Sexuality and Disability in The Indian Context PDF

SEXUALITY
AND
DISABILITY
in the Indian Context
Working Paper | TARSHI 2018

TARSHI
TARSHI believes that all people have the right to sexual wellbeing
and to a self-affirming and enjoyable sexuality. This includes people
with disabilities. People with disabilities should not be discriminated
against or denied services or information.
Copyright TARSHI 2018

SEXUALITY
AND
DISABILITY
in the Indian Context
Working Paper | TARSHI 2018

SOME ABBREVIATIONS | 4
EXECUTIVE SUMMARY | 5
INTRODUCTION | 7
UNDERSTANDING SEXUALITY | 12
Sexuality in India | 12
Defining Sexuality | 13
Defining Sexual and Reproductive Health and Rights (SRHR) | 13
UNDERSTANDING DISABILITY | 17
Models of Disability | 17
Defining Disability | 23
People with Disabilities in India | 27
Some Numbers | 33
PERSPECTIVES ON DISABILITY AND SEXUALITY | 41

Does Sexuality Matter? | 41
Are the Issues the Same for Everyone? | 53
THE POLICY CONTEXT | 63

International Documents on Disability and Rights | 65
Indian Laws and Policies related to Disability | 75
GROUND REALITIES | 98
SEXUALITY, SEXUAL HEALTH AND RIGHTS | 102
False Assumptions about Disability and Sexuality | 102
Sexuality and Disability in the media | 108
Body Image and Self Worth | 113
Relationships | 118
Marriage | 123
Gender | 127
Sexuality Education | 129
Sexual Practice | 136
Abuse | 142
HIV and AIDS | 149
REPRODUCTIVE HEALTH AND RIGHTS | 156

Menstruation | 156
Contraception | 159
Pregnancy | 162
Abortion | 166
Hysterectomy | 172
Adoption | 175
SOME POINTERS TO THE WAY AHEAD | 178

Skills and Training | 178
Accessible Information and Services | 186
Social Spaces | 189
Research | 195
Advocacy | 199
Disability Studies | 203
CONCLUSION | 206
APPENDICES | 212
ACKNOWLEDGMENTS | 222
SOME ABBREVIATIONS
ARTs Assisted Reproductive Technologies

CARA Central Adoption Resource Authority
CESCR Committee on Economic, Social and Cultural Rights
DAISY Digital Accessible Information System
DSM Diagnostic and Statistical Manual of Mental Disorders
ESCAP UN Economic and Social Commission for Asia and the Pacific
FST Foundation for Social Transformation enabling North East India
IFFPwD First International Film Festival for Persons with Disabilities
NCPEDP National Centre for Promotion of Employment for Disabled People
NFDC National Films Development Corporation
NIRRH National Institute for Research in Reproductive Health
NPRD National Platform for the Rights of the Disabled
POCSO Protection of Children from Sexual Offences Act, 2012
PwDA Persons with Disabilities Act 1995
RPD/RPwD Rights of Persons with Disabilities Act, 2016.
SIDE South India Disability Evidence [study]
SRH Sexual and Reproductive Health
SRHR Sexual and Reproductive Health and Rights
TISS Tata Institute of Social Sciences
UNCRPD United Nations Convention on the Rights of Persons with Disabilities
UNFPA United Nations Population Fund
UNHCR United Nations High Commissioner for Refugees
WHO World Health Organisation
WID World Institute on Disability
EXECUTIVE SUMMARY
This Working Paper is based on the original Sexuality and Disability

in the Indian Context (2010), which presented the observations,
experiences, resources and information sourced from self-advocates,
field professionals, and individuals with disabilities and their
families. It has been updated to reflect recent changes in law and
policy as well as narratives of change shared with us by various
sources, some of whom include those who contributed to the 2010
working paper.
During the process of updating this paper we found information

on a number of new initiatives, and reviewed many reports and
documents that emerged through our desk research, as well as
those suggested to us by peers and associates. However, this
updated working paper does not incorporate references to all work,
research or programmes on sexuality and disability in India. Even
as we continued to revisit and revise this paper, there was a sense
that more new information and materials exist or are in process, of
varying scale and impact. Therefore, this working paper may be
read as part of larger, sectoral work-in-progress. We hope it will add
value to existing knowledge communication and we request readers
to tell us more about materials and initiatives known to them, to add
to the growing resource bank in the sector.
Earlier, in 2010, the general approach and prevailing societal

attitudes around sexuality and disability mostly pointed to a lack
of connection between the two terrains. The reality, however, as
many people felt then, and as more people have expressed over the
intervening years, is that people with disabilities are also sexual
beings with sexual fantasies, feelings and aspirations like anyone
else. They are often unable to express their sexuality fully, not
6 executive summary
so much because of a disability, but because of the restriction of

their mobility, negative societal attitudes and a continuing lack of
personal support as also lack of educational, entertainment, social
and health services and rights that are available to other people.
The limited conversations on sexuality of people with disabilities
have often been held only either from a healthcare perspective or
when addressing instances and cases of abuse.
Even now, at first glance, the situation poses enormous challenges,

especially when one thinks of the sheer numbers of people
that this country holds and the depressing lack of resources to
address everyone’s needs. While there is still a dearth of sexual
and reproductive health services for people with disabilities,
there is also an encouraging rise in the awareness that people
with disabilities have sexual and reproductive rights, and there
are examples of what is being done to affirm these rights. As this
paper illustrates, in the last several years there have been more
attempts to communicate, and to create offerings, across fields,
that foster a greater understanding and acceptance of inclusion.
Existing services can be tweaked with very little extra expenditure
– much can be done with a little. This paper also offers some ideas
for the way ahead. We hope that it will be a useful document
for people with disabilities, activists, care providers, health
professionals, academicians, researchers, and policy makers to
take forward the work of affirming the sexual and reproductive
rights of people with disabilities.
INTRODUCTION
Sexuality and Disability in the Indian Context 2018 revisits the

scenario in India vis-a-vis sexuality and disability. It builds on
the working paper of the same name that we published in 2010
and incorporates additional information and resources based on
interviews with people with disabilities and with parents, teachers,
other care providers, field professionals, activists and self-advocates.
It also draws upon secondary research to examine existing laws
and policies relevant to sexuality and disability in India. This paper
lays out some of the key concerns that have emerged in the course
of our work. We hope that it will be a useful document for people
with disabilities, activists, care providers, health professionals,
academicians, researchers, and policy makers.
There is today an increasingly visible and active engagement with

disability and sexuality in India. This engagement has been spear
headed by different individuals and groups, including disability
rights activists, sexual and reproductive rights activists, care
providers of people with disabilities and professionals working in
the field of disability. Given that work on sexuality itself is fraught
with challenges, addressing the sexuality concerns of people with
disabilities is no easy undertaking, and it is thanks to all these
people that there is a promising debate on these issues.
There is now a widening cross-section of people working to include

issues of disability and inclusion in mainstream conversation
1 Persons With Disabilities and pursuits. In 2012, the TV show Satyamev Jayate created by
Watch Full Episode. (n.d.).
Retrieved from http://www.
celebrity actor Aamir Khan, aired an episode on Persons with
satyamevjayate.in/watch- Disabilities which left a strong impact on audiences.1 In 2015, the
the-episodes/persons-with-
First International Film Festival for Persons with Disabilities
disabilities/watch-full-episode-
hindi.aspx (IFFPwD) was held in Delhi, an initiative of the Department of
8 introduction
Empowerment of Persons with Disabilities, Ministry of Social 2 NATIONAL FILM

DEVELOPMENT CORPORATION
Justice & Empowerment, Government of India, in association with LIMITED (NFDC). International
the National Films Development Corporation (NFDC).2 Media focus Film Festival for Persons with
Disabilities. 2015. Retrieved from
on this festival helped to publicise it in mainstream media, as well https://www.nfdcindia.com/
as catalyse discussion around it across other media platforms.3,4,5 IFFPWD/index.html
Media people engage in more aware reporting today, sensitive to the 3 IANS. (2015.December 25).
approach taken by mainstream players to disability related issues.6 ‘Film fest for disabled people
gets signature movie’. Indian
Yet there remains a dismal lack of support on most fronts for persons Express. Retrieved from http://
with disabilities. For example, the Rio Paralympics 2016 received no indianexpress.com/article/
entertainment/entertainment-
media coverage in India until activists took up the issue after which others/film-fest-for-disabled-
there was some amount of media time given to these games on a people-gets-signature-movie/
daily basis on two channels. 4 BOSE, A. (2015, November

30) IFFPD Signature film by
[Video file]. Retrieved from
As a result of pressure from cross-sector advocacy and activism, https://www.youtube.com/
there has also been a slow increase of public, political and judicial watch?v=AwGr0QeYHLg
focus on the violence, in particular sexual violence, perpetrated 5 IFFPwD on Facebook.

Retrieved from https://
on persons with disabilities particularly women and children. www.facebook.com/1st-
However, the connections between disability and sexuality are International-Film-Festival-
For-Persons-With-Disabilities-
still not widely, or even correctly identified or articulated. Myths 1097663783596825/?fref=ts
that are demeaning and contribute to human rights violations still 6 MOKTAN, P. (2016, June
persist. There is perhaps also the effect of contending with multiple 3). Housefull 3 mocks the
disabled: Indian Express.
stigmas, as sexuality and disability both bear the weight of stigma
Retrieved from https://www.
and discomfort. Historically, persons with disabilities have been inshorts.com/news/housefull-
regarded by society in two contradictory ways – either as non- 3-mocks-the-disabled-indian-
express-1464947436173
sexual or as sexually threatening. Largely, their sexual desires are
7 ALBRECHT, G. L. 2005.
assumed to be non-existent. Most literature related to disability Encyclopaedia of Disability.
fails to mention sexuality, and sexual and reproductive health University of Chicago. Sage
Publications.
related issues.7 The sexual and reproductive rights of persons with
8 NISHA. 2006. Regulation of
disabilities have not been adequately addressed unlike their other
Disabled Women’s Sexuality.
rights to social integration, education or employment (that are at Retrieved from http://wwda.org.
least mentioned, if not implemented in full).8 au/wp-content/uploads/2013/12/
nisha1.pdf
9 ADDLAKHA, R. 2007.
As Renu Addlakha, a social scientist and disability rights researcher Gender, Subjectivity and Sexual
at the Centre for Women’s Development Studies (CWDS) in New Identity: How Young People with
Disabilities Conceptualise the
Delhi said, “Sexuality is an area of distress, exclusion and self- Body, Sex and Marriage in Urban
doubt for persons with disabilities.”9 Few Indian disability rights India. Occasional Paper No.46.
Centre for Women’s Development
activists have been able to raise the difficult issue of sexuality.
Studies, New Delhi.
introduction 9
The reasons for this are many and complex.
All over the world, there has been, historically, a dearth of

information related to people with disabilities. Information of every
sort – demographic, social, economic, health, the general context
of their lives – is scarce. Information about existing sexuality and
sexual and reproductive health related initiatives in the context
of disability is even scarcer. The people who are working on these
issues often do so in isolation and may be unaware of other similar
initiatives. This is particularly true of India where the sexuality
concerns of people with disabilities are rarely acknowledged and
therefore have not been considered an important area for study or
research, or if they are, have not been widely publicised.
Keeping some of these factors in mind, we asked ourselves: What

is the current scenario regarding sexuality and disability in India?
What has changed since 2010?
These questions have been answered primarily through desk and

internet research focusing primarily on India, as well as conver
sations, feedback and inputs from organisations and individuals,
including self-advocates working in the field of disability and rights.
There have been changes in law and policy in India between 2010
and 2017, and we have attempted to include the most significant
of these changes and present some observations and comments
around them. Organisations and individuals have also undertaken
new research as well as new initiatives of varying scope and scale,
from global to local, in this intervening period of time. We have
been able to identify and include some learning from some of this
research as well, though we are aware that one of the limitations of
this updating exercise is that we may have missed including other
ongoing research and service efforts that could well shed more
light on this subject. Even as we were finalising this paper, we were
hearing about new initiatives and studies that were being planned
or implemented.
We recognise that we cannot do justice to the complexities and

10 introduction
the complete range of sexuality, sexual and reproductive health

related concerns faced by people with all kinds of disabilities in
India. In 2010, for the purpose of the paper, we had focused mainly
on people with physical disabilities. We had acknowledged then,
the importance of talking about sexuality and identifying the
challenges and strategies for working on sexuality with people with
different disabilities but were unable to find sufficient research or
information about disabilities other than physical disabilities.
We are acutely aware that we may be reinforcing the marginalisation

of people with intellectual disabilities. We have had to restrict the
scope of this paper due to the lack of first person accounts (other
than those we have from our own interactions with care providers
of people with multiple disabilities) and data and research available
on people with intellectual disabilities and sexuality in India. Where
possible we are including the information we have been able to
access through desk reviews and other sources that has emerged over
the past six years on some of the work undertaken internationally
and in India, on sexuality and issues faced by persons with
intellectual disabilities.
For instance, in October 2012, Inclusion International published its

Global Report on Article 19: The Right to Live and Be Included in
the Community, focussing particularly on persons with intellectual
disabilities.10 This report was two years in the making, with 10 INCLUSION INTERNATIONAL
2012. Inclusive Communities
participation from across 95 countries including India, and is based = Stronger Communities:
on the stories and experience sharing of self-advocates and their Global Report on Article 19: The
Right to Live and Be Included
families. The report has articulated three themes that are consistently
in the Community. ISBN
reflected in the stories of participants: Choice, Support and Inclusion. 978-0-9917430-0-1. ©2012
It states, “In order to live ‘independently’ people with intellectual by Inclusion International.
Retrieved from http://inclusion-
disabilities need support and need to have relationships with their international.org/wp-content/
families and others who enable them to live and be included in the uploads/2013/07/Global-Report-
Living-Colour-dr2-2.pdf
community.” Though it does not have a section focusing specifically
on sexuality and inclusion of persons with intellectual disabilities,
many portions of the report, particularly the stories and experiences
shared by participants, make reference to the desire for marriage
and relationships, dating, and starting one’s own family. At the
introduction 11
same time, issues of safety and vulnerability to violence, including

sexual violence are repeated in many of the stories.
In the paper ‘Barriers to Sexuality for Individuals with Intellectual

and Developmental Disabilities: A Literature Review’, published in
2015, the authors Sinclair et al. have presented their findings based on
a review of 13 articles published between 2000 and 2013 that explored
sexuality of individuals with intellectual and/or developmental
11 SINCLAIR, J., UNRUH, D., disability.11 The paper mentions that though 13 articles were chosen
& LINDSTROM, L. 2015. Barriers
to Sexuality for Individuals with
for review on the basis of their match to multiple criteria identified
Intellectual and Developmental by the researchers, 53 articles on the subject were identified as a
Disabilities: A Literature Review.
result of their search. We are including reference to resources such
University of Oregon & Scanlon
D., Boston College . Education as these in this paper and continue in our efforts to identify new
and Training in Autism and
work in this field, even if it is not in the Indian context.
Developmental Disabilities,
2015, 50(1), 3–16 © Division
on Autism and Developmental
Disabilities. Retrieved from
http://daddcec.org/Portals/0/
CEC/Autism_Disabilities/
Research/Publications/
Education_Training_
Development_Disabilities/Full_
Journals/ETADD_50(1)_3-16.pdf
UNDERSTANDING SEXUALITY
Sexuality in India
Sexuality is an extensive term that covers a range of issues. It
includes not only sexual behaviour but also sexual identity, gender
identity, sexual orientation, roles, personality, relationship patterns,
thoughts, feelings, attitudes etc. It also includes the social, ethical,
moral, cultural and spiritual concerns of an individual. Multiple
factors are influenced by and influence one’s sexuality. Everyone
does not experience sexuality in the same way. Being aware of these
differences helps cater to individual needs and provide effective
services to people.
Sexuality is still largely considered a taboo field in India and many

parts of South Asia although newer spaces are gradually opening up
to voice and address sexuality concerns. Sexuality is still managed
and moderated through societal rules, regulations, norms and ideals
in this region, as it is, in different ways, in other parts of the world,
despite increasing efforts and advocacy for policy and legislative
provisions to protect and promote sexual rights.
In Indian society, sexuality concerns have been publicly addressed

primarily, and often reluctantly, in the context of abuse, violence
and the unwanted negative consequences of unsafe sex such as
infections and unwanted pregnancies. While these are no doubt
important to address, sexuality is not only about the prevention
of disease or abuse; it is much more. The full scope of sexuality as
being vast, and connecting deeply to human life and human rights,
at multiple points such as intimacy, relationships, self-expression,
self worth, pleasure and eroticism, is just barely being explored. All
people have the right to sexual wellbeing, but more often than not,
understanding sexuality 13
people with disabilities are regarded not only as non-sexual but also
often not even as people.
Defining Sexuality
Sexuality means different things to different people. For some people
it could mean the act of sex and sexual practices, for others it could
mean sexual orientation or identity and/or preference and yet for
others it could mean desire and eroticism. Sexuality encompasses
many ideas and has many facets. The definition of sexuality has been
evolving along with our understanding of it. There are a number of
definitions that cover various components of sexuality.
While there is no single agreed upon definition, the World Health

Organisation (WHO) offers a working definition of sexuality that is
broadly accepted:
Sexuality is a central aspect of being human throughout life

and encompasses sex, gender identities and roles, sexual
orientation, eroticism, pleasure, intimacy and reproduction.
Sexuality is experienced and expressed in thoughts, fantasies,
desires, beliefs, attitudes, values, behaviours, practices,
roles and relationships. While sexuality can include all of
these dimensions, not all of them are always experienced
or expressed. Sexuality is influenced by the interaction of
biological, psychological, social, economic, political, cultural,
ethical, legal, historical, religious and spiritual factors.
12 WORLD HEALTH (WHO, 2006a).12
ORGANISATION. Sexual
and Reproductive Health.
who.int/reproductivehealth/
Defining Sexual and Reproductive Health
topics/sexual_health/sh_ and Rights
definitions/en/
Sexual and Reproductive Health has been defined by the United

Nations Population Fund (UNFPA) as:
a state of complete physical, mental and social wellbeing

in all matters relating to the reproductive system. It implies
14 understanding sexuality
that people are able to have a satisfying and safe sex life, the
capability to reproduce, and the freedom to decide if, when,
and how often to do so.
To maintain one’s sexual and reproductive health, people

need access to accurate information and the safe, effective,
affordable and acceptable contraception method of their
choice. They must be informed and empowered to protect
themselves from sexually transmitted infections. And when
they decide to have children, women must have access to
services that can help them have a fit pregnancy, safe delivery
and healthy baby.13 13 UNFPA, Sexual and
Reproductive Health. Retrieved
from http://www.unfpa.org/
Reproductive Rights as stated in the Programme of Action of the sexual-reproductive-health
International Conference on Population and Development in 1994:
embrace certain human rights that are already recognized

in national laws, international laws and international
human rights documents and other consensus documents.
These rights rest on the recognition of the basic rights of all
couples and individuals to decide freely and responsibly the
number, spacing and timing of their children and to have the
information and means to do so, and the right to attain the
highest standard of sexual and reproductive health. It also
includes the right to make decisions concerning reproduction 14 UNITED NATIONS
POPULATION INFORMATION
free of discrimination, coercion and violence, as expressed in NETWORK (POPIN). 1994. Report
human rights documents.14 of the International Conference
on Population and Development
(ICPD). Programmeof Action,
The WHO defines sexual health as: UN Doc. A/CONF.171/13 1994,
chap. 7.A. Retrieved from http://
a state of physical, emotional, mental and social wellbeing in www.un.org/popin/icpd/
conference/offeng/poa.html
relation to sexuality; it is not merely the absence of disease,
dysfunction or infirmity. Sexual health requires a positive and 15 WORLD HEALTH
ORGANISATION. 2006. Defining
respectful approach to sexuality and sexual relationships, as Sexual Health: A Report of
well as the possibility of having pleasurable and safe sexual a Technical Consultation on
Sexual Health, 28-31 January,
experiences, free of coercion, discrimination and violence. For 2002, Geneva. Retrieved
sexual health to be attained and maintained, the sexual rights from http://www.who.int/
reproductivehealth/topics/
of all persons must be respected, protected and fulfilled.15
gender_rights/sexual_health/
en/
understanding sexuality 15
A 2010 WHO document sets out a guiding framework for sexual

16 WORLD HEALTH health programming.16 It has identified and listed key sexual health
ORGANISATION. 2010.
Developing sexual health
concerns in an annexure. These are related to bodily integrity and
programmes. A framework to sexual safety, eroticism, gender, sexual orientation, emotional
for action. Retrieved from
attachment, and reproduction. The list details sub-themes under
http://apps.who.int/iris/
bitstream/10665/70501/1/ each of these concern heads. Under bodily integrity and safety, the
WHO_RHR_HRP_10.22_eng.pdf
need for “reduction of sexual consequences of physical or mental
disabilities” and of “impact on sexual life of medical and surgical
conditions or treatments”, have been articulated. Other significant
sub-themes across the listing include, the need for knowledge about
the body, as related to sexual response and pleasure, for freedom
from exploitative, coercive, violent or manipulative relationships,
for skills such as decision-making, communication, assertiveness
and negotiation, that enhance personal relationships and to make
informed and responsible choices about reproduction. All of this is
pertinent to any discussion or reflection on the subject of sexuality
and disability.
According to the WHO:
Sexual rights include the right of all persons, free of coercion,

discrimination and violence, to:
• The highest attainable standard of sexual health, including

access to sexual and reproductive health care services
• Seek, receive and impart information related to sexuality
• Sexuality education
• Respect for bodily integrity
• Choose their partner
• Decide to be sexually active or not
• Consensual sexual relations
• Consensual marriage
• Decide whether or not, and when, to have children, and
• Pursue a satisfying, safe and pleasurable sexual life.
17 WORLD HEALTH
ORGANISATION. 2006. Defining
The responsible exercise of human rights requires that all
Sexual Health. persons respect the rights of others.17
16 understanding sexuality
These rights are not the exclusive domain of any specific group and
should be accessible to all; this includes people with disabilities.
As Lakshmi Ravikanth of The Banyan, an organisation that works
with people with mental illness, says, “That persons with disability
(multiple disability) are capable of expressing desire and acting on
their sexuality and needs with or without assistance, is the prima
facie argument for the rights of PWD (persons with disabilities) in
experiencing and expressing their sexuality…” 18 18 Lakshmi Ravikanth. 2017.
Personal communication
UNDERSTANDING DISABILITY
Models of Disability
Like sexuality, the concept of disability has also evolved over time.
It has been viewed from different perspectives over the decades.
These also vary, depending on the socio-cultural environment. The
different models offer different frames for understanding disability
and the consequent approach one takes. In present day India, there
is a shift in thinking by and large due to the efforts of disability rights
activists, from a welfare/charity approach to a social model and to a
rights based approach. However, society at large and perhaps many
people with disabilities themselves still need to work on making
this shift. But first, let’s look at the different models of disability to
understand what they are.
The moral/fate model views an impaired body as the result of sins

or misdeeds in this or a previous life, as a consequence of either one’s
own misdeeds or those of close relatives, particularly of the mother.
As Deborah Kaplan, Director of the World Institute on Disability
(WID), points out in an article on the definition of disability:
The moral model is historically the oldest and is less prevalent

today. However, there are still many cultures that associate
disability with sin, shame and guilt even if these are not overtly
based on religious doctrine. For the individual with a disability,
this way of thinking is particularly burdensome. This model
has been associated with shame on the entire family of a
person with a disability. Families have hidden away disabled
19 KAPLAN, D. The Definition of
family members, keeping them out of school and excluded
Disability. Available at http:// them from any chance at playing a meaningful role in society.
www.accessiblesociety.org/
Even in less extreme circumstances, this model has resulted in
topics/demographics-identity/
dkaplanpaper.htm general social ostracism and self-hatred.19
18 understanding disability
Sameera Shamim, who has worked on these issues and is currently

pursuing a PhD on Disability and Sexuality at the Tata Institute of
Social Sciences (TISS), observes that though the moral model is
archaic, it still plays a significant role in the Indian context and in
the philosophy of a number of disability organisations even today.20 20 Sameera Shamim. 2017.
In India, disability is often seen as bad karma. As Renu Addlakha

says:
Indeed the law of karma decreed that being disabled was

the just retribution for past misdeeds. Pity, segregation,
discrimination and stigmatisation became normalised in the
management of persons with disabilities. Such constructions
of the disabled by the non-disabled have the dual effect
of not only justifying the complete marginalisation and
disempowerment of a whole population group but also leading
to the internalisation of such negative stereotypes by disabled
persons themselves.21 21 ADDLAKHA, R. 2007.Gender,
Subjectivity and Sexual Identity.
This is a crucial point that we will come back to later in the paper.
A 2007 World Bank report on disability in India describes the

charity or welfare model of disability that “views the person with
disabilities as the problem and dependent on the sympathy of others
to provide assistance.” 22 22 O’KEEFE, P. 2007. People
with disabilities in India: from
commitments to outcomes.
The medical model looks at disability as a defect or sickness which Washington, DC: World Bank.
Retrieved from http://documents.
has to be cured through medical intervention. It regards disabled
worldbank.org/curated/
people as bodies that are damaged, broken and being unable to en/358151468268839622/
match or fit the norm or ‘ideal’ body type. Thus, the medical model People-with-disabilities-in-India-
from-commitments-to-outcomes
regards the body of a person with disabilities as pathological. It
also looks at disability as a personal tragedy of the person affected Disability.
by it, which if at all, can only be cured by medicines.23 Medical 24 KHANNA, R., et al. 2004.
interventions focus on repairing the body to make it fit the prevalent Consultative Meet to Design a
Perspective Building Workshop
notion of the body in society, often disregarding what disabled
on Gender and Disability: Report
persons themselves feel or want.24 on the Proceedings. Women’s
Health Training Research and
Advocacy Cell (WOHTRAC), M. S.
The rehabilitation model is highly influenced by the medical University, Baroda, Vadodara.
understanding disability 19
model and believes that disability is a deficiency that must be fixed

by rehabilitation professionals or other helping professionals. It
focuses on therapies, exercises and special care to help people with
disabilities overcome their constraints and approximate the ideal
25 KAPLAN, D. The Definition of body.25
Disability.
The social model makes a distinction between ‘impairment’ and

‘disability’. Impairment is lacking part or all of a limb or having a
defective limb, organism or mechanism of the body. On the other
hand, disability is the disadvantage or restriction of activity caused
by a contemporary social organisation which takes little or no
account of people who have physical impairments and thus excludes
26 The DEMOS project. 2003. them from the mainstream of social activities.26 These definitions of
Definitions. Retrieved from
http://jarmin.com/demos/ impairment and disability have been attributed by various authors
course/awareness/091.html such as R Light 27 and R Lang 28 to the Union of the Physically Imp
27 LIGHT, R. Social Model or aired Against Segregation (UPIAS), an organisation founded in the
Unsociable Muddle?Disability
United Kingdom (UK), in 1972, by disability activist, Paul Hunt.
Awareness in Action. Retrieved
from http://www.daa.org.uk/
index.php?page=social-model- The social model takes disability away from the individual alone
or-unsociable-muddle
and places the responsibility on society as a whole. It argues that
28 LANG, R. 2001. The
Development and Critique of disability is a result of social structures, not deficits in the body or
the Social Model of Disability. brain. The present social structures – predominantly shaped by
University of East Anglia.
Retrieved from http://www.ucl.
people’s attitudes and understanding of disability – deny access
ac.uk/lc-ccr/lccstaff/raymond- to resources and information which disables an individual. The
lang/DEVELOPMMENT_AND_
social model argues that people with disabilities are people who
CRITIQUE_OF_THE_SOCIAL_
MODEL_OF_D.pdf are challenging oppressive social norms and structures; they are
29 SHAKESPEARE, T. 2000. resisting the exclusion, discrimination and abuse that they have
Disabled Sexuality: Towards faced from society.29
Rights and Recognition.
Sexuality and Disability. ISSN:
0146-1044 (Print) 1573-6717 The rights-based model of disability builds on the insights
(Online). Available at https://
link.springer.com/journal/11195
of the social model to promote creation of communities which
accept diversities and differences, and have a non-discriminating
environment in terms of inclusion in all aspects of the life of
30 O’KEEFE, P. 2007. People with society.30 According to this model all human beings irrespective of
disabilities in India.
their disabilities have rights, which are unchallengeable. This is in
alignment with international human rights laws and instruments
that invoke the rights of all human beings, everywhere, to certain
basic, fundamental, freedoms, opportunities and legal protection of

these. Therefore this model promotes the dignity, self, entitlement
and agency of the individual human being, as a holder of rights,
not the recipient of such resources and aid as another may deem
fit to apportion out. Importantly, as Bhanushali emphasises in a
paper, “This model emphasises viewing persons with disabilities
as subjects and not as objects thus locating the problem outside
disabled persons and addresses the manner in which the economic
and social processes accommodate the differences of disability or
not, as the case may be”.31 31 BHANUSHALI, K. 2007.
Changing Face of Disability
Movement: From Charity to
The socio-cultural model sees disability as a pervasive system Empowerment. Retrieved
from http://ssrn.com/
that, through its stigmatisation of certain bodily variations,
abstract=965999
informs our notions of self, structures institutions and identities,
informs cultural and political practices and constitutes sexuality.
Feminist disabilities studies theorist Rosemary Garland-Thomson
summarises it when she speaks of four aspects of disability, “First,
it is a system for interpreting and disciplining bodily variations;
second, it is a relationship between bodies and their environments;
third, it is a set of practices that produce both the able-bodied and
the disabled; fourth, it is a way of describing the inherent instability
of the embodied self.” 32 32 GARLAND-THOMSON, R.
2002. Integrating Disability,
Transforming Feminist Theory.
Let’s consider, point by point, how each of these four aspects plays National Women’s Studies
Association Journal, 14, (Autumn
out. First, by interpreting bodily variations as being desirable or
2002).The John Hopkins
undesirable and devaluing particular variations, the notion of a University Press. Retrieved from
particular self is created and internalised. Take body shape as an https://www.english.upenn.
edu/sites/www.english.upenn.
example. In cultures where voluptuous women are thought to be edu/files/Garland-Thomson_
desirable and are sought after, skinny is a bad word. The converse Rosemarie_Disability-Feminist-
Theory.pdf
holds true in ‘size zero’ cultures. In the world of able-bodied people,
people with a disability are constituted as incomplete and therefore
not capable of partaking in the full range of human experience. Just
because a deaf woman cannot experience the glories of music, it
does not follow that she cannot experience the glories of sex.
Second, our bodies are in constant relationship with our

environments and most times we provide only for particular types
of relationships. So for example, to get to an office one might need

to take a bus. What if the roads and the buses are not accessible to
a wheelchair user? What if the office is on the third floor and has no
lift? When it comes to sexuality, some people with disabilities might
need extra pillows or some assistance in adopting sexual positions,
or simply information provided in modalities such as Braille or sign
language.
Third, practices produce ability. Look at a simple but common

example to understand this. In certain countries where the average
person is tall, short people are challenged by their verticality in
performing the simplest of daily tasks: holding on to the overhead
bus rail, reaching the shower head to angle it the right way, bolting
or opening a door with overhead bolts. Why? Simply because the
practice is geared for the convenience of tall people. Similarly, most
public spaces are not accessible to people with disabilities. But if all
buildings, including schools, shopping malls, hospitals, clinics and
museums were wheelchair accessible, people using wheelchairs
would be ‘able’ to be much more a part of public life.
Garland-Thomson’s fourth point means that as our body feels,

moves, thinks it IS our self. That self, that lives through our body, is
not stable, however much we may want to think of it that way. It is not
immune to injury or illness that can suddenly cause an impairment
that manifests as disability. This is reflected in the bodies of people
who have had a spinal injury in an accident, for example. From
being people who may have enjoyed a range of sexual pleasures,
they may become people who have very little or no sensation in their
genitals and over time, discover other zones of erotic sensation in
their bodies.
People with disabilities themselves may view disability using any,

or many of the models described above, depending upon their
social and analytic understanding. The tendency to regard disability
and people with disabilities in a homogeneous way overlooking
the variations within the disability community often leads to the
Disability. creation of disabling environments.33
According to Janet Price, a feminist, disability rights campaigner

who works on disability, sexuality and social justice mainly in India
and the UK, Western research on sexuality and disabilities has been
conducted from different approaches:
a the medical approach, as seen in research on physical medicine

and rehabilitation where techniques have been adopted that
have been found, for example, to help men with spinal cord
injuries to have erections
b the historical approach that looks at how people with

disabilities have been treated and sexuality has been regarded
in past
c the rights based approach that addresses, for example, sexual

violence and/or abuse faced by people with disabilities
d the feminist approach that analyses information about

sexuality and disability to understand how the two interact in
the context of social structures.34 34 Janet Price. 2009. Personal
communication
Janet also points us to the Disability Justice perspective, as framed by

Sins Invalid, a performance project that “incubates and celebrates
artists with disabilities, centralizing artists of colour and queer and
gender-variant artists as communities who have been historically
marginalized.” 35 35 SINS INVALID. Retrieved from
http://www.sinsinvalid.org/
mission.html
In a 2015 blog post, Patty Berne of Sins Invalid wrote:
A Disability Justice framework understands that all bodies

are unique and essential, that all bodies have strengths and
needs that must be met. We know that we are powerful not
despite the complexities of our bodies, but because of them.
We understand that all bodies are caught in these bindings
of ability, race, gender, sexuality, class, nation state and
imperialism, and that we cannot separate them. These are the
positions from where we struggle. We are in a global system
that is incompatible with life. There is no way to stop a single
gear in motion — we must dismantle this machine.36 36 Ibid.
Berne identifies and articulates ten principles of the Disability

Justice framework. The first and primary of these is intersectionality.
Each of the ten principles is explained in the post and one of them,
the fifth principle, has been described as “a newly articulated
contribution to justice-based movements, Recognizing Wholeness,
meaning that we value our people as they are, for who they are, and
that people have inherent worth outside of commodity relations and
capitalist notions of productivity.”
Defining Disability
Again like sexuality, disability as a concept is complex and multi-
layered. As with any complex construct, there are always problems
with definitions. Definitions by their very nature tend to be very
limiting and often over-simplify ideas in their attempt to offer clarity
and focus. Also, in the field of disability, terminology keeps changing
as evidenced by the shifts in language for example, ‘handicapped
persons’, ‘people with special needs’, ‘challenged people’,
‘differently abled’, ‘disabled persons’, ‘persons with disability’, and
so on, reflecting the politics of the day.
Dr. Anita Ghai, a well-known disability rights activist and academic,

says, “The definitional riddles in disability are extremely significant
as they decide the fate of the person designated as disabled.” She
says that her understanding is that disability is not really a fixed
category most clearly signified by the white cane user or a crutch
37 GHAI, A. 2003. (Dis) user. Rather, it denotes a fluid and shifting set of conditions.37
Embodied Form: Issues of
Disabled Women. Shakti Books,
New Delhi. According to the WHO, “Disabilities are an umbrella term, covering
impairments, activity limitations, and participation restrictions. An
impairment is a problem in body function or structure; an activity
limitation is a difficulty encountered by an individual in executing
a task or action; while a participation restriction is a problem
38 WORLD HEALTH experienced by an individual in involvement in life situations.” 38
ORGANISATION. Disabilities.
Retrieved from http://www.who.
int/topics/disabilities/en/ According to Article 1 of the United Nations Convention on Rights of
Persons with Disabilities (UNCRPD)(2006) “Persons with Disabilities

include those who have long-term physical, mental, intellectual, or
sensory impairments which in interaction with various barriers may
hinder their full and effective participation in society on an equal
basis with others.”
This conversation also needs to include developmental disabilities

and the concept of neurodiversity. As described on the website of
Developmental Services Ontario (DSO), “People with developmental
disabilities often require more help to learn, understand or use
information than others. This can affect their language and social
skills. It may also mean that they need help with daily life as well as
other assistance to be as independent and successful as possible.” 39 39 DEVELOPMENT SERVICES
ONTARIO. 2016. What Is A
The concept of neurodiversity adopts a perspective that accepts, Developmental Disability?.
and respects neurological differences as part of human variation.40 Retrieved from https://
www.dsontario.ca/whats-a-
developmental-disability
John Elder Robinson, who is an adult on the autism spectrum and
40 National Symposium
also has a son on the autism spectrum, says about neurodiversity: on Neurodiversity at
Syracuse University. (2011).
To me, neurodiversity is the idea that neurological differences Retrieved from https://
like autism and ADHD are the result of normal, natural neurodiversitysymposium.
wordpress.com/what-is-
variation in the human genome. This represents new and neurodiversity/
fundamentally different way of looking at conditions that
were traditionally pathologized; it’s a viewpoint that is not
universally accepted though it is increasingly supported
by science. That science suggests conditions like autism
have a stable prevalence in human society as far back as
we can measure. We are realizing that autism, ADHD, and
other conditions emerge through a combination of genetic
predisposition and environmental interaction; they are not the
result of disease or injury.41 41 ROBINSON, J. E. 2013.
What is Neurodiversity?
In India, before the new Rights of Persons with Disabilities (RPD) psychologytoday.com/blog/my-
life-aspergers/201310/what-is-
Act, 2016 was passed by Parliament, the Persons with Disabilities Act
neurodiversity
(Equal Opportunities, Protection of Rights and Full Participation),
1995, henceforth PwDA 1995, said that “Person with disability means
a person suffering from not less than forty per cent of any disability
as certified by a medical authority.” This was criticised as being very

limiting and narrow in focus and leaving out a number of conditions
from the purview of disability.
Dr. Anita Ghai, commenting on the WHO definition and the one
in the 1995 Act, had said, “...they do not reflect the definitions
propounded by disabled people themselves. As early as 1976, the
42 GHAI, A. 2003. (Dis) UPIAS, expressed a need for an alternative definition of disability.” 42
Embodied Form.
The UPIAS definitions appear in an earlier section of this paper on
the social model of disability.
The RPD Act, 2016, became operational on 19th April 2017 and
has replaced the PwDA 1995. The draft of this legislation had first
been introduced in the Rajya Sabha as the Rights of Persons with
Disabilities Bill, in 2014. One of the key features of this Act is an
increase in the types of disabilities identified, from 7 to 21.
The RPD Act, 2016 defines a person with disability as:
a person with long term physical, mental, intellectual or

sensory impairment which, in interaction with barriers, hinders
his full and effective participation in society equally with
43 GOVERNMENT OF others.43
INDIA. Rights of Persons
with Disabilities Act, 2016.
Retrieved from http://www. This definition is in accordance with the UNCRPD.44 The RPD Act
disabilityaffairs.gov.in/upload/ 2016, has extended the effort to define disability by articulating
uploadfiles/files/RPWD%20
that:
ACT%202016.pdf
44 UN Convention on the Rights ‘person with benchmark disability’ means a person with not
of Persons with Disabilities. less than forty per cent of a specified disability where specified
un.org/development/desa/ disability has not been defined in measurable terms and
disabilities/convention-on- includes a person with disability where specified disability has
the-rights-of-persons-with-
disabilities.html
been defined in measurable terms, as certified by the certifying
authority, and,
‘person with disability having high support needs’ means a

person with benchmark disability certified under clause (a) of
sub-section (2) of section 58 who needs high support.
This provision, Section 58 (2) (a) deals with certifying disability

based on assessment of extent of disability as per guidelines that
are to be notified by the Central Government.
The RPD Act has been welcomed by many but it also has received its
fair share of criticism as we will see in a later section of this paper.
Another recent legislation that is important for us to know about

is The Mental Health Care Act, 2017. This Act too, like the RPD Act,
states its intention to harmonise the law with the UNCRPD, and
replaces the Mental Health Act of 1987. There are intense debates
and disagreements on the intent and provisions in the new Mental
Health Care Act from multiple sides, as we will see later in this paper.
Shampa Sengupta is a disability rights activist, researcher and

academic who has been involved in several policy level interventions
and successfully brought in disability related changes in gender-
based violence related laws of India. She initiated a non-funded
advocacy group called the Sruti Disability Rights Centre and is an
Executive Committee member of the National Platform for the Rights
of the Disabled (NPRD). Long before the new Mental Health Care Act
2017 was passed, Shampa had stated in an online article in 2008,
with regard to defining mental illness or the psychosocial disability
that may arise due to a mental health condition:
Firstly, it is difficult to define ‘mental illness’. ‘Madness’,

‘lunacy’, ‘insanity’, ‘mental illness’ and ‘mental disorder’ are
terms used to describe aspirations, beliefs and conduct that
vary from the accepted psychosocial or bio-medical norm. We
are careful about using the politically correct terminology for
the mentally ill today. But without changing the situation on 45 SENGUPTA, S. (2008. April
11). No rights for the mentally
the ground, changing the terminology is a futile exercise.45 disabled. Infochange India
News & Features. Retrieved from
http://infochangeindia.org/
She went on to say that: component/content/article/62-
disabilities/analysis/7032-no-
Societal attitudes reflect the terms we use. Someone with a
rights-for-the-mentally-disabled
psychosocial disability is looked down upon by society. Despite
mental illness being included as a category of disability in the
PwDA 1995, reservations under the law exist only for those who
are physically disabled. It is clear that even amongst persons
with disability, those with psychosocial problems feature low
in the hierarchy. They are not eligible to stand for elections,
nor do they have the right to vote. Not only do they not have
46 Ibid. political rights, according to Indian law they cannot enter into
any contract.46
The Mental Health Care Act 2017, now defines mental illness thus in
Section 2 (1) (s):
a substantial disorder of thinking, mood, perception,

orientation or memory that grossly impairs judgment,
behaviour, capacity to recognize reality or ability to meet the
ordinary demands of life, mental conditions associated with
the abuse of alcohol and drugs, but does not include mental
retardation which is a condition of arrested or incomplete
47 GOVERNMENT OF development of mind of a person, specially characterised by
INDIA. Mental Health Care
Act, 2017. Retrieved from
subnormality of intelligence.47
http://egazette.nic.in/
WriteReadData/2017/175248.pdf
People with Disabilities in India
While working on issues of disability it goes without saying that
it is important to be aware that there are many different types and
degrees of disability. Broadly, there are three degrees by which
disability is evaluated: mild, moderate and severe. There are also
individuals who may have more than one disability, for example,
intellectual disability and cerebral palsy. Therefore, disability is not
a simple phenomenon and cannot be categorised in fixed ways. The
understanding and the mechanisms to approach specific challenges
associated with specific disabilities will have to be tailored according
to the specific requirements of each individual. In fact two people
with the same kind and degree of disability can have very different
needs from one another. Individual differences stem from various
factors, including but not limited to one’s gender, class, caste,
religious and cultural background. Just as in the case of disability,
sexuality and sexual and reproductive health related needs of
no two people are exactly alike. This can be very challenging for
professionals and service providers in the field.
Persons with disabilities are devalued because of their perceived

‘lack’ of capabilities, societal participation and other key aspects
of life common in society. As Renu Addlakha says, “Historically
in India as elsewhere in the world, there has been a deep-rooted
cultural antipathy to persons with disabilities. Throughout the ages,
the disabled have been looked down upon with disdain, almost
as if they were subhuman. They have been portrayed as medical
anomalies, helpless victims and a lifelong burden on family and 48 ADDLAKHA, R. 2007.Gender,
society.” 48
Anita Ghai says:
Disability in the Indian context is often understood as a ‘lack’

or ‘deficit’ as well as a ‘difference’. Very few people accept
the fact that disability is as much a social construct as, say,
gender. Since the normative culture in India and the world over
carries existential and aesthetic anxieties about differences of
any kind, be it caste, class, gender, race or disability, people
who are impaired in any way have to live with markers such
as ‘disabled’, ‘handicapped’, ‘crippled’, ‘differently-abled’
and ‘special’. This results in an existence marked by acute
marginalisation, discrimination and stigmatisation, and
disability appears more as a personal quest and tragedy to
be borne alone. Even those of us who have lived and studied
in apparently inclusive educational institutions, have felt the 49 GHAI, A. 2009. The Women’s
Movement Must Do More for
intolerant attitude of Indian society towards disability.49 Disabled Women. InfoChange
Agenda. Retrieved from https://
disabilitynewsworldwide.
Referring to the 2007 World Bank Report on People With Disabilities wordpress.com/2009/06/24/
in India: From Commitments To Outcomes, we find that negative the-womens-movement-must-do-
more-for-disabled-women/
opinions about the capacity of people with disabilities as effective
members of the workforce or the capacity of children with disabilities
to be able to participate in regular school is a bigger deterrent
towards their development than the disability itself. Disabilities
that are more visible (physical disabilities) may be more stigmatised
50 O’KEEFE, P. 2007. People with than invisible disabilities (hearing disabilities), thus reflecting a
hierarchy of stigma faced by persons with disabilities.50 However,
Janet Price brings in a note of caution saying, “We should be wary
of how these hierarchies are understood. Although there may be an
apparent hierarchy of attitude, in practice, for example, Deaf and
hearing impaired people are consistently reported in research to
face excess levels of sexual violence and rape over those with other
disabilities and non-disabled people. So practical discrimination
is more apparent in sexual terms against people with hearing
impairments.”
The World Bank Report also showed how negative societal attitudes
also influence the family of persons with disabilities and disabled
individuals themselves, leading to low self-esteem and self worth.
Based on a recent experience co-editing the July 2017 issue of the
Reproductive Health Matters journal, Janet points out, “From a
western perspective, sexuality is viewed as an individual issue
whereas from many of the countries of the South, sexuality is a
family/community affair.” In the editorial of the same journal, the
editors say:
One major angle for enquiry within the broad spread of

heteronormative societies is the ways in which (negative) views
of disability affect how the individual’s gender and sexuality
are perceived. Further, context interacts with the disability-
sexuality nexus to alter the individual’s experience and ways
of becoming. A common view is that disabled people’s
sexuality is rarely significantly influenced by any factor that
is not primarily related to disability. This holds whether it
be prejudice and discrimination they face or the effect of the
impaired, broken body. This medical perspective neglects other
influential factors such as gender, economic status, particularly
employment, education and urban-rural residence. In some
settings, beyond the individual, it is the family and community
that are crucial in offering a route map for the life world
including the sexual terrain. The family institution is usually
a heteropatriarchal realm of gendered power, organisation
and control, which suffers severe disruption when a disabled

person, especially a disabled female, joins it. She forces a re-
reading of the values and norms of gender/sexuality, shifting
not only the day-to-day material factors but also influential 51 ADDLAKHA, R. PRICE, J. &
HEIDARI, S. . 2017. Disability and
symbolic and cultural norms.51 sexuality: claiming sexual and
reproductive rights. Reproductive
Health Matters Vol. 25 , Issue
According to Anita Ghai, the popular media also often portrays 50, 2017. Retrieved from http://
disability as a ‘lack’ or ‘deficit’. These assumptions, she goes on tandfonline.com/doi/full/10.1080
/09688080.2017.1336375
to say, are rooted in the dominant Hindu mythology where in the
two most popular epics Mahabharata and Ramayana, negative
characters were attributed some form of deformity, for example,
Manthara the ‘hunchback’ in the Ramayana and Shakuni, the ‘lame’
man in the Mahabharata. But, as she says:
At the same time, historically there are also narratives to

highlight the belief that people with disabilities are children
of God. This positioning provided spaces, in spheres of
religion and knowledge, where the ability to transcend the
body was a distinct possibility. Even though the implicit
meaning of such possibilities may be disturbing within
our present understanding of disability, it does indicate
a dignified negotiation of difference. Thus, the renowned
scholar Ashtavakra who had eight deformities, and the great
poet Surdas, who was visually impaired, are illustrations of
strength and ability to fight oppression. However within these
constructions, disability is something that can be overcome.
All the same, the predominant cultural construction of 52 GHAI, A. 2003. (Dis)
Embodied Form.
disability is largely negative.52
Saying that people with disabilities are ‘children of God’ is another

way of harking back to a charity model. But it appears that this
tendency continues even today, in a political context where the use
of the word ‘divyang’ has been promoted (including by the Prime
Minister) since 2015-16 as a result of what has been described as
an attempt to change mindsets. The Hindi word divyang carries
connotations of divinity and divine ability as opposed to the
word ‘viklang’ which generally means crippled or handicapped or
physically challenged. The use of this word and the approach and
attitudes that accompany it have caused anger and outrage amongst
disability rights advocates and self-advocates. The NPRD addressed
53 NPRD. 2016. Retrieved from a letter of protest, also signed by its affiliate organisations, to the
http://feministlawarchives.
Prime Minister that said 53:
pldindia.org/wp-content/
uploads/Letter-to-PM-by-
Even while not questioning the motive behind the coining
National-Platform-for-the-Rights-
of-the-Disabled.pdf? of this expression, it is needless to say that mere change of
terminology is not going to bring about any change in the
manner in which people with disabilities are treated. Invoking
divinity will in no way lessen the stigma and discrimination
that persons with disabilities have been historically subjected
to and continue to encounter in their daily lives. Exclusion
and marginalisation cannot be addressed by using patronising
terms like ‘divyang’. On the contrary, they will only invoke
sympathy and underline that charity is what counts.
The letter goes on to say:
Dignity, accommodation and recognition of their rights as

equal and productive citizens are what persons with disabilities
long for and not any change in nomenclature. We would like
to reiterate that disability is not a divine gift. And the use of
phrases like ‘divyang’ in no way ensures de-stigmatisation or
an end to discrimination on grounds of disability. What needs
to be addressed are stigma, discrimination and marginalisation
that persons with disabilities are subjected to on account of the
cultural, social, physical and attitudinal barriers that hinder
their effective participation in the country’s economic, social
and political life.
Attitudinal barriers affect all aspects of life, including the sexual.

The attitudinal barriers that disability rights activists fight against
also extend to those that are created when it is assumed that people
with disabilities are childlike, are unable to make decisions for
themselves and are disconnected from sexuality and their own
sexual selves. This denies them their right to privacy, autonomy and
bodily integrity, and prevents them from accessing information and
sexual and reproductive health services. Infantilising people with

disabilities excludes them from decision-making processes and from
being involved in planning and implementing programmes meant
for them. Conversely, stereotyping all disabled people as ‘perverted’
or ‘oversexed’ perpetuates the belief that they need to be controlled
from hurting others.
In a patriarchal society, gender exacerbates women’s experience of

disability and societal control over sexuality. Dr. Anubha Rajesh, an
early childhood education and disability expert and researcher refers 54 UNITED NATIONS. 2017.
Situation of women and girls
to the report 54 of the UN Secretary General for the seventy second with disabilities and the Status
session of the UN General Assembly, observing that “Grave issues of the Convention on the Rights
of Persons with Disabilities and
have been flagged in ‘Sexual and reproductive health and rights of
the Optional Protocol thereto.
girls and young women with disabilities’. The report points out that Report of the Secretary-General.
Retrieved from www.un.org/
the inability of women to take autonomous decisions exposes them
disabilities//documents/
to multiple forms of rights violations, abuse and violence, including gadocs/A_72_227.doc
forced sterilization and abortion.” 55 55 Ibid.
Bhargavi Davar, Director of the Bapu Trust for Research on

Mind and Discourse, convener of TCI Asia (Trans Asian Alliance
on Transforming Communities for Inclusion of Persons with
Psychosocial Disabilities) and an Ashoka Fellow, is a well-known
mental health activist. In a recent interview, she said:
The key determinant of mental health is gender, within which

there are whole new discourses on young people, sexuality,
sexual identity, disability identity. Women’s roles in life
impact their mental health – for example domestic helpers
use their bodies as a way of employment. They express
their emotional distress in bodily pain – joint pains, heart
palpitations, cold feet – but not through expressed moods
or ‘depression’. A lot of their issues are embodied and there
may be no vocabulary for psychological pain. Men don’t talk
about their bodies in the same way, they turn to alcohol in
our working areas.… Research also shows that labeling women
as unsound is a way to disempower them legally – whether it
is for property or for custody of children. There are no tests for
56 FEMINISM IN INDIA. (2016. what constitutes an unsound mind and it is all very subjective,
November 11). In Conversation
With Bhargavi Davar, Mental based on stereotypes.56
Health Activist. Retrieved
from http://feminisminindia.
com/2016/11/11/interview-
Let’s also see if numbers help us understand the situation better in
bhargavi-davar-mental-health- the next section.
activist/
Some numbers
While reading this section, it is worth keeping in mind that numbers
are only a way of indicating extent; not value. A ‘smaller number’
does not mean ‘lesser rights’.
The new Rights of Persons with Disabilities Act 2016 lists 21

disabilities under six categories:
(1) Physical disabilities, including locomotor disability, visual

impairment, hearing impairment and speech and language
disability.
(2) Intellectual disabilities, including specific learning

disabilities and autism spectrum disorder.
(3) Mental behaviour.
(4) Disabilities due to chronic neurological conditions and

blood disorders.
(5) Multiple disabilities.
(6) Any other category which may be notified by the Central

Government.
This provides a broader perspective on disability, as opposed to

the classification earlier of 7 disabilities within a narrow medical
definition of disability, in the Persons with Disabilities (Equal
Opportunities, Protection of Rights and Full Participation) Act, 1995.
The 2011 World Report on Disability by the World Health Organisation

and World Bank says:
More than a billion people are estimated to live with some form
of disability, or about 15% of the world’s population (based on

2010 global population estimates). This is higher than previous
World Health Organisation estimates, which date from the
1970s and suggested around 10%.
According to the World Health Survey around 785 million

(15.6%) persons 15 years and older live with a disability, while
the Global Burden of Disease estimates a figure of around 975
million (19.4%) persons. Of these, the World Health Survey
estimates that 110 million people (2.2%) have very significant
difficulties in functioning, while the Global Burden of Disease
estimates that 190 million (3.8%) have ‘severe disability’ –
the equivalent of disability inferred for conditions such as
quadriplegia, severe depression, or blindness. Only the Global
Burden of Disease measures childhood disabilities (0–14
years), which is estimated to be 95 million (5.1%) children, of 57 WORLD HEALTH
57 ORGANISATION and WORLD
whom 13 million (0.7%) have ‘severe disability’. BANK. 2011. World report on
disability. Retrieved from
http://apps.who.int/iris/
In the 2011 Census of India information on eight types of disability
bitstream/10665/70670/1/WHO_
was collected as it was designed to cover disabilities listed in NMH_VIP_11.01_eng.pdf
the PwDA, 1995 and The National Trust Act, 1999. These are the
disabilities covered in the census:
Seeing
Hearing
Speech
Movement
Mental retardation
Mental illness
Any other
Multiple disabilities
58 CENSUS OF INDIA.
According to this census, the total number of persons with 2011. Data on Disability.
disabilities in India is 26,810,557 that is over 26.8 million, of which languageinindia.com/jan2014/
15 million are males and 11.8 million are females 58 (We could find no disabilityinindia2011data.pdf
record of transgender or intersex people with disabilities). Over 4%

of this population is in their 60s, over 6% in their 70s and over 8%
in their 80s. The proportion of the disabled population is higher in
the senior age groups.
There are challenges to using census data as a basis for studying

the situation and circumstances of persons with disabilities. One
such challenge is that the census excludes a great proportion of the
population that does not fall within the percentage of disability as
articulated for the purpose in census criteria. Disability experienced
due to chronic or terminal illness, or due to temporary impairment
for a significant period of time does not receive focus either.
Any use of a narrow definition of disability implies that many

people are excluded from surveys. In addition many people with
disabilities, especially girls and women with disabilities, may not
be counted by officials. This could be due to families hiding the fact
that they have disabled members as well as due to the fact that the
official definitions leave out a number of disabilities.
Now, with the RPD Act of 2016, it is very likely that many more
people may be counted in as persons with disabilities, such as
those who have survived an acid attack, and persons with specific
learning disabilities and Autism Spectrum Disorders. Further, the
definitional parameters used for data collection in Census 2011 may
not allow a deeper insight into the type of disability covered by the
blanket term ‘Any other’, as well as, perhaps this term did not always
cover other categories of disability, such as neurological conditions
(Multiple Sclerosis, Parkinson’s) or blood disorders (Haemophilia,
Thalassemia or Sickle Cell disease), that are now listed separately
in the RPD Act.
Disability statistics are hugely contested by disability rights activists

in India. Javed Abidi, a well-known disability rights activist and the
founder of the National Centre for Promotion of Employment for
Disabled People (NCPEDP), has written in an article that:
According to the 2011 census, India has about 2.68 crore (over
26 million) people with a disability, that is, 2.21% of the Indian
population. On the other hand the conservative estimates of the
World Bank and World Health Organisation suggests that there
are about 70-100 million individuals with a disability in India.
This disparity in the statistics suggests that we do not have any
clear numbers, which further means that there is no clarity
to the number of individuals that are being excluded from 59 ABIDI, J. (2016. July 31).
Here’s how people with
mainstream society.59 disabilities in India can get
better financial assistance.
The Indian Express. Retrieved
Further, the enumeration does not include people with mild and
from http://indianexpress.
moderate disabilities, leaving a large group out of the final statistics. com/article/blogs/javed-abidi-
is-the-global-chair-disabled-
peoples-international-and-a-
If there is no consensus on general statistics about the number of leading-global-light-on-the-
people with disabilities in the country, there is even less information subject-2945521/
about the sexual and reproductive health behaviour and needs of

people with disabilities. Given this situation, let us get an idea about
the general treatment-seeking scenario for people with disabilities.
The 2007 World Bank Report on People with Disabilities in India
reveals that:
• Women with disabilities are around 13% less likely than

men with disabilities to seek treatment.
• Higher levels of education of persons with disabilities

substantially increase the likelihood of seeking treatment.
• Those with locomotor conditions are the most likely to have

sought treatment, while the other extreme is those with
hearing and speech disabilities, who are less than half as
likely as persons with locomotor conditions to have sought
treatment.
• Women with disabilities are even less likely relative to

men with disabilities to receive aids and appliances than
they are to seek treatment (this may also be because of the
low number of women technicians in the health system
and the reluctance of women to seek assistance from male 60 O’KEEFE, P. 2007. People with
technicians).60
According to the report:
Those disabled from birth are much less likely to seek care.
Secondly, women with disabilities were somewhat less likely
to seek care, and even less likely to have assistive appliances.
Regionally, access to care appears to be lowest in the
North-East and Eastern regions, while those in urban areas
throughout India are much more likely to have sought care.
As with the general population, higher levels of education
substantially increase the access to health care, as does co-
61 Ibid. residence of the person with disabilities with their parents.61
The attitudes of service providers also have a significant impact

on access to health services by persons with disabilities. Evidence
in the World Bank report indicates that provider attitudes seem
to be a constraint for persons with disabilities to access health
services. Research from hospitals throughout Orissa found that less
than 40% of providers were aware of entitlements under the then
Persons with Disability Act (1995) and that close to 40% of them
considered persons with disabilities a burden. In Gujarat, village
health workers were unable to make the distinction between mental
illness and intellectual disabilities. The evidence of attitudinal
barriers was found in surveys conducted in Uttar Pradesh and Tamil
Nadu also, which found that 16% of people with disabilities did not
seek health services because of provider attitudes. In addition, field
research from Karnataka and Rajasthan indicates a generally low
level of medical awareness among health care providers of disability
issues, in particular with respect to mental health. Unfortunately,
in a system that is struggling to respond to overall health issues,
disability has little priority.
As the World Bank Report shows, community attitudes continue to be

a problem, particularly in the case of mental illness. Such attitudes
are in part driven by (and simultaneously reinforce) the lack of
rights of persons with disabilities, which may limit their capacity
to articulate their need for health services. For some persons with
disabilities, communication may itself be an issue, and so they may
be additionally constrained by the nature of their disability. In sum,

the status of the person with disability within the household, age,
type of disability, and time of its onset, can all affect the demand at
the individual level.
The statistics above about general health seeking behaviour and how
societal attitudes affect this are dismally low. The picture is probably
even grimmer when one looks at the sexual and reproductive health
seeking behaviour of people with disabilities, and more so women
with disabilities. We can conjecture that when the general health
seeking behaviour of people with disabilities is so low, it must
be much lower to the point of being almost non-existent when it
comes to sexual and reproductive health. In the case of sexual and
reproductive health, the silence and stigma around these issues,
further prevents people with disabilities from articulating their need
for, let alone, seeking services. Because people with disabilities in
India are socialised to be dependent on others for the rest of their
lives, it becomes doubly hard for them to independently seek help
and services for their sexual and reproductive health concerns in
particular.
Janet Price reminds us of another key issue that has been identified
in research findings from other countries regarding sexual and
reproductive health treatment-seeking amongst women with
disabilities: being accompanied by a family member for doctor’s
visits takes away privacy and is a barrier to discussing issues
confidentially.
Let’s look at some other parameters that show us whether people

with disabilities are integrated in our society. The average literacy
and education rates amongst people with disabilities are much lower
than those of their non-disabled counterparts. Reports suggest 54%
literacy rate among people with disabilities against a 74% average
for the general population in India. While there is wide disparity
in the literacy rate across men and women, this increases in rural
areas. In urban areas, 72% of men with disabilities, as against 61%
of women with disabilities are literate. In rural areas, the figures
stand at 58% of men with disabilities who are literate, while only
62 BANSAL, S. 2016. Census 38% of women with disabilities are literate.62
2011 records rise in literacy
among disabled. The Hindu.
Retrieved from http://www. Further with reference to employment prospects of people with
thehindu.com/news/national/
disabilities, the scenario is again dismal. By some estimates, over
Census-2011-records-rise-
in-literacy-among-disabled/ 63% of the disabled population is unemployed.63 The World Bank
article14491381.ece
Report 2007 reflects that having a disability reduces the probability
63 MAMPATTA, S. 2015. India’s of being employed. The marginal effect of disability on employment
missing disabled population.
Live Mint e-Paper. Retrieved probability is high for men, lower for women and higher for those
from http://www.livemint.com/ with more severe disabilities (both men and women). People with
Opinion/1rx8tSYGwHB0ZRsvd
NFiBP/Indias-missing-disabled-
disabilities who are better educated like those with post graduation
population.html degrees or vocational training, have more prospects of employment
than those not educated or trained. Interestingly, people from rural
areas, are more able to find employment and are integrated better
into society than those in urban areas. People with certain types
of disabilities, e.g. hearing, speech and locomotor disabilities, and
those with disability since birth, also have better chances of getting
a job. Mental illness and ‘mental retardation’ are among the most
stigmatised of all disabilities, further pushing down employment
64 O’KEEFE, P. 2007. People prospects even in cases where the disabilities are not severe.64
with disabilities in India.
The UN Human Development Report of 2016 gives India a rank of 131

out of 188 countries surveyed. The report states:
The human development approach has always advocated

for the expansion of capabilities and freedoms to the fullest
for all people regardless of gender, nationality, ethnicity,
sexual orientation or any other group identity. But translating
universalism from principle to practice will have to rely on
more than mapping the groups that have been bypassed in
the human development journey and identifying the barriers
to ensure that human development reaches everyone. It
will also require refocusing on some elements of the human
65 UNDP. 2016. Human
Development Report 2016. development analytical approach that have so far been
Human Development for insufficiently considered, such as voice and participation,
Everyone. Retrieved from
http://hdr.undp.org/sites/ identity and diversity, inclusion and social justice.65
default/files/2016_human_
development_report.pdf
The fact is that any discussion of sexuality and disability is

incomplete without also being able to discuss the acute multiple
marginalisation of those who identify as lesbian, gay, bisexual,
transgender or intersex (LGBTI). However, it is difficult to even
find information so disaggregated that a researcher can cross-
reference data across disability and sexual identity. We need data
disaggregation in a way that it is possible to identify the particular
experiences and challenges faced by individuals who are positioned
at a meeting point of different kinds of discrimination due to factors
such as sexual identity, gender and type of disability. Without the
details that this data would present, issues of voice, participation
diversity and inclusion become very challenging to articulate.
PERSPECTIVES ON DISABILITY
AND SEXUALITY
Does Sexuality Matter?

Encouragingly now, more and more people in the disability rights
movement as well as those working on sexuality are articulating
the need to address sexuality related concerns of people with
disabilities. This is quite a nascent but very welcome phenomenon
as up to several years ago, there was nothing but silence on sexuality
and disability. For instance, in 2011, Malini Chib, a disability rights
activist and author who has cerebral palsy, wrote in an online article:
The word sex and disability don’t go together. Can disabled

people have sex? Tauba tauba! A topic best not mentioned.
Even though I have been brought up in a westernised, liberated
family and social strata – the topic has rarely been brought up
with me. Most people think that if they start the conversation,
they will hurt my feelings. Why does the topic sex frighten
66 CHIB, M. (2011. everyone when it comes to disabled people? 66
November 3). I’m single
because of my body. Mumbai
Mirror. Retrieved from http:// It is extremely difficult to find records of a public communication
timesofindia.indiatimes.com/
or public conversations on disability and sexuality initiated by or
life-style/relationships/love-
sex/Im-single-because-of-my- involving the participation of, women with disabilities in India. In
body/articleshow/10051306. the article Malini goes on to say:
cms?
There has been a lot of progress, worldwide, in the last 50
years in the area of disability rights and our visibility, access,
etc. Activists, including disabled activists, continue to do a
marvellous job in advocating equal rights for the disabled.
But even in the West, which is far more advanced in terms of
access and facilities – sexuality is still a taboo. In India, due to
the enormity of the barriers surrounding sexual relationships,
disabled people often find it easier to deny their desires. This
42 perspectives on disability and sexuality
denial of sexual identity implies that looking for a partner

or acknowledging sexuality may make disabled women, in
particular, susceptible to being branded ‘crude’ or ‘sex-mad’.
We are looked at askance for even dreaming of something
so scandalous! Disabled men are not as discriminated on
this front as much. They still manage to get able-bodied
partners. Perhaps because for the most part, in a heterosexual
relationship, it is the women who act as nurturers or caretakers
– glorified mummies! 67 67 Ibid.
What Malini is saying from personal experience was also found by

Renu Addlakha through a research study ten years ago. In 2007, Renu
wrote a paper, based on case studies of college students in Delhi,
focussing on how young people with disabilities conceptualise the
body, sex and marriage.68 It highlights the difficulties of a person 68 ADDLAKHA, R. 2007.Gender,
with disabilities in finding a partner. It also reveals that women
with disabilities are willing to get married to men with disabilities
whereas most men with disabilities would prefer to have a woman
who has no disabilities for a wife.
Even organisations working with people with disabilities often did

not pay attention to issues of sexuality. Women’s Health Training
Research and Advocacy Cell (WOHTRAC), based in Vadodara, Gujarat
has been working since 1992 to promote a holistic perspective and
a wider definition of women’s health. From its years of experience
of working on issues of women’s health especially reproductive
health, WOHTRAC found that disabled women do not feature in
the women’s health discourse. They therefore decided to include
disability and gender as a thematic area in their perspective and
capacity building activities. As a part of this they organised a one-
day consultative meet to design a Perspective Building Workshop
on Gender and Disability in 2004 that was moderated by Janet Price.
As part of the same meeting, a needs assessment appraisal was
conducted among organisations that involved people working with
disability in Vadodara city. The assessment revealed that of the 12
main areas of concern for people with disabilities, issues around
sexuality were listed the last. The other main areas of concern were
perspectives on disability and sexuality 43
to treat people with disability as a ‘special group’, ‘strategies and

models of intervention for rehabilitation’, ‘understanding needs
and causes of different forms of disability’, to name a few. Sexuality
concerns of those with disabilities were not the main concern or a
priority area for many who were working on issues of disability or
69 KHANNA, R., et al. 2004. even reproductive rights.69
Consultative Meet on Gender and
Disability.
However, the reality is that sexuality concerns are very real for
people with disabilities. In an undated yet current and relevant
interview Renu Addlakha states the case with clarity:
At core sexuality is essentially about acceptance of self and

acceptance by others. It is an integral part of human life
and not a matter of shame and guilt. Given the oppression
suffered by persons with disabilities, there is every reason to
believe it is a matter of utmost importance in the movement
for total inclusion of persons with disabilities in the social
mainstream. Sexuality education is not just about body parts
and reproductive education. It is equally about self-awareness,
70 BHAMBHANI, Dr.M. and self-esteem, self-protection and relationships.70
SINGH, P. Adolescents, youth
with disabilities unable to access
programmes targeting sexuality: Reflecting on her own experience as a woman with a disability, Anita
Renu Addlakha. Disability
Ghai said, “There is a need to educate people about sexuality being a
News and Information Service
(DNIS). Retrieved from http:// basic need, though it’s always been regarded as a constructed need
www.dnis.org/print_interview. for people with disabilities. Sexuality education cannot become a
php?interview_id=70
reality unless the attitudes and perception of non-disabled people is
worked upon.” She also believes that we need to be open “and look
beyond the socially constructed understanding of sex and sexuality
strictly only within marriage.”
Javed Abidi said that it is very important to raise the issue of

sexuality concerns of people with disabilities. Sexuality is one area
which has not been explored enough or talked about in the context
of disability in India. He feels that loneliness and the lack of access
to both information and spaces for interaction with other people is
one of the main obstacles for people with disabilities.
“I strongly feel that there is an immediate need to talk about/address

issue of sexuality and/or sexual and reproductive health for people

with disabilities because to be human is to be sexual. People with
physical disabilities in our society are often regarded as non-sexual
adults. If we accept that sexual expression is a natural and important
part of human life, then perceptions that deny sexuality for disabled
people deny a basic right of expression....” asserted Dr.Balaiah
Donta from the National Institute for Research in Reproductive
Health (NIRRH).
Geeta Chaturvedi from Khushboo Welfare Society pointed out, “The

need (to talk/ address issues of sexuality) is immense. Not with
persons with disabilities alone but with their significant others as
well. Many times it is they who need to understand and break barriers
of their own perspectives. Sexuality is an important element in self-
respect. This is often missed out in the training of professionals and
care providers of people with intellectual disabilities or with cerebral
palsy.” This lack of attention to issues of sexuality in the training of
care providers manifests as discomfort and inappropriate responses
when they are forced to confront the sexuality of those in their care.
People with disabilities are often chastised by their care-givers for

expressing their sexuality and are often ridiculed as well. Shampa
Sengupta recounts that she has seen special educators treat young
people’s sexual desire negatively; these desires are often the subject
of school gossip and often also lead to young people with disabilities
being sexually harassed and even abused. Shampa adds that young
people with disabilities are often ridiculed for expressing a desire
to become parents or to get pregnant. In a 2014 article in an online
paper, she says, “One needs to understand that persons with
disabilities are mostly denied their sexual rights. But their biological
needs are same as others. Sometimes, they do not know where and
how to behave. For example, one can see adolescents with mental 71 MASOODI, A. (2014.
disabilities trying to masturbate in public – we need to teach them December 3). Sexual rights
of disabled women. Live
when and where this is acceptable.” 71 Mint. Retrieved from http://
www.livemint.com/Politics/
FDPpol4lJ0pX037spUU1kL/
According to Shalini Khanna, Director of the Centre for Blind
Sexual-rights-of-disabled-
Women, National Association for the Blind, “Adult blind women women.html
have a burning issue of sexuality to be addressed as they feel

hesitant in expressing their right to sexual freedom and pleasure.
Sexual diseases/ ailments are another important area.” Sexual and
reproductive health is an important though neglected area that
needs to be addressed.
Jhilmil Breckenridge, poet, writer, artist and mental health and

domestic violence activist, says in a 2017 online article:
The sexual and reproductive rights of the disabled, especially

the mentally ill, are not considered important. Policy makers,
activists and the carers of the disabled do not press enough
for these, and the mentally ill do not have a loud enough
voice. Further, the sexual rights of men and women with
mental illnesses who are incarcerated are not discussed to any
72 BRECKENRIDGE, J. 2017. adequate degree.72
People with mental illnesses
who are incarcerated face a
near-total denial of their sexual This connection between human rights and sexual rights of
rights. Retrieved from http://
women with (psychosocial) disabilities is well articulated in a
blog.sexualityanddisability.
org/2017/03/people-mental- 2017 publication by the Asian-Pacific Resource & Research Centre
illnesses-incarcerated-face-near- for Women (ARROW), Sexual Rights of Women with Psychosocial
total-denial-sexual-rights/
Disabilities: Insights from India:
Some of the critical issues around the rights of women with

psychosocial disability are intimately connected with their
ability to exercise their sexual rights, for instance, the right to
privacy, bodily integrity, competence and capacity for sexual
(and other kinds of) decision making, consent, autonomy,
nondiscrimination and so on. Advocating for these human
rights for women with psychosocial disability would in fact
73 RANADE, Ketki, and
form the enabling conditions for meaningful fulfilment of
Anjali—Mental Health Rights
Organisation. Sexual Rights sexual rights.73
of Women with Psychosocial
Disabilities: Insights from India.
Kuala Lumpur: Asian-Pacific And it is not only people with disabilities or those working with them
Resource & Research Centre who feel the acute absence of information on sexuality and services
for Women (ARROW), 2017.
Retrieved from http://arrow.
on sexual and reproductive health, but also parents and other
org.my/publication/sexual- caregivers of people with disabilities. Parents and care providers are
rights-women-psychosocial-
faced with the challenge of addressing sexuality related concerns of
disabilities-india/
their young children with disabilities, which often bring home the
reality of their children as sexual and reproductive beings. This can
be hard to accept if families and societies have been denying this
aspect of young people with disabilities.
For most parents of children with disabilities in India, the experience

of bringing up the child is not an easy one. The state does not provide
many resources or services and society in general stigmatises the
child and the family. Most commonly, it is parents of girls with
disabilities, who are concerned about managing menstruation and
safeguarding their daughters from abuse. Parents of adolescent
boys with disabilities worry about controlling activities such as
masturbation and inappropriate touching of either the boys’ own
or others’ body parts. Drawing from her experiences working with
parents of persons with intellectual disabilities, Sameera Shamim
says, “I found some mothers who used to masturbate their sons
and help them experience it. This helped them also create a bond
with the child, provide the child with the pleasure and experience,
teach the child how to do it and also appropriateness. Though it was
very difficult for the mother to go through this journey”. This is a
controversial area of debate within the disability and sexual rights
fields. Some advocates believe this approach is acceptable while
others believe it borders on abuse. Many people argue that such
situations may not be perceived within a simple frame of right and
wrong, black or white.
Madhumita Puri from the Society for Child Development shared

from her experience of working with children and young adults with
intellectual disabilities that parents do not want to acknowledge
their children’s sexuality concerns. Parents begin talking about
these issues only when the children start growing up and exhibiting
so-called undesirable behaviour in public; their concern is often
from a problem-solving approach and not from the perspective
of addressing sexual desires. With limited resources and negative
societal attitudes to sexuality, often parents who want to address the
sexuality concerns of their growing or adult children with disabilities
do not have any services that they can access. She believes that it is
important to work with the immediate environment like family, care

providers, teachers and also other staff members of institutions and
schools to tackle this issue.
To address sexuality concerns with accurate, accessible and age

appropriate information requires sustained investment of time,
material, educational and trained human resources. This remains
a challenging area. Attitudes to sexuality education in schools
as reflected in the comments made by influential stakeholders
74 JHA, D. (2014. June 27). Sex are disheartening and must continue to be debated.74 In the draft
education in schools should be
banned, Union health minister
National Education Policy 2016, the original text is reported, in the
Harsh Vardhan says. Times of news, as having used the word ‘sexual’ in the context of providing
India. Retrieved from http://
information and education on reproductive and sexual health
india/Sex-education-in-schools- needs. This word was removed altogether as a result of inputs from
should-be-banned-Union-health-
the Human Resource Development Ministry.75 Perhaps it is also
minister-Harsh-Vardhan-says/
articleshow/37274947.cms significant that it is difficult to find online sources of information
75 MOHANTY, B. (2016. October on the debates or discussions that have gone into the drafting of
24). ‘Sex’ out of sex education. the NEP, particularly with reference to sexuality education. The
The Telegraph. Retrieved from
https://www.telegraphindia.
current draft as accessed in January 2017 from the website of the
com/1161024/jsp/frontpage/ Ministry says of adolescent education, ‘The Adolescent Education
story_115250.jsp#.WGzGRdL3TTI
Programme and National Population Education Programme will be
76 GOVERNMENT OF INDIA.
integrated into the curriculum of schools in a phased manner.’ 76
MINISTRY OF HUMAN RESOURCE
DEVELOPMENT. Some Inputs for
Draft National Education Policy Given these factors, it is challenging to speak of sexuality in the
2016. Retrieved from http://
mhrd.gov.in/sites/upload_files/ context of children with disabilities. However, it is still a subject
mhrd/files/nep/Inputs_Draft_ that requires to be reflected upon and discussed with respect and
NEP_2016.pdf
empathy for families and carers as well as for children themselves,
77 CREA, ANJALI MENTAL
HEALTH RIGHTS ORGANISATION,
since the majority of this population is in a state of unaddressed
POINT OF VIEW, EQUALS CENTRE anxiety due to ignorance around these subjects.
FOR PROMOTION OF SOCIAL
JUSTICE and SRUTI DISABILITY
RIGHTS CENTRE Needs In 2016, along with partner organisations, CREA undertook a
Assessment Report- Addressing needs assessment survey and study using the lens of sexuality,
Disability and Sexuality Rights,
Closing the Gap – Building to understand the situation of field organisations in West Bengal,
Institutional Capacity to Address Tamil Nadu, Maharashtra and Delhi, working on issues of
Sexuality and Disability. (2016)
(Unpublished Draft)
disability (hereafter referred to as the CREA report).77 Most of the
participating organisations worked with people with multiple
disabilities and intellectual and Psychosocial disabilities. Hearing
and speech impairment, visual impairment, multiple sclerosis,

developmental disabilities (cerebral palsy, autism) and physical
and locomotor disabilities were amongst the other areas of focus of
the organisations. The survey intended to find out how equipped
these organisations are to deal with issues of sexuality amongst
the constituencies that they work with. Some of the responses from
participants are significant, as they reflect a reality where myths
and ignorance about sexuality and disability persist, contributing
to rights violations and abuse. Some respondents are reported as
having said:
“For pwd male or female problems are the same. Girls with
disabilities of course we need to keep more restrictions on time
and all.”
“And when boys are sexually abused, they become

homosexuals. However the parents do not want that boys will
be taught about sexual abuse.”
“Human beings have not degraded so much that they will

harass or abuse the blind woman. In thirteen years we haven’t
heard a single case.”
These misplaced ideas clearly stem from lack of information.

However, research conducted with young persons with disabilities
themselves finds that they are quite articulate in voicing their desires
and needs.
In a 2012 research paper based on a case study in Akshay Pratishthan,

a Delhi based NGO that works with young people and children with
disabilities, the author Pham Do Nam notes:
Firstly, young people with disabilities consciously perceived

themselves as sexual beings. Nevertheless, sexual conduct
and experiences differ between males and females. While men
actively express their sexual desire in actual solo or partnered
sexual acts, the women find themselves sexually aroused in a
psychological and sensual way. Being sexual for men is linked
to actual sexual activities while for female is linked to marriage
and children. This is caused by gender differences, which

determine specific gender roles that shape the social constructed
78 PHAM, D.N. 2012. The voices notion and expectation of being a boy and being a girl.78
unheard – Exploring how young
people with disabilities view and
experience their growing up as
sexual beings: A case study in
The research study based in Akshay Pratishthan involved
AkshayPrathisthan, New Delhi,
India. Children and Youth Studies individual conversations and group discussions (among
(CYS), International Institute
other methods) with young people between the ages of 18 and
of Social Studies. Retrieved
from: http://hdl.handle. 26 years who have mild and moderate, mental and physical
net/2105/13286 disabilities. It is therefore based on the voices and perceptions
of those who experience the issues related to disability and
sexuality first hand, and on their understanding of their own
selves as sexual beings. Below are some of the responses
they made in interviews with the researcher. The parts within
brackets are the interviewer prompts.
(Female voices)
“I don’t feel comfortable being touched by male friends but I

like to attract their attention’
[how?...]
“by taking care of my appearance. The feeling of being

appreciated is so good
[Do you have any idea if comments given to you are good or
bad ones? …]
“I don’t know but I can tell from their facial expression that
they talk about me and I feel proud of myself”
“Boys think that I am a normal girl so I become more

confident. Some even come and ask for my phone number
when I am at a supermarket”
“I like dressing up and I like nice clothes. I don’t want to have

a boyfriend because my mother says it is not good for me but
I like having boys look at me. I feel happy.”
“I like to be pretty. I put Kajal on every day [Kajal is a black solid

made from charcoal used by Indian women to emphasize

their eyes, commonly known as eye liner].
“Every women want to be beautiful so do I but simply my

disability restricts my mobility so I don’t have many chances
to meet up with male friends”
“When I was so sick, I could not sit or walk, I just lied down
on bed. My neighbors told my mother not to take me to the
hospital for treatment because they say that I am useless, I am
just a burden. No one will marry me and if there is someone
marrying me. My parents have to pay a big amount of dowry
since I am not normal”.
“Sometimes, I feel so lonely, particularly when my friends go

out with their boyfriends. I also want to have someone nearby
to share everything with.
[So do you also want to have a boyfriend?]
“My disability does not allow me to have a boyfriend”
[but your feeling is there, isn’t? that you feel lonely and you
want to be loved?]
“Yes, I have those feelings but I don’t think this will happen to
me, you can see, no one will love and want to be with a person
in a wheelchair like me “ (pointing at her wheelchair)”
(Male voices)
“I feel sad when people do not accept us for who we are, also
as human beings like anyone. They judge us by our disabilities
and ignore our feelings and desire”
“At first, I did not want to be in relationship with anyone. I am

scared of how people look at my disability and me.”
“Girls don’t love me, they are scared of my disability”
“When I am in a relationship, I feel happy and more confident.

I feel love and to be loved”
“I like talking about girls with my friends; we talk about their

bodies, boobs, shapes of their bottoms” (laugh)
“I masturbate when I am at home alone; sometimes I visit

[pause] porn websites to get aroused and then take care the
rest by myself “(grin)
[Don’t you have sex with your girlfriend?]
“We only meet each other once a week, sometimes twice; I just
masturbate when I feel like having sex”.
“Of course, I am sexual being, no matter what people say. I

have a girlfriend now, even though we have not thought of
getting married yet but I am happy with my life now, just as
any normal people.”
“I am sexual being, I know how to love a girlfriend and I know

how to make children” (laugh)
The young people quoted in the box above seized the opportunity
when it presented itself to speak about themselves. Voices such
as these are important. The platforms are still few, but there is an
increasing consciousness of the need to speak of disability and
sexuality and to listen to expressions of the thoughts, observations
and desires of those for whom disability is a personal experience, a
lived reality.
In 2016, the Foundation for Social Transformation (FST) sought

to understand the sexual and reproductive health needs of young
people with disability in Assam, India through exploring the
experiences of youth with disabilities (YwD), specifically focusing
on sexual violence, sexual health, and sexuality (hereafter referred
to as the FST study or FST report). The age range of participants
was 15-25 years. It was not easy for them to find field investigators
to conduct the study because of the inhibitions and social stigma
associated with sexuality and sexual health, apart from constraints
of time and availability. FST found that, “63 YwDs (77%) felt that it is
important to discuss issues around growing up, menstruation, sex,

love, relationship, attractions, safe touch, unsafe touch, marriage
and violence with them. Only four respondents felt that it was not
important.” 79 79 FOUNDATION FOR SOCIAL
TRANSFORMATION. 2016.
Understanding Sexual Health &
The FST report includes quantitative findings as well as anecdotes Rights of Youth with Disabilities
in Assam - A Study.
documented during the course of the study. One such anecdote tells
of a young girl with intellectual disability:
Joymoti (name changed), was a very lovable young girl. She

was under care at the Sanjivani Hostel. She was intellectually
challenged. Joymoti loved to talk and when talking to boys,
she would often propose them for marriage. As Joymoti kept
pestering her guardians for a mobile phone, they gave her
one on pretext, though it was not in working order. Most of
the time, she was observed talking on that phone by herself
where she would be proposing to the (imagined) person on the
other side. Even while travelling, she would carry her mobile
and was observed extending marriage proposals throughout
the phone conversations. Sometimes, Joymoti would hug and
kiss the person sitting next to her, out of the blue. These were
all observations made by her caregivers but they were never
considered a matter of concern.80 80 Ibid.
This example of the lack of concern and understanding of issues

related to disability, sexuality and relationships may well be
representative of the experiences of many people.
As has amply been demonstrated, the rights of the people with

disabilities, their desires for expression and pleasure are neglected.
Myths that people with disabilities are non-sexual or do not need
any information on sexuality and sexual health play a significant
role in feeding into this. Thus, disability and sexuality has not
been addressed from a social justice or human rights perspective
and people with disabilities continue to be marginalised and
to face discrimination. The attention (albeit limited) to only the
health or protection from abuse angles, when it comes to sexuality
and disability, could be because the dialogue on sexual rights has
by and large not included the voices of people with disabilities.

Conversely, sexual rights and reproductive rights are generally not
a topic of discussion amongst disability groups themselves. As
Sameera Shamim points out, while the discourse on rights, choice
and pleasure is gaining some ground, though still very limited, in
mainstream debates, however the mention or inclusion of persons
with disabilities is almost completely missing. The gaps are due to
the lack of confidence or prioritisation of this right by persons with
disabilities themselves, as they are overwhelmed by other struggles
and thus sexuality and rights takes a back seat. At the same time,
mainstream discussions also often leave them out.
Are the Issues the Same for Everyone?

Sexual and reproductive health and sexuality related concerns
cut across all sections of society and affect individuals of all
backgrounds, religious beliefs, castes, classes and levels of ability.
How sexual and reproductive health concerns are manifested and
addressed depends on where a person is placed on the intersection
of these variables. However, except in the case of people with severe
multiple disabilities and/or intellectual disabilities, people with
disabilities face many similar issues and concerns as their non-
disabled counterparts. For example, regardless of the disability,
in most cases, as Janet Price points out, disabled teenagers will go
through puberty which brings challenges of new sexual awareness
and changing bodies. They need support to develop self-confidence
and respect, exposure to build understanding of their own
sexuality, and education about how to manage bodily changes both
physical as in menstruation/emissions and social/emotional e.g.
self-presentation and relationships. Again regardless of disability,
all people need information on how to keep themselves clean, safe
from infection and consequences like unwanted pregnancies, and
have the right to a self-affirming sexuality. Of course, in all cases,
this information would have to be tailored to their circumstances,
level of comprehension and particular disability.
A WHO and UNFPA document ‘Promoting Sexual and Reproductive

Health for People with Disabilities’ says:
Like everyone else, persons with disabilities have SRH needs

throughout their lives, and these needs change over a lifetime.
Different age groups face different challenges. For example,
adolescents go through puberty and require information about
the changes in their bodies and emotions, and about the
choices they face concerning sexual and reproductive health
related behaviour. Adolescents with disabilities need to know
all this information, but they also may need special preparation
concerning sexual abuse and violence and the right to
protection from it. It is important to assure that SRH services
are friendly to youth with disabilities.81 81 WORLD HEALTH
ORGANISATIONand UNFPA.2009.
Promoting Sexual and
In 2010, WHO published a guidance document focusing on a Reproductive Health for People
with Disabilities. Retrieved from
programming framework for sexual health.82 In a section on the
https://www.unfpa.org/sites/
impact of physical disabilities and chronic illnesses, the document default/files/pub-pdf/srh_for_
states: disabilities.pdf
82 WORLD HEALTH
ORGANISATION. 2010.
The sexual needs and expressions of people with these Developing sexual health
disorders are often ignored, because there is a perception that programmes.
they are not – or should not be – sexually active. Some chronic

illnesses also have a negative impact on sexual health. Certain
cancers, particularly those associated with the reproductive
system, combined with the effects of the often radical treatment
involved, can profoundly affect a person’s sense of their
sexuality and sexual functioning.
The document also says, “A sexual health framework might include

the creation of policies to increase the social acceptability of sexual
expression by people with a disability or chronic illness.”
This leads us to further explore the sexuality issues of people with

disabilities in comparison to those who are not disabled. While some
issues are the same for everyone, people with different disabilities
do face different issues.
According to Renu Addlakha, “Dealing with sexuality among a

group of youth with disabilities is no different than among non-
disabled youth. The format has to be tailored to compensate for
the particular disability, e.g. more audio material for people who
are visually challenged, simplicity of language for people with
learning difficulties. The challenge, however, lies in helping them
understand and accept their sexuality in a social context where
their opportunities for sexual expression and guiltless pleasure are
extremely limited.”
TARSHI’s own experience of working with girls with visual

impairment also reflects how the lack of opportunities and source
of information often leads girls to share the limited information
they may have amongst themselves. This information may not
always be true or correct and is often based on the limited exposure
or experience of girls within the group. This is often found to be
dangerous as misinformation or incorrect information gets shared
and believed.
A critical issue is that, by and large almost all people with disabilities
face challenges in accessing information and services related to their
sexual and reproductive health concerns as indeed do non-disabled
people in our socio-cultural context. The problem is however
compounded when the person has severe or multiple impairments.
As C. Mahesh, with Community Based Rehabilitation Forum (CBR

Forum), Bangalore, said, “There is a tendency for field staff to work
on issues of sexual and reproductive health and rights (SRHR) more
with persons with milder disabilities; people (especially women)
with multiple disabilities, spinal injuries, learning disability, and
hearing impairments are most often left out”.
Pramada Menon, a feminist and queer activist, reflected from her

experience that while working on issues of sexuality for people with
disabilities, it is usually assumed that one is talking about persons
with ‘not-very-severe’ physical disabilities what have been termed
‘the able disabled’ people. This is related to societal discomfort
with engaging with people with severe disabilities in a meaningful

manner by and large. The more severe a person’s disability, the more
the discomfort in engaging with them as well as in addressing their
sexuality related concerns”.
Some sexuality issues are the same for all, while some others are
different. As Merry Baruah from Action for Autism illustrated,
“There are a couple of differences at least with children with autism:
one, teaching them the concepts of private and public and how to
conduct themselves; and two, helping them gain the actual skills of
menstrual management and sometimes of masturbation since this
may have to be done in a more autism-specific manner.”
B. Sharada, a counsellor and a trainer with the Bangalore-based

Parivarthan, a counselling, training and research organisation
working to promote positive change in individuals, said that the
specific issues that people with disabilities face with regard to
sexuality include “Getting into a relationship which is sexual
in nature, issues with accessibility and mobility which often
leads to isolation and reduces the opportunity to explore or form
relationships, low self esteem and body image”.
Seema Chaddha, a Developmental Therapist and Principal

Coordinator of the Four Steps School (at the time of writing the 2010
Working Paper) in Delhi, spoke of her experience with children
with intellectual and multiple disabilities, “They have minimum
reasoning power and therefore they cannot mould themselves
according to a given situation. We have to act together with them
in different situations, talk to them and relate to their concerns
immediately. There can be no fixed mechanism or a defined method
to handle a concern or situation as each child with disability is unique
and thus are his or her needs. Each case has to be tackled differently
according to the disability, its degree and other considerations.”
These experiences corroborate TARSHI’s experiences of working
with educators and care providers of children and young people
with disabilities since the late 1990s.
The experience of disability is mediated by variables of social power

or vulnerability, including sexuality, sexual orientation, gender and
class amongst others. For instance a man with disability might have
better chances of getting educated or married than a woman with
disability.
That people with disabilities are not a homogenous group is

obvious. It must be noted that the experience of disability is unique
to every individual and varies across gender, caste, class, age and
the presence of more than one disability. As Janet Price points out,
“It is also important to consider other intersectional aspects such
as caste and the position of tribal and indigenous disabled people”,
and draws attention to the Disability Justice approach mentioned
earlier in the discussion of models of disability. It is important to
return to this approach and understand another aspect of it that
focuses on the challenges faced by people with disabilities who
are in contact with the justice system, as a witness, a victim or a
83 ASSOCIATION OF perpetrator of crime.83
CHILDREN’S WELFARE AGENCIES,
INTELLECTUAL DISABILITY
RIGHTS SERVICE and LIFE The Critical Social Justice blog of the University of Maryland,
WITHOUT BARRIERS. Disability
Baltimore County (UMBC) Women’s Center presents the concept
Justice Project. Retrieved from
http://www.disabilityjustice. thus:
edu.au/background-to-the-
project Disability justice is the continuation and expansion of
disability rights, a movement that sought equal rights and
access for disabled people, but was often constrained by its
focus on mostly white and male individuals. Disability justice
uses an intersectional lens to bring a more nuanced and active
approach to the movement. By challenging assumptions about
ability and embracing all kinds of bodies, the disability justice
framework looks beyond the commonality of disability to
84 UMBC WOMEN’S CENTER. incorporate other identities.84
2016. What You Need To Know
About Disability Justice.
Retrieved from https:// These ‘other identities’ that the Disability Justice approach talks
critsocjustice.wordpress.
about depend on where one is placed on multiple axes of power
com/2016/10/17/what-you-need-
to-know-about-disability-justice/ and affects what one is able to access in terms of information,
opportunities and services. Kiran, a female to male transgender
person and wheelchair user, shares how multiple intersections

played out in his own life. Kiran was born in Warangal, in South
India and is a member of an adivasi community, the Lambani tribe.
Childhood polio caused lower limb paralysis as a result of which he
spent many years as a child not going to school or the playground
and isolated from the company of other children. His situation
was made more complex by the fact that he belongs to a tribal
community. Kiran said, “The traditional bias against ‘girls’ was very
strong, especially in this Lambani tribe. Besides, I was paralysed
and was confined to the house. Not going out, lack of socialising,
no schooling – and also the innate fear around security of a girl.
My parents even brought me up as a ‘boy’; short hair, short pants
instead of a skirt!!” 85 He went to school for nine years, after the 85 ALEYA, S. 2017. An interview
with disability and sexuality
intervention of a teacher who spoke to his parents convincing them rights activist Kiran. In
to send him to school. Plainspeak, TARSHI. Retrieved
from http://www.tarshi.net/
inplainspeak/interview-
Speaking of his experiences when grappling with sexual and disability-and-sexuality-rights-
gender identity issues, Kiran remembers that in school he “had kiran/
problems, no friendship (with anyone), no independence, no

interest (in anything)”. Dressing was a problem – he wore shorts
and they said a girl ‘should dress like a girl’. He completed Class
10 at the age of 18 and then went for further studies to a hostel 40
kilometres away, again due to the encouragement and support of
the same teacher. As he says, “I did not like it there – it was an all
girls hostel, but I felt like a boy, and could not make friends.” This is
when he met another young person with a disability. She and Kiran
became friends and together they began to work for the rights of
other students and persons with disability. Around this time, he met
a woman who fell in love with him. Kiran and she had a runaway
temple marriage, against enormous opposition. This opposition was
strong and a traumatic sequence of events unfolded in his life. The
timely intervention of a crisis team run by an NGO working in the
sexuality and rights sector helped them. This proved to be another
turning point in his life and it was at this stage, when there were
support persons to speak to about sexuality and identity, that Kiran
began to identify and understand his own gender and sexuality. He
says, “Until then, I did not understand anything about sexuality; I
only understood love, not sexuality, gender, body, or any of these

things”.
In Kiran’s story we see how disability, sexuality, gender expression

and identity, caste status, and rural location, among other
factors, come together to create multiple and intersecting levels of
discrimination. Here’s how he sums it up: “In this society, people
with disabilities face discrimination, especially those who are from
a marginalised community, and then, as a sexual minority there is
double discrimination. So as a female-born sexual minority with a
disability, my experience is that acceptance is low.”
This, even after the ground-breaking recognition by the Supreme

Court of the transgender community. In 2014, the Supreme Court
in response to a Public Interest Litigation (PIL) filed by National
Legal Services Authority (NALSA) gave a ruling that granted legal
86 NALSA vs Union of India recognition to the transgender community in India.86 In this ruling,
and others, 2014. Retrieved
the bench clarified their understanding of the transgender community
from http://orinam.net/377/
wp-content/uploads/2014/04/ as comprising of “Hijras, eunuchs, Kothis, Aravanis, Jogappas,
Judgement_Nalsa_
Shiv-Shakthis etc.” The ruling also clarifies that, “The grammatical
Transgenderrights.pdf
meaning of ‘transgender’, therefore, is across or beyond gender.
This has come to be known as an umbrella term which includes gay
men, lesbians, bisexuals and cross dressers in its scope. However,
87 FEDER, J. SINGER-VINE, J.
& KING, B. (2016. December while dealing with the present issue, we are not concerned with
29). This Is How 23 Countries this aforesaid wider meaning of the expression transgender.”The
Feel About Transgender Rights.
BuzzFeed. Retrieved from https://
judgment affirmed the human rights of transgender people and their
www.buzzfeed.com/lesterfeder/ rights to education, social assimilation, and employment among
this-is-how-23-countries-feel-
other human rights.
about-transgender-rights?utm_
term=.qyV69oEV1#.xkdNEq0da
and A 2016 report based on a survey of attitudes towards transgender
THOMAS, S. (2017. January 10). people conducted across 23 countries including India by BuzzFeed
Here’s What India Thinks Of
The Transgender Community. News, polling firm Ipsos and The William’s Institute: UCLA School
BuzzFeed. Retrieved from of Law found that 82% of Indians supported the 2014 Supreme
https://www.buzzfeed.
com/soniathomas/indians-
Court order protecting transgender rights, and that 64% believed
overwhelmingly-support- that transgender people should be allowed to conceive or give birth
protections-for-transgender-
to children while 73% believed they should be allowed to adopt
p?utm_term=.qp9rZ3Y46#.
owKovdVqY children.87 The report also found that Indians “were less familiar
with transgender people than people in many other countries in

the survey” with only 20% saying they know a transgender person.
Indians also expressed less comfort with transgender people
than with people who identify as gay or lesbian. Significantly,
69% of Indians said that they believed transgender persons have
a form of physical disability, while 57% felt that they have a form
of mental illness. This response seems to place a double burden
of stigma, combining disability and sexuality in the way persons
who are transgender are perceived. This is an interesting point
to note because while the respondents seemed to be in favour of
protecting the rights of transgender people, they also believed that
transgender people have a form of physical disability and mental
illness. The response also reflects a typical approach that sees
disability as located in an individual rather than disability as being
the interaction between a person living with impairment and the
attitudinal and environmental barriers around them. In this case,
being transgender is seen framed purely as a disability, not as an
issue of selfhood or sexual and reproductive health and rights.
Experiences from the field that reflect community norms and

socio-cultural barriers reveal other aspects of the links between
poverty, psychosocial and emotional vulnerability and disability,
and sexuality and sexual health. Sex and sexuality are most often
terribly stigmatised and therefore difficult subjects to raise or
discuss. The impact of dealing with issues so stigmatised may lead
to experiencing emotional isolation, stress and depression.
The Bapu Trust works extensively with local communities in

the bastis (low income urban settlements) of Pune on issues of
community support and inclusion of persons with Psychosocial and
intellectual disabilities. According to Bhargavi Davar, founder of
The Bapu Trust, “In the low income community they don’t talk a lot
about sexuality or sexuality education. Sexuality is around them all
the time but do they actually talk about these things?” In one case, a
young adult man who was suicidal would keep calling Bhargavi for
phone counselling. This young person had questions about himself
and sexuality. Along with the counselling, she gave him a referral to
a sexologist and this was very useful, reducing his levels of anxiety
and depression. “There are issues about privacy. For example, there
was another case of a man in his mid forties with sexual needs not
expected at his age perhaps, by his adult children and family. Living
in a small space, his expression of sexual need led to abuse of him
by his grown up children who were unable to accept this. There
is a great need to talk about this in the basti.” Social stigma and
self-stigma impact both mental health and help seeking behaviour
in multiple ways. Challenging the stigma surrounding sexuality is
crucial as this stigma contributes to abuse and rights violations in
different ways.
Bhargavi points out, “Educating families becomes the big challenge

as there is so much stigma attached to a woman’s sexuality. The
problem becomes extremely complex when there is an individual
woman who may express high sexual need. Also, single women
in the community are a demographically significant population.
There are 8 to 10% of women in a basti who are widows, many with
young children. So these are single women headed households.
Generally they turn to a life of austerity. The widowed women who
tend to maintain the garb of the married woman, with the jewellery
etc, tend to be stigmatised.” In another case, a young boy spoke
of having been sexually abused by men in the basti due to gang
wars. During his counselling sessions with Bhargavi, he showed
extreme discomfort with finding the words around communicating
his experiences of sex and sexual abuse. According to Bhargavi,
“Awareness about sexuality and sexual issues is low and there is
direct impact on mental and emotional health. Suicidal ideation is
88 Bhargavi Davar. 2017. often seen.” 88
Another organisation, The Banyan, has been working for 24 years

with the very marginalised homeless women (and now men as well)
with mental illnesses and avails of open platforms for discussions
for them to share perceptions, experiences, and sexual needs as
they emerge, and sees these as part of their essential well-being. Dr.
Lakshmi Ravikanth of The Banyan points out, “Voices of persons
with mental health issues, languishing in institutional care,
especially the homeless and marginalized, are muted. Sexuality

concerns, preferences, alternate, compromised choices, sexual
health, hygiene etc. of persons with disability need expressions, in
open discourses, small group conversation and individual specific
contexts. Mere information and directions do not suffice; risks need
to be taken with caution so as to protect the rights of persons living
with mental illness, and of the organisation, and learn from each
incident as to how to enable desire with protection.” 89 89 Lakshmi Ravikanth. 2017.
As we see in this section, the experience of disability is influenced

by many different factors and this leads to people having different
needs and concerns. Similarly, no two people experience or express
their sexuality in exactly the same way, despite sharing general
commonalities. Different disabilities may impose certain restrictions
and offer other potentialities for sexual expression, depending
not only on the nature of the disability but also on the freedoms
and restrictions that one’s partner, environment and one’s own
internalised beliefs about sexuality bring to the sexual encounter.
Thus, one person may need assistance (with raised pillows, for
example) in adopting a particular sexual position while another may
discover changing erotic sensitivities in different parts of their body
and yet another may need to be taught how to pleasure themselves.
THE POLICY CONTEXT
Moving on from lived experience and ground realities let’s look at

the policy context to see how and how far people with disabilities
are included because exclusion from public policy is tantamount to
exclusion from public life.
Disability has public policy implications in several main areas:
• Prevention of disability
• Risk management and amelioration by either monetary or in-

kind means (when disability cannot be prevented)
• The interaction of poverty and disability in a context of

widespread poverty and vulnerability
• The interaction of disability with delivery of public services

such as education or health in a context where the general
systems of service delivery face many challenges.
• The role of public policy in areas like employment and attitudes

90 BHANUSHALI, K. 2007. where the market or social institutions play a dominant role.90
Changing Face of Disability
Movement.
Globally, disability policies over the years have evolved from the
perspective of prevention and rehabilitation to equalisation of
opportunities for people with disabilities. In the 1970s a new era
was marked with the human rights approach becoming popular
internationally. In 1976, the United Nations General Assembly
proclaimed 1981 as the International Year of Disabled Persons. The
rights-based approach viewed people with disabilities as equal
subjects of law, aiming at empowerment and active participation of
people with disabilities in political, economic, social and cultural life
in a way that is respectful and accommodating of their differences.
64 the policy context
Now disability and rights have become an increasingly familiar part

of public discourse through the efforts of many activists and self-
advocates in many different parts of the world. Familiar elements of
an evolving 21st century framework include:
Campaigns at the local, national and international level;
Interpreting and implementing strategies of support and inclusion;
Opening up and increasing accessibility across spaces using a rights

based approach;
Raising awareness;
Changing the way in which society views issues of disability.
The framework is taking shape at different paces, in different ways,

citizen led, driven by persons with disabilities, identifying and
challenging rights violations, taking a cross-sectoral approach and
advocating for change in law, policy and administration. Importantly,
media and public information and opinion are playing a bigger role
in connecting people and ideas on the ground. In various online
articles 91 and blogs, disability activism, advocacy and issues of 91 THE GUARDIAN. (2016. June
29). 10 activists changing lives
policy are making inroads into a space of public discourse. Social for disabled people around
media now plays a large role in engaging people, involving them the world. Retrieved from
https://www.theguardian.
in the conversation, fostering an environment where the voices and
com/global-development-
experiences of self-advocates are shared in the wider public space. professionals-network/2016/
jun/22/10-activists-changing-
lives-disabled-people-around-
As Sameera Shamim observes, “There has also been an increase world
in knowledge and information with respect to rights, entitlements,
and various social schemes available for people with disabilities
in the Indian context. There are many organisations working at
the grassroots which may not be working for disability rights in a
focused manner but are actively including people with disabilities
in access to entitlements at the level of urban and rural governance.
The Internet has led to an increase in information, portals are run
especially for disability and services related to disability needs
which helps care providers and persons with disabilities to be better
informed and aware of their rights. Though numerically this is still
a minority.”
the policy context 65
International Documents and

Developments on Disability and Rights
Globally, while the issues of education, inclusion and employment
had received attention, it was with the adoption by the UN
General Assembly of the Standard Rules on the Equalization of
Opportunities For Persons with Disabilities in 1993 that sexuality
92 UNITED NATIONS. 1993. concerns of people with disabilities was first raised.92 Rule No. 9
The Standard Rules on the
Equalisation of Opportunities
of the Standard Rules on Equalization discusses the right to family
for Persons with Disabilities. life and personal integrity. It states that “Persons with disabilities
must not be denied the opportunity to experience their sexuality,
un.org/esa/socdev/enable/
dissre00.htm have sexual relationships and experience parenthood. Taking into
account that persons with disabilities may experience difficulties
in getting married and setting up a family, states should encourage
the availability of appropriate counselling. Persons with disabilities
must have the same access as others to family-planning methods, as
well as to information in accessible form on the sexual functioning
of their bodies.”
The UNCRPD that was adopted in 2006 is a landmark convention,

which, for the first time in history, talks about the concerns and
issues of people with disabilities at a global forum. The convention is
unique in the way that it came into force with the active participation
of people with disabilities. India is also a signatory to the UNCRPD
and therefore has pledged to provide all rights and services as stated
in the convention.
Some specific articles from the convention which can be reviewed

from the lens of SRHR are highlighted below:
Article 3(a) from General Principles of the Convention mentions

‘respect for the inherent dignity’ of people with disabilities. It
is important to treat people with disabilities with dignity and
provide them with full and complete information and a supportive
environment where they can take their own informed decisions.
The issues of bodily integrity vis-à-vis forced sterilisation can be
regarded as an example. In other words, forced sterilisation of people

with disabilities without their consent is a violation of their right
to bodily integrity. Further, Article 17 also talks about ‘Protecting
the integrity of the person’ ensuring the right to respect for the
physical and mental integrity of a person with disabilities on equal
basis with others. Article 5, Equality and Non-discrimination, states
that all persons are equal before and under the law and are entitled
without any discrimination to the equal protection and equal
benefits of the law.
Article 16 highlights the aspect of Freedom from Exploitation,

Violence and Abuse and holds the State responsible to prevent
all forms of exploitation, violence and abuse by ensuring State
support and assistance to people with disabilities. There have been
numerous reported cases of sexual abuse and exploitation of people
with disabilities and possibly an equal if not greater number of
unreported cases. It is the duty of the State and civil society to educate
and sensitise people with disabilities and their care providers about
sexual abuse and their vulnerability to it. Services need to be made
available for reporting and also for providing help and support to
those who face such violence and exploitation. This Article can also
be interwoven with Article 5 (Equality and Non-discrimination)
to draft laws and policies ensuring and protecting people with
disabilities from all forms of abuse, violence and exploitation.
Article 19 of the Convention recognises the equal right of all persons

with disabilities to live in the community, with opportunities
equal to others, and the State is called upon to take effective and
appropriate measures to facilitate full enjoyment by persons with
disabilities of this right and their full inclusion. This is a very
important right for a person with disabilities from the perspective of
forming a family, getting married or becoming a parent. The rights
articulated in this Article are also inter-connected with Article 22
which talks about respect for privacy and non-interference in any
aspect of personal life. In addition, Article 23 refers to respect for
home and family demanding the elimination of all discrimination in
matters of marriage, family, parenthood and relationships for people
with disabilities. The State is also made responsible for providing

accessible age-appropriate information, reproductive and family
planning education and the means necessary to enable people with
disabilities to exercise these rights. States need to provide assistance
to persons with disabilities in the performance of their child-rearing
responsibilities.
Article 25 of the Convention refers to the right to enjoyment of

the highest attainable standard of health without discrimination
on the basis of disability. The provisions made for health are an
integral part of wellbeing of an individual. The article specifically
mentions accessible services to be provided in the area of sexual
and reproductive health.
Article 30 mentions the right to cultural life, recreation, leisure

and sports. It is an important right with reference to sexual and
reproductive health. Loneliness and isolation caused by structural
and attitudinal barriers is one of the main obstacles for people with
disabilities to be able to form relationships and friendships with
people of a different or same gender. The realisation of the rights in
Article 30 would provide a person with disabilities the opportunity
to be able to mingle with both non-disabled and disabled people in
mainstream society.
Janet Price argues: “As disabled people, it is important that we see

and hear ourselves represented in film and on TV and radio, as
everyday yet varied examples of people living our lives, dressing up
for parties, doing our jobs, falling in and out of love, negotiating
marriage. We are tired of being shown only as tragic or exceptional
cases.” The film AccSex by Shweta Ghosh is an in-depth look at the
relationships of four people with disabilities and their experiences
of dating, love, marriage, work and life in an Indian city. It is also
important that disabled people are involved in the creation of culture,
the production of film, plays, dance, TV. Nidhi Goyal is a comedy
performer, addressing sexuality and disability from the perspective
of a single woman in India, facing down the marriage market and
the mis-perceptions about blindness. In 2017, she appeared on a TV
comedy talent show The Rising Stars of Comedy 93, speaking of the 93 NDTV PRIME. (2017. June 9).
This Stand-Up Comedian With
rights of disabled people to representation, to sexuality – and to Disability Is An Inspiration For
humour. All. [Video file]. Retrieved from
https://www.youtube.com/
watch?v=QC5HKa4Mq6I
There are many different organisations working on disability issues
in different countries. In 2008, United Nations High Commissioner
for Refugees (UNHCR) developed a non-exhaustive list of NGOs and
UN agencies that are internationally recognised and have a strong
presence in their region 94. This listing includes organisations 94 UNHCR. 2008. NGOs & UN
Agencies Assisting Persons
such as the International Disability Alliance (IDA), Inclusion with Disabilities. Retrieved
International, CBM (an international organisation working on issues from http://www.unhcr.
org/4ec3c78c6.pdf
of disability and inclusion) and Workability International. Some of
these organisations clearly articulate their focus as rights based, in
alignment with the UNCRPD.
IDA for example, was established in 1999, and is now a global and
regional network with over 1100 organisations of persons with
disabilities and of their families.95 IDA promotes implementation of 95 INTERNATIONAL
DISABILITY ALLIANCE.
the UNCRPD and focuses on issues of compliance by governments Available at http://www.
to the provisions of the UNCRPD. Workability International, with internationaldisabilityalliance.
org/
130 member organisations across 40 countries, states on their
website, “People with disabilities should have legal rights to equal
opportunities and non-discrimination in all aspects of their lives.
Only by providing practical opportunities for employment can we
add weight and meaning to such rights.” 96 Inclusion International, 96 WORKABILITY
INTERNATIONAL. Available
with 200 member federations across 115 countries, is a global at http://www.workability-
federation of family-based organisations advocating for the human international.org/about-
workability
rights of people with intellectual disabilities worldwide.97 CBM
97 INCLUSION INTERNATIONAL.
International advocates for inclusion following UN guidelines in
Available at http://inclusion-
powerful, international policy-making bodies, and campaigns and international.org/who-we-are/
raises funds through its Member Associations.98 98 http://www.cbm.org/In-
Action-250903.php
Ten years after the UNCRPD was adopted, Vladimir Cuk, (Executive
Director, IDA), and Dominic Haslam, (Board Member, International
Disability and Development Consortium), wrote in an article:
Since its adoption, the CRPD has raised awareness about

disability as both a matter of human rights and of development.
It also marks a paradigm shift, where persons with disabilities

were no longer viewed as objects of charity but as active
members of societies, in charge of their own lives, with free and
informed consent and with the same rights to participation,
engagement and inclusion, as everyone.
This is why, as negotiations began around the new global

Sustainable Development framework to follow the Millennium
Development Goals (MDGs), the CRPD was used as a
foundation by many disability organisations, including the
International Disability Alliance (IDA) and the International
Disability and Development Consortium (IDDC), to lobby for
the inclusion of persons with disabilities in international
development policy. The movement came together to ensure
that when “leave no one behind” was adopted by the UN
as an overall mantra for the new Sustainable Development
Goals (SDGs) – that this included persons with disabilities
in a meaningful and measurable way. It marked a huge step
forwards from the MDGs, where the evidence shows that people
99 CUK, V. and HASLAM, D. with disabilities were systematically excluded.99
(2016. June 12). How 10 Years Of
The CRPD Have Been A Victory For
Disability Rights. The Huffington Organisations such as IDA have brought focus on the sexual and
Post. Retrieved from http://www. reproductive health rights of persons with disabilities at inter-
huffingtonpost.com/entry/5847
3671e4b0cc9e7cf5dbdd?timesta national fora. In 2010 for example, the Committee on Economic,
mp=1481064573703 Social and Cultural Rights (CESCR) held a Day of General Discussion
on Sexual and Reproductive Health Rights, to which IDA made
a submission that states:
Women and girls with disabilities experience double

discrimination which places them at a higher risk of gender
based violence, sexual abuse, neglect, maltreatment,
harassment and exploitation. They suffer violence both within
and outside the home including rape (also marital rape),
forced marriages, female genital mutilation (FGM) and other
harmful practices, and most often health and community
professionals are not trained to treat the negative reproductive
health consequences of FGM such as infections, obstructed
labour, perineal tears, fistula and infertility bearing upon them.

Women and girls with disabilities are also subjected to forced
abortion, forced contraception (including pills, injections
and intrauterine devices –IUDs), and forced sterilisation
(hysterectomy, tubal ligation, essure). Boys and men with
disabilities have also been subjected to forced sterilisation
(vasectomy) or chemical castration. They have been equally
neglected in being informed about their rights and as a
consequence are often ill-equipped to take on the responsibility
of their own reproductive and sexual behaviour and health.100 100 INTERNATIONAL DISABILITY
ALLIANCE. 2010. IDA submission
to the Committee on Economic,
Among the recommendations IDA made to the Committee on Social and Cultural Rights
Day of General Discussion on
Economic, Social and Cultural Rights (CESCR) in this document is:
Sexual and Reproductive Health
Rights. 15 November 2010.
To elaborate and adopt a General Comment on the right
to sexual and reproductive health which comprehensively internationaldisabilityalliance.
addresses the situation and concerns of children and adults org/resources/submission-right-
sexual-and-reproductive-health
with disabilities by upholding the rights inscribed in the
CRPD, including to consult closely with DPOs (organisations
run by persons with disabilities, especially membership-
based organisations of persons with disabilities) in the
drafting process of the General Comment (Article 4(3), CRPD:
“In the development and implementation of legislation and
policies to implement the present Convention, and in other
decision-making processes concerning issues relating to
persons with disabilities, States Parties shall closely consult
with and actively involve persons with disabilities, including
children with disabilities, through their representative
organisations”).101 101 Ibid.
IDA in collaboration with the United Nations Population Fund

(UNFPA) currently runs the Youth with Disabilities Programme. The
first of the stated main goals of this programme is: ”Issues relating
to the rights of youth with disabilities – in particular sexual and
reproductive health and prevention of sexual and gender-based
violence – receive exposure within relevant international human
rights and development normative frameworks as well as within
102 INTERNATIONAL DISABILITY wider youth movements”.102

ALLIANCE . 2017. Youth
with Disabilities Program.
Retrieved from http://www. The UNCRPD Committee on the Rights of Persons with Disabilities,
internationaldisabilityalliance.
in General Comment No. 3 (GC3), 2016, on women and girls with
org/youth
disabilities, focuses on barriers that “create situations of multiple
and intersecting forms of discrimination against women and girls
with disabilities” and “neglected aspects” related to women and
girls with disabilities. In the Introduction segment, Para 5 of GC3
reads:
Women with disabilities are not a homogenous group. They

include indigenous women; refugee, migrant, asylum-
seeking and internally displaced women; women in detention
(hospitals, residential institutions, juvenile or correctional
facilities and prisons); women living in poverty; women from
different ethnic, religious and racial backgrounds; women
with multiple disabilities and high levels of support; women
with albinism; and lesbian, bisexual and transgender women,
as well as intersex persons. The diversity of women with
disabilities also includes all types of impairments, in other
words physical, psychosocial, intellectual or sensory conditions
that may or may not come with functional limitations.
Disability is understood as the social effect of the interaction
between individual impairment and the social and material
environment, as described in Article 1 of the Convention on the
103 UNITED NATIONS. Rights of Persons with Disabilities.103
Committee on the Rights of
Persons with Disabilities. 2016.
General Comment No 3. Article 6: Having established this multi-layered context, GC3 articulates
Women and girls with disabilities
recommendations for national implementation in part V. These
(Adopted 26 August 2016).
Retrieved from http://www. include:
ohchr.org/EN/HRBodies/CRPD/
Pages/GC.aspx Para 63 - (States parties should combat multiple discrimination
by, inter alia: ) (a) Repealing discriminatory laws, policies and
practices that prevent women with disabilities from enjoying
all the rights enshrined in the Convention, outlawing gender-
and disability-based discrimination and its intersectional
forms, criminalizing sexual violence against girls and women
with disabilities, prohibiting all forms of forced sterilization,
forced abortion and non-consensual birth control, prohibiting

all forms of forced gender- and/or disability-related medical
treatment and taking all appropriate legislative steps to protect
women with disabilities against discrimination;
and
Para 64 – (States parties should take all appropriate measures

to ensure the development, advancement and empowerment of
women with disabilities by, inter alia:) (b)Adopting affirmative
action measures for the development, advancement and
empowerment of women with disabilities, in consultation
with organisations of women with disabilities, with the aim of
immediately addressing inequalities and ensuring that women
with disabilities enjoy equality of opportunity with others.
Such measures should be adopted in particular with regard to
access to justice, the elimination of violence, respect for home
and the family, sexual health and reproductive rights, health,
education, employment and social protection. Public and
private services and facilities used by women with disabilities
should be fully accessible in compliance with article 9 of the
Convention and the Committee’s general comment No. 2 (2014)
on accessibility, and public and private service providers
should be trained and educated on applicable human rights
standards and on identifying and combating discriminatory
norms and values so that they can provide appropriate
attention, support and assistance to women with disabilities;
Documents such as GC3 expand the opportunity for conversation

and advocacy, and are open to varied analysis and interpretation
104 WOMEN ENABLED
by the international community. For example, Women Enabled INTERNATIONAL. 2017. Guide
International (WEI) has presented a guide online covering the major to CRPD General Comment
No. 3: Women and Girls with
themes and issues in the document for easier understanding and Disabilities. Retrieved from
reference.104 http://www.womenenabled.
org/pdfs/WEI%20Guide%20
to%20CRPD%20General%20
In a recent article available online, F. J. Ruiz analyses the concluding Comment%20No%203%20
on%20Women%20UPDATED%20
observations of the CRPD Committee, and finds that the Committee
FINAL%20GC%20TEXT%20
remains narrow in its approach to sexuality, confined by gender April%202017.pdf
and sexuality binaries and continues, in actual practice, to take a

105 RUIZ, F. J. 2017.The medicalised and protective approach to disability.105 His hypothesis
Committee on the Rights of
Persons with Disabilities and its
is that:
take on sexuality. Reproductive
Health Matters Vol. 25, 2017
The Committee has retained a medical model with regard to
- Issue 50: Disability and sexuality by replicating naturalised, biological, and binary
sexuality: claiming sexual and
conceptions of gender. Following and strengthening the
reproductive rights. Retrieved
from http://www.tandfonline. protective trend, it has confined its deliberations on sexuality to
com/doi/full/10.1080/09688080 safeguarding women from practices of sexual violence, paying
.2017.1332449
scant attention to sexual self-determination, gender identity,
and sexual orientation. This narrow approach to sexuality has
failed to address the social stigmas and stereotypes that limit
the possibilities of persons with disabilities of expressing and
acting upon desire consensually.
Amongst other conclusions in his article, he says:
By narrowing sexual and reproductive rights to instances of

violence and force, whose solution is restricted to sex education
and information within the medical arena, the Committee has
replicated prejudices that equate disability with incapacity,
incompetence, impotence, and asexuality. It has also failed to
acknowledge the experiences of persons with disabilities with
different sexual orientations and gender identities.
Globally, we are seeing an increasing momentum of strategic

programme activity and advocacy on the links between sexuality
and disability. Activists and organisations are investing themselves
in building awareness, campaigning for rights and implementing
programmes that promote engagement and solutions to issues
of sexuality, disability and rights. There are several voices within
the disability rights movements, the SRHR movements and the
intersections of the two. For example, while some groups advocate
for the right to marriage for people with disabilities, Janet Price
points out that there are some conservative groups advocating for
limits on marriage – to define it as between a man and a woman
(biological) and some also want limits on capacity. This would
imply that people with severe physical and psychosocial disabilities
would be excluded if these groups get their way.
Closer home, in the South and Southeast Asia region, in 2010, UN

Economic and Social Commission for Asia and the Pacific (ESCAP)
launched the regional campaign, ‘Make the Right Real’.106 This 106 MAKE THE RIGHT REAL!
was followed by the articulation of the Incheon Strategy in 2012, maketherightreal.net/about-us
identifying ten goals for this campaign in the Asian and Pacific
region.107 These goals address issues of poverty and livelihood, 107 MAKE THE RIGHT REAL!
Incheon Strategy to “Make the
participation, access, social protection, intervention and education, Right Real” for Persons with
gender, disability-inclusive disaster risk reduction, disability data, Disabilities in Asia and the
Pacific. Retrieved from http://
implementation of the UNCRPD, and regional cooperation. The
www.maketherightreal.net/
introduction to the Incheon Strategy states that it “will enable the incheon-strategy/
Asian and Pacific region to track progress towards improving the
quality of life, and the fulfilment of the rights, of the region’s 650
million persons with disabilities, most of whom live in poverty. The
ESCAP secretariat is mandated to report every three years until the
end of the Decade in 2022, on progress in the implementation of the
Ministerial Declaration and the Incheon Strategy.”
India is an ESCAP member country and a participant of the Make the

Right Real Campaign. The Indian government along with ESCAP held
consultative meetings in March 2017 where participants included
policy makers, statisticians and experts from across stakeholder
ministries and government agencies including the Ministry of
Social Justice and Empowerment (MOSJE), Ministry of Statistics and
Programme Implementation (MOSPI), Ministry of Human Resource
Development (MHRD), Ministry of Home Affairs (MHA), Ministry
of Health and Family Welfare (MOHFW), National Commission for
Women (NCW), National Commission for Protection of Child Rights
(NCPCR), NITI Aayog and Disabled People’s Organisations (DPOs).
The focus of these meetings was disability data collection, towards
monitoring progress on implementing the Incheon Strategy.
India has ratified different international treaties, in particular the

UNCRPD; this means that Indian laws and policies must reflect
these ratifications.
Indian Laws and Policies related

to Disability
Two of the most important pieces of legislation to do with disability
have been recently enacted in India. One is the Rights of Persons
with Disabilities Act (RPD Act), 2016, and the other is the Mental
Health Care Act, 2017.
THE RIGHTS OF PERSONS WITH DISABILITIES ACT
To give a historical perspective, the Indian Lunacy Act of 1912

108 GOVERNMENT OF INDIA. was replaced by The Mental Health Act 1987 108, which was meant
The Mental Health Act. 1987.
Retrieved from http://wcdsc.
to address both mental illness and mental disability. However, in
ap.nic.in/documents/acts_dw/ practice the 1987 Act ended up focussing only on mental illness. The
Mental_Health.pdf
Persons with Disabilities Act (PwDA), 1995 was the first legislation in
the country that included people with different types of disabilities
in its ambit. However, though it was a positive development in one
sense, the PwDA was not viewed as one that adequately addressed
the needs of people with disabilities; by recognising only seven
disabilities and leaving out many including Autism from its purview,
it was seen as having a limited scope and besides, not rights-based
in its spirit.
On the other hand the new RPD Act 2016 that has replaced the
PwDA, 1995 is more expansive and as Shabnam Aggarwal, founder
Anandini says “steeped in the rights perspective”. The RPD Act 2016
begins by stating the intention “to give effect to the United Nations
Convention on the Rights of Persons with Disabilities”. India had
signed the UNCRPD and ratified it in 2007 but was laggard in the
matter of legislative compliance to it. The new Act has taken almost
ten years since then to take shape.
Disability activist Javed Abidi spoke of the RPD Bill before it was
passed, as a game changer. Reflecting on it, he wrote:
The new law, when enacted, will repeal the old Disability Act,
1995, and usher the Indian disability movement into a new
age, where disability itself will be defined based on an evolving

and dynamic concept. It is hoped that the proposed new law,
a robust rights-based legislation with a strong institutional
mechanism, shall ensure enjoyment of rights by persons with
disabilities on an equal basis with the non-disabled citizens of
India.109 109 ABIDI, J. (2016. December
5). The new disability law will
be a game changer. Here’s
He pointed out the significance of the expanded scope of inclusions why. The Hindustan times.
of disability groups in this Act, beyond the orthopaedically disabled,
hindustantimes.com/analysis/
visually challenged and hearing impaired, to bring into its ambit the-new-disability-law-will-be-a-
game-changer-here-s-why/story-
many other groups, including persons with intellectual disability,
J5EPqir1CzNlnaGaP5bFNL.html
autism, cerebral palsy, blood disorders and multiple sclerosis. (Refer
to Appendix II for the list of 21 disabilities identified in the RPD Act.)
Though it took a long time for the Act to come to pass, Shampa
Sengupta believes that it was worth the wait. In an online article,
she says:
Finally, the Indian Government accepted the demands of

activists for a new law, and in 2010 constituted a Committee
under Dr. Sudha Kaul to draft it. There might be a large number
of variations between the recommendations of the Sudha
Kaul committee, and the bill actually passed in December
2016; however, the RPwD Bill is definitely going to bring major
positive changes in the lives of millions of disabled people in
our country.110 110 SENGUPTA, S. (2016.
December 20). The Rights of
Persons with Disabilities Bill
Shampa has been involved in several policy level interventions 2016 Is Historic, and Here’s Why.
The Better India. Retrieved from
and is an Executive Committee member of the NPRD. The NPRD
http://www.thebetterindia.
is closely involved with advocacy on multiple issues related to the com/78948/why-rights-of-
implementation of the RPD Act 2016, taking up strongly the gaps persons-with-disabilities-bill-
worth-wait/
and lacunae identified in the draft RPD Rules as well as the process
by which these Rules were drafted by the government.
Shampa also points out in the article cited above:
Unfortunately, some in the disability sector don’t see this law as

a reason for celebration. There are some who feel that the law
should have been closer to the UNCRPD’s spirit. There are even
certain conflicting clauses in this law. For example, it says, ‘The
appropriate Government shall ensure that the persons with
disabilities enjoy legal capacity on an equal basis with others
in all aspects of life and have the right to equal recognition
everywhere as any other person before the law,’ and yet it also
talks about the provision of guardianship for certain kinds of
disabled people, baffling lots of activists.
While the passage of this Act is a historical milestone in the country’s

disability rights movement there is continuing debate, discussion
and argument over the legal provisions in it. For instance, Abha
Khetarpal (disability rights activist and President of Cross the
Hurdles, an NGO), expressed her reservations in a media report,
saying:
There is a special mention about rights of women and children

with disabilities, but nothing specific has been stated. There is
no legal provision for women with disabilities in marriage or
divorce laws, where we need more clarity because they suffer
the most. As far as children with disabilities are concerned
there is also a special mention, but we need clarity on how they
are treated in institutions and inclusive education for them.
In adoption laws too children with disabilities are left out. We
need more specific provisions regarding adoption of children
111 TNN. (2016. December with disabilities.111
16). Activists term disability
bill a ‘skeptical Act. Times of
India. Retrieved from http:// The RPD Act in Chapter II, Section 4, makes a mention of Women
and Children with disabilities in the following ways:
city/delhi/activists-term-
disability-bill-a-skeptical-act/
(1) The appropriate Government and the local authorities shall
articleshow/56021997.cms
take measures to ensure that the women and children with
disabilities enjoy their rights equally with others.
(2) The appropriate Government and local authorities shall

ensure that all children with disabilities shall have right on an
equal basis to freely express their views on all matters affecting
them and provide them appropriate support keeping in view
their age and disability.
These provisions are broad. They require public dialogue and

advocacy and particularly self-advocacy platforms, to explore
the scope of meaning and interpretation, to extend it to matters
concerning sexuality and sexual and reproductive health and
rights, to look at how to implement such provisions, as well as to
consider the need for the training of government, administrative
office bearers and service providers in alignment with the spirit and
provisions of the law.
Chapter II, Section 9 deals with Home and Family, and says:
(1) No child with disability shall be separated from his or

her parents on the ground of disability except on an order of
competent court, if required, in the best interest of the child.
(2) Where the parents are unable to take care of a child with
disability, the competent court shall place such child with his
or her near relations, and failing that within the community
in a family setting or in exceptional cases in shelter home
run by the appropriate Government or non-governmental
organisation, as may be required.
That the section dealing with home and family focuses only on a
child with disability and home, family or alternative option for such
a child, but does not mention other aspects of home and family,
such as the right to home and family and to community support
of a person with a disability who may be an adult; this appears to
narrow the scope of provisions for home and family. This view is
also held by the NPRD, as detailed in Appendix III. As mentioned
above, dialogue and discussion are needed to explore the scope and
interpretation of the section on home and family to include issues
of sexual and reproductive health and rights, including for example,
prevention of and protection from child sexual abuse.
Chapter II, Section 10, speaks of Reproductive Rights, stating:
(1) The appropriate Government shall ensure that persons with

disabilities have access to appropriate information regarding
reproductive(sic) and family planning.
(2) No person with disability shall be subject to any medical

procedure which leads to infertility without his or her free and
informed consent.
What exactly is ‘appropriate information’ and how one decides what

is appropriate for whom, is left open to interpretation and may be
subject to ignorance and bias based on personal value systems. This
set of provisions appears to ignore the wide scope of reproductive
health and rights, which includes a satisfying and safe sex life as well
as the decision-making right, capacity and freedom to reproduce. It
further seems to be silent on that aspect of reproductive rights that
provides access to reproductive health care.
Shampa says, “RPD Act mentions gender in many places which is

extremely positive outcome. It talks about reproductive rights but
not about sexuality per se – even UNCRPD does not have any clause
on sexuality. My question is do we really need laws on sexuality?
Isn’t sexuality an intangible idea? Isn’t it better not to have any law
112 Shampa Sengupta. 2017. on sexuality of disabled people?” 112
Personal communication.
The more the conversations, the more diverse are the viewpoints
that emerge. Nidhi Goyal, activist, trainer and researcher working
in the field of disability rights and gender justice, is the founder and
director of ‘Rising Flame’, and also currently works as a Programme
Director at Point of View, researcher with Human Rights Watch and
with CREA on international policy and advocacy. She considers
the RPD Act a step forward from the PwD Act 1995, with regards
to gender sensitivity and inclusion of sexual harassment and
violence. However, as she says, it is not enough and there are some
very problematic things in the act. She further adds that the rules
are insufficiently framed and it is to be seen how implementation
will be planned as the Act is positive but from the perspective of
implementation it seems quite ambitious.
Nidhi reveals another problematic aspect of the Act. The Act, in

the chapter on ‘Offences and Penalties’, Section 92 (f) states that
whoever “performs, conducts or directs any medical procedure to be
performed on a woman with disability which leads to or is likely to

lead to termination of pregnancy without her express consent except
in cases where medical procedure for termination of pregnancy is
done in severe cases of disability and with the opinion of a registered
medical practitioner and also with the consent of the guardian of the
woman with disability, shall be punishable with imprisonment for a
term which shall not be less than six months but which may extend
to five years and with fine.” 113 Nidhi points out that the Act does 113 GOVERNMENT OF
not define severe disabilities anywhere. Termination of pregnancy with Disabilities Act 2016.
without consent in cases of severe disability, is a clampdown on Retrieved from http://www.
disabilityaffairs.gov.in/upload/
reproductive choices of women with disability. She emphasizes that
such a control is not exercised on any other woman under any other ACT%202016.pdf
circumstances. As Nidhi says, “the law also reflects the perception
of the larger society – that women with disability are child like,
they don’t have a choice, their consent is not important, and they
will be incapable of building a relationship or handling a child.
It is a very dehumanizing attitude where women with disabilities
are considered lesser than other women or not women enough
particularly in cultural contexts where the identity of a woman is
very closely build on the socially defined gender roles.” She observes
that people assume that as non-disabled people, as policy makers
with power and authority, they have the right to decide on behalf of
women with disability.
There is criticism of both the process for drafting Rules and of the
Rules themselves that have been drafted for implementation of this
Act. A letter was sent in March 2017, from the NPRD to the Department
of Empowerment of Persons with Disabilities of the MOSJE, and
was also circulated amongst NGOs, activists and disability rights
advocacy organisations. This letter points out lacunae in the Draft
Rules and goes on to state:
We are given to understand that the Department is proposing

framing of a policy for implementation of the Act. This is
a fallacious line of thinking akin to putting the cart before
the horse. While an Act should follow a policy, it cannot be
the reverse. In any case, a policy cannot be merely confined
or restricted to implementation of a piece of legislation.

A policy should ideally spell out of the overall approach
of the government to a particular issue and its long-term
perspective.… Additionally, the Committee constituted for the
purpose of framing the rules has just three representatives
from the disability sector. While we in [no] way want to cast
aspersions on their capability, it goes without saying that
the canvas has become much wider with the recognition
of an additional 14 new conditions as disabling. Of the 21
disabilities now recognized, the committee has representation
from just two.… It would therefore be in the fitness of things if
consultations with stakeholders are held at both the state and
national level where representatives from all the 21 conditions
specified in the Act plus representatives of DPOs are invited and
114 From a copy of the letter their inputs taken.114
dated 25th March 2017, sent by
the National Platform for the
Rights of the Disabled – received And Shampa Sengupta protested in an online post:
by email dated 25th March 2017
We saw that a Draft was uploaded in the Social Justice
Ministry’s website on 6th of March and we were asked to send
comments on it. This draft did not include a single one of our
recommendations – it actually excluded all the Clauses on
Gender aspect of the law as well as several other important
clauses… our dismay turned into anger when we saw yet
another set of Draft Rules uploaded in Ministry’s website on
10th March. Within a span of 1 week, there were two different
drafts and this time, we were alarmed. A close scrutiny of
both Government Drafts showed that every single mention
of ‘private establishments’ which the RPD Act had mandated
to be made accessible had been removed. A clear definition
115 SENGUPTA, S. (2017. March
of ‘Neighbourhood schools’ and ‘Special Schools’ had been
29). The Rights Of Persons With
Disabilities Act Was Historical. removed – it felt that as though the Education Chapter from
But Its Implementation Ignored RPD (Chapter III of RPD Act) did not exist. Also, there was no
All Public Recommendations.
Feminism in India. Retrieved mention of chapters like Social Security, Health, Recreation etc.
from https://feminisminindia. in any of the Government drafts… So, within three months of
com/2017/03/29/rights-of-
persons-with-disabilities-
the RPD Act being passed, DPOs and disability groups are once
government-rules/ again starting to agitate. And our struggle will go on.115
The NPRD made suggestions to the Draft Rules to the RPD Act,
2016. Many of these address gender and sexuality issues. (Refer
to Appendix III). These suggestions take into account the fact that
issues of disability and sexuality emerge across the framework of
laws protecting rights and addressing rights violations and therefore
implementation of laws must look to the connections between them.
However, these suggestions are not reflected in the final Rules,
notified in June 2017.
THE MENTAL HEALTH CARE ACT
The Mental Health Act was introduced in 1987 to repeal the Indian
Lunacy Act, 1912.116 The Mental Health Act looks at mental illness 116 GOVERNMENT OF INDIA.
The Mental Health Act. 1987.
from the perspective of the medical model only and therefore Retrieved from http://wcdsc.
all provisions listed refer to medical practitioners and hospitals ap.nic.in/documents/acts_dw/
Mental_Health.pdf
and nursing homes. The Act does not make any reference to the
sexual and reproductive health and rights concerns of people with
disabilities or mental illness.
The Mental Health Care (MHC) Bill of 2013 was drafted to replace the
existing Mental Health Act of 1987. It was passed by the Rajya Sabha
on 8th August 2016, but was only passed by the Lok Sabha in March
2017 and enacted on 7th April 2017. There was fierce dissent and
debate surrounding this Act across multiple, differing viewpoints as
reported in the media.117 117 PANDIT, S. (2017. April 08).
Doctors divided on India’s new
mental health bill. Hindustan
Even while the bill was still before parliament and had not yet Times. Retrieved from http://
www.hindustantimes.com/
been enacted, a December 2014 report called ‘Treated Worse Than
mumbai-news/doctors-divided-
Animals’ by Human Rights Watch (HRW) stated: on-new-mental-health-bill/story-
QO9T3htUdPZvA5fTqGLuYN.html
Two bills currently before parliament, the Mental Health Bill and
and the Rights of Persons with Disabilities Bill, do not fully CHATTERJEE, S. (2017. March 31).
Psychiatrists: Mental health bill
guarantee the rights of women with psychosocial or intellectual lacks focus on community care.
disabilities. Instead, they perpetuate institution-based care The Times of India. Retrieved
from http://timesofindia.
instead of shifting to a community-based model of services indiatimes.com/city/bengaluru/
and support mandated by the disability rights treaty. [UN psychiatrists-mental-health-bill-
lacks-focus-on-community-care/
Convention on the Rights of Persons with Disabilities.]
The government should ensure that the bills protect the rights
of women and girls with psychosocial or intellectual disabilities
and promote adequate and accessible voluntary community-
based services, in full compliance with the Convention on the
Rights of Persons with Disabilities (CRPD), which India ratified
118 HUMAN RIGHTS WATCH. in 2007.118
2014. Treated Worse than
Animals: Abuses against Women
and Girls with Psychosocial The HRW report had also made the following recommendations
or Intellectual Disabilities in
about the then Mental Health Care Bill:
Institutions in India. Retrieved
from https://www.hrw.org/
Only pass the Mental Health Care Bill after consulting with
report/2014/12/03/treated-
worse-animals/abuses-against- disabled persons’ organisations and advocates representing
women-and-girls-Psychosocial- persons with psychosocial disabilities and with at the very least
or-intellectual
the following amendments:
• Recognize the legal capacity of all persons with disabilities

on an equal basis with others and the right to exercise
it. Remove clauses that allow for plenary or limited
guardianship, ‘supported admission,’ and a ‘competency
test’ which could result in treatment without informed
consent of the person concerned. Instead provide
accommodations and access to support where necessary to
exercise legal capacity.
• Ensure that advance directives cannot be overruled

by mental health professionals, caregivers, or family
members. Ban all forms of involuntary treatment, including
electroconvulsive therapy, without the person’s free and
informed consent.
• Mandate a shift from institutional care to access to

voluntary community-based mental health and other
support services for people with psychosocial disabilities.
• Develop a time-bound plan to shift progressively towards

providing access to voluntary community-based services
for women and girls with intellectual or psychosocial
disabilities, including adequate and appropriate education,
mental health, and reproductive health services. Extend the
District Mental Health Programme to all districts to ensure it
has sufficient resources and trained staff. Support efforts by

nongovernment organisations, including disabled persons’
organisations, to provide community-based services for
persons with psychosocial or intellectual disabilities.119 119 Ibid
Commenting on the Bill prior to the enactment of this legislation,

Shampa Sengupta wrote, “Now will the new Mental Health Care
Bill bring in many changes? It is difficult to believe so; in general
mental health care is a low priority for the government. Not only
there’s severe scarcity of trained persons to deal with the need of
the sector, the stigma attached to mental health remains abundant
in our society.” 120 120 SENGUPTA, S. (2016.
August 10). What does the
Mental Health Care Bill mean
One of the recommendations for legal reform and policy for persons with mental illness?
Feminism in India. Retrieved
implementation made in the Human Rights Watch report in
from https://feminisminindia.
connection with the Rights of Persons with Disabilities Bill was, com/2016/08/10/mental-health-
“Include all persons with disabilities under the bill, including care-bill-2013/
persons with psychosocial disabilities, instead of covering them

under the mental health law.”
This recommendation was not taken and Amba Salelkar, a lawyer

with the Equals Centre for Promotion of Social Justice who focuses
on harmonisation of law and policy with the UNCRPD, has written
about this as well as other contradictions between the goals and
provisions of the Mental Health Care Act 2017:
The first indication of such a contradiction is the enactment

of a separate mental health law despite the enactment of the
Rights of Persons with Disabilities Act in 2016. There is a need
to protect the rights of persons with psychosocial disabilities,
as they are prone to abuse and exploitation in the name of
treatment. These safeguards could easily be brought within
the ambit of mainstream legislations relating to health,
disability rights, or even criminal law. But this is not the norm
because of the common misconception that a person with
a psychosocial disability would always, without cause, be
resistant to treatment, and therefore coercive measures must
be undertaken for the treatment. As a result, mental-health

laws tend to create exceptions to the rights found in health and
disability laws, such as the necessity for informed consent – or
121 SALELKAR, A. 2017. How The any consent – to medical treatment.121
Celebrated Mental Healthcare
Act Restricts Individual Liberty
And Fails To Comply With Further ahead, Amba writes:
International Standards. The
Caravan. Retrieved from http:// In reality, persons with disabilities may require different
www.caravanmagazine.in/
degrees of support on different issues. Chapter V of the act,
vantage/mental-healthcare-act-
restricts-individual-liberty-fails- which deals with the rights of a person with psychosocial
international-standards disability, does not speak about the right to support in making
their decisions. Bringing the right to support within the ambit
of the act would entail a detailed and costly exercise of working
out individual support plans for persons who require the same.
Various legal formulations are being attempted, world over, to
give effect to these rights. The latest report of the UN Special
Rapporteur on the Rights of Persons with Disabilities unpacks
the obligation of the state to provide support, as opposed to
care, to persons with disabilities, and clearly links the lack
of support to eventual institutionalisation. It also requires
that states must establish an immediate moratorium on new
admissions to institutions and set up a policy framework
to guide deinstitutionalisation processes including the
development of adequate community support for persons with
disabilities in decision-making.
In an online article, while pointing out some shortcomings of the

Mental Health Care Bill, journalist Divya Srivastava also commended
some aspects of it, including the one on advance directives, saying:
… the most remarkable feature of this bill is the introduction of

advance directives – this gives people suffering from a mental
illness the right to choose their mode of treatment, and by
nominating representatives who will ensure that their choices
are carried out. Giving people diagnosed with a mental illness
the freedom to choose conveys a strong message to the masses
that suffering from a mental disorder does not rob an individual
of decision-making capacities. It instils in the citizens that
everyone, even those diagnosed with a mental illness, are

entitled to a life of dignity, and they must not have to live in
isolation, away from their families or the community, at large.122 122 SRIVASTAVA, D. (2017.
January 6). Mental Health Care
Bill: A much-needed reform
Yet, however as Amba points out, “Section 11 of the act empowers that still has a long way to go.
Firstpost. Retrieved from http://
a mental-healthcare professional, a caregiver or a nominated
www.firstpost.com/india/
representative to make an application to the Mental Health Review mental-health-care-bill-a-much-
Board seeking to set the advance directive aside. The board may needed-reform-that-still-has-a-
long-way-to-go-2952636.html
then take a decision to ‘review, alter, modify or cancel the advance
directive.’” 123 A relative or a care provider may initiate this process 123 SALELKAR, A. 2017.
Mental Healthcare Act Restricts
and depending on the intent and power held or assumed by this Individual Liberty. The Caravan.
person, there is scope for abuse of the individual who comes under Retrieved from http://www.
caravanmagazine.in/vantage/
the purview of this legislation. This directly impacts women and
mental-healthcare-act-restricts-
those who may identify as LGBT. individual-liberty-fails-
international-standards
Another provision of the Act that is problematic is Section 4 on

determining decision-making capacity (the competency test that
the HRW Report had also recommended be removed). As Amba
explains in the article:
Section 4 of the Mental Healthcare Act provides that a mental-

health professional – which includes a clinical psychologist,
mental-health nurse, or a psychiatric social worker – may
determine whether a person has the capacity to make mental
healthcare and treatment decisions. To determine whether a
person can make decisions about their own healthcare, the act
requires that such a person must have the ability to understand
the relevant information to take decisions regarding their
treatment and mental healthcare, appreciate the consequences
of the decision, and communicate the decision. This method
of determining an individual’s capacity for self-determination,
also known as the two-stage functional test for capacity, was
specifically termed as a denial of “a core human right” by
the Committee on the Rights of Persons with Disabilities the
treaty body of the CRPD, which comprises a body of experts
responsible for monitoring its implementation.
It is important to understand that persons with disabilities have

the right to equal recognition before the law and that they may
require support to exercise this right. This requires awareness of the
distinction between caring for someone, or doing and deciding for
them, or providing support of varying degrees, as may be required to
enable a person to exercise their rights and choices for themselves.
While it is not within the scope of this paper to do justice to these
and other debates and points of view, it is crucial to underline that
living with mental illness or psychosocial disability continues
to be intensely stigmatised and misunderstood, not only across
various sections of society, health and development professionals,
including frontline workers, but also the experts who drafted the
Mental Health Care Bill.
The Mental Health Care Act, 2017, makes specific provisions

that have significant implications on about issues of sexuality
and psychosocial disability. We are highlighting some of these
provisions and their possible implications below:
Section 3 (3) - Mental illness of a person shall not be determined on

the basis of,
(a) political, economic or social status or membership of a cultural,

racial or religious group, or for any other reason not directly relevant
to mental health status of the person;
(b) non-conformity with moral, social, cultural, work or political

values or religious beliefs prevailing in a person’s community.
It is important to explore the ambit of concepts of membership of a

cultural group, and of non-conformity, to extend these to issues of
gender and sexual identity. As Bhargavi Davar points out, “Systems
also view men and women very differently. Any deviation from
their expected roles for women increases their chances of being
124 SHRUTI, S. (2016. November diagnosed with mental illnesses, of ending up in an institution and
11). In Conversation With
Bhargavi Davar. Feminism in staying there. This does not happen to men.”124
India. Available at https://
feminisminindia.com/2016/11/11/
interview-bhargavi-davar-
Section 18, (2) - The right to access mental healthcare and treatment
mental-health-activist/ shall mean mental health services of affordable cost, of good quality,
available in sufficient quantity, accessible geographically, without

discrimination on the basis of gender, sex, sexual orientation,
religion, culture, caste, social or political beliefs, class, disability
or any other basis and provided in a manner that is acceptable to
persons with mental illness and their families and care-givers.
Sexual orientation is a term that is not found often in Indian laws

and policies but has received particular mention in the new Mental
Health Care Act, 2017.
The term sexual orientation articulated in this Act is significant

for different reasons. For one, it is legal acknowledgement and
acceptance of the fact that there is such an issue individuals may
grapple with in India, and that it may lead to rights violations. This
stands as opposed to the oft heard, politically promoted viewpoint,
that issues of sexuality such as these, are not a part of our society Section 377 in The Indian Penal
and culture. Further, it is important to note, especially as India is Code. Unnatural offences.
Whoever voluntarily has carnal
in the midst of a long drawn series of sexuality and rights advocacy intercourse against the order
initiatives, political conflict and legal processes around Section of nature with any man, woman
or animal, shall be punished
377 of the Indian Penal Code (that criminalises same-sex sexual
with [imprisonment for life],
activity).125 The Delhi High Court had read down this section in a or with imprisonment of either
2009 judgement, meaning that adult, private consensual same-sex description for a term which
may extend to ten years, and
sexual activity was no longer a crime. Unfortunately, in 2013 the shall also be liable to fine.
Supreme Court reversed the High Court verdict.126 Explanation: Penetration is
sufficient to constitute the
carnal intercourse necessary
Bhargavi Davar has worked extensively on issues of the inclusion to the offence described in this
section. Retrieved from http://
in community, of persons with psychosocial disabilities and on
www.advocatekhoj.com/library/
models of support that are rooted in community and social systems. bareacts/indianpenalcode/377.
php?Title=Indian%20
Her frame of work is in the human rights context and she speaks
Penal%20Code,%20
of continuing conversations on human rights violations across 1860&STitle=Unnatural%20
meetings and advocacy efforts, “particularly violations of the rights offences.
of gay people and people who are transgender. They come under the 126 Downloadable copy of
the Supreme Court judgment
purview of psychiatric systems of care, particularly gay men, young Retrieved from http://www.
people dealing with identity and sexual orientation, gay people who lawyerscollective.org/wp-
content/uploads/2013/12/naz-
also have a physical or psychosocial disability”.127
foundation-SC.pdf
127 Bhargavi Davar. 2017.

Bhargavi Davar believes that social problems such as hostility Personal communication.
towards young people grappling with sexuality and sexual identity

are medicalised and human rights violations are caused by this
over-medicalised perspective, with the practice of procedures such
as shock treatments and aversion therapy. She elaborates, “The
Diagnostic and Statistical Manual (DSM) is so constructed that
though being gay is not a mental disorder, people can be brought
in through mental disorder interpretations of distress. In India,
for people going through sex transitions, capacity to consent is a
vulnerable area with gate keeping by psychiatrists. This is a major
area of trouble.”
Section 20 (2) of the MHC Act states that every person with mental
illness shall be protected from cruel, inhuman or degrading
treatment in any mental health establishment and shall have the
following rights, namely:
(a) to live in safe and hygienic environment;
(b) to have adequate sanitary conditions;
(c) to have reasonable facilities for leisure, recreation, education

and religious practices;
(d) to privacy;
(e) for proper clothing so as to protect such person from exposure of

his body to maintain his dignity;
(f) to not be forced to undertake work in a mental health establishment

and to receive appropriate remuneration for work when undertaken;
(g) to have adequate provision for preparing for living in the

community;
(h) to have adequate provision for wholesome food, sanitation, space

and access to articles of personal hygiene, in particular, women’s
personal hygiene be adequately addressed by providing access to
items that may be required during menstruation;
(k) to be protected from all forms of physical, verbal, emotional and

sexual abuse.
This section and its provisions do particularly deal with some SRHR
issues that have been raised repeatedly by mental health activists
and rights advocates. Implementation of these provisions is another
issue entirely as concepts such as adequate sanitary conditions,
privacy and proper clothing are all open to interpretation.
The reality is that most mental health establishments run by the state
are over-crowded and the sheer weight of numbers is overwhelming.
While the Mental Health Care Bill was still being considered and had
not yet been passed, the HRW Report had described the condition
of over-crowding:
For example, as of November 2014, Asha Kiran or Avantika, a

government institution for persons with intellectual disabilities
in Delhi, is home to just under 900 people, nearly three times
its capacity. At Pune Mental Hospital, Dr. Vilas Bhailume,
the hospital’s superintendent, told Human Rights Watch that
there were just 25 working toilets for more than 1,850 patients.
“Open defecation is the norm,” he said. Researchers found
that lice were rampant in most state-run institutions visited:
during interviews at 10 government institutions, women and
girls constantly pulled lice from their hair. Instead of providing
medicated shampoos and improving hygiene, many women
were forcibly shaved, further humiliating them. Ameena, a
40-year-old woman with schizophrenia described receiving
soap just once a week, on a Friday. “We don’t even get towels.
We brush our teeth with tooth powder using our fingers. We
change clothes every two days and have to stay naked while the
laundry is being done,” she said.128 128 HUMAN RIGHTS WATCH.
Animals.
The Human Rights Watch team also reported that they had spoken
to over 50 women and girls with intellectual and psychosocial
disabilities who were at the time being kept in institutions
without their consent, and who asked to be taken away from these
institutions. These are gross violations of human rights.
Whether the provisions of the Mental Health Care Act 2017 will
translate into positive implementation that protects the individual

from violations of their human rights is a matter of urgent concern.
Finally, as pointed out in Sexual Rights of Women with Psychosocial

Disabilities: Insights from India:
While the Act has a whole chapter (Chapter V) that deals with
rights of persons with mental illnesses, most of these are
related to the broader right to (quality, affordable, accessible,
dignified) mental healthcare services. There is mention
of non-discrimination on the grounds of sex, gender and
sexual orientation in mental healthcare services as well as
protection of persons with mental illness from violence and
abuse. However, there is no mention in this Act about sexual
rights or sexual health services and its link with health and
129 RANADE, Ketki, and well-being.129
ANJALI—MENTAL HEALTH
RIGHTS ORGANISATION.
Sexual Rights of Women with In 2012, The Protection of Children from Sexual Offences Act,
Psychosocial Disabilities:
(POCSO 2012) came into force.130 This legislation has stringent
Insights from India. Kuala
Lumpur: Asian-Pacific provisions that include detailing the circumstances and clauses
Resource & Research Centre that comprise aggravated penetrative sexual assault and aggravated
Retrieved from http://arrow. sexual assault, and includes in such assault that which causes
org.my/publication/sexual- grievous hurt, bodily harm, incapacitation, mental illness,
rights-women-psychosocial-
disabilities-india/
pregnancy or life threatening infection such as HIV, and makes
specific reference in these provisions to a child who has a physical
POCSO Act 2012. (Section(s) or mental disability. Implementation of POCSO 2012 continues to
5 and 9), Retrieved from
be challenging on many fronts. In the December 2015 article, ‘The
http://indiacode.nic.in/
amendmentacts2012/ Pocso Act: A Quick Review’, Srishti Agnihotri and Minakshi Das have
The%20Protection%20 spoken of the implementation of POCSO as “mired in malpractices
of%20Children%20From%20
Sexual%20Offences%20Act.pdf and outdated legal proceedings”. Their three-pronged analysis
covers legislative, judicial and administrative aspects and comes
to the conclusion that “the progress report of the POCSO Act gives
mixed results. While the mandate of the legislation is truly radical
in that it aims to protect children against sexual abuse, and provides
for a victim sensitive criminal justice process, there are several snags
in its implementation.”
The Criminal Law Amendment Act 2013 specifies detailed

descriptions, provisions and punishments for sexual offences,
including punishments for whoever “commits rape on a woman
suffering from mental or physical disability”.131 This legislation 131 GOVERNMENT OF INDIA.
Criminal Law Amendment
itself was the result of public national and international outrage at Act, 2013. (Section 376 (2) l)
the brutal gang rape of a young woman, Jyoti Singh, on a bus in New Retrieved from http://indiacode.
nic.in/acts-in-pdf/132013.pdf
Delhi, on 16th December 2012, resulting in her death a few days later.
This incident caused widespread shock, condemnation and debate,
leading to the setting up of a judicial committee headed by the
former Chief Justice of India, JS Verma, to report on the incident, the
state of the laws and enforcement, as well as suggest amendments
to the laws dealing with sexual offences.132 132 Report of the Committee on
Amendments to Criminal Law.
For a 2013 article, R. Dawn from the Department of Education, prsindia.org/uploads/media/
Justice%20verma%20committee/
Loreto College, Kolkata, undertook a review of literature, articles
js%20verma%20committe%20
and government documents specifically to study sexual assault of report.pdf
women with disabilities and the loopholes in the law in India. In the
Abstract of her article, she states:
In India, women with disabilities need to be provided with

adequate knowledge about sexuality which will equip them
to understand that they have been sexually assaulted. There
is the need for policy makers to ensure greater accessibility 133 DAWN, R. (2013) Our lives,
to complaint and redressal mechanisms for women with our identity”: women with
disabilities in India. Disability
disabilities. Efforts need to be made to strengthen the legal and Rehabilitation. Vol. 36. Iss.
system and necessary legal aid/help to bring the perpetrators of 21. 2014. Abstract Retrieved from
https://www.ncbi.nlm.nih.gov/
such crime to justice has to be provided.133 pubmed/24369102

The Rehabilitation Council Act of India, 1992 is considered Rehabilitation Council of India
Act. 1992. Retrieved from
to be another important legislation with respect to people with
http://www.advocatekhoj.
disabilities.134 The Rehabilitation Council of India runs a number com/library/bareacts/
of courses and study programmes related to the rehabilitation of rehabilitationcouncil/index.
php?Title=Rehabilitation%20
people with disabilities. These courses are nationally recognised. Council%20of%20India%20
The Act refers to different aspects of operations of the Rehabilitation Act,%201992
Council of India, mentioning the provisions for staff, the courses to 135 GOVERNMENT OF INDIA. RCI
Act, Amendment 2000. Retrieved
be run by the council, etc. This Act was amended in 2000.135 A review
from http://www.rehabcouncil.
of the Act shows that there are no provisions from the perspective of nic.in/forms/Sublink2.
aspx?lid=842
sexual and reproductive health and rights or any other social aspects
of the lives of people with disabilities.
The National Trust for Welfare of Persons with Autism, Cerebral

Palsy, Mental Retardation and Multiple Disabilities Act, 1999,
popularly known as the National Trust Act, 1999, was an important
136 GOVERNMENT OF INDIA. legislation as it came after the PwDA, 1995.136 The Act aims at
The National Trust for Welfare of
Persons with Autism, Cerebral
empowering people with disabilities to live independently and to
Palsy, Mental Retardation and participate as fully as possible in the community. It talks about
Mental Disabilities Act. 1999.
providing support to individuals and their families to ensure care
thenationaltrust.gov.in/upload/ and protection for people with disabilities.
uploadfiles/files/act-englsih.pdf
The National Trust Rules 2000, under the provisions of Section 17

specifying procedure for removal of guardians mentions sexual
abuse in sub-section (vi) (d) as one of the elements constituting
abuse or neglect. This is the only direct reference to sexuality in any
context in the Act, Rules or Regulations.
In the National Trust Regulations of 2001, there is reference to male-

female and gender restrictions on guardianship applications such
that Section 12 (7) states that no single male can be guardian to a
female ward and in the case of a female ward, the male guardian
is a co-guardian along with spouse who is referred to as ‘master
co-guardian’.
The Act itself has broad provisions related to empowerment and

independent living and thus can be expanded to cover sexual and
reproductive health and rights. For example, the health aspects can
be expanded to include sexual and reproductive health services
and information. Similarly, participation and belonging to the
community can also include rights to form a family and be parents.
However, the National Trust Act will need to be reviewed in light of
both the provisions of the UNCRPD and the new RPD Act of 2016.
Shampa Sengupta points out one of the areas of exploration across

the two Acts, the National Trust Act and the RPD Act, in an online
piece focusing on the RPD when the Bill was passed by both
houses of Parliament in December 2016. She focuses on the issue

of guardianship and while explaining the areas of debate caused by
the provisions of the RPD Act, she also says, “Perhaps it is important
to read this law in conjunction with another law – namely the
National Trust Act – under which guardianship has been mandated
till date.” 137 137 SENGUPTA, S. (2016.
December 20). MY VIEW:
The Rights of Persons with
There are several other laws and policies that address aspects of Disabilities Bill 2016 Is Historic,
and Here’s Why . The Better
sexuality directly and indirectly. Some of them are listed in Appendix
India. Retrieved from https://
IV. They do not directly refer to issues of disability but it would be www.thebetterindia.com/78948/
why-rights-of-persons-with-
useful to examine how they might be applied. Including sexual and
disabilities-bill-worth-wait/
reproductive rights of people with disabilities in national laws and
policies would be a first step towards acknowledging their sexual and
reproductive health and rights, and would need to be accompanied
with good implementation strategies as well as structural, systemic
and attitudinal changes in society.
FIVE-YEAR PLANS OF THE GOVERNMENT OF INDIA
The Government of India formulates five year plans to determine

its plan of action for development in the country. These plans
have a section for people with disabilities and their development.
Before the Ninth Five Year Plan (1997-2002) a welfare approach
was followed for people with disabilities in the Five Year Plan
formulations. In the Ninth Plan, the approach and focus radically
shifted to the rights based approach. Two important legislations,
the Persons with Disabilities Act, 1995 and the National Trust Act,
1999 further strengthened a rights based approach. The slow pace
of implementation of the provisions made in the Ninth Plan led to
a reaffirmation of earlier commitments in the Tenth Five Year Plan
(2002-2007). Despite two enabling legislations, as well as two Five
Year Plans, progress was slow.
A significant achievement during the Tenth Plan was the ratification

of the United Nations Convention on the Rights of Persons with
Disabilities (UNCRPD) by the Government of India in 2007.
The Eleventh Five Year Plan of 2007 to 2012, adopted the term
‘inclusive growth’ to describe the approach and strategy behind
the plan. The Plan document stated in its preface, “The objective
of inclusiveness is reflected in the adoption of 26 other monitorable
targets at the national level relating to (i) income and poverty, (ii)
education, (iii) health, (iv) women and children, (v) infrastructure,
138 GOVERNMENT OF INDIA. and (vi) environment.” 138
PLANNING COMMISSION.
2008. Eleventh Five Year
Plan. (2007–2012). Inclusive The document speaks of persons with disabilities in chapter 6,
Growth. Retrieved from http://
under section 6.171: “This section deals with certain other groups
planningcommission.nic.in/
plans/planrel/fiveyr/11th/11_ that suffer social and economic handicaps which must be add-
v1/11th_vol1.pdf ressed to ensure to them equality of economic opportunity and
equal access to services by the State. Steps are also needed to
prevent social discrimination against them.” Words and concepts
such as empowerment, economic potential, assistance, training,
productive contributors, multi-pronged cross-sectoral approach,
universal design and barrier-free environment found their way into
the text; a gender perspective, reproductive and sexual health and
rights did not.
The approach note of 2011 to the Twelfth Five Year Plan of 2012 to
2017, is titled ‘Faster, Sustainable and More Inclusive Growth.’ The
2013 document detailing the plan across three volumes includes
disability in Volume 3, Social Sectors. The chapter on Health states at
the very beginning, “The determinants of good health are: access to
various types of health services and an individual’s lifestyle choices,
personal, family and social relationships. The latter are outside the
scope of this Chapter. The focus in this Chapter is on the strategy to
139 GOVERNMENT OF INDIA. deliver preventive, curative and public health services.” 139
PLANNING COMMISSION. Twelfth
Five Year Plan. (2012–2017).
Social Sectors. Volume III. This seems to take a restrictive view of health, with personal, family
2013. Retrieved from http://
and social relationships as determinants of health excluded from
planningcommission.nic.in/
plans/planrel/fiveyr/12th/ discussion in the development plan. Further along in this chapter in
pdf/12fyp_vol3.pdf
a section on inclusive agenda for health, a description of barriers to
access to services makes a mention of gender sensitivity and child
friendliness. There is also mention of accessible information for the
visually impaired, of information for caregivers, and of facilities in
hospitals for the hearing impaired. These inclusive agenda points

do not find reflection in the health outcome goals in the outcome
indicators section of the chapter. Chapter 23 on ‘Women’s agency
and Child Rights’ specifically states:
The ending of gender based inequities, discrimination and

violence is an overriding priority in the Twelfth Plan. Ending
gender based violence against girls and women including
improvement in the adverse and steeply declining child sex
ratio, is therefore, recognized as an overarching monitorable
target of the Twelfth Plan for Women and Children. The 12th
Plan will endeavour to provide nurturing, protective and safe
environment for women to facilitate their entry into public
spaces.140 140 Ibid.
Further, of six points of the strategy focusing on women’s agency,

point (v) is “Inclusiveness of all categories of vulnerable women”.
Section 23.58 within this chapter is titled ‘Differently abled women’.
It is a small section that primarily speaks of enabling infrastructure
in educational institutions and spaces of vocational training, along
with sensitisation of staff and government run short stay facilities. It
states, “The Twelfth Plan will endeavour to engender all programmes
aimed at the differently-abled.”
The articulation of concept and approach in these plan documents

shows perceptible change in the direction of using rights based
language. A study of fund allocation and utilization for disability
and health related issues would be useful for advocacy and research
efforts. The scope of intent and coverage of development documents
such as these is vast and it is not within the purview of this paper
to conduct in-depth analysis of them. Some of them have been
highlighted above for the purpose of thought and further exploration
using the lens of sexuality and disability rights.
As of 2017, there will be no more Five Year Plans as the system is

being changed and the concept of a 15-year vision is being explored
by the National Institution for Transforming India (NITI) Aayog,
141 NAIR, R. & SOOD, J. (2016. which replaced the Planning Commission in 2015. As reported,
May 14). NITI Aayog to replace
5-year plans with 15-year vision the vision document is to be supported by a seven year National
document. Live Mint. Retrieved Development Agenda detailing programmes and schemes.141 As of
from http://www.livemint.com/
Politics/6ysYTG3yy9ISo6mzKRhj
April 2017, there have been a few media reports of the beginning
mK/Niti-Aayog-to-replace-5year- of deliberations on this document.142 At the time of updating this
plans-with-15year-vision-docum.
paper, we have not been able to find any information regarding the
html
provisions and content of this vision document.
142 SHARMA, Y. (2017. April
24). Niti Aayog’s governing
body begins deliberations on
‘Vision Document’, Economic
Times. Retrieved from http://
economictimes.indiatimes.
com/news/economy/policy/
niti-aayogs-governing-
body-begins-deliberations-
on-vision-document/
and
PTI. (2017. April 23). With
PM Modi and Team India, Niti
Aayog meeting on ‘Vision
Document’ begins. Hindustan
india-news/with-pm-modi-and-
team-india-niti-aayog-meeting-
on-vision-document-begins/story-
86pJ1p22XROEAoK304nazM.html
and
PTI. (2017. April 23). Niti Aayog
Brainstorms Over Long-Term
Vision Document. NDTV Profit.
Retrieved from http://profit.ndtv.
com/news/economic-policy/
article-niti-aayog-brainstorms-
over-long-term-vision-
document-1684865
GROUND REALITIES
The harsh reality is that there are many challenges to working on

disability and sexuality. To begin with, sexuality is not an easy
subject to work on. Added to that is the fact that as mentioned
earlier, people with disabilities find themselves restricted in society
not because of their disability, but because of societal, structural,
systemic and/or legal factors which often do not allow them to
participate at par with others. Given that there is a dearth of research
in the country, the invisibility of people with disabilities in public
spaces and the silence around sexuality, it is important to learn from
people with disabilities themselves and from their care providers
about the challenges the former face with respect to expressing their
sexuality as well as accessing sexuality and sexual and reproductive
health information and services.
Some groups of people with disabilities like Friends Organisation

in Delhi headed by Dinesh Gupta have a number of young men and
women with disabilities as members, some of whom have begun
voicing their needs in this area. In an online article for In Plainspeak,
Dinesh Gupta, who is a person with cerebral palsy, wrote:
My desire for sexual intimacy may sound weird to many people

but this is my reality. I do not want to live only with my parents
throughout my life. I want to be independent and also desire
a special person to share the joys and sorrows of my life with,
or talk about the mental asylum in our minds that is often
created from stress and ‘physical’ fatigue. I would like to get
married and have a sexual life, but my parents do not feel that
I should get married. I have tried to bring it up with them, but
they are very resistant to the idea. Sexual relationships outside
of marriage are still taboo in our society. And, even if they
ground realities 99
were okay, there are very few social spaces for people with
143 GUPTA, D. 2009. I Column. disabilities to meet and have intimate relationships.143
In Plainspeak, TARSHI. Issue 1,
2009.
Privately, and increasingly even publicly, parents, care providers,
therapists, special educators and counsellors in different parts
of India are acknowledging the need to address sexual and
reproductive health and sexuality related concerns of people with
disabilities. Parents and care providers of people with disabilities
have been approaching TARSHI for almost two decades now for
inputs by way of information or sessions and workshops in schools
and institutions for children and young adults with disabilities. This
initially used to happen only when there were instances of socially
inappropriate behaviour such as masturbation or touching one’s
genitals in public, or more harmful occurrences such as abuse within
the institution. Encouragingly now, more and more institutions are
not waiting for an emergency to occur before requesting workshops
for teachers and parents to learn how to be more comfortable with
the sexuality of those in their care and deal appropriately with
these issues. Speaking of the experience of offering a workshop on
sexuality and intimacy for visually impaired participants in 2012,
Sushmita Bubna, founder-director of the NGO Voice Vision said,
“Sex is still a taboo in India. So when we mailed people with the
invitation, they were very happy with the idea of the workshop, but
144 DNA. (2012. August 27). Sex were hesitant to attend.”144
Education for Visually Impaired.
dnaindia.com/mumbai/report- According to Nidhi Goyal, “Issues of sexual and reproductive health
sex-education-for-visually-
and rights for persons with disabilities and especially girls and
impaired-1733148
women with disabilities is seen as something which is superfluous
at best and a complete non-issue at worst within the disability
sector too.” Speaking of her own experience, she states, “When
I had acquired my visual impairment during my teenage year, I
was enraged at the inaccessibility and unsupportive educational,
infrastructural, professional and social environment in Mumbai.
145 DUTT, A. 2015. Interview:
Gifted with an indomitable spirit and with terrific family support, I
NidhiGoyal. In Plainspeak, moved ahead, extremely conscious of the fact that this support was
TARSHI. Retrieved from http://
missing for many other people like me, and with a vow to create this
www.tarshi.net/inplainspeak/
nidhi-goyal/ support for them.”145
100 ground realities
Nidhi has indeed gone ahead and created programmes on sexuality

information and education for people with disabilities. However
she has also found that organisations and institutions that may be
assumed to be sensitive and supportive towards their service users
may unwittingly present barriers to girls and women independently
thinking and processing SRHR issues in their own lives. Nidhi has
recently written of her experiences and observations conducting
sexuality and disability workshops of Point of View146 with women 146 POINT OF VIEW. Workshops
– Sexuality and Disability.
with visual impairments. Speaking of institutional gate keeping, Retrieved from http://workshop.
she gives the example of a workshop where: sexualityanddisability.org
During a role play exercise about intimate partner violence,

when the trainer asked what the women participants would do
in an abusive situation, the organisation’s head intervened and
said, ‘You will not bear it, right? Of course, we are strong, so no
taking nonsense from anyone.’ This was met with some silence
and some acceptance, which seemed forced. The space to differ,
to express doubts on how to leave a violent situation, to puzzle
over the contexts of the women and their own beliefs, was
basically choked.147 147 GOYAL, N. 2017. Denial of
sexual rights: insights from lives
of women with visual impairment
Cultural norms and social conditioning of many participants in India. Reproductive Health
Matters Vol. 25, 2017 - Issue 50:
manifest as barriers to accessing educational and informational
Disability and sexuality: claiming
resources made available at platforms such as Nidhi’s workshops. sexual and reproductive rights.
She writes, in the same article quoted above: Retrieved from http://www.
tandfonline.com/doi/full/10.1080
There was immense resistance by at least one participant in /09688080.2017.1338492
every workshop to touch the tactile body models, particularly

the penis model, and to touch the condom or take part in the
hands-on demonstration. In a workshop in Ahmedabad, one
of the girls started chanting her god’s name before she could
take the decision to touch the model penis and in a second
workshop in Ahmedabad with girls of a similar age and
demographic background, three girls refused because they
argued it was against their religion as Muslims. In Nagpur,
one girl left the class, refusing to participate in the condom
demonstration, and in several instances in Mumbai and Pune
some exhibited extreme discomfort before giving in to peer
ground realities 101
pressure or excitement and agreeing. Although the number of

participants with extreme negative reaction was small, they
were nonetheless present. In three workshops, participants
argued against or showed their reluctance or irritation at
accepting teaching about sex or positive sexuality, although
they were ready to talk about rape or sexual violence. In one
workshop, half the girls refused to participate and turned their
backs on the trainer, and in two others they were vocal about
their displeasure on the subject of sexuality and sex.
The fact is that this is not surprising given that comprehensive

sexuality education is not offered to young people and that staff
in many organisations that work on the ground are themselves not
trained to talk about these issues. Working with service users and
clients on disability issues, without knowledge of the connection
with sexuality, presents its own set of problems for organisations.
According to Bhargavi Davar, “A big challenge is in the area of training
resources, to equip programme staff to deal with sexuality issues
or undertake sexuality education with programme communities.”
Speaking of a specific case involving sexual abuse that brought this
point home to the Bapu Trust staff some years ago, she refers to the
inability of the professional psychologist to identify the abuse or
148 ALEYA, S. 2015. Of impact of abuse.148
Rabbits, Monsters and Terrified
Therapists. In Plainspeak,
TARSHI. Retrieved from http:// Similarly, in the CREA survey, of the 27 organisations interviewed, only
www.tarshi.net/inplainspeak/
one organisation mentioned working on sexuality and reproductive
rabbits-monsters-and-terrified-
therapists/ health. The report states, “Though most other organisations did feel
149 CREA, ANJALI MENTAL it was important to work on sexuality and reproductive health, they
HEALTH RIGHTS ORGANISATION, had not made any concerted efforts to include it in their work. One
POINT OF VIEW, EQUALS CENTRE
FOR PROMOTION OF SOCIAL of the major reasons cited was that they didn’t have the skill and the
JUSTICE and SRUTI DISABILITY trainers who could comfortably train.”149
RIGHTS CENTRE Needs
Assessment Report- Addressing
Disability and Sexuality Rights, The next section explores specific aspects of sexuality, sexual health
Closing the Gap – Building
and rights and reproductive health and rights.
Institutional Capacity to Address
(Unpublished Draft)
sexuality, sexual health

and rights
False Assumptions about Disability and
Sexuality
People with disabilities are often assumed to be either ‘non-sexual’
or ‘oversexed’. Shampa Sengupta shared a report of a workshop with
parents at a Kolkata school where “A parent was quick to respond
saying that disabled people do not hesitate in exploring their
sexuality whereas a non-disabled person could be inhibited.”150 The 150 Shampa Sengupta. 2017.
use of the word ‘inhibited’ provides an understanding of sexuality
and disability that takes into account the issue of socialisation and
the lessons many children learn from family and society around
them. To shed inhibition is often seen as a positive effort leading to
creative self-development in an individual. However, if an individual
has an impairment or disability, we find it challenging to deal with
the lack of inhibition that we associate with lack of capacity caused
by the impairment or disability.
In the 2017 paper, Sexual Rights of Women with Psychosocial

Disabilities: Insights from India, the authors note:
In the context of persons living with mental illness, some of the

stereotypes include hyper-sexuality, promiscuity, disinhibition,
and inappropriate sexual expression. Linked to these is the
idea that persons diagnosed with mental illness lack capacity
for rational judgment/decision-making. These attitudes lead to
practices such as being denied any kind of privacy, including
having no private space for sexual stimulation, masturbation,

or space to be able to have sex with a partner, and surveillance
of behaviours within the home as well as outside. For instance,
rules related to use of the phone, internet, social interactions,
who, when, how long to meet, how often, where and so on. The
surveillance and control of people with disabilities, possibly
by well-meaning care providers, is common within families
and homes as well as institutions. This surveillance and
shaming or damning messages are heightened for women with
psychosocial disability and often lead to internalisation of sex
151 RANADE, Ketki, and negative and body-negative ideas.151
ANJALI—MENTAL HEALTH RIGHTS
ORGANISATION. Sexual Rights
of Women with Psychosocial Society largely considers individuals with disabilities unattractive
and therefore incapable of being in sexual or in intimate relationships.
Kuala Lumpur: Asian-Pacific
Resource & Research Centre People with disabilities are looked upon with pity and considered
for Women (ARROW), 2017. to be undesirable, especially sexually. Societal attitudes that
org.my/publication/sexual- define the individual with disability by their disability alone fail to
rights-women-psychosocial- acknowledge the person as a whole. The same view further leads
disabilities-india/
to the belief that people with disabilities are not sexually assaulted
or abused as no one will desire them. It is also falsely assumed that
all people with disabilities are incapable of engaging in any sexual
activity, or of being sexually intimate.
The consequence is that there is a severe lack of accessible resources

and support for persons with disabilities. Given that rights based
comprehensive sexuality education resources are difficult to
create and to access even for non-disabled people due to factors
such as age, internet access, insufficient or no focus in school and
educational curriculum, socio-cultural norms, gender and other
such, the situation is even more constricting for persons with
disabilities who may often be dependent on others for their access
to and understanding of these issues.
Girls and women with disabilities who are seen as non-sexual and
unmarriageable are not seen as requiring sexuality information.
Girls with disabilities are vulnerable to abuse and are therefore
over-protected by parents or care providers, which often leads
to them being ‘protected’ from sexuality related information too –

information that could enhance their confidence, sense of control
and ability to protect themselves from harmful experiences, or, as
Sameera Shamim adds here, “Information which may give language
to their desires and aspiration. There are also multiple instances
where girls with disabilities are abused within the family and often
mothers are aware of the abuse. However, no mention is made of
the same as it would lead to further abuse or restrictions for the
girl. So the girl with disability is protected from the outside world,
controlled by lack of information or access to interaction with others,
and is often found to be abused within the so called safe haven of
the home.”
In this context, it is worth considering the impact of double self-

stigmatisation where, being a person with a disability who is also
questioning or focusing on sexuality, the individual feels unable
to discuss or find acknowledgement of their thoughts and feelings.
The impact of this, on women in particular, is well described in the
documentation of the Kolkata workshop shared by Shampa: “… a
disabled body is thought of as outside the domain of a desiring or
desired body. This culturally constructed attitude adversely impacts
the self confidence and body image of a disabled woman most.
Societal attitudes do not acknowledge that she can have desires. She
is made to feel ashamed of her disability and it is assumed that she
would always think of herself as ‘ugly’. Therefore, she is supposed
to lack agency in thinking of herself as beautiful or attractive. She is
not supposed to dress up. She is not supposed to be like any other
non-disabled woman who can marry or give birth to children. Society
would like to imagine that a disabled woman can neither menstruate
nor ovulate! The effect of such attitude is that disabled women feel
all the more isolated and marginalized. They start internalizing
these negative perceptions about themselves and cannot develop
any self-esteem. It is this negative attitude about themselves and
their bodies that become the biggest barriers to exploring their
sexual selves. Moreover, the presumption that disabled individuals
are asexual further creates a barrier to empowering disabled people
with knowledge about sexuality.”152 152 Ibid.
Parents and care providers play a crucial role in matters of sexuality

and self-concept, particularly in the lives of children and young
people. The FST study found that:
Issues concerning safety and violence were discussed by 63%

parents with their child with disability. Majority i.e., 93% of
the parents were aware that their child with disability also
underwent bodily changes as they grew up and had physical
and emotional requirements just like their able bodied child.
Furthermore, 76% of the parents reported observing their child
with disability looking at the mirror for long durations and
smiling or giggling at self. More than half of the respondents
(51%) did not want to address the issue of body self-exploration
at all and did not respond to the question. This speaks of the
urgent need to expand awareness and sensitization work with
families of children with disabilities. Of the remaining (20
respondents) who did respond, 40% of the parents discussed
“the incident of seeing their child exploring themselves” with
their child. 25% of those who responded to this question
admitted scolding their children when they found them
exploring their bodies.
Such an approach is likely to negatively affect many aspects of the

individual being thus scolded, adding to their sense of stigma and
taking away from their sense of self and agency.
Because of a lack of understanding of disability, the assumptions

around it are often contradictory. In the words of Merry Baruah,
“Interestingly, often it is more the parents and professionals who
need to be guided: there is a perception that individuals with
disabilities are ‘over-sexed’ and can pose a ‘danger’ to others! On
the other hand, they might view the person as a sexless individual
with no sexual needs.”
Sameera Shamim adds from her own experiences of working with

parents of children with disabilities, “It has often been seen that
in most progressive and supportive families too, the care providers
or parents are reluctant when it comes to their child or ward with

disabilities engaging in relationships or exploring sexuality. The
fear that if a person with disabilities gets married and has children
then the burden of providing care to the children will also be the
responsibility of the care providers often adds to the reluctance. In
addition, the parents or care providers often also feel that it may
add to the vulnerability of the child as their exposure is limited and
thus they may get into abusive or exploitative relationships.”
People with disabilities are also often regarded to be childlike. This

leads people to conclude that people with disabilities do not need
sexuality education, including information to stay sexually healthy,
safe and happy. This is also often the reason for their exclusion
from awareness programmes on sexual and reproductive health,
including HIV (Human Immunodeficiency Virus) and AIDS (Acquired
Immunodeficiency Syndrome). As C. Mahesh says, “Due to lack of
access and exposure to information and protection, and difficulty
with mobility, the bargaining power of persons with disabilities
is considerably weak. The priority concerns such as access to
education, rehabilitation, livelihood and social security schemes
are most often discussed and issues of SRHR are hardly discussed.
The reason for this negligence towards SRHR issues might be driven
by the assumption that people with disabilities are dependent on
others and therefore SRHR is not important. Is it the assumption
that only when people are functionally and financially independent
they can be entitled to SRHR?” And Praveen from Voluntary Services
Organisation agrees, “It is hard for disabled people particularly –
visually impaired, hearing impaired and mentally disabled to have
access to information on sexuality.”
It is also often wrongly assumed that people with disabilities can never
have ‘real’ sex. ‘Real’ sex itself is viewed as penetrative intercourse
culminating in an orgasm. The other accompanying assumptions
are that sex has to be ‘spontaneous’ and must involve vigorous
physical activity. True, some impairments may make spontaneous,
vigorous activity difficult, but they do not preclude the possibility of
sex. Sexual activities that do not involve penetration or stimulation
of the genitals can also be sexually gratifying and pleasurable, but

153 KAUFMAN, M, SILVERBERG, these are often not regarded as ‘real sex’.153 Sadly, many people with
C and ODETTE, F (Eds). 2003.
The Ultimate Guide to Sex and
disabilities also buy into this myth. Or worse, believe that sex is not
Disability: for All of Us Who Live meant for them.
with Disabilities, Chronic Pain
and Illness. Powell’s Books. San
Francisco. Pp. 3-4 Anita Ghai has come across many examples of professionals like
doctors, gynaecologists and other service providers who do not
provide relevant information when requested and required. As she
puts it, “Professionals like gynaecologists and teachers have a very
unfriendly and negative approach towards queries. You need to be
married to ask questions related to your sexual and reproductive
health. The attitude with which you are given any information is
always preceded with the question, why do you need this information
at all?”
These service providers would do well to cast their assumptions

aside and read the WHO-UNFPA Guidance Note that says:
The sexual and reproductive health of persons with disabilities

is not a unique, complex, or highly specialized issue. It is,
however, an issue that needs more attention and greater
creativity, and it needs more attention now. It cannot wait until
after other populations or issues are addressed. The inclusion
of sexual and reproductive health concerns of persons with
disabilities in on-going programmes and policies does not have
to be an overwhelming task. It should be an integral part of
current work and usually does not need separate or parallel
154 WORLD HEALTH programmes.154
ORGANISATION and UNFPA.2009.
Reproductive Health for People False assumptions, such as those elaborated in this section, can
with Disabilities.
lead to inhumane practices. At a Kolkata mental hospital, female
patients were found naked in the ward on March 8, 2008. The
daughter of a woman patient went to visit her mother at Pavlov
Mental Hospital, a government-run hospital in Kolkata, West Bengal.
As the patient was seriously ill, the doctor took the daughter into
the ward to meet her mother. There, they were both shocked to see
that all the female patients were stark naked. According to hospital
authorities, this was because their clothes had gone for washing.
When the doctor protested, one particular hospital staff member
asserted that stripping mentally ill patients of their clothes was “not
a serious issue”.155 This case highlights dominant attitudes towards 155 The International
Secretariat of the World
people with disabilities, especially those with mental illness. There Organisation Against Torture
are several assumptions at work here: that people with mental (OMCT). 2008. India: Inhuman
and Degrading Treatment of
illness do not ‘understand’ what is happening to them and so they
Mentally Ill Women Patients in
can be treated in this manner; that people with mental illness are a Public Hospital. Geneva, 20
somehow lesser humans and so do not deserve the right to basic Retrieved from http://www.
omct.org/violence-against-
human dignity; they are non-sexual and so it does not matter if they women/urgent-interventions/
are clothed or not; that they are undesirable to others sexually and india/2008/03/d19201/
so again they do not need to be clothed to be protected from the

unwanted attention of others.
Sexuality and Disability in the Media

Media today is an all-pervasive part of most people’s lives, accessible
at the touch of a button or a swipe on a phone capable of running
social media apps or even instant messaging applications such as
WhatsApp. Media encompasses film, advertising, TV, print, outdoor
and online tools and platforms with a vast potential for mainstream
communication. A good question, as Janet Price asks is, “Where are
the representations of disabled people? And particularly disabled
people as sexual, in relationships, dressed smartly and looking
desirable during their working life, having children, managing
divorce for issues not to do with disability? Currently they only
occupy niche sites.”
Sameera Shamim feels that today, “Globally this trend is changing,

though slowly, as now we have dolls which have been introduced
as disabled or there are characters in cinema who are portrayed
in a positive light as independent characters and not negative
dependent characters.”156 Glimpses of this may be seen in media and 156 Sameera Shamim. 2017.
popular entertainment. The TV serial ‘Mom’ for example, plays out
a relationship between Bonnie, one of the main women characters,
and Adam, a wheelchair user. In India, some attempts have been
made in Bollywood cinema to create and present characters with

disabilities. Though these representations have sparked debate and
argument over the handling of these characters, there has been
greater visibility and discussion of concepts of ability and disability
as a result of these ventures.
Nidhi Goyal, who incidentally also performs stand-up comedy, made

her debut performance as India’s first visually impaired comedian
157 MITTAL, A. (2017. February in February 2017.157 Like Sameera, Nidhi also observes that today
15). Bad Girls with Aditi
Mittal, Episode 1, NidhiGoyal.
media does cover sexuality and disability. She cites the example
[Video file.] Retrieved from of the film Margarita with a Straw (2014), a sensitive portrayal of
https://www.youtube.com/
a young woman with cerebral palsy exploring her sexuality. “As a
watch?v=9QBF23j0uT4
film, Margarita With a Straw was significant in opening up/ pushing
conversations on sexuality and disability. It directly challenged
the hierarchy of needs that is assumed for people with disabilities
which leads to focus on one aspect at the expense of another, unlike
in the case of persons without disabilities.”
Shweta Ghosh’s film, Accsex, is another effort that looks at concepts

of body, at the ‘ideal body’ and explores questions of relationships
and sexuality through the eyes of protagonists who are women with
158 PSBT India. (2015. May 18). disabilities.158
Accsex. [Video file.] Retrieved
from https://www.youtube.com/
watch?v=nkh7gS9e7s8 In general though, ignoring the existence of persons with
disabilities, across fields of focus that may or may not be directly
connected to sexuality, continues. In September 2016, when the Rio
Paralympics were held, despite India sending a big contingent of
19 athletes, including 3 women, to the games, national television
broadcasters did not initially plan to cover the games, unlike the
159 DNA. (2016. September response to the Olympics held just the previous month.159 It took the
6). Unlike Olympics, no TV
coverage for Rio Paralympics
voices and efforts of NGOs and the athletes themselves before some
in India. Retrieved from http:// minimal regular coverage was undertaken by some TV channels.
www.dnaindia.com/sport/
Para athlete Pradeep Raj, founder of the Para Sports Foundation
report-unlike-olympics-no-tv-
coverage-for-rio-paralympics-in- said, “To discuss this injustice and discrimination against Indian
india-2252594
athletes with disabilities, the first Indian-origin person selected to
serve as Chaplain for the Olympic and Paralympic Games, Rev. Zenji
Nio has skipped the opening ceremonies in Rio and flew in from the
Olympic Village to discuss this issue in landmark press conferences

being organized in both Kolkata and New Delhi by the Civilian
Welfare Foundation.”160 The Paralympics are an international event 160 ANI. (2016. September 8).
Lack of media coverage for Rio
of a high profile. In India, media would not have included even this Paralympics in India draws flak.
event in their broadcast plans, had they not been pushed to do so by Deccan Chronicle. Retrieved from
http://www.deccanchronicle.
the efforts, activism and advocacy of a small section of people, and
com/sports/in-other-
by the amplification of these voices on social media. This illustration news/080916/lack-of-media-
relates to the visibility of disability in media focusing on sports, a coverage-for-rio-paralympics-in-
india-draws-flak.html
subject likely to garner great enthusiasm for medals and accolades
amongst audiences. Sexuality, a far more complex issue, is less
likely to be visible in the frame of disability focused and disability
sensitive media content.
In an online current affairs magazine, The Diplomat, an article

dated 22nd December 2016 focuses on an even more telling media
response, or lack of response, to a crucial and historic piece of news,
the passage of the Rights of Persons with Disabilities Bill 2016. The
article rightly asks:
Shouldn’t the media have focused their attention on the bill,

even for just a day? The print media was only slightly better as
most of them covered the passage just as a news report. None
of them analysed the bill deeply. The pros and cons of the 58
amendments in the bill were left undiscussed. When the bill
was passed in the Rajya Sabha, not a single newspaper put
this as its front page headline. Only the online media showed
some hope, with some good analytical pieces on the bill. Media
houses may argue that it is their prerogative to decide what to
discuss at length and what to focus on. This is true, but their
focus shows that disability rights are not on their ‘priority list’
and never were.
In this ratings-driven world, media organisations chose to

cover topics that will grab more eyeballs. They know that a very
large percentage of the differently abled population don’t have
access to their channels or their newspapers and hence that
population doesn’t matter much to media executives. This low
coverage of disability-related issues is a chronic problem, not
161 JHA, M. (2016. December just a one-off case. 161

22). Why Did India’s Media
Ignore the Disability Bill? The
Diplomat. Retrieved from http:// This commentary comes at a time of great change in the landscape of
thediplomat.com/2016/12/why-
did-indias-media-ignore-the-
disability legislation in India. It comes from a media house and calls
disability-bill/ out the entrenched injustice and discrimination towards disability
as a theme.
Globalisation, economic liberalisation, the opening up of the skies

to satellite television and the internet have all been credited with
contributing to rapid social change in India over the past quarter
of a century. In the context of sexuality, a number of issues are now
being openly discussed and addressed. For example, Western soap
operas and reality shows (some of which have been adapted to
Indian contexts) have brought sex and sexuality into people’s living
rooms. In addition, there have been TV debates and news coverage
regarding sexuality education in schools. The 2009 Delhi High Court
ruling on reading down Section 377 of the Indian Penal Code that
criminalised same-sex sexual behaviour and the Supreme Court
verdict of 2013 that set aside the High Court’s ruling and upheld
Section 377 led to many conversations and intense debates across
the country. Events such as these, and the gang rape and murder of
a young woman, Jyoti Singh, in December 2012 in Delhi, have led
to these issues becoming the subject of dining-table conversations.
Paradoxically however, sexuality is still kept largely under wraps,
especially so for people with disabilities who in the popular
imagination are not considered as sexual beings.
In societies where there is a premium on beauty, youth and fitness,

people with visible disabilities are particularly stigmatised. The
more ‘different’ they look from the ‘ideal’ as projected through the
mass media and films, the more discrimination and stigma they
encounter. In society’s collective illusion and idealisation of the
‘perfect’ body, a person’s visible disability gets the most attention
and their other aspects as individuals are ignored. So for instance,
a person with one hand or leg is seen as a person without a limb
rather than a human being with desires, hopes, fears and longings
like anyone else.
In most of the discussions around the issues of sexuality and

disability, we see two strands emerging – health or medical, and
protection from abuse. The health perspective looks at sexuality
from the lens of prevention of infection or of the restoration of
sexual functioning (for example, the needs of a heterosexual man
who has lost sexual functioning due to an accident or injury). The
abuse perspective rightfully considers the vulnerabilities of people
with disabilities to sexual abuse at home, in institutions or outside.
However, sexuality comprises of more than just these facets.
The website Sexuality and Disability was launched by Point of View

with the support of CREA in April 2012.162 It offers information, tips, 162 POINT OF VIEW. Home
personal narratives and more on sexuality and disability. Following Retrieved from http://www.
the launch of the website, Disability News and Information Service sexualityanddisability.org/
(DNIS) interviewed Geetanjali Misra (Founder, CREA) to explore the

gaps that led to the decision to create a website focusing on disability
and sexuality. In this 2012 interview, Geetanjali has spoken of how
the sexuality conversation has left out women with disabilities as
the disability becomes the prime marker of identity. She says:
Sexuality is all pervasive and affects everyone. Whether it is

about growing up, partnerships and relationships, health,
or fulfilling lives, sexuality has links to all. In a society like
ours, sexuality itself is a taboo subject. And, talking about
disability and sexuality, that too focussing on women, is a huge
challenge. There is a great amount of wrong assumptions about
sexuality of women with disabilities – they are considered to
be asexual or that it is a perversion to talk about their sexuality.
These factors lead to the silencing of such subjects. Women
need the agency to speak about their lives, their bodies, their
163 SHARMA,D. (2012. May 15).
sexualities themselves, so that they can claim their rights and
Sexual and reproductive rights
live lives as they want to.163 of women with disabilities is a
marginal issue on the agenda of
disability rights organisations,
Actual sexual practices, experiences, adaptive techniques, Geetanjali Misra. DNIS.
capabilities rather than ‘disabilities’, need attention. Women with Retrieved from http://www.
dnis.org/interview.php?issue_
disabilities, LGBTI people with disabilities, as well as young people id=5&volume_id=9&interview_
with disabilities face discrimination at multiple, intersecting levels. id=193
For example, gender or sexually non-conforming people with

disabilities are subjected to multiple discriminations on the basis of
disability, sexual preference, and aspects of gender. As Nidhi Goyal,
who co-researched and co-authored the Sexuality and Disability
website, observes, given the lack of accessible information, to find
people standing at this intersection where they are dealing with
issues of sexual identity and of disability is a huge challenge. She
speaks of her experience while researching for the website, when
apart from the mental health segment, it was difficult to find anyone
else identifying with a non-heterosexual orientation. “If you’re
queer and disabled you don’t know what is happening – or what it’s
all about. Even if you know about, identify, understand and accept
your identity, how do you engage with others?” The complexity
intensifies due to challenges of communication, and dependence
on care providers and interpreters, with “limitations of access to
information, spaces and people”.
Body Image and Self Worth

One of the foremost concerns or anxieties that people had about
sexuality on the TARSHI helpline that ran from 1996 to 2009 used to
be that of body image concerns especially about the shape and size
of body parts: “Are my breasts the right shape?”, “Is my penis the
right size?”, “Am I attractive?” etc. Such concerns may have greater
significance and implications for people with disabilities, especially
women and girls, as there is a higher premium on beauty for girls in
relation to boys.
In 21st century India, and indeed in most parts of the globalised world,
sex (and sexuality) is often linked with youth and physical fitness.
This is mainly because society’s definition of sexuality is so narrow
that some people, such as those with (visible) disabilities, children,
and senior citizens, are mistakenly viewed as being incapable of
being sexual. With an absence of role models that they can relate
to, the concept of what is desirable and attractive and what is not
gets deeply internalised by people with disabilities. Messages from
family, friends, the media, and society clearly propound the myth of
a ‘perfect’ body. These messages compound the belief that people
with disabilities are not attractive or ‘complete’. Internalised by
people with disabilities themselves, this further leads to a negative
body image, low self-esteem and self-confidence, feelings of
incompleteness and feeling unworthy of sex, love, companionship,
marriage etc. Low self-worth and dependence on others could also
cause people with disabilities to not seek healthcare.
Renu Addlakha notes:
Adolescents and young people with disabilities must cope

with all physical changes, emotional anxieties and social
conflicts of able-bodied adolescents, in addition to those
produced by their disabilities. Clothing and fashion, music
and the media, community activities, social events and school
experiences contribute to the development of personal identity
at this age. This is a time of learning by watching, doing and
rehearsing. Parental values and beliefs are challenged and
replaced by peers and the media. These years are full of sexual
overtones, messages and activities for those who can access
them. However, the adolescent with disabilities may be more of
a spectator on the sidelines than a participant in this flurry of
socio-cultural activity.164 164 ADDLAKHA, R. 2007.Gender,
It is no wonder then that they are so unprepared for adult

relationships of any kind, let alone those that are sexual.
Curiosity about issues of sexuality and relationships by a person

with disabilities is often considered inappropriate. Persons with
disabilities do not have the same opportunities to share thoughts
and experiences around relationships and sexuality. This lack of
interaction even with peers, affects the development of a positive
body image, self-expression and self-esteem.
“Most times, there is no concept of choice or consent amongst the

disabled participants and even rare in disabled women”, says
Nidhi Goyal, speaking of her experiences at sexuality and disability

165 POINT OF VIEW. Workshops trainings that she conducts for Point of View165. When asking
Retrieved from http://workshop.
questions such as ‘What do you understand by relationships?’ or
sexualityanddisability.org/ ‘Who could be your potential partner?’, she finds that the maximum
focus in the responses is on whether the partner is disabled or not,
and if disabled then which disability. The idea is not of liking, or
love, or choice, or anything else; it is just about the disability and
managing and support. The effort is to bring back the focus on the
individual or the person who would be the partner and not the
disability, but it is challenging because most participants internalize
the reductionist attitude of society.
The other problem Nidhi points out is the normalising of

discrimination and violence. For example, the attitude that a
woman with a disability is not going to get married or not going to
be a ‘good mother’ is accepted by women and girls with disabilities
unquestioningly. In workshops with young girls with disabilities,
Nidhi has asked participants whether they have faced any kind
of abuse in public spaces, and most often the answer is no. When
she breaks it down to ask questions such as, “has someone tried
to touch you inappropriately when you cross the street?”, or,
“how many relatives have sat and said you are good for nothing?”
participants respond differently, saying – yes, that happens all the
time and that they are treated as ‘damaged goods’. When abuse
and discrimination is so pervasive in the environment, people with
disabilities normalise it, internalise it and in some cases perpetuate
it, says Nidhi.
In perpetuating, they become discriminators. Conversations in

workshops have highlighted that participants have very little
regard or patience with another disability and consider the other
disability to be very problematic, at the same time there have been
conversations where non-disabled counterparts are clearly valued
above disabled counterparts. The latter attitude is seen mostly in men
with disabilities, that they feel that non-disabled women as partners
are far better than disabled women as partners. In one workshop
adolescent men with disabilities sat with girls with disabilities
their age and mentioned that if they had a wife it was okay to beat
her if the wife was disabled and not okay to beat her if she was not
disabled. Women with disabilities are more flexible in their partner
choices because they feel that only a disabled man would “accept”
them. Both these attitudes are a byproduct of gender discrimination
and ableist socialisation. “The key to counter this is first to visibilise
the existence of this normalization and internalization and then
challenge it in steps,” says Nidhi.
“It basically starts from the understanding of self, self-worth and self
identity”, says Nidhi. “The concept of self is so unstable and an own
voice is so alien, for girls and women with disabilities in particular,
that when we start the workshops with a simple ice-breaker of ‘tell
us your dream’ they are stunned into silence – perhaps because they
internalize external voices so strongly that they find it hard to find
an internal voice, perhaps because this is the first space where they
count as individuals and not just as someone disabled. To recognise
yourself as a being first with hopes, and dreams, and choices, and
a voice is the beginning of a long process of empowerment and
growth.”
To reiterate, for most adolescents, self-identity and image

are developed through a mixture of their own ideas, people’s
perceptions, experimentation, interaction with a peer group and
so on. For young adults with disabilities such opportunities of
interaction and of building one’s own identity and personality are
negligible, which further adds to their feelings of unworthiness.
Body image and self-image are also shaped by the way others treat
them or behave with them. People with disabilities often face a lot
of stigma and judgment. They are either looked upon with disgust
or with pity and embarrassment. In either case, their self-respect
is damaged and this affects their sexual and reproductive choices.
Body image and self-esteem are crucial in the context of sexual and
reproductive choices. For example, if a young person with a disability
has grown up feeling unattractive and unworthy, they may feel very
gratified by any positive attention they receive. In such instances,
they may readily agree to a relationship or a sexual encounter so
that they continue to receive the attention and affection they desire.
This could put them at risk of abuse, infection or other unwanted
negative occurrences.
Based on experiences shared with her, Sameera Shamim says, “In

today’s day and age of technology, there are people with disabilities
who are accessing portals like ‘Tinder’ to engage with others and
explore possibilities of relationships. However, the experiences of
persons with disabilities reflect that the conversations or interactions
are great till the other person discovers (the fact of) their disability.
However, there have also been instances, though few, where it has
led to friendships.”
Shivjeet Singh Raghav, a Peer Counsellor at the Indian Spinal

Injuries Centre shared that spinal injuries can affect a person’s
mobility as well as their sexual and reproductive organs. This often
leads to damaging the individual’s body image and thus leads to loss
of confidence and desire for sex. The feeling of being undesirable
and dependent leads to feelings of isolation. For married people,
a spinal injury after marriage may affect their self-esteem to the
extent that it leads to breaking long-term marriages. Shivjeet is
quadriplegic. In a 2015 news article online, he has been quoted as
saying, “Sex is between our ears,” and “I still feel attracted to women
just as I did before. Sex is equally about your partner, and his or her
166 SINGH, I. (2015. March happiness”.166 It is a positive sign of progress that increasingly media
15). Willing and able: More
and more differently-abled
attention is focusing upon the voices, experiences and observations
are discussing sex. Hindustan of people with disabilities who speak of sexuality.
sex-and-relationships/ The challenges faced by those who develop a disability later in life
willing-and-able-more-and- can be different. Having lived without a disability for a part of their
more-differently-abled-
are-discussing-sex/story- lives, those who develop disabilities due to accidents, surgery or
uYgTeGCLEBSLpEiQnMLHCM.html illness for example, have to adapt to changed circumstances for
themselves as well as deal with how their families and significant
others relate to them. Their relationship with their own body, with
sexual arousal and with their partner, and their perceptions of self,
may change drastically. It may take a long time for them to come
to terms with these changes. Sexually, the fear of not being able to
please their partner or not feeling attractive enough for their partner
could be a big concern for many people with disabilities, especially
women.
Relationships
In the 2012 global report on inclusive communities by Inclusion
International,167 researchers have presented the voices of self- 167 INCLUSION INTERNATIONAL.
2012. Inclusive Communities
advocates with intellectual disability and their families, speaking = Stronger Communities:
of themselves in relationships with their families, friends and loved Global Report on Article 19: The
Right to Live and Be Included
ones. Some voices from around the world include:
in the Community. ISBN
978-0-9917430-0-1. ©2012
“I want him to be able to take care of himself and to live in the
by Inclusion International.
community like any other person, without discrimination. I Retrieved from http://inclusion-
want my son to be included.” international.org/wp-content/
uploads/2013/07/Global-Report-
“My family did not want me to live in a home away from them, Living-Colour-dr2-2.pdf
but we decided to try independent living. If all went well

perfect, but if not, then nothing would happen, I could come
back to their home. I know that always I have my family with
me. The problem comes when you have no one and you are
helpless”
“One of the positive features of Indian society is that persons

with disabilities generally live with their families in majority
of cases. However there are times when natural parents are no
more and when no support is available by the extended family,
they face a severe problem. This problem is very acute among
nuclear families and in urban areas.”
“You only know that you are respected when you live in the
community.”
“There are discotheques where they won’t allow people with

Down Syndrome. I saw it on television.”
Three themes have been articulated as central to the voices and

vision of participants and respondents in the above-mentioned study
– choice, support and inclusion. Choice and to be able to decide for
oneself from those choices; with support as needed for such decision
making, disability related services and support being available as

may be required on a day-to-day basis; and inclusion as a feature
of community life, are crucial issues. Article 19 of the CRPD focuses
on living independently and being included in the community. The
right to choose, make decisions with support as may be required, to
engage with people and create, build or maintain relationships with
family, friends and others, is at the core of inclusion.
An excellent articulation of this in the Inclusion

International report explains:
To effectively implement Article 19 we need to stop telling

families that people with intellectual disabilities are going
to live independently. To many families that sounds as if
people will live alone and Article 19 does not call for people
living alone nor does it call for people to live without needed
supports. Article 19 does not define independence as people
living alone but rather is about choices and control of one’s
life. Living alone is not the goal, though some people may
prefer to live that way. However even people who want to live
alone do not want to be lonely. Humans are dependent and
interdependent on other humans. Interdependence is a good
thing; it is desirable. Multiple studies show that people with
disabilities are all too often lonely. Studies also show that
when you live with a lot of people who are not your family
you are more likely to be lonely than when you live with a few
people. Study after study also show that we can help people
with all levels of disability plan and take control of decisions
large and small impacting their lives. We sometimes call this
“person centered planning and supports.” The goal of Article
19 and the CRPD is interdependence, self-governance and
self-determination, not independence from other human
beings.
Unfortunately, people with disabilities in India are often socialised

to be dependent and therefore may not have developed skills of

thinking independently. Well-intentioned care providers and family
members usually treat people with disabilities like children even
when they are adults and capable of decision-making. This may
result in low self-esteem and a lack of confidence in initiating any
relationship beyond the scope of care or support. Often people
with disabilities grow up believing they do not deserve to be in a
relationship as they are not attractive or worthy enough.
Dinesh Gupta from Friends Organisation (a group of people with

multiple disabilities) reports that more often than not young adults
with disabilities are apprehensive about building relationships.
Young men with disabilities shared with TARSHI that when others
show any interest towards them, they often feel it is driven by an
over-riding feeling of pity. Although these young men also believe
that the other person might not always be driven by pity, their lack
of confidence in themselves makes them feel so, especially if the
other person involved is not disabled. Also, if the relationship fails
for any reason, they believe that they were rejected because of their
disability. There is always a dominant fear of being used or misled
either emotionally or physically.
As mentioned earlier, Javed Abidi from NCPEDP feels that one

of the main issues as far as sexual needs and desires of a person
with disabilities is concerned stems from loneliness and isolation.
The lack of opportunities for interaction, the lack of confidence
in oneself and the stigma of being a burden often are hurdles for
people to even explore relationships.
In order to form relationships, people need to be able to meet

other people whether in real or virtual spaces. These opportunities
are limited for people with disabilities because there are very few
accessible spaces to meet and interact with others. This limitation
is due to the inaccessibility of physical spaces like parks, museums,
movie halls, bars, restaurants and other leisure spaces, and even
work spaces. Added to this are negative attitudes that do not
acknowledge the right of people with disabilities to enjoy sexual
relationships or even the company of peers in a social setting.
In 2015, Nipun Malhotra a disability activist and self-advocate

challenged exclusion by working to have an online restaurant
listing company, zomato.com, list restaurants that are wheelchair
168 NATIONAL RESTAURANT and disabled friendly.168 Nipun himself was in the news for having
ASSOCIATION OF INDIA. (NRAI).
2015. Nipun’s mission to make
been denied entry into a Delhi restaurant with his friends. The
restaurants ‘a pleasure’ for group was told that as a policy the restaurant does not allow entry
India’s disabled. Retrieved
to ‘disabled people’.169 He says, “It was a struggle to find disabled-
from http://nrai.org/making-
restaurant-visits-a-pleasure-for- friendly restaurants in Delhi and other Indian cities before Zomato
indias-disabled/
agreed to my request. Not many places advertised themselves as
169 DASH, N. (2015. March disabled friendly and that was disheartening. Most disabled people
7). Disabled activist denied
entry to Delhi restaurant, in India do not visit restaurants very often and that severely restricts
inquiry ordered. India Today. their social life.” While such efforts go a long way in challenging
Retrieved from http://indiatoday.
intoday.in/story/disabled-
the established exclusionary policies and mindsets in society, they
activist-denied-entry-to-delhi- are few and fragmented still. Coordinated efforts across domains
restaurant/1/422635.html
are required to build effective support and change the environment
and infrastructure to be enabling as opposed to disabling. Such
initiatives promote well-being and self-confidence, making it easier
for people to meet, socialize, foster relationships and explore and
express their sexuality. The availability of social, recreational and
physical spaces, of opportunities, of access, the question of self-
esteem, self-image and self-confidence, as well as privacy issues,
all influence inclusion. Therefore too, they influence the possibility
and potential to explore any independent relationships, in theory
and actuality.
The challenges faced by people with disabilities are exacerbated

when their sexual or gender identity does not conform to mainstream
society’s norms; they then face stigma, discrimination and
marginalisation at multiple levels. It is no wonder that those people
with disabilities who identify as LGBTIQA, are invisible in society.
Despite repeated efforts, we were unable to find much information
about the experiences of Indian LGBT, intersex or asexual people
with disabilities. Merry Baruah says, “There may be individuals
with autism who are transgender, but as it happens with autism
they may not express themselves and therefore we do not have the
information. In India very few able independent individuals with

autism will speak out because of the stigma of a ‘mental disability’.
Hence it would be hard to come by such information.”
In addition, sexuality is almost always associated with heterosexual

marital relationships, negating other relationships like a heterosexual
dating relationship or same sex relationships. Consequently, access
to information and services is also unavailable to those who fall
outside the so-called social norms.
According to Shalini Khanna, “With blind students same sex

behaviour is always an issue especially for hostel staff. As they are
unable to see, they don’t have any understanding of the body parts
of people of the opposite sex, the appearance, till some of them
get a chance to touch another’s body parts in an affair/ friendship;
otherwise all exploration takes place between the same sex because
of sharing common spaces. Blind girls in co-ed schools often
complain of blind boys trying to feel them and they don’t get to
know who did it as they can’t see. There are many such incidents
which take place but are often not reported as even the girls at times
enjoy it. Trained and open minded teachers are needed to help
these young girls to talk and help them cope and understand their
sexuality better.”
Marriage
Marriage is often the only legitimate space within which sexuality
can be played out. Marriage is also often seen as an answer to
problems. For example, families of young men with disabilities
may look for brides who can then take on the care-providing role
from the family. According to the WOHTRAC report, “In many cases,
men with mild mental retardation are married off in the belief that
marriage would cure them of their ‘problem’”. In such cases, the
practice is to get a beautiful girl with a ‘defect’ for the man with
mental disabilities.170 Similarly non-disabled women from lower 170 KHANNA, R., et al. 2004.
socio-economic strata are often married to men with disabilities Disability.
who belong to a higher socio-economic class. This is often seen as a

win-win situation as the poorer family of the woman does not need
to worry about dowry for her and the man’s family is satisfied that
they have found someone to care for their son with disabilities.
In India, where marriage is traditionally arranged by families, people

with disabilities are not considered ‘marriage material’ particularly
if they are women. If the issue relates to a woman with an intellectual
disability, it is inconceivable for most people that she be considered
for marriage. The Bapu Trust works with individuals and family care
providers dealing with intellectual and developmental disability.
Bhargavi Davar speaks of a case where “the family wanted to get one
such individual married. Initially, senior staff at Bapu Trust were
hostile to this idea. They did not grasp that IQ is not the same as
EQ. Low IQ does not equal low EQ. So the sexual needs of a person
with intellectual disability are not addressed, nor their emotional or
relationship needs. Ultimately the person being referred to in this
case did get married.” Speaking of such cases, she points to a big
gap in the capacity of teams to address sexuality and gender issues
in the field with service users and their families.
Beliefs about the cause of disability enter the picture when a person’s
‘marriageability’ is considered and when marriage negotiations are
undertaken. The fate model of disability is quite popular in India.
Needless to say, there are different standards for women and men
with disabilities when it comes to their ‘eligibility’ for marriage.
If they are considered to be marriageable, they have to undergo
the humiliation of being ‘checked out’ by families of prospective
spouses and ‘rejected’ time and again. There is also an untrue and
overriding fear that people (especially women) with disabilities will
also always produce children with disabilities.
The intense distress and anxiety felt by parents and family members
when their adult children with mental/intellectual disabilities
express a desire to get married is very real. In our interactions with
parents and care providers of people with multiple disabilities over
the years, this has been one area of concern that has always taken
centre stage. “He wants to get married. What do we tell him?” or

variations of these questions are often asked.
As pointed out in the paper, Sexual Rights of Women with Psycho-

social Disabilities: Insights from India,
In the case of people with disabilities, particularly persons

with psychosocial disability, marriage has been seen as a
range of things that often have very little to do with rights such
as right to intimacy, companionship, and sexuality. Some of
the primary motives include marriage as cure of illness, as
source of unpaid long-term care, assurance for old age, and so
on. Thus, while on the one hand, the marriageability level of
people with disabilities is seen as low, marriage, particularly
for disabled men with poorer non-disabled women, or women
who are not seen as highly desirable in the marriage “market”
such as divorced, widowed women, or even women with
lesser degree or more hidden nature of disability is seen as a
solution by parents and family members for long-term care of
the person. Non-disclosure of mental illness prior to marriage
is another issue that is partly linked with looking at marriage
as an opportunity to shift burden, not just of care but also of
the shame associated with an unmarried daughter living with
mental illness.171 171 RANADE, Ketki, and
Renu Addlakha believes that parents may find it burdensome to of Women with Psychosocial
invest effort and time in sending their daughters with disabilities to
school or for vocational training. In addition, they may believe that Resource & Research Centre
there is no point investing in a disabled girl’s education, as she will
never be able to earn in any case. Also because marriage is not seen org.my/publication/sexual-
as a realistic option, families may find it economically unsound rights-women-psychosocial-
disabilities-india/
to invest in their education or vocational training. Under these
circumstances, they may be married to older already married men
or men in poor health.172Often, natal families may conceal the fact 172 ADDLAKHA, R. 2007.Gender,
that their daughter has a disability at the time of the marriage. This
is especially so in cases of invisible disabilities like mental illness
for example. At other times, married women with disabilities may
be ill-treated, abused and even thrown out of their homes for any
number of reasons ranging from an inability to satisfactorily perform
household duties to bearing a child with disabilities. Annulment of
marriage on account of disability is therefore a major factor in the
lives of women with disabilities. There are more divorced/separated
women with disabilities than men with disabilities.
Several commercial marriage bureaus in India play a role in

connecting persons with disabilities to potential marriage partners.
As Nidhi Goyal says, “Unfortunately, all of it is about the disabled
marrying the disabled. Inevitably this is the only choice there is. Again,
we return to the reductionist approach of society.”Popular Indian
173 SHAADI.COM Indian matrimonial websites like Shaadi.com173 and Bharat Matrimony174
Matrimonials. Retrieved from
http://www.shaadi.com
have special sections for people with disabilities on their websites.
174 BHARAT MATRIMONY. Indian
However, these are not immediately visible upon accessing the sites.
Matrimonials. Retrieved from In addition, it is quite often obvious that the communication from
http://www.bharatmatrimony.
the marriage bureau is dictated by the saleability of the idea, the
com/
market need for the service. This has its positive and its dark side.
Bureaus bring the matter out into the open, for public discourse,
quite directly. They offer a platform for interaction, which is in
alignment with the marriage bureau culture in India. They do not
explore, initiate or attempt to shift existing attitudes and behaviours.
They continue for the most part, to use the word ‘handicapped’. For
example, Jeevansaathi.com on their website has a category they call
‘Handicapped Matrimonial’. Their description, up on the website as
in January 2017, reads:
A person with a physical disability because of illness or

accident is termed as ‘Handicapped’. These people get
government assistance to start income generating activities.
Even the Handicapped persons, just like healthy persons,
want to share their joys and sorrows with someone special.
175 JEEVANSAATHI. Handicapped Matrimony is a dignified gesture, as people
Handicapped matrimonial. with physical disability wants to tie the nuptial knot and lead
jeevansathi.com/handicapped-
a happy life. This platform unites likeminded persons for
matrimony-matrimonials physically challenged matrimony.175
The ‘About’ section of the website of Handicapped Marriage says:
Special Case (Handicapped, Deaf, Mute, Physically Challenged)

Indian Matrimonials Register Now For FREE. We CARE that’s
why we have special section for handicap matches. Find
profiles of Deaf, Mute and other Handicapped Brides and
Grooms from around the world. If you are handicapped looking
for a handicapped matrimonial or dating match, add you
profile (bio-data) for Free and see the result.176 176 HANDICAPPED MARRIAGE.
handicappedmarriage.com/
The website iMilap.com has used the same lines including “We about.php
CARE that’s why we have special section for handicap matches.”177 177 IMILAAP. Special case
search. Retrieved from www.
This easy borrowing of language between one site and another does
imilap.com/Indian-Dating-
nothing to initiate change in attitude or approach, nor does it build Matrimonial-handicapped.asp
confidence in any way.
In this online piece describing the efforts of octogenarian Prabha

Panse who in 1989 set up a marriage bureau called Jeevan Saathi
Marriage Bureau (no connection with jeevansaathi.com) in her
home, her own description of her approach is “This is not a place
where you will marry someone who has the same disability as yours.
There are deaf people who have married someone without legs or
someone suffering from polio.” People respond to these efforts and
Panse has arranged close to 500 such marriages.178 178 SHUKLA, S. (2012. January
15). Perfect Partner. Indian
Express. Retrieved from http://
All of this only goes to show that there is a great need to create indianexpress.com/article/cities/
mumbai/perfect-partner/
platforms where people with disabilities can have social and
romantic interactions, and where sexuality and disability can be
discussed. However, the content, the ideas and the vocabulary of
these conversations must change. While it is sometimes heartening
to note the initiatives that spring from well-intended sources, it is
important to discuss some of the attitudes that accompany these
initiatives since they tend to perpetuate stigma and isolation. It
is also important to challenge the approach taken by commercial
ventures that ignore the rights based communication, concepts and
advocacy led by activists and self-advocates.
Gender
Traditional notions of disability are characterised by vulnerability,
powerlessness and dependence. This is counter to traditional
notions of what it means to be a man – aggressive, self-reliant and
the family bread-winner – and can make it doubly stigmatising for
men with disabilities. According to Renu Addlakha, while disability
does have negative repercussions on the sexual and gender
identities of men and women, ground realities show that patriarchy
does to some extent ease the situation of men with disabilities at
least in societies like India. Men with disabilities do have greater
access to health, education and employment opportunities than
their female counterparts. They also find it easier to find sexual
partners, both with and without disabilities. As Renu Khanna
says, “Indeed being male shields them from some of the more
dehumanising consequences of being disabled that women with
disabilities cannot escape. A woman with a disability is considered
incapable of fulfilling normative feminine roles of homemaker, wife
and mother.” She adds, “Mothers report difficulties in restraining
their mentally challenged sons with regard to masturbation. There
are clear gender differences in the way these issues are perceived
and managed. Boys’ sexuality is given more space while girls are
179 KHANNA, R., et al. 2004. desexualised from the outset.”179
Disability.
Anita Ghai says, “Disabled women are simply not regarded as
women – they are encouraged to be childlike and apologetic towards
able-bodied society, which judges them as being better dead than
180 GHAI, A. 2009. The Women’s alive.”180
Movement Must Do More.
Kuhu Das from the Association of Women with Disabilities (AWWD),

has been working for many years on empowerment of women with
disabilities in the State of West Bengal. She says, “The biggest
challenge is the attitude of the women with disabilities themselves,
as well as the attitudes of family, community members, and of
service providers. There is still a deep-rooted belief that women with
disabilities are asexual and therefore no discussion, programme
or policy acknowledges or includes their needs.” From where do

women with disabilities get the idea that they are non-sexual? In
a culture that is largely silent about women’s sexuality, the voices
of women with disabilities with respect to their sexual desires are
completely muted. They internalise dominant notions from society
from a very young age and feel unattractive, unworthy, unlovable
and non-sexual.
Anita Ghai quotes a woman with cerebral palsy called Disha who
says, “I am forty years old. To date my father has never exchanged
a word with me. I have caused loss of his honour. All he does is that
he provides financially for me.” Anita adds, “Even though Disha
attempts to downplay the impact, her sense of rejection and the
pain she experiences is not hard to comprehend.”181 181 GHAI, A. 2003. (Dis)
Embodied Form.
Even today, the woman is seen as the repository of the family’s

honour in many if not most Indian families. Whether she has a
disability or not, the onus of upholding the family’s izzat lies with the
woman. Parents tend to be over-protective of daughters especially
once they attain puberty. This may or may not be so in the case of
girls and women with disabilities. Families that believe people with
disabilities are non-sexual, childlike and/or sexually unattractive
may not see the need to protect their daughters with disabilities
from unwanted sexual advances. It is often an unconscious belief
that is played out as carelessness with respect to looking out for
the safety of children and adults with disabilities. On the other
hand, parents of girls with disabilities may feel more pressured to
ensure the safety of their daughters because they are aware of the
vulnerabilities they face. This added pressure can take the form of
protectionism, strictness, unwillingness to give their daughters any
space/privacy to make friends or be with friends etc.
The authors of a report of a 2007 multi-state (Orissa, West Bengal,

Chhattisgarh, Andhra Pradesh) study of women with disabilities in
India note:
The disadvantage of gender and disability aggravate the

existing gender gap among persons with disability in various

aspects of entitlements and functioning. This ‘not so obvious’
assertion is then examined with reference to the secondary
data available from the four states. In doing so the first problem
one faces concerns the nature of the data. Much of the public
domain data is gender blind and even more so disability blind.
Nevertheless, the available data does show an accentuated
gender divide in the disabled population whether we look at
182 UNDP – Government of India literacy, schooling, access to work or employment.182
– SMRC Study. 2007. A Multi State
Socio Economic Study of Women
With Disabilities in India. Report. Commenting on the findings of this report, Dr. Anubha Rajesh
Bhubaneswar. Retrieved from
observes, “Women with disability face the twin challenge of gender
http://www.undp.org/content/
dam/india/docs/a_multi_state_ bias and disability. This poses access barriers to their rightful
socio_economic_study_of__ entitlements such as aids and assistive devices, training, pension, or
with_disabilities_in_india.pdf
education. While the study emphasizes the need to be economically
independent, be engaged in jobs that may be low paid but have a
steady income, it also points out the issues of safety that women with
disability sometimes face with mobility and travel to and from the
workplace. Additionally, issues of violence and sexual harassment
at the workplace are also flagged by the study. To conclude, the study
highlights the need for budgetary analysis of the disability sector.”
Sexuality Education
In India, sexuality education is yet to be included in the school
curriculum. It is ironic that over 60 years have passed since India
launched its Family Planning Programme (1952), over 45 years
since abortion was legalised in the country (1971), over 30 years
since the first HIV infection was detected in the country (1985) and
over 20 years after the International Conference on Population and
Development (ICPD 1994), there is still silence and confusion about
the importance of providing sexuality education to young people.
Sexuality education continues to be one of the most debated issues
in the country. Those against introducing sexuality education in
schools feel that it will encourage sexual experimentation among
young people. Other opponents feel that it would lead to a ‘moral
decay of our culture’. It is no surprise then that sexuality education

for children with disabilities is not being discussed at all.
Sexuality education is often looked upon with mistrust and fear as

it is wrongly considered to be education about ‘how to have sex’.
A broader concept of sexuality (as different from sex) education
includes educating children and young people about the physical
and emotional changes during puberty, possible consequences of
various actions/behaviours, and also how to protect themselves
from unwanted and harmful consequences of these actions/
behaviours, in addition to addressing feelings and values and
developing skills of communication, assertiveness and negotiation
around relationships.
There are hardly any avenues for people with disabilities to learn
about sexuality. Sexuality education is yet to be introduced in the
mainstream school curriculum. Many people with disabilities also
do not go to school and college. Information related to sexuality
becomes even more difficult to access for people with disabilities
especially if they are based outside of metropolitan towns and do
not have the chance to visit libraries or the Internet. In such cases
they are dependent on either their family or institutions (if they
are associated with/staying in one) for any information. The FST
study with young people with disabilities found that, “Only 27%
of respondent youth were ever exposed to educational sessions
pertaining to sexuality and sexual health. However, most of them
(77%) felt that it is very important to have such sessions in their
institutes/organisations.”183 183 FOUNDATION FOR SOCIAL
Where information on sexuality is provided, it is largely limited to Rights of Youth with Disabilities
in Assam - A Study.
information on menstrual management and hygiene for girls and
about prevention of abuse. Sameera Shamim flags another issue: this
exercise is also often conducted without considering the appropriate
communication methodology, thus ignoring that different types of
impairments impose different challenges to communication and
understanding. Information about safer sex, contraception and
other sexual and reproductive health concerns is not given as it is
often thought of as irrelevant for people with disabilities.
The CREA report has presented some of the responses of interviewees

thus:
Some other points that were said about providing such

information to people with disabilities are “Because sometimes
our girls have a cognitive function problem as well. So
it becomes very difficult to save them and protect them”.
Another respondent said, “they don’t know the social way
of conducting themselves”. Yet another response was that
if this information is not provided, “they can’t distinguish
between good and bad touch”. One of the respondents said
that people (with disabilities) enter relationships without
adequate information and added, “Deaf people are at heavy
risk of HIV”. In the context of organisations working with
younger disabled men and women, a respondent mentioned
that there is a lot of exploitation even at homes and there are
no laws to protect younger people, therefore “all we can do is
ensure that the children know about it.” These respondents
also mentioned that giving such information in school settings
is very challenging and that parents of disabled children fear
the natural process of sexuality, as they aren’t sure how to
184 CREA, ANJALI MENTAL communicate with their children about such needs.184
FOR PROMOTION OF SOCIAL The website sexualityanddisability.org attempts to change mindsets
in different ways. For example, there is a section on the site titled
RIGHTS CENTRE Needs
Assessment Report- Addressing ‘Attention Families’ where the communication is directed at changing
the parental perspective:
Institutional Capacity to Address Don’t assume your daughter will not need information
(Unpublished Draft) regarding sex and reproduction.
Don’t assume your daughter is not interested in sex, just

because she has never asked you about it.
Equip yourself with enough information so that you can answer

her questions.
If you are uncomfortable discussing these issues, practice

beforehand with a friend or your partner. If you are

embarrassed about sex, your daughter will also treat it as a
shameful subject.
Teaching the difference between good, bad and necessary

touch can be a simple but useful way of explaining abuse.185 185 POINT OF VIEW. Attention
families – Sexuality and
Disability . Retrieved from http://
Activists in the field believe that sexuality education is important www.sexualityanddisability.
org/having-sex/mythbusting/
for people with disabilities. Pramada Menon says that whenever the
attention-families/
suggestion about introducing sexuality education for people with
disabilities is broached, she finds that people with disabilities not
only agree with the idea but also report feeling validated that their
experiences and needs are being acknowledged. Deepa Nair feels
that “The main hurdle we face to educate the deaf is that everybody
cannot reach out to them and help them. We all need to learn sign
language as that’s the only way we can communicate with them. We
have to use pictorial strategies and also the help of playing games”.
There are numerous examples of the resistance to talk about

sexuality; this is true for people with disabilities and non-disabled
people alike. Merry Baruah says, “Family members often feel
extremely diffident in discussing anything related to sexuality,
regardless of how young or old the child might be.”
In TARSHI’s 2010 working paper, Shampa Sengupta recounted an

experience saying:
In one of the sessions during a week-long workshop with young

girls with mental disabilities, the topic of body image emerged.
So I showed some pictures in the next session – discussed
it from the health and hygiene point of view, because I was
not sure how the caregivers would react. When I went for the
next day’s session, the Principal of the school asked me to
discontinue with my session. She gave the reason that parents
are objecting. However, the same school later approached me
for counselling when cases of sexual abuse took place.
Things have progressed since then and Shampa continues to

conduct and facilitate workshops on sexuality and disability in

schools and with parents, teachers and care providers. She spoke
of one such workshop held at a Kolkata school where the concerns
prior to conducting a workshop revolve around participants ability
to confront issues that they are conditioned to ignore, whether they
can face the sexual agency of their children and is it possible to look
at the intersections of sexuality and disability.
According to Sameera Shamim, “Often institutions and the people

heading these institutions also become critical when it comes
to sexuality education for persons with disabilities. In my own
experience of working with Indian Institute of Cerebral Palsy (IICP),
where the head Dr. Reena Sen considered this very important, such
sessions were held to provide information, enhance knowledge and
also be used as a space to share and discuss feelings and experiences.
Sessions held with groups of girls and boys with cerebral palsy at
the institute highlighted their need and curiosity to know more, and
the lack of information which is accessible and easily understood.
The sessions revealed that those who used the Internet regularly
were afraid that if they are caught accessing these sites at home
they will receive a scolding. The other scenario was where they did
find information, it either left them confused or they wanted more
information and had no one to ask.”
Shashi Paul from Deepalaya was quoted in the 2010 paper as saying:
Sexuality education for people with disabilities can play a very

important role in their development. It should be imparted
from a young age to help them understand and cope with the
changes in their mind and body. Currently, the debate around
sexuality education in mainstream schools is a heated issue
though we tend to leave out people with disabilities and their
need for similar information while discussing these subjects.
Nithya Balaji from Nalamdana believes, “Creating awareness would

be the first step – maybe use mass media. Introduce mainstream
characters with disabilities into popular TV shows, not through sob
stories but as a part of regular shows. The challenge will also be how
to make the gatekeepers realise that sex can also be for the pleasure
of it and not necessarily only to procreate!”
According to Kevan Moll’s 2007 study, there are a few organisations

that are working with children with disabilities that conduct
sporadic need-based sessions on issues like HIV that are related to
sexuality although there is no set curriculum or source from where
these are designed and developed. As different institutions follow
their own formats and outlines, there is a lack of consistency in the
information given out. Based on his research, Kevan writes “There
is a need to provide comprehensive information on sexual heath
and appropriate behaviour for people with all types of impairments
through a holistic sexual health/life skills package, of which HIV is
one component.”186 186 MOLL, K. 2007.Too Few
to Worry About? Or too Many
to Ignore - The Exclusion of
There is already an existing pool of resources available on issues like People with Disabilities from HIV
Programmes in India. Retrieved
HIV and reproductive health developed by government programmes
from http://www.hivpolicy.org/
and NGOs which can be adapted to provide information to people Library/HPP001232.pdf
with disabilities. For the 2010 paper, Nithya Balaji reported that
Nalamdana was able to provide information and resources on
sexuality to a group of about 50 children with different disabilities
in a six-day workshop in Tamil Nadu. The workshop focused on
using different forms of art including theatre, song and mime to
show how they faced stigma, their need for understanding and love.
Nithya added, “We also did basic sex and sexuality sessions before
they created these mimes, dances and songs. We distributed the Red
and Blue books in Tamil to each of them and their teachers. We feel
very strongly that such information is every child’s basic right for
protection against abuse.”
During the course of the FST study the researchers asked teachers
about their comfort with discussing sexuality issues with young
people. The FST report says that, “Most of the teachers (23) said they
felt extremely or fairly uncomfortable while discussing such issues
with YwDs” and that, “While most teachers interviewed agree that
sex and sexuality issues must be part of the regular curriculum in
their institution, most are not comfortable discussing it with the

youth. In fact, 3.7% of teachers did not even know how women
187 FOUNDATION FOR SOCIAL get pregnant.”187 This last fact emerging from this study is in itself
indicative of the glaring need to bridge knowledge gaps amongst
Rights of Youth with Disabilities this group of care providers to children with disabilities.
in Assam - A Study.
Nidhi Goyal points out that in India, till date, providing sexuality
education is challenging in all schools, forget about only special
schools, and even if it is provided, it is not delivered in an accessible
formats for students with disabilities. “There is a huge gap in
knowing about bodies, sexuality etc. across age groups of people
with disabilities. So for our workshops, we not only reach out to
special schools but also disability rights organisations. This is the
easiest way to access persons with disabilities, in an environment
that is accessible for them, and the environment they trust –
particularly for girls / women with disabilities. But many disability
rights organisations act as gatekeepers to information as well. There
is a strict policing on the topics that we can cover – so sometimes
they want us to cover menstruation and hygiene but not reproductive
process, in others they are keen on HIV information but not on body
literacy. It needs a lot of advocacy and sensitization to provide
comprehensive sexuality education. There are also intangible gains
of sexuality education, and it is very difficult to make organisations
understand these.”
Despite these barriers identified by resource persons working in the

field, a positive note has found expression as well. Shampa Sengupta
feels that sexuality issues are now more commonly discussed in
the disability sector and observes, “In almost all special schools,
sexuality issues are discussed whereas in mainstream school, these
remain untouched”. However, it is important to put this in the context
of some of the experiences shared by others. Since the late 1990s
when TARSHI first began conducting sessions for ‘special’ schools,
the call invariably came after there had been an incident involving
students, or even teachers, that the school found difficult to handle.
For example, of students masturbating or flashing, or of abuse of a
student by a care provider or helper and other such issues. So, while
it may be that in ‘special’ schools sexuality is spoken of more often,

it is almost always in the context of a problem to be solved and not
as an inherent right to information and wellbeing of students with
disabilities. One may assume the need to explore the quality of
conversations, knowledge content and attitudes of those involved
in this discourse, to whatever degree, across levels of expertise or
lived experiences as in the case of parents and family care providers.
Sexual Practice
People with disabilities experience sexuality and have similar
desires as their non-disabled counterparts. People with disabilities
also have the right to explore their sexuality, to be comfortable
with their body and different sexual acts and to know and seek
what is pleasurable for them. They need information to enable
them to experience a self-affirming sexuality and have equal rights
to access and receive this information. This will empower them to
make decisions about their sexual lives from the perspective of both
pleasure and safety.
People with disabilities may need assistance in order to do certain

things. Being surrounded by one or more care providers means that
they have little privacy. Their care providers may not consider that
people with disabilities have sexual feelings and desires and may
not allow them even the privacy to masturbate.
People with visible disabilities may have to deal with body image
and self esteem issues and this may affect them negatively in a
range of ways from an inability to feel sexually attractive and worthy
and therefore not find a partner or turn an existing one away to a
hesitation to undress completely even with a loving and trusted
partner, for example. Physically, muscle weakness, spasms, tremors,
contractions or chronic pain may make sexual experiences not so
enjoyable. Simple acts of caressing, stroking, stimulation, body
movements or physical closeness may be used more creatively
by disabled people if other sexual acts are difficult or impossible
to engage in due to certain kinds of disabilities. Unfortunately,

opportunities to explore their sexuality with their partners are not
easily available to people with disabilities. Also, the lack of privacy
for people with disabilities becomes a barrier in every way.
Also as Lakshmi Ravikanth of The Banyan says, “Disability for

persons with mental illness and mental retardation are double
edged; as functionality increases, personal expressions of desire
are implicitly or explicitly communicated, and the latter is very
often construed as an aberration, the denial or ignoring of which
entails a tendency to ‘relapse’, which affirms the illness perspective.
Somehow once labelled ill… sexuality seems to be governed by the
‘illness and wellness paradigm’.”
We did not find much information on how sexual practice is actually

affected or can be assisted for people with disabilities in the Indian
context apart from the website sexualityanddisability.org that we
mentioned earlier. The only other detailed information that was
available was from the Indian Spinal Injuries Centre. Their initiative
to address sexual concerns of people with spinal cord injuries is
laudable.
Here are some excerpts from their website:
The disabled are people and people are sexual. Much of

our sense of personhood comes from our ability to play a
sexual role. The person with disability first obstacle is self
de-programming – rejecting the idea that he or she is not a
potentially sexual person.
The second is effective militancy – doing something about it.

The ideal strategy is open discussion with other individuals
or couples who share the same problem and counsel each
other. In institutions SIP (Spinal Injury Patients) can be made
sexually functional with special counselling and a minimum of
188 INDIAN SPINAL INJURIES physical help. Virtually nobody is too disabled to derive some
CENTRE. Sexuality and Sexual
Options. Retrieved from http://
satisfaction and personal reinforcement from sex.188
isiconline.org/faqs/
The website goes on to give some details on how to deal with erectile
problems and the use of certain erection aids and prostheses to
assist in sex. It is interesting to note that most of the information on
their website is geared towards men and how they can find sexual
pleasure with their women partners.
For women with spinal injuries, their advice is: For women however
the essential sexual functions are unaltered, though there may be
a decrease in lubrication of the vagina and they may have little
or no sensation on the clitoris. In the case of women, the fertility
is not affected by spinal injury, the periods may cease for a while
after the injury but they would resume as earlier. They are fertile
and thus women should think about contraception if in a sexual
relationship.189 189 Ibid
In a 2016 article online, Dr H S Chhabra, Chief of Spine Service &

Medical Director, Indian Spinal Injuries Centre says:
One aspect of spinal injury that does not receive much

attention is its implication on the sexual health of the affected
person, especially in Asian countries and India. Since
discussing sexual health has always been a taboo in a large
part of the Indian society, talking about this subject is often not
encouraged, and patients continue to suffer in silence. Owing
to the lack of education, knowledge and awareness, people
tend to believe such patients to be bereft of sexual desire and
need. However, the truth is, sexual activity is as important for
a spinal injured as for any normal person. Sexual expression
is a fundamental part of being human and an important
component of one’s identity and this is as important for a
spinal injured.190 190 CHHABRA, Dr. H.S. 2016.
Rediscovering sexual health
after spinal cord injury is
What Dr. Chhabra says of spinal injury, is true of most conditions possible. eHEALTH. Retrieved
from http://ehealth.eletsonline.
that cause or are due to impairments. The words ‘spinal injury’ and
com/2016/06/rediscovering-
‘spinal injured’ may be substituted with any other term descriptive of sexual-health-after-spinal-cord-
impairment and disability, and the message remains the same. Thus injury-is-possible/
the invisibility of sexuality persists even though some individuals

and organisations have sustained their efforts to give the subject

space in the disability discourse. The need to expand such efforts
remains.
Another crucial reason why it is important to bring these matters out

into open forums for discussion is because of the way they connect
to other areas important to human rights, development, society and
sexual and gender stereotypes. In the same article quoted earlier, Dr.
Chhabra goes on to say:
In case of an SCI, [Spinal Cord Injury] it is often easier for

women to become a sexual partner than for a man not only
due to anatomical reasons but also vis-à-vis the level of activity.
Given the disassociation of sexual desire from women in
conservative societies, such as India, 80 per cent of the time
women in India are passive sexual partners, in that they do not
initiate the act. Rediscovering sexual health therefore is easier
for women than in men, and their main focus has to be on
rediscovering sexual desire and ability to have intercourse.
Dr. Chhabra also says:
Sexual relationship between husband and wife are mainly

thought to be for begetting children. Discussion about sex is
considered taboo. Sexual problems are not only common, but
also are mainly related to ignorance, misconceptions and
negative attitudes towards sex in general and cultural taboos
in particular. Other socio-cultural factors affecting sexuality
include the sexual attitudes and values of parents and others
that sex is ‘dirty’ and the double standards of behaviour for
men and women. Women are in a disadvantageous position
compared with men.
There is much to think about in this communication as it appears to

challenge the norm, points out how the stereotypical expectation
from a woman as a passive sexual partner could make sexual
acts and practice ‘easier’ for her, and also talks about the double
standards around sexual behaviour.
The experience of sex work and sex workers is an area that offers
a different frame of understanding, and has been explored by
organisations such as SANGRAM, a rights based organisation
focusing on people in sex work, and Point of View. These two
organisations along with Veshya Anyay Mukti Parishad (VAMP),
a sex workers collective in Maharashtra, India, collaborated to
produce a series of short film clips interviewing women with
disabilities who are sex workers.191 Like many other sex workers 191 POINT OF VIEW and
SANGRAM. 2014. Lives of sex
these women considered sex work as a livelihood option. They found workers living with disabilities
it to be a viable and independent means of making a living, even from VAMP. Retrieved from
http://www.tarshi.net/
though at times their disability led to their being initially rejected by
inplainspeak/videos-lives-
a potential client (in the case of visible disability) or being underpaid of-sex-workers-living-with-
(in the case of hearing impairment). However, as one of them points disabilities-from-vamp/
out, through sex work she got “both money and sex”.
In an online article, Rituparna Borah addresses another aspect of

sexual practice, in terms of the barriers and restrictions to intimacy
imposed upon women with mental health issues. She writes:
Women with mental health issues are at times not regarded as

sexually fit or desirable. In mental health institutions, women
are kept as prisoners without thinking of them as sexual beings,
with their hair chopped off, made to wear shapeless clothes,
and there is no question of talking about desire with them.
Intimacy is an important part of sexuality. Sometimes a simple
touch can satiate your skin’s hunger. A hug can take the pain
away. But how much importance is given to intimacy when it
comes to mental health issues?192 192 BORAH, R. 2017. It’s time
to take back our minds! In
Plainspeak. TARSHI. Retrieved
Janet Price points also to the effect of psychotropic drugs on one’s from: http://www.tarshi.net/
inplainspeak/its-time-to-take-
sexual impulses and the limitations of how non-heteronormative
back-our-minds/
sexuality is perceived. Other self-advocates and survivors of the
psychiatric system are also more vocally sharing aspects of treatment
undergone by them that impact sexuality. In some of the social media
conversations193 and micro-campaigns, including Tweetathons (one 193 MAPLE JAR. Retrieved from
https://twitter.com/JarMaple/
of which was also organised by TARSHI), several organisations and status/862554732350521344
activists have spoken about the inter-connections between mental
health, treatments and sexuality.
The paper Sexual Rights of Women with Psychosocial Disabilities:

Insights from India brings attention upon core issues of psychiatric
classifications and diagnosis:
Another set of diagnostic categories in psychiatric assessment

that are of particular interest in the context of this paper are
sexual dysfunction and disorders of sexual preference. Here,
we refer to the International Classification of Diseases 10
ICD-10 (WHO 1992) in discussing these two broad diagnostic
categories—F52 and F65. F52 in the ICD-10 is titled, “Sexual
Dysfunction not caused by organic disorder or disease” and
“covers the various ways in which an individual is unable to
participate in a sexual relationship as he or she would wish”
(ICD-10, 149). This section is further divided into several
sub-sections such as F52.0 Lack or loss of sexual desire,
F52.1 Sexual aversion and lack of sexual enjoyment, and so
on. It is important to note that there are several underlying
assumptions to this section on sexual dysfunction. These
include the belief that all sex is heterosexual, all sex is
penovaginal penetrative in nature, that there is such a thing as
the right amount of sex and right amount of pleasure in sex for
194 RANADE, Ketki, and everyone.194
of Women with Psychosocial Sexual practice when looked at within the frame of disability rights
is a wide ranging subject, that includes attitudes and behaviours of
Resource & Research Centre all sections of society that impact the sexuality, rights and sexual
for Women (ARROW), 2017. expression of persons with disabilities. Sexual practice must be
org.my/publication/sexual- seen in the context of individuals and institutions, social structures
rights-women-psychosocial- and access to opportunity and resources, as they influence the
disabilities-india/
experience of disability.
Abuse
People with disabilities are vulnerable and subjected to abuse
including harassment, violence and sexual abuse.
In a 2016 blog on Café Dissensus, Avinash Shahi, a doctoral

candidate pursuing a PhD on ‘Intimacy, Law and Disability: Living
with Labeled Identity’, writes of having participated in a workshop
organized by the New Delhi-based Centre for Women’s Development
Studies (CWDS) in collaboration with the All India Confederation of
the Blind (AICB) on the theme ‘Creating bridges between visually
challenged women and the Women’s Movement’. He says, “A number
of adult blind girls shared their personal experiences of how people
in general remained mere spectators in broad daylight while they
were subjected to harassment and molestation in the public places”,
and, “The workshop attendees from other women organisations were
shocked to hear the personal accounts of the blind women. Many
among them acknowledged the existing gap between the women’s
movement in India and the indifference towards understanding the
nuances of disabled women’s daily ordeal.”195 195 SHAHI, A. (2016. August 14).
India’s Antipathy: The lonesome
fight of women with disabilities
It is not only in public places that abuse occurs. People with for dignity. Café Dissensus.
Retrieved from https://
disabilities are vulnerable to sexual abuse within the family as well
cafedissensus.com/2016/08/14/
as outside (for example, en route to school, in the school or in a indias-antipathy-the-lonesome-
fight-of-women-with-disabilities-
residential institution), more so than non-disabled people. Issues
for-dignity/
of abuse may be even more complex in their case as they may be
dependent on the abuser for their day-to-day needs, physically,
psychologically and/or financially.
Children with disabilities are particularly vulnerable to child sexual

abuse for a number of reasons including:
• Limited mobility may result in an inability to escape

sexual advances.
• Increased dependence on the family or care provider for

basic care like bathing, dressing, toilet functions so the
offender may have increased opportunity for private
access to the child with disabilities.
• Lack of information about sexuality and the opportunity

to develop sexual identity results in confusion and
uncertainty over what is acceptable behaviour from other
people.
• Limited verbal skills may hinder attempts at disclosing or

being understood due to difficulty in communicating.
• Limited options to resist the abuse in the case of residential

stay in an institution.
There is very little research available in India on the sexual abuse of

people with disabilities. Between 1998 and 2000, CY Gopinath and
Shilpa Patil conducted a research programme – Project Signpost
– to explore deaf adults’ sexual behaviour and vulnerability to
HIV involving three groups of deaf people, two schools for deaf
children and one workshop of deaf women in Delhi, Mumbai and
Chennai. Their report Exploring the Sexual Vulnerability of Urban
Deaf Indians (2000) revealed above average (compared with the
general population) levels of sexual abuse of deaf women and
children, average levels of sexual activity, and well below average
levels of knowledge about the body, anatomy, functions, sexual and
196 GOPINATH, C. and PATIL, reproductive health.196
S. 2000. Exploring the Sexual
Vulnerability of Urban Deaf
Indians. Mumbai. A small 2004 survey in Odisha, India, found that virtually all of the
women and girls with disabilities were beaten at home, 25% of
women with intellectual disabilities had been raped and 6% of
197 UN ENABLE. Factsheet women with disabilities had been forcibly sterilised.197 Parents,
on Persons with Disabilities.
husbands and close family members were the most common
un.org/disabilities/documents/ perpetrators of emotional or physical abuse, for both groups –
toolaction/pwdfs.pdf
women with disabilities and women without disabilities. Deaf
women were sexually abused by family members and close friends
as also were those with intellectual disabilities. Women with
physical disabilities appear to be at risk for emotional, physical and
sexual abuse to the same extent as women without physical
disabilities. Unique vulnerabilities to abuse, experienced by women
with disabilities, include social stereotypes of passivity and being
seen as non-sexual, acceptance of abuse as normal behaviour, lack

of adaptive equipment, inaccessible home and community environ-
ments, increased exposure to medical and institutional settings,
dependence on perpetrators for personal assistance and lack of
employment options.
In order to enable the identification of women with disabilities who

are in abusive situations and their referral to appropriate community
services, policy changes are needed to increase training for all types
of service providers in abuse interventions, improve architectural
and attitudinal accessibility to programmes for battered women,
increase options for personal assistance, expand the availability
of affordable legal services, improve communication among
community service providers and, most importantly, provide skill
development programmes to make disabled women independent.198 198 MOHAPATRA, S and
MOHANTY, M. 2004. Abuse
and Activity Limitation: A Study
Janet Price flags the importance of being aware of the intersection on Domestic Violence Against
Disabled Women in Orissa.
of gender and disability in this discussion, pointing out that men Oxfam. Bhubaneswar, India’.
with disabilities “may be feminized, treated as gay and experience
violence as a consequence”. Women with disabilities across different
socio-cultural contexts will have varying experiences depending
on the environment and attitudes around them. Some women
living in an intensely patriarchal social environment are at high
risk of violence and abuse due to gender and not disability. Nidhi
Goyal presents her experience of this particularly with workshops
conducted in Uttar Pradesh:
In general, women and girls in the region of Uttar Pradesh are

encouraged to stay quiet, and their voices are suppressed. As a
result, it took participants a full day even to speak to us. They
had rarely been part of a discussion in which they were invited
to share their own opinions. When they did open up, they
reported that they did not want to get married. This was not
primarily because they feared rejection based on their disability,
but because they had witnessed severe domestic violence.
(“Men are bad because they burn us for dowry,” one participant
said.) They affirmed that after marriage, a man is able not only
to claim a sexual relationship with his wife, but is also able to

control her and be violent towards her. These beliefs were not
shaped by their experiences of living with disability, but by
their experience of living as females in a conservative cultural
199 GOYAL, N. 2017.Denial of context.199
sexual rights.
200 BADJENA, S.S. 2014. Sexual S.S. Badjena, in a 2014 article 200 looking at sexual violence against
Violence Against Women with
Disabilities and the Legislative
women with disabilities and legislative measures in India, presents
Measures in India. Retrieved a compilation of cases of sexual abuse of girls and women with
from http://odisha.gov.in/e-
disabilities. In her analysis of these cases she says:
magazine/Orissareview/2014/
April-May/engpdf/46-57.pdf
In most cases, the victims of the crime knew the accused
person prior to the commission of rape. In some cases they
were raped by their own relatives including the father. The
cases also suggest that most victims were raped when they
are alone and unprotected. Most of the minor and child
victims were allured and enticed by the adult accused. There
are a whole lot of problems with how the testimony is read
and assessed by the judges after it has been recorded, which
cannot be addressed by legislation. In many cases disabled
women are unable to communicate the act of sexual assault
they face and even if they communicate, the evidentiary
value of their testamentary are not taken seriously either
by the police or by the judicial system. As a result, even if the
accused is convicted by the lower court, at the stage of appeal
before Higher Court, the accused is acquitted owing to the non-
recording of the prosecutrix’s testimony or non-observance of
the legal procedure by the court below. (emphasis added)
Further in her article, she covers legislative provisions under the

new Criminal Law Amendment Act, 2013, to point out changes in
the law applicable to a woman with disabilities. She notes, “There
are no consolidation figures with regard to violence against women
with disabilities. It would therefore be pertinent that when such
cases are registered, crime against women with disabilities be also
recorded as sub-category like in the case of crimes against women
from scheduled castes, scheduled tribes etc.”
She concludes by highlighting some important points:
Sexual Violence against disabled women is a silent act in our

country because in majority cases women fail to realize they
are victims or fail to communicate the act of violence. Even if it
is communicated, seldom does it inspire belief. In most of the
cases, it is found that the perpetrators are not brought to book.
There is also fear that reporting the abuse could snap bonds
with the caretakers. Lack of information and awareness is found
by the fact that peer group learning is very limited amongst
disabled women as they are less likely to be sent to school. The
social role or the absence of a role attributed to women with
disabilities, in conjunction with the stereotypes that exist,
contribute to their vulnerability and lead to violation of their
rights. Hence by way of legislating laws, state should not merely
declare rights and entitlements but it should stipulate in detail
the mechanisms by which rights can be realized.
The FST study with young people with disabilities found that about
17% or 14 respondents reported about being touched inappropriately
by someone, which made them uncomfortable. Most of them
reported such incidents occurring in the institute/organisation (7),
followed by home (4). One of each group reported such experiences
in the village, neighbourhood or at a friend’s place. Out of the 14
respondents who reported having been touched inappropriately, 12
reported knowing the perpetrator. Half of those who experienced
this, felt threatened by this experience. Further, only 8 respondents
shared or discussed this experience with someone – 4 with his/her
mother, 1 with his father, and 3 had shared the incident with their
teacher/special educator. However, except two, none of the other
confidantes had taken this report seriously and they had ignored,
made fun of the incident or simply listened. The two care providers
who did take some action reported it to the highest institute
authority.201 201 FOUNDATION FOR SOCIAL
It remains a disturbing fact that there are many care providers who Rights of Youth with Disabilities
in Assam - A Study.
have inadequate capacity to deal with these situations and who
are not trained, aware of, or sensitive to issues of abuse and the
right of every individual to not be abused. The available research
also reflects that people with disabilities, especially women with
disabilities are at high risk of sexual abuse, quite often from their
care providers.
Sameera Shamim points out that “Another critical reason for not
reporting violence is the dependency that the victim may have for
survival and care provision on the perpetrator.”
She continues, “What makes the situation worse is the belief of care
providers and/or people with disabilities that it is ok to be abused.
The vulnerability and dependence on the care provider often makes
the abused and the abuser feel that the abuse is justified since care
is being provided, leading to a vicious cycle of unending abuse. The
lack of awareness and information amongst people with disabilities
also plays out at another level where, if they happen to feel pleasure
as a consequence of physical or sexual stimulation during abuse,
they often feel guilty rather than realizing that it is actually abuse.
Sometimes even if they do realize they are being abused, they do not
mention or talk about it as they consider it to be their only avenue
to experience sex.”
Given the prevalence of sexual abuse and parents’ fears about it,
what is being done to prevent it? Unfortunately, focus tends to be
on the unwanted consequences of abuse (such as pregnancy) rather
than on the abuse itself and finding ways preventing it. For example,
parents and care providers sometimes see hysterectomy as a way
of protecting girls and women with disabilities from unwanted
pregnancy. Hopefully, this practice will be stemmed because now
the RPD Act, 2016, states “No person with disability shall be subject
to any medical procedure which leads to infertility without his or
her free and informed consent.”
More positive strategies like attempts to train disabled girls in self-

202 KHANNA, R., et al. 2004.
defense, though important, are rarely thought of.202 Sameera says,
Disability. “Connecting girls and women with resources, spaces, services where
they can report or share their experiences is also very important as

this will help them understand, and most importantly, speak about
their trauma.”
Perhaps, because boys cannot get pregnant, there is so little attention

paid to the sexual abuse of boys and men with disabilities. There are
other populations and constituencies that are at particularly high
risk of sexual violence but not enough focus is given to them, so
these populations and their experiences are made invisible. Janet
Price observes this in the context of disabled women, begging on the
street and the sexual violence and rape they face. She also points out
that women with disabilities in conflict areas or during migration /
forced migration are particularly vulnerable to sexual violence.
Caregivers even in institutions mandated for the care of people with

psychosocial or intellectual disabilities are also culpable of abuse,
making this form of abuse institutional violence. As described in
the report, Treated Worse Than Animals, Human Rights Watch
documented cases of women and girls who had faced physical,
sexual and verbal abuse at the hands of care providers in institutions,
many of whom are not adequately trained. For example, staff use
derogatory language such as ‘pagal’ (mad) or ‘mentally retarded’,
perpetuating the social stigma against these women and girls. In
12 of the 24 institutions visited, residents or staff exploited women
and girls with psychosocial or intellectual disabilities, forcing
them to cook, clean toilets, or bathe other women with more severe
disabilities. In the course of its visits to institutions, Human Rights
Watch found 12 cases of verbal, 38 of physical, and 4 of sexual
violence against women and girls with psychosocial or intellectual
disabilities. While physical and verbal abuse is an everyday
occurrence in every state-run institution and mental hospital that
Human Rights Watch visited, sexual violence remains hidden as
victims are less likely to talk about it.203 203 HUMAN RIGHTS WATCH.
Animals.
There are also instances of ‘medical abuse’. People with mental
illness may not identify as persons with disabilities; indeed, they
may go through months and even years without any disabling mental
condition. Alternatively, they may be able to function more than

satisfactorily in their day-to-day life but require strong medicines to
maintain their level of functioning. However, medication for mental
illness or to help other conditions may have side effects that can
have serious impact on the overall wellbeing of a person including
on their sexuality. It has been noted that drugs are often forcibly
administered to people even when their negative side-effects are
known. This is a form of abuse though it may not be acknowledged
as such. Often they are not told about such ‘side-effects’ by their
psychiatrists when the medicines are being prescribed, especially
if they are women. Men who are prescribed certain medication for
depression may be warned that they may have erectile problems
as a side-effect. As Bhargavi Davar notes, “Anti-depressants and
anti-psychotics impact people’s sexual expression and experience.
People give up medication because of the impacts on bio-chemistry.
But when labelled with a mental illness, your body is not considered
as important as the illness and certainly sexuality becomes
unimportant. “This is not to decry the usefulness of psychiatric
medication, but rather to point to the need to affirm patients’ rights
by informing and educating them about their medication and giving
them alternatives to choose from. Dr. Lakshmi Ravikanth of The
Banyan brings another viewpoint, saying, “It’s rather skewed to
say that mental health institutions stifle sexuality related concerns
(though this maybe prevalent); we must recognise that even family
as an institution does the same in a more prolific manner. So it’s
not about blame. We need to take into consideration that deeply
personal expressions of sexuality especially for persons with
disability exist within the framework of a societal fabric, and need
to be operationalised via awareness, education, training, learning,
media support, dialogues, in a compassionate manner, upholding
204 Lakshmi Ravikanth. 2017. the dignity of every person.” 204
HIV and AIDS

Although the HIV pandemic has opened up the dialogue on sexuality,
people with disabilities have not been included because of several
misconceptions. To many people it seems a contradiction to work

on the risk of HIV infection with people with disabilities and it is
indeed an area filled with false assumptions.
One common misconception is that disabled people are not

sexually active and therefore not at risk of being infected. Another,
that substance abuse, and sexual abuse and violence do not exist
among disabled people and that none of them are homosexual
or bisexual. These assumptions lead to the exclusion from HIV
prevention and care services of a large group of individuals that
face all the known risk factors for HIV equally if not more than do
non-disabled individuals. Nora Groce led the Global Survey on HIV/
AIDS and Disability for the World Bank and Yale University in 2004
and brought out a report called HIV/AIDS and Disability: Capturing
Hidden Voices.205 This survey examined the intersecting issues of 205 GROCE, N.E. 2004. HIV/AIDS
and Disability: Capturing Hidden
disability and HIV and AIDS on a global scale and revealed that Voices. Yale School of Public
people with disabilities have not been included by the HIV sector for Health, New Haven, Connecticut.
The World Bank. Retrieved from
interventions in spite of them being equally, if not more vulnerable
http://siteresources.worldbank.
to all known risk factors. The lack of information and research on org/DISABILITY/Resources/
the inter-linkages between disability and HIV makes people with Health-and-Wellness/HIVAIDS.
pdf
disabilities even more vulnerable to HIV. The relationship between
disability and HIV and AIDS must be further studied in order to
design intervention for effective outreach programmes. The study
strongly advocates for the inclusion of people with disabilities in
HIV and AIDS programmes. It argues that the numbers might seem
small but the services needed by HIV positive people with disabilities
are the same as those needed by their non-disabled counterparts.
The report makes a strong case for work on both HIV and Disability
as issues of human rights and public health. It further highlights
the fact that people with disabilities make up 10% of the world
population and therefore constitute too substantial a proportion to
be ignored or excluded from HIV and AIDS programmes. Not that
the sheer numbers of people with disabilities is the only reason
that this information should be provided to them; they too have the
right to information that will help them make wiser choices just like
anyone else.
In 2008 Nora Groce published the Guidelines for Inclusion of

Individuals with Disability in HIV/AIDS Outreach Efforts in which
she presents a three-tiered practical approach to including people
with disabilities into existing HIV and AIDS programmes. This
approach constitutes a continuum of inclusion in and access to HIV
and AIDS services that range from:
1. Inclusion of individuals with disabilities in general HIV and

AIDS outreach efforts at little or no additional expense to
currently existing programmes,
2. Programmes where minor to moderate modifications can be

made to existing services to ensure greater participation of
individuals with disability at relatively little expense, to
3. Outreach efforts that are targeted to disabled audiences

that entail specific allocation of resources. (And it should
be noted that even such disability-specific efforts are not
206 GROCE N. E., TRASI R. and exceptionally expensive or resource intensive).206
YOUSAFZAI A. 2008.Guidelines
for Inclusion of Individuals with
Disability in HIV/AIDS Outreach Building on Nora Groce’s work, Kevan Moll’s 2007 study on HIV and
Efforts. The World Bank..
AIDS and disability in the Indian context estimates that according to
ucl.ac.uk/lc-ccr/downloads/ the prevalence rate of HIV and AIDS in India given by the National
hivguidelines/HIV_Guidelines_ AIDS Control Organisation (NACO) there were 319,000 people
on_Disability_-_World_Bank_-_
ENGLIS.pdf with disabilities living with HIV in India. Due to the invisibility of
this population only a small number (between 0% and 2%) have
207 MOLL, K. 2007.Too Few access to any intervention programmes.207 This gap is a result of
to Worry About? Or too Many
to Ignore - The Exclusion of
the failure of the HIV sector to include people with disabilities in
People with Disabilities from HIV existing programmes and at the same time the limited awareness
Programmes in India. Retrieved
and information being shared on HIV by the disability sector itself.
from http://www.hivpolicy.org/
Library/HPP001232.pdf
CBM, an international organisation working on issues of disability
and inclusion, initiated a study conducted by FXB India Suraksha
in 2013-14 across six states of India that found that poor awareness
208 CBM. 2014. Disability and as well as lack of access to health care, and risk-taking behaviour,
HIV: Exploring awareness and
vulnerability of people with
are characteristic features of the current status. The study also
disabilities in India. Retrieved found that “In some cases people with disabilities are not even
from http://www.cbmindia.org.
aware of their HIV status even after undergoing tests”.208 The states
in/Exploring-Disability-and-HIV-
linkage-in-India-499643.php included in the study are Jharkhand, Gujarat, Manipur, Andhra
Pradesh, Mizoram and Madhya Pradesh. Of 386 participants, 58%

were male and 42% female. A cross-disability approach was taken
to include participants with visual, hearing, speech, locomotor and
intellectual disabilities. This inclusion of intellectual disabilities is
significant, creating space for widening the frame in which we tend
to see impairment and disability. Findings of this CBM study have
established that persons with disabilities are a constituency where
too HIV and AIDS is prevalent, and low awareness, vulnerability
and poverty increases the risk of HIV transmission for this group.
More studies are required in this area. Treatment programmes
are not reaching this group. People with disabilities need to be
integrated into the design and plan of programmes focusing on HIV
and AIDS and health care. The difficulty of access to infrastructure,
resources and information that people with disabilities encounter
due to existing attitudinal and environmental barriers is a primary
reason for exclusion.
Thankfully, this is changing, at least in some parts of the world. The

Africa Campaign on Disability and HIV and AIDS is addressing issues
of the vulnerability of persons with disability who are infected or
affected by HIV and AIDS. Working in partnership and collaboration
mode, the campaign is described as being “a unifying umbrella
under which disabled people’s organisations, organisations of
people living with HIV and AIDS, non-governmental organisations,
AIDS services organisations, researchers, activists, and other
citizens work collectively to: achieve equal access for persons with
disabilities in Africa to information and services on HIV and AIDS;
and undertake a coordinated response involving persons with
disabilities in African countries to achieve inclusive national HIV
and AIDS policies and programmes.”209 209 Africa Campaign on
Disability and HIV and AIDS.
AIDS-Free World is an international advocacy organisation that comminit.com/content/africa-
campaign-disability-and-hiv-
works to promote more urgent and effective global responses to HIV
and-aidsl
and AIDS. One of the specific areas of their advocacy is Disability
210 Disability and HIV/AIDS.
and HIV and AIDS. In addition to showcasing the latest advocacy AIDS Free World Retrieved from
campaigns, there is an excellent resource section on disability and http://www.aidsfreeworld.org/
our-issues/disability/resource-
HIV and AIDS on their website.210 guide-aids-and-disability.aspx
In India, too, Kevan Moll, who was cited above, found that there
are some efforts being made to provide HIV prevention services to
people with disabilities, primarily among people who are visually
or hearing impaired through organisations such as Netrajothi in
Chennai and Deaf Way in Delhi. Moll’s report gives details of these
programmes that he rightly likens to ‘beacons’ that others can follow.
On the policy front, in April 2009, the United Nations, World Health
Organisation and the UNAIDS issued a Policy Brief on Disability and
HIV to discuss the actions needed to increase the participation of
persons with disabilities in the HIV response and ensure they have
access to HIV services which are both tailored to their diverse needs
211 UNITED NATIONS OHCHR, and equal to the services available to others in the community.211
WORLD HEALTH ORGANISATION
& UNAIDS. 2009. Disability and
HIV Policy Brief. Retrieved from In a 2015 journal article on India’s response to AIDS, Dr. S Singh
http://data.unaids.org/pub/
titles a section of the article ‘The missing voices in India’.212 In this
Manual/2009/jc1632_policy_
brief_disability_en.pdf section he observes, “The fourth phase of the National AIDS Control
212 SINGH, S. 2015. India’s AIDS Programme (NACP-IV) 2012–2017 was launched with the key strategy
response: the missing voices of to intensify and consolidate prevention services with a focus on
persons with disabilities. RHiME.
2015;2:3-10. Retrieved from high risk groups and vulnerable populations. Sadly, NACP-IV does
https://www.rhime.in/ojs/index. not have any working group on disability. The NACO annual report
php?journal=rhime&page=articl
e&op=view&path%5B%5D=39&
of 2013-14 does not feature a single word with ‘disability’ or ‘persons
path%5B%5D=pdf_11 with disabilities’.” Singh cites the 2014 UNAIDS Gap report that says
that India has the third largest number of people living with HIV in
the world. He goes on to say, “The UNAIDS Gap report has identified
twelve risk groups that are especially vulnerable and have been left
behind from the national AIDS response. Of these twelve, one is
persons with disabilities.”
According to the 2014 Gap Report referred to by Singh in his article,

China, India, Indonesia, Myanmar, Thailand, and Vietnam account
for more than 90% of the people living with HIV in Asia and the
213 UNAIDS. The Gap Report. Pacific region.213 The report speaks of the limited data available on
2014. Geneva. Retrieved
from http://files.unaids.
HIV and AIDS prevalence amongst people with disabilities but does
org/en/media/unaids/ say that based on available information, this prevalence is about the
contentassets/documents/
same, or even higher, than in persons without disabilities. Further
unaidspublication/2014/
UNAIDS_Gap_report_en.pdf in the report it is stated:
HIV services are needed both for people with disabilities who
acquire HIV or who are at risk of HIV infection. Services must
also respond to the needs of people living with HIV, who
then develop disabilities as a result of the progression of
HIV or due to the side-effects of antiretroviral therapy. Many
health practitioners lack the necessary knowledge, skills and
resources to provide these accessible, appropriate services.
Thus, better training is needed and peer support will help to
close this gap.
The report also states that, “People with disabilities should be fully
included in national HIV responses. National strategic plans on HIV
must include good practice on disability. HIV must also be included
as an integral part of disability rights strategies, initiatives and
programmes.”
There is a need for more research studies on how HIV may affect
people with disabilities, their knowledge and awareness of HIV and
measures of preventing the transmission of infection either through
consensual or non-consensual sexual relationships in order to
convert the rhetoric of policies into meaningful action. Some people
with HIV may also develop disabilities such as loss of vision or
hearing due to opportunistic infections. This is another reason why
it is important to look at the links between disability and HIV and
AIDS.
While reviewing this paper, Janet Price observed that in other

countries, statistics indicated higher levels of HIV infection
amongst deaf people due to challenges in accessing information
on HIV and also higher levels of sexual violence. Such highly
disaggregated disability and HIV statistics are crucial to help design
HIV prevention programmes and guidelines, but are not easily
accessible. Some efforts have been made though findings may not
be used to generalise across large populations due to the limitations
of these studies. In a 2007 study in Manipur and Nagaland, the
researchers concentrated on studying HIV programmes using the
lens of disability inclusiveness. There is some reference to the finding
that certain types of impairment are associated with increased

vulnerability and higher levels of HIV risk. The researchers state:
This research among PWD and providers of disability and HIV

programmes in Manipur and Nagaland found that participants
perceive PWD to be vulnerable to HIV infection, but the level
of vulnerability or risk depends upon type and severity of
impairment, gender and socioeconomic circumstances.
The researchers also state that:
The embarrassment shown in discussing this topic even within

same-sex group discussions, and the absence of reference by
PWD to male-male sex, points to the need for explicit messages
about risk practices. As most HIV prevention materials use
indirect language and do not touch upon the most sensitive
topics, such as male-male sex and sexual abuse, there are
worrying gaps for PWD. Given the reality of sexual abuse of
PWD (especially the hearing- and intellectually-impaired), it
is essential that the wider community recognise its role in
214 MORROW et al; 2007. protection and prevention.214
Fostering disability-inclusive
HIV/AIDS programmes in
northeast India: a participatory Singh, in the article cited earlier, also recommends:
study. BMC Public Health.2007;
7: 125. Retrieved from https:// Efforts should be made to estimate the prevalence of HIV
www.ncbi.nlm.nih.gov/pmc/
among persons with disabilities. A realistic estimate will permit
articles/PMC1924853/
targeted and continuous supply of resources. When including
disability questions in the existing surveys, care should be
taken to use impairment-specific and disaggregated indicators.
Additional data should be collected on determinants so as to
215 SINGH, S. 2015. India’s AIDS link disability with Sustainable Development Goals.215
response.
reproductive health and

rights
Menstruation
Menstruation and menstrual management create a lot of anxiety
for women/girls with disabilities. Parents and care providers worry
greatly about how they will cope with menstruation and sexuality
when their disabled daughters reach menarche.216 In India, 216 KHANNA, R., et al. 2004.
Consultative Meet on Gender
menstruation is not regarded simply as a biological process but and Disability.
has many myths and cultural taboos associated with it. Menarche
is marked by a number of ‘coming of age’ rituals in many families
even today. At the same time, menstruation is regarded as being
dirty and polluting and it is quite common for menstruating girls
and women to refrain from many day-to-day activities such as
washing their hair, eating pickle, worshipping religious idols, and
in some deeply traditional families, even entering the kitchen! None
of these activities have any actual bearing on menstruation but they
are all expressly forbidden. Menstruation, in a sense, is regarded as
a necessary horror. Such is the shame around it that in most stores,
packets of sanitary pads and tampons are discreetly placed in a bag
or wrapped up in newspaper before being handed over to a customer.
217 CHOUDHURY, S. 2015.
In 2015, the organisation Aaina, working in Odisha, prepared a Viability of Low Cost Menstrual
Absorbent in Odisha with a
report on the ‘Viability of Low Cost Menstrual Absorbent in Odisha Special Focus on Women
with a Special Focus on Women and Girls with Disabilities’217 which and Girls with Disabilities.
Retrieved from http://aaina.org.
presents useful facts and data. One of the findings of the study is in/Doc/MenstrualualAbsorbent-
that “Only 37 percent adolescent girls and 24 percent adolescent Odisha.pdf
girls with disability were aware about menarche and friends are
the main source of information.” In a specific section focusing on
girls with disabilities, the report lists issues that include – physical
discomfort caused by stiffness and orthopaedic impairment or
cerebral palsy, when trying to use cloth or pads during menstruation,
parental concerns of safety and menstruation management leading
to looking at the option of operation (surgical intervention such
as hysterectomy), and improved design of menstrual absorbents
to avoid leakage etc. specially when being used by a person with
restricted mobility.
Parents and care providers look for ways in which menstruation

can be managed more easily for girls/women with disabilities.
The issues and concerns are often seen as being largely the same
as for non-disabled girls and women except for those with severe/
multiple disabilities or intellectual disabilities. Women and girls
with multiple or intellectual disabilities may require additional
support from care providers to manage menstruation. This may
become especially difficult in institutions that do not have adequate
number of trained staff to take care of the women and girls with
disabilities. Renu Khanna, while drawing from the WOHTRAC
consultative meeting on gender and disability, said, “Most girls
I have interviewed with different disabilities are able to manage
menstruation with minimum assistance; only those with severe
bodily limitations are totally dependant on others.”
Shalini Khanna, on the basis of her experiences working with

people with visual impairment, finds that some students with
visual impairments may have particular problems related to toilet
and menstrual hygiene and cleanliness. This may have to do with
a number of factors including, for example, the fact that they have
not been taught this in childhood, or that they are not familiar with
changed physical environments when they are out of their homes
and do not know how to access toilets or information.
According to Anita Ghai, at times (depending on the disability and

the degree) menstruation might be a more painful experience for a
woman with disabilities because of chronic pain or spasms related

to the disability. She says, “Women with physical disabilities
have faced problems using sanitary pads or tampons as these are
not designed keeping their needs in mind. In case women with
disabilities are travelling or are away from home or even if they are
at home they may need someone to help them change their pads.
Some independent women with disabilities complain about the lack
of disabled-friendly toilets in public spaces which makes it difficult
for them to change their sanitary pads while travelling or when out
for work.”
This aspect also impacts the education of girls with disabilities.

The lack of proper and adequate support and facilities to maintain
menstrual hygiene, including the lack of trained care providers who
may be required for personal assistance, forces girls with disabilities
to drop out of school upon reaching puberty. Another significant
factor is the lack of accessible toilets, separate for female from male
[as] this is the time that sees the big dropout of disabled girls from
school, if they have even managed to attend. This is true of girls in
other institutions like vocational training centres as well.
In a 2014 interview, Anjlee Agarwal, the Director of Delhi-based

Samarthyam, National Centre for Accessible Environments said:
In our audits with 500 schools in 16 states, we found that less

than 60 schools have toilets for girls, which means around 440
schools do not have toilets. Few which are available do not
have doors, lights, water and even ventilation. So, the girls
defecate in the open in the school premises, compound areas
or use the boys’ toilet. In the boys’ toilet, they are scared that
there is a man or a boy approaching because most of the male
teachers also use the boy’s toilet.
When they attain puberty or start menstruating, they drop

out of school due to lack of water and menstruation hygiene
management. Disabled girls are the biggest sufferers, because
they can’t do anything on their own, they cannot even squat
like other girls. Less than 0.1 % girls with disabilities in the
schools get to access toilets and less than 0.5% stay in the
schools after hitting puberty. The families ask them to stay back
at home for 5 days a week, hence, 60 days of the school are left
218 SHARMA, M. (2014. out.218
November 19). India lacks access
to toilets for disabled women,
highlights social activist Anjlee In the same interview, Anjlee makes a strong point of great
Agarwal. DNA India. Retrieved
significance to issues of inclusion:
from http://www.dnaindia.com/
locality/north-west-delhi/india-
We are working with the Ministry of Urban Development, we
lacks-access-toilets-disabled-
women-highlights-social- worked out the model building bylaws. In the model building
activist-anjlee-agarwal-46545 bylaws, we enforced that accessible toilets or disable friendly
toilet should not be just a toilet but it should be used as a multi-
use toilet, where the senior citizens, pregnant ladies, people
having medical conditions and even families with young
people can use it because these toilets are bigger, spacious, so
you can even provide a diaper changing table and all that to
make it like a family toilet. There is multi-fold use of this toilet
and it will not be locked and it would not be closed and used as
a storage system. Even the access to these toilets must be easy,
219 Ibid. with illumination, even pathway must be provided.219
A space and facility that is accessible to many different service

users, is therefore not a space that segregates and isolates a specific
group of people. By bringing in the concept of ‘multi-use’, inclusion
becomes an implementable reality.
Contraception
People with disabilities are regarded as being unable to bear
children or rear them well and be good parents. The perception
that they are dependent on others for their basic needs leads non-
disabled people to assume that people with disabilities will be
unable to be responsible parents. Temporary or permanent methods
of contraception are often thrust on women with disabilities by
well-meaning service providers or care providers for want of enough
information and support to be able to deal with the possibility of
unwanted conception.
In many cases it has been seen that disability does not affect a
woman’s fertility as ovulation and menstruation are controlled by
hormones and any other physiological or mental dysfunction may not
affect it. However, contraceptive choices are limited for women with
disabilities for a number of reasons. At times, women with disabilities
are on medication which may interfere with contraceptive pills and
other hormonal contraceptives. Contraceptive pills may contribute
to unacceptably high risk of blood clots or other side-effects. Physical
disabilities also might affect the use of condoms in men (but their
partner can help them wear one). Sponges, diaphragms, female
condoms and oestrogen-containing oral contraceptives may all be
inappropriate if a person’s mobility is limited. Depending on the
specific disabilities and the requirements of women with disabilities,
oral contraceptives containing oestrogen, a progesterone-only pill,
depo-medroxyprogesterone acetate (DMPA), intrauterine device,
tubal ligation, or partner’s use of a condom or vasectomy may be
considered. It must be stressed that not all the options mentioned
here are suitable for women with disabilities. Several experts
and women’s rights activists oppose the introduction of DMPA on
account of adverse side effects while others believe that it is a good
option.220 220 RAO, M. (2016. April 11).
The two serious problems with
India’s new family planning push.
In 2017, while we were updating this paper, Abha Ketarpal shared Scroll.in. Retrieved from https://
scroll.in/pulse/806365/the-two-
with us an experience from some of her interactions with persons
serious-problems-with-indias-
with disabilities who approach her with questions and issues: new-family-planning-push
and
Three years ago, a lady aged around 32, approached me online. Counterview.org. (2015.
She has locomotor disability because of polio and uses a September 24). Withdraw
decision to allow injectable
wheelchair. She works as a manager in a reputed government contraceptives, they increase
bank. She was proposed to by a man online. They started risk of women and their partners
to be infected with HIV. Retrieved
dating online and sometimes they would meet in person. The from https://counterview.
man, after some months, proposed marriage. After that the org/2015/09/24/withdraw-
decision-to-allow-injectable-
families met and they got married. Before her marriage she
contraceptives-they-increase-
consulted me regarding sexual issues. She seemed quite risk-of-women-and-their-
nervous and worried. She asked me if she would be able to partners-to-be-infected-with-hiv/
conceive or not because of her disability. I assured her that her

locomotor disability was not likely to come in the way of her
conceiving. But she did not want to get pregnant immediately

after marriage. Her fiancé made her very clear that he won’t be
using condoms as it would decrease his pleasure. He told her
that she could take contraceptive pills to prevent pregnancy. I
told her not to start taking pills herself. Women with locomotor
disabilities have to consult a doctor before taking pills.
Mobility must be assessed in terms of increased risk of venous
thromboembolism when considering hormonal contraception
that contains estrogen. So after her marriage she went to a
gynecologist and started having some pills after undergoing
some blood tests and other check-ups. Now she has a little
daughter and is happy with her family life.
On the issue of whether it is possible for unmarried women with

disabilities in India to seek contraceptive advise, Abha Khetarpal
observes that “For unmarried girls in our country such counseling
is rarely available. If they visit a gynecologist just before their
marriage they might get some information. Otherwise they are
mostly uninformed and misinformed.”
Therefore, in addition to the socio-cultural barriers (of silence and

shame associated with sexuality) to accessing contraception, people
with disabilities face additional barriers to accessing contraception.
These barriers include lack of information on contraceptive choices
and where they can be accessed, lack of information on how to
use them and a dearth of spaces in which to discuss concerns,
fears, challenges and successes with respect to contraception and
safer sex. Most often, contraceptives or contraceptive-dispensing
services are not designed keeping people with disabilities in mind.
These services or products are considered to be ‘not useful’ for or
‘not required’ by people with disabilities based on the assumption
of them being asexual.
There have been many debates and controversies in India regarding

non-consensual hysterectomies and sterilisations conducted to
protect abusers and prevent pregnancies rather than for the benefit
of women with disabilities. It cannot be stressed enough that any
procedure being conducted or any contraceptive being introduced

has to be done with the full informed consent of the person with
disabilities, or their care providers/legal guardians in the event
that they are not in a position to provide informed consent (in the
case of severe intellectual disability for example). In cases where
the institution is the legal guardian of the woman with disability,
more stringent rules need to be put in place so that the decision to
administer contraception is always made keeping the highest good
of the woman in mind.
Pregnancy
For women with disabilities, a disabling environment might make
pregnancy or childbirth a difficult proposition. Women with
disabilities can be as fertile as other women. However, people fear
that a disabled person’s child may be born with a disability. Also,
people with disabilities are usually considered a burden in society
– whether physically or financially – and their having children is
thought of as adding to that burden. Having said this, it is worth
noting that a large number of women with disabilities may have
children, especially if they acquired a disability after marriage.
Also, some men may prefer to marry women with disabilities due
to other complex issues they may experience, such as for example,
experiencing disability themselves, or being an older person (single,
but senior) or other such reasons of personal circumstance.
When it comes to wanting to have children, people with disabilities

have to contend with the unfriendly attitude and behaviour of health
care professionals who provide information and services related to
reproductive health. Basic equipment like low examination tables
that are disability-friendly are not available in most hospitals;
there is no sensitivity amongst medical staff performing genital
examinations to the fact that the person may have lost or heightened
sensory function.
Challenges to carrying a pregnancy to term could include the

non-availability of antenatal care for a woman with disability who

might require close medical attention and observation throughout
her pregnancy and might require a controlled experience of
childbirth, such as through a caesarean section.
By and large, women with physical disabilities have similar fertility

rates as non-disabled women. Needless to say, this depends on
the nature and severity of the disability. If conception is the aim,
assisted technologies can also be explored though it must be said
that they are expensive and with relatively low success rates to be
an option for many.
Physical disabilities caused by severe spinal cord injuries may

impact the fertility of a man with disability more than a woman with
a similar disability. This may be more due to erectile dysfunction
and an inability to ejaculate than due to sperm production being
affected. Assistive devices have been developed in order to help men
have and/or maintain an erection.
In a 2014 report of the findings of the South India Disability Evidence

(SIDE) study of 2012, the researchers concluded that “Women with
disability have a significantly lower pregnancy rate compared to
women without a disability. Women with disability have significantly
higher risk of co-morbidities like diabetes and depression. Contrary
to what has been reported from many countries, parameters related
to antenatal and natal care were similar for women with and without
221 MURTHY, G.V., JOHN, N. a disability.”221As most of the procedures or services that a pregnant
SAGAR, J. 2014. South India
Disability Evidence Study Group.
woman with disabilities requires are similar to that of a non-disabled
Reproductive health of women woman; only some adjustments and sensitivity towards the unique
with and without disabilities
concerns of each woman are all that are required to make services
in South India, the SIDE study
(South India Disability Evidence) accessible to those with disabilities. The first step towards this has
study: a case control study. BMC
to be in people’s attitudes about sexuality concerns of those with
Womens Health. 2014; 14: 146.
Published online 2014 Nov 30. disabilities.
ncbi.nlm.nih.gov/pmc/articles/
PMC4256815/ We must recognise the fact that a woman with a disability has equal
rights as any other woman to bear and/or rear a child if that is what
she wants. Even in countries like Britain with a high awareness of
disability rights, Amie Slavin writes of the discrimination she faces

as the blind mother of two little girls.222 She says, “Sometimes, when 222 SLAVIN, A. (2009. August
8). I’m blind – and I’m a good
I tell people about my children in their absence, I sense a moment’s mother. The Guardian. Retrieved
pause while they try to decide if it can be true that I have children. from http://www.guardian.co.uk/
lifeandstyle/2009/aug/08/blind-
There is a drawing back, as though I may be in the grip of psychosis.
motherhood-disability
The pause will end with a querulous countering, “But you can’t see.
How can you have kids?” as though I may not be aware that I am
blind.”
Internet blogger Heather Lindsey223 was born with Athetoid Cerebral 223 LINDSEY, H. Raising a
Child as a Disabled Mother
Palsy. As she writes from her own experiences on her blogsite, – The Joys, Challenges, and
she says that when she and her husband were thinking of having Victories. Retrieved from http://
thelindseyohana.blogspot.in/p/
children, the first thing she did was look for parenting experiences
home.html
shared by women with disabilities, but she couldn’t find much of
anything. As she wrote:
I wanted to learn about what it was like to go through

pregnancy for someone with a physical disability. I wanted to
learn about adaptive equipment out there that would make it
easier for me to care for a baby. I wanted to hear about other
disabled mothers’ tricks that made things easier for them. I
wanted to know that someone else went through this and
succeeded. I wanted personal stories.224 224 LINDSEY, H. Raising a
Child as a Disabled Mother
So she started writing and sharing her own experiences from 2010. – The Joys, Challenges, and
Victories. Retrieved from http://
She is a mother of two children.
thelindseyohana.blogspot.in/p/
about-this-blog.html
In a 2011 online article, the author, Erin Andrews, a rehabilitation
psychologist who is also a congenital triple amputee, writes of her
experience of pregnancy and says that her regular gynaecologist did
not handle her case and was perhaps uncomfortable with the idea
of her getting pregnant. About some of the issues she faced, Erin
wrote:
Normal physical effects of pregnancy can affect a woman’s

disability. The impact of bodily changes is dependent on
the specific type of disability and the individual woman. For
example, the weight gain and altered body habitus associated
with pregnancy can influence a woman’s mobility, ability to
transfer, and her overall independence. Early on, I figured I

would simply adapt to these changes and didn’t anticipate
them to be problematic. Later, I experienced serious discomfort
and skin integrity compromise sitting in my wheelchair due
to the changes in my weight distribution. This necessitated
that I obtain a seat cushion designed to distribute pressure
more evenly; the downside was that this cushion made lower
body dressing difficult for me. Transferring in and out of my
wheelchair has become progressively more difficult. The
physical changes of pregnancy have been substantial, and
have affected my physical functioning much more than I had
225 ANDREWS, E.E. 2011. anticipated.225
Pregnancy with a physical
disability: One psychologist’s
journey. Spotlight on Disability She ends her piece by considering the meaning of independent living,
Newsletter | December 2011.
giving her understanding of the term in the context of autonomy
Retrieved from http://www.apa.
org/pi/disability/resources/ and control over one’s own life, and she speaks of the importance of
publications/newsletter/2011/12/
support and assistance on a journey such as hers. We are still to find
pregnancy-disability.aspx
accounts such as this in the Indian context.
The Internet does provide a platform for many who are able to access
and use it, to share stories and experiences. It is still however, not
accessible to a vast majority and those are the stories that are mostly
unheard, quite often unvoiced. It is a challenge finding voices from
India describing pregnancy as experienced by a person with a
disability.
Single women with a disability may have additional problems.

Dr.Balaiah Donta from the Mumbai based National Institute for
Research in Reproductive Health relates an instance of a single
woman with physical disability who became pregnant. People often
quizzed her about how she could have sex considering that she was
single as well as had a disability. Reflecting on this, the woman said
“You see, not only was it immoral to be an unmarried mother, it was
doubly immoral to be an unmarried mother and a severely disabled
person.”
Janet Price flags another issue of importance to consider in this

discussion – that of women with congenital disabilities, or women

married to men who may have such disabilities. As Marge Berer says
in an open letter, a pregnant woman needs to know if the foetus she
is carrying has one or more anomalies, so as to be able to decide
“whether this is a pregnancy and potentially a child who, she can
cope with for the rest of her life. She has to take into account her
own, her partner’s and her existing children’s life circumstances,
and whether she will get any support to do so.”226 While it is beyond 226 BERER, M. 2017. Open Letter
to the Committee on the Rights
the scope of this paper to build and present an understanding of of Persons with Disabilities.
this aspect, it is important to debate the need for, and the absence International Campaign for
Women’s Rights to safe Abortion.
of, genetic counselling and screening facilities in India.
safeabortionwomensright.org/
Abortion open-letter-to-the-special-
rapporteur-and-committee-on-
disabilities/
Upholding the UNCRPD and basic human rights principles, married
and unmarried women with disabilities must have access to safe
abortion services. There are no statistical data available on the
number of women with disabilities who access abortion services
in India. As we know, people with disabilities often face stigma
and discrimination while accessing any service or information on
reproductive and sexual health issues.
Here is an example of how the lack of sensitivity of clinic staff adds

to stress and fear around a procedure that is, in any case, anxiety
arousing. A woman with a visual disability had been referred to an
abortion clinic by the TARSHI helpline on her request. When she
went to the clinic, the staff did not explain the procedures to her and
just gave her a form that she could not read. She was left waiting
on a chair for some time and was then suddenly asked to go to the
room where the abortion was to be performed. Without being given
verbal instructions and an account of what was about to occur, she
was left feeling very vulnerable and scared. The clinic staff needed
only to give her some verbal cues about what would happen in the
procedure and once in the abortion room explain who was there and
describe the surroundings to save this woman the additional stress
and anxiety that she was put through.
Doctors and paramedics should be aware that women with disabilities

have the right to seek an abortion and therefore there should be no
discrimination in the service provided to them. It is important to
sensitise medical and other staff about the needs of people with
disabilities as well as contraindications and complications, if any,
of conducting abortions for women with disabilities.
The issue of abortion is a highly complex one in India. Abortion has

been legally permissible in India since 1971 but many women still
believe it to be illegal and seek back-street abortions. Complicating
this is also the fact that because of son-preference in this highly
patriarchal society, many women undergo sex-selective abortions
to abort the foetus once they learn that it is female. Numbers are
227 http://www.thelancet.
naturally hard to come by though in 2006 a study in the medical
com/journals/lancet/issue/
vol367no9506/PIIS0140- journal The Lancet reported that around ten million female foetuses
6736(06)X6176-7 had been aborted in the preceding twenty years in India.227
228 UNFPA. 2011. Trends in
selective abortions of girls in
India. Retrieved from http:// A 2011 UNFPA report228 studying the number imbalance between
www.unfpa.org/resources/ girls and boys in the age group of 0-6 years has found that “Selective
trends-selective-abortions-girls-
india
abortion of girls, especially for pregnancies after a firstborn girl, has
increased substantially in India. Most of India’s population now live
229 UNFPA. 2011. Trends in
selective abortions of girls in in states where selective abortion of girls is common.”229
India: analysis of nationally
representative birth histories
from 1990 to 2005 and census The Pre-Conception and Pre-Natal Diagnostic Techniques (Prohi-
data from 1991 to 2011. Retrieved bition of Sex Selection) Act, 1994 230 or PC-PNDT Act, was enacted
from http://www.unfpa.org/
sites/default/files/resource-pdf/ to criminalise sex-selective abortions in India. There are a number
UNFPA_Publication-39857.pdf of challenges related to the implementation of this Act, a discussion
230 GOVERNMENT OF INDIA. of which is beyond the scope of this paper. The relevance of this act
Pre-Conception & Pre-Natal
to issues of disability is well articulated by Anita Ghai and Rachana
Diagnostic Techniques
(Prohibition of Sex Selection) Johri when they say, “A careful reading of it shows that while selection
Act, 1994. Retrieved from
on the grounds of sex is unambiguously banned, there is a positive
http://pndt.gov.in/index2.
asp?slid=49&sublinkid=31 sanctioning of selection on the basis of disability. Consequently, this
231 GHAI, A. and JOHRI, R. 2008. results in the legitimisation of one kind of selection, that is, on the
Prenatal Diagnosis: Where Do We basis of disability, while prohibiting it on grounds of sex.” 231 This
Draw the Line? Indian Journal of
Gender Studies. Retrieved from
has the eugenic potential to sanction the elimination of ‘un-fit’ or
http://ijg.sagepub.com/cgi/ ‘inferior’ people and must be challenged.
content/refs/15/2/291
Ghai and Johri go on to say, “When sex selection has evoked so much
debate, the issue of selection on grounds of disability is clearly even
more contentious. Again, central to this discussion is the difficulty in
conceptualising women’s agency. Both the mother of an unwanted
daughter and that of a disabled child face tremendous difficulties.
To choose to give birth to a child with disability is to challenge
dominant social constructions of both motherhood and childhood.
If it is possible to argue that the desire to abort a female foetus arises
from the conditions of patriarchy, is a similar logic not applicable to
disability selection?”
Again, the advent of Assisted Reproductive Technologies (ARTs),

as Sandhya Srinivasan points out in the introduction to Making
Babies: Birth Markets and Assisted Reproductive Technologies in
India (2010), promises that by eliminating disability, society will
be freed of the responsibility of caring for those with different
abilities and needs. (Janet Price responds to this saying that this is
a spurious argument because “many/most PwD will acquire their
disability during life, not be born with it.”) Another message is that
good parents will get tested: only irresponsible parents will allow
disabled children to be born.232 232 SANDHYASRINIVASAN
(Editor). 2010. Making Babies:
Birth Markets and Assisted
When it comes to abortion internationally, it may seem as if Reproductive Technologies
in India. Zubaan and SAMA-
reproductive rights and disability rights are in conflict. Many Resource Centre for Women and
disability rights activists oppose abortion on the grounds of foetal Health, New Delhi.
anomalies. Anti-abortion activists use the language of disability

rights to oppose abortion. Pro-abortion activists fear that this will
slide into language that gives rights to the unborn and restrict
women’s reproductive choices. In November 2017, Marge Berer, an
abortion rights activist from the UK, wrote an open letter to the
Committee on the Rights of Persons with Disabilities. In the letter,
she presents her detailed responses regarding the observations
and recommendations (specifically related to abortion) in the
“Concluding observations on the report of the UK to the Committee
on the Rights of Persons with Disabilities” made in the UK in August
2017. She begins the letter by focusing on the definition of ‘a person’,
analyses reasons for abortion, legal approaches to abortion, decision
making about pregnancy, and women’s autonomy. She addresses

the debate on foetal rights and the question of the ‘abilities’ of a
foetus. She writes that – “An embryo/foetus has no ‘abilities’ of its
own. Its life and development are utterly dependent on the woman
carrying it. Disability (and ability) are conditions that come into
233 BERER, M. 2017. Open Letter existence only after birth.”233 There are passionate, personal and
to the Committee on the Rights
of Persons with Disabilities.
political sides to these debates and the fact remains that this is a
International Campaign for complex issue with many ethical and emotional ramifications.
Women’s Rights to safe Abortion.
safeabortionwomensright.org/ Closer home in India, we have seen this issue play out in multiple
open-letter-to-the-special-
situations.
rapporteur-and-committee-on-
disabilities/ Women have the right to seek an abortion. But do women have the
right to abort a foetus once they discover that it might be born with a
disability? This is a difficult question to answer and it was the subject
of a furious national debate in India almost a decade ago. Niketa
Mehta approached the court in 2008 to abort her 26 week old foetus
234 VENKATESAN, J. (2009. detected with a congenital heart defect.234 Whereas the court did not
February 15). Supreme Court
Notice to Centre Over Abortion
grant to her the right to abort because it was beyond the requisite
Law. The Hindu. Retrieved from legal duration for abortion in India (up to 20 weeks), people debated
http://www.thehindu.com/
the ethics of such an abortion. On the one hand, many disability
todays-paper/tp-national/
Supreme-Court-notice-to- rights activists feel that women should not seek an abortion on
Centre-over-abortion-law/
grounds of foetal anomalies. On the other hand, many people feel
article16334225.ece
that in the case of future severe disabilities that might place strains,
including emotional and financial ones, on the family, it is up to
the woman to decide. As Neha Madhiwalla put it in an article about
Niketa Mehta’s dilemma, “I argue that the value of living persons
cannot be equated with the foetus which is not a person. Thus, the
right of a woman to decide on the fate of her pregnancy does not
235 MADHIWALLA N. 2008. conflict with, or interfere with, the human rights of the disabled”.235
The Niketa Mehta Case: Does
the Right to Abortion Threaten
In the end, Niketa Mehta had a spontaneous abortion and the
Disability Rights? Indian Journal matter was resolved for her. Not so for many other women who find
of Medical Ethics. Retrieved
themselves at the epicentre of the dilemma – they are faced with
from http://ijme.in/articles/
the-niketa-mehta-case-does- pressure from family and society as well as limited financial and
the-right-to-abortion-threaten- structural support from the State.
disability-rights/?galley=html
Who then has the right to decide whether a pregnancy that involves
a foetal anomaly should be carried to term or not? Is it the woman,

the family or the State? Is it the nature or perhaps the degree of the
disability that helps one make a decision in such a dilemma?
Doctors and other medical professionals are seen as experts with all
the answers and their influence in all matters pertaining to the body
is immense. Anita Ghai and Rachna Johri say:
The location of the problems as residing within the individual’s

body perpetuates the image of the disabled person as sick,
flawed, afflicted and suffering. Consequently, the medical
model sees the availability of reproductive technologies, such
as prenatal diagnosis, as a blessing that may pre-empt and
consequently prevent congenital disability... It is important to
note that a focus on individual reproductive choice overlooks
the underlying assumption of prenatal diagnosis, namely, that
only certain kinds of people should be born in this world. The
very existence of prenatal tests assumes that parents will want
to select against atypical results. Consequently, is there really a
notion of free choice in the true sense of the word in decisions
related to elimination of disabled foetuses?”236 236 GHAI, A. and JOHRI, R.
2008. Prenatal Diagnosis: Where
Do We Draw the Line?
They go on to say that medical advice given on the basis of genetic /
prenatal testing does not go into details about the nature of disability,
its severity (which cannot be predicted at the prenatal stage and is
not a predictor of how the disability will manifest within the body
after birth), or the various implications of bringing up a child with
the disability, not all of which are necessarily negative. According to
them, “if professionals, such as obstetricians and counsellors, are
ethically committed to assisting prospective parents make informed
choices, they should also provide detailed and reliable information
about what life is like with a disabling condition, so that their clients
can imagine the ways in which such a life can be both rewarding
and difficult for themselves and their potentially disabled child.”237 237 Ibid.
Janet Price adds, “Many disabled people also argue that experience
matters and that disabled people with the condition and/or parents
raising a child with that diagnosis should be involved in any pre-
abortion counselling.”
How about when it comes to women with intellectual disabilities?

What does informed consent mean in this case? Can women with
intellectual disabilities consent to bearing and rearing children
or to having an abortion? This issue has also been in the recent
national spotlight. A 19-year-old intellectually disabled single
woman who was living in a state-run orphanage was found to be
pregnant after being raped by one of the guards at the orphanage.
The matter of her abortion was taken to the High Court of Punjab
and Haryana, motivated by fears that she would be unable to take
care of herself and the child, even though she was physically fit to
carry the pregnancy to term and deliver the baby. The Court ordered
that she undergo an abortion. The Supreme Court then overturned
the High Court’s ruling because the young woman did not want
238 TNN. (2009. July 22). SC an abortion and wanted to carry the pregnancy to term.238 This
Says No to Termination of
Victim’s Pregnancy. The Times ruling has raised mixed responses amongst the disability, health,
of India. Retrieved from http:// sexuality and reproductive rights communities. Those who hailed
timesofindia.indiatimes.
com/articleshow/msid-
the judgment pointed out that it recognised the ‘legal capacity’ of a
4804983,prtpage-1.cms person with an intellectual disability, while those who are furious
239 BEDI, P. (2016. August 8). with it point out that the young woman will carry to term a pregnancy
It is Time to Overhaul India’s
conceived by rape and has been offered no support in recognising
Restrictive Abortion Law. The
Wire. Retrieved from https:// the implications of pregnancy and motherhood. Needless to say,
thewire.in/57111/how-indias- all the furore has been about the proposed abortion and not about
abortion-laws-fail-its-women/
the fact that custodial rape occurs in State-run institutions that are
240 GHOSH, A. (2016. July
26). MTP Act: What 45-year- meant to care for their residents and not to sexually exploit them.
old abortion law says, why
it must change. The Indian
Express. Retrieved from http://
Implementation of the law is required to be responsive to nuances.
indianexpress.com/article/ In 2015 the Supreme Court allowed a minor, survivor of rape, to abort
explained/abortion-law-rape-
the pregnancy that resulted from that rape, though the foetus was 25
victim-terminate-pregnancy-
suprme-court-20-weeks- weeks old. In doing so, the court overturned the judgement of a High
pregnant-2935481/ Court that had not granted permission.239 In 2016, the Supreme Court
241 THE QUINT. (2016. granted permission for abortion of a 24-week-old foetus to another
September 19). How We Failed
the 14-Year-Old Pregnant Rape survivor of rape, this time including in the consideration of the case,
Survivor in Bareilly. Retrieved the fact that the foetus had congenital anomalies.240 However, also
from https://www.thequint.
com/fighting-rape/2016/09/17/
in 2016, a medical panel refused permission to another survivor of
how-we-failed-the-14-year- rape, a 14 year old with a 33-week pregnancy. Her case took four
old-pregnant-rape-survivor-in-
months to reach the panel and in those months, an FIR and multiple
bareilly-court-cmo-judiciary-
hospital appeals were filed with legal and judicial authorities.241 While there
was still time for a safe termination of pregnancy, these authorities

did not grant permission.
Thus, the situation is entangled in debate, made more complex

by the urgency of timeline in each individual case as the passage
of the days and weeks does not support the time needed for such
debate. Further, the resolution in each case is highly dependent on
the responsiveness of the officials at various medico-legal positions,
before whom these cases are heard.
Hysterectomy
As noted earlier in this paper, in India the new RPD Act has been
passed and it contains provisions that protect the right of women
with disabilities from medical procedures that may lead to infertility,
without informed consent. This is a significant step forward as a
rights based approach to legislation. Implementation of the law is
a challenge as it will take multiple different kinds of efforts with
many different groups of people, before widespread awareness and
acceptance as well as compliance with the law is achieved.
Hysterectomy is viewed and used as a solution to the ‘problem’ of

menstruation and sexual abuse of women with disabilities. It is
well known that parents of disabled girls worry about coping with
menstruation and sexuality. When girls reach puberty, parents
also seek advice on protection from sexual abuse and consequent 242 KHANNA, R., et al. 2004.
unwanted pregnancy. Hysterectomy is often suggested and sought Disability.
as a solution, especially when parents worry about what will happen
243 STREE KRUTI,
to their children after they die.242 SHRAMAJEEVIKA, FORUM FOR
WOMEN’S HEALTH. FORUM
AGAINST OPPRESSION OF
In a horrific case, in 1994, 11 hysterectomies were performed on WOMEN, LOKASHAHI HAKK
intellectually disabled women between the ages of 13 and 35 years. SANGHATANA, LAL, R. &
KANGA, M. 1994. In the Guise
These women were from the Shirur residential institution near Pune. of Human Dignity. Fact-finding
A fact-finding team found that apparently 18 women had been report. Retrieved from http://
www.unipune.ac.in/snc/cssh/
‘selected’ for the procedure with the blessings of the Director of the humanrights/07%20STATE%20
Department of Women, Child and Handicapped Welfare.243 This AND%20GENDER/12.pdf
incident created a storm and raised important ethical questions

about the roles and responsibilities of state authorities, informed
consent, motivation and intention behind hysterectomies to name a
few. The director of the institution as well as the surgeon performing
the hysterectomies advocated it because they claimed that the
women could not manage menstrual hygiene and made a “mess”.
They also advocated it as a remedy for unwanted pregnancies. As the
WOHTRAC Report says “it is sometimes seen as better to give young
women a hysterectomy as a way of protecting them from pregnancy,
244 KHANNA, R., et al. 2004. than to address ways of protecting them from sexual abuse.”244
Disability.
245 SREEDHARAN, D. (2013.

A 2013 news article245 presented the case of an 18–year-old girl with
August 4). The silenced wombs. cerebral palsy who, with the support of her family, particularly her
The Hindu. Retrieved from http://
mother, leads a life of choices and options much like any other teen,
www.thehindu.com/features/
the-yin-thing/the-silenced- active on social media, attending school, and importantly, managing
wombs/article4985813.ece her self-care including menstrual hygiene needs by herself. As the
author of this piece discovered, just eight years prior to this, doctors
had suggested to her mother that she gets a hysterectomy done for
the then 10-year-old, to avoid the problems that would occur at
puberty. This mother, Farida Rizwan, refused. Farida is an active
blogger and is also a breast cancer survivor. In a 2013 blog post, she
writes:
Talking to few parents, what I have learned recently is very shocking.

Most of the girls with disability go through hysterectomy so that
they do not have to deal with their menstruation. The girl cannot
say anything; the government does not want to say anything about
this. Is it fair on part of doctors, parents and society to just remove
an organ from the girl’s body so that the situation is convenient for
everyone? I have personally heard from a mother that hysterectomy
is necessary for her intellectually challenged daughter because
pregnancy could lead to social stigma. This is a shocking revelation
for me. Does that mean that the parents are already prepared for the
246 RIZWAN, F. 2013. Bangalore abuse the girl may go through?246
for Women with Special Needs.
chaptersfrommylife.com/ Many parents continue to consider the option of hysterectomy
search?q=Menstruation
without the understanding and informed consent of their child with
a disability. In a 2017 article, Jhilmil Breckenridge says, “To date,

guardians and parents stealthily take their daughters to hospitals
and get them sterilised; getting consent is not even considered
necessary. In addition, mentally ill persons are often considered
hyper-sexual and this is considered funny by so called ‘normal’
people.”247 247 BRECKENRIDGE, J. 2017.
People with mental illnesses.
The reality is that hysterectomy is not a ‘solution’. Menstrual

management is teachable in a majority of situations. Shampa
Sengupta says, “Just as a child with mental disabilities is taught to
take a bath, wear clothes, eat and go about her daily tasks, she needs
to be taught how to handle menstruation.” Similarly, women with
intellectual disabilities can be taught how to communicate about
sexuality and to protect themselves from sexual abuse. Removing
their uterus and or their ovaries will not prevent rape, but rather
increase their vulnerability to repeated rape by pre-empting its
discovery through pregnancy.
Studies show that hysterectomy or the removal of the uterus has

negative health implications for women and must be undertaken
only after due thought, especially for pre-menopausal women.
Hysterectomy in addition to being a major surgery with all the risks
associated with such surgeries also removes an organ that plays an
important role in informing us that the woman’s body is functioning
optimally. It can also lead to diminished sexual response and lack of
sexual pleasure.
Some family members as well as care providers feel that

hysterectomy could become necessary in cases of women/girls with
severe/multiple disabilities when they may not be able to manage
menstruation on their own. In such cases it is vital that informed
consent be taken. In cases of women with intellectual disabilities,
the care providers have to make a decision keeping the women’s
best interests in mind. In all circumstances, it is important that the
intention behind the intervention be clear and the women’s and
girls’ rights to bodily integrity, personal autonomy, dignity and
their right to sexual and reproductive health be kept paramount.
Women’s rights cannot be sacrificed at the altar of excuses about

hygiene or the failure to provide a secure environment where they
will be safe from rape.
Adoption
Women with disabilities are often discouraged from becoming
mothers whether in terms of bearing a child or rearing one. There
are also unfounded fears about their competence to raise children.
Adoption agencies in general also do not encourage adoption by
people with disabilities because of stereotypical notions about their
incompetence.
Anita Ghai states in her book (Dis)Embodied Form: Issues of Disabled

Women that adoption is not available as an option to women with
disabilities. She quotes the experience of a well-placed professional,
Sheila, who wanted to adopt a child. Sheila says:
The desire to bring forth a child was very strong in me. As a

result, I went to an adoption agency. They took one look at
my disability and informed me in certain terms that I was
ineligible for adopting a child. They would rather have children
living without mothers. A disabled mother was not their idea of
248 GHAI, A. 2003. (Dis) providing parental love to the orphaned child.248
Embodied Form.
This quote illustrates the attitude society and adoption agencies

have towards women with disabilities. The evaluation of the
person’s ability or inability to be a good parent is filtered through
their disability thus violating a right which is available to all other
citizens.
It is difficult to find information on adoption by parents with

disabilities in India. On the website sexualityanddisability.org, there
249 POINT OF VIEW. Adopting a are some questions and responses related to adoption.249 A lawyer
child – Sexuality and Disability.
and solicitor from Mumbai, Kanchan Pamnani, who is visually
sexualityanddisability.org/ impaired, is quoted on the site as saying:
having-children/adopting-a-
child/ The law speaks about the ‘welfare of the child’ and the
interpretation by the administrators is that the welfare of

the child would not be served if there is a disabled person
adopting…I know at least two recent cases where one of
the disabled parents is visually challenged. They were first
discouraged by adoption agencies and then when force and
influence was used, relented.
There is no uniform law governing adoption in India and it falls

under two legislations: The Hindu Adoption and Maintenance Act,
1956 whereby any an adult with a ‘sound mind’ who is a Hindu (also
Buddhist, Jain or Sikh) can adopt a child, and The Guardians and
Wards Act, 1890 which is applicable to people of Muslim, Christian,
Parsi or Jewish communities whereby the adoption is restricted to
‘guardianship’. There is no special mention that bars a person with
disabilities from adopting a child in India though there is the clause
that mentions ‘sound mind’, which can be interpreted to exclude
people with intellectual disabilities and mental illness and therefore
can be discriminatory.250 250 Adoption Laws. Retrieved
from http://www.indiachildren.
com/adoption/laws.htm
In, January 2017, the Ministry of Women and Child Development Adoption:Under Hindu, Muslim,
Christian
(MWCD), Government of India, notified new Adoption Regulations,
and
available on the website of Central Adoption Resource Authority Parsi Law. Retrieved from http://
www.legalserviceindia.com/
(CARA).251 The first of the criteria for eligibility of prospective
articles/hmcp_adopt.htm
adoptive parents is that they should be physically, mentally and
251 CARA - http://www.cara.
emotionally stable, financially capable and should not have any life nic.in/# Ministry of Women and
threatening medical condition. The terms ‘physically, mentally and Child Development Notification.
2017. Adoption regulations.
emotionally stable’ are not defined. http://www.cara.nic.in/PDF/
Regulation_english.pdf
While the forms and formats provided under these Regulations do

cover medical and health issues and conditions, including questions
on emotional, physical, psychiatric and psychological status of
prospective parents, and also the medical conditions of the children
who are available for adoption, there are no clear guidelines on 252 GOVERNMENT OF
adoption by people with disabilities. Further exploration of this, with Disabilities Act 2016.
though beyond the present scope of this working paper, is crucial to Retrieved from http://www.
policy and advocacy measures that aim to uphold disability rights. uploadfiles/files/RPWD%20
It will be interesting to see if the RPD Act 252 that specifies the right ACT%202016.pdf
to equality, non-discrimination and legal recognition of persons

with disabilities could be used to challenge some of the criteria and
processes determining who is eligible to adopt.
SOME POINTERS TO THE WAY
AHEAD
Despite the many challenges outlined earlier, there are positive

stories too that indicate possible directions to take forward the work
on sexuality and disability. Admittedly, disability and sexuality are
two very complex issues, and in a resource-poor setting like India,
working on them may seem like a daunting task. Fortunately, it is
heartening to note that work on these issues has already started. Some
organisations working on sexuality and SRHR are including issues
of disabilities in their work. At the same time, organisations working
with people with disabilities are recognising the significance of
addressing sexuality. These efforts, be they in the form of workshops
with parents and care providers, sessions in training programmes
for NGOs, panels at conferences, courses on issues of sexuality
and disability, or articles, journals and manuals, provide examples
of what can be done even without large outlays of expenditure.
International journals like Disability and Society and Sexuality and
Disability to name a few, regularly publish studies by care providers
and professionals discussing their experiences, especially related to
issues of sexuality and of working with people with disabilities.253 253 DISABILITY AND SOCIETY.
Retrieved from http:// http://
In this section are examples of initiatives that have already begun as www.tandfonline.com/toc/
well as some suggestions for what can be done. cdso20/current
and
SEXUALITY AND DISABILITY.
Skills and Training Retrieved from http://www.
springer.com/psychology/
community+&+environmental+
Listening to the voices of persons with disabilities is key to identifying psychology/journal/11195
a way forward. These voices reflect a personal understanding of

sexuality, of relationships, of attitudes that prevail in the socio-
cultural environment, and most importantly, of what they want.254 254 FOUNDATION FOR SOCIAL
The FST report documents thoughts of the young people who were Understanding Sexual Health &
part of their study: Rights of Youth with Disabilities
in Assam – A Study.
some pointers to the way ahead 179
“I feel our limitation makes people laugh at us. I want our

development, want people to understand us”
“Except for our lack of vision everything is same like able

bodied people. People should not laugh at us due to our
disability because we all are equal”
“Both men and women are different and their hormonal change
makes them more sexually active. So it is essential to give them
knowledge on it. Socialization process is the main reason for
our limitations”
“I feel it is essential to impart knowledge on sex education for

severe ID [Intellectual Disability] cases”
“It is necessary to teach girls about safety, safe touch and

unsafe touch”
“I like my caregiver because she loves me a lot, more than

others. She helps me during periods. She helps me to dress up”
Adolescents with disabilities have similar experiences and require-

ments as any young person undergoing similar physical and
emotions changes. It is important to acknowledge this reality and
address these concerns rather than continue to be silent around
them. But most often, when confronted with these concerns as the
children with disabilities in their care are growing up, parents and
caregivers do not know what to do. They face a lot of anxiety and
have many questions themselves, but often they try and ignore these
concerns as they do not know how to handle them or resolve them.
There is a pressing need to equip parents and other care providers
with information and skills to address sexuality, SRHR related
issues. It is heartening to note that more and more workshops and
sessions are being organised for parents and care providers.
At one such workshop with parents and care providers facilitated

by Shampa Sengupta at a Kolkata school, the school principal
introduced the workshop thus, “We are taught to believe that sexuality
is a taboo topic for discussion, but children find surreptitious ways
of drawing information on sex and sexuality through peer groups,
180 some pointers to the way ahead
books and films. However, what about children with ‘special

needs’? For example, how and where does an autistic child find this
supportive peer group for information? Isn’t her journey towards
discovering her sexual self a solitary one? Therefore it is all the more
important for parents and educators of such children to feel free and
let go of their inhibitions to have a frank dialogue. This is about the
emotional and sexual wellbeing of their wards.” 255 255 Shampa Sengupta. 2015.
One of the frequent questions and concerns of parents and care

providers that invariably emerges during workshops such as these,
relates to an aspect of sexuality that causes embarrassment and
extreme discomfort – that of masturbation. As Shampa recounts in
the workshop report, “The very first question was from an educator
who said that it becomes difficult for teachers to explain masturbation
techniques to grown up students even though they know that if
the students do not pleasure themselves, often their behavioural
disorders get aggravated. How could the teachers communicate
with the parents to ensure that they train their children?” The topic
of masturbation remains an area of stress and difficulty. Activists,
educators and resource persons such as Shampa include space for
such discussions in their workshops and emphasize that there is no
single answer to fit all.
At the same time, it is important to create a framework that can

be used for education, awareness and skills building, in the same
way as for any other subject. One such illustration of a possible
framework is described in the workshop report as, “For example,
a teacher might teach an adolescent boy how to eat with a spoon.
This is part of the teaching curriculum. But the boy spends only 4 to
5 hours of the day at school while the rest of the day, he is at home.
So even if he learns to use the spoon slowly, the effect may be nil if
at home somebody feeds him. So for him to be self reliant, the skills
being taught at school should be harnessed at home as well. For this,
the parents and teachers need to come to a common understanding.
Similarly for masturbation. Where and how to masturbate should
be lessons that can become part of the curriculum like other issues
and for this parents and teachers need to come together.” This
makes an important point. Rather than ignore the uncomfortable,

it is crucial that people come together and work out constructive,
creative strategies guided by a rights based, affirmative approach to
sexuality.
Another point to keep in mind while working with parents and care
providers is that is important that gender roles and stereotypes are
questioned. At workshops for parents, an oft-recurring theme is that
more women tend to attend than men; it is assumed that mothers
are responsible for the care and parental engagement involved in
raising a child.
An area of special concern for parents and care providers of girls

and women is that of menstruation. Several organisations already
include sessions on menstrual management, genital hygiene and
socially appropriate sexual behaviour. As far back as three decades
ago, The Family Planning Association of India (FPAI) and the
Association for the Welfare of Persons with a Mental Handicap in
Maharashtra, Mumbai had published a manual called Sexuality and
the Mentally Handicapped: A Manual for Parents and Teachers in the
late 1980s. In 2005, Renu Addlakha developed a training manual
for professionals working with adolescents and young people with
physical disabilities called Disability, Sexuality and Reproductive
Health in India: A Training Manual for Professionals Working with
Adolescents and Young People with Physical Disabilities.
Apart from menstruation, issues of sexual expression are often

difficult for families to address. And, apart from parents, staff in
institutions and organisations that work with people with disabilities
are another group of people who are quite often at a loss when it
comes to dealing with issues of sexuality. One of the respondents
quoted in the 2016 CREA report “spoke of the sort of dilemmas that
present themselves, saying, ‘If that person wants to marry, or have a
relationship or wants to masturbate.... how we are responsible and
how they are responsible ... both sides need to be articulated. It is
not that I am a spokesperson for her needs. I am listening yes. But
we should also be able to provide a space to address what she can
do with her needs. Should we decide that? Or should the individual

decide, in connection with the component of responsibility that
I mentioned earlier? This is something that needs to be thought
about’”, and also, “Because how much to train and how to train is
a difficult and complicated subject. Many individuals may be at an
intellectual age of a child and then we should sort out how much
one can impart to them.” 256 256 CREA, ANJALI MENTAL
The report goes on to say: FOR PROMOTION OF SOCIAL
Work with women with psychosocial disabilities, specifically RIGHTS CENTRE Needs
Assessment Report- Addressing
around sexuality is at a nascent stage and challenging. As
the team goes forward in this work, workable solutions need Closing the Gap – Building
to be found to conduct trainings with this constituency of Institutional Capacity to Address
women. This means providing information in a way that is (Unpublished Draft).
comprehensible to the group of women being trained. This
also means grappling with questions of ‘space for sexual
expression’, especially with women living in Institutions, which
have come out quite clearly through the needs assessment
exercise.
These are very real issues that organisations and staff on the ground
face.
The report points to three key constituencies that require priority

focus of training and knowledge and capacity building programmes
on SRHR: Women with Disabilities; Parents of disabled children;
and, Teachers and special educators, organisations and institutional
staff. The thematic areas that are seen by respondents as priorities
for training and knowledge dissemination are: Body, Body Image
and Self Esteem; Sexuality education; Reproductive system; Puberty
and menstruation; and, Sexual harassment, domestic violence and
sexual assault.
While all these themes are important for designing training

curricula, it goes without saying that any such content listing needs
to be comprehensive and include multiple other focus areas such as
contraception, abortion, HIV and AIDS, marriage and relationships,
gender and sexual identity, choice and pleasure.
The FST report also specifies the need to develop training modules
for teachers on sexuality as well as a special manual for
communicating with young people with disabilities on sexual and
257 FOUNDATION FOR SOCIAL reproductive health issues.257 This is an important and distinct
requirement, separate from the creation of training content,
Rights of Youth. with Disabilities because communication strategies and skills are crucial to any
in Assam - A Study.
engagement between resource people or care providers and people
with disabilities who are at varying levels of support needs and
capacities. It must be understood that these various levels of support
needs are due to a combination of many factors including not only
the impairment or disability that an individual may experience,
but also the education, engagement experience, and support or
assistance that the individual has access to in their life.
The perspective with which these issues are approached is also

very important. Choice and pleasure must be addressed as also
protection from infection, unwanted pregnancy, abuse and violence.
Looking at the intersection of disability and sexuality, Nidhi Goyal
remembers that in 2011 the work on this theme was restricted, there
was much that people were not talking about. When she began
working with Point of View on the sexuality and disability website,
it was unexplored territory. She recalls thinking, ‘Why are we not
talking about this?’ “Sexual rights are not considered as rights.
‘Creating an issue out of a non-issue’ was the approach people took
when the subject was raised. In the feminist movement, to bring in
issues of disability was a challenge. But much has changed since
then.” Understanding that sexuality is a spectrum and violence is a
substantial part of sexuality, Nidhi observes that for people the only
way sexuality work is legitimised is through violence, because we as
a society still have a protection and control based approach rather
than a rights based approach towards people with disabilities.
And so, Nidhi attempts to cover a range of issues that fall within
the umbrella of sexuality rather than only menstruation, abuse,
violence or hygiene management, or any such single piece of the
whole discourse, in the trainings she conducts. She emphasises the

concept of sexual rights of disabled people while acknowledging
that mindsets are hard to change (it is hard to counter the impact
of a disabled woman being repeatedly told, “You are not good”).
Nidhi speaks of experiences such as from Point of View’s sexuality
and disability trainings 258 in which men with disabilities begin to 258 POINT OF VIEW. Workshops
respond with an increased acceptance and understanding of the Retrieved from http://workshop.
concept of women with disabilities also having feelings and desires. sexualityanddisability.org/
Or when women at workshops initially refuse to speak of ‘these’

things but end up engaging with issues and reflecting on the change
they want. “Many workshops have brought out positive indicators
where participants have begun recognizing individual identity,
are reflecting more on self-hood, and considering the concepts of
choices and consent.” Nidhi through the sexuality and disability
programme that she heads at Point of View has also begun training
grassroots activists and trainers on disability, gender, sexuality and
violence, as well as engaging with special educators to equip them
on training their students with disabilities.
Sameera Shamim suggests that sexuality education could also be

part of non-formal education at an institutional level where people
with disabilities come together to learn vocational skills or life skills,
as a lot of people with disabilities are a part of such institutional
set ups. Various parents’ groups could have specific interactions
and discussions on these issues in an open manner to share their
experiences to help a wider group of people grappling with similar
issues and concerns.
Also, professionals in the fields of disability and sexuality could come

together with parents so that all groups can maximally combine their
knowledge, experience and skills and design information packages 259 GROCE N. E., TRASI R. and
YOUSAFZAI A. 2008.Guidelines
and training modules on sexuality and reproductive health. Nora for Inclusion of Individuals with
Groce’s Guidelines for Inclusion of Individuals with Disability in Disability in HIV/AIDS Outreach
Efforts. The World Bank.
HIV/AIDS Outreach Efforts would be a good starting point to map Retrieved from https://www.
out what interventions can be added on to existing services without ucl.ac.uk/lc-ccr/downloads/
hivguidelines/HIV_Guidelines_
any increased expense or with a minimum outlay of costs.259 Though
on_Disability_-_World_Bank_-_
the guidelines were developed for HIV and AIDS programmes they ENGLIS.pdf
can be adapted to other programmes.
Dipika Srivastava from TARSHI reports her experience as a participant

260 TARSHI. 2017. Internal at a workshop conducted by Point of View in April 2017.260 The aim
documentation and reports.
of the workshop was to share the process of organizing sexuality
and disability workshops, making sexuality workshops accessible
and nuanced across disabilities, conducting trainings with disabled
women from diverse backgrounds and challenges that range from
gate-keeping to cultural/ linguistic barriers. Dipika conducted a
session on sexuality at this workshop where she highlighted the
importance of talking about sexuality not just in terms of risk,
violence and abuse, but also in terms of choice and pleasure.
Amongst the key takeaways for Dipika, were a set of points to keep
in mind while conducting workshops with people with disabilities.
These include:
• To be careful using PowerPoint presentations, especially

when there are people with visual impairment present
• Be willing to compromise. One of the participants said they

were getting a lot of resistance when they wanted to speak
about sexuality education, so they changed the name to
Body Literacy. They now use the same content with a new
name and no resistance.
• Everyone will not understand sexuality is not equal to sex,

so we may need to break it down for them to understand
what sexuality education includes and that it is not just
about sex.
• Safety trainings can also provide the opportunity to talk

about values, self-confidence etc.
• It is important to maintain relationships and keep meeting

organisations, sometimes even without an agenda.
Workshops such as these are crucial forums for pooling experiences

and knowledge amongst professionals who bring together diverse
sets of expertise. They become resources for the training of trainers,
a continuous process, necessary for sustaining work in the field,
for advocacy and for expanding the scope of outcomes and impacts
from existing programmes.
Accessible Information and Services

Often one of the factors preventing people with disabilities enjoying
the same facilities and opportunities as others is the lack of
accessibility. With a little bit of tweaking, this can be overcome.
The CREA report summarises suggestions from participants in

the needs assessment study, “It was suggested that audio-visual
material would be helpful for certain disabilities, sign language
would be required for other groups. Many suggested using pictorial
representations, music and tactile material. Accessible travel to
training venue, accessible toilets, possible need for assistance for
some participants would also need to be planned.” 261 261 CREA, ANJALI MENTAL
Here’s an inspiring example of what Abha Khetarpal has done. She FOR PROMOTION OF SOCIAL
has authored the book Going with the Flow on menstrual management
RIGHTS CENTRE Needs
and hygiene for women with disabilities. In her own words, “The Assessment Report- Addressing
management part of the book includes how menstruation can Disability and Sexuality Rights,
increase difficulties for women with different kinds of disabilities. It Institutional Capacity to Address
contains information about various absorbent materials that can be Sexuality and Disability. (2016)
(Unpublished Draft) .
used and how to use them, when to change them, how to keep clean,
what kind of food to eat and what kind of exercises can be done by
girls with disabilities during the time of periods. It also contains tips
for mothers, caregivers and even doctors. The book, in its various
chapters uses pictorial presentations so that girls who are visual
learners may understand the matter easily. The e-book version of the
book is accessible for girls with visual impairment. I have written it
in Hindi also as I want more and more girls and women to benefit
from reading this book.” 262Abha is also planning to make an audio- 262 FEMINISTS INDIA. 2015.
Going with the flow: A handbook
version of the book available. Accessible knowledge products such on menstrual management
as this fill some part of the huge gap in SRHR education, information & hygiene for women with
disabilities. Retrieved from
and services.
http://feministsindia.com/tag/
abha-khetarpal/
Abha also designed the Cross the Hurdles mobile app that gives
the user access to a variety of information that may be needed by
a person with a disability, including such content as hospital and
blood bank listings, where to get a disability certificate or an invalid
263 CHOWDHURY, S. (2015.
carriage driving license (meant for a person with a disability to drive
August 7). Abha’s app makes
them cross hurdles. Gadgets a vehicle that comes under the category termed ‘invalid carriage’)
Now. Retrieved from http:// and a variety of other content. As described in a media article, the
www.gadgetsnow.com/
tech-news/Abhas-app- app covers education, health, employment, accessibility, legal
makes-them-cross-hurdles/ guidance, transport facilities, assistive devices, sports, government
and social schemes, offers career guidance, and provides links to
264 CROSS THE HURDLES. E
job portals and information on financial assistance.263 The app can
Learning Course. Retrieved from
http://crossthehurdles.org/ also help locate a 24-hour pharmacy or a blood bank in a city. Cross
etutoring/
the Hurdles also runs an online course making education from Class
265 DAISY: Groundbreaking 5 to 10 accessible for students with disabilities.264
Technology for the Indian
Sector. Available at http://
www.ngopulse.org/press- With new digital technology being developed across the world,
release/daisy-ground-breaking-
technology-disability-sector and
many software programmes and assistive technologies have
LEIBS, A. 2014. DAISY Books Are been introduced for people with disabilities. For example, the
Free, Downloadable Digital Audio
Digital Accessible Information System, better known as DAISY, is
Books. ThoughtCo. Retrieved
from https://www.thoughtco. a multimedia synchronisation technology standard that allows
com/daisy-books-free-digital-
people with diverse disabilities to access reading material.265 Some
audio-books-198798
of TARSHI’s publications including the 2010 version of this working
266 TARSHI. 2010. Sexuality and
Disability. Available at https:// paper 266 are also available in this format on the bookshare.org
www.bookshare.org/browse/ website. In addition, the JAWS (Job Access With Speech) screen
book/229462?returnPath=L3Nl
YXJjaD9tb2R1bGVOYW1lPXB1Ym
reading software is also being used widely in various institutions for
xpYyZrZXl3b3JkPXRhcnNoaQ%3 the visually impaired in India. JAWS for Windows celebrated its 20th
D%3D
anniversary in 2015, where a video compilation presented tributes
267 FREEDOMSCIENTIFIC.
from users around the world.267 Assistive digital technology has
(2015. March 15). JAWS for
Windows 20th Anniversary the immense potential to create an environment that is supportive
Video. [Video file.] Retrieved of both the independence and the participation of persons with
from https://www.youtube.
com/watch?v=0DYjkF59jeo and disabilities.
Freedom Scientific. 2017. The
World’s Most Popular Windows
Screen Reader. Retrieved from
BarrierBreak 268 provides assistive technologies and accessibility
http://www.freedomscientific. solutions for reducing the experience of disability across a variety of
com/Products/Blindness/JAWS
circumstances. They are a pioneering social enterprise in this field in
268 BARRIER BREAK. Retrieved
India. Shilpi Kapoor who started BarrierBreak, said in an interview:
from http://www.barrierbreak.
com/
BarrierBreak runs India’s assistive technology and accessibility

exhibition and conference called Techshare India where we
help policy makers understand what is required in digital
accessibility in India. In 2011, we have also created a portal
called signntalk.org, which is a free sign language interpreter.
We also created a Windows mobile app called Fun with Money
for autistic children. This will help them understand the
concept of money, how much money they have with them and
how to transact money for buying things.269 269 FRANCHISEINDIA.COM
2013. Breaking the Disability
Barrier. Retrieved from http://
She adds, “In a country where one can’t change anything easily – be www.franchiseindia.com/
entrepreneur/interview/
it healthcare or local transport, relying on technology which is ever-
emerging/techpreneur/Breaking-
changing is only natural. BarrierBreak was founded on three basic the-Disability-Barrier-202/
principles – technology, hiring disabled (75 per cent of BarrierBreak’s
employees are disabled), as a fair organisation shouldn’t believe in
exclusion of any kind, and a for-profit model.” 270 Such an approach 270 VITTA, S. (2016. February
18). How Shilpi Kapoor is making
to technology and the availability of resources such as these can be accessibility a new normal
used to make information and resources related to SRHR available through technology. Your Story.
Retrieved from https://yourstory.
for people with disabilities in accessible formats.
com/2016/02/shilpi-kapoor/
Media is reporting on the technological innovations that are

improving accessibility and creating a supportive environment for
people with different kinds of impairments, particularly related to
vision, speech and hearing. One such media article that appeared
in 2017 reports on companies and innovators, gadgets, assistive
devices and apps. These include the Eye-D app that uses the camera
of a smartphone to guide a user with a visual impairment, Lechal
shoes that are GPS enabled smart shoes that help with navigation,
Blee watch for the hearing impaired and iGest that is an app that
works with gestures thus providing tech support to a person with
a speech impairment. As quoted in the article, Gaurav Mittal the
271 UMACHANDRANI, S.
co-founder of Eye-D, says, “Observing the world as a person who (2017. Novenber 7). How
cannot see is hard. And they are slow to share deeply with us. What tech is making life easier for
differently-abled. The Times of
makes them laugh, what makes them cry, we need to know this to India. Retrieved from https://
truly design a product that will help.” 271 timesofindia.indiatimes.com/
india/how-tech-is-making-life-
easier-for-differently-abled/
According to the WHO-UNFPA Guidance Note ‘accessibility’ also articleshow/61538902.cms
means that resources such as condoms and other commodities

are available and provided to persons with disabilities with the
same rights to confidentiality, self-determination, and respect
that everyone deserves. Many persons with disabilities in both
industrialised and developing countries continue to spend much
or all of their lives in nursing homes, group homes or other
residential institutions. In such institutional settings persons with
disabilities usually do not receive education or information about
their reproductive rights. They are often not provided resources
such as condoms or other family planning options, nor is testing for
HIV or other STIs usually available. Sexual abuse and violence are
common. SRH professionals may need to address these populations
272 WORLD HEALTH specifically to ensure that they receive appropriate services.272
Reproductive Health for People It is important to make information available in different formats
with Disabilities.
(large print, audio versions for example) and at places that
are accessible to people with disabilities. Existing services like
helplines, counselling centres and other services if sensitised to
the requirements of people with disabilities, can without much
additional cost include disability issues in their programmes.
Social Spaces
Social spaces are important for people with disabilities. Difficulties
in mobility often lead to isolation of people with disabilities and keep
them on the fringe of mainstream society. Merry Baruah from Action
for Autism, New Delhi, finds that, “The biggest challenges perhaps
are social and attitudinal barriers. The reality is that individuals with
autism too seek sexual partners, but except for a few instances they
have to learn that self-gratification is a better option or probably the
only option.” This speaks of the desolation that many people with
disabilities face.
Rajendra Maurya wrote a book to challenge these barriers that Merry

speaks about. Rajendra is married to Abha Khetarpal of Cross the
Hurdles.
In 2017 he published the book Defying Deviance: Sexuality and

Disability both as an e-book and in hard copy. The book is visualised
as a guide for people who live with disability pain, illness or chronic
conditions. In the preface, Rajendra says:
One fine day while I was sitting and thinking about the sexual
lives of persons with disability, I realized that the sexual lives
of disabled people is not same as non disabled people and
it’s not their disability that becomes a hurdle in expression of
their sexuality but it is the mindset of the people around them
who discriminate and segregate disabled from others in this
matter.273 273 MAURYA, R. 2017. Defying
Deviance: Sexuality and
Disability. Cross the Hurdles.
He has referred often in the book to personal experiences and the New Delhi.
relationship shared between him and Abha, clearly speaking from

the perspective of lived experience and connecting readers to the
realities of disability and sexuality across questions of identity as
well. As Rajendra writes in the book:
The simple lack of acknowledgment of a right to sexuality

emerges again and again in multiple different ways for persons
with disabilities. For disabled women who express that their
desire is directed towards other women, this right is even
further limited, for those with mental health diagnoses or
psychosocial disabilities, any evidence of same-sex desire is
considered as a further sign of illness.
Communication emerging from such a space of personal knowledge

sharing, human rights, advocacy and self-advocacy carries
great weight and value in the movement to initiate increasingly
mainstream discourse on these issues, as well as to create an
enabling environment that fosters understanding and sensitivity.
Lakshmi Ravikanth of The Banyan says “Conversations on sexuality,

sexual needs often emerge naturally as part of the process of recovery,
where our women express wellness and desires to form intimate
relationships. Radha (name changed) is asymptomatic, has a speech
impairment, and attends computer classes. She communicated to a
social worker in the transit care home, of a mutual attraction that

was forged with another man in class. They consider themselves
as a couple and meet often in other places (beach, tea shops). She
sought information on safe sex, while we also made her aware of
274 Lakshmi Ravikanth. 2017. various nuances of consent, and mutual satisfaction.” 274 These
attitudes and approaches that are respectful of the right of persons
with disabilities to information and education on sexuality are of the
utmost importance. Lakshmi goes on to share, “Sexuality education
typically warrants that our women need to know the difference
between consent and abuse and be willing to share and report.
Sexuality education affirms it’s ok to have desires for the same sex
or to be bi-sexual. Aspects of contraception and sexual hygiene are
well discussed. One of the women who is in her 30s lost both her
husbands in a short span. She is daunted by marriage and desires
sexual contact, which she felt that only marriage can provide. In
her case masturbation was discussed, and a video on it was shown.
She secretly called the counsellor and thanked her, as she feels she
finds relief in this practice. Another woman likes the foreplay with
her partner, but has worries about penetrative sex. It was discovered
that she has a condition called vaginismus, and is being treated
for it, while simultaneously being educated on ways to enjoy sex
without pain.”
It is refreshing to note that there are organisations and individuals

affirming the sexual rights of people with disabilities. And there
are many more who are inquiring about how best this can be
done. Pramada Menon asks, “How do we help people with severe
disabilities or disabilities like cerebral palsy? As a community can
we provide support for someone who wants to masturbate but
cannot do it themselves? Are there ethical concerns about the care
providers masturbating the person? If someone with spinal cord
injuries wants to have sexual intercourse, how do we organise that?
Does one get sex workers to work with these men and women? How
receptive would the sex workers be and/or the people themselves or
their families? What are the solutions one can look at?”
These are questions that many people with disabilities, their parents,
care providers and professionals working in the field are already

grappling with. There are young people with disabilities enquiring
about sex toys or sex workers who can be approached for sexual
gratification. They are bravely articulating what many others feel
and desire. Incidentally, anecdotal evidence suggests that women
in prostitution are welcoming of clients with disabilities, and yes,
sex toys are available.
In a developing country like India where poverty is a reality for the

majority of the population, we need to find workable propositions.
Even when people with disabilities do find partners and are ready
to get married their families may not be able to support the two of
them financially. Anecdotal evidence suggests that some parents of
people with disabilities are thinking out of the box despite being
constrained by unfortunate realities that limit their options while
trying to find a spouse for their disabled daughter or son. So, they
propose to share their care on a rotational basis, with the couple
with disabilities living for six months with the woman’s family
and moving to the man’s family for the next six months. This gives
both sets of families a chance to share the responsibilities rather
than, say, the man’s family having to look after both their son and
daughter-in-law with disabilities. These are creative solutions that
people are finding.
The lack of spaces to socialise with and meet others often leaves
people with disabilities lonely and isolated. This also precludes
any chances of them forming friendly or intimate relationships.
For this reason, several organisations arrange for people with
disabilities to meet. For example, the Deaf Way Foundation has
been conducting relationship and health workshops where matters
regarding sexuality are openly discussed every month all over India.
In the words of a representative of the Deaf Way Foundation, “It is
not only an AIDS awareness workshop but we teach all about the
human reproductive system.” They also have a Deaf Club where deaf
people gather together in church every Sunday. It is a place where
they can meet and socialise, make new friends and learn more from
each other. Muskaan, an NGO working with adults with disabilities,
organises monthly get-togethers like picnics or visits to the market

or parks to help people learn skills of social interactions, simple
money dealings etc. Similarly, Action for Ability Development and
Inclusion (AADI), formerly the Spastics Society Northern India, also
organises such outings for children and adolescents at their school.
Nidhi Goyal feels that there are two sides to creating special spaces
for people with disabilities to meet each other for dating romance
or marriage, “It’s a very problematic arrangement – reducing,
categorizing, ghettoizing – your worth as a human being is reduced.
But some people are happy with this arrangement, because they
feel so discriminated against in larger society, so diminished in that
space, that they feel they would rather find a partner in a space that
treats them equally.”
The landscape of interaction and engagement for people has

changed drastically in the last several years owing to the advent of
new social media. However, here too there are in-built barriers that
creep in from attitudinal barriers in the real world. Speaking of online
dating websites, Nidhi Goyal explains that there are filters to include
others’ choices, meaning that in the search fields a person with a
disability gets screened out and does not show up in search results.
Therefore access to people is limited to those with open mindsets,
just as in the offline space. In the dating scenario, e-dating is not
that popular, she says. Women think of safety first and this is even
more of a consideration for women with disabilities. Also, these
apps are not made according to accessibility guidelines. Describing
her own experience testing the dating app ‘Truly Madly’ Nidhi says
she first tried the app with the help of a friend. The app provides
two buttons, ‘Yes’ and ‘No’ when you see a profile. Nidhi returned
to the app independently a few days later, but had forgotten which
button was which and was unable to use the app because of her
visual impairment. “It is not just one app, but many apps which are
made to make social and dating lives better are inaccessible (not
made as per accessibility guidelines) thus mimicking the offline
inaccessibilities in online spaces. The prejudiced assumptions here
are very evident: One, the dating and socializing apps are not for
people with disabilities – they are asexual, undesirable, definitely

invisible or why should they date when they have so much more
going on. Two, their privacy in this very private aspect of life also
doesn’t matter because they are disabled – so they should take
assistance and find their way.” Also, she says, according to research
that the sexuality and disability programme of Point of View is
doing, it is more difficult to find women with disabilities who are
using dating apps, as opposed to finding men with disabilities who
are using dating apps.
Unlike the app that Nidhi tried, Inclov describes itself as “the
world’s first matchmaking app focusing on people with disability,
and with health disorders to find love”.275 The app is accessible to 275 INCLOV. Retrieved from
http://www.inclov.com/
persons across diverse impairments including visual impairment,
retina disorder, cerebral palsy and colour blindness, as well as for
persons without disabilities. It has various security measures and
verification processes to keep things safe for users. Kalyani Khona,
co-founder, says in an article, “We realised that people across the
globe have no inclusive matchmaking platform like Inclov, which
is made accessible to every user irrespective of their disability or
age”.276 As mentioned on their website, Inclove also organises 276 BANERJEE, R. (2016. March
16). With Her App, One Woman
offline opportunities for meeting, an initiative called Social Spaces, Is Trying To Make Finding Love
“Inclov’s offline meetup platform where we aim to bring people with Easier For The Differently-Abled.
Youth Ki Awaaz. Retrieved from
and without disability to come and meet in-person.”
https://www.youthkiawaaz.
com/2016/03/inclov-dating-app-
While such technological advances and uses are changing the for-the-disabled/
situation and the opportunities for inclusion for some people,

common spaces for recreation and interaction in the real, as
opposed to the virtual world remain an essential requirement for the
overall wellbeing of an individual, as well as from the perspective of
sexuality.
People with disabilities, like anyone else, have the right to a social
life, to leisure, to recreation, to meet others, and to form fleeting or
lasting relationships. Organisations can develop opportunities and
spaces for regular meetings, festivals, cultural and art events that
foster an environment where persons with and persons without
disabilities can meet and interact socially. The government has

an important role to play here by providing disabled-friendly
transport and making commuting accessible for the success of these
programmes.
Research
People with disabilities form a significant percentage of India’s
population. Disability rights activists rightly contend that the actual
number of people with disabilities is far more than what is reflected
in the census data or other government documents. In spite of
such large numbers there is still very little research (especially on
sexuality) about people with disabilities in India and therefore
very little understanding of their specific needs and concerns. This
speaks of the invisibility of people with disabilities in mainstream
research, whether on sexuality or otherwise, almost implying that
people with disabilities do not count. This is particularly true of
children with disabilities. Amongst the key barriers to designing
and conducting research is access to people, especially to children
and young people with disabilities.
In 2006, Nisha, a women’s rights advocate wrote:
Considering that so many negative perceptions about the

sexuality of disabled persons go unchallenged, there is a need
to carry out empirical work to reclaim the sexual experiences
of disabled people. This must be done for three reasons: to
substantiate the fact that disabled people are indeed perceived
as asexual and face multiple barriers to their sexuality, and
to make the non-disabled world accept and value disabled
persons’ sexuality; to bring sexuality onto the disability
movement’s agenda; to validate the experiences of disabled
persons. Positive cultural representations of the sexuality
of disabled persons are important not only to change public
perceptions but also to impact on disabled persons’ access to
277 NISHA. 2006. Regulation of sexually meaningful relationships. 277
disabled women’s sexuality.
The lack of research or a rights based thought process and/or

inadequate research skills, has led to a gap in policy formulation,
strategic designing and planning for advocacy and also in
planning intervention programmes and services for people with
disabilities in India. In this 2012 article based on a study, Disability
and Rehabilitation Services in India: Issues and Challenges, which
primarily uses a public health and medical, rehabitational approach
to consider issues of disability, the researchers have, among other
recommendations, said this:
Increase public awareness and understanding of disability.

Governments, voluntary organisations, and professional
associations should consider running social marketing
campaigns that change attitudes on stigmatized issues such
as HIV, mental illness, and leprosy. Involving the media is
vital to the success of these campaigns and to ensuring the
dissemination of positive stories about persons with disabilities
and their families.278 278 KUMAR, S.G. ROY, G.
KAR, S.S. (2012) Disability and
Rehabilitation Services in India:
A small effort is made to view disability keeping social barriers in Issues and Challenges. J Family
Med Prim Care. 2012 Jan-Jun; 1(1):
mind. So the authors do say:
69-73. Abstract Retrieved from
http://www.jfmpc.com/article.
Research is essential for increasing public understanding about
asp?issn=2249-4863;year=2012;
disability issues, informing disability policy and programmes, volume=1;issue=1;spage=69;ep
and efficiently allocating resources. Some of the important age=73;aulast=Kumar
areas of research can be quality of life and well-being of people

with disabilities; barriers to mainstream and specific services,
and what works in overcoming them in different contexts;
accessibility and universal design programmes appropriate for
low-income settings.
However, a rights-based approach and style of communication is

missing and there is certainly no mention of personal relationships or
sexuality; the general approach remains mired somewhere between
the old medical model, including use of the word ‘handicap’,
combined with a tentative move towards articulations and ideas
that try to reflect participation, inclusion and social elements.
The fact remains that research on disability in India is crucial for

effective policy formulation, strategic designing and planning
for advocacy and also in planning intervention programmes or
services for people with disabilities in India. This requires training
of researchers from a disability rights lens and where possible,
inducting researchers who are living with disabilities themselves.
Research in the field of disability and sexuality will yield a better

understanding not just of the concerns and requirements but also
the capabilities of people with disabilities. Extensive research is
needed on all aspects related to disability and sexuality (sexual
and reproductive health, HIV and AIDS, sex work, sexual abuse,
same-sex sexual relations, differential needs of people in different
disability categories, to name some). Global and local studies, such
as have been undertaken by CBM, CREA, Foundation for Social
Transformation, Human Rights Watch, Inclusion International,
Kevan Moll, Renu Addlakha, Project Signpost, and WOHTRAC,
among others, have provided significant inputs for this paper.
More research studies, both quantitative and qualitative, continue to

be a priority. These must be conducted to assess the needs of people
with disabilities in reference to their sexual concerns and desires
so that effective interventions can be undertaken. Janet Price offers
some suggestions for possible research ideas saying, “Research in
India needs to begin with a challenge to Northern/minority world
based concepts of disability. The ideas for example, of sexuality as
an individual issue, in isolation from family and community forces;
of health care as an issue the woman decides about personally rather
than in consultation or determined by the men of the household;
recognition of the differences of stigma, felt strongly within the
minority world, and shame, experienced by many disabled people
in the majority world; these and other issues need to assist in
reformulation of concepts for disabled people from India.”
Individuals and organisations focusing their work on sexuality are

indeed fine-tuning the approach to research projects, looking at
the unique requirements and circumstances of specific segments of
people. Kiran, who shared his story of standing at the intersections

of disability, sexuality and caste and class, is currently undertaking
a Fellowship project funded by the Solidarity Foundation looking at
the particular experiences and issues of female to male transgender
persons. As he explains in an interview:
There are many organisations working on transgender issues,

but many individuals are not able to come out as female-to-
male transgender. There are barriers – how to disclose your
identity, no place to meet, no access to support. There are
barriers to finances. No access to psychosocial support. For the
female-to-male name change there are ID card problems, job
problems, shelter/tenancy issues. These basic problems.279 279 ALEYA, S. 2017. Interview
with disability and sexuality
rights activist Kiran.
The different connections between the variables that affect access to
opportunities and even to basic services are deserving of study. As
Kiran elaborates:
I was born as a female child, so all the documents were in the

female name itself. Whenever I want to change those things I
am always facing challenges. For the transfer of the pension
scheme also, I struggled a lot. When I was in Telangana I used
to get that pension, but after coming to Karnataka they were
refusing to give the pension. Also my caste was ST (Scheduled
Tribe) in Telangana but, in Karnataka, they give the caste
certificate as SC. These things are very crucial.280 280 Ibid.
Also, given the connections between disability and poverty, it is

crucial, especially in a country like India, to examine how different
levels of family income differentially affect the lives of people with
different disabilities and how level of family income and state
benefits interact with the ability to assert sexual and reproductive
rights and access to health services and assistive devices. Findings
of such research can feed into welfare and social benefit schemes
of the government and the design of more appropriate programmes
and services.
It is also timely to research the impact and potential of new

technologies on the lives of people with disabilities. For example, the

Internet and hotlines provide a communication tool where disability
is rendered invisible and are used by people with disabilities to build
281 SEYMOUR, W and LUPTON, relationships and obtain sexual gratification.281
D. 2004. Holding the Line Online:
Exploring Wired Relationships
for People with Disabilities. At the time of updating this paper, the literature review exercise
Disability and Society, Vol.19,
was primarily conducted online and mostly yielded resources in the
No. 4.
nature of short articles, blogs and news pieces. References to India-
focused research or research investment on the subject of sexuality
and disability were in the nature of the need for such, rather than
actual such content. In conversations with self-advocates and
individuals and organisations working on issues of disability and
inclusion, sexuality as a critical theme enters the conversation
often. There is still a significant degree of resistance amongst
many people, care providers, families, individuals with disabilities
and even resource persons such as teaching staff to focus on the
subject, as has been reported in studies quoted in this paper and as
is narrated by some of the resource persons who contributed their
inputs to this paper. Yet, there is a greater visibility of the connection
between sexuality and disability.
Looking ahead, while designing and conducting research and

interpreting results, it is important to keep in mind the sexual rights
of people with disabilities and adopt a perspective that is affirmative
of people with disabilities and not one that is premised on ‘othering’
them.
Advocacy
A strong network needs to be developed by involving all stakeholders
(people with disabilities, parents, care providers, activists, other
professionals) to advocate for the sexual and reproductive rights
of people with disabilities including those who do not conform to
gender and sexuality norms. India is a signatory to the UNCRPD
which upholds the rights of people with disabilities and the legal
system must recognise the needs and include the rights of people
with disabilities like all other citizens in the country. Relevant laws
may need to be amended or created to include issues of people with
disabilities.
The WHO and UNFPA Guidance Note on promoting sexual and

reproductive health for people with disabilities says that in
particular, persons with disabilities, their families, the health and
development community, and members of the general public need
education about rights and about harmful practices such as forced
sterilization, forced abortion, and forced marriage. Furthermore,
people need to know whom to contact and where to go to obtain
protection against such abuses.282 Implementation strategies for the 282 WORLD HEALTH
new RPD Act 2016 that has been passed are of critical importance. Promoting Sexual and
This Act that replaces the PWD Act 1995, changes the understanding Reproductive Health for People
with Disabilities.
of disability per se and a broader approach is needed in order to
be able to change mindsets and provide necessary services. The
intense advocacy and engagement building by multiple individuals
and organisations on the RPD Rules and aspects of the law critical
to bringing about change are reflective of the efforts in pursuance
of this. Still, more awareness about the sexual rights of people with
disabilities is needed.
The Guidance Note recommends that mass media can play impor-
tant roles in raising this awareness. SRH professionals, working
with people with disabilities, can include information about the
SRH of persons with disabilities in mass media outreach efforts and
programmes such as the UNFPA and UNAIDS collaborations with
MTV (Music Television). Even something as simple as including
someone with a visible disability among people shown in a poster
or TV spot about SRH can help to create a positive image.
As the WHO and UNFPA Guidance Note says, too often even
programmes with the best intentions have treated persons with
disabilities as a ‘target’ – passive recipients of services. In fact,
persons with disabilities constitute a significant stakeholder group
that should have a place at the table whenever health programmes
are planned and decisions are made. Their involvement is the best
283 Ibid. assurance that programmes will meet needs effectively.283 If people
with disabilities are a part of all planning processes, including those
that formulate state policies, they will articulate their own needs
in a manner that is relevant to them, take decisions and formulate
plans on their own behalf.
As Janet Price suggests, “This is where feminists can play a crucial

role. They have wide experience in the field of advocacy for sexuality
and sexual and reproductive health and rights, and could work
alongside disabled women to support them in identifying their
priorities, strategizing for how to publicise and negotiate for them,
and provide woman power to assist disabled women in following
through on their advocacy plans to meet their dreams of sexual
rights and justice.”
In fact, some of this is already happening. The increasing

participation of people with disabilities at international gatherings
is also bringing issues of disability to the forefront. It is encouraging
to note that more spaces are opening up for this. Association for
Women’s Rights in Development (AWID) is an international feminist
organisation that brings together around 2000 women’s rights
leaders, activists, funders and grassroots workers every three or four
years in what has come to be called the AWID International Forum.
More than 1800 feminists from more than a hundred countries
across the globe participated in the 13thAWID International Forum in
Brazil in 2016. Such platforms provide opportunities for amplifying
voices from different parts of the world.
At the 2016 Forum, there was a strong presence of disability rights

activists, in fact, the strongest so far. Representatives from CBM (an
international organisation committed to improving the quality of life
of people with disabilities in the poorest communities in the world)
attended this Forum and interviewed disability rights activists
from Nigeria and Madagascar. The narratives contained in these
interviews, while drawing from the experiences within a particular
country, mirror the experiences of women with disabilities in other
countries as well. Irene Ojiugo, executive director of the Disability
Rights Advocacy Centre (DRAC) in Nigeria, says in the interview:
Women with disabilities still face many barriers – lack of access

to sexual and reproductive health (including physical barriers,
attitudes of health care providers etc). Women with disabilities
also lack access to education and information, leading to self-
esteem issues. Additionally, we are invisible when it comes to
governance – women with disabilities tend to be relegated to
the background all the time. We also face high levels of gender-
based violence and still have no access to employment and
livelihood opportunities.284 284 CBM. 2016. Disability and
the women’s agenda: we work to
see change happen. Retrieved
Razaka Ralphine, who is with the Ministry of Population, Social from http://www.cbm.org/
Disability-and-the-women-s-
Protection and Gender Promotion in Madagascar as Director at agenda-516299.php
Persons with Disabilities and the Elderly, says:
As a woman with a disability living in a developing country,

I think there is still a lot to be done in terms of awareness
and advocacy within the women’s movement itself. I feel like
they are not truly aware of the issues faced by women with
disabilities, so we need to shed more light on that and get the
conversation started.285 285 Ibid.
These are only two voices that we quote here. There were many more
heard at the Forum.
Janet Price was also at the 2016 AWID International Forum and
summed up her experience there by saying, “The largest number of
disabled women, ever, attended the forum – over a hundred. Sexuality
came up in a number of ways: in debates about reproduction, about
pathologisation and normalisation, about including trans, disabled
and intersex people. There was a session about our work around
sexuality and disability. There was a discussion about the Coalition
for Disability, Sexuality and Rights in Africa. There were Arts and
Rights based disability workshops with Reshma Valliappan, Lizzie
KIama and Grindl Dockery. Amongst other issues about women,
their bodies and sense of themselves, questions about violence
emerged. And best of all, there were lots of disabled women on the
dance floor, beautiful, sexy and dancing the night away!!! Many
saying that it’s rare to find a space where that is possible for them
– whether using crutches, in wheelchairs, visually impaired, where
we may take up space – and this venue provided that for us.”
Gatherings such as these serve not only as a space for advocacy and
drawing strength from other social movements, they also serve to
inform and educate people in positions of power and authority as
well as grant-makers who can contribute important monetary and
other resources. As a result of the disability rights activism at the
Forum, here is what Serap Altinisik, Programme Director at the
European Women’s Lobby (EWL), a network of more than 2000
women’s organisations across Europe, had to say:
The voices of women with disabilities were also a fundamental

component at the forum. For example, they challenged the
concept of what it means to be ‘able’. And this was particularly
prevalent in our EWL session regarding funding women’s rights
organisations. We had the opportunity to learn from activists
on disabilities on how we can be more successful when we are
mainstreaming diversity in our strategies within the funding
286 ALTINISIK, A. (2016. landscape of women’s rights organisations.286
October 11). Takeaways from
the AWID Forum. Retrieved from
http://www.womenlobby.org/
Takeaways-from-the-AWID-Forum
Disability Studies
The past 15-20 years have witnessed discussions around the
recognition of Disability Studies as a separate academic discipline in
India. According to Dr. G. N. Karna, Honorary President, Society for
Disability and Rehabilitation Studies (SDRS), Disability Studies as
an interdisciplinary academic discipline was granted recognition by
287 NALSAR University of Law.
Centre for Disability Studies.
the Ministry of Human Resource Development (MHRD), Government
Retrieved from http://www. of India, in October 2005. The SDRS played a major role in having
disabilitystudiesnalsar.org/
this come to pass and has also constituted a Model Curriculum
index.php
Development Committee on Disability Studies.
288 IGNOU. National Centre
for Disability Studies (NCDS).
Retrieved from http://www. National Academy of Legal Studies and Research (NALSAR)
ignou.ac.in/ignou/aboutignou/
icc/ncds/introduction University of Law 287, the Indira Gandhi National Open University
(IGNOU)288 and the Tata Institute of Social Sciences (TISS)289 have 289 TISS. Centre for Disability
Studies and Action. Retrieved
academic programmes, including at the Master of Arts (M.A) level, from http://103.36.84.41:8012/
in Disability Studies. Courses in disability studies are also offered live/Tiss/TopMenuBar/academic/
centres-of-schools/centres-of-
at Alagappa University 290 and Guwahati University.291 Although school-of-social-work/centre-for-
most of these courses have only a section or a sub-topic on issues of disability-studies-and-action
sexuality and reproductive health and rights, at least some form of 290 ALAGAPPA UNIVERSITY.
Disability Studies appears to be taking root. At the time of finalising Department of Special
Education and Rehabilitation
this Working Paper, the media reported 292 plans at Delhi University Science. Retrieved from http://
to start a Centre for Disability Studies. alagappauniversity.ac.in/
academic/department/about_
us/37
The National University of Rehabilitation and Disability Studies Bill, 291 GAUHATI UNIVERSITY.
2016, is pending with the Department of Empowerment of Persons Disability studies. Retrieved from
http://www.gauhati.ac.in/arts-
with Disabilities, of the Ministry of Social Justice and Empowerment
disabilities-studies.php
(MSJE), Government of India. The stated purpose behind this
292 TNN. (2017. November 19).
proposed legislation is: At convocation, Delhi University
floats plan for disability studies.
To establish and incorporate a University for Rehabilitation Times of India. Retrieved from
and Disability Studies for the purpose of ensuring proper https://timesofindia.indiatimes.
com/city/delhi/at-convocation-
and systematic instruction, teaching, training, and research du-floats-plan-for-disability-
in the matter of physical, mental and other form of disabilities studies/articleshow/61706746.
cms
of individuals, rehabilitation and allied sciences in the country
and to have uniformity in various academic and rehabilitation
programmes in the disability sector in the country and to
provide for matters connected there with or incidental 293 GOVERNMENT OF INDIA.
293
there to. The National University of
Rehabilitation and Disability
Studies Bill, 2016. Retrieved from
The current status of this Bill is not known to us at the time of writing http://www.disabilityaffairs.
gov.in/content/viewpage/
this paper. A desk review has yielded some references to it, including
the-national-university-of-
one at Punarbhava, the National Web Portal on Disabilities. Part of rehabilitation-and-disability-
studies-bill-2016-.php
the descriptive text in this reference says, “The central government’s
aim is to have a country with people with no disabilities and if at 294 REHABILITATION COUNCIL OF
INDIA (RCI).Punarbhava. National
all there are such people, the government will provide necessary Web portal on Disabilities.
support and education for them and equip them with instruments, The National University of
Rehabilitation and Disability
devices and other facilities to help them fully included in the Studies Bill, 2016. Retrieved
mainstream.” 294 from http://lms.punarbhava.
in/index.php/the-national-
university-of-rehabilitation-
One may perceive text such as that quoted above as reflecting and-disability-studies-bill-2016.
html?date=2016-10-01
a lack of considered approach in communication on disability,

which needs to change, even as we discuss the subject of disability
studies. An analysis of this piece of communication using the
human rights lens throws up many problems with approach
and articulation, as acceptance, respect, dignity, sensitivity
and empowerment find no place in it. Besides which, the sense
of ‘othering’ ensures that the gap widens between the entitled
and the vulnerable and continues to reinforce the attitude that a
person with a disability is somehow less, and of less value, than a
person who does not have a disability. Both idea and articulation
require constant monitoring of any communication, particularly
when the source represents an official position.
CONCLUSION
Things are changing
As we come to the end of this working paper, certain points remain

top of mind. Some conclusions may be drawn on the basis of these,
for thought, discussion and programme planning.
To begin, it is clear that the connections between disability and

sexuality are still not often identified or articulated and many
disempowering and stigmatising myths exist, contributing to large
scale human rights violations. These connections require investment
into research and study, to build and strengthen the evidence
base for advocacy and intervention programmes. Information on
demographic, social, economic, health, and the general context
of life and relationships of persons with disabilities is scarce.
Information about existing sexuality and sexual and reproductive
health related initiatives in the context of disability is even scarcer.
The accessibility of this information is another crucial matter to
consider as not being able to access existing information contributes
to the further disenfranchisement of vulnerable populations.
In spite of this, there is a sense of change and movement as many

new resources and investments have been made since 2010 by
organisations, individuals and self-advocates focusing on sexuality
and disability and the intersections with gender, caste, class, health
status, economic and educational background, among other factors.
New voices and new spaces are emerging
While sexuality is still largely considered taboo in India and many

conclusion 207
parts of South Asia there are some new spaces and voices that are
addressing sexuality concerns of persons with disabilities as well as
efforts that expand advocacy and access to resources and information
in India. At the regional and global level too, there are organisations
and initiatives that bring focus on the sexual and reproductive
health rights of persons with disabilities at international fora. It is
important to make the connections across these efforts and build on
shared knowledge across diverse experiences. For this, knowledge
collection and information sharing through accessible information
and outreach events is crucial.
India has its own particular context and diversity of mindset,

political and socio-cultural. This requires deep levels of strategic
study and thought for the purpose of bringing about any change. So
while some national laws, international human rights documents
and other consensus statements recognize that human rights
embrace sexual rights India remains wary and distanced from these.
Attitudes to sexuality education in schools are a huge barrier. Under
these circumstances it becomes very difficult to speak of sexuality
in the context of children with disabilities. It has also been noticed
that where information on sexuality is provided to children or young
people with disabilities, it is restricted to information on menstrual
management and hygiene for girls and about prevention of abuse.
Information about safer sex, contraception and other sexual and
reproductive health concerns is not given as it is often thought of
as irrelevant for people with disabilities. The 2017 report of the UN
Special Rapporteur on the rights of persons with disabilities, affirms
the importance of sexuality education and specifically identifies this
as one of the key factors for implementing sexual and reproductive
health and rights of girls and young women with disabilities.
According to the report:
States need to provide comprehensive and non-discriminatory

sexuality education to girls and young women with disabilities,
both within and outside school (see A/65/162, paras. 62 and 87).
It should include information about self-esteem and healthy
208 conclusion
relationships; sexual and reproductive health, contraception

and sexually transmitted diseases; the prevention of sexual
and other forms of exploitation, violence and abuse; stigma
and prejudices against persons with disabilities; gender roles;
and human rights. Indeed, sexuality education has been found
to be effective in improving the sexual knowledge and skills of
youth with disabilities, and in reducing sexual violence against
them.295 295 UNITED NATIONS OHCHR.
2017. Report of the Special
Rapporteur on the rights of
Another issue is the lack of focus on appropriate communication persons with disabilities.
methodology, effectively ignoring that different types of impairments
ohchr.org/EN/Issues/Disability/
impose different challenges to communication and understanding. SRDisabilities/Pages/Reports.
Yet, despite these barriers a positive note emerges alongside – aspx
sexuality issues are being discussed in the disability sector as we

have seen in the examples through this paper. Training resources,
accessible information, disaggregated data collection and more
platforms for experience sharing are essential. Training of persons
with disabilities on SRHR from the perspective of becoming self-
advocates, trainers and subject researchers, is another area that
requires investment and resources.
Changing mindsets across sectors and spaces remains

a primary challenge
Further to issues of changing mindsets that contribute to rights

violations and injustice, we can also conclude that more people
need to be brought in to understand and participate in discussions
on disability. Attitudes to disability impact issues of sexuality of
persons with disabilities. The framework with which disability is
approached has changed over time from a charity-based one to a
rights-based one and now even more recently to a perspective of
neurodiversity and disability justice. These are important advances
because disability justice brings forward powerful new ways of
perceiving bodies, understanding intersectionality and valuing
people, and the neurodiversity perspective places acceptance
and respect as tools for constructing an empowering and rights
based approach to human diversity. We put forward the thought
conclusion 209
that perhaps it is time for us in India to catch up with a changing

conversation.
Between 2010 and 2018, the landscape of laws in the country has
changed enormously. This brings its own set of challenges as new
laws require implementation rules, guidelines, interpretations and
strategies, and an understanding of the spirit behind the law and
advocacy that helped change these laws. The RPD Act, 2016 is now
296 GOVERNMENT OF in force.296 Rules were notified for implementation of this Act in June
with Disabilities Act, 2016.
2017. There is criticism of both the process of drafting the Rules and
Retrieved from http://www. the content. The NPRD suggestions to the Draft Rules addressed
gender and sexuality issues and took into account the fact that
ACT%202016.pdf issues of disability and sexuality emerge across laws protecting
rights/ addressing rights violations and therefore implementation of
laws must look to the connections between them as well. However,
as mentioned earlier, these suggestions were not accepted.
Similarly, there are intense debates and disagreements on the

intent and provisions of the Mental Health Care Act, 2017, but it
is important to highlight that for once non-discrimination on the
grounds of sexual orientation has found a mention in a Bill passed
by Parliament. This has significant implications for advocacy.
Differences exist and resources and services must

cater to these differences
When discussing disability and sexuality, one must be conscious

that there are many different types of impairment and different
degrees of disability may be experienced in different environments.
There are also individuals who may experience more than one
disability. The understanding and the mechanisms to approach
specific challenges associated with specific disabilities need to be
tailored according to the specific requirements of each individual.
In fact, two people with the same kind and degree of disability
can have very different needs and concerns from one another, and
therefore there can be no single solution. Also, a narrow definition
of disability implies that many people are excluded from surveys
210 conclusion
and information gathering or service outreach exercises. There are

also some groups of people with disabilities who are at particularly
high risk of facing discrimination and sexual violence – for instance
women with disabilities in conflict areas or during migration / forced
migration – but not enough focus is given to them, rendering them
and their experiences invisible.
Persons with disabilities have the right to exercise

choice
Societal attitudes which define persons with disability by their

disability alone fail to acknowledge the person as a whole.
They are perceived to be sexually undesirable and therefore
incapable of being in sexual or in intimate relationships. This
further leads to the belief that people with disabilities do not
get sexually assaulted or abused as no one will desire them. It
also results in a severe lack of resources and support for them.
People with disabilities in India are often socialised to be
dependent and this makes it hard for them to develop skills of
thinking independently, and even harder to practice essential
independence. Well-intentioned care providers and family
members usually treat people with disabilities like children even
when they are adults and capable of making their own decisions.
Lack of privacy is a further barrier. Added to this are negative
attitudes that do not acknowledge the right of people with
disabilities to enjoy sexual relationships or even the company of
peers in a social setting. People need to meet other people to form
relationships, but opportunities for socialising are limited for
people with disabilities because of the inaccessibility of physical
and virtual spaces. Sexuality is almost always associated with
heterosexual marital relationships, making heterosexual dating
relationships or same sex relationships impossible to think
about. Compounding all this is the lack of access to information
and services. But, as we see from the examples in this paper
there are multiple growing efforts in India over the last several
years by people with disabilities themselves, parents, teachers,
other caregivers, disability rights activists, and others to affirm
conclusion 211
the sexual rights of people with disabilities. They are doing

this in a range of ways, including through sexuality education
sessions, increasing supportive spaces, providing information
and services, creating usable resource material, but above all,
through believing that persons with disabilities are persons who
have the right to exercise choice.
APPENDIX I
Questionnaire for Organisations/ Individuals Working
with People with Disabilities
1 Name and Organisational affiliation (if any)
2 In your (individual or organisation) experience and work, do

you feel the need to talk about/ address issues of sexuality
for people with disabilities? Why or why not? Could you share
examples/case studies?
3 Considering that sexuality education is important for all,

including people with disabilities, what are the challenges you
face when introducing sexuality education? Are there positive
stories?
4 Are there issues related to menstrual management, toilet

training or masturbation that you come across with children /
young people with disabilities that are different from the non-
disabled? If yes, how are they different and how do you address
them?
5 What are the concerns and challenges you face with regard to
disability and sexuality? How do you address them?
6 Have you met a person with disability who identifies as

transgender? What are their specific issues?
7 Have you met a person with disability who identifies as lesbian,

gay etc? What are their specific issues?
8 Are there any resources or services that you have come across
on disability and sexuality?
9 Do you conduct/ facilitate or have you heard of any

organisations that facilitate trainings / workshops on sexuality
for people with disabilities?
10 Have you heard of any

appendices 213
• helplines on sexuality for people with disabilities
• any social networking sites for people with disabilities
• marriage bureaus or matrimonial websites
• general websites addressing sexuality concerns of those

with disabilities
• other resources
11 Have you heard of/ read any interesting papers/ documents/

reports which discuss disability and sexuality?
12 Have you heard of or read about any courses on disability and

sexuality? Do you feel they are needed? What should they focus
on?
Questionnaire for Organisations/ Individuals Working

on Sexuality and Sexual and Reproductive Health
1 Name and Organisational affiliation (if any)
2 In your (individual or organisation) experience, do you feel the

need to talk about/ address issues of sexuality and/or sexual
and reproductive health for people with disabilities? Why or
why not? could you share examples/ case studies?
3 Do you incorporate issues of disability in your work on

sexuality and SRHR issues? If yes, how?
4 What concerns and challenges, if any do you face with regard

to disability and sexuality? How do you address them?
5 Have you met people of sexual minorities who have a

disability? If yes, what are their specific issues? How do you
deal with them?
6 Have you come across any resources, services, research papers

on disability and sexuality? do specify.
7 Do you conduct/ facilitate or have you heard of any

organisations that facilitate trainings/ workshops on sexuality
214 appendices
for people with disabilities in India or in the South and

Southeast Asia region?
8 In India or in the South and Southeast Asia region, have you

heard of any:
• Helplines on sexuality and/or for people with disabilities
• Any social networking sites for people with disabilities
• Marriage bureaus or matrimonial websites for people with

disabilities
• General websites addressing sexuality concerns of those

with disabilities
• Other resources?
9 Have you heard of/ read any interesting papers/ documents/

reports which discuss disability and sexuality?
10 Have you heard of/ read about any courses on disability and
sexuality in India or in the South and Southeast Asia region? do
you feel they are needed? What should they focus on?
appendices 215
APPENDIX II
297 GOVERNMENT OF As listed in the RPD Act, the 21 disabilities now covered are 297:-
with Disabilities Act. 2016.
Retrieved from http://www. 1. Physical disability.—
uploadfiles/files/RPWD%20 A. Locomotor disability (a person’s inability to execute
ACT%202016.pdf
distinctive activities associated with movement of self
and objects resulting from affliction of musculoskeletal or
nervous system or both), including—
(a) “leprosy cured person” means a person who has been

cured of leprosy but is suffering from—
(i) loss of sensation in hands or feet as well as loss of
sensation and paresis in the eye and eye-lid but
with no manifest deformity;
(ii) manifest deformity and paresis but having
sufficient mobility in their hands and feet to enable
them to engage in normal economic activity;
(iii) extreme physical deformity as well as advanced
age which prevents him/her from undertaking any
gainful occupation, and the expression “leprosy
cured” shall construed accordingly;
(b) “cerebral palsy” means a Group of non-progressive

neurological condition affecting body movements and
muscle coordination, caused by damage to one or more
specific areas of the brain, usually occurring before,
during or shortly after birth;
(c) “dwarfism” means a medical or genetic condition

resulting in an adult height of 4 feet 10 inches (147
centimeters) or less;
(d) “muscular dystrophy” means a group of hereditary

genetic muscle disease that weakens the muscles that
move the human body and persons with multiple
dystrophy have incorrect and missing information
in their genes, which prevents them from making
216 appendices
the proteins they need for healthy muscles. It is

characterised by progressive skeletal muscle weakness,
defects in muscle proteins, and the death of muscle cells
and tissue;
(e) “acid attack victims” means a person disfigured due to

violent assaults by throwing of acid or similar corrosive
substance.
B. Visual impairment—
(a) “blindness” means a condition where a person has any

of the following conditions, after best correction—
(i) total absence of sight; or
(ii) visual acuity less than 3/60 or less than 10/200
(Snellen) in the better eye with best possible
correction; or
(iii) limitation of the field of vision subtending an angle
of less than 10 degree.
(b) “low-vision” means a condition where a person has any

of the following conditions, namely:—
(i) visual acuity not exceeding 6/18 or less than 20/60
upto 3/60 or upto 10/200 (Snellen) in the better eye
with best possible corrections; or
(ii) limitation of the field of vision subtending an angle
of less than 40 degree up to 10 degree.
C. Hearing impairment—
(a) “deaf” means persons having 70 DB hearing loss in

speech frequencies in both ears;
(b) “hard of hearing” means person having 60DB to 70 DB

hearing loss in speech frequencies in both ears;
D. “Speech and language disability” means a permanent

disability arising out of conditions such as laryngectomy or
aphasia affecting one or more components of speech and
language due to organic or neurological causes.
2. Intellectual disability, a condition characterised by significant

appendices 217
limitation both in intellectual functioning (reasoning, learning,

problem solving) and in adaptive behaviour which covers a
range of every day, social and practical skills, including—
(a) “specific learning disabilities” means a heterogeneous

group of conditions wherein there is a deficit in processing
language, spoken or written, that may manifest itself as a
difficulty to comprehend, speak, read, write, spell, or to do
mathematical calculations and includes such conditions as
perceptual disabilities, dyslexia, dysgraphia, dyscalculia,
dyspraxia and developmental aphasia;
(b) “autism spectrum disorder” means a neuro-developmental

condition typically appearing in the first three years of life
that significantly affects a person’s ability to communicate,
understand relationships and relate to others, and is
frequently associated with unusual or stereotypical rituals
or behaviours.
3. Mental behaviour—
“mental illness” means a substantial disorder of thinking,

mood, perception, orientation or memory that grossly impairs
judgment, behaviour, capacity to recognise reality or ability
to meet the ordinary demands of life, but does not include
retardation which is a condition of arrested or incomplete
development of mind of a person, specials characterised by sub
normality of intelligence.
4. Disability caused due to—
(a) chronic neurological conditions, such as—
(i) “multiple sclerosis” means an inflammatory, nervous

system disease in which the myelin sheaths around
the axons of nerve cells of the brain and spinal cord
are damaged, leading to demyelination and affecting
the ability of nerve cells in the brain and spinal cord to
communicate with each other;
(ii) “Parkinson’s disease” means a progressive disease

218 appendices
of the nervous system marked by tremor, muscular

rigidity, and slow, imprecise movement, chiefly
affecting middle-aged and elderly people associated
with degeneration of the basal ganglia of the brain and
a deficiency of the neurotransmitter dopamine.
(b) Blood disorder—
(i) “haemophilia” means an inheritable disease, usually

affecting only male but transmitted by women to their
male children, characterised by loss or impairment
of the normal clotting ability of blood so that a minor
would may result in fatal bleeding;
(ii) “thalassemia” means a group of inherited disorders

characterised by reduced or absent amounts of
haemoglobin.
(iii) “sickle cell disease” means a hemolytic disorder

characterised by chronic anemia, painful events, and
various complications due to associated tissue and
organ damage; “hemolytic” refers to the destruction
of the cell membrane of red blood cells resulting in the
release of hemoglobin.
5. Multiple Disabilities (more than one of the above specified

disabilities) including deaf blindness which means a condition
in which a person may have combination of hearing and visual
impairments causing severe communication, developmental,
and educational problems.
6. Any other category as may be notified by the Central

Government.
appendices 219
APPENDIX III
Extract from NPRD suggestions of April 2017 to the Draft Rules to the
Rights of Persons with Disabilities Act, 2016:
‘Section 7 of RPD Act– Protection from Abuse, Violence and

Exploitation
Add the following rules:
1. Under this section the term ‘Abuse’ shall be understood as:
Any act or series of acts including physical force on the body of

the person with disability or insulting, ridiculing or humiliating
or any conduct of a sexual nature that violates the dignity of
the victim, or depriving with financial and economic resources
or denial of food and fluids or depriving or denying support
which the person with disability had demanded or which could
be reasonably understood to have been demanded, with the
intention to cause physical, emotional or mental injury and
includes regular attempts at doing such acts.
2. Under this section the term ‘Violence’ shall be understood as:
Any act of commission or omission whether individually,

collectively or by state sanction, whether the sanction is tacit or
explicit, that results in or is likely to result in physical, sexual,
emotional and/or psychological harm or suffering including
threats of such acts, coercion or arbitrary deprivation of liberty,
whether occurring in public or in private life.
…
4. Under section 7(1), add:
The appropriate government shall ensure the training of

protection officers under the Protection of Women from
Domestic Violence Act, 2005 and women helpline operators on
disability related issues.
5. Under section 7(1), add:

220 appendices
The appropriate government shall ensure the training of

officers under the Protection of Children from Sexual Offences
Act and all the professionals specified under the POCSO rules
on disability related issues.
…
Section 16 –Education
Add the following rules:
2. It shall be mandatory for all schools to provide comprehensive

sexuality education, which shall be made available in
accessible formats for all children with disabilities by
professionally trained personnel. In-case of children with
intellectual disabilities, training on sexuality education shall
also be imparted to their family members/care-givers.
…
Under Section 24 of RPD Act – Social Security
Add the following rules: 298 From a copy of NPRD’s

suggestions to the Draft Rules
… to the Rights of Persons with
Disabilities Act, 2016, received
7. The appropriate government shall ensure that policies are by email dated 8th April 2017,
framed for providing support to women with disabilities for from the National Platform for the
Rights of the Disabled.
upbringing their children at least till the child attains five years
299 GOVERNMENT OF INDIA. The
of age.
Sexual Harassment of Women
… at Workplace (Prevention,
Prohibition and Redressal)
Under sub-section 25(2)(k) add: Act, 2013. Retrieved from
http://wcd.nic.in/act/sexual-
… harassment-women-workplace-
preventionprohibition-and-
11. The appropriate government shall take measures to ensure redressal-act-2013
that all medical personnel including doctors, nurses and para- 300 GOVERNMENT OF INDIA.
Indian Penal Code. Retrieved
medical staff are sensitized and trained on the rights and issues from http://www.advocatekhoj.
of sexual and reproductive health of people with disabilities com/library/bareacts/
indianpenalcode/index.
especially women with disabilities.’ 298
php?Title=Indian%20Penal%20
Code,%201860
appendices 221

The Immoral Traffic (Prevention)
APPENDIX IV
Act. 1956. Retrieved from http://
www.advocatekhoj.com/
Apart from the laws and policies already discussed in the paper,
library/bareacts/immoraltraffic/
index.php?Title=Immoral%20 here are some other laws and policies to be read as they might apply
Traffic%20(Prevention)%20 to issues of disability and sexuality:
Act,%201956

The Medical Termination of • The Sexual Harassment of Women at Workplace (Prevention,
Pregnancy Act. 1971. Retrieved Prohibition and Redressal) Act, 2013 299
from http://www.mohfw.nic.in/
index1.php?sublinkid=3613&leve • Section 377 of The Indian Penal Code, 1860 300
l=3&lid=2597&lang=1

• Immoral Traffic Prevention Act, 1956 301
The Protection of Women from
• Medical Termination of Pregnancy (MTP) Act 1971 and the MTP
Domestic Violence Act, 2005.
Retrieved from http://ncw.nic.in/ (Amendment) Act, 2002 302
acts/TheProtectionofWomenfrom
DomesticViolenceAct2005.pdf • The Protection of Women From Domestic Violence Act 2005 303
304 GOVERNMENT OF INDIA. • National Population Policy 2000 304
National Population Policy.
2000. Retrieved from http:// • Draft National Health Policy 2015 305
www.mohfw.nic.in/showfile.
php?lid=2949 • National Health Policy 2002 306
305 GOVERNMENT OF INDIA .
National Health Policy. 2015.
• National Youth Policy 2014 307
Draft. Retrieved from http://
www.mohfw.nic.in/showfile.
• National AIDS Control Programme Phase IV 308
php?lid=3014

National Health Policy. 2002.
mohfw.nic.in/showfile.
php?lid=2325
307 GOVERNMENT OF INDIA

. National Youth Policy. 2014.
Rajiv Gandhi National Institute
of Youth Development. Retrieved
from http://www.rgniyd.gov.in/
sites/default/files/pdfs/scheme/
nyp_2014.pdf
308 GOVERNMENT OF
INDIA. National AIDS Control
Programme Phase IV (2012-2017).
Retrieved from http://naco.gov.
in/sites/default/files/NACP-
IVStrategyDocument.pdf
ACKNOWLEDGMENTS
We are grateful for the substantive inputs, generous, constructive,

and timely feedback, guidance about useful resources as well as
reviews of multiple drafts of this paper by:
Janet Price, feminist, disability rights campaigner, UK and India
Lakshmi Ravikanth, The Banyan, Chennai,
Nidhi Goyal, Point of View, Rising Flame, Mumbai
Sameera Shamim, PhD Student, TISS, Bengaluru and
Shampa Sengupta, Sruti Disability Rights Centre, Kolkata
Thanks also to the following people for sharing their experiences,

insights and stories:
Abha Khetarpal, Cross the Hurdles and Rajendra Maurya, New

Delhi; Anubha Rajesh, early childhood education and disability
expert, New Delhi; Bhargavi Davar, Bapu Trust for Research on
Mind and Discourse, Pune; Kiran, disability and sexuality rights
activist, Bengaluru; Namrata Goswami, Foundation for Social
Transformation, Guwahati; Rupsa Mallik, CREA, New Delhi;
Shabnam Aggarwal, Anandini, New Delhi
We would also like to reiterate our thanks to the following people

who had contributed to the 2010 paper:
Anita Ghai, University of Delhi, Delhi; B. Sharada, Parivarthan,

Bangalore; Balaiah Donta, National Institute for Research in
Reproductive Health, Mumbai; C. Mahesh, Community Based
Rehabilitation Forum, Bangalore; Deepti Nair, The Deaf Way
Foundation, Delhi; Dinesh Gupta, Friends Organisation, Delhi; G.
N. Karna, Society for Disability and Rehabilitation Studies, Delhi;
Geeta Chaturvedi, Khushboo Welfare Society, Gurgaon; Javed
Abidi, National Centre for Promotion of Employment for Disabled
People, Delhi; Kuhu Das, Association for Women with Disabilities,
Kolkata; Madhumita Puri, Society For Child Development, Delhi;
Maya Shankar, Sangini, Delh; Merry Baruah, Action for Autism,
Delhi; Neera Chawla, Muskaan, Delhi; Nithya Balaji, Nalamdana,
Chennai; Nivedita Menon, Jawaharlal Nehru University, Delhi;
Pramada Menon, queer, feminist activist, Gurgaon; Praveen Kumar,
VSO, Delhi; Renu Addlakha, Centre for Women and Development
Studies, Delhi; S. Vinita,Delhi; Sampa Paul, CINI ARC, Kolkata;
Seema Chaddha, Delhi; Seema Srivastava, Jagori, Delhi; Shalini
Khanna, National Association for the Blind, Delhi; Shashi Paul,
Deepalaya, Delhi; Shivjeet Singh, Spinal Cord Injuries Centre, Delhi.
Javed Abidi passed away on March 4, 2018. We acknowledge, with

gratitude, Javed’s tremendous contribution to the disability rights
movement in India and globally.
Thanks to Prabha Nagaraja and Shikha Aleya for conceptualising,

researching and writing this paper and to Radhika Chandiramani
and Vani Viswanathan for reviewing drafts and providing valuable
suggestions.
We are grateful to Action Plus for funding the design and printing of
this paper.
ABOUT TARSHI
TARSHI is an NGO based in New Delhi, India, working on sexuality
and Sexual and Reproductive Health and Rights (SRHR) since 1996.
TARSHI believes that all people have the right to sexual wellbeing and to
a self-affirming and enjoyable sexuality. TARSHI supports and enables
people’s control and agency over their sexual and reproductive health and
wellbeing from an affirmative perspective, focusing not only on violence
prevention, reducing unwanted pregnancies or infections, but also on
pleasure and individual rights to self-identity, safe and enjoyable sexual
and reproductive health. TARSHI strives to be as inclusive as possible and
work for the sexual and reproductive rights of all people, irrespective of
their gender or sexual identities, disability, class or caste locations.
TARSHI conducts trainings and online courses on sexuality and SRHR,

develops publications, runs a bi-monthly eMagazine In Plainspeak and a
24X7 bilingual infoline, and actively disseminates information on SRHR
on social media. For more information, visit www.tarshi.net.
C-29, Basement, East of Kailash, New Delhi 110065, India

eMagazine: www.tarshi.net/inplainspeak
Facebook: @tarshi.ngo
Instagram: @tarshi.india
Twitter: @tarshingo
TARSHI YouTube: @tarshidelhi
TARSHI

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What are the different models of disability discussed in the document?

What are the different models of disability discussed in the document?

What are some of the issues around disability and sexuality discussed in the document?

What are some of the issues around disability and sexuality discussed in the document?

SEXUALITY

Working Paper | TARSHI 2018

Copyright TARSHI 2018

Working Paper | TARSHI 2018

PERSPECTIVES ON DISABILITY AND SEXUALITY | 41

THE POLICY CONTEXT | 63

REPRODUCTIVE HEALTH AND RIGHTS | 156

SOME POINTERS TO THE WAY AHEAD | 178

ARTs Assisted Reproductive Technologies

This Working Paper is based on the original Sexuality and Disability

During the process of updating this paper we found information

Earlier, in 2010, the general approach and prevailing societal

so much because of a disability, but because of the restriction of

Even now, at first glance, the situation poses enormous challenges,

Sexuality and Disability in the Indian Context 2018 revisits the

There is today an increasingly visible and active engagement with

There is now a widening cross-section of people working to include

Empowerment of Persons with Disabilities, Ministry of Social 2 NATIONAL FILM

daily basis on two channels. 4 BOSE, A. (2015, November

focus on the violence, in particular sexual violence, perpetrated 5 IFFPwD on Facebook.

The reasons for this are many and complex.

All over the world, there has been, historically, a dearth of

Keeping some of these factors in mind, we asked ourselves: What

These questions have been answered primarily through desk and

We recognise that we cannot do justice to the complexities and

the complete range of sexuality, sexual and reproductive health

We are acutely aware that we may be reinforcing the marginalisation

For instance, in October 2012, Inclusion International published its

same time, issues of safety and vulnerability to violence, including

In the paper ‘Barriers to Sexuality for Individuals with Intellectual

Sexuality is still largely considered a taboo field in India and many

In Indian society, sexuality concerns have been publicly addressed

While there is no single agreed upon definition, the World Health

Sexuality is a central aspect of being human throughout life

Sexual and Reproductive Health has been defined by the United

a state of complete physical, mental and social wellbeing

To maintain one’s sexual and reproductive health, people

International Conference on Population and Development in 1994:

embrace certain human rights that are already recognized

A 2010 WHO document sets out a guiding framework for sexual

According to the WHO:

Sexual rights include the right of all persons, free of coercion,

• The highest attainable standard of sexual health, including

The moral/fate model views an impaired body as the result of sins

The moral model is historically the oldest and is less prevalent

Sameera Shamim, who has worked on these issues and is currently

In India, disability is often seen as bad karma. As Renu Addlakha

Indeed the law of karma decreed that being disabled was

A 2007 World Bank report on disability in India describes the

model and believes that disability is a deficiency that must be fixed

The social model makes a distinction between ‘impairment’ and

basic, fundamental, freedoms, opportunities and legal protection of

Second, our bodies are in constant relationship with our

of relationships. So for example, to get to an office one might need

Third, practices produce ability. Look at a simple but common