok
C: baak fuhk
Bofu (son of ).
728.
M: shn
J: shin
K: sin
C: sn
To stretch, to extend.
Here, this character is used as the name of a fiefdom. Radical 102 ().
728a.
M: shn hu
J: shin k
K: sin hu
The Marquis of Shen.

729.
M: y
J: gi , yoi , ii
K: ui
C: yh
Suitable, appropriate.
730.
M: ji
J: ky , usu
K: gu
C: kau
C: sn huh
Mortar.
729a.
M: y ji
J: giky
K: ui gu
C: yh kau
Yijiu (the son of the former queen and ).

Note the prevalence of harem politics here. By removing the son of the
daughter of (the former queen) from the position of grand prince, the
king alienates and paves the way for the latter's revolt mentioned
several lines later.
731.
J: waku , madou
M: hu
K: hok
C: waahk
To be confused, to be deluded; to be [sexually] infatuated with.

Radical 61 ().
732. M: chng (1-2); shng (3)
shng (1-2); sihng (3)
J: j , noru
K: seung
C:
1. To ride in a vehicle. *
2. To take advantage of [a situation].
3. [Measure word for carriages.]
Radical 4 ().
733.
M: x
J: shutsu , jutsu
K: hyul
C: sut
To care about, to have pity on, to pay attention to.

This is a variant character of the more common . Radical 26 ().
734.
M: q
J: ku , kakeru
K: gu
C: kui
To gallop, to ride a horse, to drive a horse; to force, to drive [someone to do

something].
Radical 187 ().
735.
M: ch
J: chi , haseru
K: chi
C: chh
To gallop, to hurry.
often occurs with the poetic meaning of to go hunting for pleasure."
Radical 187 ().
736.
M: y
J: yoku
K: ik
C: yihk
A bow and arrow with a string tied to the arrow for retrieval; to go hunting
with such a weapon.
Radical 56 ().
737.
M: li
J: ry , kari
K: lyeop
C: lihp
To hunt.
Radical 94 ().
4b.
M: b sh
J: tokinarazu
K: bul si
C: bt sih
At any time.
This idiomatic expression derives its meaning from the idea that something is
done "at no [specific] time."
738.
J : men
M: min
K: myeon
C: mhn
Drunk, intoxicated.
Radical 85 ()
222a.
M: li min
J: rymen
K: lyu myeon
C: luh
To be drunk constantly.
739.
M: chng
J: sh
K: chang
C: chung
Popular entertainment (often of a sexual nature); prostitute.

Radical 9 ().
740. M: yu
J: yu
K: u
C: yu
Popular entertainment or entertainer; actor.

Radical 9 ().
741. M: x J: zoku , tsuzuku , tsuzukeru , tsuzuki
K: sok
C: juhk
To continue; in a sequence.
Radical 120 ().

742.
M: zhu
J: ch , hiru
K: ju
C: jau
Day, daytime.
Distinguish this character from (235). Radical 72 ().
743.
M: dun
J: tan , hashi , hata
K: dan
C: dyn
End; reason; method.

Radical 117 ().
744.
M: fng
J: h
K: bong
C: fng
Watch beacon, warning beacon.

Radical 86 ().
745.
M: su
J: sui
K: su
C: seuih
Watch beacon, warning beacon.

is a synonym compound; most often, a writer will just use . Radical 86
().
746.
M: ku
J: k
K: gu
C: kau
Bandit, raider; to go raiding.

Radical 40 ().
747.
C: sk
M: x
J: shitsu , tsukusu , kotogotoku
K: sil
All.
Grammarians have observed that originally this adverb seemed to apply
mostly to plural objects. For example, whereas the sentence would
usually be interpreted as "Kings all love their minister(s), would
more likely be The king loves all of his ministers" (i.e.,[254] would indicate
a plurality of kings, whereas would indicate a plurality of ministers).
However, as we can see from this lesson's text, the distinction came to be
ignored, and and came to be used interchangeably. Radical 61 ().
748.
M: yu
J: etsu , yorokobu
K: yeol
C: yuht
To delight, to give pleasure to; delighted, happy.

Notice that this is the correct character for a certain use of (402-2).
Radical 61 ().
749.
J: ka , hi
M: hu
K: hwa
C: f
Fire.
Radical 86 ().
750. M: wi
J: yui , tatta , tada
K: yu
C: wih
Only.
Radical 30 ().
751. M: y
J: yu , hetsurau
K:
C: yh
To flatter, to be obsequious toward.

Radical 149 ().
75a.
seong
M: bi xng J: hyakush , hyakusei

C: baak sing
K: baek
The common people (lit., the hundred surnames )

752.
M: gui
J: kai , somuku
K: goe
C: gwai
Perverse, obstinate; to be stubborn, to be disobedient.

753. M: l
C: lih
J: ri , hanaru , hanareru , sakaru
K: li
To part from; to separate, to distinguish; separated from, parted; alienated

from, hostile
Radical 172 ().
754.
M: zng
The state of Zeng.

Radical 120 ().
J: sh , s
K: jeung
C: jng
623a.
J: sei'i
M: x y
K: seo i
C: si yh
Western Yi tribes (name of a barbarian group).

755.
M: qun
J: ken , inu
K: gyeon
C: hyn
Dog.
Radical 94 ().
756.
M: rng
J: j , ebisu
K: yung
C: yhng
1. Rong (general name for barbarian tribes in the west).

2. Military affairs; soldiering.
Radical 62 ().
755.
yhng
M: qun rng
J: kenj
K: gyeon yung
C: hyn
The Dog Rong tribes (name of a barbarian group).

757.
C: jng
M: zhng
J: ch , chsuru , mesu
K: jing
To draft, to conscript, to order [someone to appear].

Radical 60 ().
758.
M:l
J: ri
K: lyeo
C: lih
Black (refers to horses).

Here, this character is the name of a mountain. Radical 187 ().
758a.
M: l shn
J: rizan
K: lyeo san
C: lih san
Mt.Li.
Near the mountain now called ; is also the site of the first
emperor's tomb.
759.
M: l
J: ryo , toriko
K: no
C: luh
To capture, to take prisoner; prisoner, captive.

You will find that this character is also used as a pejorative term for
"barbarian" enemies. Radical 141 ().
760.
M: l
J: ro , takara
K: noe
C: louh
Goods, wealth, treasures; bribes; to bribe.

Radical 154 ().
431a.
whng
M: png wng
J: hei
K: pyeong wang
C: phng
King Ping (of the Zhou; r. 770-719 B.C.E.).

761.
M: sh
J: shi
K: si
C: s
Poetry; the Classic of Poetry , a poem from the Classic of Poetry.

Lines from this classic are often quoted to ornament a story or illustrate a
point. Radical 149().
762.
M: yn
J: un , yuu , iu
K: un
C: whn
To say.
Synonym: (120), although is used more often for textual quotations.
Radical 7 ().
763.
M: h
J: kaku , kagayakasu
K: hyeok
C: hak
Glorious, shining.
Notice the poetic "reduplication" of the adjective in this lesson's text. Radical
155 (, "red").
764.
J: ju , sh
M: sng
K: song
C: juhng
Hymn, ode, eulogy.

For use of this term, see x9.11 below. Radical 181 ().
765.
hng
M: xng
J: ky , okoru , okosu
K: heung
C:
To awaken, to arise; to flourish, to become eminent; to raise up, to mobilize.

Radical 134 ().
766.
M: pi
J: hai
K: bae
C: pui
To pair with, to match; to marry, to become the spouse of. Radical 164 ().
767.
M: s
J: shi , matsuru
K: sa
C: jih
Religious sacrifices; to sacrifice (usually to ancestors or the royal house).

Radical 113 ().
COMMENTARY
19.1. (l. 2): Here, must be taken as a verb: "they went together to
the king court."
19.2. (ll. 2-3): When the dragon-spirits appear at court,
the king has to decide how to deal with them. "The Xia ruler cast a divination
as to whether he sho kill them [or] allow them [lit., "give"] to go away, but no
[results] came up auspicious Note that the author uses here, even though
properly speaking this character should reff to people, not things.
19.3 (l. 5): This seems to have been a ritual performed to
purge the court of evil spirits.
19.4. (ll. 7-8): "Afterward there were peoplea
husband and wifesellers of utensils of mulberry bows and quivers in the
shape of a winnowr basket." The meaning is clear here, but the grammar is
rather sloppy.
19.5. (l. 8): "They heard the daughter of the young girl,
have encountered abandonment, wailing in the night."
19.6. (ll. 11-12): Allowing a consort or concubine to ride in the
same carriage as oneself is often cited in early texts as a mark of excessive
favor on the part of the ruler.
19.7. (l. 13): is lacking a verb: He [tried] a myriad
methods.... As is sometimes the case, is a little difficult to interpretit could
mean "stubbornly" (used as a substitute for [328-2]), or "persistently" or
"deliberately."
19.8. (l. 15): This is an idiomatic grammar pattern that often

occurs with . The basic structure is -objectverb; is used as
emphasis to stress the object, which is displaced to the beginning of the
sentence. Literally, only Bao Si's words these [he] obeyed."
19.9. (l. 16): These statements are meant to indicate how
the immoral behavior of the king came to influence the behavior of all social
classesa classic Confucian sentiment.
19.10. (ll. 18-19): The royal house should have had authority
over all of the feudal lords, but from this time on, the had no more
authority or influence than any of their vassals.
19.11. (l. 19): In early texts, it was
extremely common for an author to illustrate a point by quoting a line or two
from the ; in fact, every biography in the has at least one such
quotation. Here, the quotation refers specifically to : How shining were
the ancestors Zhou! [Yet] Bao Si destroyed them. The phrase that follows (
) is idiomatic and is used after a quotation to emphasize its relevance;
it literally means [that] is naming/referring to this
19.12. (l. 19): This usually refers to a short poem composed in fourcharacter lines that often ends a biography or other composition. Like most
Chinese poetry, are written in couplet units, with the last characters of
each even line rhyming. The purpose of such poems is to summarize the plot
in a pithy and succinct form. They may very well have been composed as a
mnemonic device for students, so that they could memorize something to
remind them of the most important points of a piece.
Vocabulary Hints
(663-1) (305) (298) (340) (558)
(471) (441) (296-2) (440) (222)
(607) (190-1) (255) (192) (608-2)
(497-1) (364) (282) (90) (573)
(649) (351-2) (154) (147) (513)
(444) (214b, L12) (425-2) (117) (130)
(71) (539-3) (99) (176) (625-1)
(172) (256-2) (249) (342-1) (625-1)
(288)
Character List
i. (31)
ii. (20)
iii. (4)
iv. (26)
Lesson 20
(1)
VOCABULARY (768805)
768.
J: sh
M: zu
K: chu
C: ju
Zou (a small state near and ).

Radical 163 ().
769.
M: mng
J: m
K: maeng
C: maahng
1. Beginning, initial (used to describe the first month of each season).

2. Meng. [a surname]*
Radical 39 ().
770.
M: k
J: ka
K: ga
C:
Pair of wheels; axle tree.

769a.
M: mng k
J: mo ka
K: maeng ga
C: maahng
Meng Ke (the philosopher Mencius [372-289 B.C.E.]).

771. M: sh (1); sh (2)
C: se (1); s (2)
J: seki , sha , suteru
K: sa
1. Lodging, abode; to lodge at, to reside in

2. To reject, to cast aside, to throw away, to let go.
With meaning #2 the word is often written as . Radical 135 ().
772.
J: bo , haka
M: m
K: myo
C: mouh
Tomb, grave mound.

Radical 32 ().
773.
M: x
J: ki , ureshigaru
K: hui
C: hi
To enjoy, to be pleased; to play, to amuse oneself.

Radical 38 ().
774.
M: yng
J: y
K: yong
C: yng
To leap and jump about.

With (561), forms the compound , meaning to leap about and
dance [with enthusiasm or joy]. is sometimes written . Radical 157 ().
775.
M: zh
J: chiku , kizuku
K: chuk
C: jk
To build (usually through ramming earth).

Radical 118 ().
776.
M: mi
J: mai , uzumeru
K: mae
C: maih
To bury.
Radical 32 ().
777. M: png
C: bhng
J: h , b , katawara , soba
K: bang
Side, beside; to be at the side of.

Radical 9 ().
778.
M: x
J: gi , ge , tawamureru
K: hui
C: hei
Game; to play, to tease; drama.

Radical 62 ().
779.
J: ko
M: g
K: ga
C: g
Merchant; mercantile activities.

780.
M: xun
J: gen , terau
K: hyeon
C: yuhn
To display [often goods in a shop or market stall].

Radical 144 ().
781.
M: x
J: shi , utsuru
K: sa
C: sai
To move [one s place of residence].

782.
hohk
M: xu
J: gaku , manabu , manabi
K: hak
C:
To study; study, erudition. Radical 39 ().

782a.
M: xu gng
J: gakky
K: hak gung
School
783.
M: z
J: so
K: jo
C: j
Platter (used in religious sacrifices).

Radical 9 ().
784.
1. Bowl*
2. Beans
M: du
J: t , zu
K: du
C: dauh
C: hohk gng
Here, meaning #1 is more specifica special bowl used in religious sacrifices.

Radical 151 ().
785.
M: y
J: y
K: eup
C: yp
To bow.
Radical 64 ().
786.
M: tu
J: tai , shirizoku
K: toe
C: teui
To retreat, to withdraw.
Here, refers to proper considerations of when to advance or retreat
under the guidelines of ritual . Radical 162 ().
787.
M: y
J: gei
K: ye
C: ngaih
Art, craft, artistic accomplishment.

Radical 140 ().
393a.
M: li y
J: riku gei
K: yuk ye
C: luhk ngaih
The Six Arts.

For a Chinese gentleman of ancient times, the Six Arts he was supposed to
master were rites, music, archery, charioteering, writing, and mathematics.
788.
M: r
J: ju
K: yu
C: yh
Scholar, Confucian, Confucian gentleman.

This is the character that comes closest to designating Confucianism as a
philosophy or way of life. Radical 9 ().
789.
jihm
M: jin
J: zen , yyaku , yy
Gradual; gradually, finally.

Radical 85 ().
790.
M: sh
J: shu
Beautiful, handsome, fine.

Radical 38 ().
K: ju
C: jy
K: jeom
C:
791.
M: j
J: seki , tsumugu
K: jeok
C: jk
Spinning thread; unthreading silk cocoons.

This activity was considered classic women's work. Radical 120 ().
15a.
J: jijaku
M: z ru
K: ja yak
C: jih yeuhk
Same as usual; nothing different.

This phrase is an idiomatic expression that can also mean calm,
composed.
792. M: dun J: dan , danjiru , tatsu
dyuhn (to break); dyun (to decide)
K: dan
C:
To break, to sever, to cut off; to decide.

Radical 69 (, axe).
793.
M: zh
J: shoku , shiki , oru , ori
K: jik
C: jk
To weave; weaving; woven cloth.

Radical 120 ().
794.
M: s
J: shi , kaku , kakaru
K: sa
C: s
1. This, these, [substitution for (145) ]*

2. Then, [substitution for (153)].
As you can see, this character is generally used to express two meanings that
are more often represented by other characters. Radical 69 ().
795. M: gung
C: gwng
J: k , hiroi , hiromeru
K: gwang
Broad; to broaden.
Radical 53 ().
203a.
M: sh y
J: kore wo motte
K: si i
C: sih yh
Consequently, therefore.
This phrase is an idiomatic inversion of , by means of this. Synonym:
(285-1).
796.
J: nei
M: nng
K: nyeong
C: nhng
1. At peace, peaceful, calm. *

2. How. [rhetorical question, same meaning as (602)]*
3. To prefer to, rather.
Note that whereas meaning #1 occurs here first in the synonym compound
, the second meaning occurs two lines later. The third meaning doesn't
occur until Lesson 40. Radical 40 ().
797.
J: gai , sokonau
M: hi
K: hae
C: hoih
Harm, damage, disaster; to harm.

Radical 40 ().
798.
mhn
M: min
J: men , manugareru
K: myeon
C:
To avoid, to escape.
Radical 10 ().
799.
M: s
J: shi
K:si
C: s
Menial servant.
Radical 53 ().
800.
M: y
J: eki
K: yeok
C: yihk
Servant; servitude.
Radical 60 ().
801.
M: f
J: b , toboshii
K: pip
C: faht
To be lacking.
Radical 4 ().
802.
M: ling
J: ry , r , kate
Provisions, grain, food.

Radical 119 ().
K: lyang
C: luhng
803.
M: nn
J: dan , nan , otoko
K: nam
C: nahm
Man, male; son.

Radical 19 ().
804.
M: du
J: da
K: ta
C: doh
1. To fall, to sink.
2. To become indolent, lazy, or careless. *
The second group of meanings acts as a substitute for . Radical 32 ().
805.
M: qn
J: kin , gon
K: geun
C: khn
To strive, to make an effort.

Radical 19 ().
29a.
M: zs
J: shishi
K: ja sa
C: j s
Zisi. (one of Confucius' most important disciples)
COMMENTARY
20.1. (l. 2): Note the causative usage of and here:
"This is no the means by which I [can] cause my son to reside" = "This is not
the place I can raise my son."
20.2. (l. 6): Both of the anecdotes in this lesson's text
conclude with a quotation, as in the last lesson's text (compare 19.11). In
this case, the quotation is from poem no. 53: "That fine person / what do we
give her?" It's difficult to know exactly why the author thought this quotation
was appropriateperhaps because it carries the idea that such a virtuous
woman is worthy of our respect and esteem. The same may be said of the
quotation at line 14, which is taken from the same poem:
That fine person / what do we offer her?" (the character occurs here with
the archaic meaning "to give," "to offer").
20.3. (l. 9): "He inquires [of his elders or teachers] and so becomes
broadly knowledgeable. " means that this is the true goal of education.
20.4. (ll. 910): A typical rhetorical device giving

different behavior under different conditions. In this case, would mean
living at home (in retirement or at leisure), whereas would mean in public
office (lit., "in motion").
20.5. (l. 11): "If in the middle of your
path you cast aside [these things] and do not do [them], how could you
clothe your husband and children or not cause them to be perpetually
without grain or food?" Note: (1) in a causal verbal sense, "to clothe," and
(2) the somewhat awkward causal phrase , "for along time to cause to
not lack."
20.6. (ll. 11-12): "If a woman,
then to cast aside the food that she serves; if a man, then to be careless in
cultivating virtue[if these conditions occur], then if one does not become a
thief or a robber, then one becomes a prisoner or a servant." This very
complicated sentence shows the subtlety employed in using . In the first
case, two sets of clauses give two contrasting conditions (and note that the
first clause in each case is nothing more than a single noun): "if a woman,
then... if a man, then.... Second, the two sole alternatives to a precondition
are enumerated with a ... pattern: (if not X, then Y). The unstated
element here is the link between the two parts of the sentence, which could
have been represented by yet another :
. The author probably thought that another at that point
would be confusing.
Incidentally, you might notice how much the speech of is rooted in
carefully balanced sentences, contrasting different actors and actions, listing
different alternatives, and predicting different results. An awareness of these
parallel rhythms will help you considerably to read such passageswhich
predominate in the rhetoric of Chinese philosophy and prose in general.
20.7. (l. 13): A superior man would assume/think." This phrase, found
in a number of early texts, often introduces proverbs, observations, or
judgments of a "Confucian" nature.
Vocabulary Hints
(732-2) (530) (219-3) (287) (221)
(561) (630-1) (720) (631) (484-1)
(424) (71) (690-2) (761) (762)
(184a, L10) (225) (444) (28a, L2) (343-4)
(250-2) (216) (620-2) (369) (609)

(753) (9) (39) (146) (276-2)
(321) (759) (590) (591) (545-2)
Character List
i. (12)
ii. (12)
iii. (7)
iv. (7)
Lesson 21
(2)
806.
M: q
J: shu , metoru
K: chwi
C: chui
To marry (used of men).

This is the male equivalent of (664). Radical 38 ().
407a.
Bedroom.
M: s sh
J: shishitsu
K: sa sil
C: s st
807.
M: tn
J: tan , hadanugi
K: dan
C: tan
To lay bare, to strip [usually to the waist]; to be partially naked.

Radical 145 ().
190b.
M: f z
J: fushi
K: bu ja
C: f j
Husband, lord, master.

Here, the wife uses this word as a polite term for her husband, but it can also
be a polite term of address to show respect to any man (this is how it is used
in Lesson 25).
808.
M: b
J: botsu
K: bal
C: buht
Abrupt.
Note the typical adverb suffix (231-3) attached to this character in this
lesson's text. Radical 19 ().
809.
M: zho
J: sh , mesu , yomu
K: so
C: jiuh
To summon, to send for, to beckon.

Radical 30 ().
810.
M: sh
J: juku , izure , tare
K: suk
C: suhk
Who, which, what, [question word]

Radical 39 ().
811. M: cn J: son , zon , zonjiru , sonsuru
jon
C: chyhn
To be present, to exist, to survive; to preserve.
Radical 39 ().
812. M: jng J: kei , ky , keisuru , uyamau
K: gyeong
C: ging
To respect, to honor, to revere; respect, honor.
Radical 66 ().
813.
M: shng
J: sh , sei , koe
K: seong
C: sng
K:
Voice, sound.
Radical 128 ().
814. M: yng
C: yuhng
J: y , agu , agaru , ageru
K: yang
To spread, to propagate, to raise.

Radical 64 ().
815.
M: ji
J: kai , imashimu
K: gye
C: gaai
To warn, to admonish, to prohibit.

Radical 62 ().
816.
jaak
M: z
J: seki , shaku , semeru
K: chaek
C:
To blame, to take to task; blame, censure; responsibility, guilt.

Radical 154 ().
817.
M: li
J: ry , ru , todomu
K: lyu
(yu )
To detain, to keep; to remain.

Radical 102 ().
818.
M: g
J: ko
K: go
C: g
Girl, maiden, maiden aunt; mother-in-law.

Radical 38 ().
818a.
M: gm
J: kobo
K: go mo
C: g muh
Mother-in-law.
819.
M: yng
J: y
K: ong
C: yng
To embrace, to hold, to possess, to press upon, to lean upon.

Radical 64 ().
820.
M: yng
J: ei , y
K: yeong
C: yhng
C: luh
Column, pillar.
Radical 75 ().
821.
J: k , iyashii
M: gu
K: gu
C: gu
1. Illicit, careless. *
2. If, supposing.
Radical 140 ().
821a.
M: gu d
J: ktoku
K: gu deuk
C: gu dk
Illicit gain; to obtain by illicit means.

822.
J: sh
M: shng
K: sang
C: sung
Reward; to reward.
Radical 154 ().
823.
M: l
J: roku
K: nok
C: luhk
Salary, monetary compensation.

Radical 113 ().
824.
M: d
J: tatsu , tassuru
K: dal
C: daaht
To reach, to get in contact with, to be successful

Radical 162 ().
825.
M: jin
J: sen , fumu
K: cheon
C: chhn
To tread upon; to frequent.

Radical 157 ().
826.
jng
M: jng
J: sh , sei , shirageru
Essence; pure; to purify; to be skilled or well versed in.

Radical 119 ().
827.
M: w
J: go
K: o
C: gh
K: jeong
C:
Five.
Radical 7 ().
828.
J: han , meshi
M: fn
K: ban
C: faahn
Cooked rice; food; provisions.

Radical 184 ().
827a.
M: wu fn
J: gohan
K: o ban
C: gh faahn
Preparation of the five edible grains.

The list varies depending on the source, but it usually includes two different
kinds of millet, wheat, barley, and rice.
829.
M: m
J: beki
K: myeok
C: mihk
Strainer; to strain.
Here, the necessary straining of ale to remove sediment serves as a
synecdoche for the brewing of ale in general. Radical 14 (,cover).
830.
M: jing
J: sh
K: jang
C: jung
Liquid, brew.
Radical 85 ()
831.
M: ji
J: ky
K: gu
C: kuh
1. Father-in-law. *
2. Uncle.
Radical 134 ().
832.
M: fng
J: h , nuu
K: bong
C: fhng
To sew, to stitch, to mend.

Radical 120 ().
833.
M: chng, shng
Clothes, robes.
Radical 145 ().
J: sh
K: sang
C: suhng
834.
M: gu
J: kei , neya
K: gyu
C: gwi
Women s quarters.
Radical 169 ().
835.
M: ku
J: ki
K: gwe
C: gwaih
Provisions, food; to offer a present [often of food].

Radical 184 ().
836.
M: w
J: mu , nai
K: mu
C: muh
1. To not have; nonpossession. *

2. Nonexistence, nothingness; to not exist.
3. Don't.... [negative imperative]
This character is used interchangeably with (36). Early texts tend to show
propensities for using one or the otherfor example, the (Lessons 33-40)
tends to use . Radical 71().
837.
M: yu
J: y , sh
K: yu
C: yuh
[Archaic version .]
Radical 66 ().
838.
M: y
J: gi
K: ui
C: yh
Ornament, decoration; ceremony; ritual regalia.

Radical 9 ().
839.
M: wi
J: i
K: yu
C: wih
Only.
This character substitutes for the more proper (750). Radical 61 ().
840.
M: y
J: gi
K: ui
C: yih
To deliberate; deliberation, matter for deliberation, concern.

Radical 149 ().
841.
J: sei
M: zh
K: je
C: jai
To determine, to decide; to regulate, to govern.

Radical 18 ().
77a.
M: chng rn
J: seijin
K: seong in
C: shng yhn
Adult, grown-up.
842.
M: zai
J: sai
K: jae
C: joi
1. [Archaic particle, roughly equivalent to ]*

2. To carry, to transport.
Meaning #2, though the most common meaning for this character, does not
occur in our texts. Radical 159 ().
843.
M:fi
J: hi
K: bi
C: fi
[Archaic version of .]
Radical 22 (, box, basket).
844.
M: y
J: i
K: i
C: y
[Vague, archaic, third person pronoun.]

This character is one of the exceptions to the general rule that literary
Chinese avoids a third person subject pronoun. Radical 9 ().
845.
M: jio
J: ky , oshieru
K: gyo
C: gaau
To teach, to instruct; teachings, doctrine.

Radical 66.
846.
M: z
J: taku , erabu
K: taek
To select, to pick.
Radical 64 ().
847.
M: ln
J: rin
K: lyun
Natural relationships, right principles.

Radical 9 ().
C: luhn
C: jaahk
848.
M: j
J: ki , hata
K: gi
C: gi
1. Loom (for weaving). *

2. Mechanism, device.
3. Crisis, turning point, significant moment.
Radical 75 ().
849.
M: sh
J: ji , shi , shimesu
K: si
C: sih
To demonstrate, to show.
Radical 113 ().
850.
M: gun
J: kan
K: gwan
C: gun
Hat, cap; chief, top, foremost.

Radical 14 ().
COMMENTARY
21.1. l. 2): The wife of begins with quoting a
proverbial expression. Her point here is that private matters between
husband and wife do not belong to () the ritually proper behavior prescribed
for their public livesthat is, that husband and wife should be more informal
with each other in the bedroom.
21.2. (l. 2): can be added to any part of speech simply to emphasize.
Here, Mencius' wife is simply stressing that the incident occurred just now."
21.3. (l. 3): This is treating me as a guest/stranger." Note the
putative use of here.
21.4 (l. 6): ...and yet you blame others for their [lack of]
proprietyisn't that indeed far off the mark?"
There are a number of idiomatic structures here. The verb
characteristically takes as an object the aspect the subject finds lacking in a
person, and governs the person who is being criticized. Another example:
, "Guan Zhong blamed the king for his failure to govern."
can be used to signify that someone is far off the mark"seriously in error
or seriously in the wrong. There is another literary Chinese habit here, one
that is a little difficult to grasp. Literary Chinese tends to think of adjectives

modified by as a single word or termfor example, means "unfilial" as
opposed to simply "not filial," and is employed as another way of saying
easy rather than simply not hard." As a result, when + adjective is used
in a rhetorical question, the adverb ("indeed") is almost always inserted
between the two words: , "Aren't you (indeed) far off the mark? If the
writer had said , the phrase would more likely be a straightforward
inqury for information: "Are you close by? For a similar use of , see Lesson
14, line 13, .
21.5. (l. 10): A superior man weighs himself and then proceeds
to his position"in other words, a superior man evaluates his own abilities
and tries to find a position in the government that suits those abilities.
21.6. (l. 11): If the feudal lord does not listen [to him], then
he does not communicate with his superiors." Though (253a, Lesson 11)
is technically plural, it is sometimes employed with a singular meaning. The
idea here is that the superior man disdains to protest bad policies to his ruler
if the ruler is unwilling to heed his advice.
21.7. (ll. 13-14): here quotes from the classic
book of divination, the Yijing . Just as (761; poetry) can be used as an
abbreviation of , can be used as an abbreviation of . The language
of the is particularly obscure. Here, we have an excerpt from the text on
Hexagram 37: She prepares food within and does not have that which she
pursues [outside]."
21.8. (l. 14): This is taken from , no. 189:
She has no adornment, no ornaments / only ale and foodthese her
concerns." Note that is used here as an archaic substitution for the
character , meaning "adornment," "decoration." Note also that the second
of the two lines follows the special grammar pattern I discussed at 19.8.
21.9. (l. 15): You conduct yourself in accordance with your
principles."
21.10. (ll. 17-18):, no. 299: With facial expression and
with smiles / without anger she teaches."
21.11. (l. 18): Her teaching and moral transformative powers made
judgments" ( = to rank"; =to distinguish and divide up").
Vocabulary Hints
(410) (748) (316-2) (663-2) (191-4)
(276-1) (804-2) (429) (55-3) (434-2)
(94-1) (98) (398) (461) (327)
(577) (320-2) (665) (230-2) (587-1)
(548-2) (34) (297) (581-2) (544)
(674-1) (553-2) (383) (387) (654-1)
(38-3) (554) (428) (146) (378)
(411) (48-2)(267-2) (284) (122-3)
(664) (49) (764) (787) (792)
(227)
Character List
i. (22)
ii. (10)
iii. (6)
iv. (7)
Unit 4
Lessons 2230
Excerpts from the Mencius

The Mencius is divided into seven chapters; each chapter is designated
after a person mentioned in the first line of the chapter. Each chapter is
subdivided into two parts: and (modern English-language scholars label
these A and B). Each section, in turn, is composed of a series of
conversations that Mencius holds with rulers, disciples, and competing
philosophers. Thus, is usually called in English Mencius, King Hui
of Liang, Part A.
This is your first major introduction to philosophical language. You will find
here a whole set of problems that you did not have with narrative: distinctive
forms of reasoning (particularly the habit of making points through metaphor
and analogy), rhetorical devices, and even less dependence on grammatical
particles. The best advice is: Keep calm and get used to the way the
language works.
Lesson 22
(Section 1)
851.
M: ling
J: ry
K: lyang
C: luhng
1. The state of Wei (alternative name).*

2. Beam, rafter.
3. Bridge.
Radical 75 ().
65b.
M: hu wng
J: kei
K: hye wang
King Hui (of Liang/Wei; 370-319 B.C.E.).

852.
M: su
J: s
K: su
C: su
C: waih whng
Old man, venerable elder.

Here, this character is used as a polite second person reference. Radical 29
().
105b.
J: taifu
M: d f
K: dae bu
C: daaih f
Court gentleman; court aristocracy.

853.
J: sho
M: sh
K: seo
C: syu
Commoners, peasants.
Consequently, also means "commoners," as distinguished from , ,
and . Radical 53 ().
854.
M: zhng
J: sei
K: jeong
C: jng
1. To march, to go on military campaign; to punish rebels.

2. To struggle over, to fight for. *
Meaning #2, used here, is an unusual meaning for this character and may be
a confusion for (62). Radical 6o().
855.
M: wi
J: ki , abunai
K: wi
C: ngih
Dangerous; to be endangered.
Radical 26().
856.
M: sh
J: shi , shiisuru
K: sik
C: si
assassinate.
This word is used to describe a social inferior killing his master or a social
superior. Radical 56().
821b.
wih
M: gu wi
J: iyashiku mo
K: gu wi
If, supposing.
The here does not add appreciably to the meaning of (821-2).
857.
M: du
J: datsu , ubau
To seize, to grab, to usurp, to deprive.
K: tal
C: dyuht
C: gu
Radical 41 ().
858.
yim
J: en , y , y , akiru
M: yn
K: yeom
C:
To be satisfied, to be content.
This word often appears in the simpler version . Radical 184 ().
859.
M: y
J: i , yui , suteru
K: yu
C: wih
To abandon.
Radical 162 ().
Commentary
22.1.(l. 1): As in Lesson 12, here is used in its semiformal
meaning (183-3), "to have an audience with [the ruler].
22.2.
(ll. 2-4): Though there may be more than one
possible interpretation, it is probably best to take this long sentence as
consisting of an initial if clause, followed by then at . The power of a
ruler to set the moral habits of everyone below him is a commonplace in
Chinese philosophy.
22.3. (l. 4): A typical way of measuring the size of a statehow many
carriages it could mobilize in time of war. Notice that this phase is introduced
as the topic of discussion As for a state of ten thousand carriages.
22.4. (l. 5): Here, represents the idea from it: As for ten
thousand, take a thousand from it."
22.5. (l. 5): "does not make not much." Figure out what this phrase
means, and work out a decent translation for it.
22.6. (l. 6): Note the putative usage of the location words and
here: "to make secondary" and to make primary."
22.7. (l. 6): A conditional sentence: [If] they do not X, they do not Y."
This is a typical literary Chinese way of saying They do not Y unless they X.
22.8. (l. 6): Mencius often uses the pattern to
emphasis the idea of impossibility: There has never yet been a person
who.... Here, he wants to show that once benevolence is cultivated, asocial
behavior such as the abandonment of one's parents becomes impossible.
Also notice the philosopher's rhetorical association of the complementary
virtues of and with the personal (family) level and with the public
(government) level.
Vocabulary Hints
(183-3) (609) (230-2) (30a, L6) (388)
(54) (600-2) (71) (732-3) (629)
(821-2) (150)
Character List
i. (5)
ii. (2)
iv. (2)
Lesson 23
(Section 3)
860.
M: h
J: ka
K: ha
C: hh
River.
This character is a northern term for river, as opposed to , a southern
term. By itself, often refers to the Yellow River , just as (1181) by
itself can refer to the Yangtze . Radical 85 ().
860a.
M: h ni
J: kadai
K: ha nae
C: hh noih
Henei (lit., "within [i.e., this side of] the Yellow River"; name of a province of
.)
861.
J: ky
M: xing
K: hyung
C: hng
Disaster; famine; inauspicious.

Radical 17 ().
862.
M: y
J: i , utsuru , utsusu
K: i
C: yh
To move, to transfer.
Radical 115 ().
863. M: dng
J: t , higashi
K: dong
C: dng
East.
Radical 75 ().
860b.
M: h dng
J: kat
K: ha dong
C: hh dng
Hedong (lit., "east of the Yellow River; name of a province of ).

864.
M: s
J: zoku , awa
K: sok
C: sk
Grain.
Radical 119 ().
865.
M: y
J: yu , tatoeru , tatoi
K: yu
C: yuh
Metaphor, parable, analogy; to make an analogy, to illustrate with a story.

Radical 30 ().
866. M: tin
thn
J: ten , hamaru , hameru
K: jeon
C:
To fill up, to add in.

Here, however, this character is used for its sound value in the following
term. Radical 32 ().
866a.
M: tin rn
J: tenzen
K: jeon yeon
C: thn yhn
With a bang, with a flourish.

These characters describe the sound of military drums.
867.
J: jin , nin , ha , yaiba
M: rn
K: in
C: yahn
Blade of a weapon.
Note that the character consists of a mark pointing to the edge of the
character for knife. Radical 18 ().
868.
M: y
J: ei , hiku
K: ye
C: yaih
To drag, to trail behind one.

Radical 73 ().
869.
M: zu
J: s , hashiru
K: ju
C: ju
To run, to run away, to flee.

Note the difference in this literary Chinese meaning from the modern
Mandarin meaning of . Radical 156 ().
870.
M: b
J: ho , bu , aruku
K: bo
C: bouh
Pace; to pace; to take a walk.

Radical 77 ().
871.
M: wi
J: i , tagau , tagaeru
K: wi
C: wih
To go against, to violate, to interfere with.

Radical 162 ().
872.
M: nng
J: n
K: nong
C: nhng
Farmer; farming; agricultural activities.

Consequently, would mean the farming season, the time for
agricultural work. Radical 161 ().
873.
M: g
J: koku
K: gok
C: gk
Edible grains.
Radical 115 ().
874.
M: g
J: ko
K: go
C: g
Fishing net.
Radical 122 ().
875.
M: w
J: , ike
K: o
C: w
Pool, pond, water hole.

This character can be used interchangeably with (66o). Radical 85 ().
876.
M: ch
J: chi , ike
K: ji
C: chh
Pool, pond.
Radical 85 ().
877.
M: bi
J: betsu
K: byeol
C: bit
Turtle (usually freshwater).

Radical 205 (,to strive").
878.
M: f
J: fu , ono
K: bu
C: f
Ax.
Radical 69 ().
879.
M: jn
J: kin
K: geun
C: gn
Ax.
Radical 69 ().
880.
M: ln
Forest.
Radical 75 ().
J: rin , hayashi
K: lim
C: lhm
881.
J: zai
M: ci
K: jae
C: chih
Timber, usable wood; talent.

"Talent" can also be ; writers would often pun on the two meanings. Radical
().
882.
J: moku , ki
M: m
K: mok
C: muhk
Tree, wood.
thus means trees with usable timber." Radical 75 ().
883.
hahm
J: kan , uramu , urami
M: hn
K: gam
C:
Resentment; to resent.
Radical 61 ().
884.
ch
J: shi , hajimaru , hajimete
M: sh
K: si
C:
To begin; at first, originally; beginning, origin; to begin to; for the first time.
Radical 38 ().
885.
J: b , ho , une
M: m
K: mu
(myo )
C: muh
Mu (measurement of area used for arable land; roughly 1/5 acre).

Radical 102 ().
886.
J: taku
M: zhi
K: taek
C: jaahk
Homestead, farm.
Radical 40 ().
887.
J: haku
M: b
K: baek
C: baahk
White silk.
Radical 50 ().
888.
M: j
J: kei , niwatori
Chicken.
Radical 172 ().
K: gye
C: gi
889.
J: ton , buta
K: don
J: tei
C: jih
M: tn
C: tyhn
Piglet.
Radical 152 ().
890.
M: zh
K: che
Hog.
Radical 58 (, broom).
891.
J: chiku
M: x
K: chuk
C: chk
To rear, to raise [livestock, children, or dependents].

Radical 102 ().
892.
M: j
J: ki , ueru K: gi
C: gi
Hungry.
Radical 184 ().
893.
M: xing
J: sh
K: sang
C: chuhng
Shelter for the elderly; a country school.

This character refers to what was apparently a institution (both as shelter
and as school), though little is known about it. Radical 53 ().
894.
M: x
J: jo
K: seo
C: jeuih
1. Preface, forward, introduction

2. Sequence, order.
3. A country school in ancient times. *
The first two meanings, though the most common, do not occur in our texts.
Meaning #3 is I used here; again, we know very little about such schools.
Radical 53 ().
895.
M: t
J: tei
K: je
C: daih
Moral behavior befitting a younger brother; sibling respect.

This character is the sibling equivalent of (60). Radical 61 ()
896.
M: bn
J: han
K: ban
C: ban
Spotted.
Radical 181 ().
897.
J: haku , shiroi
M: bi
K: baek
C: baahk
White.
Radical 106 ().
896a.
baahk
J: hanbaku
M: bn bi
K: ban baek
C: ban
Hair spotted with white; the elderly.

898.
J: fu , ou
M: f
K: bu
C: fuh
To carry [burdens] on the back.

Radical 154 ().
899.
J: tai
M: di
K: dae
C: daai
To carry [burdens] on the head.

Radical 62 ().
900.
M: l
J: rei
K: lyeo
C: lih
1. Many, numerous.
2. Black.
Radical 202 (, millet).
900a.
M: l mn
J: reimin
K: lyeo min
C: lih mhn
The common people.

901.
M: hn
J: kan , samui
Cold; impoverished.
Radical 40 ().
K: han
C: hhn
902.
J: ken
M: jin
K: geom
C: gm
To regulate, to restrain; to inspect.

Radical 75 ().
903.
M:
J: ga , ueru
K: a
C: ngoh
Hungry, starving.
This character has a stronger meaning in literary Chinese than it does in
modern Mandarin. Radical 184 ().
904.
J: hy
M: pio
K: pyo
C: puh
To die of hunger; corpse of one who has died of hunger. Radical 78 ()

905.
M: su
J: sei , sai , toshi
K: se
C: seui
1. Harvest
2. Year [often of age].
The agricultural meaning is primary (and is used here), but the second,
derived meaning is probably more common. Note that this character is not
limited in literary Chinese to referring to year of life as it is in modern
Mandarin. Radical 77 ().
Commentary
23.1. (l. 1): Note that this is a topic of the sentence: As for my
relationship with the state.... Note also that can occur in the middle of a
sentence in order to emphasize a topic. is sometimes used in a similar way.
23.2. (l. 1): I exhaust my heart/mind on them and that is all.
suggests both his emotional commitment as well as his intellectual effort. The
emplies that the king does nothing but try his best.
23.3. (l. 2): "There is no one who uses his heart/mind as I do."
is the verb, with a phrase as its object; is a phrase modifying
.
23.4. (l. 3): This structure is odd in English, but the
represents not a general increase on each side but an intensification of
growing fewer or greater: do not grow fewer, do not grow more. See Lesson
2 for a similar usage of (47).
23.5. (l. 4): Rumblingly, they drum them [i.e., the soldiers] into
battle." The sound of the drums order the soldiers into battle.
23.6. (l. 4): Note that in writing in a particularly succinct style,
Mencius leaves out an explicit verb in the first clause. Supply "ran" or "went."
23.7. (l. 5): Again, notice the succinct style. Read as
.
23.8. ...(l. 6): Here is our first use of as a negative
imperative, not as a negated verb of existence or possession: "If Your Majesty
knows this, then do not hope that...."
23.9. (l. 6): That is, . Here is yet another
specialized usage of the preposition ; here it is used to express the
comparative degree. Adj. noun can be read as "is more adjective than
noun.'' For example: , "the king kinder than the prince."
23.10. (l. 7): A common idiom, literally, "cannot be overcomingly
eaten," "cannot be exhaustively eaten." English equivalent: "more than
enough to eat."
23.11. (l. 7): This is a rather rare use of , meaning "smallmeshed." (In fact, later readers chiefly recall this meaning as pertaining to
this passage specifically.) Why (ecologically speaking) is it important not to
put small-meshed nets in the ponds and pools?
23.12. (ll. 8-9): This expression is adverbially subordinated to the
clause : "in the course of nourishing/raising the living and mourning for
the dead....
23.13. (1. 9): Again, displacing the topic to the beginning of the
sentence: "As for a homestead of five mu.... (Compare Lesson 22, line 4.)
23.14. (l. 10): That is, fifty-year-olds.
23.15. (l. 11): Commentators are somewhat puzzled by this line,

because at first it seems to merely repeat the earlier idea of .
However, modern commentators have speculated that since is a
contraction of and (see 5.7), the phrase may mean , "do not
seize them from their farming seasons," "them" in this case meaning "the
farmers." The phrase refers to the habit of drafting corve labor to build large
government projects such as irrigation systems and bridges. What Mencius is
suggesting is that the king should not pull farmers away from their work
during the farming seasons, but only when agricultural work is relatively light.
23.16. (l. 13): "As for one who [would behave] thusly and
yet could not rule as a true king, there has never yet been he [i.e., such a
person]." Note the idiomatic inversion of verb and direct object pronoun after
a negative. This is a variant version of the pattern first encountered in
Lesson 22, line 6.
23.17. (l. 13): That is, eat food appropriate for people.
23.18. (1. 13): ,which can mean to release, to open, refers
specifically to the opening of the public relief granariesthat is, though there
is famine, you don't realize you should be distributing relief grain.
23.19.(l. 15): ... all the people of the world will come to you."
Note that (implied by the of ).can imply the second person pronoun;
this is particularly common when the person being addressed is of a high
social status. In general, this comment refers back to the king's earlier
anxiety about depopulationin an age when conscripted armies often
guaranteed the strength of the state, rulers worried when their population did
not increase. In this case, Mencius suggests that people will leave their own
states and move to the king's.
Vocabulary Hints
(546a, L5) (21-2) (665) (189) (565)
(596) (47-3) (351-1) (352) (233)
(179) (579-1) (827) (35a, L2) (409)
(643-2) (129-3) (36-3) (182) (270)
(428) (433-2) (91-2) (188) (589)
(251) (194) (857) (294) (845)
(728) (6) (442) (311-2) (506-2)

(177) (794-2)
Character List
i. (17)
ii. (14)
iii. (8)
iv. (7)
Lesson 24
(Section 6)
490b.
whng
M: xing wng
J: j
K: yang wang
C: sung
King Xiang (of Liang; r. 318-296b.c.e.).

906. M: w (1); w (2); (3) J: o , aku , nikumu
2); ak (3) C: w (1); wu (2); ngok/ok (3)
K: o
(1-
1. How, what (used like [184] or [620])*

2. To hate, to loathe.
3. Evil, bad.
Radical 61 ().
906a.
M: w h
J: izukunika
K: o ho
C: w fh
By means of what, how. [question phrase]

Modern linguists are unsure of the source of this expression. Some see it as
merely an expanded version of 906-1; others see it as a derivative of ,
that is, through what?
907.
dihng
M: dng
J: tei , j , sadameru
K: jeong
C:
To settle, to decide, to pacify.

Radical 40 ()
908.
M: sh
J: shi , tashinamu
K: gi
C: si
To be fond of, to have a taste for. Radical 30 ().

909.
M: mio
J: byo, myo, nae
K: myo
C: muh
Sprout (usually rice).

Radical 140 ().
910.
M: hn
J: kan , hideri
K: han
C: hhn
Drought, dry spell, dry season.

Radical 72().
911.
M: go
J : ko
K: go
C: gu
Dry, withered; to wither.

Radical 75 ().
912.
M: yu
J: yu , y , abura
K: yu
C: yuh
Oil, varnish.
Radical 85 ().
912a.
M: yu rn
J: yzen
K: yu yeon
C: yuh yhn
Abundantly, plentifully (lit., oilily).

913.
M: zu
J: saku , tsukuru
K: jak
C: jok
To make, to produce, to arise.

Radical 9 ().
914.
M: yn
J: un , kumo
K: un
C: whn
Cloud.
Radical 173 (, rain).
915.
M: pi
J: hai
K: pae
C: pui
Copious, abundant (describes water).

Radical 85 ()
916.
M: y (1); y (2)
J: u , ame
K: u
C: yh (1); yuh (2)
1. Rain
2. To rain; to let fall precipitation.
Whereas by itself can mean to rain, the expression is also used.
Radical 173 ().
917.
M: b
J: botsu
K: bal
C: buht
Sudden, abrupt.
This character is a variant of (808). Radical 85 ().
918.
M: y
J: gyo , fusegu
K: eo
C: yuh
To block, to hinder, to prevent.

Radical 113 ().
919.
M: m
J: boku
K: mok
C: muhk
To herd; herdsman.
Radical 93 ().
8a.
M: rn m
J: jinboku
K: in mok
C: yhn muhk
Ruler (figurative: "herdsman of men ").

920.
M: yn
J: in , hiku
K: in
C: yhn
To stretch, to stretch out; to pull, to pull toward one; to lead, to direct, to

steer [a carriage].
Radical 57 ().
921.
M: lng
J: ry , kubi
K: lyeong
C: lhng
Neck.
Radical 181 ().
Commentary
Most commentators assume that Mencius left after died and his
mediocre successor , failed to impress the philosopher.
24-1. (l. 1): There is a special nuance of meaning associated with the
characters and that you should be familiar with. Generally speaking, the
ruler, his palace, and his associations are generally thought to be private or
internal (), whereas the world of public officials and the area outside of the
palace is external (). Here, has the sense of "emerge from having an
audience."
24.2. (l. 1): is not impressed with the king
when he sees him first from a distance; when he approaches (), he does not
feel any better about him. ("a ruler of people") is often used idiomatically
to mean a capable or just ruler. : "that which was to be feared in him."
Remember that (83) can refer not merely to fear but to the sense of awe
that a great ruler will supposedly inspire in his people.
24.3. (l. 2): The question phrase tends to take a verb in the
passive: By what [how] will the world be pacified? It is likely that is
expecting to flatter him and suggest that he, the king, is the one who
can pacify (i.e., conquer) the world.
24.4. (l. 3): Who will be able to give him [the right to pacify the
world]? The use of
here suggests granting allegiance.
24.5. (l. 4): This is the first use of as a demonstrative pronoun
(this, that, etc.; 190-3) in the lesson texts. It occurs generally when the
speaker is drawing attention to something for the purpose of illustration,
example, and so forth. Your Majesty knows about sprouts, right?"
24.6. (l. 4): This is not the seventh and eighth months of the
present lunar calendar (roughly equivalent to August and September), but
those of the dynasty calendar. Actually, June and July of the modern
Western calendar is meant.
24.7. (l. 5): Here, is a "dummy" object, inserted for the rhythm of
the language. (For dummy objects in English, compare slang expressions like
"Don't overdo it!).
Vocabulary Hints
(673-2) (338) (83) (269-4) (810)
(191-3) (190-3) (221) (765) (675)
(234-3)
Character List
i. (6)
ii. (4)
iii. (2)
iv. (4)
Lesson 25
(Section 7Part 1)
102b. M: q xun wng

C: chih syn whng
J: sei sen
K: je seon wang
King Xuan of Qi (r. 319-301 B.C.E.).

922.
M: wn
J: bun , mon
K: mun
C: mhn
1. Literary; literature.
2. Culture; civil society.
3. Pattern, ornament.
Here, this character is the posthumous title of a duke. Though it is an
extremely common character, it does not occur outside of names in our texts.
Radical 65 ().
262a. () M: jn wn (gng)
(gong)
C: jeun mhn gng
J: shin bun (k)()
K: jin mun
Duke Wen of Jin (r. 636-628 B.C.E.)

923.
M: n
J: ji
K: ni
C: nih
To obstruct, to block.
This character is fairly rare, and it later comes to be used as the sinicized
Sanskrit word for "nun." Here, it is part of a personal name. Radical 44 ().
113b.
M: zhng n
J: chji
K: jung ni
C: juhng nih
Zhongni (polite name of Confucius .)

924. M: bo
K: bo
J: ho , h , hosuru , tamotsu , yasunzu

C: bu
To protect, to preserve, to look after.

Radical 9 ().
184b.
yuh
M: h yu
J: nani ni yorite
Because of what? [idiomatic inversion]

This phrase is synonymous with (155b).
K: ha yu
C: hh
925.
M: h
J: ko
K: ho
C: wh
Hu (general name for barbarian tribes to the north).

Here, this character is a surname. Radical 130 ().
926.
M: h
J: kotsu
K: heul
C: haht
To gnaw
925a.
M: h h
J: ko kotsu
K: ho heul
C: wh haht
Hu He (a courtier of the king).

927.
J: ken , hiku
M: qin
K: gyeon
C: hn
To drag, to lead by a rope.

Radical 93 ().
928.
M: ni
J: gy , ushi
K : u
C: nguh
Cow, steer, ox.

Radical 93 ().
929.
M: xn
J: kin , chinuru
K: heun
C: yahn
To smear blood [on something] in an act of ritual consecration.

Radical 164 ().
930.
M: zhng
J: sh , shu , kane
Bell
Radical 167 ().
931.
M: h
J: koku
K: gok
C: huhk
K: sok
C: chk
(Used in the compound below.)

Radical 148 ().
932.
M: s
J: soku
(Used in the compound below.)
K: jong
C: jng
Radical 148 ().

931a.
J: kokusoku
M: h s
K: gok sok
C: huhk chk
Trembling with fear.

Radical 148 ().
101a.
J: shichi
M: s d
K: sa ji
C: si deih
Execution ground.
231b. M: rn ze
chik
C: yhn jk
J: shikaraba sunawachi
K: yeon
If that is so, then.... [frequently used locution]

933.
J: y , hitsuji
M: yng
K: yang
C: yuhng
Sheep, goat.
Radical 123 ().
934.
J: hen
M: bin
K: pyeon
C: bn
Narrow, tiny, cramped.

Radical 145 ().
935.
M: ci
J: sai
K: jae
C: chih
Cost, expense; wealth.

Radical 154 ().
936.
sang
M: shng
C: sung
J: sh , kizu , itamu , itameru
Injury, wound; to wound, to be wounded, to be hurt (emotionally or

physically).
Radical 9 ().
937.
M: sh
J: jutsu , sube
Art, technique, strategy.
K: sul
C: seuht
K:
Radical 144 ().

938.
M: qn
J: kin , tori
K: geum
C: khm
Bird.
Radical 114 ().
939.
M: shu
J: j , kedamono
K: su
C: sau
Beast.
Radical 94 ().
940.
M: po
J: h
K: po
C: pauh
Kitchen.
Radical 53 ().
941.
M: ch
J: ch
K: ju
C: chyh
Kitchen.
is a synonym compound. Radical 53 ().
942.
M: tu
J: ta , hoka
K: ta
C: t
Other, another.
Note: This character is not used in literary Chinese as a third person pronoun,
as it is in modern Mandarin. Radical 9 ().
943.
M: cn
J: son
K: chon
C: chyn
To consider.
Radical 61 ().
944. M: du (1); d (2-3) J: do , taku , watasu
do (2) C: douh(3); dohk(1-2)
1. To consider, to infer, to calculate. *
2. To measure.
3. To cross (usually a river; used for ); to endure.
Radical 53 ().
K: tak
(1);
465a.
M:q q
J: sekiseki
K: cheok cheok
C: chk chk
To match; to be sad (see 25.20)
Commentary
This is the longest sustained passage in the Mencius, and it lasts through
Lesson 27. If yo have trouble following the argument, you may want to
consult the paraphrase following Lesson 27.
25.1. (l. 1): and were two of the so called
Five Overlords , five rulers of the seventh and sixth centuries B.C.E. who
managed to unify China temporarily through warfare and political
machination. You encountered in Lessons 4 and 11. A third overlord,
, appeared in Lesson 8. Mencius' distaste for their approach to governing
may be observed here. is an idiomatic question used to politely
solicit information: "Can they be gotten hear about?"
25.2. (ll. 1-2): is the larger
group among which there are no . Note use of here in the
somewhat colloquial meaning of "to say," "to speak of." is saying he
cannot talk about these men because, since he was a later generation ()
disciple of Confucius, no one has passed on any information about them to
him. This is somewhat disingenuous, since the Five Overlords were quite
famous in Chinese culture.
25.3. (ll. 2-3): "Since I do not possess the wherewithal [to discuss
the Overlords], then [is it all right with you if I discuss] kingly rule instead?"
25.4. (l. 3): "Virtue like what then can rule as king?"that is,
"wha sort of virtue must I possess that it may be possible for me to rule as a
true king?" When the text uses as a verb, it usually implies "rule like
one of the virtuous kings of ancient times."
25.5. (l. 4): ="someone like me." The use of
both (122-1) and (216) here suggests incredulity on the king's part.
25.6. (l. 5): This is the same as . Here, comes
before its proper antecedent, and it may be translated as "the following."
Note that here merely introduces the quoted words of and need not be
translated. Also note the rather complicated narrative situation: is

relating to the king a story about the king that the courtier had related to
him, , earlier.
25.7. (1. 6): Even though does not usually mean "where," it takes on
this meaning when it modifies the verb , to go."
25.8. (l. 7) is a good example of a "binome." Binomes tend to be rhyming
binomes" (like this one), "alliterative binomes," or "reduplicatives" (the same
character repeated). The meanings of binomes are often in dispute, because
their general modal quality invites imprecision as the centuries go by. Here,
commentators agree that the cow is showing fear of some sortbut is it
trembling or crying out?
25.9. (l. 8): Notice that we have a new fusion particle here, (253),
which was used previously as a plural prefix. Here, it is a fusion of and ; it
is also important to keep in mind that can be a question marker, an
exclamation marker, or (as in Lesson 21) a substitute for . In this sentence,
it is the question marker: I do not know if there was this?" Mencius is
indirectly asking the king for confirmation of the anecdote.
25.10. (l. 9): "The common people all took Your Majesty to be
cheap." You may want to review the structure, discussed in 11.3. (82)
here does not imply love, but rather the king's begrudging the expense of the
ox.
25.11. (l. 10): This laconic comment is vague. Most modern
readers take it as That is so, there truly were commoners [who thought I was
cheap]."
25.12. (l. 10): In some XY sentences, comes close to acting
like . Here (with an implied X phrase and an implied ), it means
something like indeed, it was a case of....
25.13. ...(l. 11): Note the putative sense of here, to find strange":
"Your Majesty, do not find it strange that ....
25.14. (l. 12): You exchanged something small for
something big, so how could they know it [i.e., that your motives were not
selfish, but involved concern over the suffering of the animal]?
25.15. (l. 13): The king

goes back and finds he is puzzled by his own motives. As we have seen
before, negates one explanationthe one that the common people
accepted. Finally, the king uses the pattern discussed in 7.2: How
appropriate is the common people thinking me cheap!"
25.16.(l. 14): The use of here may seem strange, because the
king is not employing any conscious art. It may be that is speaking of the
methods itself employs through human beings to accomplish its will; the
feeling of pity aroused in the king will help him to understand in a greater
sense. Part of the point may also be that the common people are incapable of
such emotions.
25.17. (11. 14 15): A topic, marked off by an emphasis . For
this pattern, compare Lesson 23, line 1: .
25.18. (ll. 15-16): To the modern reader this may seem a
hypocritical approach to the problem. For , however, forms of emotion
and behavior are intimately connected with class status and occupation.
Since the must remain sensitive to suffering in order to perform his task
as administrator, he must avoid coarsening that sensitivity.
25.19. (ll. 17-18): Commentators are of two minds about the
meaning of the reduplicative here. Since can mean sad or
grieving, some take it to mean "feeling of compassion, that is, a renewal
of the compassion that the king felt when he beheld the suffering of the ox.
Others base an interpretation on the meaning of as kin or "relation,"
extending it to the idea of to recognize a match, to feel a
correspondence." The idea then is, "When I heard your explanation, I
recognized the truth of it within myself." Note also the redundancy of the final
, which corresponds to the idea of . This is a fairly common violation
of grammar.
25.20. (l. 18): The king now moves the discussion
back to the subject at hand: Why should his sympathy with the animal prove
that he has the sort of mind suitable to rule as a true king" (i.e., the sort of
mind capable of protecting the people)?
Vocabulary Hints
(337-3) (41-2) (227) (421-2) (918) (398)
(771-2) (677) (177) (48-2) (75a, L19) (232)
(342-4) (906-1) (218-2) (580-2) (846) (729)
(252-1) (54) (813) (251) (402-2) (190b, L21)
(156-2) (68-2) (493-3)
Character List
i. (11)
ii. (3)
iii. (2)
iv. (7)
Lesson 26
(Section 7Part 2)
945.
M: jn
J: kin
K: gyun
C: gwn
Jun (measurement of weight, equal to 30 ; a is roughly equivalent to an

English pound).
Radical 167 ().
946.
M: y
J: u , ha
K: u
C: yh
Feather.
Radical 124 ().
947.
M: qi
J: sh , aki
K: chu
C: chu
Autumn.
Radical 115 ().
948.
M: ho
J: g
K: ho
C: huh
Hair.
Radical 82 ().
947a.
M: qi ho
J: shg
K: chu ho
C: chu huh
Autumn hair (particularly fine hair shed by animals when growing winter
coats).
949.
M: y
J: yo , kago , koshi
K: yeo
C: yh
Cart, cartload.
Radical 159 ().
950.
M: xn
J: shin , maki , takigi
K: sin
C: sn
Firewood.
Radical 140 ().
951.
M: fu
J: iya , ina
K: bu
C: fu
"No (giving a negative answer to a yes-no question).

This character can also end a sentence, turning it into a yes-no question.
Radical 30 ()
952.
M: cho
J: ch , koeru
K: cho
To leap over, to pass over, to surpass.

Radical 156 ().
953.
M: hi
J: kai , umi
K: hae
C: hi
C: chu
Sea.
Radical 85 ().
343a.
M: zhng zh
J: chja
K: jangja
C: jung j
Elder; person older than oneself.

954.
J: setsu , oru , oreru
M: zh
K: jeol
C: jit
To break off, to snap.

But see 26.5 below. Radical 64 ().
955.
J: shi , ki , eda , e
M: zh
K: ji
C: j
Branch [of a tree].

But see 26.5 below. Radical 75 ().
956.
M: li
J: rui , tagui
K: lyu
C: leuih
Sort, kind; analogy.

Radical 181 ().
957.
M: yu
J: y , osanai
K: yu
C: yau
Young, young people.

Radical 52 ().
958.
M: yn
J: un , megurasu
K: un
C: wahn
To turn, to rotate; to pass on, to transmit.

Radical 162 ().
959.
jung
M: zhng
J: sh , tanagokoro
K: jang
C:
Palm of the hand.

"To turn [something] on the palm of the hand" was a common proverb in
early China for being able to do something easily. Radical 64 ().
546b.
M: gu q
J: kasai
K: gwa cheo
C: gw chi
Principal wife.
960.
C: yuh
M: y
J: go , gyo , gyosuru , osamu
K: eo
To govern, to control.
Radical 6o().
961.
J: h , kuni
M: bng
K: bang
C: bng
State, country.
Radical 163 ().
962.
M: tu
J: sui , osu
K: chu
C: tui
To extend, to push.
Radical 64 ().
452a.
M: s hi
J: shikai
K: sa hae
C: sei hi
[Within] the four seas; the whole world.

963.
M: qng
J: kei , karui
K: gyeong
C: hng
Light; lightness; to treat lightly, to scorn; easy, simple.

Radical 159 ().
963a. M: qng zhng
hng chhng
J: keich
K: gyeong jung
C:
Weight.
This term is a typical antonym compound, whereby two opposites together
form an abstract concept.
964.
M: dun
J: tan , mijikai
K: dan
C: dyn
Short; shortness.
Radical 111 ().
343b. M: chng dun
chuhng dyn
J: chtan
K: jang dan
C:
Length.
This term is another antonym compound.
965.
M: y
J: yoku , somosomo
K: eok
C: yk
Or [is it a case that...?].

Radical 64 ().
966.
J: k , kamau
M: gu
K: gu
C: kau
To construct, to build up; to provoke.

Radical 75 ().
967.
M: fi
J: hi
K: bi
C: fih
Fatty [foods].
Radical 130 ().
968.
J: dan , atatakai
M: nun
K: nan
C: nyhn
Warm.
As does here, describes clothes. Radical 86 ().
969.
M: t
J: tai , karada
K: che
C: ti
Body.
Synonym: (32), although is almost always used only to refer to the
corporeal body. Radical 188 ().
970.
M: ci
J: sai
K: chae
C: chi
fright, multicolored.
Here, this character is used for . Radical 165 ().
971.
M: yn
Note, sound.
Radical 180 ().
J: on , in , ne , oto
K: eum
C: ym
813a. M: shng yn
C: sng ym
J: seion , kowane
K: seong eum
Sound, music.
972. M: pin (1); bin (2-3)
(2) C: phn (1); bihn (2-3)
J: ben , bin
K: byeon
(1); pyeon
1. Glib, specious. *
2. Then, thereupon.
3. Convenient; convenience.
Radical 9 ().
972a.
M: pin b
J: benpei
K: byeon pye
C: phn pei
Sexual favorite.
Commentary
26.1. (l. 3): Difficult to translate, but here the idea of refers to the
strange exception of the king's merit having no effect on the common people.
Why alone is that?
26.2. (ll. 3-4): Note the use of here as "because," derived from
the coverbal usage for the sake of.
26.3. (l. 4): "The common people's not being
protected is because you aren't using your mercy on them." Note the passive
use of here (9.3). It is also interesting that Mencius equates a virtue
mercywith an ability like physical ength or keen eyesight.
26.4. (ll. 4-5): Consequently, Your Majesty's not
ruling as a true king is a 'not doing,' not a 'not being-able.' That is, the king
is deliberately not ruling as a true king, though he has the ability. The
difference between willful not doing" and inability is the subject of discussion
for the next several lines.
26.5. (ll. 6-7): Commentators feel the need to explain this vague
phrase. Literally, it should mean, to break a branch for the benefit of one's
elders, but there is no obvious cultural tradition that makes it clear why such
an action is significant. Break off a branch of fruit? Fetch firewood? Most
commentators now argue that should be taken in a somewhat unusual

meaning, to massage, and that should be read as , jointsthus the
sentence would mean to massage one's elders'joints for them."
26.6. (ll. 8-9): The first here (like the in line 9) is used
putatively, or with a sense of fulfilling proper social roles: "If I/we consider our
elderly as elderly.... In other words, If I/we treat our elders as they ought to
be treated.... The following phrase tells you to extend the behavior that you
grant to your own family's elders to the way you treat other people's elders.
is used in the same way here that was used in Lesson 23and the way
is used in lines 10-11 of this lesson's text.
26.7. (l. 10): The [poem] simply says to take up this
heart [of one's own] and apply it to those [other people]." Note that here the
contraction of gives us , with functioning as the equivalent of .
26.8. (l. 11): There is no other reason than this. This is an idiomatic
expression introducing the sole reason for something. Note that can be
broken down as "than+ this in this case (see 23.9), though sometimes the
phrase occurs simply as (see Lesson 28 for an example).
26.9. (l. 13): Things are all thus; the heart/mind acts
especially that way. Your Majesty, please measure it!" In other words, think
about what sort of heart/mind you have, and how it might be used to protect
the people. At this point, however, Mencius ironically turns to an accusation
of the king's militaristic policies.
26.10.(l. 16): When describing kingly pastimes, the character often
takes on connotations of sexuality and sexual pleasures. Because this phrase
is contrasted with music , it is likely that this term refers to an arousing
display of dancing girls.
26.11. (l. 17): Are your favorites insufficient to carry out
your commands in front of you? The characters and here work together
as a compound, to be sent by command." The commands are not
necessarily sexual in nature here.
26.12. (l. 18): is ambiguous here. Mencius is not asking the
king if he is indeed acting in a militaristic manner (the king has already
granted the truth of that); rather, he is asking him if he is acting
militaristically in order to obtain additional luxuries. Hence, a translation

might render as both to do and for the sake of' (i.e., the coverb
eaning): How could Your Majesty do this for these reasons? The king then
replies, No, I am not doing this for these reasons.
Vocabulary Hints
(148-2) (349) (548-4) (702) (265)
(935) (939) (613) (924) (519)
(342-2) (508) (214a, L7) (296-1) (637-2)
(505-2) (406) (414) (344) (794-1)
(47-4) (942) (320-3) (69-1) (944-2)
(72) (765) (179) (855) (5)
(395) (291) (294) (327) (22)
(593)
Character List
i. (15)
ii. (10)
iii. (3)
Lesson 27
(Section 7Part 3)
973.
M: l J: ri , nozoku
K: li
C: leih
To rule over, to control.

Radical 140 ().
111b.
gwok
M: zhng gu
J: chgoku
K: jung guk
C: jng
The central states.

This term does not mean China yet.
974.
M: f
J: bu , naderu
K: mu
C: f
To stroke, to pat; to pacify, to soothe.

This verb is frequently used as a euphemism for the suppression of
barbarian peoples.
Radical 64 ().
452b.
M: s y
J: shi'i
K: sa i
C: sei yh
The barbarian tribes in all four directions (general term for barbarian tribes on
all sides).
975.
M: yun
J: en , yoru
K: yeon
C: yhn
To follow along, to climb.

Radical 120 ().
97.
M: zi
J: sai , wazawai
K: jae
C: ji
Disaster.
Radical 86 ().
977.
dihk
M: d
J: teki , kataki , tekisuru
To oppose, to withstand; enemy, opponent.
K: jeok
C:
Radical 66 ().
978. M: j
C: jaahp
J: sh , atsumaru , atsumeru
K: jip
To assemble, to gather together; a literary collection.

Here, this character is used adverbially: collectively, all together." Radical
172 ().
73C.
M: q y
J: sonoitsu
K: gi il
C: kih yt
One of them.
This term is idiomatic enough for the meaning to be not immediately
apparentbut it still makes sense literally: "their one."
979.
M: sh
J: shi , se , hodokosu
K: si
To extend, to supply.
Radical 70 ().
980.
M: sh
J: shi
K: sa
C: sih
Official, officeholder.
Radical 9 ().
981. M: y
J: ya , no
K: ya
C: yh
Wilderness, country, fields.

Radical 166 ().
982.
M: shng
J: sh
K: sang
C: sung
Merchant.
Radical 30 ().
983.
M: l
J: ryo , tabi
To travel; traveler.
Radical 70 ().
K: lyeo
C: luih
C: s
984.
M: f
J: fu , omomuku
K: bu
C: fuh
K: so
C: sou
To hurry to, to rush to, to head toward.

Radical 156 ().
985.
M: s
J: so , uttaeru
To lodge a complaint about.

This character is a different version of . Radical 61 ().
986.
M: hn
J: kon , kurai
K: hon
C: fn
Stupid, muddleheaded.
Radical 61 ().
987.
M: mn
J: bin , hashikoi
K: min
C: mhn
Clever, quick-witted.
Radical 66 ().
988.
si
M: sh
J: shi , kokoromiru , tamesu
To try, to test.
Radical 149 ().
989.
M: hng
J: k
K: hang
C: hhng
K: bang
C: fong
Constant, regular, reliable.

Radical 61 ().
990.
M: fng
J: h
1. Dissipated, unrestrained. *
2. To release, to let go.
Radical 66 ().
991.
M: ch
J: shi
K: chi
Extravagant, wasteful [behavior].

Radical 9 ().
C: ch
K: si
C:
992.
J: kan , ochiiru
M: xin
K: ham
C: hahm
To sink into, to fall into.

Radical 170 ().
993.
M: wng
J: k , ami
K: mang
C: mhng
Net; to trap, to catch in a net.

This character is used for . Radical 122 ().
203b.
M: shg
J: sono yue ni
K: si go
C: sih gu
For this reason.

994. M: yng J: gy , k , aogu , aomuku
ang
C: yuhng
K:
To look up.
Here, this character is part of a sentence pattern; see below. Radical 9 ().
995.
M: f
J: fu , fusu , utsumuku
K: bu
C: f
To look down.
Here, this character is part of a sentence pattern; see below. Radical 9 ().
994a.
ang bu
M: yng f J: aoide wa ...fushite wa ...

C: yuhng f
K:
On the one hand... on the other hand...(see 27.10).

996.
J: h , aku
M: bo
K: po
C: bau
To be full (from eating).

Radical 184 ().
997.
M: ji
J: ky , sukuu
K: gu
C: gau
To rescue, to save.
Note that has the idiomatic meaning save from death." Radical 66 ().
998.
J: zan , taru
M: shn
K: seom
C: sihm
To be sufficient.
Radical 154 ().
999.
M: xi
J: ka , hima , itoma
K: ga
C: hh
Free time, leisure.

Radical 72().
1000.
M: h
J: k
K: hap
C: hahp
"Why not..." [fusion of and

in a rhetorical question]
Sometimes writers use this character interchangeably with (434-2). Radical
108 ().
Commentary
27.1 (l. 2): Most readers probably read here instinctually
as 218-3, an informal second person pronoun often used instead of
(525)that is, "by means of what you are doing to search for what you want."
However, this seems an unusually rude pronoun to use with the king (and in
the rest of the text Mencius simply addresses him as ).It may be that has
the sense of "seemingly" or "like," with "you" implied: "By means of doing
this sort of thing to seek the sort of thing you wish." Unfortunately, this would
be a rather clumsy usage as well.
27.2. (ll. 2-3): This phrase may seem confusing at
first, but a character-by-character reading still makes sense: "Like this its
extremity?" Mencius replies: "Probably [your behavior] possesses [aspects
that are even] more extreme than that." Note that is equivalent to ,
and that we have a case of comparative degree here (23.9), where (374;
normally "excessive") should be read "worse."
27.3. (ll. 6-7): "Areas that are a thousand li square
number nine, and Qi altogether owns/occupies one of them." From very early
on, Chinese geographers conceived of their world as a large square,
composed of 9 areas in a 3 x 3 arrangement.
27.4. (l. 7): "By means of one to cause eight to submit.... Note that
(608-3), which usually means "to submit" when used as a verb, has to be
interpreted causatively here.
27.5. (l. 7): "Perhaps we should indeed return to the
fundamentals." The claim of getting back to "the basics" was a constant in
Chinese philosophy. Mencius argues that a basic attention to the people's
livelihood is more important than military expansion.
27.6. (l. 12): Only a shi is capable of that. The here is vague it
could possibly imply effort making, that is, only shi could carry out the action
of being able to do it. However, it could be employed simply for the rhythm of
the language.
27.7. (l. 12): Strict grammarians might be confused
by the connectives employed here. The crux lies with which conceals the
fact that an if should also be supplied to the second clause, in addition to
the sense of "then" attached to the : "If it's the common people [we're
talking about], then if they don't have a constant livelihood, they therefore
won't have constant hearts." All commentators I am aware of take the
meaning thus, because they all believe that Mencius is saying that possess
some integral quality as a social class that makes them able to maintain their
ethical standards even when undergoing material suffering, as opposed to
the common people, who blow with the wind, as it were. As far as I know, no
one has interpreted this line to mean If you're talking about the common
people, then they don't have a steady livelihood and consequently don't have
steady hearts." Even though it is a simpler reading, it goes against (1) the
literatus expectation that the common people can be successfully governed
by a virtuous ruler, and (2) the literatus assumption that the common people
are inherently less morally sensitive and are not so simply because of their
poorer economic circumstances.
27.8. (l. 13): "If only then you punish them accordinglyliterally,
follow and punish them." can be used to indicate acting in an expected
manner or in accordance with other factors.
27.9. (111. 13-14): This is another puzzling
sentence. First of all, notice the new (but luckily relatively rare) use of as a
question word: How ...? This use is usually rhetorical and probably
represents a dialect variant of (620-1).
As for the rest of the sentence, it is generally accepted that the is a
sort of rhetorical emphasis of a more simple idea, , to be capable of
entrapping the people." We might translate it literally as entrapping the

peopleand could such a thing be done?!" Another possibility is that the
refers back to the act of being benevolent: "How could there be a benevolent
man on the throne, who could entrap the people and yet still be capable of
doing [benevolence]?" Regardless, if we take the whole phrase as a more
excited version of one of Mencius' favorite sentences, we may have
something close to .
27.10. (ll. 14-15): The characters and initially
meant "to look up" and "to look down" respectively, but they soon developed
a distinctive usage in which each stood at the head of its own clause and
expressed the idea "On the one hand... on the other hand.... Here, the
original meanings of the words may still be present in the fact that looking
after one's parents is something one does "upward" socially, whereas looking
after one's wife (!) and children is something one does "downward" socially.
Later on, the two characters (in reverse:) became a compound meaning
"right away," "instantly" (i.e., the time it takes to look down then look up).
27.11. (l. 15): For some reason not clear to us now, always takes
when it functions as a pivot verb. Normally we would expect , drive
(the people) to go to the good." The pivot verb "to lead" functions the
same way. Note also that the pivot is suppressed.
Vocabulary Hints
(247-2) (595-2, 595-3) (341) (38-3) (241)
(416-1) (356-2) (882) (374) (639-2)
(768) (18a, L7) (270) (546-1) (372)
(371) (953) (212-2) (608-3) (434-2)
(74) (565) (138) (779) (697)
(506-2) (281-3) (918) (634) (713-2)
(839) (821-2) (423-2) (505-1) (562)
(841) (891) (240-1) (905-1) (861)
(798) (734) (963) (155)
Character List
i. (8)
ii. (12)
iii. (2)
iv. (6)
Summary of Lessons 25-27

It may be difficult for you as a beginning student to follow the logical
reasoning behind the extended argument in this portion of the Mencius. Here
is a step-by-step summary:
1. King Xuan of Qi asks Mencius if he can provide information on the careers
of two of the famous Five Overlordsobviously hoping to receive a lesson in
practical politics. True to his ideals, Mencius claims that the disciples of
Confucius knew nothing of this and so offers to instruct the king in kingly
virtue instead. When the king inquires as to what qualities a "true king" must
possess, Mencius claims that the most important quality is a heart/mind
capable of guarding and looking after the common people. He also asserts
that the king possesses such a heart/mind.
2. Mencius proves his point by relating an anecdote concerning the king
himself: He has heard that the king refused to let an ox be sacrificed in a
religious ceremony because he could not stand to see the animal suffering
and unhappy. However, since the king substituted a sheep for an ox in the
ceremony, how can we know that the king was genuinely affected
emotionally and was not merely being cheap (as the common people
thought)? Mencius suggests that the important point to the story is not the
king's sparing of an animal's life, but rather that the king possesses a
spontaneous moral sense (perhaps more emotional than intellectual) that
cannot bear to see living things suffer. Mencius also argues that this
spontaneous moral sense is the property of the "gentleman" or superior
individual (i.e., one of those who should rule).
3. The king acknowledges that his mercy was a spontaneous emotional
reaction and compliments Mencius for having the ability to read his
psychological state. But what does this have to do with being able to look
after the common people, the quality that supposedly defines a true king?
Mencius argues (in a somewhat roundabout way) that the spontaneous sense
of pity the king felt is precisely the mental quality that a true king must
possess. He claims that good government will result easily and naturally
when the king is able to extend this sense of pity to the common people
something that the virtuous ancients accomplished. (Here, Mencius draws
upon another favorite argumentthe idea that the extension of compassion
can be seen as an empathic application of the feelings one has for one's own
family members to people outside of one's family). He also claims that the
failure to extend this sense of pity is a blatant act of will, not an inability.
4. Mencius then asks whether the reason why the king has so far not
extended this sense of compassion is because he is much happier stirring up
political and military chaos among the states. He then asks the king what
such violent behavior seeks to accomplishif it is merely to indulge his love
of luxury, surely his own modest court can supply his greatest desires! The
king naturally denies this essentially absurdist argument, leading Mencius to
conclude that he hopes to accomplish the ultimate ambitionto unite all of
China under his control. Mencius then suggests by analogy that violent
military action cannot accomplish unificationif the tiny state of Zou cannot
conquer the much larger state of Chu, then Qi surely cannot conquer all of
China.
5. Mencius states that the only way to unite all of China is to treat the people
well; if good administration brings prosperity to all the people of Qi, then all
the other people of China will come to Qi, and the other rulers will willingly
acknowledge the King of Qi's hegemony.
6. Mencius closes with some practical advice. Do not expect the people to be
capable of altruistic moral behavior in bad times, he suggests; they will
naturally break the law if it is a matter of survival. If you plan ahead,
however, and push through agricultural reforms (here, Mencius repeats the
program given in Lesson 23), then bad times can be handled with little
suffering on the people's part.
Note that this argument restates in dialectical form some of the essential
points of Mencian philosophy: (1) good government rests in a basic agrarian
policy that guarantees the people's livelihood; (2) such a policy will result in a
nonviolent expansion of the prestige and power of the ruler, even to the
extent that he can unify all of China (see Lesson 24); and (3) putting such a
policy into practice should be relatively easy, because it is a mere extension
of the feelings of compassion that the true "gentleman" possesses
instinctually and naturally anyway.
Lesson 28
(Section 1)
Vocabulary (i0011009)
350b.
M: zhung bo
J: s bo
K: jang po
C: jng bouh
Zhang Bao (evidently an adviser to the king).

1001.
M: j
J: ki , hotohoto
K: gi
C: gi
Almost, nearly.
Radical 52 ().
853a.
M: sh j
J: shoki
K: seo gi
C: syu gi
1. Almost, on the point of; probably, seemingly.

2. hope..., hopefully.
304a.
bin sk
M: bin s
J: iro wo henzu
K: byeon saek
To grow pale, to look nonplussed or upset.

Note that (here functioning as the multipurpose preposition, like ) is
inserted between these characters.
150c.
whng
M: xin wng
J: sen'
K: seon wang
C: sn
The former kings, the kings of antiquity.

These figures are always considered the paragons of virtue and good
governing.
1002.
M: s
J : zoku
Common, vulgar, popular.

Radical 9 ().
K: sok
C: juhk
C:
227a.
M: sh s
J: sezoku
K: se sok
C: sai juhk
Popular.
1003.
J: yaku
M: yu
K: yak
C: yeuhk
Flute.
Radical 118 ().
1004.
J: shuku
M: c
K: chuk
C: chk
To knit [the brows], to wrinkle.

Radical 157 ().
1005.
M:
J: gaku , hitai
K: aek
C: ngaahk
Forehead.
Radical 181 ().
1006.
M: sn
J: san , sanjiru
K: san
C: saan
To scatter, to be scattered.
Radical 66 ().
194a.
M: tin li
J: denry
K: jeon ryeop
C: thn lihp
To hunt.
1007.
M: mo
J: b
K: mo
C: muh
Pennant, flag.
Radical 70 ().
1008.
M: xn
J: kin
K: heun
C: yn
Happy, delighted.
In literary Chinese, repeating the adjective or adverb () is done for
emphasis. Radical 76 ().
1009.
M: bng
Sick; illness.
J: by , yamai
K: byeong
C: behng
Radical 104 ().
Commentary
28.1.(l. 1): The king told me that he liked music." Note the
appearance of the thing said as the object of the coverb ; a more typical
way of expressing this idea would be . is speaking; he is
using his own
as a first person reference.
28.2. (l. 2): appears as the modal particle, here meaning
something like "no doubt," "certainly" (73-2). , whereas often used as the
adverb almost, can be used idiomatically without an adjective to mean at
the point of success, near its goal. is exclamatory here (122-2).
28.3. (l. 4): There are complex philosophical issues underlying
music theory in ancient China. The disciples of Confucius (the ) in general
saw music as an essential complement to ritual , and rulers usually
employed large state orchestras for the performance of music. However,
many philosophers (especially the ) also acknowledged the sensual appeal
of music and thought that some forms of music (especially the popular forms)
were injurious to morals. This was considered particularly true of music
coming from the early state of Zheng (see Analects 15.10).
28.4. (ll. 5-6): In these phrases, both meanings of are
used: [As for] the pleasure of solitary music, or the pleasure of music with
others, which is [more] enjoyable?" Chinese philosophers made much of the
pun.
28.5. ...(l. 7): Mencius constructs a series of elaborate
conditionals here: First, he gives two examples of the king taking his pleasure
if the king behaves thus and the common people are angry and upset at his
behavior, then (for , see 26.8). However, if the king
does the same thing and the common people are happy and show their
concern for his welfare, then . Mencius is not teaching the
king how to behave but giving him a diagnostic on how to tell whether he is
behaving correctly or not.
Notice also that when kings "do" things, it often implies they are having it
done. would most likely mean "have music performed."
28.6.(ll. 13-14): Here, the term means

"probably," "no doubt." Note also here that sometimes in literary Chinese
reading the contrafactual condition ("if not"; "or else") goes unexpressed and
is only implied by the logic of the sentence: "Our king no doubt has no illness;
if not, how could he have music performed?"
Vocabulary Hints
(351-1) (240-1 and 240-2) (942) (643-2) (234-1)
(112) (971) (115-2) (281-1) (366)
(283) (406) (414) (753) (930)
(946) (46)
Character List
i. (4)
ii. (1)
iii. (1)
iv. (3)
Lesson 29
(Section 10)

Vocabulary (10101020)
1010.
M: xing
Bear.
Radical 86 ().
J: y , kuma
K: ung
C: hhng
1011.
gm
J: ken , kensu , kaneru
M: jin
K: gyeom
C:
Simultaneously; to possess simultaneously.

Radical 12 ().
129C.
M: r sh
J: moshi
K: yeo sa
C: yh s
If; if we suppose.
1012.
J: han , bon , subete
M: fn
K: beom
C: fahn
All every; generally.

Radical 16 (, table).
1013.
J: tan
M: dn
K: dan
C: dan
Round bamboo basket for holding rice.

Radical 118 ().
1014.
J: k , atsumono
M: gng
K: gaeng
C: gng
Soup, gruel.
Radical 123 ().
1015.
M: f
K: bul
C: ft
[Contraction of and .]
As did (163), this character originally occurred when was inverted and
placed before the verb (see 5.7). As time passed, writers and readers soon
confused it with and simply used it as a negative. Radical 57 ().
1016.
M: h
J: koku
K: ho
C: f
To abuse; abusively.
Radical 30 ().
1017.
M: r
J: ji , ni
K: i
C: yh
1. [Same as (231-3), an adverb marker.]

2. You. [informal second person pronoun, same as (525)]
Radical 89 ().
1018.
M: c
J: shuku , sh , keru
K: chuk
C: chk
To trample on, to kick.

Radical 157 ().
1019.
M: xi
J: setsu , isagiyoshi
K: seol
C: sit
Worthwhile, to consider worthwhile.

This character usually appears in negated form:, unworthy, to
disregard, to reject as unworthy. Radical 44 ().
1020.
M: bin
J: ben
K: byeon
C: bihn
To distinguish, to discern, to tell the difference.

Radical 160 ().
459a.
st
M: gngsh
J: kyshitsu
K: gung sil
C: gng
Mansion.
Commentary
29.1. (ll. 4-5): Note that often follows the noun on
which it comments, thus calling for the following translation: Among X, there
was no one who...,for example, ,among the retainers, there was no
one who could answer." Hence, here we have, "supposing that among those
things that people desire there is nothing greater than life.... Note also that
must be read as nothing rather than no one" (the more common
meaning).
29.2. (l. 6): This is difficult to analyze. means If one
[goes] through this [kind of disreputable course of action], one can remain
alive. then gives the exception, and yet there are [cases when] it
is not used," that is, there will be times when a human being will realize that
a certain course of action even though disreputable will keep him/her alive
but he/she refuses to do it out of a sense of honor.
29.3. (ll. 6-7): This is one of the places where Mencius
comes close to making a syllogism in the traditional Western sense:
A: People prefer life and hate death.

B: People can do certain things to remain alive and avoid death.
C: In certain cases, people will not do those things.
D: Therefore, there are things that people prefer to life and hate worse than
death.
29.4. (l. 8): The use of the imperative here must be because of
the , which must have the same effect as in analogous sentences
(compare 5.7 and an analogous sentence from Lesson 5, ). Do not
translate as imperative. Note also that is a contraction of and here as
well.
29.5. (l. 9): Though this phrase would probably in most contexts
mean people who practice the Way," here, it obviously refers to someone in
desperate conditions. Hence, it is interpreted by all commentators to mean
"people walking the road," that is, "vagrants.
29.6. (ll. 10-11): Mencius gives a
series of reasons why a man might accept an official position. here means
is because, and since the whole sentence ends with a question you can
begin each phrase with Is it because of... is a partitive, with a
missing after : "those among whom I know who are poor and destitute.
(more explicitly, ) here would be benefit from me [and my
wealth]." Note that Mencius is careful to say that it is wrong to accept an illgotten salary, even when employed for noble ends.
29.7. (l. 11): "Just now for the sake of oneself dying [i.e., it was
a case involving life or death] and yet you did not accept it." Mencius is
referring to the case of the beggar who would not accept food when given
contemptuously. Notice the vagueness of the coverb here: "oneself dying"
is the reason you would normally accept the food that is, you would accept
it for the reason of avoiding death. has a strong contrastivemeaning here:
"and yet.... A more fluid translation: "Even though it was a matter of life and
death you nevertheless did not accept it."
29.8. (ll. 12-13): That is, should a man not be capable of
refusing (lit., "stopping,"these temptations as well?
Vocabulary Hints
(959) (771-2) 821a, L21) (906-2) (39)
(596-1) (203b, L27) (163) (433-1) (784-1)
(521) (71) (210-2) (47-5) (292-2)
(618) (801) (74)
Character List
i. (4)
ii. (3)
iii. (1)
iv. (3)
Lesson 30
(Section isj
1021.
J: t
M: tng
K: deung
C: thng
The state of Teng.

was a small state on the border of that was in constant danger of
invasion and extermination. Radical 130 ().
922a.
gng
M: wn gng
J: monk
K: mun gong
Duke Wen (of Teng).

1022.
M: ji
J: ketsu , tsukusu
To devote, to put forth effort, to exhaust.

K: gal
C: kit
C: mhn
1023.
M: x
J: shaku , seki , mukashi
K: seok
C: sk
The past; in the past.

Radical 72().
105c.
whng
M: ti wng
J: dai
K: dae wang
C: daaih
King Tai (one of the ancestors of the royal house).

Though the name is written , here the character is actually an early form of
.
1024.
M: bn
J: hin
K: bin
C: bn
Bin. [a place-name]
Name of an ancient land, the original home of the ; located in modern
Shaanxi . Radical 163 ().
1025.
M: d
J: teki
K: jeok
C: dihk
Di.
Name of a Western barbarian tribe. Radical 94 ().
1026.
M: zh
J: shu , ju , tama
K: ju
C: jy
Pearl; jewel.
Radical 96 ().
1027.
M: y
J: gyoku , tama
K: ok
C: yuhk
Jade.
Radical 96 ().
1028.
M: q
J: ki , shi
K: gi
C: kih
Old (but not elderly), in one s sixties. Radical 125 ().

324b.
sam j
M: r sn z
My followers, my disciples.
J: ni san shi
K: i sam ja
C: yih
Literally, [my] two or three children"ever since Confucius used this term
affectionately when speaking to his closest followers, it has been a clich, and
it need not be limited to only two or three people.
1029.
J: yu , koeru
M: y
K: yu
C: yh
To cross, to pass over.

Radical 157 ().
851a. M: ling shn
luhng san
J: ryzan
K: lyang san
C:
Mt. Liang.
1030.
M: q
J: ki
K: gi
C: kih
Mountain path.
Here, this character is the name of a mountain. Radical 46 ().
1030a.
M: q shn
J: kizan
K: gi san
C: kih san
Mt. Qi.
1031.
M: shu
J: shu , su , mamoru
K: su
C: su
To guard, to keep, to defend.

Radical 40 ()
227b.
C:sai su
M: sh shu
J: yoyo wo mamori
K: se su
To preserve for generations; to guard for generations.

1032.
M: xio
J: k
K: hyo
C: haauh
To devote, to put an effort into, to try one s best.

Radical 66 ().
1032a.
si
M: xio s
J: shi wo itasu
To render service at the cost of one s life.
K: hyo sa
C: haauh
Commentary
30.1. (ll. 1-2): More elaborate rhetorical form of (129b) or
(667a): "What can I do that is then OK?"
30.2. (l. 2): here has a meaning deriving from to serve, to
attend on." Since the gist here is that the barbarians are being bribed, to
appease or to bribe" would be the best translation.
30.3. (ll. 4-5): I have heard the following: A
superior person does not by means of that by which he nourishes others
harm others. This rather complicated sentence means: A good ruler will not
use the resources of his state to do violence, either to others or to his own
people. basically believes that it would be better to surrender his land to
the rather than cause the suffering of war.
30.4. (l. 7): Remember that can sometimes mean "to go where one
belongs." Here, it seems to mean, vaguely, to go where one wants to go
and thereby something like to hurry off to the market place. However, the
sense of the people supporting and following him off to exile allows to
also suggest a secondary meaning: to give allegiance to.
30.5. (l. 7): Though this may seem unduly
critical of , the best way to read this in context is a criticism of his
decision by some of his peoplesince the kingdom is the legacy of his
ancestors (), he does not have the right to abandon it. Some
commentators, however, interpret the lines to mean that some people
exhorted themselves to stay on their own land and defend it.
Vocabulary Hints
(373) (698) (798) (755) (435-2)
(341) (797) (39) (344) (846)
Character List
i. (4)
ii. (3)
iii. (2)
iv. (3)
UNIT 5
Lessons 3132
Two Warrior Women
Both of these texts date from the Six Dynasties" period (222-589 C.E.); for
most of this time, north China was under the control of a series of nonChinese empires and the south was ruled by a series of short-lived regimes.
We know most about the cultural life in the south during this time because
most educated Chinese lived there, but a number of literary texts survive
from the north as well.
The story of L J is preserved in the Sushnj (in English Record of
Searches into the Magical), a fourth-century southern collection of odd
anecdotes and legends. It is a principal source for so-called (recording
the strange) narrative, and it is one of the earliest anthologies to
demonstrate Chinese fascination with ghost stories and other occult
phenomena.
The Poem of Mulan is probably the most famous poem to survive
from the north during the Six Dynasties period, though no one is quite sure
when it was written (the fifth century seems to be most likely). It is composed
in a popular ballad style and may have come from a folk song, though it was
probably cleaned up by the highly literate scholars who transmitted it.
Lesson 31
1033.
J: otsu , etsu
M: yu
K: wol
C: yuht
Yue (general name given to a coastal region of southeast China; previously a

state name). Radical 156 ().
1034.
M: mn J: min
K: min
C: mhn
Min.
Name of a section of , this character is now often used as a poetic term for
Fujian province. Radical 169 ().
1035.
lhng
J: rei , ry , mine , ne
M: lng
K: lyeong
Peak, mountain range.

Radical 46 ().
1036.
M: sh
J: ja , da , hebi
K: sa
C: sh
Snake, serpent.
Radical 142 ().
1037.
M: b
J: hachi
K: pal
C: baat
Eight.
Radical 12 ().
1038.
M: zhng
J: j
K: jang
C: jeuhng
Zhang (measurement of length, equal to approximately 10 English feet).

Radical 1 ().
341a.
M: t s
J: tozoku
The local population; popular sentiment.
K: to sok
C: tu juhk
C:
Although in this lesson's text the term is obviously meant to refer to the local
populace, the compound is very close in meaning to (227a, Lesson 28).
1039.
suhng
M: chng
J: j , sh , tsune
K: sang
C:
1. Always, invariably. *
2. Constancy; constant rule.
Note: The literary Chinese meaning of this character is slightly different from
its modern Mandarin meaning, "often." Radical 50 ().
1040.
M: y
J: ya
K: ya
C: yh
To smelt, to fuse.
Here, this character is used in a place-name. Radical 15 (, ice).
863a.
M: dng y
J: tya
K: dong ya
C: dng yh
Dongye (name of a district).
1041.
M: d
J: to , tsu , miyako
K: do
C: du
City, town, capital

Radical 163 ().
1042.
M: wi
J: i
K: wi
C: wai
Commandant, commander, colonel.

Radical 41 ().
435b.
shng
Municipal.
M: sh chng
J: zokuj
K: sok seong
C: suhk
The meaning of here is 435-1. In bureaucratic language this character can

be prefixed to administrative units to indicate the scope of a public office.
343C.
M: zhng l
J: chri
K: jang li
C: jung leih
High-ranking officials.
1043.
M: mng
J: mu , yume
K: mong
C: muhng
Dream; to dream.
Radical 36 ().
1044.
M: y
J: yu , satosu
K: yu
C: yuh
To inform, to tell, to warn.

Radical 149 ().
1045.
M: w
J: fu , miko , kannagi
K: mu
C: muh
Wizard, witch, shaman.

Radical 48 ().
1046.
M: zh
J: shuku , sh , iwau
K: chuk
C: jk
To invoke, to pray to; to congratulate.

Here, this character implies the term , priest, priestess. Radical 113
().
1047.
M: dn
To bite, to devour.
Radical 30 ().
J: tan
K: dam
C: daahm
173a. M: lng zhng

lihng jung
J: ryoch
K: lyeong jang
C:
District magistrate.
1048.
J: hei
M: bng
K: byeong
C: bing
Together, all.
Here, this character is used as part of a synonym compound, . Radical 1
().
1049.
M: q
J: ki
K: gi
C: hei
Vapor, miasma; essence, inner substance.

Radical 84 (, qi).
1050.
M: b
J: hi , hashitame
K: bi
C: pih
Maidservant, female slave.

Radical 38 ()
1051.
M: sng
J: s , okuru
K: song
C: sung
To send, to see offto escort.

Radical 162 ().
1052.
M: xu
J: ketsu , ana
K: hyeol
Cave, hole.
Radical 116 ().
1053.
M: ni
To bite, to chew.
Radical 30 ().
J: kitsu
K: gyo
C: ngiht
C: yuht
1017a.
M: r sh
J: kono toki
K: i si
C: yh sh
At this time (variant for )
1054.
J: yo
M: y
K: ye
C: yuh
To prepare, to make ready.

Radical.181.().
1055.
J: bo , tsunoru
M: m
K: mo
C: mouh
To draft, to conscript.
Radical 19 ().
1056.
J: saku , motomeru
M: su
K: sak
C: saak
To search, to look for.

Radical 120 ().
309a.
lohk
M: jung l
J: shraku
K: jang rak
Jiangle (name of a county).
1057.
M: l
J: ri , sumomo
K: i
C: lih
1. Plum.
2. Li. [a surname]*
Radical 75 ().
1058.
M: dn
J: tan
1. Birth.
2. Preposterous ridiculous.
K: tan
C: daan
C: jung
1057a.
M: l dn
J: ri tan
K: i tan
C: lih daan
Li Dan. [a proper name]
1059.
M: j
J: ki
K: gi
C: gei
To send; to lodge, to stay temporarily.

Here, this character is a person's name. Radical 40 ().
1060.
M: t
J: tei
K: je
C: tih
A kind of light-red silk.

Here, this character is part of a person's name. Radical 120 ().
1061.
M: yng
J: ei
K: yeong
C: yhng
To wind around, to coil.

This character is a variant of , and it is used here as part of a person's
name. Radical 120 ().
1060a.
M: t yng
J: teiei
K: je yeong
C: tih yhng
Tiying (name of a filial girl from the Han dynasty).

This girl's full name was Chunyu Tiying . In the second century B.C.E.,
when her parents were convicted of a crime, she offered herself as a slave to
redeem them. The emperor felt sorry for her and freed her parents. Radical
120 ().
1062.
M: j
J: sai , sei , sukuu
To rescue, to assist.
Radical 85 ().
K: je
C: jai
1063.
M: zo
J: sa , s , satsu
K: jo
C: ju
Early; morning.
Radical 72().
1064.
M: qin
J: sen , zeni
K: jeon
C: chhn
Copper cash.
Radical 167 ().
1065. M: lin
C: lhn
J: ren , awaremu , urayamu
K: lyeon
To love, to cherish, to feel sorry for; to admire, to envy.

Radical 61 ().
283a.
gou chng
M: go qng
J: tsugete kou
K: go cheong
C:
To request.
This term is a synonym compound.
1066.
M: zh
J: seku , kamu
K: sa
C: ja
To bite.
Radical 30 ().
1067.
M: mio
J: by
K: myo
C: miuh
Temple, shrine.
Radical 53 ().
1068.
M: sh
1. Stone, rock.
J: seki , shaku , ishi
K: seok
C: sehk
2. Shi (measurement for liquids, roughly equivalent to an English gallon)*

Radical 112 ().
1069.
mih
J: bei , mai , kome , yone
M: m
K: mi
Rice.
Radical 119 ().
1070.
M: c
J: shi , mochi
K: ja
C: chh
Rice ball.
Radical 119 ().
1071.
M: m
J: mitsu
K: mil
C: maht
Honey.
Radical 142 ().
1072.
M: chao
J: sh
K: cho
C: chu
Roasted barley flour.

Radical 199 (, wheat).
1073.
M: gun
J: kan , sosogu
K: gwan
C: gun
To water, to soak, to flow into.

Radical 85.().
1074.
M: qn
Grain bin.
Radical 31 ().
J: kin , kon
K: gyun
C: kwn
C:
1075.
J: seki , shaku
M: ch
K: cheok
C: chek
Chi (measurement of length, equivalent to about 10 inches; usually

translated as foot).
Radical 44 ().
1076.
M: jng
J: ky , kagami
K: gyeong
C: geng
Mirror
Radical 167 ().
1077. M: xing
C: hung
J: k , ka , kaoru , kaori
K: hyang
Scent, fragrance; fragrant; incense.

Radical 186 ().
1078.
M: zhu
J: shaku , kiru
K: jak
C: jeuk
To cut, to hack
Radical 69 ().
1079.
M: chung
J: s
K: chang
C: chng
Wound.
Radical 104 ().
1080.
M: tng
J: ts , itamu
K: tong
C: tung
Sore, aching, painful

Radical 104 ().
1081.
M: j
J: ky , isogu , aseru
1. Severe, sharp. *
K: geup
C: gp
2. Swift, quick; to hurry.

3. To be anxious; to be in a state of crisis.
This character is common in all of these meanings, though only meaning #1
occurs in our texts. Radical 61 ().
1082.
M: yng
J: y , odoru
K: yong
C: yng
To leap, to jump.
This character is also written (774). Radical 157 ().
1083.
M: d
J: doku
K: chok
C: duhk
Skull
Radical 188 ().
1084.
M: lu
J: ro
K: lu
C: luh
Skull.
is a common synonym compound (in fact, it is rare to see these two
characters separate from each other). Radical 188 ().
1085.
M: zh
J: ta
K: ta
C: j
To upbraid, to pity.
Radical 30 ().
1086.
M: qi
J: ky , obieru
K: geop
C: hip
J: bin , min , awaremu
K: min
Timid, cowardly; to be afraid.

Radical 61 ().
1087.
mhn
M: mn
C:
To pity.
Radical 61 ().
1088. M: hun
wan
C: whn
J: kan , yuruyakana , yukkuri
K:
Slow, gradual; slowly, leisurely.

Radical 120 ().
1089.
M: pn
J: hei
K: bing
C: ping
To marry, to wed, to betroth.

Radical 128 ().
1090.
baai
M: bi
J: hai , haisuru , ogamu
K: bae
C:
To bow; to do reverence to; to appoint [to a post].

is a standard way of saying was appointed as... Radical 64 ().
1091.
M: yo
J: y
K: yo
C: yu
Strange, weird, supernatural; demon, phantom; bewitching, seductive.

Radical 38 ().
1092.
M: g
J: ka , utau , utai
K: ga
C: g
Song; to sing.
Radical 76 ().
COMMENTARY
31.1. (l. 2): The grammar here is ambiguous: Is this
saying that quite a few officials died, or that quite a few members of the
officials' households died? I favor the former.
31.2. (ll. 2-3): is odd here; its meaning can be derived from the
context. The author probably uses it as a synonym for the common , as
before"that is, all along (without change).
31.3. (l. 3): Sometimes it would give people dreams, and

sometimes it would descend and inform shamans and priests." Note the other
meaning of here (579-2), as opposed to someone. The snake, which is
really a demon, is communicating through visions to the local population,
telling them what it wants.
31.4. (1. 4): Here, it becomes clear that the snake-demon is not
killing people directly, but generating a poisonous aura so that local people
are dying of illness.
31.5. (l. 4): "Maidservants born into people's families."
31.6. (l. 4): "Daughters from households that had committed crimes."
If the principal male of a family committed a crime, it was not unusual for the
entire family or clan to receive punishment.
31.7. (ll. 7-8): You have not had a single son; even though
you have [children, i.e., daughters], it's as if you had none." Even though
technically ungrammatical, is occasionally used for emphasis
purposes.
31.8. (l. 9): This is a good example of how came increasingly to be

used with an active meaning (contrast with 7.3). It may be used here as it is
typically used in medieval Chinese, to convey a mild suggestion or request.
31.9. (l. 10): "a snake-biting dog." Evidently, a dog trained to hunt
snakes (even 80-foot-long demon-snakes!).
31.10. (1. 13): "She obtained several sword [blows]." Note two
idiomatic usages here: first, words for "sword" or "knife" can be used to mean
"wounds [inflicted by those weapons]"; second, in Chinese, when one "gets"
such a wound, it means (unlike in English) that one has inflicted it, not
received it.
31.11. (1. 14): This is the fourth, and last, way of indicating the
passive voice in literary Chinese: + actor + () verb. This pattern can still
be found in modern Mandarin, especially with substituting for .
Consequently, this phrase means "were eaten by the snake."
Vocabulary Hints
(863) (463-2) (92) (623) (576)
(301) (263-2) (415) (928) (933)
(14) (579-2) (684) (249) (515-1)
(545-2) (1011) (575) (6531) (658)
(211-2) (264-3) (839) (613) (599)
(632) (4a, L4) (729) (345) (64)
(437) (16) (409) (38-2) (972-2)
(352) (535-2) (22) (150) (124-2)
(990-2) (692-2) (346-2) (372) (579)
(870) (687-1) (173-2) (567) (822)
(159) (72) (811)
Character List
i. (19)
ii. (13)
iii. (7)
iv. (21)
Lesson 32
10
15
25
20
30
1093.
M: j
J: shoku , soku
K: jeuk
C: jk
Clack.[onomatopoeic]
Radical.30.().
1094.
M: ln
J: ran
K: lan
C: lahn
Orchid.
Here, this character is part of a plant name. Radical 140 ().
882a.
lahn
M: m ln
J: mokuran
K: mok lan
C: muhk
Magnolia.
Here, this plant name is used as a woman's name.
1095.
M: zh
J: cho , hi
K: jeo
C: chyh
[Loom] shuttle.
Radical 75 ().
1096.
M: s
J: shi , omou
K: sa
C: s
To think, to think of, to long for.

In poetry this word often has connotations of longing for one's absent spouse
or lover. Radical 61 ().
1097.
M: y
J: oku , omou
K: eok
C: yk
To think, to remember, to think of.

Radical 61 ().
1098.
M: zu
J: saku
K: jak
C: johk
Past [days], yesterday.

Radical 72 ().
1099. M: ti (1); ti (2)

(2) C: tip
J: ch , j
K: che
(1); cheop
1. Record book, legal document, proclamation. *

2. To stick, to adhere, to apply. *
The second meaning is used later on in the poem, couplet 27. Radical 50 ().
121a.
M: k hn
J: kakan
K: ga han
C: hk hhn
"Khan (northern tribal ruler). [sinicization]

Note that is living under one of the northern non-Chinese dynasties
that occupied the Yellow River plain from the fourth to the sixth centuries.
The character (which literally means sweat, perspiration)is used here
in the second tone in the sinicization of the term.
1100.
M: din
J: ten
K: jeom
C: dm
Speck, dot; to check, to count; to select, to choose.

Radical 203 ().
1101.
M: sh
J: sho , fumi , kaku
K: seo
C: sy
Letter, book, document; calligraphy; to write calligraphy.

Radical 73 ().
174a.
M: jn sh
J: gunsho
K: gun seo
C: gwn sy
Military conscription lists.
1102.
M: jun
J: ken , kan , maki
K: gwon
C: gyn
Scroll; chapter (in a traditionally arranged book).

Radical 26 ().
1103.
M: y
J: ya , jii , jijii
K: ya
C: yh
Father [informal]; master, elder.

Radical 88 ().
1104.
M:
J: a
K: a
C: a
[Colloquial prefix particle used to designate affection; often affixed to kinship

terms an personal names.]
Radical 170 ().
1105.
M: r
J: ji , ni , ko
K: a
C: yh
Son, child.
Radical 10 ().
1106.
M: n
J: an , kura
K: an
C: n
saddle.
Radical 177 ().
1107.
C: tai
M: t
J: tai , tei , kaeru , kawaru
To replace, to exchange.
Radical 72().
K: che
1108.
J: bai , kau
M: mi
K: mae
C: maih
To buy.
Radical 154 ().
1109.
J: sen
M: jin
K: cheon
C: jn
Saddle blanket.
This type of blanket was placed underneath the saddle to prevent it from
chafing the horse's back. Radical 177 ().
1110.
M: pi
J: hi , kutsuwa
K: bi
C: bei
Reins, horse bit.

Radical 159 ().
1111.
M: bin
J: ben , muchi
K: pyeon
C: bn
Horse whip, riding crop.

Radical 177 ().
1112.
nuhng
M: ning
J: j , musume
K: nang , lang
C:
Mother [informal, colloquial]; girl, woman.

Radical 38 ().
1113.
M: m
J: bo , kure , kureru
K: mo
C: mouh
Dusk, twilight; to grow late; late.

Radical 72 ().
582a.
M: hung h
The Yellow River.
J: kga
K: hwang ha
C: whng hh
1114.
bn
M: bin
J: hen , atari , hotori
K: byeon
C:
Side; beside.
Radical 162 ().
1115.
M: hun
J: kan , yobu
K: hwan
C: wuhn
To call to, to summon.

Radical 30 ().
1116.
M: dn
J: tan , dan , tadashi
K: dan
C: daahn
1. Only. *
2. But, however.
The first meaning is more typical of literary Chinese, but the second meaning
can be found as well, especially in more colloquial writing. Radical 9 ().
1117.
mhng
M: mng
J: mei , naku , naru
K: myeong
C:
To sing, to chirp, to make noise, to ring.

As you can see from the radical, this character originally referred to the
noises made by birds, but it can apply to anything that makes noise. Radical
196 ().
1118.
M: jin
J: sen
K: cheon
C: chn
To splash; [descriptive of water splashing].

Radical 85 ().
1119.
Black.
M: hi
J: koku , kuro
K: heuk
C: hk
Radical 203 ().
1119a.
san
M: hi shn
J: kokuzan
K: heuk san
C: hk
Mt. Black.
This mountain is located along what was China's northeastern frontier.
1120.
J: en
M: yn
K: yeon
C: yn
Yan
Name of a state in modern Hebei province; it also becomes the general
name for the area. Radical 86 ().
1120a.
M: yn shn
J: enzan
K: yeon san
C: yn san
The Yan Mountains.

A range of mountains located along what was China's northeastern frontier.
1121.
M: ji
J: sh
K: chu
C: ju
[Onomatopoeic for the noises made by birds, babies, or animals.]

This term could mean the whinnying of enemy horses; however, in poetry it is
applied more often to the twittering of birds, and hence, it is likely that here it
refers to the seemingly "nonsensical" sounds of an alien language. Compare
the English word "barbarian," derived from a term of the ancient Greeks, who
thought foreigners made a barbar noise when they talked. Radical 30 ().
1122.
M: gun
J: kan , seki
K: gwan
Mountain pass; customs barrier; border post.

Radical 169 ().
1123.
To fly.
M: fi
J: hi , tobu
K: bi
C: fi
C: gwan
Radical 183 ().
1124.
J: saku
M: shu
K: sak
C: sok
Northern.
Radical 74 ().
1125.
J: taku
M: tu
K: tak
C: tok
Watchman s rattle (sounded by the night watch in military camps and in

cities).
Radical 75 ().
1126.
J: sh , terasu
M: zho
K: jo
C: jiu
To shine [on], to gleam.

Radical 86 ().
1127.
M: ti
J: tetsu
K: cheol
C: tit
Iron, steel
Radical 167 ().
309b.
gwn
M: jing jn
J: shgun
K: jang gun
C: jung
General; commanding officer.
6c.
M: tin z
J: tenshi
K: cheon ja
C: tn j
Emperor (lit., son of Heaven ).

Note that here the author uses a standard Chinese term, instead of the
earlier non-Chinese .
548a. M: mng tng

mhng thng
J: meid
K: myeong dang
C:
Hall of Light (special audience hall erected in imperial palaces).
1128.
M: c
J: saku
K: chaek
C: chaak
Plcn, scheme; to plan; bamboo slips for writing (hence, to record, to make
a rem of).
Radical 118 ().
1129.
M: xn
J: kun , isao
K: hun
C: fn
Merit, honor, meritorious achievement.

1130.
jyun(2)
M: zhun (1); zhun
(2)
J: ten
K: jeon
C: jyn (1);
1. To turn, to revolve.
2. Revolution, spin, stage, level, promotion. *
Here, meaning #2 (stage, level, or promotion) is being used in a
technical military sense. Radical 159 ().
668a. M: shng sh
seuhng sy
J: shsho
K: sang seo
C:
Secretariat (high-level government bureau).

This common bureaucratic term uses meaning 668-2 of (to esteem, to
honor).
1131.
M: lng
J: r
K: lang
C: lhng
1. Lad, boy, young gentleman. *

2. Chief, head (used in bureaucratic titles). *
Meaning #2 occurs first, in couplet 20; meaning #1 occurs in couplet 29.

Radical 163 ()
1132.
M: ji
J: sha , shaka , karu
K: cha
C: je
To borrow.
Radical 9 ().
1133.
M: tu
J: da
K: ta
C: th
Camel.
Radical 187 ().
285a.
M: g xing
J: koky
K: go hyang
C: gu hung
Home village; home.

This term employs meaning 674-2 of .
1134.
M: gu
J: kaku , kuruwa
K: gwak
C: gwok
City walls; outer city walls.

Although this term is used vaguely to refer to city walls in general, it
sometimes designates outer defense works, as opposed to (375), the city
wall proper. Radical 163 ().
1135.
M: f
J: fu , tasukeru
K: bu
C: fh
To support, to prop up, to aid; to lean on.

Radical 64 ().
1136.
M: zhung
J: sh , yosoou
K: jang
To put on makeup, to adorn oneself; adornment.

This word often appears as the character . Radical 38 ().
C: jng
1137. M: m J: mi , migaku , suru , togu

mh (to whet); moh (whetstone)
K: ma
C:
To rub, to scrape, to polish, to sharpen, to whet; whetstone.

Radical 112 ().
1138.
J: kaku
M: hu
K: gwak
C: fok
[Onomatopoetic for the sharpening of a knife.]

In ancient Chinese, this word would have ended in a glottal stop, producing
something closer to a hwak soundmuch more appropriate than the
modern Mandarin pronunciation. Radical 173 ().
1139.
heung
M: xing
J: k , ky , mukau
K: hyang
C:
To face; previouslyrecently.
For more on this character and its usage, see note on (674). As this
character can have both temporal and spatial significance. Don't confuse it
with (668)although literary Chinese writers sometimes did. Radical 30 ().
1140.
M: zh
J: cho
K: jeo
C: jy
Pig.
Radical 152 ().
1141.
M: ki
J: kai , hiraku , aku , etc.
To open; open, opened.

Radical 169 ().
1142.
M: g
J: kaku
Room, chamber, pavilion.

Radical 169 ().
K: gak
C: gok
K: gae
C: hi
1143.
M: chung
J: sh , toko
K: sang
C: chhng
Couch, bed, raised dais.

This word also appears frequently as . Radical 53 ().
1144.
M: tu
J: datsu , nugu
K: tal
C: tyut
To remove, to take off, to shed; to escape [from a difficult situation].

Radical 130 ().
1145.
M: po
J: h
K: po
C: puh
Long gown, long robe.

Radical 145 ().
1146.
M: zhu
J: chaku , kiru
K: chak , jeo
C: jeuk
To wear, to put on [clothes].

Radical 140 ().
1147.
M: ji
J: ky , furu
K: gu
C: gauh
Old, previous, former. Radical 134 ().
1148.
M: chung
J: s , mado
K: chang
Window.
Radical 116 ().
1149.
M: bn
J: bin
K: bin
Side tresses, hair at the temples.

Radical 190 (, hair).
C: ban
C: chung
1150.
M: hu
J: ke , ka , hana
K: hwa
C: f
Flower.
Radical 140 ().
1150a.
M: hu hung
J: kak
K: hwa hwang
C:f whng
"Flower yellow.(a yellow makeup powder spread on the forehead).
1151.
M: kn
J: kan , miru
K: gan
C: hon
To see, to look at.

Radical 109 ().
1152.
buhn
M: bn
J: han , ban , tomonau
K: ban
C:
Companion; to accompany.
Radical 9 ().
749a.
M: hu bn
J: kaban
K: hwa ban
C: f buhn
Army chums; army squadron (a consisted of five men).
1153.
M: hung
J: k
K: hwang
C: whng
Afraid, surprised, astonished.

Radical 61 ().
195a.
M: n lng
J: jor
K: nyeo rang
C: neuih lhng
Young woman (possibly with a punning sense: female boy).
1154.
M: xing
J: y , osu
K: ung
C: hhng
Virile, masculine; male (of a species).

Radical 172 ().
1155.
M: t
J: to , usagi
K: to
C: tou
Rabbit, hare.
Radical 10 ().
1156.
M: jio
J: kyaku , ashi
K: gak
C: geuk
Foot, leg.
Radical 130 ().
1157.
M: p
J: boku , utsu
K: bak
C: pok
To beat, to strike, to pound.

Here, this character is part of a binome. Radical 64 ().
1157a.
M: p shu
J: bossaku
K: bak sak
C: pok sok
To leap about (?).

This term seems to be a poetic binome, but its meaning is unclear. See 32.7
below.
1158.
M: c
J: shi , mesu
K: ja
C: ch
Female (of a species).

Wherea s (1154) is quite often used figuratively (bold, strong, forceful,
etc.), tends to be used only as a technical indication of female gender or
sex. Radical 172 ().
1159.
M: m
J: mei , mayou
To wander, to be lost.
K: mi
C: mih
Radical 162 ().
1160.
M: shung
J: s
K: ssang
C: sung
Pair, couple.
Radical 172 ().
COMMENTARY
32.1. Note on style and metrics: This ballad was composed sometime
between the fourt and sixth centuries, in north China (then suffering under a
series of short-lived and violent non-Chinese dynasties). It is written in early
Chinese ballad style, with folk-like repetition and dialogue. Those who know
Mandarin will also notice that in this latest of lesson text we have studied,
there appear many of the words (especially colloquial expressions) that are
found even today in ordinary speech.
Most Chinese poems are written in couplets (with even lines rhyming), and
poems tend to be written exclusively in lines of either five characters or
seven characters. However, folk poetry sometimes varies its line lengths.
Whereas this ballad is basically written in five-character lines, there are extra
characters in couplets 12, 14, 20, 21, 24, 29, and 31.
The rhyme changes several times in the course of this poem; modern
Mandarin pronunciation, though often different from the ancient Chinese, still
allows one to more or less hear the changes. Rhyme groups here fall into the
following couplets: 1-4, 5-6, 7-8, 9-12, 13-14, 15-17, 18-29, and 30-31.
32.2. (couplet 3): The flexibility of the character leads to some

ambiguity of meaning here and in following lines. Here, it suggests some
observer addressing : I ask you, girl, is there something/someone you're
thinking of? This possibility is made more likely by the occasional
substitution of for the character (525).
Since can mean to long for as well as to think about (especially in
poetry), it is likely that the speaker is asking if she is thinking of an
absent lover. (Other ballads of this era describe lonely women thinking of
their absent lovers or husbands as they work over their looms).
32.3. (couplet 6): Reduplication of a noun (especially in poetry) is

used to emphasize inclusivity: Every single scroll... Since every family was
required to contribute an able-bodied man to the army, there is no one in

's family who can go except her father.
32.4. (couplet 19): Her recorded merit [showed] twelve degrees.

This refers to meritorious deeds that resulted in promotionin the course of
the war, has been promoted twelve times. Note also that is used here
in an early colloquial sense, meaning over, and more. Less colloquial
literary Chinese would have used (301) instead.
32.5....(couplets 20-21): These lines are 's speech to the .

Note the inside joke with the reader in the last line: To see me, your son/lad
home.
32.6. (couplet 25): Although the folk style is often very sloppy in the
way it uses pronouns, the use of here suggests that is speaking now
(and it is likely that she is speaking until the end of the poem).
32.7. ...(couplets 30-31): Here, we have reference to some bit of

rabbit lore that is no longer known. The main point is obvious, though:
Whereas those who know rabbits well may be able to detect the difference in
the sexes, when they're running together in the fields, no one can tell the
male from the female.
Vocabulary Hints
(187-1) (793) (848-1 and 848-3) (545-1) (282)
(174) (522) (496-2) (625-3) (854-1)
(245) (590) (222) (925) (611-1)
(984) (756-2) (944-3) (1049) (583-1)
(901) (403) (633a, L17) (822) (548-5)
(1051) (198) (833) (44) (914)
(1076) (647) (777) (354) (869)
(620-1)
Character List
i. (20)
ii. (23)
iii. (8)
iv. (17)
Unit 6
Lessons 3340
Zhuangzi: The "Autumn Waters"
The Zhungz is attributed to a philosopher of the fourth century B.C.E.

and his disciples. It is a much longer work than the . The current text is
divided into three parts: the (inner chapters), seven in number; the
(outer chapters), fifteen in number; and the ("miscellaneous
chapters), eleven in number. Generally speaking, the "inner chapters" are
said to be by himself, the outer chapters are by his school, and the
miscellaneous chapters are fragments from various sources that somehow
found their way into the work. However, the real circumstances of the
compilation of this work are much more complicatedthe text seems to have
been a dumping ground for all sorts of philosophical ideas that were vaguely
related to those of . We will be reading the Autumn Waters chapter,
which is the seventeenth and hence, one of the "outer" chapters. Although
probably not by himself, it is written in the style of the inner chapters
and is one of the most admired parts of the book.
The style of the is difficult; the author(s) enjoy playing with the laws of
classical syntax, engaging in paradox, and generally writing in a loquacious
manner that is probably meant to imitate real speech. If I were to write a
thorough commentary on our lessons, I would probably end up translating the
texts line by line. The best things to do when approaching the is to keep
the rules of grammar in your head but don't follow them rigidly, don't be put
off by particles that seem to be there for no good reason, and look first for
the overall shape of the sentence and the argument as clues to the meaning.
Lesson 33
(1)
The dialogue between the River Earl and Ruo of the Northern Sea makes up
the first two-thirds of the chapter, and the first four lessons of this unit. The
argument is sophisticated and rather difficult to follow; an English language
summary of it may be found after Lesson 36.
VOCABULARY (11611194)
350c.
M: zhung z
J: sshi
K: jangja
C: jng j
K: cheon
C: chyn
Zhuangzi (the philosopher).

1161.
M: chun
J: sen , kawa
Stream.
Radical 47 ().
1162.
J: kei , ky
M: jng
K: gyeong
C: gng
To flow without obstruction; unobstructed current.

Radical 85 ()
1163.
M: s
J: shi
K: sa
C: jih
Riverbank.
Radical 85 ().
1164.
M: zh
J: sho , nagisa
K: jeo
C: jy
Islet, sandbar.
Radical 85 ().
1165.
M: y
J: gai , gake
K: ae
C: ngaih
Cliff, high bank; wall; limit, border, boundary.

Radical 46 ().
1166.
M: bin
J: ben , wakimaeru
To distinguish, to make out; debate, discussion.
K: byeon
C: bihn
This character is often used interchangeably with (1020). The presence of

the element here indicates that this word is used more regularly to mean
to make distinctions in speechthat is, to argue, to debate. Radical
160 ().
858c.
J: kahaku
M: h b
K: ha baek
C: hh baak
River Ear! (god of the Yellow River).

1167.
J: sen , megurasu
M: xun
K: seon
C: syhn
To spin, to turn, to revolve.

Radical 70 ().
381a. M: min m
mihn muhk
J: menmoku
K: myeon mok
C:
Face.
1168.
J: y
M: yng
K: yang
C: yuhng
Ocean, sea, vast stretch of water.

Radical 85 ().
981a.
M: y y
J: yago
K: ya eo
C: yh yh
Rustic saying, proverb.

206d.
M: b y
J: hakui
K: baek i
C: baak yh
Boyi.
A recluse who refused to serve the dynasty because he remained loyal to
the ; he was often admired by Confucians. He went to live as a hermit in the
mountains, where he eventually starved to death.
1169.
M: d
J: to , tsu , miru
K: do
C: du
To observe, to gaze at.

Radical 109 ().
1170.
M: w
J: a , kaeru , kawazu
K: wa
C: w
Frog.
Radical 142 ().
1171.
M: j
J: k , kakawaru
K: gu
C: kui
To restrain, to restrictto limit; to hold to stubbornly.

Radical 64 ().
1172.
M: x
J: kyo , ko
K: heo
C: hui
1. Empty. *
2. Locality, place of residence. *
Here, the second meaning is implied ( is substituted for ). The first
meaning occurs in line 10. Radical 141 ().
1173.
M: chng
J: ch , mushi
K: chung
C: chhng
Insect, bug.
This character is often used interchangeably with the radical alone ().
Radical 142 ().
1174.
M: bng
J: hy , kri
K: bing
C: bng
J: toku , atsushi
K: dok
C: dk
Ice.
Radical 15().
1175.
M: d
1. To restrict, to hamper. *
2. Large, substantialgenerous.
3. Serious.
Radical 118 ().
1176.
C: kk
M: q
J: kyoku , magaru , mageru
Curved; crampedone-sided; wrongdoing, "crookedbehavior.

Radical 73 ().
K: gok
1177. M: sh
C: chk
J: soku , tabaneru , tsukaneru
K: sok
To tie up, to bind.

Radical 75 ().
1178.
M: chu
J: sh , minikui
K: chu
C: chu
J: ei , michiru , mitsuru
K: yeong
Ugly, unsightly, disgraceful; inferiority.

Radical 164 ().
1179.
yhng
M: yng
To fill
Radical 108 ().
1180.
M: wi
J: bi , o
K: mi
C: mih
Tail.
Here, this character is part of a place-name. Radical 44 ().
118oa.
M: wi l
J: biryo
K: mi lyeo
C: mih luih
The Wil rock.

A mythical rock where water drains out of the ocean.
1181.
M: jing
J: k
K: gang
C: gng
River (the southern term); the Yangtze River.

If a writer wants to be more specific, he will use to designate the
Yangtze. Radical 85 ().
1182.
M: ling
J: ry , hakaru
K: lyang
C: luhng
To measure.
Radical 166 ().
1183. M: b (1); b (2)
C: bi (1); bei (2)
1. To compare.*
J: hi , kabau , kuraberu
K: bi
C:
2. To protect, to lodge (used for ).*

The second meaning is used here; the first meaning occurs in line 15. Radical
81 ().
155c.
M: x y
J: nanzo motte
K: hae i
C: hih yh
How. [question phrase]

This term has the same meaning as .Compare with (155a, Lesson 5)
and (155b, Lesson 7).
1184.
J: rai
M: li
K: noe
C: leuih
Pile of rocks. Radical 112 ().

1184a.
J: raik
M: li kng
K: noe gong
C: leuih hng
Anthill, small hole.

1185.
M: t
J: tei
K: je
C: tih
Tare (a kind of wild grass that produces an edible grain). Radical 115 ().
1186.
M: cng
J: s , kura
K: chang
C: chng
Storehouse, granary. Radical 9 ().

1187.
M: zhu
J: sh
K: ju
C: ju
Province, district.
Radical 47 ().
43oa.
M: ji zhu
J: kysh
K: gu ju
The Nine Provinces (i.e., all of China).

1188.
M: zhu
Boat.
Radical 137 ().
J: sh , fune
K: ju
C: ju
C: gu ju
1189.
tng
M: tng
J: tsu , tsjiru , tru , etc.
K: tong
C:
1. To pass through, to have access to, to communicate with. *

2. To be successful; success.
3. Unity.
Radical 162 ().
1190.
J: g
M: ho
K: ho
C: huh
1. Hair.*
2. Martial, brave, heroic.
Meaning #1, used here, is an error for (948). Radical 152 ().
1191.
M: d
J: tei
K: je
C: dai
Deity; supreme deity; emperor.

In the pre-imperial period, this character could be applied to ancient sagely
rulers (see below). However, it did not become a set term for an earthly
ruler until the establishment of the empire. Radical 50 ().
827b.
M: w d
J: gotei
K: o je
C: gh dai
The Five Emperors.

Five legendary rulers who are credited as the founders of civilization. The list
varies depending on the authority citing the group, but Yao and Shun
are always included.
260a.
whng
M: sn wng
J: san'
K: sam wang
C: sam
The Three Kings.

The founders of the , , and dynasties.
1192. M: rn
im
C: yahm
J: jin , nin , makasu , makaseru
Responsible; to take responsibility; to entrust; to hold an office; duty, task.

Radical 9 ().
1193.
M: lo
J: r
K: no
C: luh
K:
To toil at, to make an effort.

Radical 19 ().
1194.
M: b
J: haku , baku
K: bak
C: bok
Learned, broad in learning.

Radical 24 ().
COMMENTARY
33.1 . (l. 1): The first phrase is a topic for
discussion: As for the greatness of the unobstructed flow. The second
phrase describes the greatness, so you may want to add something like it
was such that or "it was so great that. is a place-topic; the
style is verbose here and gives a good example of the style of the it
loves to pile words on top of one another. If one had to come up with a literal
translation, one might say: "In between the sandbars and cliffs of the two
banks." This is an elaborate way of saying "from either side of the river." The
point of the entire sentence is that the floods were great enough to expand
the banks of the river considerably on either side, so that if you were on one
side of the river looking to the opposite bank, you would not be able to tell a
horse from a cow.
33.2. (l. 2): "He took all the beauty of the world to be
exclusively in himself," that is, he thought he was the only marvelous thing in
the world.
33.3. (l. 3): A good example of the nonspecific (even chatty) use of
particles in the . serves no real purpose here other than as a vague
sentence pauser, perhaps reflecting some quality of oral speech. is also
used frequently in this way.
33.4. (l. 3): The use of here is a little puzzling, since it usually
means "to turn," "to revolve." Normally this phrase should mean "he turned
his face," but the river god is already looking out to sea. It could possibly
mean "to turn his face from side to side." A. C. Graham thinks that means
"to screw up the face," that is, to have an expression of irritation or disgust,
but I cannot discover any precedent for this interpretation.
33.5. (l.3): here is a proper name, the name of a sea god. Throughout this
section, he is referred to as , "Ruo of the Northern Sea."
33.6. (l. 4): The final here is probably a vague topic

marker, setting off the end of the proverb (alternatively, the proverb could
simply be an incomplete sentence, and could only mean a person
who). The phrase divides into two parts: means to hear the Way a
hundred [times]. The second part commences with the verb , to
consider, to believe. is an idiomatic inversion of , no one is
as good as himself' ("himself here refers back to the original subject of the
sentence). Since is a negative word, it replaces in the expression ,
not as good as." The whole phrase can be translated as follows: "If one hears
the Way a hundred times, he then believes that no one is as good as himself."
The river god uses this expression to describe a person who has some minor
accomplishment but nonetheless thinks himself superior to everyone around
him.
33.7. (ll. 4-5): "I have heard of people () who
belittled the fame of Confucius and scorned the righteousness of ."
could also mean "learning," "knowledge" (i.e., what one hears).
33.8. (l. 5): here can be interpreted in the specialized sense of
gate of a teacher, so that can mean become the disciple of.
33.9. (l. 6): Notice that the author inserts an unnecessary
passive marker in order to emphasize the passive structure.
33.10. (ll. 8-9): The passive with the coverb
makes this phrase a little difficult to translate coherently. Literally, it says,
You will be possible with [me] to speak of the Great Principle," that is, I can
now speak of the Great Principle with you. Review 7.3 for this structure.
33.11. (1. 9): The phrase
is frequently used in literary Chinese to emphasize the inability to know,
and sometimes to give the idea of never I don't know when [the process of
rivers flowing into the sea] ever stops [i.e., the process never stops], and
yet the ocean never fills up."
33.12. (l. 10): It does not change in spring or autumn, and
it does not know flood or drought. In both phrases, antonym compounds (
,) are placed in the front. The ocean is so vast that seasonal changes in
water flow and temporary disasters have no effect on it.
33.13. (ll. 10-11): The first part is a topic: As for this

its surpassing of the currents of the Yangtze and Yellow Rivers" (note the
stylistic redundancy of and ). is grammatically functioning like in
line 8: [the flow] is possible to receive the benefit of. In better English: The
degree to which it surpasses the currents of the Yangtze and Yellow Rivers
cannot be calculated.
33.14. (l. II): The nominalizing here indicates that this is
the first part of a "consequence-cause" sentence: The reason why I have
never magnified myself because of this () is because. The reason
extends to the in line 12.
33.15. (l. II): Here, is acting as a full verb equivalent to . Thus, the
whole phrase means I take myself to be.
33.16. (l. I2): Here, is a passive marker, and is the transitive verb
to belittle, to consider small. The two words function as a noun (like ),
those things that are considered small.
33.17. (l. 14): When we give a name to the number of things,
we call them 'ten thousand.' This is reference to the common idiom
used to describe all the phenomena in the world.
33.18. (ll. 14-15): The logic here is a
little strange, but the overall point is clear. here is synonymous with ,
though it's probably being used as a verb: "People crowd the Nine Provinces."
The rest, then, is a comment that out of all the places that are habitable,
people seem to occupy only one of them: "as for the places where edible
grains grow, and as for the places where boats and carriages can reach,
people occupy only one of them." One possible reading is that the author
tends to think of as synonymous with "people who belong to our cultural
world," "civilized men." Thus, China is just one small part of the larger
habitable world.
33.19 . (l. 16): That is, all of these things are merely/exclusively
concerned with the human world (and consequently of no more significance
than a hair on a horse).
33-20. (l. I7): refused it [i.e., the human world] in order to

make his fame. here means that even though seemingly rejected
the human world, because the action of rejection only had significance within
the context of human values, it was merely a way of making a reputation for
himself in that same human worldthus he was just as much a part of the
human world as Confucius.
33.21. (11. 17-18): "you just now are considering yourself
great in relation to water/rivers?" Note that the nominalizing particle
comes after the adverb; more properly the phrase should read .
Vocabulary Hints
(947) (1073) (860) (222) (446-1)
(221) (1008) (46) (551) (40)
(381) (327) (953) (743) (884)
(544) (981) (219-2) (113b, L25) (124-3)
(963) (1015) (618-2) (639-2) (212-3)
(58-2) (1139) (637-2) (688-2) (845)
(1017-2) (44) (638) (910) (519)
(427) (1049) (1068-1) (811) (128)
(452a, L26) (666) (1069) (722-2) (630-1)
Character List
i. (13)
ii. (13)
iii. (3)
iv. (5)
Lesson 34
(2)
1195.
M: zhng
J: sh , akashi
K: jeung
C: jing
To verify; assured; proof.

Radical 149 ().
1196.
M: xing
J: k , ky
K: hyang
C: heung
To make clear.
Radical 72().
1197.
J: y , harukani
M: yo
K: yo
C: yuh
Far, distant [in time or space].

Radical 162 ().
1198.
M: mn
J: mon , modaeru
K: min
C: muhn
Bored, depressed, frustrated, worried.

Radical 61 ().
1199.
J: tatsu , tachi , hirou
M: du
K: tal
C: jyut
To pluck, to pick up.

Here, this word is directed toward something so close in time that one can
almost pick it up. Radical 64 ().
1200.
M: q
J: ki , tsumadatsu
To stand on tiptoes [in anticipation].

Radical 157 ().
K: gi
C: kih
1201.
J: tan
M: tn
K: tan
C: tan
Level, unvarying.
Radical 32 ().
1201a.
M: tn t
J: tanto
K: tan do
C: tan tuh
The level road (metaphorical for a calm life).

1202.
J: iki
M: y
K: yeok
C: wihk
Scope, realm.
Radical 32 ().
1203.
M: x
J: sai , hosoi , komakai
K: se
C: sai
Tiny, slender.
Radical 120 ().
1204.
M: n
J: gei , kagiri
K: ye
C: ngih
To distinguish; distinction, border, point of demarcation.

Radical 9 ().
1205.
J: j
M: qng
K: jeong
C: chhng
1. Conditions, circumstances. *
2. Feelings, emotions, passions.
The first meaning (used here) is more common in philosophical writing, but in
general meaning #2 is more common. Radical 61 ().
1206.
M: wi
J: bi , mi
K: mi
C: mih
Tiny; too small to see; subtle, mysterious.

Radical 60 ().
1207.
M: f
J: h , fu , bu
Enormous, gigantic.
Radical 32 ().
K: bu
C: f
1208.
J: in
M: yn
K: eun
C: yn
1. Great, large, flourishing. *

2. The Shang dynasty (alternative name).
Radical 79 ().
1209.
J: so
M: c
K: jo
C: yn
1. Coarse, poor quality.

2. Large, immense. *
The second meaning is relatively rare, though it is the one used in this text.
Radical 119 ().
1210.
J: ron , ronjiru
M: ln
K: Ion
C: leuhn
To discuss, to debate.
Radical 149 ().
1211.
C: jihn
J: sen , iyashii , iyashimu
M: jin
K: cheon
Baseborn, of low social status; to despise, to consider base.

Radical 154 ().
1212.
M: l
J: rei
K: ye
C: daih
Servant.
Radical 171 (, to reach to).
460a.
M: mn l
J: monrei
K: mun ye
Gatekeeper, porter.
1213.
M: hu
J: ka
K: hwa
C: fo
Wealth, goods.
Radical 154 ().
1214.
M: w
J: u
K: o
Dirty, polluted; sinful, corrupt.
C: w
C: mhn daih
Radical 85 ().
1215.
M: sh
J: shu , kotoni
K: su
C: syh
Different, distinct; special, exceptional.

Radical 78 ().
1216.
J: nei
M: nng
K: nyeong
C: nihng
To flatter.
Radical 9 ().
1117.
J: ten , hetsurau
M: chn
K: cheom
C: chm
To flatter.
Radical 149 ().
1218.
M: ju
J: shaku
K: jak
C: jeuk
High station; noble title; official office.

Radical 87 ().
1219.
J: kan , susumeru
M: qun
K: gwon
C: hyun
To persuade; persuasion.
Radical 19 ().
1220.
M: ch
J: chi , haji , hajiru
K: chi
C: ch
Shame; to be ashamed.
Radical 61 ().
386a.
M: yu fn
J: yakubun
K: yak bun
C: yeuk fahn
To agree to one's allotted fate.
COMMENTARY
34.1. (l. 1): Throughout this lesson, note again the use of size
and quantity words in the putative sense: , to consider big; , to
consider small; to consider few/insignificant; (most important of all),

"to make a big deal out of," "to consider significant."
34.2. (l. 2): "Endings and beginnings have no precedence," that is, it
is impossible to guess when a process will begin or end simply by seeing how
former processes began and ended. here has the meaning of 285-2,
referring to past activity or precedence.
34.3. ... (l. 2): This phrase introduces a series of phrases connected to
the previous descriptions of things. Here, "Great Knowledge" (probably
related to the idea of "Great Scope" mentioned in the last lesson)
observes the world in several ways.
34.4. (ll. 2-3): I will guide you through
the first part so that you can see the pattern. "It [Great Knowledge] observes
both distant and near; consequently, though a thing be small it will not
consider it insignificant, and though a thing be great it will not consider it
significant; [thus] it knows that measuring [things] has no ending." The idea
here is that you can never stop measuring things, because measuring is
based completely on relative categories; for example, something may be big
one time and then small the next, depending on what you are comparing it
to.
34.5. (1. 6): The speaker has now switched over to
discussing a person who does not possess : "As for [one who] makes use
of () [the standpoint of] the smallest to seek to fathom the realm of the
greatest...."
34.6. (l. 7) is vague. Either (1) he will be able to "obtain himself," that is,
understand himself; or, (2) he will be able to "get [things] for himself," that is,
figure out the meaning of the world for himself.
34.7. (11. 8-9): The River Earl now puts
forward a proposition: "Those in the world who deliberate [i.e., philosophers
and the like] say that the smallest thing has no form, and the biggest thing
cannot be encompassed." (The author uses here in a somewhat peculiar
sense, to mean "minute," "tiny.") The Sea. God denies this proposition with an
argument that is difficult to make out precisely (the text may be corrupt).
Here is the Sea God's argument put forth in the following lines (based in part
on A. C. Graham's interpretation):
1. It is true that when you look at something very big from a small standpoint,
it may be too big to see; likewise, if you look at something very small from a
big standpoint, [it may be too small to see. This is what we mean by the
terms and (there is no way to know why the author uses this character
for the second term when later on he uses ).
2. However, these are relative terms. : Consequently, as
for the convenience of making distinctions, this is [something] possessed by
circumstances," that is, making distinctions is something we do for our own
convenience and can change as the situation changes. is best read
as .
3. Moreover, when we use terms like and , we are talking about things
that are still tied to physical objects that we can conceive of in our minds and
convey in words; we relate them to actual objects that have form ().
They may be too big or too small to see, but we can still conceive of them.
4. However, if you are talking about the "formless" and that which
cannot be encompassed" , you are talking about things that can no
longer be comprehended by the human mind, not simply things that are very
small or very big. (It is likely that the author here is talking about the
infinitesimal and the infinite.)
34.8. (ll. 9-10): Now then, if you look at the big from the
point of view of the tiny, then [the big thing will seem] to not end," that is,
sometimes things will seem to be infinite, but they do so only because one's
perspective makes them appear that way.
34.9. (l. 12): Here, a passive pattern is interrupted by a coverb
and its object. Hence, we have , a discussable thing; , a
discussable by means of words thing. The phrase has the same
pattern.
34.10. (l. 13): One does not determine categories of very small or
very big in them," that is, they have transcended or gone beyond such finite
measurements of size. (109), which tends to have meanings connected to
the idea of "appointment" or set time," here has a vaguer sense of to
determine, to appoint.
34.11. ... (ll. 13-14)' This passage to the end of the chapter may
seem a non sequitur. What does a discussion of the behavior of the Great
Man" have to do with metaphysical categories of size analyzed earlier?
Consequently, some have assumed that the rest of this lesson's text has
been interpolated and have removed it. However, if the author is attempting
to show how our mental categories are conventional and arbitrary, then he
can also claim that our behavior in the world should not be based on absolute
and unchanging standards as well.
This passage sets the pattern for the next several lines. First, a type of
conduct is described, followed by a phrase or phrases that suggest that the
"Great Man" is not arrogant enough to brag of his own conduct or to condemn
anyone who does the opposite. Hence, we have "For this reason, as for the
conduct of the Great Man, it does not issue forth [manifest itself] in harming
others, but it does not make much of benevolence and kindness."
34.12. (l. 15): "When he works at something,
he does not borrow anyone else's [labor]; however, he doesn't make a big
deal over the fact that he eats from his labor [i.e., earns his food by working],
and he doesn't denigrate the greedy or corrupt." It is not clear how this last
clause fits in; perhaps the author means th greedy and corrupt are adept at
making others do their work for them. There is also another possibility: Since
this is the only item in the list that consists of three clauses rather than two,
there might originally have been a phrase before that got left out at
som stage in the copying of the text.
34.13. (l. 16): "If his behavior lies with following the crowd
nonetheless he does not despise the flatterers." In terms of Chinese rhetoric,
this probabl means that he is content to be a commoner and yet does not
despise those who flatter th ruler in order to gain high status or office.
Vocabulary Hints
(948) (702) (951) (1182) (836-1)
(1039-2) (884) (546-1) (779) (1172-1)
(46) (34) (506-2) (402-2) (9)
(1159) (477) (907) (840) (826)
(263-1) (100-2) (972-3) (636) (109-1)
(105a, L16) (797) (265) (369) (935)
(1002) (595-4) (343-2) (823) (721)
(151-2) (63-2)
Character List
i. (9)
ii. (4)
iii. (4)
iv. (9)
Lesson 35
(3)
VOCABULARY (12211251)
1221. M: ch (difference); c (uneven)
(difference); ch (uneven)
J: shi , sa
K: cha
C: ch
Difference, gap; uneven.

Radical 48 ().
1222.
M: qi
J: ky , ku , oka
K: gu
C: yu
Hill.
Radical 1 ().
1221a.
M: ch sh
J: sa no s
K: cha sak
C: ch sou
Calculation (lit., counting) of difference.

1223.
M: q
J: shu , omomuki
K: chwi
Preference, bias, tendency; interesting, amusing, pleasant.

Radical 156 ().
C: cheui
1224.
M: yo
J: gy
K: yo
C: yuh
Emperor Yao.
A legendary sage-king of ancient times. Radical 32 ().
1225.
M: ji
J: ketsu
K: geol
C: giht
[King] Jie.
Wicked last ruler of the dynasty. Radical 75 ().
1226.
M: co
J: s , ayatsuru
K: jo
C: chu
To grasp, to hold.
Radical 64 ().
1223a.
chu
M: q co
J: shu no s
K: chwi jo
C: cheui
The selection (lit., grasping) of preferences.

1227.
M: shn
J: shun
K: sun
C: seun
[Emperor] Shun.
Virtuous successor to . Radical 136 ().
1228.
M: kui
J: kai
K: kwae
C: faai
Kuai. [a proper name]

A ruler of ; he surrendered the throne to with disastrous results. See 35.7
below. Radical 30 ().
1229.
M: w
J: mu , bu
K: mu
C: muh
1. [King] Wu (virtuous founder of the dynasty). *

2. Military, martial
Many would consider 's father, King Wen , the true founder, but was
the leader who actually overthrew the dynasty. Radical 77 ().
897a.
gng
Lord Bo.
M: b gng
J: hakuk
K: baek gong
C: baahk
A nobleman who revolted against the King of and was defeated. Note:
there is a tradition in Mandarin of reading the character as b when it is a
part of a name; consult 2.7.
1230.
M: l
J: rei , rai
K: lyeo
C: laih
1. Beautiful, lovely.
2. Rafter.*
This character is used here in meaning #2, in which it substitutes for .
Radical 198 ().
1231.
J: sh , tsuku
M: chng
K: chung
C: chng
To strike, to hit, to pound.

Radical 144 ().
1232.
M: zh
J: chitsu
K: jil
C: jaht
To stop up, to block.

Radical 116 ().
1233.
M: q
J: ki
K: gi
C: kih
Dark blue horse.

Here, this character is part of a horse's name. Radical 187 ().
1233a.
M: q j
J: kiki
K: gi gi
C: kih kei
Qiji. [a proper name]

This horse was mentioned in Lesson 7 by an abbreviated name (; 236). He
is also famous for being one of the eight horses that King Mu of the
employed during his legendary travels to the West. Radical 187 ().
1234.
M: hu
J: ka
K: hwa
C: wh
(Term for a good horse).

Here, this character is used in the name of a horse. Radical 187 ().
1235.
M: li
J: ry
(Term for a good horse).
K: lyu
C:
Here, this character is used in the name of a horse. Radical 187 ().
1234a.
M: hu li
J: kary
K: hwa ryu
C: wh luh
Hualiu. [a proper name]

Another of s horses. Radical 187 ().
1236.
bouh
J: bu , ho , toraeru , toru
M: b
K: po
C:
To catch, to apprehend.
Radical 64 ().
1237.
J: so , nezumi
M: sh
K: seo
C: sy
Rat, mouse.
Radical 208 ().
1238.
M: l
J: ri , tanuki
K: li
C: lih
Badger.
Though this character is used in the modern Chinese compound for fox
(so that some readers mistake it for such in this passage), it here refers to the
Chinese badgeran animal somewhat resembling the North American
raccoon in appearance and behavior. It is a close relative of the Japanese
tanuki, which is written with the same character. Radical 94 ().
1239.
M: shng
J: sei , sh
K: seong
Weasel.
Radical 94 ().
1240.
M: j
J: gi , waza
K: gi
Art, technique.
Radical 64 ().
1241.
M: ch
Owl
Radical 196 ().
J: shi
K: chi
C: ch
C: geih
C: sng
1242.
M: xi
J: kyu
K: hyu
C: yu
Owl.
1243.
M: cu
J: satsu , tsumamu
K: chwal
J: s , nomi
C: ju
C: chyut
To snatch.
Radical 64 ().
1244.
M: zo
K: jo
Flea.
Radical 142 ().
1245.
M: chn
J: shin , ikaru
K: jin
C: chn
To open the eyes wide; to glare; to be furious.

Radical 109 ().
1246.
M: y
J: gu , orokashii
K: u
C: yh
Foolish, deceived, stupid.

Radical 61 ().
1247.
M: w
J: fu , bu , shiiru
K: mu
C: muh
False; to be deceptive.
Radical 149 ().
1248. M: shn (1); chn (2)
C: sihn (1); sim (2)
J: sen , zen , yuzuru
K: seon
1. To abdicate. *
2. To meditate; meditation.
Meaning #2 is a sinicization of the Sanskrit dhyana and does not occur until
the arrival of Buddhism in China. Radical 113 ().
1249.
M: di
J: tai
K: dae
C: doih
1. Generation, era; reign, dynasty. *

2. To trade, to exchange, to replace.
Radical 9 ().
260b.
M: sn di
J: santai
K: sam dae
C: sam doih
The Three Dynasties.

This term refers to the , , and dynasties. Compare it with (260a,
Lesson 33), which refers to the founders of the Three Dynasties.
1250.
M: j
J: kei , tsugu
K: gye
C: gai
To continue, to inherit.
Radical 120 ().
1251.
M: cun
J: san
K: chan
C: saan
To usurp.
Radical 118 ().
COMMENTARY
35.1. (l. 1): Although has the meaning of if here, when
the character is repeated like this in two contrasting phrases, it means
"whether... or....
35.2. ... (l. 2): The following phrases are a little obscure. I will
illustrate their meaning (in true fashion) with a whimsical example. The
Way does not see anything significant about silverware, and it doesn't
privilege knives over spoons, or forks over knives. The silverware items
themselves, however, tend to see themselves as most important: We spoons
are far superior to those stupid forks." However, the cook (identified here as
) values each item based on its utilitythat is, he/she does not consider a
utensil to have any intrinsic value: This fork is good for stabbing, this knife
for cutting," and so forth.
35.3. (l. 3): The first of several similar phrases.
The general point to all of them is this: If you define a certain thing based on
a relative quality it possesses (and all qualities are relative), then one might
agree (relatively speaking) that all things can be defined by that quality.
Literally, the sentence reads: if you go by its that-which-is-considered-big
and consider it big [i.e., if you use as your standard of judgment the quality in
it that is considered big], then among all the things in the world there is
nothing that is not big."
35.4. (l. 5): Notice that is placed at the beginning of the phrase,
though it is the implied object of the verb : then as for the calculation of
difference, we may see [it]. Best to translate this phrase as the passive: the
calculation of difference is seen.
35.5. (l. 5): If you observe it from the
point of view of merit, then if you go by the quality in it that possesses
[merit] and consider it to have [merit], then among all the things of the world
there is nothing that does not possess [merit]." Note that (1) the second
must be taken as a putative verb meaning to consider [something] to
possess," and (2) the pattern violates the general rule that is
negated and replaced by he violation here comes about through the need
to maintain parallelism stylistically.
35.6. (l. 9): If we know that and
considered themselves to be right and considered each other to be wrong,
then the selection of preferences is seen.
35.7. (ll. 8-9): and , two of the greatest
legendary rulers of primordial China, are both said to have abdicated their
thrones to the most talented person available, rather than to their own sons:
abdicated to , whereas abdicated to , who ended the practice of
abdication by passing the throne to his own son (and thus beginning the
dynasty). These legends of abdication became the focus of political debate in
Chinese philosophy: Was it best for the empire for rulers to choose talented
successors or to establish a more stable hereditary line? This issue emerged
later in the person of , a minister of the state of in the fourth century
B.C.E. He persuaded , the ruler of , to abdicate the throne in imitation of
the ancient sage rulers, but the result was anarchy rather than stability.
These two phrases are somewhat awkward to translate cause of the
succinctness of the style; writers will often use allusions in a vague way
because they assume they are merely reminding their readers of something
they already know. would be used as a verb here: "continued the rule of
emperors.", similarly refers to a "severing" of coherent rule in .
35.8. (ll. 12-13): Do
you no doubt take 'right', as your teacher and consider wrong to be nothing,
and take 'governing' as your teacher and consider 'chaos'to be nothing? This
is not yet understanding the principles of heaven and earth, and the
conditions of all the things of the world."
35.9. (1. 14): "Its impracticability [lit., its not-able-to-be-practiced)
is clear.
35.10 (ll. 14-15): If it is thus [and yet] moreover you
speak [in this manner] and do not give it up, then if you are not foolish you
are being deceptive."
35.11. (l. 15): This is another phrase that is awkward to
translate. By saying the author doesn't mean that there are different
kinds of abdications, but rather that the appropriateness of abdication
manifests itself differently with different rulers. The same use applies to as
well, which here refers to the inheritance of the throne by family members
after the death of the ruler.
Vocabulary Hints
(906-1) (1024) (81) (1211) (1185)
(1069) (1169) (613) (151-2) (1023)
(223-2) (225) (851-2) (375) (1052)
(1215) (497-2) (236) (735) (4a, L4)
(282) (742) (205-2) (44) (1025-1)
(771-2) (66) (40) (1002) (621)
(195-2)
Character List
i. (7)
ii. (6)
iii. (4)
iv. (14)
Lesson 36
(4)
1252.
M: yn
J: en
K: yeon
C: hn
Overflow, extremes.
Radical 144 ().
68a.
M: fn yn
J: han'en
K: ban yeon
C: fan hn
Opposites going to extremes (?); the reversal/return of overflowing (?).

This term is debated and is open to interpretation.
1253.
M: jin
J: ken
K: geon
C: gn
Difficulty, trouble.
Radical 157 ().
587a.
M: xi sh
J: shashi
K: sa si
C: jeh s
Cycles of fading and flourishing (lit., spreading).

For see 979.
165a.
M: cn c
J: shinshi
K: cham chi
C: cham ch
Uneven; at odds.
Note the distinctive Mandarin pronunciation in this compound.
1254.
M: yu
J: y
K: yu
Far-reaching, impartial, generous.
C: yuh
Radical 120 ().

1255.
M: sh
J: sha
K: sa
C: sh
God of the soil; altar to the god of the soil.

Radical 113 ().
1256.
M: fn
J: han , ukabu
K: beom
C: faan
To float, to drift; broad, measureless (like a flood).

Radical 85 ().
452C.
M: s fng
J: shih
K: sa bang
C: sei fng
The four directions; in all directions.

1257.
J: shin
M: zhn
K: jin
C: jn
Demarcated borders of a field.

Radical 102 ().
1258.
shng
M: chng
J: j , sh , ukeru
K: seung
C:
To receive [aid or support].

Radical 64 ().
1259.
M: sh
J: ji , tanomu
K: si
C: chh
To depend on, to rely on.

Radical 61 ().
1260.
M: mn
J: man , mitsuru
K: man
C: mhn
Full filled up.

Radical 85 ().
1261.
M: xio
J: sh , kesu , kieru
To destroy, to erase, to extinguish; to vanish.

Radical 85 ().
K: so
C: su
1261a.
M: xio x
J: shsoku
K: so sik
C: su sk
Cycles of dying and living; cycles of breathing.

1262.
J: sh
M: zhu
K: chwi
C: jaauh
To rush, to gallop.
Radical 187 ().
1263.
M: r
J: netsu , atsui
K: yeol
C: yiht
To heat; to burn.
Radical 86 ().
1264.
M: n
J: deki , oboreru
K: nyo
C: nk
To drown.
Radical 85 ().
1265.
J: sho , atsusa , atsui
M: sh
K: seo
C: sy
Heat (from the weather).

Radical 72 ().
1266.
M: b
J: haku , usui
K: bak
C: bohk
Thin; to make light of, to consider unimportant.

Radical 140 ()
86a.
J: kyosh
M: qji
K: geo chwi
Goings and comings; failure and success.

1267.
M: zh
J: teki
K: cheok
C: jaak
To falter, to hesitate.
Radical 157 ().
1268.
M: zh
J: choku
To falter, to hesitate.
K: chok
C: juhk
C: heui jauh
and occur most often as a two-character binome. Radical 157 ().

1269.
J: kutsu , kogomu
M: q
K: gul
C: wt
To bend; wrongdoing; to be wronged.

Radical 44 ().
1270.
sn
J: shin , nobiru , nobosu
M: shn
K: sin
C:
To stretch.
This character is a different version of (728). Radical 9 ().
1271.
M: lu
J: raku
K: nak
C: lohk
1. To fall
2. To halter, to bridle. *
Though meaning #2 is used here, in a substitution for , meaning #1 is the
one you should learn. Radical 140 ().
1272.
J: sen , ugatsu
M: chun
K: cheon
C: chyn
To pierce.
Radical 116.
1273.
M: b
J: bi , hana
K: bi
C: beih
Nose.
Radical 209 ().
1274.
M: xn
J: jun , junjiru
K: sun
C: sun
1. To die or commit suicide for one's lord.

2. To seek, to follow. *
In meaning #2 this character is used for . Radical 78 ().
COMMENTARY
36.1. (l. 1): If I refuse or accept things; if I prefer them or discard
them."
36.2. (l. 2): These phrases and many of

the prases that follow are written in the aphoristic style characteristic of
Taoist wisdom literature (for example, you may find some resemblances
here to the poetic rhythms of the Laozi , if you've read that text before).
Notice how everything is balanced in parallel structures; many of the lines
also rhyme (although one cannot always detect the rhyme in Mandarin
pronunciation). I will render these phrases to help get you started: "What is
noble? What is base? This is called opposites going to extreme'; do not
restrain your aspirations, or else you will be in great trouble with the Way."
Incidentally, he is a substitution for (1017-2), you (here, possessive:
, your aspirations). What many of these phrases actually mean is open to
interpretation.
36.3. (l. 3): This is a rhetorical structure; a literal translation
produces a strange number of sentences: "Be solemn! Like the state's
possessing a ruler." Whereas the meaning is more or less Be solemn like the
ruler of a state," the use of the nominalize sentence (rather than the
simpler ) is probably meant to emphasize the lord's behavior in the way
he treats his state. Likewise, in the next sentence probably puts the
emphasis not simply on the god of the soil, but on his behavior during the
sacrifice itself. These subtleties are very difficult to express in English. Notice
the differences in the two main English translations: Watson simply ignores
the structure for the sake of fluency: Be stern like the ruler of a statehe
grants no private favor." Graham tries to express the structure: "Stern! As a
lord to his state, no private favours."
36.4. (1. 5): This phrase continues the passage's emphasis
on the necessity of treating others with impartiality. Equally cherish all the
things in the world; then, which of them would receive your shelter?" That is,
no one specific person would receive your sheltereveryone would receive it,
or no one. Here, would mean "which of them," and the term can be
considered analogous to , one of them (73c, Lesson 27).
36.5. (l. 6): The verb here has its basic meaning of to raise," but
the ideal is to hold up" the years so that they do not continue to progress.
36.6. (l. 8): This phrase contains an idiomatic double negative:
"there is no movement [that it] then doesn't change, that is, it changes
every time it moves.
36.7. (l. 10): It is often difficult in philosophical arguments to

determine immediately how is functioning. Sometimes it gives the
preconditions that must exist before a goal can be obtained: In order to
achieve A, one must do B. Here, however, the meaning is opposite: If one
can do A, then one certainly will be able to do B."
The point here can be made clearer through another whimsical example. If
you understand physics (an example of ), then you'll understand the law of
gravity (); if you understand gravity, then you'll understand applicable
circumstances or contingencies () where gravity applies (e.g., if you see a
heavy safe hanging from a fraying rope, you know it will soon fall). If you
understand these contingencies, then you won't let things harm you (i.e., you
won't stand under the safe).
36.8. (ll. 11-12): "It is not that I mean that he makes
light of these things; [rather, this] means that he examines closely safety and
danger."
36.9. (ll. 13): This and the following phrases are also written in
aphoristic style and are open to interpretation. One tentative suggestion: "If
you are knowledgeable about human conduct, and you root yourself in
'Heaven' and find your place in 'obtaining' [but see following note], then even
if you hesitate, or find yourself bent over or stretched out, you'll still be able
to return to the essential and speak of the ultimate" [or "your words will
reach the ultimate"]. Regardless how you translate it, the passage does seem
to argue that maintaining a link with will allow one to deal with the
vagaries of everyday life. In the following lines, it becomes clear that is
"the natural" or "the pre-civilized," whereas is "the artificial."
36.10. (l. 13): This phrase is potentially problematic, since it means
"find one's place in gain/profit." Usually as a noun is denigrated in Taoist
writing, because it implies a preoccupation with worldly gain. Consequently,
some commentators feel that the here is a mistake for .
Vocabulary Hints
(1223) (677a, L18) (81) (1171) (407)
(415) (14) (212-4) (1022) (1011)
(535-1) (810) (635) (102-2) (964)
(1171-2) (383) (1179) (1210) (735)
(862) (690-1) (824) (797) (749)
(901) (938) (939) (655-2) (796-1)
(9) (74) (622-2) (2-2) (512)

(1031) (424)
Character List
i. (6)
ii. (4)
iii. (7)
iv. (6)
Summary of Lessons 3336

1. The Earl of the Yellow River, pleased with his power, is suddenly confused
when he reaches the sea and realizes that his great size is nothing compared
with that of the ocean. This confusion puts his mind in a state of readiness, so
that he is prepared to discuss the relativity of conceptual categories with the
sea god.
2. The sea god devalues the category of "greatness" by pointing out that
even the sea is small when seen in the context of the universe. He then
moves from a discussion of abstract categories to a discussion of human
society (a move often made by and his disciples)perhaps social
relations, politics, and philosophy, concerned as they are with human
matters, deal with only a very small part of the universe at large (this is an
"anti-Confucian" move).
3. The earl now asks: Does this mean that there are absolute categories, but
we must be careful to realize the full scale of things? No, says the sea god,
categories are always relative. And since everything is relative, a wise person
will keep himself open to change and not be upset when things don't follow
predictable patterns. After all, one's own life is insignificant in relation to
other things. If one tries to base everything on absolute categories, he will
only end by confusing himself.
4. In a rather sophisticated digression, the earl asks about the conceptions of
the infinitesimal and the infinite. When we talk about the smallest and largest
things we can conceive of, are these in fact infinitesimal and infinite (or, as
he puts it, "without form" and unable to be encompassed")? No, says the sea
god, as long as we can conceive of the size of a thing, no matter how big or
small it is from our perspective, it is still finite. The infinitesimal and the
infinite are beyond human conception and are independent of any corporeal
entity.
5. The sea god then goes on to continue the lesson relativity offers for human
conduct: The wise man will follow a code of conduct, but he will not boast of
his conduct, nor will he make it an absolute code that he expects others to
follow.
6. The River Earl, however, still finds that he must make judgments, and asks
what procedure he should follow. The sea god suggests that different
judgments will result from different perspectives: It isn't so much that one
should not make judgments at all, but rather that when one does make them,
one should be aware that such judgments are rooted in contingent factors
present only in that situation. Opposites are dependent on each other to
come into existence; different things are good for different tasks. History's
lessons are not absolute, but rooted in circumstances.
7. The River Earl is now completely frustrated, because he feels that the
contingency of circumstances will make it impossible for him to ever make
any decisions or choices. The sea god tells him that if he remains aloof and as
tolerant as possible among all the possible choices, he can go with the flow"
and pick what seems best at any given moment. The important thing is to not
try to deliberately change things or alter the forces of transformation. If the
wise man acts in this way, he will become a sort of "magician," seemingly
indifferent to the constraints of the physical cosmosor rather, he will remain
indifferent to the forces of change and will be happy in them. The important
thing above all is to not be "deliberate" or try to violate the natural
inclinations of things.
Lesson 37
(5)
1275.
The Kui.
M: ku
J: ki
K: gi
C: kwih
A mythological beast said to have only one leg. Radical 35 ().

1276.
M: xin
J: ken , gen
K: hyeon
J: f , kaze
K: pung
C: yhn
Millipede.
Radical 142 ().
1277.
M: fng
C: fng
Wind, breeze.
Radical 182 ().
1278.
M: chn
J: chin
K: cham
J: taku
K: tak
C: chm
Hop along, limp.

Radical 157 ().
1279.
M: chu
C: cheuk
Hop along, limp.

1280.
M: tu J: da , tsuba
K: ta
C: tuh
To spit; spittle.
Radical 30 ().
1281.
M: pn
J: fun , fuku
K: bun
C: pan
To spit, to emit violently.

Radical 30 ().
1282.
M: w
J: mu , kiri
K: mu
C: mouh
Fog, mist.
Radical 173 ().
1283.
M: z
J: z , zatsu , majiru
To be mixed together.
Radical 172 ().
K: jap
C: jaahp
6d.
M: tin j
J: tenki
K: cheon gi
C: tn gi
Natural capability.
This meaning is derived from the generalized use of (848-2) to mean
mechanism; hence, this term is literally "Heaven[-endowed] mechanism."
1284.
M:j
seki
K: cheok
C: jek
bone, spine.
Radical 130 ().
1285.
M: xi
J: ky
K: hyeop
C: hip
Ribs
Radical 130 ().
1286.
M: png
J: h
K: bong
C: fhng, phng
1. Tumbleweed, artemisia plant.

2. Booming, roaring. [onomatopoetic]*
Radical 140 ().
1287
M: zh
J: shi , yubi , sasu
K: ji
C: j
Finger; to point to; to head toward.

Here, the sense of this character is "to hold up a finger against" that is, the
wind cannot blow over one's finger. Radical 64 ().
1288. M: qi (1); yu (2)
chu (1); yuh (2)
J: sh ; fumu (2)
K: chu
C:
1. The loach (a kind of fish).

2. To trample. *
Meaning #2, used here, is a substitution for . Radical 195 ().
1289.
M: fi
J: hi , tobu
K: bi
C: fi
To fly.
This character is a nonstandard version of used here in a causative sense.
Radical 142 ().
COMMENTARY
37.1. The chapter here proceeds to give a series of short anecdotes. It is
likely that the original editor of the had a large body of miscellaneous
material that he added to longer texts whenever he thought there was a
similarity in content. Most of these anecdotes seem to emphasize (1) the
relativity of human knowledge and of conceptual categories, (2) the
importance of being content with one's fate, and (3) the dangers caused by
limitations in one's perspective.
37.2. (l. 2): Here, it seems likely that the is boasting of his ability to
get along with one leg and is surprised at the success of the millipede. Thus,
most readers take it as as for me, there is nothing that comes up to [me]
(although the usual way of expressing this idea would have been ). This
is thus a variant of the pattern (4.6).
37.3. (l. 6): Note the use of here, which
introduces a reason or cause.(to resemble, to imitate; 338) is also used
in an unusual way and is probably best interpreted as a physical form" (i.e.,
something that resembles bodies in general). "I go by moving my backbone
and ribs[but] then I have a physical form [unlike you]."
37.4. (l. 9): I make the multitude of little non-victories into a
big victory."
Vocabulary Hints
(I065) (I036) (156-2) (I026) (270)
(296-1) (369) (620-1) (132) (954)
(84) (17)
Character List
i. (3)
ii. (2)
iii. (1)
iv. (9)
Lesson 38
(6)
1290.
M: kung
J: ky
K: gwang
C: hng
Kuang. [a place-name]
Name of a territory, part of .Radical 22 ().
1291.
J: s
M: sng
K: song
C: sung
The state of Song.

Name of an early Chinese state, located just north of .Radical 40 ().
1292.
M: z
J: s
K: jap
C: jaap
To go around; a surrounding circle.

Radical 22 ().
1293.
M: xin
J: gen , ito
K: hyeon
C: yhn
String; a stringed instrument.

Here, this character is used as a verb: "to play an instrument." Radical 120
().
1294.
M: chu
J: tetsu ; yamu (2)
K: cheol
1. To be grieved, to be distraught.
2. To stop. *
Here, meaning #2 is a substitution for . Radical 61 ().
29b.
Zilu.
M: z l
J: shiro
K: ja ro
C: j louh
C: jyut
One of s most famous disciples; his full name was and his polite
name was . Note that later addresses him by his personal name.
1295.
J: go , tanoshimu
M: y
K: o
C: yh
Pleasure, enjoyment; to enjoy; to be happy.

Radical 38 ().
1296.
J: ki , imu
M: hu
K: hwi
C: wih
Jo avoidto seek to avoid.

Radical 149 ()
1297.
M: zhu
J: ch
K: ju
C: jauh
[King] Zhou.
Wicked last ruler of the dynasty. Radical 120 ().
1298.
J: k
M: jio
K: gyo
C: gau
River serpent.
Radical 142 ().
1299. M: y
eo
C: yh
J: gyo , ry , sunadoru , isaru
K:
Fishing; fisherman.
Radical 85 ().
1300.
M: l
J: roku , riku , oka
K: yuk
C: luhk
dry land.
Radical 170 ().
1301.
M: s
J: shi , ji
K: si
C: jih
Rhinoceros.
Chinese illustrations picture the animal this character designates more as a
sort of fierce wild bull. Radical 10 ().
1302.
M: h
J: ko , tora
K: ho
C: f
J: rin , nozomu
K: lim
Tiger.
Radical 141 ().
1303.
M: ln
C: lhm
To be on the edge of; to overlook; temporary.

Radical 131 ().
836a. M: w j h J: ikubaku mo naku shite
mu gi ha
C: muh gi hh
K:
n no time at all, soon.

Obviously, this phrase will also appear as
571a.
M: yng h
J: y ko
K: yang ho
C: yuhng f
Yang Hu.
A notorious adventurer.
COMMENTARY
38.1. The enjoys telling stories about . Sometimes it makes fun of
him; sometim it appropriates him as a sage of special wisdom with a
perspective quite different fro that of a conventional . This anecdote is an
elaboration of an enigmatic passage in the collection of Confucius' aphorisms,
the Analects , that states that the Master (Confucius) "was put in mortal
danger" in . Later accounts suggest that this occurred because while
traveling he was mistaken for an unsavory adventurer from by the name of
.
38.2. (l. 1): Because most readers know the story alluded to here,
there is little chance they would be confused by this otherwise ambiguous
passage. Context eventually makes it clear to us: The people of are
besieging the house that Confucius presently occupies, but he shows no
alarm, instead playing his zither and singing.
38.3. (ll. 1-2): A rhetorical pattern; equivalent to , but more
strongly stated.
38.4. , (l. 7): "You, be calm!" here is the personal name of .See
29b., "to dwell," "to reside," has to be expanded to something like "be still,"
"be calm."
38.5. (1. 7): "In my fate there is that which is [already]
controlled," that is, there are some things I can do nothing about. The
suggests "already" here.
Vocabulary Hints
(287) (1092) (195-2) (1189-2) (1224)
(1227) (1225) (636) (425-3) (329)
(691) (348) (737) (897) (867)
(600-3) (673) (17) (786)
Character List
i. (4)
ii. (5)
iii. (1)
iv. (4)
Lesson 39
(7)
1304.
M: sn
J: son , mago
K: son
C: syn
Grandson, grandchild.
Here, the character is part of a two-character surname,, grandson of the
duke. This is typical of some early surnames, which seem to have been
granted to relatives of royal families once they were no longer eligible to
inherit noble positions. Radical 39 ().
104c.
ryong
M: gng sn lng J: kson ry

C: gng syn lhng
K: gong son
Gongsun Long.
Name of a prominent logician and philosopher. The logicians, like the Sophists
in ancient Greece, were famous for being more interested in the technical
side of argumentation and persuasion than in uncovering philosophical
wisdom. was influenced by their love of paradox, but he was also critical
of them; he felt that their manipulation of language demonstrated that it was
ultimately inadequate as a tool to convey reality, and that ultimate reality lay
beyond language. became most notorious for his paradox , a
white horse is not a horse."
1305.
M: mu
J: b
K: mo
C: muh
Barley.
This character is relatively rare, except in names (as it is used here). Radical
93 ().
492a.
M: wi mu
J: gi b
K: wi mo
C: ngaih muh
Mou of Wei.
Name of a prince. Later in the text he is referred to as , Prince Mou.
1306.
M: jin
J: ken , katai
K: gyeon
C: gn
Hard, unyielding.
Radical 32 ().
1307.
M: mng
J: b
K: mang
C: mhng
To be confused; dim, hard to make out.

This character is one of a series of descriptive words in literary Chinese that
can describe both one's surroundings and one's mental state. Radical 140 ().
1308.
J: kai , kuchibashi
M: hu
K: hwe
C: fui
Beak.
Here, this word is used comically to describe the mouth. Radical 30 ().
1309.
M: j
J: ki , tsukue
K: gwe
C: gi
Armrest.
A long, narrow, bench-shaped piece of furniture used to lean on while sitting
on a mat. Radical 75 ().
580a.
M: yn j
J: ki wo yoru
K: eun gwe
C: yn gi
To lean on an armrest.
This meaning of tends to occur almost exclusively in the expression .
1310.
M: kn
J: kan , kon
K: gam
C: hm
Caved in, crumbling.

Radical 32 ().
1311.
M: tio
J: ch , haneru , tobu
K: do
C: tiu
To leap, to jump.
Radical 157 ().
1311a.
luhng
M: tio ling
J: chry
K: do ryang
C: tiu
To hop about (often in a superior or boasting manner). [idiomatic phrase]

1312.
M: hn
J: kan
K: han
C: hhn
Well rim; railing around a well

Radical 75 ().
1313.
yu
To rest.
M: xi
J: ky , yasumu , ikou
K: hyu
C:
Radical 9 ().
1314.
kyut
J: ketsu , kaku , kakeru
M: qu
K: gyeol
C:
To lack; to be missing.
Radical 121 (, pot).
1315.
M: zhu
J: sh
K: chu
C: jau
Tile.
Radical 98 (, tile).
1316.
J: eki
M: y
K: aek
C: yihk
Armpits.
Radical 130 ().
1317.
M: y
J: i , otogai , ago
K: i
C: yh
Chin, jaw.
Radical 181 ().
1318.
J: ketsu
M: ju
K: gwol
C: kyut
To slip, to stumble.
Radical 157 ().
1319.
M: n
J: dei , doro
K: ni
C: nih
Mud, mire, dirt.

Radical 85 ().
1320.
muht
M: m
J: botsu , motsu , bossuru
K: mol
C:
To sink.
Note: The modern Mandarin use of this character (i.e., ) does not occur in
literary Chinese. Radical 85 ().
1321.
M: f
J: fu
K: bu
C: f
Heel
Radical 157 ().
1322.
J: kan
M: hn
K: han
C: hhn
Mosquito larva.
Radical 142 ().
1323.
M: xi
J: kai , kani
K: hae
C: haih
Crab.
Radical 142 ().
1324.
M: k
J: ka
K: gwa
C: f
Class, order, series.

Here, this character is used in a compound. Radical 115 ().
1325.
M: du
J: to
K: du
C: du
Dou (A dry measurement, usually translated as peck). Here, this character

is used in a compound. Radical 68 ().
1324a.
M: k du
J: kato
K: gwa du
C: f du
Wadpole.
1326.
M: hu
J: gaku , kaku
K: hak
C: kok
Ravine; hole.
Radical 32 ().
1327.
M: ku
J: ko , ka , matagaru
To bestride, to occupy.
Radical 157 ().
1328.
M: zh
J: chi
To stay; at peace; calm.
K: chi
C: jih
K: gwa
C: kw
Radical 157 ().

1329.
M: x
J: shitsu , hiza
K: seul
C: st
Knee.
Radical 130 ().
1330.
M: zh
J: chitsu
K: jip
C: jp
To jam, to get stuck.

Radical 120 ().
1331.
M: qn
J: shun
K: jun
C: sun
To hesitate, to fall back.

Here, this character is part of a compound. Radical 162 ().
1332.
M: xn
J: jun , meguru
K: sun
C: chuhn
To patrol, to make rounds.

1331a.
chuhn
J: shunjun
M: qn xn
K: jun sun
C: sun
To hesitate, to fall back, to withdraw.

1333.
M: qu
J: kyaku , shirizoku
K: gak
C: keuk
To withdraw, to move back.

Radical 26 ().
1334.
M: rn
J: jin
K: in
C: yahn
Fathom (measurement for height or depth, equal to approximately 6 feet)

Radical 9 ().
1335.
M: y
[Emperor] Yu.
J: u
K: u
C: yh
Ancient sage-ruler, controller of the floods and founder of the . Radical 114
().
1336.
M: lo
J: ry , r
K: lyo
C: louh
Heavy rains; floods.

Radical 85 ().
1337.
M: sn
J: son , sonsuru
K: son
C: syn
Loss, diminishment; to lose.

Radical 64 ().
425a. M: t t rn
C: tk tk yhn
J: tekitekizen
K: jeok jeok yeon
To be startled. See 39.7 below.

1338.
M: gu
J: ki
K: gyu
C: kwi
Compass, rule; to regulate,to measure.

Radical 147 ().
1338a. M: gu gu rn
C: kwi kwi yhn
J: kikizen
K: gyu gyu yeon
To be at a loss; nit-picking, overparticular.

See 39.7 below.
1339.
M: wn
J: bun , ka
K: mun
C: mn
Mosquito.
Radical 142 ().
1340.
M: j
J: kyo
K: geo
C: geuih
Centipede; fly.
982a.
geuih
M: shng j
J: shkyo
K: sang geo
C: sung
Millipede
1341.
M: mio
K: myo
J: my
C: miuh
Marvelous, mysterious, exceptional.

Radical 38 ().
1342.
M: c
J: shi , fumu
K: cha
C: ch
To tread on, to trample on.

Radical 157 ().
1343.
J: sen , izumi
M: qun
K: cheon
C: chyhn
Creek, spring, stream.

Radical 85 ().
582b. M: hung qun
C: whng chyhn
J: ksen , yomi
K: hwang cheon
The Yellow Springs (the underworld).

1344.
J: t , noboru
M: dng
K: deung
C: dng
To climb, to ascend.
Radical 105 ().
1345.
M: hung
J: k ,
K: hwang
C: whng
Supreme, exalted; the emperor.

Radical 106 ().
105d.
whng
M: d hung
J: taik
K: dae hwang
The sky.
This term is a poetic expression.
1346.
M: sh
J: seki , shaku
Open, spacious, spread out.
K: seok
C: sk
C: daaih
Radical 37 ().
1347.
J: rin , shizumu
M: ln
K: lyun
C: luhn
Engulfed, sunk, lost.

Radical 85 ().
1348.
M: c
J: soku , hakaru
K: cheuk
C: chak
To predict, to fathom.
Radical 85 ().
1349.
J: mei , my
M: mng
K: myeong
C: mhng
Dark, obscure, unseen; mysterious; mystery.

Radical 14 ().
1350.
M: ku
J: ki , ukagau
K: gyu
C: kwi
To peer at, to look at secretly.

Radical 116 ().
1351.
M: zhu
J: sui , kiri
K: chu
C: jui
Awl
Radical 167 ().
585a.
lhng
M: shu lng
J: jury
K: su neung
Shouling.
A town located in .
301b.
M: yz
J: yoshi
K: yeo ja
C: yh j
Young boy.
This term is rare.
1352.
M: hn
J: kan
K: han
C: hhn
Han. [a place-name] (Used in place-name below.)
C: sauh
Radical 163 ().

1353.
M: dn
J: tan
K: dan
C: dan
Dan. [a place-name] (Used in place-name below.)

Radical 163 ().
1352a.
dan
M: hn dn
J: kantan
K: han dan
C: hhn
Handan.
A city that was the capital of .
1354.
M: p
J: ho
K: po
C: puh
(Used in binome compound below.)

Radical 20 ().
1355.
M: f
J: fuku
K: bok
C: baahk
(Used in binome compound below.)

Radical 20 ().
1354a.
M: p f
J: hofuku
K: po bok
To crawl on the hands and knees.

1356.
M: y
J: gy
K: eop
C: yihp
Occupation, profession.
Radical 75 ().
1357.
M: q
J: ka
K: geo
C: kui
K: il
C: yaht
To gape.
Radical 30 ().
1358.
M: y
J: itsu
To withdraw; to let go; liberated, free-spirited.

Radical 162 ().
C: puh baahk
Commentary
39.1. (l. 2) were set examples employed by logicians to discuss the
inherent qualities a physical substances. To distinguish hard and white
meant to engage in logical debate.
39.2. (l. 2): I said that what was not true was true, and what
was n feasible was feasible.
39.3. (l. 3): This is a sentence incorporating two
indirect questions. An indirect question structure is relatively rare in literary
Chinese, but it bears some attention. You may remember that indirect
statements (12.5) tend to follow a verb of knowing or perception, are
nominalized by , and usually close with a :
I know that the Qin army is about to invade Chu.
Indirect questions are marked by a final question particle, rather than by .
Instead of describing an event or fact that is perceived or known by the
subject, they merely inform the reader that the subject knows the truth of an
event or fact. An indirect question can be represented in English by
"whether":
I know whether the Qin army is about to invade Chu.
Do not be confused by the fact that sentences that contain indirect questions
end with a question particlethey aren't questions per se.
In our lesson text here, we have governing two indirect questions:
: I don't know whether my discussions do not come up [to his].
[]: [I don't know] whether my knowledge doesn't compare with
his.
can of course be analyzed as =, not as good as it.
Since the controls two contrasting possibilities, we have a whether...
or... sentence: I don't know whether my discussions do not come up to his,
or whether my knowledge doesn't compare with his." is unsure whether
the difficulty he has understanding is because his understanding of
argumentation ()is inadequate, or because his level of knowledge () is
inadequate.
39.4. (ll. 4-5): Have you alone not heard about that frog
in a crumbling well? is used at times to introduce a parable or fable;
the implication of the phrase is are you the only one clueless enough not to
have heard the famous story of .? The use of the demonstrative (190-3)
also suggests the introduction of an example or parablecompare Lesson

24, line 4: . For yet another example, see this lesson's text, lines
17-18: .
39.5. (ll. 7-8): Here, a rhetorical question (why don't
you...; same as ) fuses with the expression (anytime; 4b, Lesson
19) because two in a row (i.e.,would be awkward.
39.6. (l. 9): told him about the sea, saying.... Note the similarities
between this parable and the account in Lesson 33: Just as the sea god had
to describe the inexhaustibility of the sea to the River Earl, so the sea turtle
has to describe the sea to the well frog.
39.7. (l. 10): and yet the water did not because of it [lit., for its
sake"] add to its increasing." Note (1) as a fusion of , which means that
the coverb has its object preceding it in an idiomatic inversion, and (2) the
use of to indicate comparative increase or decrease (47-3).
39.8. (l. 11): These parallel sentences are saying
the same sort of thing. Properly speaking, should be used in both clauses;
instead, the author presses into a function very close to so that he
doesn't have to repeat the same word in both clauses (this is a rule
sometimes followed in constructing parallel patterns). To not for either a
short or long period of time move or shift, nor for either a great bit or little bit
advance or recede."
39.9. (l. 12): Good examples of how nuances of binomes
become lost. [normally means to go, to be appropriate, and
normally means compass, rule. Here, they are used in a strange manner,
and the best the traditional commentators can do is say, is the manner
of being surprised or frightened, and is the manner of being at a loss
. Obviously, they are simply extrapolating meanings from the verbs these
adverbial binomes modify.
39.10. (ll.1 2-13): "Moreover, if you
know that you don't understand the borders of 'what is' and 'what isn't,' and
yet you still want to observe Zhuangzi's words .... The prince now drives the
point home should realize that he doesn't have the ability to
understand (no more than the frog can understand the turtle).
39.11. (l. 14): "Moreover, if you know

that you don't know how to discuss [his] most mysterious words and [instead]
pursue a moment's profit.... The prince suggests that 's ability is
employed only as a profession (which he later defines by the term ); he can
use his logic and philosophy to make money for himself (as a teacher and
adviser), but he cannot use them to understand the cosmos as profoundly as
does.
39.12. (ll. 14-15): "Moreover, that one [i.e.,] happens
to be treading the Yellow Springs and climbing up to the Heavens."
39.13. (ll. 17-18): "studied how to walk in .Evidently, the
inhabitants of the city walked in an attractive, sinuous manner that others
attempted to imitate.
Vocabulary Hints
(782) (493-1, 493-2) (447) (1155) (824) (1210)
(1141) (994) (1170) (877) (1165) (984)
(233) (198) (284) (92) (632)
(514) (962) (898) (735) (1192) (604-2)
(425-4) (186) (705) (1189-3) (1056) (643-2)
(112) (1287) (293) (126)
Character List
i. (9)
ii. (11)
iii. (10)
iv. (25)
Lesson 40
(8)
1359.
J: ch , tsuru
M: dio
K: jo
C: diu
To fish [with a line and hook].

Radical 167 ().
1360.
J: kan , sao
M: gn
K: gan
C: gn
Fishing pole.
Radical 118 ().
1361.
M: gu
J: ki , kin , kame
K: gwi
C: gwi
Tortoise.
Radical 213 ().
1362.
M: jn
J: kin , haba
K: geon
C: gn
Kerchief; cloth; head turban.

Here, this character is used as a verb: to wrap in a cloth. Radical 50 ().
1363.
M: s
J: su , shi , ke
K: sa
C: jih
Box, trunk.
Here, this character is used as a verb: to put in a trunk. Radical 118 ().
65c.
M: hu z
J: eshi
K: hye ja
C: waih j
Master Hui.
Name of a philosopher and friend of ; like (104c, Lesson 39), he is
associated with the logician school.
1364.
M: su
J: s , sagasu
K: su
C: su
To search.
Radical 64 ().
1365.
M: yun
J: en
K: won
C: yn
[Part of a name (see below).]

Radical 196 ().
1366.
M: ch
J: s
K: chu
C: chh
Chick, fledgling.
Here, this character is part of a bird's name. Radical 196 ().
1365a.
M: yun ch
J: ens
K: won chu
C: yn
Phoenix.
This mythological bird never became famous in Chinese lore, but later
traditions identify it as being the same as the (usually translated as
"phoenix").
1367.
M: w
J: go
K: o
C: gh
[Part of a tree name (see below).]

Radical 75 ().
1368.
M: tng
J: d
K: dong
C: thng
[Part of a tree name (see below).]

Radical 75 ().
1367a.
M: w tng
J: god
K: o dong
C: gh thng
The pawlonia tree.

A semitropical tree with large leaves resembling those of the banana plant; it
is related to the beech.
1369.
M: lin
J: ren
1 To train, to practice.
K: lyeon
C: lihn
2. Fine quality bamboo (used for )*

Meaning #2 is implied here, but you should learn meaning #1 for this
character. Radical 120.().
1370.
M: l
J: rei , rai
K: lye
C: lih
Sweet (of liquids).

Radical 164 ().
1371.
M: f
J: fu , kusareru
K: bu
J: kaku
C: haak
C: fuh
Rotten, decaying.
Radical 130 ().
1372.
M: h
K: hyeok
Shoo, scat, [imperative]

Radical 30 ()
1373.
M: ho
J: g
K: ho
C: huh
The Hao River.

Radical 85 ().
1374.
M: chu
J: cho
K: jo
C: yuh
Minnow.
Radical 195 ().
625a.
yhng
M: cng rng
J: shy
K: jong yong
C: chhng
At ones ease, comfortably; calm, tranquil.

A rhyming binome.
Commentary
40.1. (l.1): The emissaries are announcing in advance what the King of
Chu wishes to tell ; thus, even though this is not a typical meaning of the
character, is best taken as "to announce" here. Compare English usage, "to
forward a message."
40.2. (l. 1): This is the euphemistic language of request: "I wish
to burden you with [affairs] within the borders," that is, I wish to employ you
in my government. Of course, takes the sense of "burden" literally.
40.3. (ll.13-14): (167) is used here in an almost technical
logical sense, meaning "decisively proven" (derived from the sense of "to be
complete").
40.4. (ll. 14-16): Note the use of (762) here: It
sometimes comes at the end of a phrase to mark the end of the quotation
("end quote") or gestures vaguely toward the rest of the thought ("etcetera").
"You said 'how do you know that the fish are happy' and so forth." The joke
here is that by phrasing the question in this way, supposedly admits that
did know and only wanted to know how he knew. Later, the joke rests on
the multiple meanings of as both "how" and "where." It is nearly
impossible to convey the pun in English, though the rather archaic word
"whence" (meaning both "from where" and "how") works somewhat: "Whence
do you know the fish are happy?"
Vocabulary Hints
(570) (105b, L22) (378) (575) (532-1)
(905-2) (697) (1067) (796-3) (817)
(868) (1180) (506-1) 1249-2) (1123)
(339-1) (1343) (1241) (1237) (944)
(851-1 and 851-3) (167) (43)
Character List
i. (5)
iii. (1)
iv. (10)

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What are some of the dictionaries mentioned in the text and what languages do they cover?

What are some of the dictionaries mentioned in the text and what languages do they cover?

What does the passage on page 149 discuss?

What does the passage on page 149 discuss?

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Explanation of Cantonese romanization: initials, finals and tone marks

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Cantonese Pronunciation Dictionary @ here

Proverbs and Anecdotes from the Garden of Stories

C: j (to know); ji (knowledge)

To know, to understand; to know how to; knowledge.

Radical 111 (, "arrow").

[A grammatical particle; see 1.3 and 7.4 for explanations.]

To resent; resentment, grievance.

Sky, heavens; Heaven.

Oneself; self, ego

J: jin , nin , hito

1.Person, people, human beings. *

Disaster, misfortune, bad luck

10. M: shng J: sh , sei , ikiru , umu , etc.

J: yoku , hossuru , hoshii

To desire, to want, to want to; desires, wants.

1.To get, to obtain; gain, profit. *

Good fortune, prosperity.

1. Oneself; personally, naturally, spontaneously. *

To control, to prohibit, to restrain.

Sage, wise person, saint; sagely; wise.

1. With, by means of. [coverb]*

Heart, mind, state of mind, attitude.

Eye; to look at, to glare at.

Little, petty, insignificant; to consider small, to scorn.

M: wi (1, 3); wi (2) J: i , naru , nasu , suru , no tame

1.To do, to make, to be, to become. *

J: zen , ii , yoku , suru , yoshi

1.Good, excellent, virtuous; good [thing]; excellent [thing].*

1.To repay, to reward; repayment. *

or it can mean "desire" (noun):

: one who creates disaster

Yet More Proverbs

Son of a lord; a gentleman, a superior man.

1. To possess, to own, to have; possession. *

31 . M: zhng J: sh , owaru , oeru , owari , tsuini

Body, the self, oneself; personally, on one s own.

All one's life, to the end of one's life.

J: shi , no , kare , yuku

1. [A particle that connects nouns or noun clauses; see discussion in 2.1.]*

J: y , ureeru , uki , urei

Worry, anxiety, concern; to worry [about].

J: ji , shikashite , sshite , shikamo , etc.

But, and, then.

1. To not have; nonpossession. *

One; first; once.

38. M: zho (1-2); cho (3)

Right away, immediately, in a brief period of time.

J: gen , kan , wazurau , urei

Grief, misfortune, disaster; to suffer, to worry about [a crisis].

To act in accordance with, to agree with, to obey; favorable.

1. Road, path; skill, method; philosophy; the right way to live.*