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Haidh

This document discusses rules related to menstruation and fasting during Ramadan for women. It addresses scenarios such as a woman whose period normally lasts 7 days but sometimes resumes bleeding after praying on the 7th day. It also discusses cases where a woman's normal period duration changes, such as stopping at 4 days instead of the usual 7. The document provides guidance on matters like determining if the days with prolonged bleeding should be considered menstruation or istiḥāḍa, obligations to make up prayers if periods are longer than expected, and rules regarding fasting in Ramadan if a woman's period ends during the day or night.

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86 views

Haidh

This document discusses rules related to menstruation and fasting during Ramadan for women. It addresses scenarios such as a woman whose period normally lasts 7 days but sometimes resumes bleeding after praying on the 7th day. It also discusses cases where a woman's normal period duration changes, such as stopping at 4 days instead of the usual 7. The document provides guidance on matters like determining if the days with prolonged bleeding should be considered menstruation or istiḥāḍa, obligations to make up prayers if periods are longer than expected, and rules regarding fasting in Ramadan if a woman's period ends during the day or night.

Uploaded by

chots19807208
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd
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A woman whose norm of menstruation is 7 days, but in some months after bathing

on the 7th day and praying she bleeds again, she will in such cases delay her bath until
the end of the mustaab time of prayer and then take a bath and pray. However, if the
bleeding resumes she will not pray. She will do this for each subsequent prayer time
until she is certain that her bleeding has stopped.

A woman whose norm of menstruation is 7 days, but one month she happens to stop
bleeding on the 4th day. She should begin to fast and pray. However, it will be
necessary for her to delay the prayer until the end of the mustaab time, and sexual
intercourse will remain unlawful for her until she completes 7 days, due to the
possibility of further menstruation.

The principal to remember in this case is that the womans condition at the end
of the prayer time is taken into consideration.

A woman had a habit of 3 days, but one month she continued to bleed after the 3 days
were over. She should not have a bath/ghusl or offer any prayer. If she stops bleeding
within 10 days and 10 nights then the prayers for all these days will be excused and
she will not have to offer any makeup prayers (qa).

Her norm will be considered to have changed and all the days will be considered
menstruation. However, if she continued to bleed on the 11th day as well, then only
the first 3 days will be considered menstruation, according to her norm, and the
remaining days of bleeding will be istia. She will have to take a bath and offer the
seven days of prayer she missed. The same principal is extended to a woman, who has
a norm in her postnatal bleeding

If a woman stopped bleeding at night in Raman after ten days of


menstruation, she will have to fast that day, even if she stopped menstruating
just a minute before dawn.

If she stopped bleeding in Raman during the day, it will not be proper for her
to eat or drink for the rest of the day. It is necessary for her to behave like a
fasting person until sunset, even though it will not be considered a fast for her,
and she will have to make up it up later. This is different from the day her
menses beginit is permissible for her to eat and drink on that day and on all
the days she is not fasting.

If she stopped bleeding at night in Raman within ten days, and she had time
in which she could at least take a ghusl and say the takbr, then she will have
to fast that day. If she ends her menstruation with less time than this, she will
not fast that day, but will have to abstain from eating, drinking, and sexual
intercourse until after sunset. She will be obligated to make up the fast after
Raman.

If she had the time, but did not take a bath, then she will still fast that day,
and take the bath as soon as possible and perform the Fajr prayer.

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