This document contains a prayer/hymn to the goddess Mantrotkeelana for liberating one from the curses of mantras. It begins by stating the root mantra and details the syllables and their placements on the body in nyasa. It then describes visualizing the goddess as embodied in mantra seeds and as the animating force behind all mantras. The hymn praises Mantrotkeelana as the creator, sustainer and destroyer of the universe, and the bestower of siddhis to yogis and liberation to souls. Chanting it is said to fulfill all desires and bring certain attainment of all spiritual accomplishments.
This document contains a prayer/hymn to the goddess Mantrotkeelana for liberating one from the curses of mantras. It begins by stating the root mantra and details the syllables and their placements on the body in nyasa. It then describes visualizing the goddess as embodied in mantra seeds and as the animating force behind all mantras. The hymn praises Mantrotkeelana as the creator, sustainer and destroyer of the universe, and the bestower of siddhis to yogis and liberation to souls. Chanting it is said to fulfill all desires and bring certain attainment of all spiritual accomplishments.
This document contains a prayer/hymn to the goddess Mantrotkeelana for liberating one from the curses of mantras. It begins by stating the root mantra and details the syllables and their placements on the body in nyasa. It then describes visualizing the goddess as embodied in mantra seeds and as the animating force behind all mantras. The hymn praises Mantrotkeelana as the creator, sustainer and destroyer of the universe, and the bestower of siddhis to yogis and liberation to souls. Chanting it is said to fulfill all desires and bring certain attainment of all spiritual accomplishments.
This document contains a prayer/hymn to the goddess Mantrotkeelana for liberating one from the curses of mantras. It begins by stating the root mantra and details the syllables and their placements on the body in nyasa. It then describes visualizing the goddess as embodied in mantra seeds and as the animating force behind all mantras. The hymn praises Mantrotkeelana as the creator, sustainer and destroyer of the universe, and the bestower of siddhis to yogis and liberation to souls. Chanting it is said to fulfill all desires and bring certain attainment of all spiritual accomplishments.
Ramanujacharya Offered Sankha, Chakra and Instructed That The First Aradhana Should Be Done To The Sankha and Chakra Only Before Offering Aradhana To Lord Venkateswara - Chinnajeeyar