Hierarchy of Roman Catholic Church
Hierarchy of Roman Catholic Church
Hierarchy of Roman Catholic Church
A diocese, from the Greek term διοίκησις, importance due to size or historical significance.
meaning "administration", is the district under The archbishop may have metropolitan authority
the supervision of a bishop. It is also known as over any other suffragan bishops and their
a bishopric. A diocese is divided dioceses within his ecclesiastical province.
into parishes (in the Church of England
Bishops (Greek: επίσκοπος, transliterated
into beneficesand parishes). This structure of
epískopos, which literally means overseers)
church governance is known as episcopal polity.
claim apostolic succession; a direct historical
The word diocesan means relating or pertaining lineage dating back to the original Twelve
to a diocese. It can also be used as Apostles. A diocese also may be referred to as
a noun meaning the bishop who has the principal abishopric or episcopal see, though strictly the
supervision of a diocese. term episcopal see refers to the domain of
ecclesiastical authority officially held by the
In the Latter Day Saint movement the term
bishop, and the term bishopric to the post of
"bishopric" is used not of the ward or
being bishop.
congregation of which a bishop has charge but
instead of the bishop himself together with his Especially in the Middle Ages, some bishops
two counsellors. On this see Bishop (Latter Day (e.g. prince-bishops) held political as well as
Saints). religious authority within their dioceses, which
in practice were thus also independent or semi-
An archdiocese (or archiepiscopal
independent states.
see or archbishopric) is more significant than a
diocese. An archdiocese is presided over by An apostolic vicariate is a form of territorial
anarchbishop whose see may have or have had jurisdiction of the Roman Catholic
Church established in missionary regions and vicariate. The less developed instance is
countries where a diocese has not yet been the mission sui iuris, which other than the ones
established. It is essentially provisional, though mentioned before is not a particular Church,
it may last for a century or more. The hope is although it shares some similarities to one; for it
that the region will generate sufficient numbers as well, a superior is named. The usual sequence
of Catholics for the Church to create a diocese. of development is mission, apostolic prefecture,
apostolic vicariate, and finally diocese.
An apostolic vicariate is led by a vicar
apostolic who is usually a titular bishop. While The apostolic vicariate is distinguished from
such a territory can be classed as aparticular a territorial abbacy (or "abbey nullius") — an
church, according to canon 371.1 of the area not a diocese but under the direction of
Latin Code of Canon Law, a vicar apostolic's the abbot of a monastery.
jurisdiction is an exercise of the jurisdiction of
the Pope — the territory thus comes directly Definition of VICARIATE
The History of the Diocese of Dumaguete Spaniards called Isla de Fuego. Dumaguete was
under the territorial jurisdiction of the Diocese
On April 5, 1955 Pope Pius XII created the of Cebu until 1865, the Diocese of Jaro until
Dioces e of Dumaguete and appointed the Most 1932 and the Diocese of Bacolod until its
Reverend Epifanio B. Surban, D.D. as its first creation as a new diocese in 1955. In 1988, the
bishop. The diocese then included the Province Diocese of San Carlos was created in Negros
of Negros Oriental, the Sub-Province of Siquijor, Occidental which absorbed ten parishes of the
and four municipalities of Negros Occidental. Diocese of Dumaguete.
Negros Oriental occupies the eastern portion of Today the Diocese of Dumaguete includes the
the island of Negros and is part of the Central civil province of Negros Oriental and the sub-
Visayas Region known as Region VIII. Its province of Siquijor, excluding the
municipalities of La Libertad, Guihulngan, Religious – as the animators and servant-leaders
Vallehermoso and Kanlaon City in Negros of the New Evangelization; 5) a Collaboration
Oriental. The population covered includes and Sharing of Charisms – that in the spirit of
829,603 persons, 85 per cent of whom are co-responsibility and collaboration, each
Catholics. It remains a suffragan of the recognizes another's giftedness for building the
Archdiocese of Cebu, and has for its titular Church and fulfilling its mission; and 6) the
patron St. Catherine of Alexandria whose feast Formation of BEC's as a way of being Church,
is celebrated November 25. permeating all aspects in the Diocese of
Dumaguete.
On August 2, 1989 the Most Reverend Angel N.
Lagdameo, D.D. was installed as Second Bishop Attention has been centered on the promotion of
of the Diocese. Five months later, on January 7, the BEC's. For this purpose a Diocesan BEC
1990 he convoked the First Diocesan Synod of Secretariat composed of priests, sisters and lay
Dumaguete. This Synod which was held right persons has been formed to give basic
after and along the path of the Second Plenary orientation seminars and to follow up those
Council of the Philippines, took place on which have been formed so far in 18
January 20-25 and November 3-7, 1992. Guided parishes. Likewise, a team ministry to promote
by the common vision of new evangelization the spirit of brotherhood, community,
toward "Building a Family of Communities in a collaboration and sharing among priests is on the
Pilgrimage of Faith," the Synod clarified the stage of experimentation. Guidelines for the
direction that had to be taken, and the functioning of diocesan and parish councils and
corresponding commitments required. other structures have been formulated. All these
have resulted in the streamlining of the work of
Buoyed by the grace of the synod and inspired the diocesan commissions and apostolates.
by PCP II, the diocese has committed itself
to: 1) A Renewed Evangelization – an From the Diocese of Dumaguete: "It is our
awareness of the need to re-evangelize and fervent prayer that as we journey on in
revitalize our Christian communities; 2) an pilgrimage of faith, we go rooted in prayer,
integrated Liberation – one that promotes justice, united in one heart, and sharing each other's
solidarity, charity and love of preference for the charisms; and in the process we hope to build a
poor; 3) the Empowerment of the Laity – one vibrant Eucharistic Ecclesial Community which
which, guided by the principles of participation is alive in worship, firm in faith, biblical in
and communion, shall rediscover the teaching, sacrificial in service and radiating in
evangelizing power of the Lay Faithful specially its joy."
the youth of today; 4) A Renewed Clergy and