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Credits
Authors: Enoch B. Petrucelly
Foreword: V.K. Jehannum
Editor: Timothy Donaghue
Publisher: Become A Living God
 CONTENTS
Acknowledgments
Foreword - V.K. Jehannum
Part 1 - My Life & the Qliphoth
Ch. 1 - My Redemption Story
Ch. 2 - Introduction
Ch. 3 - Preliminaries for Practice
Ch. 4 - Qliphothic Magick
Ch. 5 - Daemoic Tongue
Ch. 6 - Focus Rites
Ch. 7 - Tools & Methods
Ch. 8 - Lilith
Ch. 9 - Gamaliel
Ch. 10 - Samael
Ch. 11 - A'arab Zaraq
Ch. 12 - Thagirion
Ch. 13 - Golachab
Ch. 14 - Gha’agsheblah
Ch. 15 - Daath
Ch. 16 - Satariel
Ch. 17 - Ghagiel
Ch. 18 - Thaumiel
Part 2 - The Stellar Outlands
Ch. 19 - Introduction
Ch. 20 - The Outland Called Death
Ch. 21 - The Outland Called Teemhcsd
Ch. 22 - The Outland Called Zhvmv
Ch. 23 - The Outland Called Gaypg
Ch. 24 - The Outland Called Tsvuts
Ch. 25 - The Outland Called Rpty
Ch. 26 - The Outland Called Chws
Ch. 27 - The Outland Called Acd
Ch. 28 - The Outland Called Tbddwe
Part 3 - Rites of Daemonic Possession
Ch. 29 - Introduction
Ch. 30 - Preliminary Information
Ch. 31 - Possession With Baal
Ch. 32 - Possession With Belial
Ch. 33 - Possession With Naamah
Ch. 34 - Possession With Lilith
Ch. 35 - Possession With Astaroth
Ch. 36 - Possession With Babalon
Ch. 37 - Possession With Lucifuge
Ch. 38 - Possession With Dee
Ch. 39 - Possession With Wtadv
Ch. 40 - Possession With Sdahv
Ch. 41 - Possession With Daers
Ch. 42 - The Rite of Attainment
Part 4 - The Tunnels of Set
Ch. 43 - Introduction
Ch. 44 - Tunnel Twenty-Two Thantifaxath
Ch. 45 - Tunnel Twenty-One Shalicu
Ch. 46 - Tunnel Twenty Raflifu
Ch. 47 - Tunnel Nineteen Qulielfi
Ch. 48 - Tunnel Eighteen Tzuflifu
Ch. 49 - Tunnel Seventeen Parfaxitas
Ch. 50 - Tunnel Sixteen A'ano'nin
Ch. 51 - Tunnel Fifteen Saksaksalim
Ch. 52 - Tunnel Fourteen Niantiel
Ch. 53 - Tunnel Thirteen Malkunofat
Ch. 54 - Tunnel Twelve Lafcursiax
Ch. 55 - Tunnel Eleven Kurgasiax
Ch. 56 - Tunnel Ten Yamatu
Ch. 57 - The Greater Rite of Attainment
Ch. 58 - Tunnel Nine Temphioth
Ch. 59 - Tunnel Eight Characith
Ch. 60 - Tunnel Seven Zamradiel
Ch. 61 - Tunnel Six Uriens
Ch. 62 - Tunnel Five Hemethterith
Ch. 63 - Tunnel Four Dagdagiel
Ch. 64 - Tunnel Three Gargophias
Ch. 65 - Tunnel Two Baratchial
Ch. 66 - Tunnel One Amprodias
Bibliography
Glossary
Author - Enoch B. Petrucelly
Publisher - Become A Living God
 Acknowledgments

FIRSTLY, I would like to express infinite gratitude to my spirit guide

Mike, who has patiently been by my side since the beginning of my journey
into the Left Hand Path. I would not have made it this far without him. I
would like to express immense gratitude to Lucifer who has given me the
most powerful tool I have ever possessed, the Daemon Tongue Language. I
am grateful to all those in the Outlands who have reached out to me from
beyond time and space. My respect and love for the Arch-Daemons of the
Qliphoth is present as well, the power and ways of self-respect that they have
shown me is more than I imagined I could imbibe in myself. Thank you to
my Magickal Partner and sibling Sara for believing in me and what I wanted
to bring into the world. I give thanks to the Neteru, who have been present
and reliable in my times of need; specifically the Daemoness Ammit, the
Daemon King Azazel, and the Neteru Set, Ra, Horus, Atum. Gratitude and
thanks to Loki, my snarky friend of darkness and freedom, to Babalon who
has been a constant companion in this work, to Lam for his positive influence
and gnosis, and many more denizens of the Spirit World who have made my
work possible. I am very grateful to Timothy and E.A. Koetting from BALG
for helping me to make publishing this Grimoire a reality, and to V.K.
Jehannum for his Foreword. Lastly and especially, I thank my ancient
ancestors who have reached through time to empower me to do what I love
without doubting myself. •
 Foreword
V.K. Jehannum

THE forces of the Tree of Death are so egregiously maligned that even
white magickians who work with the Goetic spirits shun the Qliphoth in
ignorance of the fact that most of the demons of the Ars Goetia and
Grimorium Verum are just as Qliphothic as those of the Tunnels of Set.
Among the number of the Black Lodge are countless inept philosophasters
determined the perpetuate the Judao-Christian bastardization of the Tree of
Death. Content to slurp greedily at the putrid udder of mediocrity, these
frauds blaspheme the very forces they seek to venerate.
Fortunately, there are black magickians who are willing to do the work to
channel the true nature of the Nightside and present the spheres and their
spirits as what they truly are, and Enoch B. Petrucelly is pre-eminent among
them. His rare and fantastic insights shed a much needed light on the
Qliphoth, or as Azagthoth calls it, the Black Plane of Chaos.
Daath is the gate to the Black Plane of Chaos, but gate in this context does
not mean entrance—it means barrier. The Qliphoth is only accessible to the
elect: those who are willing to transcend their limitations and transgress
against the orthodoxy presented by benighted Occultists. To all others, Daath
bars access, save to those who can fight their way through the Abyss and
thereby pass the test of Shugal and Choronzon. All those who can presence
the energy and experience the power of the Qliphoth without fighting their
way through Daath are able to do so because Choronzon and Shugal have
granted approval.
The energies of the Qliphoth foster physical, mental, and spiritual well-
being and growth to the celebrant, but not to the uninitiated, save for
children. The increasement of Qliphothic energy within the Cosmos renders
the universe more and more conducive to the manifestation of darksome
entities. When the gates to the Nightside are opened and its forces made
manifest, humanity itself benefits, even as its numbers are culled. Through
the power of the Tree of Death, the Veil will be made to break, such that none
will deny the existence of the Numinous again.
Emissaries of the Black Plane of Chaos guided me since my childhood.
Gargophias was the first demon I saw after I opened my third eye, and she
came to be the first spirit I evoked on my own. I led a coven dedicated to
Hecate which worked extensively with the Nightside, guided by Hecate’s
familiars and patron demons from the Tunnels of Set. The initiations, ordeals,
and permutations of the darksome side of the Numinous became defining
forces in our lives, molding us on every level. Were it not for the Infernal
Divine and the forces of Hecate, most of us would be dead, some of us many
times over.
Niantiel presided over every operation of our necromancy, and Gargophias
over my initiation into various magickal systems. Thantifaxath removed
countless maledictions placed upon my friends and I, and Qulielfi ravaged
my enemies. Temphioth revealed my covenmate’s true name to him in
dream, and Raflifu guided me in pursuing the love of my life. Sythrakor, the
metagod composed of the twenty-two archdemons of the Tunnels of Set,
protected me in a time of extreme danger and thereafter forever transmuted
my essence.
It is only the sorcerers of the Black Lodge who are capable of uncovering
the True Way which lies beyond all religion. As you read this, we work
tirelessly, opening powerful gateways and summoning ancient divinities to
transform ourselves, our societies, and our universe. We welcome the worthy
reader amongst our number, and we anticipate great accomplishments
working in tandem with you, even though you may not be known to us. The
chapters to follow relate the path to an incredible transformation. Once you
have initiated through the entirety of the Qliphoth, you will be an entirely
different person, and an entirely different kind of organism.
The magick of the following text is extraordinarily powerful, unique, and
authentic, and Petrucelly bears a great testament to the transformative power
of the Nightside. He carries a wise yet gentle demeanor alongside great
magickal insight and power, and he’s quite possibly the swollest black
magickian in the game. I hope you enjoy reading one of the best grimoires
I’ve ever studied, and I wish I could be there to watch you try to pronounce
A’ano’nin and Tzuflifu.
 Part One
My Life & the Qliphoth
 My Redemption Story
Chapter One

Childhood
IN order for you to appreciate the knowledge found within this book, it is
my intention to describe how it came about that I should be someone who is
worthy of your time to listen to; how it is that my advice on the subject at
hand is worthy of note or veracity. I will start at the beginning and omit
details that are not important for the purpose intended. This is my story and it
is one of overcoming insurmountable obstacles with the power of my Spirit
and the love I had for my Self and for my family.
I will start at the beginning of my life. My name is Enoch B. Petrucelly.
This is my actual given name. I was born to Vincent Petrucelly and Rosanne
Petrucelly at my their home in the small spread out town of Palmyra, Maine.
I was the sixth of eight children born of the same parents. I have five sisters
and two brothers, of whom one is now past away into Spirit. My childhood
was one of isolation from the outside world until I was about twelve years
old. I was home-schooled until this age. My father Vincent was very religious
when it suited his desire to control and isolate myself, my mother Rosanne,
and my siblings. To me at the time, this seemed normal because I did not
know any better. He was a Bible believing man who was quite abusive in
every respect. We did have a lot of land (about sixty acres) that my siblings
and myself freely roamed during our adolescence. We raised our own veggies
and even had animals; goats, horses, chickens, etc. my siblings and I worked
very hard daily, doing gardening, chopping and stacking wood, shoveling
snow. We felt like slaves a lot of the time, but on the other hand we did learn
to work hard at an early age.
From as early as I can remember, I was plagued with nightmares as a child.
Almost every single night for years I would wake up very frightened, sensing
and knowing that I was not alone; I sensed the presence of others. Although
not all the dreams were meant to scare me, the majority of them did just that.
Many of my dreams as a child were warnings about the future, and warnings
about the immediate dangers that I faced daily, living with an abusive parent.
I resented my father as a boy. Even if only on an unconscious level, it was the
case. I experienced many strange things that I did not at all understand at the
time. I would scry at night not knowing what I was doing or what it was
called. I would just stare at the blackness of the open closet across from my
bed…I pretended that I was watching T.V. as visuals of people and events
played out before my eyes. I noticed that when I left my eyes open and
stopped thinking everything around me would turn black as if I were blind. I
asked my mother, "What is that stuff in the air?"
"What stuff?" she said. Not knowing that I was seeing energy and trying to
understand it. I think she wondered if I had eye problems when I asked.
My siblings and I were all sensitive to energy. Especially my sister Sara.
Sara is my older sister (about two years older) who was the most like me in
terms of having paranormal experiences. Even today she is very close to me
in Spiritual views, and in perspectives of the world we live in.
My brother Mike who was a year older also experienced many nightmares
the same as myself. As a child and into my adulthood, Mike was my closest
friend and most honest adviser. Although we were like typical brothers who
were around the same age (he picked on me constantly) we did not really get
along very well until we were in our teens. By the time we were into our late
teens and early twenties, Mike and I spent a lot of time together visiting
friends etc. We did not party much. We just smoked a lot of pot at the time,
as a way of connecting with people.
Let me back up a bit and describe one incident worthy of note. A series of
nights when I was around ten years old that my sister Sara and I had one of
our most intense paranormal experiences. I will describe what I clearly
remember happening. Early one morning myself and my older brother Mike
both stopped to talk to Sara. The three of us were gathered near her bedroom
door when Sara suddenly said to us emphatically "Guys…there is really,
really something in my room at night!"
"Oh, really?" we replied in a relaxed tone (we did not believe her, because
we all had nightmares often at that time). She kept insisting that she was
"serious" and that she was not kidding.
"Okay, okay, I believe you!" I said a little annoyed, but I still did not really
believe that she was being truthful.
Another night passed and I awoke and found that Sara was still lying in
bed when she would have normally gotten up by now. I approached her open
bedroom door and greeted her. She just stared at me with an expression of
fright in her eyes. She looked exhausted and kept looking toward her closet
across from her bed and saying "It's there, do you see it?" I looked at the spot
she was pointing at. There was nothing there.
On the third night of this experience I went to bed as usual, expecting to
wake at daylight, but instead I awoke at about three in the morning and
looked out of my open bedroom door, across the hall, into my sisters room. I
will never forget what I saw. There was grayish-blue light emanating from
her room and I could hear Sara whimpering and saying fearfully "daddy,
daddy, daddy" over and over, she was very frightened of something. I got out
of my bed to get a closer look. I looked into her room from a few feet away
and saw two short beings with pale, white skin, and long skinny necks,
wearing white outfits in her room with her! I stayed calm and watched for a
couple minutes as they walked around in her small bedroom, their footsteps
were audible to my ears. Then one of them looked toward me, his large black
eyes looked into mine. He had a small slit for a mouth and a very small nose.
I knew that they could read my thoughts…they telepathically assured me that
everything would be fine if I returned to my bed and went back to sleep,
which is exactly what I did. From that night forward I have had experiences
in the astral plane with what I call the Outlanders, usually at night I would
communicate and dream about them. Some of them are quite evil and seek to
harm and suppress humanities growth; I call these types "Controllers". They
are not aliens per say, but they are inter-dimensional beings who exist outside
of our Universe. These evil "Controllers" are the ones who work with the
secret governments of the world to slowly poison and dumb-down regular
people. The ones who visited me however were not evil, judging from the
fact that no harm came to us. They were there to protect us or so they have
said.
Needless to say my childhood was not uneventful, but it was not at all the
usual or the norm either. My life became more normal in terms of having
friends other than my siblings after my father died of cancer in the early
nineteen-nineties (I was about 12 years old). Although this was a sad event
for the family, it was for the best. My younger sisters, Mary and Hosanna, my
brother Mike, and my sister Sara and I had all become enrolled in a private
Christian School the next town over because our mother was no longer forced
by our abusive father to home school us. This was an improvement for us
all…but still fucked in a lot of ways. The school shoved religion down our
throats every moment of the day. Literally everything was a "sin against
God" and the only way to go to Heaven was to grovel at God's feet and hate
ourselves for what we were, "dirty rotten sinners.” However, it was still nice
to have other kids as friends and life was better than before.

My Young Adult Life

I eventually dropped out of the Christian school after I could not handle it
any longer at the age of seventeen. I acquired my General Education Diploma
and asked for more hours at my job at a local restaurant as a dishwasher, then
I gradually climbed my way up to being a cook. All the while I enjoyed
lifting weights as a hobby. I gradually forgot my childhood paranormal
experiences or I just dismissed them as a cool story to tell others about
"aliens". I was falling asleep to what was real and stepping into line like
anybody would, but this was not who I was on the inside. I always wanted to
be myself, I hated following the crowd. I slowly became depressed and had
horrible experiences in romantic relationships while trying very hard to fit in
with the partiers and alcoholics that I hung out with. It was not working for
me.
I eventually made a close group of friends and found some happiness and
hope that I could fit in. I befriended a young man named Eugene and he
introduced me to his best friend Tiffany, who became a best friend of mine as
well. We all hung out often and eventually my brother, Mike became part of
our little group. Eva, Tiffany's mother, was also a close friend to us all and
we would usually go over her place when we spent time together.
One afternoon we all were headed to a barbecue to celebrate Tiffany's
Dad's birthday, Eugene was driving because he had just obtained his driver's
license. He was a young guy and enjoyed going fast in his car as did all three
of us. It was Tiffany and myself who were the passengers. We were going
about hundred miles an hour down a hill on our way to the barbecue and hit a
knoll at the bottom that caused the car to become airborne for a moment.
When the car landed, we were in the wrong lane headed for an oncoming
vehicle. Eugene tried to correct his vehicle's direction, but he over did it a bit
and we spun sideways, the tires blew out and we hit a rock wall on the side of
the road, going airborne into trees as the vehicle barrel-rolled over and over. I
remember my upper body and head being smashed against the ceiling of the
vehicle again and again. When we stopped and I regained consciousness, I
felt warm blood running out of my head and down my left arm. I immediately
unbuckled myself and squeezed out of the back window of the totaled vehicle
now laying on its side. I helped Tiffany get out as well; Eugene was thrown
from the vehicle and also managed to survive. All three of us somehow
survived the crash with relatively minor injuries…but there was some tension
between myself and Eugene afterward, because I had to sue his insurance to
get my medical bills paid. I had to have a shoulder surgery to get back to
normal afterward.
The accident was a wakeup call for me and I knew it. I was living my life
all wrong. I was still a Christian because that was all I knew. After the
accident, I became interested in doing yoga and attaining enlightenment and I
started to read about it. I was very afraid to offend God so I would change
certain aspects of my practice to make God the center of it. I still devoted
myself whole heartedly to him at the time.
Looking back I feel that there were for sure other reason that the accident
happened. I do not believe in bad luck anymore. I believe our world is a
symbolic manifestation of other worlds or dimensions. It is a reflection. If
one interacts with the other worlds by doing Magick, then this world has
correlating changes that occur.
After the accident—when I had more time on my hands because I was no
longer working due to my injuries—I ended up in a relationship with Eva,
Tiffany's mom and even lived with her for about six months while I was still
injured from the car accident and Tiffany was no longer living with her by
this time—she had moved to North Haven Island off the coast of Rockland
Maine. By the end of the six months of my living with Eva, my body had
atrophied from lack of exercise and not eating enough. All I did was sit
around, smoke pot, do Yoga and meditate for the most part…there were
times during this six months that I was very happy and content. I really fell
for Eva for who she was on the inside. It did not matter that she was twenty
years older than me at the time, but I sensed that she was embarrassed and
seemed ashamed about our relationship; which is understandable I guess. For
this reason she would lie when asked about me.
Eva was also unhealthy at this time because of an allergic reaction to an
expo marker at her workplace. She eventually ended up getting a
tracheostomy done because she had laryngospasms daily for a long period of
time after the initial allergic reaction…it really messed her up after a while.
We were both pretty broken and unhealthy, but at least we had each other.
Eventually Eva broke up with me because I was in a depression that I
could not get out of and it was dragging her down as well. I was a two-
hundred pound, muscular man before the car accident and then I was a
hundred and fifty pounds at best here at this part of my life…I felt like a
shadow of my former self. Like all that I had was gone. I was unemployed
and waiting for Eugene's car insurance to cover my surgery, which never
happened. I had to move forward to get my surgery done on my own. I
moved back in with my mother and three siblings.
I did get the surgery and went through physical therapy. My shoulder was
back to normal within three months after the operation. It was good to be
back to feeling physically healthy again. I was able to scratch and claw my
way out of my depression as well. I decided to go back to school to attain my
massage therapy certification. Although it was only a year of school, I was
extremely busy between that and having a job; I was always exhausted and
stressed. I had little money and was in my own mind, still romantically
involved with Eva. She was with someone else at this point, but I could not
see the writing on the wall, and realize that my time with her had ended for
good.
I was still doing a lot of Yoga and meditation at this time in my life and
made a lot of progress or so I thought. I was very in tune with the force
known as God or Yahweh. I developed a lot of psychic power, and also
healing abilities beyond the norm. However these gifts came with a price; I
was to do exactly what this God wanted me to do and he wanted me to stop
seeing Eva. I tried to listen, but I often still found myself trying to get her
attention again. I was successful in doing so, but this just made the entity I
was working with at the time very angry at me.
It was actually very bizarre looking back. I remember nights when I would
lay down and Yahweh would yell at me in Aramaic or Hebrew, I could not
tell which. I could hear him loud and clear, as if he were a physical being. I
knew I was in trouble…but I did know how much trouble. I did not know
what he was saying, but I knew it was not good. He continued to grow more
and more angry at me when I wanted to do my own thing.
Yahweh's temper is not exaggerated in the Old Testament of the Bible. It is
an inferno of destruction…I had many dreams of my demise occurring in
spectacular car wrecks and other disasters that involved my certain death.
These dreams were very vivid; they were his warnings to me that he would
destroy me, that he would curse me. Still I would not listen…I was beginning
to deeply regret ever working with him. He was very controlling, I feared for
my life.
Finally I had one last dream that was more intense than all the others… I
saw all of my belongings scattered and lost, all of my relationships destroyed,
the loss of my job, and my very home taken from me permanently. Then at
the end Yahweh showed himself—he presented as a massive ball of bright
yellow light—and said "DON'T ANGER US!" After waking up I realized
that I was probably going to die or worse, and I had nowhere to turn and no
one that would believe my story… I was cursed and I knew it.
Keep in mind that this is only one way of looking at the onset of my
psychological problems. The fact that I was under a lot of stress in a lot of
ways was for sure the physical causes of what was happening to me. As
someone who is very spiritual and because this book is about spiritual
practice, I wanted you to know the spiritual causes of what was manifesting
in my life. I had financial problems, like a lot of unpaid bills, and I was
putting too much pressure on myself to finish the massage therapy course that
I had enrolled in, even though I knew that I needed a break. I thought I could
handle it. I was just very hard on myself, and constantly over-extending
myself. I neglected my own needs, I neglected my own health and well being.
My power faded and I slowly began to lose my sanity as my psychic
protection was gone. I began to have memory problems and would forget
what others said to me within seconds, my concentration was gone, my
sleeping patterns changed to that of being awake all night. I was a mess and
had no way to stop what was happening. I slowly entered a world of
hallucinations and delusions from which there was no escape.
Depression was the primary issue and as it became more pronounced and
deeper, it became a psychotic disorder. I began to have visual and auditory
hallucinations that were out of control. I could not tell what was real
anymore. The problem with this was that I had no awareness that I was
becoming ill. I knew nothing about mental health or what mental illness
really was at the time. I was lost in my own world of psychosis. Nobody
knew how ill I was because I was always a quiet person and that did not
change. I kept to myself not understanding what was happening to me.
All of these problems unfortunately were only the beginning. As my
condition worsened I managed to total my car in an accident that I caused;
luckily nobody was hurt. After this incident, things took a turn for the worst.
One weekend on August 9th, 2008 my brother Mike and I decided to head
to North Haven Island to visit Tiffany and Eva, who was now living on the
island as well. There was a festival going on called Lung Fest with live
music. During the ride to Rockland, Maine, where the ferry boat to the Island
was located, I started to have hallucinations of God, the Devil and angels
telling me that Mike was evil and that he was raping Eva and Tiffany, but
they could not say anything because they were being mind controlled. Then I
began to figure out plans to protect them from Mike.
All of those years as a child being taught about God and the Devil, the
Bible, and good versus evil were coming to the surface and had taken the
form of hallucinations and delusional beliefs; the man that I use to be was no
more. I was not Enoch anymore. I had become an empty shell. The wheel
was out of my hands. Emotions meant nothing anymore. There was only fear
and confusion. I was thinking only in terms of absolutes; absolute good or
absolute evil as I had been taught in Christian school and at home from the
beginning of my life. It was as if this was the default mode of thinking once I
was full blown psychotic. Of course it did not help that I had actually done
real spiritual practice with so called "God" a.k.a. Yahweh.
I began to deduce, incorrectly so, from my hallucinations, that Mike was
not Mike anymore, that his body had been taken over by a demon, that his
body was all that was left of him. I thought his soul was gone and the only
way to save him was to end his physical life.
After we exited the vehicle I threatened Mike. Thinking I was talking to a
demon who possessed his body, I told him if he touched Eva I would kill
him. I believed he was going to hurt her more, and that I had to protect her.
Mike had not hurt anyone and he was not possessed or taken over by a
demon. When I think about where my mind was at this point in my life, it is
embarrassing and hard to fathom. I hope you can understand and appreciate
the staggering amount of pain that these memories hold for me.
Mike and I went our separate ways for the duration of the ride on the ferry
boat and then he kept his distance whole time that we spent with our friends;
he was afraid of me and for good reason. I was not in my right mind. That
night we were together in the same room when we went to bed at Tiffany's
boyfriend's house on the island. I was on a couch on one side of the room and
Mike was opposite side on a futon. Tiffany, Eva, Tiffany's boyfriend, and her
father were asleep upstairs.
 After the lights were out my delusional thinking was escalating and I was
hallucinating what I thought were alien-light-beings trying to help me and
save me from Mike. I was lying there wide awake trying to decide what to
do. I was afraid that Mike would kill me if I fell asleep. I did eventually fall
asleep and then I awoke to loud bang noise that morning; which in retrospect
must have been in my own mind because no one else was awake. I thought it
was the alien-light-beings trying to get my attention when I hallucinated them
near a cane sword in the corner of the room. They picked up the sword and
pointed it toward my sleeping brother. I watched them and believed that they
wanted me to stab him with it before he killed me or the others in the house.
I got up at about four in the morning, picked up the cane sword and
unsheathed it, sat on the edge of the couch on which I had been sleeping and
thought long about what I believed I needed to do. I was horrified, and even
felt nauseated at the thought of doing such a thing. I was so afraid and so
confused. I walked over to my brother as the light-beings shouted at me "do
it! do it! It's the only way!" I was also hallucinating my brother telling me to
stab him and set him free from the demon. I ignored all of my natural
instincts and the emotions of fear within me and plunged the sword into
Mike's chest. He awoke and screamed in pain as he rolled off the futon. His
arms and legs hit the glass coffee table shattering it. I stabbed him two more
times in the chest.
The noise woke everyone else up. I sheathed the sword and sat down,
thinking everyone would be happy that they were free of the demon's mind
control. I felt relieved that I did what I had to do to save everyone and to save
myself. When Tiffany came down stairs and looked at me with confusion in
her eyes, I was still convinced that it was the right thing. I thought it would
take a few days for Mike's mind control to wear off.
Tiffany saw Mike on the floor groaning and rolling as he suffered and ran
over to him; the others came down after. Eva sat me down and slapped me as
hard as she could, “What did you do! What did you do?” She shouted, over
and over as I sat there confused and empty inside.
These words on paper do not do justice to the shear shock and horror of
these events, although I was not comprehending at the time. When I became
well again, the truth of what I had done had no mercy on me or on Mike.
I cooperated with the detectives and told them exactly what I did and
exactly what I thought was happening. They placed me in jail until my court
appearance, from there I was placed in Riverview Psychiatric Center for tests
and evaluations of my state of mental health. A year later I was found to be
Not Criminally Responsible or NCR at the time of my offense of murder.
Once I was in Riverview Psychiatric Center and on medications to stabilize
me I began to see reality a little at a time until it became impossible for my
delusional belief system to maintain itself any longer. One morning I awoke
in my tiny room on the acute unit of the hospital and it hit me. I had killed my
own brother—whom I loved, whom my family loved, whom many others
loved and cherished—for no fucking reason! I got sick and ran to the
bathroom. My face over the toilet, I began to beg God for forgiveness. I’d
never felt worse in my life than in that moment of realization. It was a very
dark place; I wanted to die.
I decided that I would ask for the death penalty when I had a hearing. I
hated myself so much and I felt so very sorry for my brother and for my
family.
When I saw my Mother two days later, I immediately started crying and
told her that I wanted to die. She knew at that point that I had realized that I
was psychotic and she convinced me to continue living and to make the best
of the help that I was getting.
I called each of my family members one by one and apologized to them. If
they did not want to talk to me, then I wrote them letters of apology and
explanation of what happened to me. All of my family eventually forgave
me. Most of the friends that I had at the time did not forgive me nor talk to
me. I think they just did not understand. The media made it look like an act of
jealousy toward my brother. They had it all wrong.
I eventually went to court to have my hearing to determine if I would go to
jail for life or be admitted indefinitely to Riverview Psychiatric Center. I met
with a Sate Forensic Psychologist a few times for evaluations before I went to
court, and I also met with an outside psychologist who did not work for the
state. They both wrote reports that stated that I was in a state of psychosis at
the time of my offense. The court hearing was a matter of formality; they had
already decided that I was to be admitted to Riverview and the A.G. agreed
with all of the recommendations of the Psychiatrists. I was very relieved to be
through the process and looked forward to being alive every day from that
point because I knew that I was very fortunate to have a second chance.
I was admitted on August 18th, 2008 and was officially found NCR in July
of 2009.
Although I was found NCR I still felt a tremendous burden of guilt and
grief that I had to deal with through therapy and treatment groups over the
next five years of my stay at Riverview Psychiatric Center. I was very
compliant and did everything that I was instructed to do during my stay at
Riverview. I just wanted to make things right, even if it took the rest of my
life. I was dedicated to making every day of my life count. I wanted to honor
my brother Mike's memory and live my life. "Mike would not want me to
give up, hate myself and be miserable the rest of my life." I told myself.
I struggled for many years with the guilt, shame, and regret that I suffered,
but there came a time when I knew that it was not over for me. That I had to
keep going and leave the past behind; I had to forgive myself or I would self-
destruct in one way or another. By year three of my stay at Riverview I
managed to find ways to receive energy healing treatments known as Reiki at
a local business in Augusta, Maine. The Reiki helped with my emotional
trauma tremendously. I even became a Reiki Master myself so that I could
heal others who suffered from similar issues as myself; people who needed
more than just therapy and medications to make a recovery.
By this point in my life—I believe it was 2010—I stumbled across the first
Left-Hand-Path piece of Occult literature I had ever seen/read. It was an e-
book document called The Book of The Witch Moon by Michael W. Ford. I
was very skeptical and cautious upon reading it. I told myself "I'll just flip
through it and see what it is all about." I believed it was very evil and I was
being evil for even entertaining the idea of reading it. Well, they say one
should know their enemy, right?
Please understand I was begging God for forgiveness daily at this point. It
was disgusting. All I really needed was my own forgiveness. I did realize
after a while. I was a man without any pride or dignity left. It was like being a
child again at the age of twenty-six.
I opened the digital book and started reading; immediately I felt energy
emanating from the pages of the book on my computer screen. As if the book
were a living, breathing thing. I felt guilty for having enjoyed it so much. I
loved the artwork, the sigils, the invocations and had never even heard of a
sigil before reading the book. After I put my computer away and laid down to
take a nap, I was shocked to find that my room was full of the spirits that the
grimoire had mentioned. I was afraid that I was going insane again, that I was
in danger. Nothing of the sort happened though. I was fine, better than
normal to be honest. I felt acceptance and compassion from these "evil"
spirits. This was a turning point in my life. I decided to keep reading The
Book of The Witch Moon and other LHP books that I found interesting. I
found other books online and did not understand them very well or at all a lot
of the time, but they had an electricity and magnetism that did not exist in the
Bible, or any other books about yoga or enlightenment that I owned. They
had a certain feel that was different than the usual fluff and buff
enlightenment texts. Perhaps because it was what I needed in my life; I
needed tangible, powerful, practical results in my spiritual life more than
ever. I needed to understand my own darkness and to embrace my shadow
rather than trying to repress and burry it.
I was still into Yoga. I did yoga every single day, I cleared and balanced
my chakras, I meditated daily for years non-stop. Then this book in one
sitting blasted open my perception of Spirit instantly. It was fucked, but it
was a very good experience at the same time. I was surrounded by the
"shades of the dead" that the book mentioned, these dark shadowy spirits
permeated me and my aura daily. I felt amazing. I did not even do any of the
spells. I read it; that was all. It was a very good time in my life. I have fond
memories of these powerful experiences.
I did waver back and forth for a couple more years between the Right-
Hand-Path and the Left-Hand-Path; primarily because of all the fire and
brimstone sermons I had to sit through as a young man. I thought I was going
to Hell to burn for eternity for sure as I was taught by the pastor at the church
that I went to as a teenage boy. The brainwashing stuck with me for many
years. I had to deprogram all of the Christianity beliefs little by little. It was
not easy, but I managed. I realized that anything that asks you to worship it,
grovel at it's feet and praise it, is fucked. Think about it: if you need others to
worship you or you will burn them for eternity, you have some serious
fucking issues. The more I realize how much Christianity had fucked me up,
the more angry and determined I grew to see things differently, and free
myself from the dogma.
I began to hate God and his lies. I took an oath that denied God and
followed the Left-Hand-Path. I wrote it down on a piece of paper and signed
it in my own blood, which I extracted with a pin prick to my finger to avoid
alarming the hospital staff (they would often check for signs of self-harm),
then placed the piece of paper in a wooden box for safe keeping. The oath
was described in Michael W. Ford's book. I felt like a new man, I knew it was
the right path for me. I felt it. Any power that I had achieved in the past was
taken from me because it was never really my power. It was God's power. I
did not want someone else's power, I wanted my own. I wanted my pride
back, I wanted my dignity and self-respect back and I would do whatever it
took to get it.
Towards the end of my stay and after I was released from Riverview
Psychiatric Center in 2012 I started doing ritual Magick. I had a little
cardboard box that I used as an Altar and I had a feather that I used as an
athame. I used the items available to me and made the best of what I had,
despite having little money and being in a group home with seven other
people and mental health workers breathing down my neck.
I did spells and rituals to improve and strengthen my mental health, to
eliminate depression, and to reduce anxiety. These spells seemed to work
pretty well and I relied on no medications other than one low dose of Abilify
daily. Later on I would write my own methods of Soul Retrieval for even
greater emotional and mental health.
The group home was not that much different than the hospital itself, but I
was moving forward and that was all that mattered. I was allowed to go out
for a total of six hours a day at the time. It was enough to have a life again, to
make friends and even start going to the gym. I loved my new freedoms, I
loved having the little things back that I had taken for granted; a hot shower,
homemade food, visits with my family that were not in an awkward and
uncomfortable space with cameras on all sides.
I felt invincible inside, as long as I could be free to do my Witchcraft
practice and my meditation, nothing really bothered me that much; nothing
shook me to the core. I was centered in my practice and loving being alive
again. I never wanted to deal with "God" again or have anything to do with
most religions. I was becoming the person I was inside not the person I was
programmed to be by parents, society, religion, or whatever.
There were times that my beliefs were questioned by the people that were
overseeing me. The Outpatient Services Team were up my ass as soon as I
was released from Riverview. They were very cautions with me because they
"did not know me". Which I understood, I had some trouble with them in the
beginning, but eventually moved past it and continued to stay focused on the
goal of making a full recovery and being released from the care of the
commissioner of DHHS.
I managed to get a job at the State office building near the capitol building
in Augusta, Maine. It was in the café within the building. I was very excited
and pleased to work again at a real job away from Riverview. I worked
extremely hard and always did my best to make good impressions on those
who worked in the building, because I knew that building a good reputation
was important if I ever wanted to get out of the system.
The café was good sized area within the building on the first floor. We
served customers face to face. I worked on the sandwich unit most of the
time, making wraps and other sandwiches for all the state workers and others
who came in. I really enjoyed the job for a few years then on my fourth year I
realized I was not doing anything remotely close to what I really wanted to
do with my life. I wanted to write, but I sucked at it, I believed, and had no
experience with it.
I slowly taught myself how write through a trial and error process. I took
no classes because I had little money, nor did I research it much. I just read a
lot and did my best to do what I wanted to do. I managed to write a short
grimoire about sigil divination that was full of typos and sloppily done at
best, but to this day it still sells, somehow. I did put my heart into it though
and took the material seriously. I published on Createspace, a self-publishing
platform, and went on to write a longer grimoire with more content while I
was still working at the café.
The café was so draining for some reason, maybe because I was not
enjoying it anymore or I was just getting older. All I know is that it became
hell for me. I wanted out and I would do everything I could to build new
skills in order to do what I really wanted with my life before it was too late
and I became a permanent "sandwich-making bitch".
It was at this time that I started working with the Qliphoth and the Arch-
daemons of the Qliphothic realms. I started reading all that I could from my
favorite occult author at the time, Michael W. Ford. I opened gates to the
Qliphothic realms, evoked all of the Arch-daemons multiple times, I even
evoked many Goetic spirits. I tried to do Magick every day no matter how
burned out and tired I was, because I loved it very much.
The force that changed my life, flipped it upside down and reversed my
perceptions for good was Adrammelech. His power to make me discontent
was immense and uncontrollable. I could not ignore it. I fucking hated my
situation and gave everything I had to change myself and my life.
One evening, laying on my couch, I closed my eyes in exhaustion, then I
saw him on an upside down pyramid lowering into the abyss. I was also on a
pyramid sinking downward as well. He said to me in a deep voice that echoed
through the void in which we dwelt "you have to dig deep…" His words were
more than words, they were an energy of motivation that stayed with me and
destroyed obstacles of laziness and weak-mindedness that were between me
and ditching my sandwich making job for good.
I struggled for a couple weeks trying to figure out how I would break the
news that I wanted to quit to my boss, Rich. I was a very loyal and hard
working employee and hated to quit anything unless my reasons were very
good. I knew that Rich and the others may think I was just lazy and did not
want to work even if I had reasons.
I had the opportunity to finally get my massage therapy license as well as
using my Reiki Master Certification. I had options that I had worked very
hard to obtain. It took about a year to convince the Maine State Licensure to
allow me to have the MT license because of the crime I had committed. I had
to supply them with many different documents and reports of my wellness
from the court and from the Outpatient Services Team, but I did manage to
get it, despite those who doubted that I could or should be allowed to. I
decided then that I would do massage therapy and Reiki for work until I was
able to transition to writing full time.
"I can do this, I can do this." I said to myself over and over trying to
convince myself that I was more than just a sandwich maker, that I had other
skills that I needed and wanted to use.
Adrammelech appeared to me again and said to me, "You are not a dog!"
His powers of motivation inflamed me once more so I took the opportunity to
tell Rich that I was putting in my two weeks notice. The two weeks that
followed were tense and awkward for me. I could sense that Rich and some
of the other employees were angry at me. There was a lot of employee
turnover at the café because of drama and gossip that went on in and outside
of the café. I was one of the only constant and reliable employees. There were
about three more who were always reliable.
When I was finally done with the café I wrote my next book in only a
month's time. It was full of errors and needed revision, but it was a decent
book as far as the rituals themselves. I busted my ass and loved every minute
of it. I was finally doing what I wanted and I was ecstatically happy about it.
A huge energy sucking burden was lifted from my shoulders. I did do
Massage Therapy and Reiki, but only on weekends, and I had very few
clients to be honest. I think people may have been afraid of me because of my
murder charge. It was not like it was much of a secret.
The book that I wrote was about Soul Retrieval from a Left-Hand-Path
Male Witch's perspective. I myself used all of the rituals in the short, but
powerful grimoire. This was another big turning point in my mental,
emotional and overall health. I at this time realized that all people who are
gifted usually will have mental health problems because of the fact that the
astral plane here on Earth is riddled with parasitic controlling energies that
must be bound and cursed in order for a person to be fully healthy and able to
use their abilities without interference and confusion. Magickal protection is
a must for anyone who is sensitive to energies like myself I believe.
By the year 2017, I had come so far from where I had started and I owed a
ton of gratitude to the Daemonic, to my guides, and to the Neteru who were
with me from the moment I picked up The Book of The Witch Moon about
seven years earlier.
My practice and abilities have expanded and today I have more than I ever
dreamed possible after the tragedy that had occurred in my life. I have a
supportive and loving family that are there for me always. I worked so very
hard to become the man that I am. I got here from the absolute rock bottom or
lower than the bottom. I could not have done it without a powerful Will and
an attitude of never ever giving up on myself. I always, no matter what
believed that I mattered. Self Love is important for survival and it is not
wrong to love yourself fully, even with all your flaws or illnesses.
The Power of Sorcery and Magick has caused a huge shift within me that I
could not be more grateful for. I found old curses lingering within my aura
with the help of protective entities, that once I removed, made a huge
difference in my health in every way. Magick is very real and curses stay
with a person until they are either destroyed or until they rise up and remove
them for good.
There is a lot to my story that is not written here, but this is a shortened
version of my life and how it has been influenced by Magick and by mental
illness. I sincerely believe that LHP Witchcraft was and is a key for my
wellness and it has dramatically improved my life from internal changes to
external changes for the better.

ENOCH B. PETRUCELLY
March 18, 2018
 Introduction
Chapter Two

OUR world is a reflection of the world of Spirit or the world of the

Deamonic. The Daemonic seek to help and better us and our world in order to
improve their worlds as well. This Grimoire is a the result of my patiently
and arduously working alongside the Daemonic entities and Spirits of the
Magickal Universe to better this world we live in, one individual at a time.
We all matter, we all need the Daemonic as much as they need us. Our world
is upside down in their eyes, and not the other way around. Humans and
Daemons/Spirits are connected to each other; we are the same beings existing
in different manifestations. They are here with us and they seek to give us
their dark light, but the window to our psyches must be opened from the
inside in order to let them in. It is not that they cannot break the window and
force us to listen to them, but rather they only want those who are ready and
wise enough to open up to them and to listen to what they have to say and
teach. This Grimoire is the result of that listening in my own life, which has
brought me from a place of having no hope or future, to one of strength and
self love that is indestructible. I have endured the "ordeals" and suffered
some worst case scenarios of life and with their help, have emerged as a
completely transformed being. I feel that those of us who have suffered much
early on in life are here to teach and guide. We are those old souls who are
shunned by others who cannot understand the deep well of lifetimes that
exists within us.
If you are drawn to this Grimoire, then you are already chosen by the
Deamonic to live a life that is in alignment with your heart's desires. Save
yourself much trouble and turn back now, if you do not want to embrace
yourself fully. If you are afraid, then know that fear of your own unknown
darkness is not real. The darkness within you is pure power. Yes, it is hard to
take those steps into the unknown at first, however there is never a point
when you will ask yourself, "is it worth it?" once you really know yourself.
The knowledge of who you really are is priceless. There is no more confusion
or self-doubt. It is all obliterated in the fires of transformation found within
this Grimoire.

Overview of the GRimoire

This Grimoire is broken into four Parts. Part One describes the
preliminary exercises and meditations for practicing this Magick, which
include tools and the Focus Rites needed in order to be successful in this
work. Also, found in this section is the backbone of the entire Grimoire, The
use and understanding of the Luciferian Daemon Tongue Language, which is
utilized throughout. Furthermore, you will find here the work of
journeying/astral travelling through The Tree of The Nightside known as the
Qliphoth, this is broken up into eleven chapters (one chapter per Qlipha and
its Ruling Arch-Daemon/Arch-Daemons). In addition, detailed instructions
are provided for performing evokations of each ruling Arch-Daemon using
Daemon Tongue in each chapter. Each chapter provides methods of opening
the Gateways to each Qlipha with or without Magickal tools, using the
Daemon Tongue language. Part Two is dedicated to the nine newly received
Gateways that extend beyond the known Qliphoth into the Stellar Outlands.
You will find here powerful and transformative information and methods of
working in the Stellar Outlands as well as methods of evoking (using
Daemon Tongue) and working with the immensely powerful Ruling
Gatekeepers of each of these Outlands. Each chapter of Part Two includes the
Gateways and methods of opening them using Daemon Tongue as well. Part
Three is only for those who work through Parts One and Two. It describes
very clearly how to use the Daemon Tongue Language for Possession Rites
with the Gatekeepers of the Qliphoth and the Stellar Outlands, the benefits of
doing possession work, and some basic rules to follow when participating in
possession. A Magick Circle specifically used for Daemonic Possession is
presented here as well. Step by step instructions are provided for eleven
different Possession Rites with Eleven Different Daemonic/Outlander
entities. The final portion of Part Three gives The Rite of Attainment for
those Witches who are serious about aligning with their Holy Guardian Angel
or Daimon. Part Four provides the Daemon Tongue Chants for opening each
Tunnel of Set and for evoking each Sentinel of the Tunnels. This section does
not provide step by step instructions like the other sections, but you will have
no difficulty understanding how to use the Chants presented after having
worked through the previous three Parts of this Grimoire. Lastly, the
Appendix at the end of this book contains the Glossary of Daemon Tongue,
which provides the English meanings of all of the Daemon Tongue Chants
and Names found within this Grimoire. •
 Preliminaries
For Practice
Chapter Three

LEFT Hand Path Magick is not something to delve into without serious
thought and consideration of one's readiness for such an undertaking. It is
some of the most transformative Magick available to people today. As we
(being human beings) well know, transformation is usually an extremely
difficult and often painful process, albeit a very rewarding one as well. This
particular work of Qlipothic Magick is not designed for those who have no
experience with Magickal practice. If you are new to LHP Magick, then I
suggest that you read and work through The Book Of Soul Retrieval by the
present author at the very least before proceeding with this most powerful
and intense work.
Although the end result of working with this Grimoire will be favorable for
you, the path toward the end result of this Magick can be very stressful and
difficult to master. After all, this is the nature of LHP Magick. It is dangerous
in some ways if you are not fully invested and able to keep faith in yourself
while making it through the potentially stressful times that come up.
This Grimoire is written in a way that allows you as a Magickian or Witch
to work with all the Qlipothic forces and Gates without having to necessarily
use any Ritual tools or implements at all. It is best and most effective to use
tools, but you are not required to do so.
A space to do the work is however required. This can be your bedroom or
any space where you are the only one present and no one else spends time in
the room. No disturbance is tolerated working with the Arch-daemons and
other entities. I'm not saying that you will get cursed or anger one of them, I
am saying that it is disrespectful to the Daemonic to allow anything within
your control to disturb your Rites, Evocations, or Journeys; your Magick will
be much more effective with an appropriate space.
You must memorize the Banishing Rite within this Grimoire or another
Banishing Rite of your Choosing before you proceed. I do not recommend
using the Lesser Banishing Rite of The Pentagram, it is an insult to the
Daemonic and to your immortal spirit to rely on such a being as the Hebrew
God. I recommend using a Banishing that is LHP oriented only for this
particular work.
This book is meant to be worked through step by step, chapter by chapter.
No skipping chapters or jumping ahead is permitted or do so at your own
risk. In order to work with this Grimoire correctly you must know how to
pronounce and read "Daemon Tongue".
Daemon Tongue is a Universal language that I received from Lucifer for
the purposes of doing Qlipothic Magick and more. It seems to work very well
for opening gates and for evokations, even without Ritual implements. Blood
is still needed however to open the gates fully and do the evokations properly
that are within this book. Once you open the gates of the Qliphoth, you will
need to be proficient in journeying and astral travel techniques in order to
gain the full benefits of working in these realms. I will detail ahead the
methods that seem to work best for me and for others whom I have talked to.
Astral travel is a term that is used to describe journeying outside of your
body and into various different places and realms/dimensions. I have in my
own personal experience found that there are different levels of astral travel
depending on how relaxed I am. If I am very relaxed and still conscious and
aware I am able to have very vivid and visually clear astral journeying
experiences. If I am only semi-relaxed, then the opposite is the case. This
does not mean that the benefits or purpose of the journey is not
accomplished, but I am simply not as attuned to what is going on in the astral
plain visually. You may find that this is the case for you as well. Astral travel
is an important tool to have if you are working with Qlipothic Magick in
order to get the full benefits and understanding of the system. Without astral
travel, you are kind of stuck on the outside looking in. You never really fully
immerse yourself in the Qlipothic realms.
In this chapter we will go over some methods of journeying or astral travel
that we will be using throughout this book to journey into the Qlipothic
realms. Rather than doing a visualization of a journey as in most other
Grimoires, the spheres of the Qliphoth will be made available to you to
explore at your own peril for empowerment and gaining different energies
and gnosis of each Qlipothic Shell/Sphere.
Before we get into the actual practice of astral projection we will go over a
couple preliminary meditations that are very helpful in constructing an astral
body/shadow body and even a body of light. We do this in order to use
different methods of travel. You will find the one that works best for you
among the methods ahead. Some methods are easier than others, but it
important to know how to do each kind of astral travel method described here
to some extent depending on your intention for the astral journey that you are
embarking on.

Black Flame Meditation

The Black Flame Meditation is important to use daily during your

Qlipothic workings, especially if you are journeying into the spheres of the
Qlipoth themselves. It is a meditation designed to destroy controlling
influences and matrix traps that bind you into your flesh body, be it
attachments, alien implants, obsessions, addictions or whatever is causing
you to fail at accessing your interdimensional mind and spirit. Black Flame
Meditation empowers your psychic centers and unifies your mind, body and
soul. This unification allows a much easier exit out of your body, no matter
which method you use. It will not however be enough to stop low vibration
parasitic energies such as "Archons" or "Controllers"; If you have this kind of
trouble refer to The Book Of Soul Retrieval by the present author for
methods of removing them.

Step One
Get comfortable and relaxed in a seated position and begin by slow deep
breathing through the nose. All attention on the breath. Just watch your
breath. Slow inhale and slower exhale.

Step Two
Place your attention on the area of your upper chest where the thymus
gland is located or the Middle Dan-Tien and begin to visualize a Black Flame
here. It is black fire with green light emanating from its outer edges only. The
center is all black. It burns with intensity within your chest.

Step Three
Continue breathing as you focus on this center of energy. See it pulsing
and growing in intensity with each exhale. Continue this visualization for at
least ten minutes.

Step Four
See the center expand out with your exhale and immolate your entire
being with its purifying essence and power. You may see it expand to five to
ten feet in all directions around you, but not beyond this. Do not expand to
ten feet the first time you do it though. Take your time and build up the
density of the flame before doing so. Hold the flame in its expanded state,
make it more and more dense as you focus on the flames engulfing you. Feel
this flame unifying all parts of your Self. Feel yourself becoming more and
more powerful with each breath. Do this for another ten to twenty minutes
before closing the meditation.
 The External Astral Shadow Body
Building an external astral body can be desirable for projecting without
having to do exit techniques that require a tremendous amount relaxation. It
is an easy way to journey consciously and even to remote view or gain
information about whatever you desire, without going through all the steps of
a full body projection. It allows the adept to gather energies or receive gnosis
the same as if they did a full body astral projection. The time will come when
these steps will not be needed; seeing and traveling will be instant and easy to
do, but until then this technique is a helpful step.
One can build an astral body out of black light/dark energy, or one can
make it appear as they look in their physical body. It can look however you
want it to look. You may even create a body that is shaped like that of your
favorite animal. For example a bird of some kind. It can even be made into
mythical or atavistic creatures as well, like a werewolf for example, but be
sure what you create for a body matches your intention. If you are going to a
plane or sphere where you are not worried about being attacked by astral
denizens, then you may use your normal human form. If you are entering a
plane where there are a lot of aggressive vampiric entities, then I would
advise something more suited to that particular venue. It is best to blend in to
some extent. But once again that may not be your intention. You may want to
get noticed in some cases.
Some Magickians advise that one should take a form to match exactly the
inhabitants of the plane you are entering, in order to show respect to them.
Personally I have found it better to be authentic and be what I am (a human
traveler) in most planes I have journeyed into, but this is entirely up to you.

Building An External Astral Shadow

Body For Travel
If it is your will to be stealthy or to look/be intimidating in your
appearance, then a shadow body works best. You may create any form that
you wish to appear as with this method.
Of course connecting with the essence of the form you are taking on,
allows it to be a lot more authentic and believable I feel. For example,
invoking a particular spirit or daemon to assume their form and their powers
is a good method to use. I am not hugely experienced at doing this, but it is
an option if you want to explore it. I personally prefer to create a form of my
choosing and then call on the atavistic powers of my own subconscious mind
which is really not so different than invoking a spirit.
Please note that this method is similar to that of Michael W. Ford's
Vampyric Shadow method in his book Sekhem Apep.

Step One
Begin by lying down or being seated comfortably with your head
supported. If you tend to fall asleep lying down then do this in a seated
position. Breathe through the nose. Inhale slowly and exhale as slow as you
can without feeling suffocated or like you need to gasp for air. Just focus on
your breathing and get very relaxed. Make sure there is no tension in your
body. Mentally check each area of your body from your feet to your head for
tension and release that tension with your breathing.

Step Two
Begin to connect to the energies of the above. The Abyss energies high
above you. This is a watery energy and is connected to the Dark Goddess
and/or the Dragon. See a beacon or node that represents your connection to
the darkness of the above. Now see this node draw in the dark energies
around it with your inhale. And when you exhale the energies comes down
into the top of your head and into your upper chest area, where your thymus
gland is situated. Allow the energies to accumulate here until they are
substantial and overflowing.

Step Three
Now send the energy out of your chest to a point about five feet in front
of you and allow it to accumulate here into a formless mass.

Step Four
Shape the energy into the animal, combination of animals or animal-
human hybrid that you desire to appear as. You may also shape it into any
other form that you desire.

Step Five
Now you may project your awareness or mind into the vehicle. This can
be tricky, but practice makes perfect. See yourself as a ball of light or shadow
and enter the head of the shell you have created. You may also give the shell
that you have created, commands that it can fulfill without you having to be
present controlling it. Basically you can treat it as a familiar and gather
information or whatever it is you want to do. If you decide to do this, then do
not synchronize your consciousness with the shadow body.

Step Six
After you are done journeying, go back to your body or call the shell
back to you. Now it is important to reabsorb this energy or thought-form
you have created in order to prevent problems. Inhale deeply and draw
the shell back into your chest absorbing all the energy back into you. If
your intention was to charge your astral body with a specific energy then
allow that energy to be absorbed into the area of your body that you
desire. Open your eyes slowly and get reoriented with the physical
reality.
Creating a shadow body is done by doing a certain meditation that
has been circulating for many years; only here it is altered to suit our
LHP-oriented needs. You may have read of it before if you have been
into spiritual practice for a long time. It involves using the energies of
your Upper Dan-Tien to create a light body for travel and other psychic
activities. It is easily done and it should be done daily for a few months
to build your astral body up for easier travel. Use this technique along
with The Black Flame Meditation for a few months to develop your
projection skills. Do not forget to practice astral travel itself as well, at
least every other day to develop the skill fully. You do not need to do
this method if you are creating an external astral body, but I still
recommend it for overall development.

Shadow Body Meditation

Step One
Be seated comfortably and relax, with your eyes closed, focus on your
breathing. Slow, deep breathing is best for this method. Now place your
attention on the center of your brain. Where the pineal gland and pituitary
gland are located. As you breathe, visualize a billiard ball sized Black Sun in
this spot in the center of your brain. The black sun is a sun with a black
interior and a bright white or green exterior. As shown in the illustration
above.

Step Two
Focus on the miniature Black Sun in the center of your brain as you
breathe, feel it grow in intensity, it shines brighter and brighter with a
radiance of light that is blinding, with utter darkness in its center. Do this for
ten minutes.

Step Three
See the miniature Black Sun grow to a size that encompasses your entire
head. Continue to visualize it growing in intensity.

Step Four
See the dark light energies come out the top of your head and shower
down onto your entire body as you take it all in and soak up this warm,
healing and empowering energy. Stay is this shower of black light last as
long as you like. I recommend that you do it for at least ten minutes before
closing the meditation.

Full Body Astral Projection

This method like the previous method will work better and more vividly
depending on how relaxed your physical body is. If you are too tired and
exhausted then you will probably fall asleep if you try it. On the other hand,
you may find it easier to fully relax if you are physically exhausted and exit
even more easily. Experiment to see what works best for you. Personally, I
find the most vivid astral projections come when I project upon waking in the
early hours in the morning, in a state between sleep and wakefulness. You
may find that you have to practice a lot in order to do astral travel, or you
may find that it comes easy for you. Everyone seems to have a different level
of natural talent when it comes to astral projection. Obviously some people
have more talent than others, but anyone with practice can get better at it. It is
not necessary to do this particular method for successful travel through the
Qliphoth, but it is obviously desirable in order to have a fuller experience.

Astral Projection Meditation

Step One
Lay down on your couch or bed, or be seated in a comfortable chair with
your head supported. You whole body must be very relaxed for this to work
right. Eyes closed, begin to breathe and release the tension in your body. Go
over each area of your body mentally and breathe the tension away; very
slow inhale and even slower exhale for best results.

Step Two
Continue to breathe and focus on sinking into a state of hypnosis or a
state in which you begin to see images in your mind's eye with clarity. This
state of being almost asleep is where projection is most easily or most
effectively done. Getting to this state is the trick that eludes most beginners
though.

Step Three
Now once you are very relaxed, you may now attempt to roll out of your
body If you are lying down. If you are seated you may choose to become
aware of your astral hands and imagine a ladder hanging down in front of
you. Take the ladder with your hands and begin to climb it until you feel
yourself begin to get pulled out of your body. Continue to climb until you
achieve a good separation and you can see the room around you. It may be
very faint at first, but keep practicing until you get a clearer image. It may
never be as clear as when you are in your physical body, but as long as you
can see your surroundings you can project from here.

Step Four
Return to your body once your work is done. Do not get discouraged if
your first attempts fail. Keep practicing until you train your unconscious
mind to project on its own. This may happen in the middle of the night while
you are asleep for example. The more that you practice exiting, the more it
trains your unconscious mind to project from a dream state or even when you
lay down for a nap. Keep practicing until it happens involuntarily or
spontaneously.
 Another easy means of projecting is to use sigils. You can absorb a sigil
into your unconscious mind before bed for example. The sigil may have a
specific intention i.e. projecting from sleep into a specific Qlipothic Sphere.
Making sigils is not hard to do. I will provide a Gateway sigil for each
different Qlipothic Shells ahead as well as the Gateway Sigils of the Stellar
Outlands. You may want to create a specific sigil for initiating astral travel
and combine it with each Gateway Sigil that you work with in later chapters
for travel into the specific sphere from dream for a rich astral travel
experience. You may even have good results doing the opening ritual of the
desired Gateway then going to bed right after and recording your dreams
when you awaken.

Factors That Affect Astral Projection

There are many factors that affect astral travel. I will go over a few here.
For one if your body is off energetically, it will be very difficult to do it
successfully. If for example you eat junk food or if you are overworked,
depressed, or have any imbalance that throws your energetic balance off, then
it will unfortunately be more difficult to do.
Make sure you eat a healthy diet and also make sure your bodies energies
are well and in place. Do exercises like Chi Gong and Tai Chi. Raise
Kundalini, but do not work with chakras they will probably cause more
blockage than they will help. Chakras get plugged very easily. I always
recommend removing them if you are so inclined for better mental and
spiritual health.
Also, if you eat a lot of meat, then I recommend a parasite detox for best
results. Take Wormwood and Diatomaceous-Earth for a month or so.
Activated charcoal is a good thing to use as well.
I know it sounds like a lot of trouble just to astral project, but like most
spiritual gifts, it is something that must be earned and appreciated. By
appreciated, I mean that you must keep doing it in order to maintain it as a
skill.
Other factors are more obvious like wearing tight clothing, belts, watches,
bracelets, glasses, shoes or sneakers. Take off all of these items. Make sure
you are very comfortable. Go to the bathroom before you begin.
Lastly make sure your space is clear of astral parasites before you begin
and make sure you are free of alien implants. Both suppress your vibrations
and make it very difficult to project.
 Alien Implants are frequency control devices placed in your subtle body in
order to keep your vibration low. Most people get implanted while they are
asleep; especially those who are interested in becoming more developed
spiritually.
 Qlipothic Magick
Chapter Four

MY goal for this book is to give the reader new info regarding the
subject of Left Hand Path Magick and Qlipothic Magick rather than repeating
the same stuff from other books out there. With that said, I will do my best to
give you the info you need without repeating too much. I do however
recommend that you read other books on the subject if you are new to this
specific type of practice.
This book will focus on how this Magick can help a person in day to day
life as well as helping them grow spiritually. I feel that this is important
because day to day life is intimately connected to spiritual health and
conversely taking the right actions in day to day life affects spiritual health
very much so.

How Can Qlipothic Magick Help Me?

This type of magick can be very useful for any individual who suffers
with a lack of ambition or rather a lack of belief in themselves as someone
who has something good to offer the world around them. It allows a person to
see what is most important to them; what is most important to their Inter-
Dimensional-Self or true Self. It helps them find purpose and thus create a
state of happiness that is otherwise elusive.
The works of Qlipothic Magick can empower a person in many ways, not
excluding extra-normal powers and abilities of a psychic or metaphysical
nature. More important and usually more emphasized by the Arch-Daemons
is the power one develops over their own ego minds. This is after all the
primary key to accessing other powers of the true Self from my viewpoint. If
you are weak willed and weak-minded then you can make no true progress on
this path of development unless you allow the forces themselves to change
you internally. The Arch-Daemons or guides on this Magickal path will push
you and help you in your pursuit of a stronger Will.
The Will is a key component to developing a connection to your Inter-
Dimensional-Self. Without it you might as well surrender to your addictions
and be a drone of modern society, watch the T.V. and believe everything it
says. The Will is what makes Magick possible. If you did not have a Will,
then you would have no desire to do Magick for any reason, but the fact that
you are reading this book indicates that you do indeed have the Magickal
Will.
Qlipothic Magick is an extremely effective means for individuals who
have become comfortable and passive in their lives to break out of this
mundane hell. It pushes a person to move forward. It forces them out of their
comfort zone into states of progress and life. The moment we as humans
stand still and stop progressing in life is the moment we begin to die; we
become stiff and then we begin to atrophy like a muscle that is not being
used. The Magick this book offers is a cure for this staleness.
 The Traditional Qlipothic Tree

What Exactly Is the Qliphoth?

The Qlipoth or Qliphoth (also referred to as the Tree of Daath) is the
averse or reverse of the Kabalistic Tree of Life. The Tree of Life is a
component of Jewish mysticism found in the ancient text of the Hebrew
religion. It is composed of ten Sephiroth or divine emanations. Some versions
of the tree contain an eleventh emanation known as Daath. The Sephirah,
Daath translates to mean knowledge and it is the only emanation that exist
both on the Tree of Life and on the Averse Tree of Life. Both the Tree of Life
and The Averse Tree are models of manifestation. They are pathways of
which the currents of the un-manifest trickle down into each Sephirah or
Qlipha. Each containing the wholeness of the ones that come after it.
Meaning that the uppermost Qlipha Thaumiel contains all the Qlipha below
it. It overflows with the energies of manifestation which flow down and
become Satariel and Ghagiel, and so on until the final emanation is
manifested (the physical world or the Qlipha, Lilith). The difference between
the Averse and the regular Tree of Life is that one is considered of light and
goodness of God, the other Averse Tree is the polar opposite and is geared to
impart and manifest Self-godhood to the Initiate or Witch upon
completion/advancement of the work. And this is the same as with the Right
Hand Path and The Left Hand Path. The former is surrender to "higher
power" and the latter LHP is becoming a higher power yourself and thus
freeing yourself from the slavery of so called "God". It is realizing that you
are as much a God as any other being.
Each Qlipha can be accessed as a Magickal Current and made manifest in
your life by opening the astral gate of each of these powerful emanations.
The Initiate may journey into each Qlipha successively until they reach the
final Qlipha Thaumiel. Each Qlipha brings with it the knowledge and power
that you seek, but one must be mentally structured in a way where you will
not give up on yourself or you will stumble and face potentially dangerous
outcomes. Caution is advised and an attitude of being fully committed to your
betterment and growth is required. The different Qlipha bring different
qualities and opportunities for growth and empowerment.
In this grimoire the Qliphothic Shells or spheres will be explained one by
one in a respective order from start to finish. After one explores all of the
Qlipha and works with each Arch-daemon that they call or that presents itself
to the Initiate they have the option (if so inclined) to explore the Stellar
Outlands as described in later chapters to continue on the path, gain more
power, and grow further adept at this work.
Take your time with each sphere and make sure you have learned what you
need to know before moving forward into the next Qlipha. The process of
working through each Qlipha will be different for each person. I do not
outline what you "should" do and see within the realm in this book, but rather
I just give you the keys and know how to find your own way through the
spheres. If at any point you feel like you are overwhelmed by the currents of
the realm, the life changes and the internal changes, then do not question the
thought that you may need a break. Take your time to absorb this work
correctly and be patient with it. Stay with it, but do not bite off more than you
can chew. Understand that if you rush it, it may end up taking more time to
grow rather than less.
 Daemonic Tongue
Chapter Five

THIS chapter outlines the specifics of the Luciferian Daemon Tongue,

how to speak it, how to use the letters, and what each letter means. It is
necessary for the Magickian or Witch to identify the letters and sounds of
Daemon Tongue without using English letters. This is done to give your
spells more power and to cause you to think in terms of the Universal
Daemon Tongue language. It allows the gateways of power to open in your
mind easier and more completely. I urge you to take the time to memorize the
language/letters before you begin to do this work, or at least memorize
enough as you go through the process of working through this book. If not,
you may still easily perform the Rites using the pronunciations provided.
In most cases the Deamon Tongue Language should not be used to spell
English words because it is not the English language we are using. It is not
encoded English letters as in Theban Script. It is a language in itself. The
letters of Daemon Tongue are basically like runes in that each letter has a
specific meaning and can be used in spell-work or to create sigils. The letters
and the language they make up were received from Lucifer. They are
adaptable letters, meaning that they may be altered according to the Will of
Spirit or your Inter-Dimensional-Self. Think of them as a template. The
actual letters that live and exist in the abyss or in the aethyrs are fluid, free
flowing, ever changing and conscious waves of telepathy if you will. They
are alive and electric, plastic and changing according to the needs of the
Ascended Witch or Black Magickian. If you use the letters in written form
for any reason, change the style or font of the letters every time that you use
them on paper.

Receiving Daemon Tongue

 The reception or channeling of Daemon Tongue if you will, did not
happen quickly or easily as it may seem from the perspective of the observer.
It is the result of years of Magickal practice that prepared me for the intense
experiences that lead up to the receiving of the language. I did not ask
specifically for the language. I could not ask for something that I did not
consciously know existed in the Spirit World. I simply worked very hard on
my spiritual practice and health. I made Magick and Witchcraft an
unmovable foundation in my daily life. I considered it a high honor that I was
allowed to be a part of. I stated my gratitude to the Daemonic daily for being
part of my life and showing me that I was worthy of my own Godhood. That
my suffering in the past was not without reward. My faith in my Self or my
Inter-Dimensional-Self helped elevate me to that of union with the Daemonic
Kingdom. Meaning it put me in a position where I was able to see them eye
to eye, not as necessarily above me. I hated deviating from my true path and
if I wavered, I would return with gratitude that I could see things as they were
once again.
Upon working through Qliphoth Rites and evokations almost daily for
about two years, I realized that I had within me a desire to compliment the
works that were already available with my own take on how it could be done.
So I set an intention to receive gnosis for the most powerful LHP and
Qliphothic Grimoire possible. I did not know anything about how it would
work or what it would entail. I just knew and felt that I had something
meaningful to add to the subject within me. The intention was set and I began
writing my Grimoire, going with the process and knowing that I had nothing
to lose if I failed anyway. I trusted my instincts.
In my daily magickal practice, (in which I often did evokations) I
happened to be evoking Lucifer. My intention was to receive the gnosis and
power of Lucifer into my life. Little did I know I would get a lot more than I
bargained for, I mean that in a positive way. I mean I got so much out of
working with Lucifer that I was astounded. The world is covered in
perception filters and Lucifer can remove those filters, allowing the Initiate to
see reality for what it is.
I set up my temple for the Evokation of Lucifer, bloodletting device at the
ready, Dragon's Blood Resin ready to burn, charcoal already lit and the Sigil
of Lucifer placed on my altar with my intention statement written on the
back. After banishing, I carefully cast my preferred Magick circle, started
singing the invokation of Lucifer, then I placed my blood on his sigil, and
added incense to the charcoal. The atmosphere in the room grew dense and it
felt as if my head was under water, I felt the pressure on my ears as Lucifer
permeated my space. His essence was light and airy and yet he presented as a
tall, all dark figure with wings casting a shadow on my temple floor.
Communication with Lucifer was almost non-verbal and was telepathic.
He immediately knew about my wish to write a new and powerful kind of
Grimoire that would blow open the Gates of Power for the dedicated Initiate!
We communed energetically, endorphins flooded my neuro-pathways with
pleasure as my mind pulsed in a rhythm of orgasmic energy—then he left.
The essence of his power lingered in my aura as I stood up and closed the
Rite with an inner knowing and purpose invigorating my spirit.
The next day as I sat on my couch in my living room I was meditating and
thinking, daydreaming more like, when Lucifer stepped into my home. I
grabbed my pen and paper as his communications started flowing into my
mind's awareness. It was a very laborious process at first to keep my thoughts
clear enough to receive the Daemon Language letter by letter. I did not know
what I was receiving at first, until he showed corresponding English letters.
Then I realized this was for my new book! I relaxed and daily received more
and more info. I was obsessed with doing my Magickial work and thought of
little else for a good two year period of time. I tested the language for
different purposes with amazing results. New and powerful, unknown
Daemons and Outlanders came to me to help with the Grimoire you are
reading now. The flood gates of dark powers were blasted open and I knew I
would never be the same!
I was given power to ask for whatever Daemon Tongue key of opening or
evoking that I desired. All that I had to do was sit down and be open to
receive each chant. The result is the Grimoire that you now hold in your
hands.
Throughout the process of writing this Grimoire I received more and more
Daemon Tongue letters from other demonic entities who I worked closely
with to create this book. These letters are also included along with the
original alphabet that I received from Lucifer. All the letters can be used
together for whatever purpose you intend. I call the original Daemon Tongue
Alphabet the "First Wave" and the letters received from various entities I
have labelled the "Second Wave".
During the writing process I often encountered inter-dimensional or astral
forces who tried to prevent my receiving of this knowledge and who did
everything that they could to stop this book from reaching you, the reader.
For this reason I ask that you do not take this book for granted. I suffered and
fought entities daily to receive the gnosis found within and to present it to
you for your own growth and empowerment. I had to do Cursing Rites on
these enemies on a daily basis to keep them at bay until my powers increased
enough to reduce the daily feuds with these denizens of the astral realm,
whether there were physically embodied individuals directing these forces, I
am uncertain.
The tables found ahead show all of the necessary letters of Daemon
Tongue, their pronunciation and their meanings as sigils. I recommend that
you memorize the letters and their pronunciations as you work through this
book and beyond. The language is intoned and vibrated when spoken. It is
not usually spoken in an everyday voice unless you are whispering the
language to yourself to initiate a spell of some kind.

Daemon Tongue Alphabet

First Wave From Lucifer
The first column features a glyph of the letter itself, an English equivalent
of it, and its numerical value. The second column provides the name of the
letter and its pronunciation. The third column defines the meaning of the
letter.
To force
Ace
To create a bridge
Ah
A-6 To create
To hold back
Ba To redesign
Bah To take time
B-4 To correct and perfect

Cese To fight
Cuh To hear
C-6

De (dee) To let it be
Dah To show support
D-7

To have your wishes fulfilled

Def
To see what you want and get it
Eh
E-8 To make dreams a reality

He To keep things secret

Fuh To fear
F-9
To escape
Sed (seed)
To enjoy
Fie
F-10 To fear

To hit the bull's-eye

Aeb
To redeem your self
Fay
F-11 To receive money

Deif (dee-ef) To spread

Gahee To stretch
G-12
To spread wings
Has (hahs)
To make well
Hah
H-13 To be freed

To speak
Ee
To write
Ee
To promise
I-14
To resist change
To resist
Heb (heeb)
To keep honor
Jay
J-15 To have good luck
To expect change
 Key (kee) To run
Kah To put pressure on
To emphasize
K-16 To keep pressure on

To rephrase
Led
To be in love
Luh
To redesign
L-17
To be reflective
Chif
To listen
Meh
To be sure
M-18

Ade To think quietly

Enn To need
N-19
Teupe
To transgress
(Tee-up-ee)
To win
O-5 Oh-ay

Aed To ready the Will

Pah To bend
P-6
To let something go
Edes (Eedees)
To have no hope
Kwa
Q-7 To be ready

Deif (day-if) To release hate

Rrr To adjust
R-7

Dada (day-da) To release burdens

Ray To raise vibration
R-8
 To lust
Hid
To bring desire together
Sah
S-3 To join, to rest

To journey
Adef
To feel growth
Tee
To feel guilty about something
T-1
To raise
Daef (day-ef) To be truthful
Oo-ay To fix mistakes
U-5 To do detail work
To ready
Ges (jes)
To think a thing into existence
Vee
V-11 To confuse

Daef (day-ef)
To restructure reality
Vay
V-12

Asde (asdee) To change your mind

Way To be happy with an outcome
W-3
To earn
Dem
To be respectful
Key
X-1 To keep it honest
To see change in others
Eb
To take a closer look
Yee
To change an attitude or outlook
Y-2

To be subtle
Ede (eeday)
To see your ability
Zie
To journey
Z-91
Daemon Tongue Alphabet
Second Wave
To remain
Debadi To wilt
A-275 Aeeah To heed
To polish
To understand
To write
Aya To know
Aiya To test
A-17 To hate
To speak

Peace
Deaderd
To protect oneself
Ardoda
To be afraid
A-81

To read and write

Akec
To be ready
Kaca
To sleep
C-67

To concede
To burn
Dib (Deeb) To wish
Dee To fantasize
D-75 To sear
To envenom
To defeat
Dee To reflect
Dee-ef To council
D-80 To refute
To be psychic
To weave
Vaf To understand change
 Ded To underestimate
To be dependable
To use stealth
D-812

To be serious
Zae To exhaust
Dia To go without stopping
D-11 To lift

To understand why
Dia
To be more grateful
Dew
To playback without sound
D-24

Dis To manipulate
Die To squeeze
D-1111
 To think
Eo
To see
Eeoh
E-86 To be
To rest
To live amongst
Feed To be antisocial
Fee To regret nothing
F-23 To be sincere
To heal the soul

Solitude
Zaea(Zayah) Fee-ah
Peace of mind
F-8
To rest
Jeu (Jew) To resolve
Jee To honor
G-93 To discover
To maintain balance
Aedeg
To enjoy time
Hee
H-79 To recover fully from sickness

To exercise
Lee
To beat
Heed
To flow
H-84
To meditate
Cah
To banish
Kay
K-99 To excuse
 To resist the temptation to divide
Ki yourself
Kia To heal a wound
K-46 To resent the person who harmed you

To resist future changes

Li
To connect with others
L- Lad To benefit from the help of others
3
To escape
Lee
To lift up the veil and part it
Lee
L-125 To free the mind

To conquer fear
Leah
To Nay (horse nay)
Lee-ah
To cope with indecision
L-43
Luh-Way
To imprison
Luh-Wee-
To strengthen through resistance
Kah
L-96

Lac To phaze out

Luh-Wee- To lift
Kay To uplift
L-26
To eat
Emi To hear
Mee To cry (tears)
M-278 To substantiate
 To reach egoless states of consciousness
Ra
To reserve your strength
Rah
R-74 To fulfill yourself

Ray To reign
Ree To rise or elevate
R-912

To get lucky
Ree
To substitute
Reed
To strengthen
R-76

To raid
Rif
To excel
Rif
To feed
R-27

Reah To build
Ree-ah To re-live
R-10
To see time changing
Sia
To take a layer off
Say
S-89 To change one's outlook
 To heed
Deace
To know more than you think
See
S-178 To believe
To be more resolute
Didz To breathe
Tes To serve
T-7 To loose (untie)
To clean
Vah
To take charge
Vee-ah
V-2 To imitate

To be grumpy
Vee-ef
To slay
Vee-ef
To rave
V-11
Yes
Vee To Will
Vee-ess To desire
V-22 To know
To read
We
To improve upon
Wee
W-32 To ripen

To banish
Via
To be unique
Zee
Z-78 To believe in Self

The Convenience of Daemon Tongue

Using The Daemon Tongue Language is an excellent method of evoking
or invoking any Daemonic being/spirit that you wish and it is a very effective
means of opening gates as well. Daemon Tongue has allowed me as a Male
Witch to access powers and forces to an extent that I could not so easily
accomplish in the past. I know it will do the same for you if you follow my
instructions. Daemon Tongue allows the Magickian to open Gates fully in a
short chant that can be memorized if needed. For me personally it is easier to
use than traditional English evokations or invocations and I am certain it will
be easier and more effective for others who are like me. The reason being that
long, drawn out invocation or evokations in English do not seem to pack as
much immediate power as Daemon Tongue possesses. I am sure that there
are Witches and Magickians out there who love the long invocations in
English, I am not saying that there is anything wrong with them. I am simply
providing other options for Witches and Initiates like myself, who enjoy
potency and efficiency over a lengthy build up of energy.
The language was channeled specifically as a means of doing Qlipothic
and Lovecraftian Magick with a greater degree of intensity and to allow
easier access to the Qlipothic forces themselves. This includes the Qlipothic
realms or spheres, Stellar Outlands, as well as evoking the Arch-daemons of
these realms. This is however not the only use for the language. It may be
used as means of evoking any daemon or creating spells as desired with or
without a sigil and with or without a Magick Circle. The Daemon Tongue
letters may be used to create Sigils when combined in specific ways as well.
Each letter exists within the dark matter of the Void and when spoken, they
announce the creation of your intention. The language molds the dark matter
of the Void directly and bypasses the lengthy buildups that some other
systems require. It is easy, powerful access to the currents of creation and
manifestation of intention.
The names of each daemon provided ahead in Daemon Tongue may be
used as a sigil by itself. Really, one may say the name of the spirit in Daemon
Tongue with intention to evoke and it happens, easily. If you provide blood
for the daemon or spirit, then this obliviously has a greater effect as well. The
versatility and power of the Daemon Tongue system is limited only by the
intention, ingenuity and level of development of the Witch who is using it.
Each gate ahead in this Grimoire has a specific Chant Of Opening that I
channeled making it easy to access these realms in a ritual setting or even any
time just relaxing on your couch wanting to journey. The Chant Of Opening
each realm make it possible to explore these spaces with ease, but caution is
still very important when approaching this work. Do not open a gate unless
you know how to close it when you are done and always have a banishing
Rite on hand for when you are finished, just in case.
The Daemon Tongue Alphabet chart also includes the numerical values for
use in Gematria and Numerology. The values were received from Lucifer and
other daemonic entities along with the letters themselves. The values are
obviously not the same as a Hebrew Gematria or any other type of Gematria,
but one may use the Hebrew or Enochian language to find correspondences if
desired or even use this to add more meaning to each sigilized intention
created using the Daemon Tongue letters.
A very important Numerical Formula to keep in mind when using the
Daemon Tongue Language for Evoking or Invoking a spirit, opening a Gate,
or doing a Possession is “1, 2, 3, 4, 5, 6, 7, 8, 9, 10 ,11, 11, 10, 9, 8, 7, 6, 5, 4,
3, 2, 1.” When applied to the Daemon tongue chants found in this Grimoire,
the Magickian must say the chant forward and then phonetically backwards
for a more powerful result than simply saying it forward. If you intend only
to invoke an entity, then say the chant backwards. If you intend only to evoke
then say the chant only forwards, or say the chants forward then backward as
the formula suggests for the most powerful result.
 Focus Rites
Chapter Six

FOCUS Rites are needed to give your rituals a structure and allow you to
access the deep parts of your mind and make your Magick more effective as
well as allowing you to encircle yourself in the currents of the Daemonic.
This is helpful in this kind of Magickal practice for various reasons.
It can be hard to access specific vibrations or currents of energy if you are
not attuned to them. That being said, the following Rites will attune you to
the Qlipothic energies and help you to synchronize with them enough to have
an energetic communion with them.
The First two Rites in this chapter are designed to bring these energies in.
The third Rite called The Cleansing Rite Of The Goddess is for dispersing
these energies when you are finished. Of course some of the energies that you
evoke remain within you and change you depending on what your goals for
the specific Rite were, even after you use the Cleansing Rite Of The Goddess.
The last Rite we will learn in this chapter is the Cursing Rite. It is used if you
need to fight off astral spirits trying to interfere in your Magick that are not
easily removed by Banishing alone.

The Circle Of Leviathan

The following is the Magick circle that is to be used for this work. It is a
good tool if you choose to use this book in a ritual type setting, but may not
be necessary if you are doing this work without ritual involved. It is a very
simple yet very effective Magick Circle for this work in particular. It was
channeled or received from Lucifer by the present author.
The Circle of Leviathan utilizes the force of Baal in the North, Lilith in the
West, Samael in the South and Lucifer in the East and each Tribe of the
Qliphoth which correspond with each. Evoking the Tribes is optional, but
recommended if the Rite you are doing requires more Demonic Power. The
evokations of each Daemon are intoned in Daemon Tongue as you visualize
the entity filling the specific cardinal point with their essence and power.
They hold your space to allow greater empowerment by the Qlipothic forces
that you evoke or call into your space.

Step One
Take your Athame and point to the North. Intone the opening of the
Abyss in Enochian:
Zazas Zazas Nasatanada Zazas
…or in Daemon Tongue

Daemon Tongue Pronunciation:

Zie-Ah-Zie-Ah-Sah--Zie-Ah-Zie-Ah-Sah
--Enn-Ah-Sah-Ah-Tee-Ah-Enn
-Ah-Dah-Ah--Zie-Ah-Zie-Ah-Sah
Then intone the following in Daemon Tongue with intention and emotion,
focusing on Baal as you do so.

Pronounced:
Meh-Cuh-Sah-Ah-Vee-Luh
--Cuh-Luh-Ah-Kah-Hah-Fay
--Jay-Hah-Ray-Fuh-Hah-Ah-Meh
See Baal enter your Temple wearing his gold armor and horned
helmet. He is usually holding a spear in his left hand and He may also be
holding a shield in his other hand. He looks similar to depictions of the
legendary hero Achilles. Feel the buzzing, masculine energies
emanating from Baal. Feel his strength permeate your own aura and
energy. The strength to conquer any challenge in your life.
You may call the Tribe of A'arab-Zaraq (Ravens of Dispersion) by
 chanting the following.

Pronounced:
Fee-Aiya-Lee-Me-Aeeah-Dia-Vay-Ra

Step Two
Stand facing the West and begin to visualize and focus your mind on the
Daemoness Lilith as you intone the following words in Daemon Tongue.

Pronounced:
Vee-Zie-Eh-Yee--Luh-Zie-Hah-Bah-Luh
-Hah-Fay-Luh-Hah-Fay-Hah-Fay
--Key-Ah-Luh-Ah-Hah-Gahee-Kah-Ah-Zie-Yee-Zie
See a dark, oval portal open in the West. Then see the ancient,
unbound Lilith emerge with a daemonic regality and grace about her.
Her life giving essence and richness of feminine sensuality and power
engulf you. Her eyes are pitch black and echo an ancient wisdom
unknown to mortal man.
Now call the Tribe of Gamaliel if desired.

Me-Eh-Ee-Ree-ah-Ee-oh-Meh-See-Zee

Step Three
Stand facing the South focusing your mind on Samael as you intone the
following.

Pronounced:
Fay-Tee-Ah--Eh-Vee-Zie--Kah-Ee-Fay-Ah-Kah-Fay-Ee-Vay
--Way-Meh-Ah-Zie-Ray-Cah-Dah-Sah-Kah
See Samael come in a flash of bright light. In a instant he appears in
the South as fire itself. His form is not dense but rather a fiery essence
filling the Southern quarter. You feel your body temperature rising in his
 presence as you stand facing him.
Now call his Tribe of Bairiron into your space.

Pronounced:
Ree-ah-Ee-oh-Dee-Me-Fie-Aeeah-Ee-oh-Dah

Step Four
Turn to the East and call unto the Infernal Emperor Lucifer. Focus your
mind on him as you intone the words.

Pronounced:
Fay-Eh-Vee-Dah--Zie-Ah-Dah-Fie-Ee-Ah-Zie
--Hah-Yee-Fie-Hah-Ohay-Fay-Hah-Zie
See Lucifer levitate through your walls and into your ritual space or
chamber as an astral wraith. Wearing his golden crown with emeralds
encircling its periphery. He holds his scepter in his right hand. Feel his
energies empower your mind and spirit with dark enlightenment.
Now you may call his Tribe of Thaumiel into your space.

Pronounced:
See-Ee-oh-Ra-Ee-oh-Ee-Me-Heed-Fuh
Complete the Circle by turning again to the North.
Closing the Circle Of Leviathan:

(Name of Spirit)
Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh
Name of Baal in Daemon Tongue:

Pronounced:
Meh-Cuh-Sah-Ah-Vee-Luh
Name of Lilith in Daemon Tongue:

Pronounced:
Vee-Zie-Eh-Yee
Name of Samael in Daemon Tongue:

Pronounced:
Fay-Tee-Ah Eh-Vee-Zie
Name of Lucifer in Daemon Tongue:

Pronounced:
Fay-Eh-Vee-Dah

The Rite Of Rebellion

A Left Hand Path Focusing Rite
 The Averse Cross
The following Rite should be used after the casting of the circle and
before performing the rest of the ritual you are doing. It utilizes the Inverted
Cross as a symbol of spiritual rebellion and empowerment of the Self. It is
not necessary to do this Rite, however it helps one attune their mind to the
energies of the Qlipoth and the LHP in order to have a richer experience with
the energies that come through. This Rite may be done any time that you
need a boost of inspiration toward your goals in life. The Rite was received
from the Daemonic by the present author for use in this specific work.
You may alter the statement of intention at the end of the Rite to better suit
your specific needs. As is, the Rite is designed to allow easier access to the
currents of the Qliphoth for journeying or any other workings that involve
opening one of the gates of the Qliphoth or the Stellar Outlands.
It may also be used if your intention is to simply evoke one of the Arch
Daemons of a particular Qlipothic or Stellar Outland Sphere.

Step One
Stand facing the East with your Athame in your right hand pointing
toward the East. Now trace the Inverted Cross in a burning red color in the air
before you and intone the following words in Daemon Tongue as you
visualize the Inverse Cross:

Pronounced:
Luh-Vey-Ah-Fay-Ooay
Gahee-Ah-Ee-Zie-Ah-Gahee-Key-Kwa-Tee-Hah-Ooay-Vee-Ray
Gahee-Yee-Ooay-Ah-Ohay-Zie-Yee-Ooay-Vey.
Meaning:
I lead you away from here. To lead away from.
This in an initiatory sense means to let go of that which is not serving
you. Now see yourself walking away from forces who wish to control you.
See yourself becoming free!

Step Two
 Turn to the North and trace the Inverse Cross once again and intone the
following in Daemon Tongue:

Pronounced:
Gahee-Bah-Yee-Pah-Ohay-Kwa
Gahee-Ee-Gahee-Zie-Ah-Yee-Way-Jay-Gahee-Fay-Gahee-Yee-Ray-
Ohay-Dah-Yee-Way-Vee-Bah-Yee-Jay-Ah.
Meaning:
To divide in two or to separate.
This means to separate yourself from the mundane world. To flip the coin
of manifestation and exist in a different place or state. See your world unwind
piece by piece and see the God or Goddess within emerge as you make a
gesture or sign of opening.

Step Three
Turn to the West and repeat the tracing of the Inverse Cross and intone
the words in Daemon Tongue:

Pronounced:
Luh-Ooay-Tee-Ah-Meh-Ee-Meh-Ah-Ah-Ee-Zie-Ee-Gahee-Ohay-Ray-
Vey-Zie-Yee-Zie-Ah-Yee-Key-Vee-Ah-Meh-Bah-Tee-En-Kwa.
Meaning:
To let it be/to let it go.
Now bring your individual perceived flaws to mind and let them go. Let
them be…

Step Four
Turn to the South and trace the Inverted Cross. Then intone the words in
Daemon Tongue:
 Pronounced:
Ee-Gahee-Vey-Dah-Yee-Hah-Ohay-Kah-Ah-Eh-Eh-Dah-Ah-
Vee-Yee-Ohay-Tee-Gahee-Jay-Ohay-Fie-Gahee-Fay.
Meaning:
To surrender your ego and become.
To become one with your Inter-Dimensional-Self.
See yourself stepping out of your own way and becoming powerful.
Doubt and fear fall away. Now face the East once again. While visualizing
the Inverted Cross burning in each direction and holding your hands out to
your sides state out loud.
I surround and encircle my being with the Infernal Powers of the
Qliphoth. That I may better myself and become the God/Goddess that is
within me. Lilith come! Attune me to the currents of the Qlipha of my
choosing. Lucifer come! Let the essence of the Dragon flow freely through
me!

The Cleansing Rite of the Goddess

The following Rite is the Left-Hand-Path Banishing Rite that I
recommend that you use for this work. It uses the protective energies of the
Goddess and is very effective at clearing your space and yourself before and
after performing a Rite. It uses Daemon Tongue in order to invoke the
particular Goddess energies needed. It is not used to protect you from what
you invoke or evoke but rather to clear out the astral entities who are attracted
to your Magick that are not welcome.
 The Inverse Banishing Pentagram

Step One
Face East with your Athame in your hand at the ready. Now trace the
First Inverse Pentagram visualizing it glowing before you like a flaming neon
sign. Let the color be whatever your imagination gravitates to. Now point to
the center of this shining Pentagram with your Athame as you intone the
words (vibrate your voice like you were saying a chant):

Zie-Tee-Ee-Ray x3
Then say:
By the light of Isis, Guardian of the Land Of Khem,
let my spirit, mind and body be defended from evil Will!
See Isis descend from above with her scepter in hand, her wings fully
outspread. She lands directly front of you and turns toward the East away
from you warding all Evil from you and your space with her Magick, her
wings, and her scepter. Feel her fierce presence fully deflecting your enemies
advance as bolts of lightning flash from the clouds above.

Step Two
Face the North and repeat the tracing of the Inverse Pentagram, point to
the center and intone:
 Vee-Dah-Ee-Tee-Fie-Ooay-Ee x3
Then say:
Through the radiant essence of Hathor,
may my spirit be uplifted and made whole!
See a massive blue and gray whirlwind of Hathor's power come rushing
to you and encircle your aura. Her power uplifts you, removes negative
energies, heals you and restores your aura.

Step Three

Face the West and repeat the tracing of the Inverse

Pentagram and Point to the Center once again, then intone:
Gahee-Hah-Kwa-Ee-Ooay-Vee x3
Then say:
By the Infernal Powers of Hecate and
The Primal Void of The Dragon,
let my being cleansed and empowered!
Envision Hecate coming forth from the Abyss. She is dressed in
traditional Greek garments and has pale skin with jet black hair. She cuts all
negative bindings from you and frees you from heavy emotional burdens. See
her four Black Jaguars (panthers) surround you and free you of all fears and
anxieties.

Step Four
Face the South and trace the Inverse Pentagram once again, pointing to
the center intone:

Eh-Bah-Fie-Dah-Meh-Fay x3
Then say:
By the Will of Astarte, may my path be clear and my vision be sure!
See Astarte come from the South in a fiery flash of light enshrouded by
darkness. Take a moment to allow her to impart to you her blessings and
powers of clarity. She will often reveal obstacles and enemies in your path.

Step Five
Stand facing the East with arms raised out from your sides facing North
and South say:
 Before me Auset-Sekhmet! Behind me Babalon-Hecate!
At my right Venus-Inanna!
At my left Het-Heru-Isis! For about me shines the Pentagram
and within me burns the heart the Goddess for all time!

Cursing Rite
The following Cursing Rite that is to be used as a preliminary before the
Rites ahead if needed, especially the Possession Rites in this Grimoire. It is
important because of certain entities known as archons, Controllers, reptilian
beings and astral parasites that often try to interfere in Rites of empowerment.
They are nasty fuckers that need to be kicked in the teeth, hard, every so
often in order to make real progress with spiritual growth. This Rite is not
usually a necessary step until Part Three, however I do highly recommend
that you perform it as needed during your trek through this Grimoire and if
you want the best results possible in performing the Magick ahead. For more
info on the specific entities that are being targeted by this Rite see The Book
Of Soul Retrieval. The Rite itself is very simple and does not always require
a deep trance state. Just follow the steps with a clear intention and it will
work well.
 The Cursing Sigil of Babalon

Step One
Prepare your space for the Rite, keep it simple. Have your Altar setup
with the usual ritual tools and place the Cursing Sigil of Babalon centrally on
the Altar with the intention statement written on the reverse side of the paper:
It is my Will to Destroy, Curse, Devour, and Bind in all time, all my
spiritual or inter-dimensional enemies who intend to harm me or interfere
with my
Magick! So Be It!
Incense is not required, but you may use it if you want. One black or red
candle should be placed on the Altar. Before you begin, perform the
Cleansing Rite of The Goddess.

Step Two

Cast The Circle Of Leviathan and light your

candle. Prick your finger and anoint the Sigil with your blood. Be seated and
begin to chant the name of Babalon in Deamon Tongue:
Pronounced:
Vee-Ah-Meh-Ee-Vee
Or in English if you prefer while gently gazing at her sigil which should
be within eyesight. Now chant over and over with intention to evoke her into
your space. You may follow the Numerical Formula mentioned in Chapter
Three and use the chant forward, then phonetically backward for a stronger
effect.

Pronounced:
Tee-Vee-Ah-Vee-Ohay-Ooay-Dah-Vee-Ah!

Step Three
Once you feel her presence, state your intention, then begin to
vibrate/chant the curse word, again using the Numerical Formula if desired:

Pronounced:
 Ah-Eh-Dah-Zie-Sah-Tee-Dah
Continue to chant and concentrate on drawing in the pure vital chi
energies of your enemies as they are battered by your curse. Make sure your
intention is to make the energy your own, and be careful not to draw in
impurities. If you are unsure of how to do it, just focus on the cursing itself.

Step Four
When finished, state your Will again and then burn the Cursing Sigil of
Babalon, then meditate and devour for a few more minutes, and give Babalon
the Grateful Farewell:

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fa-Yee-Fuh--Vee-Ah-Meh-Ee-Vee!

Step Five
Now close The Circle of Leviathan and begin your other Rites as
soon as you are ready.
 Tools & Methods
Chapter Seven

IN this chapter I will explain some tools and methods needed for this
kind of practice. I will not be going over the ritual tools such as the Athame
or Pentacle, but rather the tools needed for this specific kind of Magick.

Tools for Evokation

In my experience one of the most important things needed for a
successful evokation is the use of your blood or sexual fluids placed on the
Sigil as a medium of manifestation. The actual visual image of the spirit one
evokes comes from your mind's eye, and not usually from incense smoke as
some magickians purport, but this is my own personal experience. Perhaps
for them a spirit does indeed appear in the smoke; it is subjective in most
cases. A spectator would probably not see the spirit manifesting within the
incense smoke.
A Triangle of Manifestation is another tool that is useful to a degree, but
do not worry if for some reason you do not want to use one. I provide my
own original triangle ahead for your use, or you may find another that is
suitable for Qlipothic work. The Manifestation Triangle Of Lilith, I call it, is
the simplest and most logical triangle to use for this work. Lilith is found in
many different manifestations and forms throughout the Tree of Daath. She is
the Queen of the Nightside and it is through her that access to the other Arch-
Daemons is gained. She is the Gateway between our world and the world of
the Averse Tree or Sitra Ahra. The name of Lilith is spelled out in Daemon
Tongue on the inner corners of the Triangle of Manifestation. The name of
Lucifer is also spelled on the outer ring of the Triangle. If Lilith is the "Queen
of the Nightside" then Lucifer can be considered the male counterpart or
King of The Nightside if you will.
 Another useful way of evoking Arch-Daemons with or without the
Triangle of Lilith is to use a animal or human skull or even a crystal or stone
skull as a medium for the spirit to come through into this world. It is almost
as if the skull itself becomes possessed by the Daemon you are evoking.
Keep in mind that many crystal or stone skulls have a spirit already active
within them and it is a good idea to meditate with these skulls and ask them if
they are willing to participate in your evokations or not. Usually they are ok
with it and are happy to help with your Magickal work.

The Manifestation Triangle of Lilith

One should place the point of the triangle in the direction which the
daemon is associated with for best results. Usually North and sometimes
West for this particular work. Place the Sigil of the Daemon in the center of
the Manifestation Triangle or if you are using a skull of some kind as a tool,
place the skull in the triangle and paint the sigil of the Daemon on the skull or
another option is to make the Manifestation Triangle large enough to contain
the paper sigil and the skull you are using. If the skull is outside the borders
of the circle in the triangle it will still work fine.

The Circle of Nine Sigil

 The Circle of Nine Sigil is a newer, and in my opinion a better model of
the Qliphoth for understanding the Stellar Outlands. It was received directly
from the Arch-Daemons along with my spirit guide Mike. It is in alignment
with the Universe's structure in a more precise way than the old Tree of Life
model. At least for the purposes of this particular book. It is the model that
will be used. I will explain the correspondences and reasons for why it is set
up this way according to the Daemonic.
Each arm of the nine pointed star (or enneagram as it is called in geometry)
corresponds with a Qlipha. The Lilith Qlipha is in the Center of the Circle of
Nine Sigil as it is the gateway that one journeys through to access all of the
other Qlipha regardless of how you proceed to open each Gate. The Center is
also symbolic of the Initiate his or herself as the Twentieth Gate. The outer
ring and the spaces between each Qlipha all fall into the unmanifest void
space known as Daath. Daath is broken up into different levels of indefinable
space. The outer ring is the outer abyss where there is only limitless chaos,
limitless potential for manifestation. It is also a buffer zone between our
dimensional spaces into other planes of reality. Not excluding other physical
planes of reality. The inner ring, in-between each arm or Qlipha spaces are
called Stellar Outlands and have gateways that can be opened that are
quantifiable, but the spaces themselves are fluid and hard to define. This does
not at all mean that they are uninhabited however. There are nine fluid in-
between spaces or Stellar Outlands making a total of twenty different
divisions in this model of the Universe or Qliphoth as shown in the chart
below.
 The Divisions of the Averse Tree
The Circle of Nine Sigil may be utilized in ritual settings as a gateway in
itself. You may paint it on a canvas or on a round piece of wood if you desire.
You may prefer to simply scan the image and print it out if need be as well.
The Circle Of Nine Sigil is included within all of the Gateway Sigils for each
Qlipha and each in-between Stellar Outland space that you wish to explore in
the chapters ahead. You may create a single large Circle of Nine Sigil
yourself or hire an artist to do it for you, or you may use each smaller
Gateway Sigil for each realm instead if desired. The ball is in your court
when it comes to how you want to use the Circle of Nine Sigil. Black and red
are the best colors to use for the Circle of Nine Sigil if you paint one,
however you may experiment with different colors in each space or division
per your own inner voice. Make the painting unique and expressive of who
you are and what the Qliphoth and Outlands are to you.
 Lilith
Chapter Eight

THE realm or shell/husk of Lilith is the first gateway one should open
when tapping into this kind of Magickal Practice. It is the averse
manifestation of the Sephirah Malkuth on the Tree of Life. Malkuth is the
associated with Earth (the center of the Circle Of Nine). The translation of
Malkuth is "kingdom". Lilith translates to mean "The Evil Woman" This is
where it all begins. It is considered the gateway to all Qliphoth of the Averse
Tree. It is the Gateway to Sitra Ahra, or the "other side". This means the evil
side of the Kabalistic Tree of Life. Here you will likely meet Naamah/
Nehemoth the ruling Arch-Daemoness of the realm or her sister Lilith.
Naamah and/or Lilith will guide you through the realm and aid you in
understanding the work that you will be doing. The realm of Lilith usually
looks like a large dark cave with jagged rocky walls. It can appear to be a
large cave or more like a tunnel at times. The cave is alive and constantly
morphing into different manifestations of itself. It changes as the you, the
Initiate, also change.
You may run into very erotic looking female succubae, within this cave.
Their skin is a pale white and covered with sweat and moisture like they just
had sex. They all have dark black hair. These beings are referred to as the
children of Lilith and they are usually harmless as long as you do not cross
them. They may desire to have sex with you in dream or in astral form. It is
up to you to do so or not, but it is advisable only if you want to and also if
you need the release. It is an energy exchange that will require some of your
life-force or Chi in order to be done. One does however usually receive
energy and often gets empowered in return.
Within the Qlipha of Lilith, the Demon King Azazel is sometimes present
sitting on his black throne. He is there as a guide for the Initiate of his
choosing or he may just be present as you explore the realm.
 The primary benefits of exploring the realm of Lilith are the experience of
gaining clarity about what you want in your life and the release of doubt is
felt as well. The Initiate realizes that they have no reason to follow the lead of
others. They realize that they must build themselves up and become defiant in
their approach to life. Here in the realm of Lilith one meets and realizes or in
some cases, confronts (if they fear it) their true lusts and desires. The things
that they keep repressed come to the surface here. Their dark and hidden
secrets are revealed and must be understood before one moves to next realm.
Ahead you will find two different techniques or ways of doing the work of
this and the other Qliphoth. The first technique that I will describe requires
minimal tools. All you will need is a space, the Chant of Opening Lilith and
also a means of extracting a drop of blood from your finger in a clean and
safe way. The second method is for those who prefer to use a full ritual
setting and who have the tools to do so. I wanted to include the method that
requires almost no tools for those who have less available to them, but still
want to learn this important gnosis. Also, you will find the method of doing a
full evokation of Naamah in last part of this chapter. This is the format that
will be followed for the remaining ten Qliphah and beyond. The focus Rites
can be used whether you are using a full ritual setting or not. It is important to
use the Cleansing Rite Of The Goddess either way in order to clear your
space before and after the Rites or journeys.
The Chant of Opening the Gate of Lilith evokes a certain feeling and
image into the mind of the Initiate or Witch. The image shown below is a
general symbolic representation of the image evoked or called from the Void
when one intones the Chant of Opening. You will find other images of each
Opening Chant in later chapters as well. The image below represents the
rending of the veil as an inner change rather than an outer one; which opens
the way to rest of the Qliphothic Tree.

The Opening of Lilith

 Before you move into the opening of the Gate of Lilith and the evokation
of Naamah be sure to have a couple weeks of practice with the astral
projection methods described in the first chapter or you will miss out on a lot
of the best and most empowering experiences of this exciting work. If you
are already familiar with how to astral project, then you are good to go.

The Opening of Lilith Without Tools

Step One
You will need a small Offering receptacle for this method. If you are
limited with what is available to you then use a plastic or aluminum bottle
cap after washing it. It makes for a good little container to offer blood to your
intention. You will also need a needle/pin or a diabetes test lancet to prick
your finger.
Start by banishing your space with the Cleansing Rite of the Goddess.
Then do the Rite of Rebellion and cast the Circle of Leviathan using your
index and middle fingers as an Athame.

Step Two
Prick your finger with the needle or lancet and place a few drops into the
offering receptacle. You may also write your intention on a small piece of
paper and drop your blood on the intention instead or in addition.

Step Three
Make sure that you have a specific location within your space where you
choose to open the Gate Of Lilith and then proceed with intention,
sing/vibrate the Chant of Opening the Gate of Lilith. Intone the Chant in
Daemon Tongue:

Pronounced:
Bah-Hah-Vee-Way-Jay-Ah-Fuh
Visualize the Gate opening now as you chant. Continue chanting as you
see the Gate or portal open in you place you choose. It appears as a oval
shaped black hole, large enough for you to fit through.

Step Four
Lay down or sit in a very comfortable chair that will support your head as
well as the rest of your body. I prefer to lay on my couch for this method, feet
facing East. Begin the astral projection procedure of your choice. Pick the
one that works best for you.

Step Five
Once you have exited your body enter the Gate of Lilith and respectfully
call Lilith or Naamah to guide you unless they are already present when you
enter. To call Lilith or Naamah just chant their names rhythmically until they
come. Allow the journey to take place and go with the flow. Do not try to
control it too much. For now just try to remember the symbols you see and
the different sensations and feelings that you get. Visions may come during
the journey as well. Feel what these mean while you see them and after when
you contemplate them.

Step Six
After you are done journeying through the realm of Lilith, return to the
portal and back to your body. Make sure you reintegrate the energy of your
astral body completely before opening your eyes and getting up.

Step Seven
Be sure to thank the guides that worked with you. Then close the Circle
of Leviathan and banish with the Cleansing Rite of the Goddess. It is
important to banish after doing this Rite and the Rites ahead because you are
dealing an open astral gateway by which other spirits could potentially come
through that are not wanted. Be sure to write down everything you remember
about the journey because this information may be important later on.

The Opening of Lilith With Tools

For this Rite you will need a ritual room/ temple or dedicated space to
perform it correctly as well as an altar (placed in the Northern or Western
portion of the space/temple) and the appropriate consecrated ritual tools, such
as an Athame, a Wand, Pentacle and Chalice. I usually use a pyramid shaped
stone or obsidian mirror on the center of my altar but this is up to you as the
practitioner. Whatever you choose to do, do not clutter your altar with too
much unnecessary stuff. Incense is a good thing to use as well, particularly
resin incense such as copal resin or dragon's blood resin for example. Incense
sticks are also acceptable, but not as appropriate unless they are high quality.
Music is a good tool to use as well, as long as it does not become a
distraction. Make sure it is low volume and rhythmic. Something that
entrances you. Blood will once again be used in this Rite and placed directly
on the Gateway Sigil of Lilith (provided ahead) to activate it.
The Gateway Sigil of Lilith should be drawn on a piece of paper. It can be
wood-burned or painted onto a piece of wood if you intend to keep it as a
permanent Gateway into the Qlipha of Lilith. The Chant of Opening is
inscribed from left to right in the outer ring of the Gateway. The name of the
Arch-Daemon of the realm being Naamah is inscribed in Daemon Tongue on
the bottom of the gateway. The Circle of Nine Sigil is in the center of the
Gateway with emphasis on the Qlipha of Lilith (the darkened area in the
center). It is a simple construct without clutter, but it works well and that is
what matters most. This is the structure that will be followed for all the
Gateway Sigils unless otherwise specified. You may want to scan in and print
it out, rather than trying to draw it if you are not skilled at art. It does not
need to be perfect if you do decide to draw it.
 The Gate of Lilith

Step One
Set up your altar and place the Gateway sigil in the center or leaning
directly against the Pyramid shaped stone in the center (assuming you
are using one). If you are using an obsidian/black mirror then place the
Sigil against it.
Light any candles you have for lighting, and also light any incense
sticks or the charcoal tablet if you are using resin incense.

Step Two
Begin by banishing/clearing your dedicated space with the Cleansing Rite
Of The Goddess and then Cast The Circle Of Leviathan, and proceed to do
the Rite Of Rebellion. All should be done with the Athame.

Step Three
Prick your finger and place your blood directly on the Gateway Sigil Of
Lilith. Gazing at the Gateway begin the Chant of Opening.

Pronounced:
Bah-Hah-Vee-Way-Jay-Ah-Fuh!
Continue to chant over and over until you feel a shift in the energy of the
room. You should feel a change if you are sensitive enough.

Step Four
Be seated or lay down if you prefer. Whisper over and over:
Naamah and Lilith, daemonic and beautiful Queens Of The Night,
guide me into your Gateway allow me to embrace the splendor of your
darkness!
...rhythmically as you enter a trance from which you can journey or
project into the Gateway Of Lilith with the method of your choosing (usually
projecting with a created external shadow body works best in a ritual
setting).

Step Five
Once you are inside the realm of Lilith, you should see or sense Lilith or
Naamah there waiting for you. Ask her to encircle you in her gnosis and
guide you to the power you seek.

Step Six
Upon your return to your body, thank all the daemons present including
she who guided you and then close the circle and banish. Remember to write
down what you experienced within the realm of Lilith.

Evokation of Namaah
The following Rite is for Evoking Naamah who is the ruling Arch-
Daemoness of the Qlipha Lilith. Namaah usually manifests as a very
therionick or beastial type woman. In my experience of evoking her she often
appears to be similar to the Spider Goddess known as Arachne, but she is not
the same entity. When she takes this form she appears to have many spider-
like arms and legs as well as what appear to be horns on her forehead. Her
skin is a dark scarlet red color. She is very animated and active in her
gestures. She speaks with a hissing tone of voice, jagged and raspy.
According to Asenath Mason in Qliphothic Meditations Naamah will usually
appear in a luxury outfit, her hair is black and she has pale skin. Personally I
have never seen Naamah appearing this way, but she does take on many
forms. For that reason keep an open mind as to what comes through when
you do this evokation.
Naamah is evoked for help, knowledge or advice regarding things
associated with the first Qlipha Lilith. The Qlipha Lilith of course
corresponds with the physical plain, therefore she is a good Daemoness to
evoke when one has a desire to manifest what they want into the physical
reality. Tangible, measurable things and achievements. Most importantly,
Naamah is evoked to access the Qliphoth on all levels. She is the Gatekeeper
of the Qliphoth. Naamah is the Dark Goddess in a primal form and is very
connected to the Earth as well as to the Qlipha of Sathariel which is the
averse of the Sephirah Binah, which corresponds to the planet Saturn. There
seems to be a deep connection between the Earth and Saturn in many ways.
The Qlipha of Lilith and the Qlipha of Sathariel are also subsequently
connected.
 Sigil of Naamah/Nahemoth

Step One
Start by setting up your altar with all the usual ritual tools needed. It is
advisable to use a quality incense for this evokation, but it is however not
necessary. Have a needle or diabetes test lancet ready for use. The
Manifestation Triangle of Lilith should be placed on the Altar pointed to the
North. Place the Sigil of Naamah in the circle within the Triangle. The Sigil
should be drawn on a blank piece of paper, or you may scan a copy from this
book. Write an intention statement on the back of the sigil if desired. Use
black candles on the Altar. One on each side of the triangle. When you are
ready, light any candles in the room for lighting, then light the charcoal if you
are using Resin incense. Now pick up your Athame and do the Cleansing Rite
of the Goddess.

Step Two
Use your Athame to Cast the Circle of Leviathan, then perform the Rite
of Rebellion if desired.
 Step Three
Light the candles on the altar and the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Naamah, chanting her name as you do so (which is written on the sigil in
Daemon Tongue).

Step Four
Begin to intone the following Chant Of Evokation for Naamah.

Pronounced:
Fay-Gahee--Kah-Gahee-Ohay-Eh-Fie-Ee-Tee-Hah!
Say the chant until you feel a change in the atmosphere of the room. You
should start to feel the presence of Naamah. Now as you gaze at the Sigil
begin to say rhythmically:
Naamah! Sister of Cain, Daughter of Darkness,
appear before me and lead me away from God!
...continue chanting as you gaze, feel your third eye pulse with the
energies of Naamah's presence and then be seated and commune with her.

Step Five
When you are finished you may thank Naamah and burn her Sigil with
the intention of your wish manifesting or you may fold the sigil up and keep
it in a safe place until your desire is manifested. Then burn it.

Step Six
Now say the following Gratitude statement to Naamah.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Bah-Fuh-Ohay-Dah-Ooay--Ah
Close the circle and banish the space. Be sure to record any visions
that you receive as well as any other psychic impressions. Record the
whole interaction the best that you can.
 Gamaliel
Chapter Nine

GAMALIEL is the next Qlipha on the Tree of Daath that we will

explore. It is situated just above the Qlipha of Lilith and below Samael and
A'Arab-Zaraq. Gamaliel is the averse of Yesod on the Tree of Life, which
means "Foundation". Gamaliel means the Obscene One or Obscene Ass.
Gamaliel is associated with the Moon, the astral plane and magickal practices
that make use of the Moon's energies. The ruling Arch-Daemoness of the
Qlipha is none other than Lilith. The Qlipha in my experience and opinion is
similar to first Qlipha Lilith in many ways, specifically the sexual and
vampiric feel of the realm (both realms have succubae present). When one
opens Gamaliel it appears as a cave similar to Lilith with snakes slithering in
every direction that you look, but the experience will be a bit different for
everyone who opens this Gate. I do want to add that Gamaliel in my opinion
and experience is not the physical Moon itself, but rather is a manifestation of
the Moon found in a layer of the astral realm. I advise a lot of caution when
working with Lunar energies because of the influence of what are known as
Archons and what I call Controllers on another close and easily confused
dimensional level. They are a group of astral parasites that seem to have
infiltrated some layers of the Moon, albeit not on every dimensional level
apparently, but on a specific astral and even physical levels, the Moon is a
very dangerous place. I recommend that the Initiate delve into my previous
work The Book Of Soul Retrieval before they move forward if they have not
already done so. It is very important to have defensive measures in place
before risking being fucked up and manipulated by parasitic energies.
The primary benefits of exploring the realm of Gamaliel are the
understanding and empowerment of your life through dreams. Gamaliel is
tied to the dream plane and one usually will have many lucid dreams while
working with this Qlipha. Knowledge and insight is also obtained about your
own sexuality. This is expressed and explored in different ways while
working with this Qlipha. Some may experience lessons of self control and
others may experience more of a release and letting go of inhibitions. It
depends on the needs of the Witch or Initiate. Also, this realm is a good place
to gain an understanding of what you are looking for in a partner if you are
single. It enables a person to delve into their own emotional and sexual needs
and find clarity. Gamaliel also has an amplification affect on psychic powers
as well, because of the heavy presence and feel of the water element which is
present there.
The setup of the Rite of Opening the Gate of Gamaliel and evoking Lilith
herself will be structured the same way as the previous Chapter, Lilith. I will
still however provide step by step guidance in the following Rites.
The image evoked into the mind of the Initiate is shown ahead. This is a
symbolic representation of the Chant of Opening Gamaliel. This particular
image has to do with shadow and light and the relationship between the two.

The Opening of Gamaliel

 The Opening of Gamaliel Without Tools
Step One
The first thing you will need to do in this and all other Qlipha that
you explore beyond Lilith is to figure out where the corresponding
planet is physically located at the time when you will be performing the
Opening of the specific Gate, in this case Gamaliel. This is not a
problem because the Moon can easily be located in the sky, but for
future Qlipha you will need an Ephemeris or some type of software on
your computer if you have one to pinpoint the position of each
corresponding planet. Acquire a small Offering receptacle for this
method. If you are limited with what is available to you, then use a
plastic or aluminum bottle cap after washing it. It makes for a good little
container to offer blood to your intention. You will also need a sterile
needle/pin or a diabetes test lancet to prick your finger.
Start by banishing your space with the Cleansing Rite Of the
Goddess. Then cast the Circle Of Leviathan using your index and
middle fingers as an Athame and do the Rite Of Rebellion if you wish.

Step Two
Prick your finger with the needle or lancet and place a few drops into the
offering receptacle. You may also write your intention on a small piece of
paper and drop your blood on the intention instead or in addition.

Step Three
Make sure that you know the specific location within your room that
faces the Moon or the Overworld and hold this space in your mind. Proceed
with intention to open the Gate in this position, sing/vibrate the Chant Of
Opening for the Gate of Gamaliel. Intone The Chant in Daemon Tongue.

Pronounced:
Zie-Gahee-Yee-Vey-Hah-Zie-Fay-Fie-Hah!
Visualize the gate opening now as you chant. Continue chanting as you
see/visualize the gate or portal open in the place of your choosing. It appears
as a oval shaped black hole, large enough for your astral body to fit through.

Step Four
 Lay down or sit in a very comfortable chair that will support your head as
well as the rest of your body, feet facing East, or facing the Gate itself. Begin
the astral projection procedure of your choice. Pick the one that works best
for you. I recommend creating an external shadow body as described in
Chapter One.

Step Five
Once you have exited your body, enter the Gate of Gamaliel and
respectfully call Lilith to guide you unless she is already present when you
enter. To call Lilith just chant her name rhythmically until she comes. Allow
the journey to take place and go with the flow. Do not try to control it too
much. For now just try to remember the symbols you see and the different
sensations and feelings that you get. Visions may come during the journey as
well. Feel what these mean while you see them and after when you
contemplate them.

Step Six
After you are done journeying through the realm of Gamaliel, return to
the portal and back to your body. Make sure you reintegrate the energy of
your astral body completely before opening your eyes and getting up.

Step Seven
Be sure to thank the guides that worked with you. Then close the Circle
of Leviathan and banish with the Cleansing Rite of the Goddess. Be sure to
write down everything you remember about the journey because this
information may be important later on.

Opening of Gamaliel With Tools

This Rite will require the same tools as described in the previous chapter
for opening the Gate of Lilith. The Gateway Sigil for this specific Qlipha is
provided ahead and follows the same structure as the Gateway of Lilith. As
before, blood will be used to open the gateway.
 The Gate of Gamaliel

Step One
Set up your altar in the North or the West (it does not have to face the
Moon when using the Gateway Sigil) and place the Gateway sigil in the
center or leaning directly against the Pyramid shaped stone in the center
(assuming you are using one). If you are using an obsidian or black mirror
then place the Sigil against the front of the mirror and remove the pyramid
from the altar. Light any candles that you have for lighting, and also light any
incense sticks or the charcoal tablet if you are using resin incense.

Step Two
Begin by banishing/clearing your dedicated space with the Cleansing Rite
of the Goddess and then Cast the Circle of Leviathan, and proceed to do the
Rite of Rebellion. All should be done with the Athame.

Step Three

Prick your finger and place your

blood directly on the Gateway Sigil Of Gamaliel. Gazing at the Gateway
begin the Chant Of Opening.
Pronounced:
 Zie-Gahee-Yee-Vey-Hah-Zie-Fay-Fie-Hah!
Continue to chant until you sense a change in the feel of the room you are
in. You should feel an energy fill the room as the Gateway opens.

Step Four
Be seated or lay down if you prefer. Whisper over and over:
May the nourishing darkness of Gamaliel envelope and sustain me. Lilith!
Regal Daemoness come and grant me entrance into your realm!
Chant rhythmically as you enter a trance from which you can journey or
project into the Gateway of Gamaliel with the method of your choosing. I
have found projecting with a created external shadow body works best in a
ritual setting.

Step Five
Once you are inside the realm of Lilith, you should see or sense Lilith
there waiting for you. Ask her to encircle you in her gnosis and guide you to
the power that you seek or state whatever your intention for this journey is.

Step Six
Upon your return to your body, thank all the daemons present including
Lilith who guided you and then make sure your energies are completely
reintegrated before opening your eyes. Now close the circle and banish. Write
down everything you can remember about the journey.

Evokation of Lilith
The Evokation of Lilith is done for all things pertaining to the Qlipha of
Gamaliel. This includes anything involving the astral plane, dream plane,
feminine energies and knowledge of the feminine life giving Goddess
currents, the discovery and use of latent sexual energies, lust, and Witchcraft
in itself to name some reasons.
One may evoke Lilith in order to gain a lover or romantic partner, to end a
relationship, to create a new life (as in conceiving a child or creating a
servitor). She is a life giving force as well as a destructive force when need
be. She is a good Daemoness to evoke for dream gnosis or inducing lucid
dreams. One may ask her for a succubus or incubus to have sexual congress
in the dream plane if desired as well. These are only some suggestions. Use
your own discretion and intuition when deciding why you are evoking Lilith.
It may be for a completely different reason than the ones I mention. Always
be clear with your intention when you ask her for her help. Never ask her for
help without respectfully giving her a gift either when you ask or afterward.
A gift being a few drops of your blood or some incense for example, but once
again use your discretion. Some situations may come when you need to
evoke her in a more impromptu manner without worrying about offering
blood. This is true for all the Arch-daemons once you start working with
them in a closer way.

The Sigil of Lilith

Step One
Start by setting up your altar with all the usual ritual tools needed. Use a
quality incense for this evokation, but it is however not necessary. Blood is
the most important gift you can give to your intention. Have a needle or
diabetes test lancet ready for use. The Manifestation Triangle Of Lilith should
be placed on the Altar pointed to the North or West. Place the Sigil Of Lilith
in the circle within the Traingle. The Sigil should be drawn on a blank piece
of paper, or you may scan a copy from this book. Write an intention
statement on the back of the sigil if desired. Use black candles on the Altar.
One on each side of the triangle. When you are ready, light any candles in the
room for lighting, then light the charcoal if you are using Resin incense. Pick
up your Athame and do The Cleansing Rite Of The Goddess.
 Step Two
Use your Athame to Cast the Circle of Leviathan, then perform the Rite
of Rebellion if desired.

Step Three
Light the candles on the altar and the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Lilith, chanting her name as you do so (which is written on the sigil in
Daemon Tongue).

Step Four
Begin to intone the following Chant of Evokation.

Pronounced:
Hah-Fay-Ooay-Yee-Meh-Vey--Vee-Yee-Tee-Fay-Ah-Key!
Say the chant until you feel a change in the atmosphere of the room. You
will feel the presence of Lilith. Now as you gaze at the Sigil begin to say
rhythmically:
Darkling of the Night! Lilith! Arise and coil your venomous serpents
about me! May your gnosis and power envelop my being!
…continue chanting as you gaze, feel your body and mind's eye pulse
with the energies of Lilith's presence and then be seated and commune with
her. Lilith is a very sensuous being and her presence may cause you to feel
sexually aroused. You may invite her to join you sexually if you desire to do
so.

Step Five
When you are finished be sure to thank Lilith and burn her Sigil with the
intention of your wish manifesting, or you may fold the sigil up and keep it in
a safe place until your desire is manifested. Then burn it once it is done. Keep
the Sigil if it is a continuing goal, like self-growth and progress for example.

Step Six
Now say the following Gratitude statement to Lilith.

Pronounced:
 Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Vee-Zie-Eh-Yee
Close the circle and banish the space. Be sure to record any visions
that you receive as well as any other psychic impressions. Record the
communications and results.
 Samael
Chapter Ten

THE Qlipha of Samael, meaning the "Poison of God" is the third Qlipha
of the Tree of Daath that we will explore. It is the Averse sphere to the
Sephiroth Hod (meaning "Glory") on the dayside Tree Of Life. The
corresponding planet is Mercury. Things may start to get difficult to handle
once you reach this particular stage of your Magickial initiation. You will
likely begin to experience many life altering challenges that emerge from
within. You will grow extremely discontent with certain aspects of your life.
You may experience a lot of psychological stress that pushes you to make
changes to your life that are in alignment with who you really are. For me
that was letting go of working a mundane job that that was not rewarding for
me or challenging me in the ways that I needed to progress. This particular
Qlipha is one that will usually push you to stand up and face your fears
whatever they may be. Not just any fear, but specifically fears that are
holding you back. Things like fear of change or fear that you are not good
enough for this or that reason. The fears that matter and keep you stuck in a
state of stagnation will be dissolved. If you become overwhelmed by the
work of this Qlipha, it is recommended that you take a week long break and
approach it again when you are ready. There is no shame in taking your time.
It would do you no good to push yourself too hard and have a breakdown.
Take your time and fully integrate the lessons of this Qlipha. They are in my
opinion some of the most important and life changing lessons on the Tree of
Daath. If you become too overwhelmed simply ask Adrammelech to give you
a reprieve. He will usually oblige without question, unless it is in your
greatest good to continue without a break.
Adrammelech is the ruling Arch-Daemon of this Qlipha. He is very open
and forthcoming compared to many of the other Arch-Daemons. He is
friendly, yet stern. Adrammelech is usually face value in how he
communicates, which is a relief, because many times the Arch-Daemons
speak in parable or abstracts ways that will often confuse a person who is not
good with riddles. Adrammelech appears as a man with the head of a donkey,
the body of a man and a feathered tail of a peacock. Another form that I have
seen him appear as is a smoky black winged Devil that looks similar to a
Gargoyle, horned and bat like with the face and body of a man. He is
connected to the number thirteen, which is a number of reversal of the way
things "are". When working with Adrammelech if you see the number
thirteen repeatedly, it is a sure sign that he is present in your daily life making
changes for the better. It also shows an upheaval of the norm and integration
of opposite perspectives on your perceived reality. This can be very stressful
at times, but you must go with the flow and no matter what, stay positive in
your thinking, and keep the faith. Make sure you are connected to your Inter-
Dimensional-Self (inner voice) at all times and do the work needed to keep
that connection. Do not go further in this work without it.
The primary benefits of doing the work of the Samael Qlipha are initiating
major shifts in perspective in your life, the energy causes situations that are
more conducive to making big changes, they are easier to do. Basically it
flips your life upside down so you can release what you choose to and then
keep what you want to keep. Upheaval is a key word of this energy and
experience along with the word reversal. Be ready to release old perspectives
and ways of life before delving into this particular Qlipha. You may
experience backwards thinking and backwards logic at times. The
experiences although difficult will prove beneficial in the end if you are
patient and able to endure the path. Taking risks is another theme in this
work. You will be more apt to take big risks, but be cautious and make sure
you are ready for what you decide to do. Do grounding daily to keep your
centeredness. Surrender to the changes gracefully and within reason.
The image evoked by intoning the Chant of Opening is shown below. This
one is pretty straight forward, showing the exchange of energies between the
Initiate and the Daemonic. The Initiate drinks the upside down or reversed
currents of Samael.
 The Exchange

The Opening of Samael Without Tools

Step One
First find the position of the planet Mercury in the sky using whatever
method works for you and do this Rite on a Wednesday preferable as this is
the day which Mercury rules. As with the other Qlipha acquire a means of
offering a few drops of blood toward your intention in a clean and sterile
way. Make sure your space is clear and that you will not be disturbed. Banish
with the Cleansing Rite Of The Goddess and do the Rite Of Rebellion and
cast the Circle of Leviathan around the space you are using before you begin.

Step Two
Prick your finger with the needle or lancet and place a few drops into the
offering receptacle. You may also write your intention on a small piece of
paper and drop your blood on the intention instead or in addition.

Step Three
Make sure that you know the specific location (facing the planet
Mercury) within your room/space where you choose to open the Gate of
Samael and then proceed with intention, sing/vibrate the Chant of Opening
for the Gate of Samael. Intone The Chant in Daemon Tongue.

Pronounced:
 Meh-Luh-Fay-Yee-Fuh-Zie-Vey-Tee-Meh-Vee
Visualize the Gate Of Samael opening now as you chant. Continue
chanting as you see the gate or portal open in the place of your choosing. It
appears as a oval shaped black hole, large enough for your astral body to fit
through.

Step Four
Lay down or sit in a very comfortable chair that will support your head as
well as the rest of your body, feet facing East, or toward the Gate itself. Begin
the astral projection procedure of your choice. As always pick the one that
works best for you.

Step Five
Once you have exited your body enter the Gate of Samael and
respectfully call Adrammelech to guide you unless he is already present. To
call Adrammelech just chant his name rhythmically until he comes. Allow the
journey to take place and go with the flow. Do not try to control it too much.
For now just try to remember the symbols you see and the different
sensations and feelings that you get. Visions may come during the journey as
well. Feel what these mean while you see them and after when you
contemplate them.

Step Six
After you are done journeying through the realm of Samael, return to the
portal and back to your body. Always make sure you reintegrate the energy
of your astral body completely before opening your eyes and getting up.

Step Seven
Be sure to thank the guides that worked with you. Then close the Circle
of Leviathan and banish with the Cleansing Rite of the Goddess. Always
write down everything you remember about the journey.

The Opening of Samael With Tools

Step One
Set up your altar and place the Gateway sigil in the center or leaning
directly against the Pyramid shaped stone in the center (assuming you are
using one). If you are using an obsidian or black mirror then place the Sigil
against the front of the mirror. Light any candles you have for lighting, and
also light any incense sticks or the charcoal tablet if you are using resin
incense.

Step Two
Begin by banishing/clearing your dedicated space with the Cleansing Rite
of the Goddess and then Cast the Circle of Leviathan, and proceed to do the
Rite Of Rebellion. All should be done with the Athame.

Step Three
Prick your finger and place your blood directly on the Gateway Sigil Of
Samael. Gazing at the Gateway, begin the Chant Of Opening.

Pronounced:
Meh-Luh-Fay-Yee-Fuh-Zie-Vey-Tee-Meh-Vee !
Continue to chant until you sense a change in the feel of the room you are
in. You should feel the energy of Samael fill the room as the Gateway opens.

Step Four
Now be seated or lay down if you prefer. Whisper over and over:
Adrammelech! Infernal Lord of Samael, grant me access to the
backwards currents of change, I surrender to you willingly!
Chant rhythmically as you enter a trance from which you can journey or
project into the Gateway Of Samael with the method of your choosing.

Step Five
Once you are inside the realm of Samael, you should see or sense the
presence of Adrammelech there waiting for you. Ask him to encircle you in
his gnosis and guide you to the power you seek or state whatever your
intention for this journey is.

Step Six
Upon your return to your body, thank all the daemons present including
Adrammelech who guided you and then close the circle and banish. Write
down everything you can remember about the journey.
The Gate of Samael
 Evokation of Adrammelech
Evoke Adrammelech for all things associated with the sphere of Samael
and gnosis realated to the Arch-daemon himself, or if you have a particular
tasks/problem that he may be willing to help you with. If evoking in
accordance to things that correspond to the sphere Samael then it would
include, but is not limited to gaining power to express your true desires,
wants and needs to those around you, in action and in word. Gaining a higher
respect for oneself and carrying yourself well around others is goal that is
attainable with Adrammelech's help. His Sigil is given below.

The Sigil of Adrammelech

Evoke Adrammelech for strength of character, a stronger Will, to challenge
yourself to be better, self love, to free yourself from controlling situations or
people, and for anything that helps you to feel more secure about yourself. He
is a master of raising self-esteem and self worth. Of course, be respectful to
this awesome Daemon and gift him with your blood, incense and anything
that you feel or intuit that he would desire within reason. Always be thankful
to him when he helps you. He calls for your honesty as do all the Arch-
Daemons. This means being honest with your Self as well in order to be
honest with the Daemonic.

Step One
Start by setting up your altar with all the usual ritual tools needed. Use a
quality incense for this evokation, but it is however not necessary. Blood is
the most important gift you can give to your intention and to Adrammelech.
Have a needle or diabetes test lancet ready for use. The Manifestation
Triangle of Lilith should be placed on the Altar pointed to the North. Place
the Sigil of Adrammelech in the circle within the Triangle. The Sigil should
be drawn on a blank piece of paper, or you may scan a copy from this book.
Write an intention statement on the back of the sigil if desired. Use black
candles on the Altar. One on each side of the Triangle. When you are ready,
light any candles in the room for lighting, then light the charcoal if you are
using resin incense. Now pick up your Athame and do the Cleansing Rite of
the Goddess.

Step Two
Use your Athame to Cast the Circle Of Leviathan, then perform the Rite
of Rebellion if desired.

Step Three
Light the candles on the altar and the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Adrammelech, chanting his name as you do so (which is written on the
sigil in Daemon Tongue).

Step Four
Begin to intone the following Chant Of Evokation.

Pronounced:
Fay-Dah-Ah-Gahee-Ah-Gahee-Zie-Kwa-Zie-Ah--Vey!
Say the chant until you feel a change in the atmosphere of the room. You
will feel the presence of Adrammelech. Now as you gaze at the Sigil begin to
imagine that you hear a great crowd chanting "Adrammelech!" over and over.
Envision him in all his Glory as a King with a bright Sun above him, his
peacock feathers fanned out fully and his head upturned to the sky as you
continue to chant his name:
Adrammelech, Adrammelech, Adrammelech!
...continue chanting as you gaze, feel your body and mind's eye pulse
with the power of his presence and now be seated and commune with
Adrammelech.
 Step Five
When you are finished be sure to thank him and burn his Sigil with the
intention of your wish manifesting or you may fold the sigil up and keep it in
a safe place until your desire is manifested. Then burn it once your Will is
done. Keep the Sigil if it is a goal such as continual progress in Self-growth
for example.

Step Six
Now say the following Gratitude statement to Adrammelech.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Tee-Ooay-Vee-Jay-Vee-Bah
Then close the circle and Banish.
 A'arab Zaraq
Chapter Eleven

NEXT on the Averse Tree is the Qlipha of A'arab Zaraq which means
"Ravens of Dispersion". This realm is the Averse of Netzach (meaning
"Victory") on the Tree of Life and corresponds to the planet Venus. The
energy of this realm is very watery and emotional and also, at the same time
it exudes a quality of great strength. It is a balance of Power and Lust, Love
and War and the initiate will face challenges that revolve around mastering
these ideas or qualities. In my experience it manifested as becoming a
stronger fighter and overcoming doubts about myself as well. The
development of stronger Will is also a primary theme as it is in all of the
Qliphoth and it applies to life circumstances in positive transformative ways
in my experience. You may experience something that is similar, but tailored
to what is needed in your personal growth. As in the previous Qlipha Samael,
you will be challenged by inner struggles and life circumstances that reflect
your inner state. This certainly includes relationship growth or release of any
relationships are not in your best interest, usually, but not limited to romantic
relationships. Your Inter-Dimensional-Self, or Holy-Guardian-Angel as it is
often referred to is the factor/aspect of yourself that knows what is in your
best interest and depending on how in tune you are to your Self you may
already know what is needed. The energies of A'arab Zaraq will push the
Initiate into relationship growth e.g. honesty or in some cases it may cause
the relationship/relationships to end in order to make room for more of what
is needed for you.
The ruling Arch-Daemon of this particular realm is Baal in his mighty
warrior form. He usually appears as a man in Greek style armor, wearing a
helmet and holding a spear in his right hand and shield in his left hand. He
looks similar to statues of the great Greek warrior Achilles. He has glowing
electric blue eyes and exudes a Powerful aura that is almost palpable. His
voice sounds electric and clear, as if lightning were passing into you as he
speaks, you feel the communication enter your inner mind space as a dense
energy. As always be respectful and cautious in your approach to the entity
Baal. Do not try to command him to do things for you, but rather ask and
give him the appropriate offering toward your intention (blood, incense or
both). Baal is a very Powerful Daemon, make no mistake. He is as real as any
embodied man or woman, and can hurt you if you if cross him. I have heard
stories of Magicians who have tried to bind him and make him do their Will
by force; it ended badly for them. Conversely if Baal likes you then he may
bless you with some incredible experiences and power.
According to Asenath Mason in Qlipothic Meditations, the Dark Venus or
Venus Illegitima is another ruler of this sphere that you may work with or
you may encounter her as a guide in your journey through the sphere of
A'arab Zaraq. I agree with Asenath's ideas and ahead will provide Dark
Venus's Sigil that I received from her in addition to that of Baal. The Dark
Venus according to Asenath Mason is the consort of Baal. She is the watery
feminine currents of A'arab Zaraq and Baal seems to be or correspond to the
fiery masculine lightning currents of the realm. Both Baal and Dark Venus
cannot be put into a one sided spectrum of dark unstable attributes or
balanced attributes. Meaning that they manifest to the Initiate as what is
needed for their growth and empowerment. It is better not to have any
absolute expectations when working with Baal and Dark Venus, but to accept
the lessons that come from them and the Qlipha for what they are. For
example if you are a total prude and are afraid of embracing lust or love, you
may face discomfort in the area of losing control of your own desires and
feeling out of line with what you are comfortable with and the opposite may
also be true. To reiterate, the primary benefits of opening and working in the
sphere of A'arab Zaraq are the mastery of one's emotions, achieving balance
between Power and Love, Lust and War and overcoming feelings of
loneliness. Also doing the self-work that you need to do to have a healthy
relationship or relationships.
The image evoked into the mind of the Initiate is the Tiger stalking it's
prey through the blades of grass. It is symbolic of the different aspects of
struggle, survival and reward that is deeply imbedded in our minds. For
example having a goal or something we desire and then waiting patiently for
the right time to manifest that goal fully.
 The Opening of A'arab Zaraq

The Opening of A’arab Zaraq

Without Tools
Step One
First find the position of Venus in the sky and do this Rite on a Friday. As
with the other Qlipha, acquire a means of offering a few drops of blood
toward your intention in a clean and sterile way. Make sure your space is
clear and that you will not be disturbed. Banish with the Cleansing Rite Of
The Goddess and then cast the Circle of Leviathan around the space you are
using before you do the Rite Of Rebellion.

Step Two
Prick your finger with the needle or lancet and place a few drops of blood
into the offering receptacle. You may also write your intention on a small
piece of paper and drop your blood on the intention instead or in addition.
The intention may read "It is my Will to enter and explore A'arab Zaraq to
gain self-knowledge and power." or something to this effect.

Step Three
Make sure that you know the specific location within your room/space
where you choose to open the Gate Of A'arab Zaraq and then proceed with
intention, sing/vibrate the Chant Of Opening for the Gate. Intone The Chant
in Daemon Tongue.

Pronounced:
Vee-Hah-Yee-Ee-Ah-Enn-Eh-Bah-Way-Zie Ee-Ah-Tee-Hah--Fay--Dah!
Visualize the Gate Of A'arab Zaraq opening now in the specific location
that is in alignment with the planet Venus as you chant. Continue chanting as
you see the gate or portal open in the place of your choosing. It appears as an
oval shaped black hole, large enough for your astral body to fit through.

Step Four
Lay down or sit in a very comfortable chair that will support your head as
well as the rest of your body, feet facing the Portal itself ,or East if preferred.
Begin the astral projection procedure of your choice. As always pick the one
that works best for you.

Step Five
Once you have exited your body enter the Gate of A'arab Zaraq and
respectfully call Baal and/or Dark Venus to guide you unless he/she is
already present. To call either Baal or Dark Venus just say their name
rhythmically until they come. Allow the journey to take place and go with the
flow. Do not try to control it too much. For now just try to remember the
symbols you see and the different sensations and feelings that you get.
Visions may come during the journey as well. Feel what these mean while
you see them and after when you contemplate them. If you feel inclined to
journey into the Gateway more than once then alternate Baal and Dark Venus
to experience them both. Also, they may both come together during the
opening depending on what your need is.

Step Six
After you are done journeying through the realm of A'arab Zaraq, return
to the portal and back to your body. As always make sure you reintegrate the
energy of your astral body completely before opening your eyes and getting
up.
 Step Seven
Be sure to thank the guides that worked with you. Then close the Circle
of Leviathan and banish with the Cleansing Rite Of The Goddess. Always
write down everything you remember about the journey.

The Opening of A'arab Zaraq With Tools

The Gate of A'arab Zaraq

Step One
Set up your altar and place the Gateway sigil in the center or leaning
directly against the Pyramid shaped stone in the center. If you are using an
obsidian or black mirror then place the Sigil against the front of the mirror.
Light any candles you have for lighting, and also light any incense sticks or
the charcoal tablet if you are using resin incense.

Step Two
Begin by banishing/clearing your dedicated space with the Cleansing Rite
Of The Goddess and then Cast The Circle Of Leviathan, and proceed to do
the Rite Of Rebellion. All should be done with the Athame.

Step Three
Prick your finger and place your blood directly on the Gateway Sigil Of
A'arab Zaraq. Gazing at the Gateway, begin the Chant of Opening.

Pronounced:
Vee-Hah-Yee-Ee-Ah-Enn-Eh-Bah-Way-Zie Ee-Ah-Tee-Hah--Fay--Dah!
Continue to chant until you sense a change in the feel of the room you are
in. You should feel the energy of A'arab Zaraq fill the room as the Gateway
opens.

Step Four
Be seated or lay down if you prefer. Whisper the following chant over
and over.
Baal! Lord of A'arab Zaraq! Let the realm of passions and storms open to
me! Dark Venus! Come! Let the Gates open and envelop me!
Chant rhythmically as you enter a trance from which you can journey or
project into the Gateway Of A'arab Zaraq with the method of your choosing.

Step Five
Once you are inside the realm of A'arab Zaraq, you should see or sense
the presence of Baal and/or Dark Venus waiting for you there. Ask him or her
to encircle you in their gnosis and guide you to the power you seek or state
whatever your intention for this journey is. Do not be surprised if they are
both present during your journey.

Step Six
Upon your return to your body, thank all the daemons present including
Baal and Dark Venus, whichever one guided you and then close the circle
and banish. Write down everything you can remember about the journey.

Evokation of Baal
The Sigil of Baal
 Evoke Baal for things that are related to the Qlipha of A'arab Zaraq. As
stated earlier in this chapter, A'arab Zaraq is about war and passion,
overcoming your enemies (whether the enemy is your own weaknesses or an
external problem). The sphere is also all about mastering emotions in your
relationships and developing strength and self-discipline in these areas. If
matters of love and lust, it is better to evoke the Dark Venus. Baal is more
helpful for the masculine war like aspects of the sphere.

Step One
Start by setting up your altar with all the usual ritual tools needed.
Remember, blood is the most important gift you can give to your intention
and to Baal. Have a needle or diabetes test lancet ready for use. The
Manifestation Triangle Of Lilith should be placed on the Altar pointed to the
North. Place the Sigil Of Baal in the circle within the Triangle. The Sigil
should be drawn on a blank piece of paper, or you may scan a copy from this
book. Write an intention statement on the back of the sigil if desired. Use
black candles on the Altar. One on each side of the triangle. When you are
ready, light any candles in the room for lighting, then light the charcoal if you
are using Resin incense. Now pick up your Athame and do the Cleansing Rite
of the Goddess.

Step Two
Use your Athame to Cast the Circle Of Leviathan, then perform the Rite
of Rebellion if desired.

Step Three
Light the candles on the altar and the incense, or put incense on the
charcoal if using resin. Prick your finger then place a few drops of your blood
on the Sigil of Baal, chanting his name as you do so (which is written on his
sigil in Daemon Tongue).

Step Four
Begin to intone the following Chant Of Evokation.

Pronounced:
Ee-Eh-Hah-Vay-Kwa--Gahee-Hah!
 Say the chant until you feel a change in the atmosphere of the room. You
will feel the presence of Baal. Now as you gaze at the Sigil say over and
over:
Infernal and revered Dark Lord of Tyre, consort of Venus, imbibe me
with your conquering powers and allow me to be an emissary of your might!
Feel Baal's presence immolate you as you chant and then commune your
intentions and gratitude to him. Feel and visualize your Will being done
whatever it may be.

Step Five
When you are finished be sure to thank him and burn his Sigil with the
intention of your wish manifesting or you may fold the sigil up and keep it in
a safe place until your desire is manifested. Then burn it once your Will is
done.

Step Six
Now say the Grateful Farewell to Baal.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Meh-Cuh-Sah-Ah-Vee-Luh
Then close the circle and Banish.

Evokation of Dark Venus

Dark Venus is evoked to gain assistance or gnosis regarding matters of
love, lust, friendship, relationships and partnerships, sensual pleasures, sex,
and even the sublimation of carnal desire. She is also helpful in creating more
honesty between individuals and/or revealing painful truths. Usually evoking
Dark Venus will cause a painful dissolution of romantic feelings for another
unless the other honestly feels the same way toward you. Heartbreak and
emotional pain are possibilities you may face when working Dark Venus. Be
prepared to handle emotional stress and remember this is part of the process
of refining yourself and becoming who you are. Finally she is also skilled in
areas of health and well-being, specifically, but not limited to the health of
woman.
 The Sigil of Dark Venus

Step One
Start by setting up your altar with all the usual ritual tools needed.
Remember, blood is the most important gift you can give to your intention
and to the Daemonic. Have a needle or diabetes test lancet ready for use. The
Manifestation Triangle of Lilith should be placed on the Altar pointed to the
North. Place the Sigil of Dark Venus in the circle within the Triangle. The
Sigil should be drawn on a blank piece of paper, or you may scan a copy
from this book. Write an intention statement on the back of the sigil if
desired. Use black candles on the Altar. One on each side of the triangle.
When you are ready, light any candles in the room for lighting, then light the
charcoal if you are using resin incense. Now pick up your Athame and do the
Cleansing Rite of the Goddess.

Step Two
Use your Athame to Cast the Circle of Leviathan, then perform the Rite
of Rebellion if desired.

Step Three
Light the candles on the altar and the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Dark Venus, chanting her name as you do so (which is written on the sigil
in Daemon Tongue).

Step Four
Begin to intone the following Chant Of Evokation.

Pronounced:
Hah-Ee-Vey-Fie-Vee-Ee!
Say the chant until you feel a change in the atmosphere of the room. You
will feel the presence of Dark Venus. Now as you gaze at the Sigil say over
and over:
Dark Venus, beautiful and terrible consort of Baal! Come and
immerse me in the torrents of your awareness.
Feel Dark Venus's presence engulf you as you chant, and then commune
your intentions and gratitude to her. Feel and visualize your Will being done
whatever it may be.

Step Five
When you are finished be sure to thank her and burn her Sigil with the
intention of your wish manifesting or you may fold the sigil up and keep it in
a safe place until your desire is manifested. Then burn it once your Will is
done.

Step Six
Now say the grateful farewell to Dark Venus.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Vee-Way-Dah--Hah
Then close the circle and Banish.
 Thagirion
Chapter Twelve

THE Qlipha Thagirion is the realm of the Black Sun on the Tree of
Daath. It is the averse sphere of the Sephirah Tiphereth (meaning "Beauty" or
"Harmony") on the Tree of Life. Thagirion meaning Disputers or Hagglers, is
a force in opposition to the established structures and rules. Where Tiphereth
is the white Sun on this side of our Earth plane, Thagirion is a Sun of
destruction and manifestation on the other side. It is in direct opposition of
what the dayside static orders stand for and is needed to balance the world we
live in. Picture it this way, if the Tree of Life were an actual tree in the center
of the Earth plane that reached into the different levels of the Overworld, then
the Tree of Daath is the same Tree except it is in the Lowerworld below us.
If the Lowerworld had a sun then it would be the Black Sun as seen above
left. The realm within or corresponding to this Black Sun is Thagirion.
The ruling Arch-Daemon of Thagirion is Belphegor. Belphegor is
considered the Lord of The Dead or Lord of Life and Death. He appears very
demon like, sinewy, with horns and a goatee. He has large clawed feet and
hands. At times he may present as a very pretty young woman. Most authors
or sources say he originated from Baal-Peor an Assyrian god. When I evoke
him and talk to him, he claims that this is not the case however. He insist that
he is "German" or that he comes from that region of land. He is also
considered the "Lord of the Opening". He invokes in the Initiate an
understanding of how to proceed into the other Qlipha on the Tree.
The primary experiences and things you will learn in Thagirion are
according to Belphegor are the further unlocking of spiritual powers,
specifically control of time and space or manipulation of time-space, this is
done by journeying into wormholes with your astral body. The ability to
reverse the polarity of your subtle and physical bodies is also something you
may learn. The development or strengthening of gifts of clairvoyance or
seeing is also attainable here. The less esoteric experience of Thagirion in a
word is "stress". Specifically as related to managing time and worrying about
not having enough time. You may find that time becomes less of an objective
experience and more subjective. You may feel like there is not enough time,
but you will learn that this is an illusion of your mind. This Qlipha or Realm
seems to have a deep connection to the Qlipha of Saterial or Saturn as well as
with the Black Sun itself.
The image evoked into the Initiate's mind is a representation of the Black
Sun itself.

The Opening of Thagirion

Without Tools
Step One
Find the location of the Sun and perform this Rite on Sunday preferable
in the evening. Acquire a means of offering a few drops of blood toward your
intention in a clean and sterile way. Make sure your space is clear and that
you will not be disturbed. Banish with the Cleansing Rite Of The Goddess
and then cast the Circle of Leviathan around the space you are using before
performing the Rite of Rebellion.

Step Two
 Prick your finger with the needle or lancet and place a few drops into the
offering receptacle. You may also write your intention on a small piece of
paper and drop your blood on the intention instead or in addition. The
intention may read:
It is my Will to enter and explore Thagirion to gain self-knowledge and
power.

Step Three
Make sure that you know the specific location within your room/space
where you choose to open the Gate Of Thagirion and then proceed with
intention, sing/vibrate the Chant Of Opening for the Gate. Intone The Chant
in Daemon Tongue.

Pronounced:
Zie-Cuh-Way-Yee-Eh-Ah-Eh-Ah-Fay-Gahee-Zie-Yee-Pah-Vey-Fay-
Gahee!
Visualize the Gate of Thagirion opening now as you chant. Continue
chanting as you see the gate or portal open in the place of your choosing. It
appears as a oval shaped black hole, large enough for your astral body to fit
through.

Step Four
Lay down or sit in a very comfortable chair that will support your head as
well as the rest of your body, feet facing East or facing the portal itself. Begin
the astral projection procedure of your choice. As always pick the one that
works best for you.

Step Five
Once you have exited your body, enter the Gate of Thagirion and
respectfully call Belphegor to guide you unless he is already present. To call
Belphegor just say his name rhythmically over and over until he comes.
Allow the journey to take place and go with the flow. Do not try to control it
too much. For now just try to remember the symbols you see and the different
sensations and feelings that you get. Visions may come during the journey as
well. Feel what these mean while you see them and after when you
contemplate them.
 Step Six
After you are done journeying through the realm of Thagirion, return to
the portal and back to your body. As always make sure you reintegrate the
energy of your astral body completely before opening your eyes and getting
up.

Step Seven
Be sure to thank the guides that worked with you. Then close the Circle
of Leviathan and banish with the Cleansing Rite of the Goddess. Always
write down everything you remember about the journey.

The Opening of Thagirion With Tools

Step One
Set up your altar and place the Gateway sigil in the center or leaning
directly against the Pyramid shaped stone in the center. If you are using an
obsidian or black mirror then place the Sigil against the front of the mirror
and remove the pyramid stone for less clutter. Light any candles that you
have for lighting, and also light any incense sticks or the charcoal tablet if
you are using resin incense.

Step Two
Begin by banishing/clearing your dedicated space with the Cleansing Rite
Of The Goddess and then Cast The Circle Of Leviathan, and proceed to do
the Rite Of Rebellion. All should be done with the Athame.

Step Three
Prick your finger and place your blood directly on the Gateway Sigil of
Thagirion. Gazing at the Gateway, begin the Chant of Opening.

Pronounced:
Zie-Cuh-Way-Yee-Eh-Ah-Eh-Ah-Fay-Gahee-Zie-Yee-Pah-Vey-Fay-
Gahee!
Continue to chant until you sense a change in the feel of the room you are
in. You should feel the energy of Thagirion and the Black Sun fill the room
as the Gateway opens.
 Step Four
Be seated or lay down if you prefer. Whisper the following chant over
and over.
"Belphegor! Belphegor! Belphegor! Lord of Life and Death, let the Gate of
The Black Sun open unto me! Allow the gnosis of time and non-time, space
and non-space to envelop me!"
Chant rhythmically as you enter a trance from which you can journey or
project into the Gateway Of Thagirion with the method of your choosing.
Projecting with a created external shadow body works best in a ritual
setting.

Step Five
Once you are inside the realm of Thagirion, you should see or sense the
presence of Belphegor waiting for you there. Ask him to encircle you in his
gnosis and guide you to the power you seek or state whatever your intention
for this journey is.

Step Six
Upon your return to your body, thank all the daemons present including
Belphegor and then close the circle and banish. Write down everything you
can remember about the journey.
 The Gate of Thagirion

Evokation Of Belphegor
Evoke Belphegor for things related to the Sun and the Black Sun, to
understand how time works and how to manipulate time, for developing
strong psychic gifts, to open portals into different times and spaces or to learn
how to do this on your own and to realize the power of seeing into near future
events. Yes, you may ask for financial gain or any type of gambling, but you
must consider carefully what you are ready for. You can only do one thing at
a time. Remember each new thing that you get causes a new amount of stress
that can be potentially harmful if you ask for too much at once from any spirit
that you evoke. Take things slow, one step at a time until you reach your
goals. Belphegor will likely do as you ask, so just be ready if you evoke him.
Do not ask for too much or it may backfire as a setbat.
 The Sigil of Belphegor

Step One
Start by setting up your altar with all the usual ritual tools needed.
Remember, blood is the most important gift you can give to your intention
and to the Daemonic. Have a needle or diabetes test lancet ready for use. The
Manifestation Triangle Of Lilith should be placed on the Altar pointed to the
North. Place the Sigil of Belphegor in the circle within the Triangle. The Sigil
should be drawn on a blank piece of paper, or you may scan a copy from this
book. Write an intention statement on the back of the sigil if desired. Use
black candles on the Altar. One on each side of the triangle. When you are
ready, light any candles in the room for lighting, then light the charcoal if you
are using Resin incense. Now pick up your Athame and do The Cleansing
Rite of the Goddess.

Step Two
Use your Athame to Cast the Circle Of Leviathan, then perform the Rite
of Rebellion if desired.

Step Three
Light the candles on the altar and the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Belphegor, chanting his name as you do so (which is written on the sigil in
Daemon Tongue).
 Step Four
Now begin to intone the following Chant Of Evokation for Belphegor.

Pronounced:
Vee-Dah-Zie-Meh-Ah-Yee-Fie-Err-Bah-Yee-Err-Vee-Gahee-Tee!
Say the chant until you feel the presence of Belphegor.As you gaze at the
Sigil say over and over:
Dark Lord of the Opening, Belphegor, I call you now into my space.
Come and ensorcel my being with your powers!
Feel Belphegor's presence engulf you as you chant, and then commune
your intentions and gratitude to him. Feel and visualize your Will being done
whatever it may be, and allow any visions to come to you.

Step Five
When you are finished be sure to thank Belphegor and burn his Sigil with
the intention of your wish manifesting or you may fold the sigil up and keep
it in a safe place until your desire is manifested. Then burn it once your Will
is done.

Step Six
Now say the Grateful Farewell to Belphegor.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Ee-Vee--Pah-Hah-Vee-Ah
Then close the circle and Banish.
 Golachab
Chapter Thirteen

THE Qlipha Golachab meaning "Burners" or "Flaming Ones", is the

averse aspect of the sphere of Geburah (which means "Severity") on the
dayside Tree of Life. Golachab and Geburah correspond to the planet Mars.
Mars is a sphere that symbolizes the attributes of violence, wrath, lust,
destruction and war. With that said, one who taps into this sphere will most
often experience trials of enduring, nagging physical pain. It is a test of
endurance and strength of mind in my own experience, but it may be
different for you. What is most needed for you is what will be experienced. It
seems to embody and push for the development of a stronger Will to a greater
extent than all of the other Qlipha. Make sure you are ready before initiating
the process of this Will development, but at the same time do not fear it or
procrastinate. Dive into the work by opening the Gate of Golachab with
confidence and self-belief when you feel you are ready.
The Ruling Arch-Daemon of this Qlipha is none other than Asmodeus.
Asmodeus is a Daemon who is found in many Old Grimoires including the
Goetia. He is considered the same as Aeshma, the Daeva of the Wounding
Spear. Asmodeus is the son of Nahemoth or Namaah. He is a Daemon whose
presence is purifying. He will burn away your weaknesses and harden you in
many ways. He holds the Keys to the Lake of Fire, which in an initiatory
context means that he immolates the adept in energies that destroy the old
you and create a newer stronger version. Similar to the Phoenix rising from
the remaining ashes of destruction. If you keep the faith and struggle to better
yourself, you will benefit from his power and gnosis. Asmodeus is closely
connected to death energy or the energies of change in this context. Inner and
outer changes will occur with finality. Asmodeus appears as shown in most
Goetia books. He has a bloated body and three heads-the head of a King, the
head of a bull, and the head of a ram. He may come in many other forms
however.
The primary experiences, challenges and things you may learn when
working in this Qlipha are a darkening of the Black Flame within you or
strengthening of your ability to think for yourself and trust your own
judgment. You will develop trust in yourself to a greater degree after you rise
from the trials that you may face and are purified. You will likely break free
of overly dependent relationships, either with other people or organizations,
groups etc. You will become more self-reliant and independent when
working with the Qlipha of Golachab and with Asmodeus. If you are
allowing yourself to be manipulated and controlled sexually, then this will
also be confronted and overcome. One who works in this realm develops
great Self-discipline.
The image evoked by the Chant of Opening shows the Initiate's loss of all
sense of unnecessary dependence on others to lead them. It is a feeling that
may be frightening and isolating/lonely at first, but then a great sense of
freedom and power is the reward.
 The Opening of Golachab

Opening of Golachab Without Tools

Step One
Find the location of Mars in the sky and perform this Rite on a Tuesday
for best results. As with the other Qlipha acquire a means of offering a few
drops of blood toward your intention in a clean and sterile way. Make sure
your space is clear and that you will not be disturbed. Banish with the
Cleansing Rite of the Goddess and do the Rite of Rebellion, then cast the
Circle of Leviathan around the space you are using before you begin.

Step Two
Prick your finger with the needle or lancet and place a few drops of blood
into the offering receptacle. You may also write your intention on a small
piece of paper and drop your blood on the intention instead or in addition.
The intention may read
"It is my Will to be initiated into the gnosis of Golachab, to gain self-
knowledge and power."
or something to this effect.

Step Three
As always make sure that you know the specific location within your
room/space where you choose to open the Gate Of Golachab and then
proceed with intention, sing/vibrate the Chant Of Opening for the Gate.
Intone the Chant in Daemon Tongue.

Pronounced:
Vee-Gahee-Fay-Ooay-Gahee-Ray-Enn-Gahee-Pah-
Ooay-Bah-Kwa-Yee-Vey-Zie-Gahee-Pah!
Visualize the Gate of Golachab opening now as you chant. Continue
chanting as you see the gate or portal open in the place of your choosing. It
appears as a oval shaped black hole, large enough for your astral body to fit
through.

Step Four
Lay down or sit in a very comfortable chair that will support your head as
well as the rest of your body, feet facing East or facing the portal itself. Begin
the astral projection procedure of your choice. As always pick the one that
works best for you.

Step Five
Once you have exited your body, enter the Gate of Golachab and
respectfully call Asmodeus to guide you unless he is already present. To call
him is simple as usual, just say his name rhythmically over and over until he
comes. As with the previous journeys in earlier chapters, allow the journey to
take place and go with the flow. Do not try to control it too much. For now
just try to remember the symbols you see and the different sensations and
feelings that you get. Visions may come during the journey as well. Feel what
these mean while you see them and after when you contemplate them.
 Step Six
After you are done journeying through the realm of Golachab, return to
the portal and back to your body. As always make sure you reintegrate the
energy of your astral body completely before opening your eyes and getting
up.

Step Seven
Be sure to thank the guides that worked with you as well as Asmodeus.
Then close the Circle of Leviathan and banish with the Cleansing Rite of the
Goddess. Always write down everything you remember about the journey.

Opening of Golachab With Tools

The Gate of Golachab

Step One
Set up your altar and place the Gateway sigil in the center or leaning
directly against the Pyramid shaped stone in the center. If you are using an
obsidian mirror then place the Sigil against the front of the mirror instead.
Light any candles you have for lighting, and also light any incense sticks or
the charcoal tablet if you are using resin incense.

Step Two
 Begin by banishing/clearing your dedicated space with the Cleansing Rite
of the Goddess and then Cast the Circle of Leviathan, and proceed to do the
Rite of Rebellion. All should be done with the Athame.

Step Three
Prick your finger and place your blood directly on the Gateway Sigil Of
Golachab. Gazing at the Gateway, begin the Chant Of Opening.

Pronounced:
Vee-Gahee-Fay-Ooay-Gahee-Ray-Enn-Gahee-Pah-
Ooay-Bah-Kwa-Yee-Vey-Zie-Gahee-Pah!
Continue to chant until you sense a change in the feel of the room you are
in. You should feel the fiery energy of Golachab fill the room as the Gateway
opens.

Step Four
Now be seated or lay down if you prefer. Whisper the following chant
over and over:
Great Deamon King Of Golachab! Asmodai! Throw open the Gates of the
Infernal Lake of Fire before me, I Sacrifice myself to be born anew!
Chant rhythmically as you enter a trance from which you can journey or
project into the Gateway Of Golachab with the method of your choosing.
Projecting with a created external shadow body works best in a ritual setting I
have found, but you may do it whatever way works best for you.

Step Five
Once you are inside the realm of Golachab, you should see or sense the
presence of Asmodeus waiting for you there. Ask him to encircle you in his
gnosis and guide you to the power you seek or state whatever your intention
for this journey is.

Step Six
Upon your return to your body, thank all the daemons present including
Asmodeus and then close the circle and banish. Write down everything you
can remember about the journey.
 Evokation of Asmodeus

The Sigil of Asmodeus

Evoke Asmodeus for all things related to the Qlipha of Golachab and the
planet Mars. Also according to Asmodeus, evoke him to defeat and crush
your enemies (whether internal issues or an outside opponent of some kind),
to heal your wounds (whether physical or emotional wounds), to end an
unhealthy relationship with finality (whether with a with a person or even an
addiction of some kind).

Step One
Start by setting up your altar with all the usual ritual tools needed.
Remember, blood is the most important gift you can give to your intention
and to the Daemonic. Have a needle or diabetes test lancet ready for use. The
Manifestation Triangle of Lilith should be placed on the Altar and pointed to
the North. Place the Sigil of Asmodeus in the circle within the Triangle. The
Sigil should be drawn on a blank piece of paper, or you may scan a copy
from this book. Write an intention statement on the back of the sigil if
desired. Use black candles on the Altar. One on each side of the triangle.
When you are ready, light any candles in the room for lighting, then light the
charcoal if you are using Resin incense. Now pick up your Athame and do
the Cleansing Rite of the Goddess.

Step Two
 Use your Athame to Cast the Circle of Leviathan, then perform the Rite
of Rebellion if desired.

Step Three
Light the candles on the altar and the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Asmodeus, chanting his name as you do so (which is written on the sigil in
Daemon Tongue).

Step Four
Now begin to intone the following Chant Of Evokation used for
Asmodeus.

Pronounced:
Vee--Hah-Tee-Gahee-Ah-Ee-Gahee-Sah-Ray-Gahee
--Vee--Gahee-Hah-Key-Eh!
Say the chant until you feel the presence of Asmodeus. Now as you gaze
at the Sigil say over and over:
God of Sorcery and Witchcraft who is born of Cain!
Asmodeus be present and let my Will be done!
Now feel Asmodeus's presence engulf you as you chant, and then
commune your intentions and gratitude to him. Feel and visualize your Will
being done whatever it may be and allow any visions or communication to
come to you.

Step Five
When you are finished be sure to thank Asmodeus and burn his Sigil with
the intention of your wish manifesting or you may fold the sigil up and keep
it in a safe place until your desire is manifested. Then burn it once your Will
is done.

Step Six
Now say the Grateful Farewell to Asmodeus.
Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Luh-Ah-Gahee-Ee-Hah.
Then close the circle and Banish.
 Gha’agsheblah
Chapter Fourteen

THE Qlipha Gha'agsheblah meaning "Smiters" is the averse aspect of

the Sephirah Chesed (which means "Mercy") on the dayside Tree of Life.
The Qlipha corresponds to the sphere of Jupiter. It relates to Jupiter in that it
is defiant or untethered by authorities or boundaries. It is expansive and
resistant to laws, control or anything that binds. Gha'agsheblah is a place
where the Initiate will find themselves confronted with the experience of
boundless existence and timelessness. I will try to describe this experience in
words. It is as if the whole Universe unwinds around you and you become
awake to what you really are. This is the same as the realization of
enlightenment, but I would however describe it as a dark enlightenment. Lord
Shiva being the destroyer of the Universe may appear during this experience.
This is only the beginning of this experience however and it will deepen the
further along you travel on this path. You will realize that this world never
existed, that it is a paradox of perception if you will. It is real yet it is not real,
depending on your vantage point. The experience of the Qlipha of
Gha'agsheblah is one of flipping your vantage point to the other side of the
coin without disintegrating your identity in the process.
The Ruling Arch-Daemon of the Qlipha is Astaroth. Astaroth presents as
daemonic looking "hurtful angel" with long hair wearing a crown and
glowing red eyes. According to the Goetic sources he rides a dragon and
carries a viper in his right hand. His presence is intense and noticeable when
he is called upon. Although he is described as having "fowl breath" I have
never had any sort of negative experience when working with him. His mouth
is foamy and rancid looking when evoked and looked upon though. As with
all of the Arch-Daemons, I feel it is important to be respectful, cautious and
prepared. Astaroth is believed by some sources to have originated from
Astarte, a Goddess of Love and War. In my personal experience I have found
this to be true and at times when evoking Astaroth I found that Astarte was
indeed present in his place and vice versa.
The primary experiences and things you will learn in Gha'agsheblah are
how to lead rather than follow another, how to let go of loved ones who have
passed or have moved on, moved away etc. You will learn to do what is best
for you and for them. You will also learn to sacrifice those attributes, habits
or whatever it is that makes you weak or holds you back in some way.
Working though this Qlipha is a large step toward seeing yourself as a God,
not as a subjugated being. You follow the lead of your Inter-Dimensional-
Self only. Your I.D.S being your higher untethered spirit. "Higher"
suggesting a different vantage point, not that this part of you is necessarily
better than you; in fact, it is you from a point beyond time and space.
The image evoked by using the Chant of Opening is a symbolic
representation of the Inter-Dimensional-Self or Spirit/High Self of the
Initiate, which is often accessed when one works through the Qlipha of
Gha'agsheblah. Looking at the image, one can see that the tips of each arm
hold an identity, which are all joined into one on the Spirit Level (the body of
the I.D.S.).
 The Inter-Dimensional-Self

The Opening of Gha'agsheblah

Without Tools
Step One
Find the position of Jupiter in the sky and perform this Rite on a
Thursday for best results. Make sure it is nighttime when doing this Rite, and
as with the other Qlipha acquire a means of offering a few drops of blood
toward your intention in a clean and sterile way. Make sure your space is
clear and that you will not be disturbed. Banish with the Cleansing Rite of the
Goddess and then cast the Circle of Leviathan around the space you are using
before doing the Rite of Rebellion.

Step Two
Prick your finger with the needle or lancet and place a few drops of blood
into the offering receptacle. You may also write your intention on a small
piece of paper and drop your blood on the intention instead or in addition.
The intention may read "It is my Will to enter and explore Gha’agsheblah to
gain self-knowledge and power.

Step Three
Make sure that you know the specific location within your room/space
where you choose to open the Gate Of Gha'agsheblah and then proceed with
intention, sing/vibrate the Chant Of Opening for the Gate. Intone The Chant
in Daemon Tongue.

Pronounced:
Vey-Ee-Gahee-Tee-Pah-Fie-Kah-Gahee-Pah-Vey-Way-Yee-Ee-Luh!
Visualize the Gate of Gah'agsheblah opening now as you chant. Continue
chanting as you see the gate or portal open in the place of your choosing. It
appears as a oval shaped black hole, large enough for your astral body to fit
through.

Step Four
Lay down or sit in a very comfortable chair that will support your head as
well as the rest of your body, feet facing East or facing the portal itself. Begin
the astral projection procedure of your choice. As always pick the one that
works best for you.

Step Five
Once you have exited your body, enter the Gate of Gha'agsheblah and
respectfully call Astaroth to guide you unless he is already present. Say his
name rhythmically over and over until you feel or see him present. As with
the previous journeys in earlier chapters, allow the journey to take place and
go with the flow. Do not try to control it too much. For now just try to
remember the symbols you see and the different sensations and feelings that
you get. Visions may come during the journey as well. Feel what these mean
while you see them and after when you contemplate them.

Step Six
After you are done journeying through the realm of Gha'agsheblah, return
to the portal and back to your body. As always make sure you reintegrate the
energy of your astral body completely before opening your eyes and getting
up.

Step Seven
Be sure to thank the guides that worked with you as well as Astaroth.
Then close The Circle of Leviathan and banish with the Cleansing Rite of the
Goddess. Always write down everything you remember about the journey.

Opening of Gha'agsheblah With Tools

The Gate of Gha’agsheblah

Step One
Be sure to do this Rite at night and not during hours of daylight. Set
up your altar and place the Gateway sigil in the center or leaning directly
against the Pyramid shaped stone in the center. If you are using an
obsidian or black mirror then place the Sigil against the front of the
mirror.
Light any candles you have for lighting, and also light any incense
sticks or the charcoal tablet if you are using resin incense.

Step Two
 Begin by banishing/clearing your dedicated space with the Cleansing Rite
of the Goddess and then Cast the Circle of Leviathan, and proceed to do the
Rite of Rebellion. All should be done with the Athame.

Step Three
Prick your finger and place your blood directly on the Gateway Sigil Of
Gha'agsheblah. Gazing at the Gateway, begin intoning the Chant of Opening.

Pronounced:
Vey-Ee-Gahee-Tee-Pah-Fie-Kah-Gahee-Pah-Vey-Way-Yee-Ee-Luh!
Continue to chant until you sense a change in the feel of the room you are
in. You should feel the energy of Gha'agsheblah fill the room as the Gateway
opens.

Step Four
Be seated or lay down if you prefer. Whisper the following chant over
and over.
Astaroth! Infernal Arch-Daemon, usher me forward into the
Great Void from which I am born anew with knowledge of my true Self!
Chant rhythmically as you enter a trance from which you can journey or
project into the Gateway Of Gha'agsheblah with the method of your
choosing.

Step Five
Once you are inside the realm of Gha'agsheblah, you should see or sense
the presence of Astaroth waiting for you there. Ask him to encircle you in his
gnosis and guide you to the power you seek or state whatever your intention
for this journey is.

Step Six
Upon your return to your body, thank all the daemons present including
Astaroth and then close the circle and banish. Write down everything you can
remember about the journey.

Evokation of Astaroth
 The Sigil of Astaroth
Evoke Astaroth for all things related to Gha'agshebah or to Jupiter. Evoke
him to strengthen your realization or connection to your Godhood or to your
Inter-Dimensional-Self, to become balanced between your higher and lower
selves, to receive dark enlightenment and understanding. All of this of course
usurps the negative ego hold on your mind. It allows you to dominate your
ego and be the leader not the servant. The more mundane reasons to evoke
Astaroth are to draw new friends and lovers to you as well as divination of
the past, present and future. Astaroth is also able to draw a soul-mate or even
a twin flame to you if you are seeking a longer lasting relationship. Also it is
said he can lead you to hidden treasures, this for example can mean that he
will allow you to notice opportunities that others may miss.

Step One
Start by setting up your altar with all the usual ritual tools needed. Have a
needle or diabetes test lancet ready for use. The Manifestation Triangle of
Lilith should be placed on the Altar and pointed to the North. Place the Sigil
of Astaroth in the circle within the Triangle. The Sigil should be drawn on a
blank piece of paper, or you may scan a copy from this book. Write an
intention statement on the back of Astaroth's sigil if desired. Use black
candles on the Altar. One on each side of the triangle. When you are ready,
light any candles in the room for lighting, then light the charcoal if you are
using Resin incense. Now pick up your Athame and do The Cleansing Rite of
the Goddess.

Step Two
Use your Athame to Cast the Circle of Leviathan, then perform the Rite
of Rebellion if desired.

Step Three
Light the candles on the altar and the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Astaroth, chanting his name as you do so (which is written on the sigil).

Step Four
Begin to intone the following Chant of Evokation used for Astaroth.

Pronounced:
Ah-Zie-Meh--Ah-Vee-Meh-Yee-Tee--Ah-Vee-Hah-Ah!
Say the chant until you feel the presence of Astaroth. Now as you gaze at
the Sigil say over and over:
He who rides upon the dragon with outstretched wings in the Abyss;
Astaroth, Astaroth, Astaroth, allow me your dark knowledge!.
Now feel Astaroth's presence as you chant, he may cut himself and allow
you to sip his blood from a goblet. Do not be nervous, do so with gratitude
toward him. Drink deep his gift to you. Now commune your intention to him.
Feel and visualize your Will being done whatever it may be, and allow any
visions or communication to come to you.

Step Five
When you are finished be sure to thank Astaroth and burn his Sigil with
the intention of your wish manifesting or you may fold the sigil up and keep
it in a safe place until your desire is manifested. Then burn it once your Will
is done.

Step Six
Now say the Grateful Farewell to Astaroth.
Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Ah-Vee-Meh-Yee-Tee.
Then close the circle and Banish.
 Daath
Chapter Fifteen

THE next Qliphothic sphere we will explore is Daath. Daath is a Hebrew

word that means "knowledge". This Qlipha is not particularly quantifiable as
are the other Qlipha. It is in fact all of the Qlipha in an non-manifested state
or a state of pure dark energy (dark matter). It is raw power, it is the Void of
the Dragon. This Qlipha is the Dragon herself encircling all creation and
allowing it to manifest or exist. If you look at the Circle of Nine Sigil in
Chapter Five, Daath is the outermost ring around the entire Qliphothic model
and it contains all of the other Qlipha within it. Daath has no particular
planetary correspondence in my experience and I have not assigned one to it
in this Grimoire, although some do say that it corresponds to Pluto or Uranus.
I feel it contains all of the spheres within it, in a formless state. Daath is that
which is considered the unseen dark matter and is not included in some Tree
of Life models for this reason. It contains all that exists and yet it is nothing,
it is the paradox between existence and nothingness. One who successfully
journeys through Gha'agsheblah will understand that this is the next logical
step in attaining Dark Enlightenment and becoming your own creator.
Choronzon is the Ruling Daemon of the Qlipha of Daath. Choronzon is a
Daemon which was first mentioned in the Enochian Magick materials
received from John Dee and Edward Kelley in the 1500s. He was later
encountered by Aleister Crowley during his Enochian Aethyr scrying
sessions as described in his book The Vision and The Voice. Choronzon is
described as being a formless dark cloud that takes on many different shapes
to confuse the Initiate. He is the Guardian of the Abyss and you will likely
encounter him when you open the Gate of Daath, whether you call him or
not. He can be testy and challenge the Witch in certain ways, but it is a
mistake to be afraid of him. He is not there to harm you, but rather guide you
in the right direction. His way of doing this can be perplexing however.
 Another being that you will work with when working in Daath is the
strange inter-dimensional-being known as Lam. Lam is also found within the
works of Aleister Crowley and there seems to be little factual knowledge
available about him. He came forward during my channeling sessions and
made it known that he wished to work with those who use this Grimoire. I
agreed to allow myself to be a vessel with which he may come forward and
be part of this important Left Hand Path work. Lam is written about in the
works of Kenneth Grant as well. According to Kenneth Grant in Outer
Gateways, Lam is the Leader of an extra-terrestrial race known as the Dropas.
He is also known as the High Lama of the Cult of Zain. He appears similar to
a Gray Alien but not exactly the same. He has a large head but his eyes are
not as large as most Gray "Aliens" or Zeta Riticuli Aliens. Lam is not in my
experience a threatening being at all, but it is important to respect him and
take him seriously during this work. Do not be afraid of him, however do be
leery of other beings known as Tall Grays who look similar to Lam, as most
of these are not friendly to humanity. Rely on your intuition to detect trouble
when working with alien/extra-dimensional beings; refer to the Book of Soul
Retrieval if you need help protecting yourself.
The primary experiences that you will have in the sphere of Daath are, the
experience of a formless egoless state of being, where all morals or
identification with the "I" falls away, and the realization of Godhood while at
the same time the separation from all creation and becoming a self reliant
consciousness is also felt. This is because one realizes that they are not only
all things but they are also a complete individual. The experiences of this
Qlipha are usually quite intense and overwhelming at times, but very rich and
the rewards are worth your trouble in the end.
The primary things you will learn in this Qlipha are the origins of your
own being, the realization of your absolute existence and your absolute
nothingness. If you are nothing then you can never be destroyed and you are
nothing as much as you are something. You may have visions of a journey
across a great abyss or waters as well as visions of the union of the Hindu
God Lord Shiva and Goddess Shakti. Shakti becomes Kali and dismembers
Shiva. A highly symbolic act. You may see yourself as Shiva as Kali beheads
you. Do not fear, it is only your false self being destroyed not your true Self.
It is your identity falling away so that your completeness may be embraced.
A magickal formula which is attributed to Daath is Ankh-Nu-Xhnsu. The
formula of Ankh-Nu-Xhnsu was passed down to me by Set, specifically for
the Grimoire that you are now reading. The formula when dissected with
Hebrew Gematria shows the following. Ankh=76 (ANK may also=71, the
number of Lam) Nu=56 Xhnsu=96, when added together they create 228
which reduces to 12 and then 3. According to certain systems of Gematria,
228 is also the number of the name "Grant" (as in Kenneth Grant), the word
Draconian, Gamichicoth (another name for Gha'agsheblah), and the phrase
"The Magical Child". One may add the two digits of each part of the formula
individually as well. When done this way we get the numbers 13, 11, 15. 13
is the number of reversal or the upside down currents of Daath, 11 is the
number of the Qlipha of Daath on the Nightside Tree and 15 is 3x5 or 555;
according to Grant in Outer Gateways, 555 is the number of the
Necronomicon current. These numbers added are equal to 39, the reflex of 93
(the 93 Current) which reduces to 12 and then 3 once again. Obviously the
numbers 666 are present without any adding needed, 666 being the number of
Choronzon and Shugal together or the number of the Beast. 666 adds to 18
and then 9. If we add the first digit of each number 7, 5, and 9 we get 21
which reduces to 3. 21 is the total of 10,1,10 the 1 being the Gate between the
two complete worlds of the Dayside Tree of Life and the Nightside Tree of
the Qliphoth. Daath is considered this Gateway. If dissected with Daemon
Tongue Values using the corresponding letters we get Ankh=54 Nu=24
Xhnsu=41, these add up to 119. 119 is the number of the word "blackhole"
which shows it's relationship to the Sphere of Daath or a state of non-being.
119 reduces to 11 is the number of Daath, Daath being the 11th Qlipha. The
repeating number 3 also shows the relationship of 1,1,1 being again 10, 1,10
or we could say 10,10,10 which adds to 30. When we add 5, 2, 4 we get 11,
once again and 4,4,1 equals 9. 9 is 3x3 or 333; 333 is the number of Shugal,
and of Choronzon. The number 9 also relates to the Circle of Nine Sigil. If
we subtract 9 from 11, we get 3 once again. If we reduce the value of each
word individually, we get 9,6, and 5; which adds up to 20. 20 is the total
number of Gateways present in the Circle of Nine Sigil and in this particular
system; 11 Qliphoth Gates (counting Daath) and 9 Stellar Outland Gates
found in Part Two of this Grimoire. It is all connected and interrelated when
viewed through numbers. The formula is used for accessing or gaining "gifts"
of a spiritual nature. It also, means "to be freed" in that it frees a person from
certain constraints of this reality, once it is understood. It is the “Formula of
The Beast” in a different form. This “Formula of the Beast” is a two part
formula; part two will be revealed in a later chapter along with the complete
Rite of Attainment found in Section Three of this Grimoire.
The image evoked through the transliterated Crowley Chant of Opening
the Abyss found ahead, is a man intentionally setting aside his identity; who
he is in this reality. By doing this, he becomes something much more,
something other.
A new Chant of Opening Daath channeled by me, which I recommend for
those new to the current of the Void is found in the next part of this chapter,
The Opening of Daath Without Tools. This Chant of Opening the Void is
considered to be a more gradual opening and the former Crowley Opening is
like jumping in headfirst. One is not better than the other in my opinion. It
depends on the individual's preference. The image evoked by the new
Opening Chant is the white Lily Flower. A symbol of untainted
consciousness or purity. I advise that the Initiate use both Chants of Opening
Daath at least once before moving forward; there is a difference between the
two.
The Opening of Daath (Crowley)

The Opening of Daath

 Opening of Daath Without Tools
Step One
Acquire a means of offering a few drops of blood toward your intention
in a clean and sterile way. Make sure your space is clear and that you will not
be disturbed. Banish with the Cleansing Rite Of The Goddess and then cast
the Circle of Leviathan around the space you are using before you do the Rite
of Rebellion.

Step Two
Now prick your finger with the needle or lancet and place a few drops
into the offering receptacle. You may also write your intention on a small
piece of paper and drop your blood on the intention instead or in addition.
The intention may read:
It is my Will to enter and explore Daath to gain self-knowledge and
power.

Step Three
It does not matter where in the room that you choose to open this
particular Gate, but still make sure that you have a specific location within
your room/space where you choose to open the Gate Of Daath. Then proceed
with intention, sing/vibrate the Chant Of Opening for the Gate. Intone The
Chant in Daemon Tongue.

Pronounced:
Gahee-Ee-Vee-Ee-Ohay-Ee-Ah-Tee-Ohay-Hah-Eh-Enn-Kwa-Zie-Ah-Luh
-Zie-Key-Ah-Tee-Ah--Way-Yee-Ah-Gahee-Zie-Vee-Gahee!
Visualize the Gate of Daath opening now as you chant. Continue chanting
as you see the gate or portal open in the place of your choosing. It appears as
a oval shaped black hole, large enough for your astral body to fit through.

Step Four
Lay down or sit in a very comfortable chair that will support your head as
well as the rest of your body, feet facing East or facing the portal itself. Begin
the astral projection procedure of your choice. As always pick the one that
works best for you. At this point you may not need to actively project
yourself into the Gate as the Void will likely come to you in a sense and
absorb your consciousness. Just meditate, relax, and breathe.

Step Five
Once you have exited your body, enter the Gate of Daath and respectfully
call Choronzon and/or Lam to guide you unless they are already present
which is usually the case. Say their names rhythmically over and over until
you feel or see them present. You may call one or both depending on who
you feel most drawn to, but if it is your first time opening the Gate it is better
to call Choronzon. As with the previous journeys in earlier chapters, allow
the journey to take place and go with the flow. Do not try to control it too
much. For now just try to remember the symbols you see and the different
sensations and feelings that you get. Visions may come during the journey as
well. Feel what these mean while you see them and after when you
contemplate them.

Step Six
After you are done journeying through the realm of Daath, return to the
portal and back to your body. As always make sure you reintegrate the
energy of your astral body completely before opening your eyes and getting
up.

Step Seven
Be sure to thank the guides that worked with you. Then close the Circle
of Leviathan and banish with the Cleansing Rite of the Goddess. Always
write down everything you remember about the journey.

The Opening Of Daath With Tools

 The Gate of Daath
The Gateway Sigil of Daath is different from the others because it contains
all of the Qlipha and the Stellar Outlands within it. The black ring (serpent
eating it's tail) is the sphere of Daath and the gray areas are the Stellar
Outlands contained within. As you can see all of the spheres are within and
part of Daath as a whole to varying degrees. The further out from the center
the less defined and tangible is the Qlipha or Stellar Outland shown. The
physical Earth plane is of course the Center and the Adept Witch is the whole
and the absolute center of the entire disc.

Step One
Be sure to do this Rite at Night not during hours of daylight for best
results. Set up your altar facing North and place the Gateway Sigil in the
center or leaning directly against the Pyramid shaped stone in the center. If
you are using an obsidian or black mirror then place the Sigil against the
front of the mirror. Light any candles you have for lighting, and also light any
incense sticks or the charcoal tablet if you are using resin incense.

Step Two
Begin by banishing/clearing your dedicated space with the Cleansing Rite
of the Goddess and then Cast the Circle of Leviathan, and proceed to do the
Rite Of Rebellion. All should be done with the Athame.

Step Three
Prick your finger and place your blood directly on the Gateway Sigil Of
Daath. Gazing at the Gateway, begin the Chant Of Opening.

Pronounced:
Gahee-Ee-Vee-Ee-Ohay-Ee-Ah-Tee-Ohay-Hah-Eh-Enn-Kwa-Zie-Ah-Luh-
Zie-Key-Ah-Tee-Ah--Way-Yee-Ah-Gahee-Zie-Vee-Gahee!
Another chant you may use is the traditional opening of the Abyss from
Aleister Crowley's The Vision and The Voice. This Enochian chant is "Zazas
Zazas Nasatanada Zazas and when transliterated into Daemon tongue it is:

Pronounced:
Zie-Ah-Zie-Ah-Sah--Zie-Ah-Zie-Ah-Sah--Enn-Ah-Sah-Ah-Tee-Ah-Enn-
Ah-Dah-Ah--Zie-Ah-Zie-Ah-Sah
Continue to chant until you sense a change in the feel of the room you are
in. You should feel the entire chamber become engulfed in dark energy as the
Gateway opens. If you use the Enochian transliterated version of the chant,
the energy will be more intense or less gentle and gradual.

Step Four
Be seated or lay down if you prefer. Whisper the following chant over
and over.
Guardian of The Void, Guardian of The Abyss!
Choronzon come and guide through this!
Chant rhythmically as you enter a trance from which you can journey or
project into the Gateway Of Daath with the method of your choosing or allow
the energies to envelop you as you enter stillness.

Step Five
Once you are inside the realm of Daath, you should see or sense the
presence of Choronzon or Lam awaiting you. Ask the guide to help you cross
the gulf of the Void and to grant you the initiation and power you seek, or
state whatever your intention for this journey is.

Step Six
Upon your return to your body, thank all the daemons present including
Choronzon and Lam. Then close the circle and banish. Write down
everything you can remember about the journey.

Evokation of Choronzon

The Sigil of Chronzon

Choronzon is evoked during life changing events or to cause life
changing events. He is helpful when an individual wants to change his or her
lifestyle to better themselves or their quality of life or for whatever their
reason may be. He may also be evoked to change one's outlook on their life
or a situation they may be facing. Evoke him to train your ego mind as well
in order to access and succeed in accomplishing your True Will or aligning
with your Inter-Dimensional-Self. Evoke him to be focused intensely on your
most important goals in order to bring them to fruition without distraction
and failure. And lastly evoke him to bring on or induce an ego death or death
of something else in your life; for example, a bad habit, situation, or even
ending the power and influence of an enemy in your life. Evoke him for all
things concerning the sphere of Daath as well.

Step One
Start by setting up your altar with all the usual ritual tools needed. Have a
needle or diabetes test lancet ready for use. The Manifestation Triangle Of
Lilith should be placed on the Altar and pointed to the North. Place the Sigil
of Choronzon in the circle within the Triangle. The Sigil should be drawn on
a blank piece of paper, or you may scan a copy from this book. Write an
intention statement on the back of the sigil if desired. Use black candles on
the Altar. One on each side of the triangle. When you are ready, light any
candles in the room for lighting, then light the charcoal if you are using resin
incense. Now pick up your Athame and do the Cleansing Rite of the
Goddess.

Step Two
Use your Athame to Cast the Circle of Leviathan, then perform the Rite
of Rebellion if desired.

Step Three
Light the candles on the altar and the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Choronzon, chanting his name as you do so (which is written on the sigil
in Daemon Tongue).

Step Four
Begin to intone the following Chant of Evokation used for Choronzon.

Pronounced:
Cuh-Bah-Eh-Dah-Ah--Gahee-Er-Meh-Ee-Eh-Fay--Meh-Ee-Yee!
Say the chant until you feel the presence of Choronzon. Now as you gaze
at the Sigil say over and over:
Daemon of the Void, Lord of all forms!
 Choronzon come and manifest according to my Will!.
Now feel Choronzon's presence as you chant. Communicate your
intention and Will to him. Then Feel and visualize your Will being done,
whatever it may be and allow any visions or communication to come to you.

Step Five
When you are finished, be sure to thank Choronzon and burn his Sigil
with the intention of your wish manifesting, or you may fold the sigil up and
keep it in a safe place until your desire is manifested. Then burn it once your
Will is done.

Step Six
Now say the Grateful Farewell to Choronzon.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Gahee-Er-Meh-Ee-Eh-Fay"
Then close the circle and Banish.

Evokation of Lam
Evoke Lam for matters similar to that of Choronzon. Lam may be an
easier or safer being to work with if you have difficulty understanding or
working with Choronzon. Evoke him for matters concerning the Outer Void
or Daath, for contacting the those beings beyond known time and space or
those who stand outside of time. These "Outer Ones" are working with
humanity in ways that cannot be understood in a one-direction perspective or
vantage point. They have access to the big picture or the entire spectrum of
human history. In fact some humans are the Old Ones embodied to help
humanity. They have come to open the Gates on this side in order for the Old
Ones or Outer Ones to access our world. Lam can help you understand this
further and if you are one who is chosen for this work of bridging our world
with the realms outside of time he will guide you in this process.
 The Sigil of Lam

Step One
Start by setting up your altar with all the usual ritual tools needed. Have a
needle or diabetes test lancet ready for use. The Manifestation Triangle of
Lilith should be placed on the Altar pointed to the North. Place the Sigil of
Lam in the circle within the Triangle. The Sigil should be drawn on a clean,
unused, blank piece of paper, or you may scan a copy from this book. Write
an intention statement on the back of the sigil if desired. Use black candles on
the Altar. One on each side of the Triangle. When you are ready, light any
candles in the room for lighting, then light the charcoal if you are using resin
incense. Now pick up your Athame and do the Cleansing Rite of the
Goddess.

Step Two
Use your Athame to Cast the Circle Of Leviathan, then perform the Rite
of Rebellion if desired.

Step Three
Light the candles on the altar and the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Lam within the Triangle of Lilith, chanting his name as you do so (which
is written on the sigil in Daemon Tongue).
 Step Four
Begin to intone the following Chant Of Evokation used for Lam.

Pronounced:
Ah-Jay-Way-Vee-Ah-Gahee--Kwa-Bah-Vee-Gahee!
Say the chant until you feel the presence of Lam. Now as you gaze at his
Sigil say over and over:
Lam, Inter-dimensional being of the Outlands and
High Lama of the Cult of Zain! Come now and manifest before me!
Now feel Lam's presence as you chant. Communicate your intention and
Will to him. Then Feel and visualize your Will being done whatever it may
be and allow any visions or communication to come to you.

Step Five
When you are finished be sure to thank Lam and burn his Sigil with the
intention of your wish manifesting or you may fold the sigil up and keep it in
a safe place until your desire is manifested. Then burn it once your Will is
done.

Step Six
Now say the Grateful Farewell to Lam.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Kwa-Bah-Vee-Gahee!
Then close the circle and Banish.
 Satariel
Chapter Sixteen

THE Qlipha Satariel meaning "Concealers" is the averse of the Sephirah

known as Binah. The Sephirah Binah means "Understanding" and it is in
equilibrium with the Sephirah Chokmah on the other side of the Tree (the
right side) which is a masculine emanation meaning "Wisdom". Satariel,
being the averse of Binah is a dark feminine hidden and hard to consciously
grasp understanding. Binah meaning "understanding" on the other hand is
from what I gather, more superficial and easier to intellectually understand,
but with much less empowerment and true substance when compared to the
gnosis and power one can gain from working in Satariel. The true Power of
Qabalah is found in the Qliphoth because darkness comes before light. Light
is a product of Darkness not the source of it. So Chokmah (averse is Ghagiel)
is dark masculine and Binah (averse is Satariel) is dark feminine, together
they emanate and manifest the rest of the Dark Tree. Satariel is closely
connected to the Dark Goddess and she manifests here in a few different
forms and guises. The Dark Spider Goddess Arachne is one form you will
encounter once again. If you recall, you worked with her as Naamah in the
Lilith Qlipha. When working here in Satariel you do not need to evoke her
again during the work of this Chapter. If you are inclined to evoke her once
again, you may do so with the same evokation as performed/described in
Chapter Six, Lilith. You may simply call her name when you enter the Qlipha
if you need her guidance. Another form of the Dark Goddess that you may
encounter in Satariel is that of Babalon as described in the works of Aleister
Crowley and in the Book of Revelation. I will provide an evokation chant for
her as well as a non-traditional sigil ahead. Satariel corresponds to the Sphere
or planet of Saturn. Saturn of course rules time as Chronos is his Greek
equivalent. Chronus or Saturn are liberators in that they give us motivation
and help us accept the harsh reality of our physical mortality. Chronos or
Saturn as well as Babalon are forces that cause us to awaken to the fact that
our perceived time is limited and there is a lot of hard work that needs to be
done in order for you the Witch or Initiate to fully express your True Will.
The ruling Arch-Daemon of Satariel is Lucifuge Refocale. He is most
notably known as a daemon with whom pacts are made with. He can be
found in old Grimoires e.g. the Grand Grimoire and is often considered the
same as Focalor who is a Goetic daemon. I personally do not agree that he is
the same daemon as Focalor, but completely separate and different than
Focalor. Lucifuge usually presents as a horned goat like Daemon with pitch
black eyes similar to a satyr, like Azazel for example. I will present a new
sigil for him as I have done with the other Arch-Daemons for your evokations
as well as the Chant of Evoking him in Daemon Tongue in this chapter.
The primary experiences you will have in Satariel are a deeper connection
with the Void of the Dragon, taking things for granted, death, transformation
or absolute endings of certain aspects of your life such as innocence for
example, and transitions into new phases. Confusion and mental stress are
often felt and experienced as well. These hard things that you may experience
will not occur without a great rewards for your enduring them. You will find
more clarity and understanding of what you really want for yourself. Any
guilt about whether or not you are deserving of good things will be dissolved
here thus allowing them to come to you.
The benefits or things you will learn or gain are wealth and prosperity,
whatever that means or is to you as well as understanding how to maintain
one’s wealth indefinitely.
The image evoked into the mind of the Initiate when using the Chant of
Opening Satariel found ahead is of course the Eye of The Dragon. Notice that
the eye is opened only when the two spheres combine into one. This image is
a reflection of the Supernal Triad.
 The Eye of the Dragon

The Opening of Satariel Without Tools

Step One
Find the location of Saturn in the sky and perform this Rite on Saturday
for best results. Acquire a means of offering a few drops of blood toward
your intention in a clean and sterile way. Make sure your space is clear and
that you will not be disturbed. Banish with the Cleansing Rite of the Goddess
and then cast the Circle of Leviathan around the space you are using before
you do the Rite of Rebellion.

Step Two
Prick your finger with the needle or lancet and place a few drops into the
offering receptacle or write your intention on a small piece of paper and drop
your blood on the intention instead or in addition. The intention may read:
It is my Will to enter and explore Satariel to gain self-knowledge and
power.

Step Three
Make sure that you know the specific location within your room/space
(facing Saturn) where you choose to open the Gate Of Satariel and then
proceed with intention, sing/vibrate the Chant Of Opening for the Gate.
Intone the Chant in Daemon Tongue.

Pronounced:
 Ee-Fay-Gahee-Ooay-Fuh-Ah-Vee-Yee-Ah-Kwa-Pah!
Visualize the Gate of Satariel opening now as you chant. Continue
chanting as you see the gate or portal open in the place of your choosing. It
appears as a oval shaped black hole, large enough for your astral body to fit
through.

Step Four
Lay down or sit in a very comfortable chair that will support your head as
well as the rest of your body, feet facing East or facing the portal itself. Begin
the astral projection procedure of your choice. As always pick the one that
works best for you. You may have noticed by this point that you do not
necessarily need to consciously exit your body when working with many of
the Qlipha; because when they are opened, they seem to fill the room with
their energy and the journey occurs automatically when you are very relaxed
in a meditative state. This is the easiest way of working with this Qlipha so
just sit back and breathe until you are in an altered state.

Step Five
Once you have exited your body or are in an altered state respectfully call
Lucifuge, Arachne or Babalon to guide you unless they are already present
which is usually the case. Say their names rhythmically over and over until
you feel or see them present. You may call one or two, or all three depending
on who you feel most drawn to, but if it is your first time opening the Gate it
is better to call Lucifuge I feel. As with the previous journeys in earlier
chapters, allow the journey to take place and go with the flow. Do not try to
control it too much. For now just try to remember the symbols you see and
the different sensations and feelings that you get. Visions of course may
come during the journey as well. Feel what these mean while you see them
without overthinking it. Wait until after you are done to contemplate them.

Step Six
When you are done journeying through the realm of Satariel, return to the
portal and back to your body. As always make sure you reintegrate the
energy of your astral body completely before opening your eyes and getting
up. If you are unsure that all your energies have reintegrated make a
statement of intention:
It is my Will that all my subtle bodies that I have sent out, return to me
 now!
Then feel yourself drawing in your astral body or bodies back to you as
you inhale and reintegrate your energies.

Step Seven
Be sure to thank the guides that worked with you. Then close the Circle
of Leviathan and banish with the Cleansing Rite of the Goddess. Always
write down everything you remember about the journey.

The Opening of Satariel With Tools

The Gate of Satariel

Step One
Set up your altar and place the Gateway sigil in the center or leaning
directly against the Pyramid shaped stone in the center. If you are using an
obsidian or black mirror then place the Gateway Sigil against the front of the
mirror. Light any candles you have for lighting, and also light any incense
sticks or the charcoal tablet if you are using resin incense.

Step Two
Begin by banishing/clearing your dedicated space with the Cleansing Rite
of the Goddess and then Cast the Circle of Leviathan, and proceed to do the
Rite of Rebellion. All should be done with the Athame.

Step Three
Prick your finger and place your blood directly on the Gateway Sigil of
Satariel. Gazing at the Gateway, begin the Chant of Opening.

Pronounced:
Ee-Fay-Gahee-Ooay-Fuh-Ah-Vee-Yee-Ah-Kwa-Pah!
Continue to chant until you sense a change in the feel of the room you are
in. You should feel the entire chamber become engulfed in the dark energies
of Satariel as the Gateway opens.

Step Four
Now be seated or lay down if you prefer. Whisper the following chant
over and over.
Dark One Who Fleas From the Light! Lucifuge bring me into Satariel
and let me be encircled by the darkness of the Dragon!
Chant rhythmically as you enter a trance from which you can journey or
project into the Gateway Of Satariel with the method of your choosing or just
be still and allow the currents of Satariel to take you.

Step Five
Once you are inside the realm of Satariel, you should see or sense the
presence of Lucifuge, Arachne or Babalon awaiting you. Ask the guide to
guide you to the power you seek, or state whatever your intention for this
journey is.

Step Six
Upon your return to your body, thank all the daemons present including
Lucifuge, Arachne and Babalon. Then close the circle and banish. Write
down everything you can remember about the journey.

Evokation Of Lucifuge Refocale

Evoke Lucifuge for things related to the Qlipha of Satariel and the sphere
of Saturn. Evoke him "for honor", to gain the respect your peers and other
people. This may include many different factors that cause one to be
respected such as being very accomplished or wealthy for example. Evoke
him for healing yourself in any way. Physical ailments are not out of his
range of influence. Evoke Lucifuge "to make yourself aware", meaning to be
aware of problems before they arise or any future event whether positive or
negative. He may assist you in changing future events according to your Will.
He also claims to be skillful in the development of divination skills and
practices which I have no doubt he is. Lucifuge is a very powerful Daemon
and he is not limited in terms of what he can do for the Witch or Magickian.
He is also extremely powerful in doing execration or baneful Magick,
especially in dealing with enemies that are not physical beings or other spirits
seeking to harm the Initiate. And of course, evoke him for guidance in pact
making, either with him or with another entity that he may recommend for
you.

Sigil of Lucifuge Refocale

Step One
 Start by setting up your altar with all the usual ritual tools needed. Have a
needle or diabetes test lancet ready for use. The Manifestation Triangle Of
Lilith should be placed on the Altar pointed to the North. Place the Sigil of
Lucifuge in the circle within the Triangle. The Sigil should be drawn on a
clean, unused, blank piece of paper, or you may scan a copy from this book.
Write an intention statement on the back of the sigil if desired. Use black
candles on the Altar. One on each side of the triangle. When you are ready,
light any candles in the room for lighting, then light the charcoal if you are
using resin incense. Now pick up your Athame and do the Cleansing Rite of
the Goddess.

Step Two
Use your Athame to Cast the Circle of Leviathan, then perform the Rite
of Rebellion if desired.

Step Three
Light the candles on the altar and the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Lucifuge within the Triangle of Lilith, chanting his name as you do so
(which is written on the sigil in Daemon Tongue).

Step Four
Begin to intone the following Chant Of Evokation used for Lucifuge.

Pronounced:
Vey-Ah-Vee-Ah-Jay-Vee-Tee--Ray-Vee-Ah-Ray-Dah-Ah--Gahee-Yee-
Gehee-Jay-Sah-Gahee-Cuh!
Say the chant until you feel the presence of Lucifuge. As you gaze at the
Sigil say over and over:
Infernal Arch-daemon of Satariel, Lucifuge come and enflame me with
your Spirit of darkness!
Feel Lucifuge's presence as you chant. Communicate your intention and
Will to him. Then Feel and visualize your Will being done whatever it may
be and allow any visions or communication to come to you.
 Step Five
When you are finished be sure to thank Lucifuge and burn his Sigil with
the intention of your wish manifesting or you may fold the sigil up and keep
it in a safe place until your desire is manifested. Then burn it once your Will
is done.

Step Six
Now say the Grateful Farewell to Lucifuge.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh
Gahee-Yee-Gahee-Jay-Dah-Gahee-Cuh!
Then close the circle and Banish.

Evokation of Babalon
Evoke Babalon to curse your enemies or anything you want to destroy or
eliminate. Babalon is helpful for removing obstacles on your path and
perceiving what those obstacles are. She removes illusions and allows a
person to see things as they are, no matter how harsh the reality is. Evoke her
to help you break free of the negative Ego mind as well. Evoke her to
increase the feeling of gratitude for the good things in your life whatever they
may be. She allows a person to see the things they may be taking for granted
in their lives. She is a good entity to evoke to understand human history
better as well, specifically the hidden history. Babalon presents as a hooded
female Goddess with dark black hair. Her face is dark and undefined until she
pulls back her hood. Her cloak is usually a dark green or blue color, almost
gray. She creates in the Witch a sharp eye that may endure intense realism.
 The Sigil of Babalon

Step One
Start by setting up your altar with all the usual ritual tools needed. Have a
needle or diabetes test lancet ready for use. The Manifestation Triangle of
Lilith should be placed on the Altar pointed to the North. Place the Sigil of
Babalon in the circle within the Triangle. The Sigil should be drawn on a
clean, unused, blank piece of paper, or you may scan a copy from this book.
Write an intention statement on the back of the sigil if desired. Use black or
red candles on the Altar. One on each side of the triangle. When you are
ready, light any candles in the room for lighting, then light the charcoal if you
are using resin incense. Now pick up your Athame and do the Cleansing Rite
of the Goddess.

Step Two
Use your Athame to Cast the Circle of Leviathan, then perform the Rite
of Rebellion if desired.
 Step Three
Light the candles on the altar and light the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Babalon within the Triangle Of Lilith, chanting her name as you do so
(which is written on the sigil in Daemon Tongue).

Step Four
Begin to intone the following Chant Of Evokation used for Babalon.

Pronounced:
Tee-Vee-Ah-Vee-Ohay-Ooay-Dah-Vee-Ah--Vee-Ah-Meh-Ee-Vee!
Say the chant until you feel the presence of Babalon. Now as you gaze at
the Sigil say over and over:
"Dark Goddess who is of Nuit and Horus! Babalon come! And open my
eyes to see things as they are!"
Feel and see Babalon as you chant. Communicate your intention and Will
to her. Then Feel and visualize your Will being done whatever it may be and
allow any visions or communications to come to you.

Step Five
When you are finished be sure to thank Babalon and burn her Sigil with
the intention of your wish manifesting or you may fold the sigil up and keep
it in a safe place until your desire is manifested. Then burn it once your Will
is done.

Step Six
Now say the Grateful Farewell to Babalon.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Vee-Ah-Meh-Ee-Vee!
Then close the circle and Banish.
 Ghagiel
Chapter Seventeen

GHAGIEL meaning "Hinderers" being the averse of Chokmah meaning

"Wisdom" is the second to the first Qlipha known as Thaumiel and is the
counterpart to Satariel. Ghagiel corresponds to the planet Pluto and is the
Dark God or Dark Masculine on Tree of Night just as Satariel is a
manifestation of the Dark Goddess. Ghagiel is one part of the Supernal Triad
or the three Sephirah at the beginning or top of the Tree. The Supernal Triad
is made up of Binah/Satariel, Chokmah/Ghagiel, and Kether/Thaumiel.
According to Kenneth Grant in Aleister Crowley and the Hidden God, The
Supernal Triad is what makes up the Ninety-Three Current or the current of
Thelema. With that said, it is at this stage in the ascent of the Initiate or Witch
up the Tree of Daath that the Stellar Outlands will become more accessible to
them. The Intelligences of the Stellar Outlands are the ones responsible for
the receiving of the works of H.P. Lovecraft and will be discussed and
explored in Part Two of this Grimoire. These are the in-between spaces in the
Circle of Nine Sigil and part of the Sphere of Daath.
The Ruling Arch-Daemon of this Qlipha is Baal-Zebub or Beelzebub who
is a Daemon that is also found in The Grand Grimoire and is considered the
Prince of Hell under Lucifer who is the Emperor. According to Michael W.
Ford in Dragon of the Two Flames 'Zebub' means "Flies" and Baal of course
means "Lord". Hence why we call this daemon "Lord of the Flies". Baal-
Zebub was a Philistine God, specifically the God of the Ekronites. Baal-
Zebub presents as a Horse or Donkey headed beast with an inverse
pentagram on his forehead. There are many other forms that he may take but
this is how he most often appeared when I evoked him. Another form he took
was a tall, slender, undefined being with pitch black skin and a raspy voice.
He may also take no form and be a cloud of smoke or vapor similar to how
Choronzon often appears.
 Another Deamon you will likely encounter when working in this Qlipha is
Adam Belial. Adam Belial in the Qabalistic texts is one of three Adams
attributed to three of the four worlds of the Tree of Life. The first world is
'Atziluth' or the "World of Archetypes" where Adam Kadmon "the Heavenly
Man" or perfect man is the Archetype. As we descend into the three worlds
below Briah (World Of Creation), Yetzirah (World Of Formation), and then
Assiah (World Of Action), Adam Kadmon's unity slowly splits and he is
corrupted and becomes the Wicked Man or Adam Belial. Having worked
with Adam Belial, I feel that he is the same as the Daemon King Belial in the
Goetia and in other old grimoires. My reason is that he appeared and felt the
same as Belial, but your experience of him may be different. For me he
presented as a daemonic looking man of average height and build. His facial
features are sharp with clear lines and his eyes are pitch black. I will provide
a non-traditional sigil as well as a chant of evokation for Adam Belial or
Belial ahead in this chapter.
According to Asenath Mason in Qliphothic Meditations one who works in
this Qlipha may experience intense buzzing, and nauseating vibrations in the
head as the energy of the realm passes into you. I can attest that this is
absolutely true, I myself having experienced the work of this Qlipha. The
feeling is not so bad that it is a problem though, it is easily overcome with
some determination.
The primary experiences you will have in the Qlipha of Ghagiel are all
inclusive in that any experiences that were possible in previous Qlipha may
be had here as well. Also, this Qlipha primarily induces changes in
perception and experience of life and death. Meaning one realizes or unlocks
secrets of life and death. He may gain a better understanding of Magick in a
broad sense as well.
The primary lessons and things you will learn are that you are not your
body, that you are a spirit and that you are eternal. You will gain freedom
from death and learn how you can immortalize your psyche to a greater
extent.
The image evoked by using the Chant of Opening Ghagiel is the Initiate
rising from the black, inky void to discover that they have been transformed.
They become all darkness or nothing and it is impossible to destroy that
which does not exist. They are reborn with a body of dark matter.
 The Initiate Reborn

Opening of Ghagiel Without Tools

Step One
Find the location of Pluto in the Sky. It does not matter what day you
perform the Rite only that the position of the Gate is in alignment with Pluto
because Pluto does not have a specific day of the week assigned to it. Acquire
a means of offering a few drops of blood toward your intention in a clean and
sterile way. Make sure your space is clear and that you will not be disturbed.
Banish with the Cleansing Rite of the Goddess and cast the Circle of
Leviathan around the space you are using before you do the Rite of
Rebellion.

Step Two
Prick your finger with the needle or lancet and place a few drops of your
blood into the offering receptacle or write your intention on a small piece of
paper and drop your blood on the intention instead or in addition. The
intention may read:
It is my Will to enter and explore Ghagiel to gain self-knowledge and
power.
 Step Three
Make sure that you have a specific location within your room/space
where you choose to open the Gate Of Ghagiel and then proceed with
intention, sing/vibrate the Chant Of Opening for the Gate. Intone The Chant
in Daemon Tongue.

Pronounced:
Yee-Gahee-Fie-Gahee-Ah-Zie-Gahee-Ah-Hah-Ohay-Bah-Zie-Gahee-Ah!
Visualize the Gate of Ghagiel opening now as you chant. Continue
chanting as you see the gate or portal open in the place of your choosing. It
appears as a oval shaped black hole, large enough for your astral body to fit
through.

Step Four
Lay down or sit in a very comfortable chair that will support your head as
well as the rest of your body, feet facing East or facing the portal itself. Begin
the astral projection procedure of your choice. As always pick the one that
works best for you. You will by this point notice that you do not necessarily
need to consciously exit your body when working with this Qlipha, because
when it is opened the energy seems to fill the room and the journey occurs
automatically when you are very relaxed in a meditative state. This is the
easiest way of working with the Qlipha of Ghagiel so just sit back and
breathe until you are in an altered state.

Step Five
Once you have exited your body or are in an altered state respectfully call
Baal-Zebub or Belial to guide you unless they are already present, which is
usually the case. Say their names rhythmically over and over until you feel or
see them present. You may call one or both depending on who you feel most
drawn to. If it is your first time opening the Gate it may be better to call
Belial first. As with the previous journeys in earlier chapters, allow the
journey to take place and go with the flow. Do not try to control it too much.
For now just try to remember the symbols you see and the different
sensations and feelings that you get. Visions may come during the journey as
well. Do not over think them, relax and reflect on them after the journey is
over. If you do not understand the visions even after contemplation,
researching the symbols presented is recommended.
 Step Six
After you are done journeying through Ghagiel, return to the portal and
back to your body or call your energy back into yourself. As always make
sure you reintegrate the energy of your astral body completely before opening
your eyes and getting up. If you are unsure that all your energies have
reintegrated make a statement of intention
"It is my Will that all my subtle bodies that I have sent out, return to me
now!"
Then feel yourself drawing in your astral body or bodies back to you as
you inhale and reintegrate your energies.

Step Seven
Be sure to thank the guides that worked with you. Then close the Circle
of Leviathan and banish with the Cleansing Rite of the Goddess. Always
write down everything you remember about the journey.

The Opening of Ghagiel With Tools

 The Gate of Ghagiel

Step One
Set up your Altar with your ritual tools and place the Gateway sigil in the
center or leaning directly against the pyramid shaped stone in the center. If
you are using an obsidian or black mirror then place the Sigil against the
front of the mirror. Light any candles you have for lighting, and also light any
incense sticks or the charcoal tablet if you are using resin incense.

Step Two
Begin by banishing/clearing your dedicated space with the Cleansing Rite
of the Goddess and then Cast the Circle of Leviathan, and then proceed to do
the Rite of Rebellion. All should be done with the Athame.
 Step Three
Prick your finger and place your blood directly on the Gateway Sigil Of
Ghagiel. Gazing at the Gateway, begin the Chant Of Opening.

Pronounced:
Yee-Gahee-Fie-Gahee-Ah-Zie-Gahee-Ah-Hah-Ohay-Bah-Zie-Gahee-Ah!
Continue to chant until you sense a change in the feel of the room you are
in. You should feel the entire chamber become engulfed in the intense
energies of Ghagiel as the Gateway opens.

Step Four
Be seated or lay down if you prefer. Whisper the following chant over
and over.
Dark Prince of Hell and Lord of Ghagiel,
Baal-Zebub come and attune me to forces of your domain!
Chant rhythmically as you enter a trance from which you can journey or
project into the Gateway Of Ghagiel with the method of your choosing or just
be still and allow the currents of Ghagiel to take you.

Step Five
Once you are inside the realm of Ghagiel, you should see or sense the
presence of Baal-Zebub or Belial awaiting you. Ask them to guide you and
grant you the power you seek, or state whatever your intention for this
journey is.

Step Six
Upon your return to your body, thank all the daemons present, including
Baal-Zebub and Belial. Then close the circle and banish. Write down
everything you can remember about the journey.

Evokation of Baal-Zebub
 The Sigil of Baal-Zebub
Evoke Baal-Zebub for things pertaining to Ghagiel and the sphere of
Pluto. Also, evoke Baal-Zebub to curse and destroy your enemies, to realize
your freedom (whether spiritual or physical freedom), to be a better speaker
and orator, to see your patterns of negative behavior and overcome them, and
to strengthen your Self-belief and resist doubt.

Step One
Start by setting up your altar with all the usual ritual tools needed. Have a
needle or diabetes test lancet ready for use. The Manifestation Triangle Of
Lilith should be placed on the altar pointed to the North. Place the Sigil of
Baal-Zebub in the circle within the Triangle. The Sigil should be drawn on a
clean, unused, blank piece of paper, or you may scan a copy from this book.
Write an intention statement on the back of the sigil if desired. Use black or
red candles on the Altar. One on each side of the triangle. When you are
ready, light any candles in the room for lighting, then light the charcoal if you
are using resin incense. Now pick up your Athame and do the Cleansing Rite
of the Goddess.

Step Two
Use your Athame to Cast the Circle Of Leviathan, then perform the Rite
of Rebellion if desired, in order to attune to the Qliphothic energies.

Step Three
Light the candles on the altar and the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Baal-Zebub within the Triangle Of Lilith, chanting his name as you do so
(which is written on the sigil in Daemon Tongue).

Step Four
Begin to intone the following Chant of Evokation used for Baal-Zebub.

Pronounced:
Ah-Fie-Jay--Ee-Gahee-Zie-Key-Yee-Zie-Eh--Vee-Jay-Way-Bah-Zie-Jay-
Ee-Jay!
Say the chant until you feel the presence of Baal-Zebub. Now as you gaze
at the Sigil say over and over:
Great Daemon of Darkness, Lord of The Flies!
Baal-Zebub come open my eyes!
Feel and see Baal-Zebub as you chant. Communicate your intention and
Will to him. Then Feel and visualize your Will being done whatever it may
be and allow any visions or communications to come to you.

Step Five
When you are finished, be sure to thank Baal-Zebub and burn his Sigil
with the intention of your wish manifesting or you may fold the sigil up and
keep it in a safe place until your desire is manifested. Then burn it once your
Will is done.

Step Six
Say the Grateful Farewell to Baal-Zebub.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Vee-Jay-Way-Bah-Zie-Jay-Ee-
Jay!
Then close the circle and Banish.

Evokation of Belial
 When I asked Belial for reasons why the Witch or Initiate would evoke
him he stated the following, “To recognize himself or herself within me, to
see into the future, to test, to disrobe and to gain a position of power and
respect.” When he said “to test,” I felt that he was implying that he can help
in high stress situations that require a person to be calm and centered. When
he said "to disrobe" I felt that he was saying that he can allow a person to
become aware of their formless limitless Self and use that Self knowledge for
empowerment.

Sigil of Belial
 Alternate Sigil of Belial

Step One
Set up with the usual ritual tools and the Manifestation Triangle of Lilith.
Diabetes test lancet or other means of extracting a few drops of blood (in a
clean and sterile way) should be at the ready. The Manifestation Triangle of
Lilith should be pointed toward the North. If you are using a Black Mirror to
scry Belial then place the Black Mirror directly behind the Manifestation
Triangle and place his sigil (with your intention written on it if desired)
within the Manifestation Triangle. Now perform the Cleansing Rite of the
Goddess.

Step Two
Use your Athame to Cast the Circle of Leviathan, then perform the Rite
of Rebellion if desired in order to attune to the Qliphothic energies.

Step Three
Light the candles on the altar and light the incense or put incense on the
charcoal. Prick your finger then place a few drops of your blood on the Sigil
of Belial within the Manifestation Triangle Of Lilith, chanting his name as
you do so (which is written on the sigil in Daemon Tongue).

Step Four
 Begin to intone the following Chant of Evokation used for Belial.

Pronounced:
Eh-Zie-Eh-Vee-Ah-Vee-Ah-Zie-Vee-Vee-Luh-Vee-Fay-Luh-Yee
-Ah-Vee-Yee-Vee--Zie-Yee-Vee-Dah-Ee-Hah-Ray-Vee!
Say the chant until you feel the presence of Belial. Now as you gaze at his
Sigil say over and over:
Immortal Lord of Darkness and the Earth, He who yields to none!
Grant me your initiations!
Feel and see Belial as you chant. If you are using the Black Mirror take
your time and project your Will into it as you chant Belial's name over and
over let your eyes adjust to energies of the Mirror and then Communicate
your intention and Will to Belial once you see him. Feel and visualize your
Will being done whatever it may be and allow any visions or
communications to come to you.

Step Five
Do not forget to thank Belial When you are finished and burn his Sigil
with the intention of your wish manifesting or you may fold the sigil up and
keep it in a safe place until your desire is manifested. Then burn it once your
Will is done.

Step Six
Now say the Grateful Farewell to Belial.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh
Zie-Yee-Vee-Dah-Ee-Hah-Ray-Vee!
Then close the circle and Banish.
 Thaumiel
Chapter Eighteen

THAUMIEL is the First Qlipha on the Tree of Daath and the final sphere
we will be exploring on the Averse Tree. Thaumiel meaning "Twin Gods" or
"Dual Contending Forces" corresponds to the sphere of Neptune and it is the
Averse of the Sephirah Kether meaning "Crown" on the dayside Tree of Life.
Thaumiel is viewed as the final step in entering the Void and becoming your
own creator in a sense. In my opinion it is the experience of the "Mauve
Zone" as described in the books of Kenneth Grant. The Mauve Zone is a the
buffer zone between our planes or dimensional spaces where time and form
exist to those where time and space do not exist. It can be compared to a
swampland because it is a combination of watery fluidity and solid dry land.
When one journeys into Thaumiel, he or she may experience outlines of
forms without density. The Qlipha appears dark and the beings within the
realm as well as the structures are see-through and fluid in my experience.
The realm usually does not have any harsh ordeals that come up when
working within it. For the most part it is a good, and at times blissful
experience of dark enlightenment.
Although the traditional ruling Arch-Daemons of this Qlipha are Satan and
Moloch, I have found that Lucifer himself seems to be the primary Daemon
who works within this Qlipha and I will offer his Chant of Evokation and a
new, original Sigil for evoking him in this chapter as I have with all of the
other Arch-daemons. Lucifer presents as a tall darkly angelic being with
wings, often like a silhouette showing only an outline of a shadow or some
see him as a handsome angel with blond hair. At other times he may appear
as The Dragon himself and when you see him within the realm of Thaumiel
he usually has more than one head. Lucifer is the Light Bringer and he is
responsible for revealing things that are hidden to the Initiate or Witch. He is
found in many famous Grimoires and is most definitely one of the most
powerful forces the Witch may work with. Lucifer will often say to me,
“Don't look down,” and this is to say, do not take his gnosis for granted and
go back to being ignorant. Once he reveals secrets to you it is not impossible
for him to make you forget them if you are not respectful and appreciative of
what he gives you; actually it happens more often than we think. The world
we live in is backwards in many ways and Lucifer can show you this pretty
clearly. You will never be the same once you work with him.
The primary experiences of Thaumiel are elevation of your mind and spirit
to a higher state, having clarity of mind and experiences of enlightenment
from a Left Hand Path perspective meaning you are not trying to completely
dissolve yourself as in the Right Hand Path, but rather to realize what you
really are. As you journey through the realm of Thaumiel you may
experience the thoughts of others, usually only those thoughts that are about
you or that concern you. These may be positive or negative, but you must not
take any of it personally though. It's really a reflection of the values of others,
not what or who you are.
The primary things you will learn within Thaumiel are the unlocking of
increases in psychic awareness, specifically around seeing or clairvoyance.
Also, psychic skills such as thought reading or receiving will be enhanced
while working in this realm or they will be unlocked if you do not already
have these gifts. another noteworthy skill that may potentially be developed
is the power of levitation.
The image evoked by using the Chant of Opening Thaumiel is the eye of
Lucifer or the Dragon with his rays of dark light emanating down to the other
realms of the Qliphoth.
 The Eye of Lucifer

The Opening of Thaumiel

Without Tools
Step One
Find the location of Neptune in the sky and make sure you pick a location
where you intend to open the Gate of Thaumiel in alignment with Neptune.
As usual have means of extracting some blood for the Rite available as well
as a comfortable place to sit or lie down. When you are ready, perform the
Cleansing Rite of the Goddess then Cast the Circle of Leviathan before you
begin.

Step Two
Prick your finger and place a few drops of blood into the offering
receptacle or write your intention on a small piece of paper and drop your
blood on the intention instead or in addition. The intention may read:
"It is my Will to enter and explore Thaumiel to gain self-knowledge and
power."
or you may write something more specific to your need or desire.

Step Three
Make sure that you know the specific location within your room/space
where you choose to open the Gate of Thaumiel and then proceed with
intention, sing/vibrate the Chant of Opening for the Gate. Intone The Chant
in Daemon Tongue.

Pronounced:
Sah-Gahee-Fie-Jay-Vee-Way-Yee-Fuh--Vee-Tee-Bah-Jay-Way-Hah-Ee!
Visualize the Gate of Thaumiel opening now as you chant. Continue
chanting as you see the gate or portal open in the place of your choosing. It
appears as a oval shaped black hole, large enough for your astral body to fit
through.

Step Four
Lay down or sit in a very comfortable chair that will support your head as
well as the rest of your body, feet facing East or facing the portal itself. Begin
the astral projection procedure of your choice. Sit back and breathe without
any thoughts. Just be and breathe. All of your focus on your breath.

Step Five
 Once you have exited your body or are in an altered state, respectfully
call Lucifer to guide you; unless He is already present. Say his name
rhythmically over and over until you feel or see his presence. As with the
previous journeys in earlier chapters, allow the journey to take place and go
with the flow. Do not try to control it. For now just try to remember the
symbols you see and the different sensations and feelings that you get. When
visions come during the journey do not try to figure them out right away, just
try to remember them. Feel what they mean later on when you contemplate
them.

Step Six
After you are done journeying through Thaumiel, return to the portal and
back to your body or call your energy back into yourself. As always make
sure you reintegrate the energy of your astral body completely before opening
your eyes and getting up. If you are unsure that all your energies have
reintegrated make a statement of intention:
It is my Will that all my subtle bodies that I have sent out return to me
now!
Then feel yourself drawing in your astral body or bodies back to you as
you inhale and reintegrate your energies.

Step Seven
Be sure to thank Lucifer and any other guides who worked with you.
Then close The Circle of Leviathan and banish with the Cleansing Rite of the
Goddess. Write down everything you remember about the journey to go over
it later.

Opening of Thaumiel With Tools

 The Gate of Thaumiel

Step One
After your Altar is all set up facing North or West and with the usual
Tools begin by banishing/clearing your dedicated space with The Cleansing
Rite Of The Goddess and then cast The Circle Of Leviathan, and proceed to
do the Rite Of Rebellion. All should be done with the Athame.

Step Two
Prick your finger and place your blood directly on the Gateway Sigil of
Thaumiel. Gazing at the Gateway, begin the Chant of Opening.

Pronounced:
Sah-Gahee-Fie-Jay-Vee-Way-Yee-Fuh--Vee-Tee-Bah-Jay-Way-Hah-Ee!
Continue to chant until you sense a change in the feel of the room you are
in. You should feel the atmosphere of the room change as the Gateway opens.

Step Three
 Be seated or lay down if you prefer. Whisper the following chant over
and over.
Lucifer! Dark Lord of Thaumiel,
Guide me through my darkness to find the Light within!
Chant rhythmically with your eyes closed as you enter a trance from
which you can journey or project into the Gateway of Thaumiel with the
method of your choosing or just be still and allow the currents of Thaumiel to
take you.

Step Four
Once inside the Gateway, call for Lucifer if he is not already present
when you enter. Ask Lucifer to guide you through the realm and lead you to
power and gnosis that you seek, or something to this effect.

Step Five
Upon your return to your body, thank all the daemons who guided you
including Lucifer. Make sure your energies are fully reintegrated before you
open your eyes and close the Rite. Remember to close the circle and banish.
Write down everything you can remember about the journey.

Evokation of Lucifer

The Sigil of Lucifer

Evoke Lucifer for all things pertaining to the Qlipha of Thaumiel, for
perfection in mind and spirit whatever that may mean for you, for attainment
or unlocking of his qualities within yourself, for self-control, discipline and
eloquence, for refinement of your consciousness, for access to deeply hidden
occult knowledge, for help in learning anything that is of the arts or science
or learning/knowledge acquisition in general, to immolate yourself in the
Black Flame or the light of your own Godhood, for all things relating to
sustaining your individual identity while still expanding your consciousness
or crystallizing your psyche, and lastly according to legends of old Grimoires
containing Lucifer, he can bestow any power or knowledge to the Initiate.
There really is no limit to what Lucifer can do for the Initiate or Witch.

Step One
Start by setting up your Altar with your tools and adding any images or
even a statue of Lucifer if desired as long as it does not look cluttered. You
may want to have your Altar facing East for this Evokation because Lucifer is
a spirit of the Air, but it will work facing North or West as well. Make sure
the point of the Manifestation Triangle of Lilith is facing East and place
Lucifers Sigil within the Triangle. Black, red or sometimes blue
candle/candles work best for evoking Lucifer depending on your intention for
the Rite. You may write your intention on the back of the Sigil of Lucifer if
desired. Banish your space with the Cleansing Rite of the Goddess, then light
any candles in your room that you are using for lighting and light the
charcoal tablet if you are using resin incense.

Step Two
Cast the Circle of Leviathan and then perform the Rite of Rebellion to
attune you to the dark currents.

Step Three
Make your offering of blood to Lucifer and your intention by placing a
few drops of your blood on his sigil, chanting his name as you do so. Now
vibrate the chant of Evokation for Lucifer over and over in Daemon Tongue.

Pronounced:
Zie-Eh-Fay-Eh-Hah-Ah-Vee!
Continue to chant until the presence of Lucifer is strongly felt then say
over and over while gazing at the Sigil:
Lucifer! Infernal Emperor of Hell and Initiator of Darkness and Light,
 appear before me, illuminate my spirit and exalt my mind with your
presence!

Step Four
Once you establish an energetic connection with Lucifer and you can
communicate in your own way, commune your Will to him and visualize
your Will being done. Take your time with this step and meditate for a bit.

Step Five
Burn the Sigil of Lucifer and focus on the outcome you would like as it
burns. You may keep the sigil until your Will is accomplished if desired and
burn it later.

Step Six
Now say the Grateful Farewell to Lucifer.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh Fay-Eh-Vee-Dah!
Then close the circle and Banish.
The Stellar Outlands
Part Two
 Introduction
Chapter Nineteen

IN this book, when I say or talk about the Stellar Outlands I am referring
to the realms outside of the Qliphothic spheres or husks. The Stellar Outlands
are boundless and are found outside of the time and space realms of this
Universe, however they can be accessed through the same planetary
Gateways through which their currents flow into our Universe. They are the
in-between spaces on the Circle of Nine Sigil and they are essentially all part
of the Qlipha of Daath itself, because Daath contains all of the unmanifest
Universe within itself. The Stellar Outlands are divided into nine different
spaces in this book and are not the same as discussed in other books about
Necronomicon gnosis. Although I am sure they have parallels with other
systems and info out there. All of the following information is channeled or
received by the present author, from Spirit and does not come from any other
books out there that I am aware of. The names of each of the Nine divisions
of the Stellar Outlands were provided by a primary power or ruler in
Lovecraftian lore, Azathoth and another being who serves him, whom I will
not name here. They also provided the Keys/Chants of opening each of the
Stellar Outland Gates in the Luciferian Daemon Tongue Language. The
Structure of this section will be done basically the same way as the previous
section about the Qliphoth themselves, but with less detailed instructions. If
you are able to make it to this point in this Grimoire without getting stuck,
then you will no doubt be able to navigate the following gateways without me
holding your hand. I will provide the Chants of Opening as well as the
Gateway sigils as I did in the previous section. The sigils of the Ruling
Entities or Gatekeepers of each Stellar Outland will also be provided as well
as their names and some general info about them. Evoke them in your own
way, as I do not feel it is necessary for me to walk you through the process of
evoking them here after doing so in the last section of this Grimoire. The
process of evoking the Ruling Entities of the Stellar Outlands is basically the
same as it is to evoke an Arch-Daemon.
To evoke the spirits of the Stellar Outlands it is not necessary to worry too
much about trivial details such as what incense to use etc. Blood is the most
important thing to use I have found. Blood dedicated to your intention, your
intention being the evokation of the spirit. If you have incense and candles, it
is of course advisable and an effective way to enhance evokations. I will not
however go into details such as candle and incense in this section, if you have
paid attention thus far, then you should know that it does not matter too much
as long as you use the appropriate candle colors and incense toward your
specific intent of the evokations. Black and red colors and candles are of
course the most useful for this particular Left Hand Path Draconian Magick.
Dragon's Blood incense is best for most of the evokations or gate openings
ahead, but I do advise you to go with your intuition and listen to your guides
in this work. Do not do this work without an attitude of dedication to your
own growth and betterment. All of this work is ultimately designed to
awaken you to your true reality and become a being who can consciously
stand outside of time and manipulate time and space for your highest good.
Aleister Crowley writes in Liber Al (The Book Of The Law) chapter 1,verse
3, that "Every man and every woman is a star." This means that even when
you are completely liberated from the enslavement of time and space that you
will still do what is best for you and walk according to your own path like a
star (stars do not ordinarily collide with each other). If you are walking
according to your True Will, which will be revealed through this work (if it
has not been already) then your path will not interfere with the paths of
others, nor will you want to mess with the lives of others unless they initiate
reason for you to do so…e.g. trying to control or enslave you in some way.
Perhaps it may be that you are to help others with the power that you gain
when it is asked for.
The opening of the Stellar Outland Gateways ahead will be more effective
in most cases using a consecrated black mirror. The Gateway sigils provided
will however work without a black mirror, but not as well. I suggest investing
in and consecrating a black Obsidian Mirror at this point if you have not
already done so. It does not have to be an Obsidian mirror though; you may
make a mirror inexpensively using a picture frame and painting one side of
the glass with several coats of glossy black paint.
 The Divisions of the Nine Stellar Outlands
The names of the Stellar Outlands that I received came through mostly in
the Enochian language and one other in what appeared to be pronounced the
same as in English i.e. the Ninth Outland known as Death is in English, but
the remaining eight gates are in the Enochian language. Accurate
pronunciations for each name are provided, they are somewhat difficult to
pronounce, unless you have experience with Enochian Magick.
 The Outland Called Death
Chapter Twenty

THE Stellar Outland called Death is the first Outland we will be

exploring. The Outland called Death is accessed through the Qlipha of
Gamaliel and the immediate Overworld. It is considered Gate Nine of the
Nine Outland Gates that we will explore in this section of the Grimoire
counting down to Gate One. When opening this Outland Gate, one needs to
open the portal in alignment with the position of the Moon in the Overworld
as in the Opening of Gamaliel, however this is only true if you are not using
the Gateway Sigil or a black mirror as a Gate. The Work of this realm can be
similar to the work of the Qliphoth previously accessed, specifically that of
Gamaliel only to a greater/deeper degree of intensity. The Gate also has a
theme of non-duality. when I accessed the sphere I found myself ascending a
staircase with a bright light at the top. I feel that it equates to accessing the
higher Enochian Aethyrs, particularly the first Aethyr called LIL. This energy
will allow you to see through all the lies of the world that we live in. It is an
energy of disillusionment. It allows attachments to be broken. It is an end of
unnecessary suffering that is caused by our own inward denial of reality. It
shows reality. It brings "death" and an absolute ending to any self-deceit. The
realm will enable you to experience an Ego death as well, allowing you to
embrace all parts of your True Self. A prevailing theme of this Outland is
Respect. Whatever this may mean for you; you may need to learn more
respect for yourself, the spirits that you work with or for other people to name
a few examples.
The Ruling Entity and Gatekeeper of this Realm is Enli (pronounced “en-
lee”). Enli is a male entity who presents as a pale, bald, elf-like being with a
small nose and pointed ears. He has a good sense of humor and is fun to work
with. He will be your guide in the Stellar Outland of Death. He is a spirit of
enlightenment and peace.
 The image evoked by using the Chant of Opening Death is the heart
drained of passions and emptied in order to be restructured and redefined. It
may also represent a purification of your emotional energies.

The Opening of Death

Opening of Death Without Tools

The process of opening this and the other Stellar Outland Gateways ahead
is very similar to opening the Qliphothic Gateways. With that said, I will
outline the basic steps in the appropriate order and let you fill in the blanks so
to speak.

1. Get bloodletting device ready then Banish with the Cleansing

Rite of the Goddess.
2. Cast the Circle Of Leviathan.
3. Perform the Rite of Rebellion
4. Offer some blood to the Daemonic now.
5. Make sure you have the right spot picked out in alignment with
the Moon above to open the Gate.
6. Use the following Chant to open the Gate (sing the chant
correctly over and over to open the Gate while facing the correct
direction and visualizing the Gate opening):
 Pronounced:
"Ah-Eh-Luh-Cuh-Tee-Hah-Ah-Meh-Fuh-Ee-Vay-Ah-Fay-Fuh!"

7. Project into the Gate and call to Enli either using his name in
Daemon Tongue or in English. Enli in Deamon Tongue is:

Pronounced:
Ah-Fay-Eh-Ohay

8. Talk to Enli and ask him to guide you through the Work of the
realm.
9. When the journey is over thank Enli and any other guides who
helped then return to your body.
10. Close the Gate, close the Circle and then Banish.
11. Write down all your experiences and what you learned in the
journey.

Opening of Death With Tools

 The Gate of Death

1. Set up Altar with appropriate Tools. Use a Black Mirror if

desired instead or in addition to the Gateway Sigil.
2. Banish, then cast the Circle Of Leviathan
3. Perform The Rite Of Rebellion
4. Place your blood on the Gate and then vibrate the Chant of
Opening in Daemon Tongue. Sing the over and over until you feel
the energy fill the space.

Pronounced:
Ah-Eh-Luh-Cuh-Tee-Hah-Ah-Meh-Fuh-Ee-Vay-Ah-Fay-Fuh!

5. Project into the Gateway and call to Enli to guide you. You may
 call him in Daemon Tongue or English.
6. Return to your body when the journey ends, then close the
Gate.
7. Close the Circle and Banish your space. Record all that you
remember.

Evokation of Enli

The Sigil of Enli

As Enli is a spirit of enlightenment he is evoked for matters concerning
the ability to enter into deeper meditative states and to achieve states of
spiritual or mental equilibrium. He may also be worked with to achieve a
greater level of respect for oneself or the greater respect of others as well.
Enli destroys illusions and causes comprehension of actual reality. He can
allow the Initiate or Witch to achieve a great degree of clarity about
themselves and their path and may help them find inner peace. Enli is also
evoked for matters concerning the Stellar Outland called Death and working
the energies of the realm. He causes one to be happy through intense clarity,
rather than ignorant bliss. Enli is evoked using blood on his sigil, the blood is
not so much to feed him, but rather to feed your wish or intention; and to
allow a stronger manifestation. It is not intended to be an act of worship in
this or any of the earlier evokations. Speak to Enli in a respectful manner
once he is evoked.
1. Set up your Altar with the appropriate items and the sigil of
Enli.
2. Banish your space before you begin.
3. Cast the Circle Of Leviathan, and perform the Rite of Rebellion
if desired.
4. Intone the chant of evoking Enli:

Pronounced:
Ah-Fay-Eh-Ohay--Fie-Eh-Ah-Fuh-Eh

5. As you gaze at his Sigil continue chanting rhythmically until

you feel his essence manifest and grow strong.
6. Meditate and commune with Enli.
7. Be sure to thanks Enli and give the Grateful Farewell in
Daemon Tongue.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Ah-Fay-Eh-Ohay.

8. When finished close the Circle of Leviathan and Banish.

9. Record results and communications. •
 The Outland Called Teemhcsd
Chapter Twenty-One

TEEMHCSD (pronounced Tee-mahs-dee) is accessed through the

Eighth Gate and through the sphere of Mercury/Samael. Teemhcsd is a dark
realm where giants and other massive beings reside. Upon entering I had the
experience of being eaten or consumed, once by a giant then again during a
second journey by a strange looking pillar or pylon with an “X” on top of it. I
do not have any other way to describe it. It may have been the Tower of Koth
mentioned in the Necronomicon gnosis. Which is basically a crossroads that
one may use to go anywhere in the Stellar Outlands. I was then re-manifested
with an all black body. Any light within me was extinguished and I became
total darkness. This is of course not darkness in the sense of being evil, but
rather in that I became an energy of limitless creative potential and power.
This darkness that is accessed in Teemhcsd is part of a larger ongoing process
of becoming more aware and able to operate in other universes and
dimensional spaces as one successively enters each Stellar Outland Gate. One
may also experience becoming a giant themselves and walking over vast
landscapes with ease; a reflection of taking giant steps forward in your
dayside life. You may also come across a vast abyss within the realm that
may seem insurmountable. It appears as a foggy place with darkness below
and a dusky sky above. Here you may be guided by one of the ruling entities
known as Ess. Ess being a winged demon may carry across the expansive
abyss. The primary themes of this realm are Honesty and Faith. Honesty as
being honest with yourself I believe, and faith as in believing in yourself and
also your ability to succeed, not only in dayside life, but participating in the
limitless existence that you have outside of this known universe as well. This
is the point in this work, to acknowledge and reopen your existence outside
of this very controlled world we live in.
Other possible experiences include experiencing the thoughts of others
about you, (they may be positive or negative), visions of a chalice (symbolic
of a vessel in which you are being transformed by the Dragon) and seeing the
Earth for what it really is. When working in this realm no fear or ego is to be
present; you cannot access this realm if your ego is rampant and out of
control. You must have no fear, no doubt, and no regrets going into this
work. Do not access this realm if you are not ready to do so. You may skip
ahead and evoke Dee to help you overcome your fears before actually
opening the Gate. The restructuring of your identity regarding respect as felt
in the previous realm must be in place and firm before you open this gate of
Teemhcsd or you will make little progress.
There are three Ruling Entities and/or Gatekeepers of Teemhcsd. The first
is Tuh-Rid (pronounced Tah-Reed) who presents a bloated short man with
short legs and a large torso. The Second is Dee, who is a male warrior spirit
with spiked hair. The Third is Ess. Ess is a male spirit with a large head like
that of a bat and a body that appears to be half man, half bat. Also, you will
likely run into Babalon (the Dark Goddess of Thelema) in your journey
through this realm and at times all of the realms to follow. She appears to be
a primary guide that is present throughout the Stellar Outlands.
The image evoked by using the Chant of Opening Teemhcsd found ahead
is the Stellar Outland of Teemhcsd itself, found outside of our time and
space. It is a flat shielded plane as you can see from the image found ahead.
 The Stellar Outland of Teemhcsd

Opening of Teemhcsd Without Tools

With this method you will need to open the portal or Gate in a direction
facing the planet Mercury.

1. Get bloodletting device ready then Banish with The Cleansing

Rite of the Goddess.
2. Cast the Circle Of Leviathan.
3. Perform the Rite of Rebellion.
4. Offer some blood to the Daemonic now.
5. Make sure you have the right spot picked out in alignment with
Mercury to open the Gate.
6. Use the following Chant to open the Gate, Sing the chant
correctly over and over to open the Gate while facing the correct
direction and visualizing the Gate opening.
Pronounced:
Pah-Yee-Sah-Tee-Ah-Dah-Eh-Ah-Vee-Ah
-Tee-Gahee-Vee-Cuh-Hah-Luh!

7. Project into the Gate and call to Dee ( ), Tuh-Rid (

), or Ess ( ), either using their names in Daemon
Tongue or in English. When the journey is over thank them and any
other guides who helped, then return to your body.
8. Close the Gate, close the circle, and then Banish.
9. Write down all your experiences and what you learned in the
journey.

Opening of Teemhcsd With Tools

 The Gate of Teemhcsd

1. Set up your Altar with the appropriate Tools. Use a Black

Mirror if desired instead or in addition to the Gateway Sigil.
2. Banish, then cast the Circle of Leviathan.
3. Perform The Rite of Rebellion.
4. Place your blood on the Gate or black mirror and then vibrate
the Chant of Opening in Daemon Tongue. Sing the Chant over and
over until you feel the Gate has opened.
 Pronounced:
Pah-Yee-Sah-Tee-Ah-Dah-Eh-Ah-Vee-Ah-Tee-Gahee-Vee-Cuh-Hah-Luh!

5. Project into the Gateway and call to Dee, Tuh-Rid, or Ess to

guide you. You may call them in Daemon Tongue or English. If
desired, you may call all of them when exploring this realm.
6. Return to your body when the journey ends, then close the
Gate.
7. Close the Circle and Banish. Record all that you remember.

Evokation of Tuh-Rid

The Sigil of Tah-Rid

Evoke Tuh-Rid for help in matters of healing through rest and relaxation.
He may help induce states of relaxation without the nagging thoughts of what
you "should be doing". Tah-Rid can help you to rejuvenate and regain your
energy and strength after over-working for a long period. He is a spirit of
healing and wellness. He may enable you to let go of worry that may be
overburdening you and causing health problems through stress. Use your
blood when evoking Tah-Rid; this is important in evoking all of the Outland
spirits as a showing of respect and to honor them.

1. Set up your Altar with the appropriate items and the sigil of
Tuh-Rid.
2. Banish your space before you begin.
3. Cast the Circle of Leviathan.
4. Perform the Rite of Rebellion.
 5. Now place your blood on the sigil of Tuh-Rid.
6. Now intone the chant of evoking Tuh-Rid.

Pronounced:
Vee-Vee-Dah--Vee-Ah-Kah--Kah-Ah-Gahee-Dah-Ah-Vee

7. As you gaze at his Sigil continue chanting rhythmically until

you feel his essence manifest and grow strong.
8. Meditate and commune with Tuh-Rid.
9. Be sure to express your respect and gratitude to Tah-Rid by
giving the Grateful Farewell:

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Vee-Vee-Dah.

10. When finished, close the Circle of Leviathan and Banish.

11. Record results and communications.

Evokation of Dee
Dee is a warrior spirit and has an energy of absolute fearlessness. He
literally feels no fear. It is not possible for him. He does not run or back
down. Dee can help the Initiate to overcome his own inner insecurities and
fears. Evoke Dee in a separate Ritual before opening Teemhcsd in order to
deal with any fears that you may have before entering the Gate of Teemhcsd.
Dee may also help the Initiate or Witch to crush his most nagging enemies
with finality. He is helpful in accessing your own warrior's spirit within you
to overcome day to day challenges and beyond.
 The Sigil of Dee

1. Set up your Altar with the appropriate items and the sigil of
Dee.
2. Banish your space before you begin.
3. Cast the Circle of Leviathan.
4. Perform the Rite of Rebellion.
5. Place your blood on the Sigil of Dee.
6. Now intone the chant of evoking Dee.

Pronounced:
Ray-Way-Dah-Ray-Yee-Hah-Vee-Ah--Vee-Ah-Vee.

7. As you gaze at his Sigil continue chanting rhythmically until

you feel his essence manifest and grow strong.
8. Meditate and commune with Dee.
9. Be sure to express your respect and gratitude to Dee by giving
the Grateful Farewell:

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Vee-Ah-Vee.
10. When finished close the Circle of Leviathan and Banish.
11. Record results and communications.

Evokation of Ess

The Sigil of Ess

Ess is evoked for the purpose of discovering or uncovering hidden
knowledge and secrets. He helps the Initiate or Witch to remove the
perception-filters of the reality he lives in and beyond. He unlocks secrets to
the Initiated individual that are very hidden. He allows a person to see things
from a non-human stance or a non-terrestrial perspective. He allows the
Initiate to move beyond the normal inborn instincts. One's mind becomes
very powerful and rises above the blind ego habits of everyday energy
wastage and the confused, misguided version of yourself takes a back seat.
Evokation of Ess is well worth the effort, but you must take him seriously
and listen to his instruction to have any chance of reaping the rewards he
offers you.

1. Set up your Altar with the appropriate items and the sigil of
Ess.
2. Banish your space before you begin.
3. Cast the Circle Of Leviathan.
4. Perform the Rite of Rebellion.
5. Place your blood on the Ess's Sigil.
6. Now intone the chant of evoking Ess:
 Pronounced:
Luh-Hah-Meh-Ray-Tee-Cuh-Bah--Pah-Dah--Vee-Cuh!

7. As you gaze at his Sigil Continue chanting rhythmically until

you feel his essence manifest and grow strong.
8. Meditate and commune with Ess.
9. Be sure to express your respect and gratitude to Ess by giving
the Grateful Farewell:

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Vee-Cuh.

10. When finished close the Circle of Leviathan and Banish.

11. Record results and communications. •
 The Outland Called Zhvmv
Chapter Twenty-Two

THE Stellar Outland called Zhvmv (pronounced: "Zod-Hah-Vee-Em-

Vee") is accessed through the Seventh Gate of the Nine Outland Gates.
Zhvmv is accessed through the planet Venus and the Qlipha of A'arab Zaraq.
This Outland is not easily accessed if you have any shred of issues such as
guilt, fear, doubt or unnecessary anxieties. These are things that should be
surpassed in the initiations and work of the previous gates including the
realms of the Qliphoth in the previous section. In order to reach the levels
ahead you will need a steady structured spiritual/magickal practice. If you are
not able to do this yet then do not be discouraged. Take your time and build
your spiritual strength until you are ready. At the same time, I am not the
authority of whether or not you may enter these realms. Only the Great Old
Ones of the Outlands may make that call. Keep an open mind and open the
Gates as you feel called to do so. Even if you think you are not ready. The
Old Ones will simply point out what changes or sacrifices must be made
before you may enter the Gate if they decide you are not ready yet. There is
no reason to fear them, unless you are dishonest or trying to manipulate them;
which is not possible anyway, but still it may anger them.
The Outland of Zhvmv is multilayered and complex. One can go pretty
deep into it and deprogram themselves and their views of the world we live
that are artificial. For example monogamy is a programmed biological
instinct that will appear strange once your pierce the layers of this Stellar
Outland. How deep you go is up to you. In this work you are tapping into the
program of the matrix that we live in and you gain insight into what parts of
you are actual or more than programming of the matrix.
The first time I entered the realm of Zhvmv I found myself in a triangular
blue tunnel or hallway that transported me to a world deep underwater. Here I
swam my way into an underwater Temple to find myself standing before the
Lord of the Deep Ones known as Cthulhu. Cthulhu spoke with me an gave
me his blessings before I left and continued my journey. You may find
yourself in many similar or very different places at the same time in this
Outland, because it is the realm connected to or of your subconscious mind. It
contains the sunken city of R'lyeh found in the Lovecraftian stories where
Cthulhu is said to be sleeping. The Outland is actually quite subjective,
perhaps more so than the others. I journeyed into it many times and each time
it was different. Try not to have any specific expectations for how this realm
may present itself.
The primary theme and work of this Stellar Outland is repression. The
Initiate is asked to repress some of their strongest human inclinations and
turn their lusts inward rather than expressing them outwardly. It is a true test
of willpower to get through this work. You will not go unrewarded if you
make it through it though.
There is more energy within you then there is outside of you.
—Arzsmu
The Ruling Entity and Gatekeeper of this Realm is Arzsmu (pronounced:
Arr-Zod-Ess-Em-Ooah). Arzsmu is a male entity who presents as a man with
short dark hair and a goatee. His dark hair is slicked back. He looks like a
normal human man and is easy to work with. He will interfere in your life if
he feels the need to do so, as will most of the Outland entities if they feel you
are going off course, but they do this in a way that is looking out for your
best interests. His name in Daemon Tongue is:

Pronounced:
Yee-Ah-Luh-Ee-Fie-Eh
The image evoked by using the Chant of Opening ahead is the butterfly
leaving its cocoon. It is symbolic of a the transformation that occurs in the
work of Zhvmv. The Initiate must be patient and do the work before they can
rise from their cocoon.
 The Opening of Zhvmv

Opening Zhvmv Without Tools

1. Get bloodletting device ready, then Banish with the Cleansing
Rite of the Goddess.
2. Cast the Circle of Leviathan.
3. Perform the Rite of Rebellion.
4. Offer some blood to the Daemonic now.
5. Make sure you have the right spot picked out in alignment with
Venus to open the Gate.
6. Use the following chant to open the Gate (sing the chant
correctly over and over until you feel the Gate open).

Pronounced:
Gahee-Bah-Ooay-Zie--Vee-Ah-Tee-Gahee-Kwa-Vee-Ah-Sah-Tee-Bah!

7. Project into the Gate and call to Arzsmu. When the journey is
 over thank him and any other guides who helped you, then return to
your body.

Daemon tongue:

8. Close the Gate, close the circle

and then Banish.
9. Write down all your experiences and what you learned in the
journey.

The Opening of Zhvmv With Tools

The Gate of Zhvmv

1. Set up Altar with appropriate ritual tools. Use a Black Mirror if

desired instead or in addition to the Gateway Sigil.
2. Banish, then cast the Circle of Leviathan.
3. Perform The Rite of Rebellion.
4. Place your blood on the Gate or black mirror and then vibrate
the Chant of Opening in Daemon Tongue. Sing the Chant over and
 over correctly for best results.

Pronounced:
Gahee-Bah-Ooay-Zie--Vee-Ah-Tee-Gahee-Kwa-Vee-Ah-Sah-Tee-Bah!

5. Project into the Gateway and call to Arzsmu to guide you in

your journey. Return to your body when the journey ends, then
close the Gate.

Daemon tongue:

6. Close the Circle and Banish your space. Record all that you
remember.

Evoaktion of Arzsmu

The Sigil of Arzsmu

Evoke Arzsmu for all things pertaining to the Stellar Outland of Zhvmv,
for matters such as ending or altering relationships (specifically romantic
relationships), for finding the right romantic partner, for help overcoming lust
and desires for the purpose of Will development and devotion to Self, and for
matters of health and healing of an emotional nature. Arzsmu accepts food
offerings/gifts as well. He likes different varieties of cheese. Putting blood on
his sigil is still necessary when evoking him however.

1. Set up your Altar with the appropriate items and the sigil of
Arzsmu.
2. Banish your space before you begin.
3. Cast the Circle of Leviathan.
4. Perform the Rite of Rebellion.
5. Place your blood on the Arzsmu Sigil and present any food
offering now.
6. Now intone the chant of evoking Arzsmu:

Pronounced:
Luh-Eh-Dah-Ah--Gahee-Sah--Yee-Ah-Luh-Ee-Fie-Eh!

7. As you gaze at his Sigil Chant continue chanting rhythmically

until you feel his essence manifest and grow strong.
8. Meditate and commune with Arzsmu.
9. Be sure to express your respect and gratitude to Arzsmu by
giving the Grateful Farewell:

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Yee-Ah-Luh-Ee-Fie-Eh.

10. When finished close the Circle of Leviathan and Banish.

11. Record results and communications. •
 The Outland Called Gaypg
Chapter Twenty-Three

THE Stellar Outland called Gaypg (pronounced: Jee-Ah-Yay-Pee-Jee) is

accessed through the Sixth Gate, the Qlipha of Thagirion and the Black Sun.
The Outland is vast and there is a lot to explore within it. You will likely
encounter beings such as Azathoth (one of the Lords of the Great Old Ones)
and Arachne, as well as other non-parasitic spider-like beings. This realm is
inhabited by other human-looking entities as well; they seemed surprised at
my appearance when I entered the realm and they were discussing amongst
themselves how I was unlike my kind, or something to that affect, and then
they granted me access to the realm. If you try to access this Outland before
doing the work of the previous Qlipha and Outlands you will not likely be
permitted to enter. The primary themes of this realm are birth and spiritual
renewal. The energy of the realm seemed almost sad at first; then by the end
of my first journey, it became more of a higher frequency emotion. It was a
bittersweet feeling. During the journey I found myself as a giant standing on
top of the Earth dome with the stars above me. I was in an in-between space
looking up into the Overworld. Future events could be changed or set in a
direction of my desire for my highest good. The viewing or sensing of future
events was easily accessible here as well. It was a similar experience as that
of Thagirion in this respect, only to a greater or more powerful extent. The
discovery of one's life path or destiny is also a possibility in Gaypg. One may
have visions of their journey that will guide them to the answers that they
seek. In my journey I saw many trees surrounding me in the dark, blowing in
the wind. Then I found myself climbing a jagged mountain until I reached the
top. At the top of the mountain was a path that was clearly laid out in front of
me. In this visual journey the trees blowing in the wind were others seeking
their way and being unable to find it. I would guide them to the path. This is
just one example of what a person may see journeying into this Outland. I am
sure it is quite dependent on what your life journey is or what you want it to
be.
The magickal formula corresponding to this Stellar Outland of Gaypg is
part two of The Formula of The Beast and specifically given to me by my
spirit guide Mike. It is the formula of Ka-Re-Set-Opar or K-R-Sth-Opar. K-
R-Sth-Opar when dissected with Hebrew Gematria is K=20, R=200, Sth=74,
and Opar=351; these add up to 645 then when these values are added they
equal 15, 1 and 5 equal 6. The Stellar Outland of Gaypg is accessed through
the Sixth Gate. When Dissected with Daemon Tongue we get K=16, R=8,
Sth=17, and Opar=25; when added we get the number 66. 66 is the sacred
number of the Qliphoth. And it is showing the connection between Qliphoth
and the Stellar Outlands. 6 added to 6 is 12, 12 is the number of arms/souls
that two I.D.S. (inter-dimensional-selves ) hold, showing the union of one's
Spirit in the Outlands with one's Spirit here in space and time. 12 is also the
same number as what Ankh-Nu-Xhnsu reduces to (part one,of the Formula,
refer to Chapter Thirteen). 1 and 2 is 3. 3 is a number of health, mind body
and soul connected to spirit or I.D.S. Thus the formula of Ka-Re-Set-Opar is
one of protection and health on multiple dimensional levels as well as a
means of accessing your other identities who are currently living lives in
other times and places. 12 is also the sum of 9 and 3. 93 is value of the
current of Thelema which is intricately connected to the Stellar Outlands and
the Qliphoth. 12 is the reflex of 21; the sum of 10,1,10 as explained in
Chapter Thirteen.
The Gatekeeper and Ruling Entity of this Stellar Outland is Gsgd
(pronounced: Jee-Ess-Jee-Dee). Gsgd presents as a vaporous cloud of black
smoke with the helmet and mask of a Samurai Warrior. He looks like a head
floating around with a trail of black smoke. His eyes glow behind his dark
mask. Gsgd is helpful spirit that will give you useful insight and guidance
about the present and future. He will guide you through the Outland of Gaypg
in order for you to find what is needed for you within the Outland. It is not
recommended to explore this Outland without his guidance until you are
familiar with it and how to utilize it's power in your life. To do so could be
potentially harmful or confusing for you.
The image evoked into the mind of the Initiate by using the Chant of
Opening is that of Ka-Re-Set-Opar. It is the Eye of the Dragon above the
Pyramid. This particular image is used in the formula of Ka-Re-Set-Opar.
 K-R-Sth-Opar

The Formula of Ka-Re-Set-Opar

The Power of this Formula is accessed by meditating on the image of the
Pyramid and the Eye of the Dragon. It is used to access and journey into the
Outer Dragon of the Below and the Outer Dragon of the Above or the Stellar
Outland realms themselves if you will. It is further used to cause a fuller and
more complete opening of the Eye of Dragon in the Initiate/Witch his or
herself. In my own experience I have found that it opens portals
automatically once I get into a deep enough trance state. Beings that are of
realms of non-time step into your world. The Formula is used in the Rite of
Attainment found in Part Three. The Initiate who is ready and executes the
Rite properly will attain union with his Daemonic Selves in the Outlands
and/or his Holy Guardian Angel or Daimon.
This Formula is for dedicated Initiates only, no Dabblers! Seriously do not
do this if you are not dedicated to the Daemonic within you. There is no
turning back.
But If you feel like you are missing something within you. Like nothing in
life makes you happy, then this Formula of The Beast can help you. Work
through the Grimoire into Part Three to access the full Formula of The Beast.
I have also tried this Formula as a meditation with my Magickal Partner
and sister Sara, with very good results. If you have a partner who practices
with you, then I recommend that you both do the meditation together on a
daily basis for about twenty to thirty minutes per session, until you achieve
your desired level of development, but it is completely up to you. You may of
course do it solo for the same duration of time on a daily basis or whenever
you are able to. Do the meditation for a good three weeks and then about
once a week after that for maintenance. This should be done in preparation
for the Rite of Attainment.

Ka-Re-Set-Opar Meditation
If you are able, it is best to use the Circle of Leviathan when doing this
meditation, and it is best to do it in your ritual space. One black candle on the
Altar and your pyramid shaped stone (if you have one) centered on the Altar
as well. If you choose, you may do this meditation without the Circle of
Leviathan, but make sure your space is clear and protected from intrusion or
it will not work well. Dragon's Blood incense is best for this meditation or
any kind that puts you in a good state of relaxation. Trance meditation music
is good as well, as long as the volume is low. Open the Gateway of Gaypg
before doing the meditation for enhanced results and greater power to shifts
dimensions, to peer anywhere in time and space and even to alter events
energetically. It is best to explore the Stellar Outland of Gaypg a few times
before using it's currents for the Ka-Re-Set-Opar Meditation or for the full
Attainment Rite.

Step One
When you are ready, perform the Cleansing Rite of The Goddess and then
light your Candle and incense.

Step Two
Cast the Circle of Leviathan and make a small blood offering to those
Daemons who hold the Circle if you desire. Now be seated and close your
eyes, get very relaxed, breathing slowly through your nose as you go deeper
and deeper into trance.

Step Three
Now begin to visualize a pyramid of electric blue light surrounding your
whole body with only your head exposed above the peak. See a round ring of
light surrounding your head right at the apex of the pyramid.
 Step Four
See the pyramid begin to spin counterclockwise as the ring of light above
it stays still and begins to glow with power and energy drawn from the
pyramid. See it continue to grow in bright intensity like a sun as the pyramid
spins faster and faster while you are chanting "Ka-Re-Set-Opar", either out
loud or silently within your mind.

Step Five
Continue the visualization and chanting until you achieve a state of trance
and communion with the those in the realms of non-time. Write down all that
you learn, feel, and see during this meditation as it may be important later.
When finished, close the Magick Circle and clear your space with the
Cleansing Rite of the Goddess.

Opening of Gaypg Without Tools

To open Gaypg you must face the direction of the Black Sun which is not
as easily ascertained as that of the White Sun. I recommend asking spirit
which direction to open the gate in before you begin. Usually North is a safe
guess however.

1. Get bloodletting device ready then Banish with the Cleansing

Rite of the Goddess.
2. Cast the Circle of Leviathan.
3. Perform the Rite of Rebellion.
4. Offer some blood to the Daemonic now.
5. Make sure you have the right spot picked out in alignment with
the Black Sun to open the Gate.
6. Use the following chant to open the Gate (sing/vibrate the
Chant of Opening until you feel that the Gate is fully opened).

Pronounced:
Gahee-Tee-Cuh-Dah-Eh-Way-Eh-Ooay-Eh-Vee-Ah!

7. Project into the Gate and call to Gsgd. His name in Daemon
Tongue is:
 Pronounced:
Vee-Dah-Ah-Zie
When the journey is over thank him and any other guides who helped you,
then return to your body.

8. Close the Gate, close the circle and then Banish.

9. Write down all your experiences and what you learned in the
journey.

Opening of Gaypg With Tools

 The Gate of Gaypg

1. Set up Altar with appropriate ritual tools. Use a black mirror if

desired instead or in addition to the Gateway Sigil.
2. Banish, then cast the Circle of Leviathan.
3. Perform the Rite of Rebellion.
4. Place your blood on the Gate or black mirror and then vibrate
the Chant of Opening in Daemon Tongue. Sing the Chant over and
over correctly until the Gate opens fully.

Pronounced:
Gahee-Tee-Cuh-Dah-Eh-Way-Eh-Ooay-Eh-Vee-Ah!

5. Project into the Gateway and call to Gsgd

to guide you in your journey. His name in Daemon Tongue is:

Pronounced:
Vee-Dah-Ah-Zie
Return to your body when the journey ends, then close the Gate.

6. Close the Circle and Banish your space. Record all that you
remember.

Evokation of Gsgd
Evoke Gsgd for all things and matters pertaining to the Stellar Outland of
Gaypg and for help and understanding the work of Gaypg. Evoke him to
detect any bindings, hexes and curses that may be on you or someone whom
you are close to. He may help with release and healing from all negativity as
well as detecting any intrusive energies that may attached to you or your
auric field. He may help in detecting and healing all diseases of the body or
mind. He is also able to strengthen the Initiate in any way he may desire or
need, e.g. stronger psychic or clairvoyant abilities. His power to help the
Initiate in altering himself or the world around him is only limited by the
True Will of the Initiate or Witch.
 The Sigil of Gsgd

1. Set up your Altar with the appropriate items and the Sigil of
Gsgd.
2. Banish your space before you begin.
3. Cast the Circle of Leviathan.
4. Perform the Rite of Rebellion.
5. Place your blood on Gsgd's Sigil now.
6. Now intone the chant of evoking Gsgd:

Pronounced:
Vee-Dah-Ah-Zie--Ah-Ee-Ray-Gahee-Key-Ah-Dah-Gahee!

7. As you gaze at his continue chanting rhythmically until you feel

his essence manifest and grow strong.
8. Meditate and commune with Gsgd.
9. Be sure to express your respect and gratitude to Gsgd by giving
the Grateful Farewell:
 Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Vee-Dah-Ah-Zie.

10. When finished close the Circle of Leviathan and Banish.

11. Record results and communications. •
 The Outland Called Tsvuts
Chapter Twenty-Four

THE Stellar Outland called Tsvuts (pronounced: Tee-Ess-Vee-Oo-Tee-

Ess) is accessed through the Fifth Gate, Qlipha of Golachab and the planet
Mars. Tsvuts is a realm of alternate, past and future life recall and access.
This is a place of healing past life traumas, and also may be helpful in
accessing latent talents, abilities and gaining important Self knowledge that
may help you in your current life. Struggle, survival, and acts of heroism also
seem to be themes in this Stellar Outland along with the deconditioning of the
attitude of allowing yourself to be passive. The Outland of Tsvuts will likely
appear different for a each individual who enters it. For myself and my
Magickal Partner it presented as a snowy, forested, mountainous area at night
with large leopards and wolves present. There were people wearing animal
masks, bird masks and furs, sitting around large fires in clearings throughout
the forested area. The survival and struggle themes were very present, as well
as past life recall throughout the journey. This realm also seems to hold some
pretty intense vibrations and energies that can be empowering when
harnessed for use in dayside life. The Stellar Outland has various fires
burning throughout. Be warned that graphic scenes of horrific survival
scenarios may play out during journeys into this realm, however these are
ususally symbolic or past events and you will not be harmed by what you see
here. The Dark Goddess Babalon is present in this realm as well as the others,
including Nu Isis whom I believe was spoken of in Kenneth Grant's writtings.
She is especially present here in Tsvuts in addition to the primary Gatekeeper
and Guide of the Outland named Wtadv.
 Nu Isis Overlooking Tsvuts
My Magickal Partner also accessed a past life that I would like to share
with you. She and I were once living in the Mayan civilization. In her past
life during the journey into the Stellar Outland of Tsvuts, she saw beings
from the future that harnessed massive green lasers to cut down the enormous
trees that ounce permeated the surface of the Earth. So-called mountains are
all that remain of these giant trees that reached the Overworld itself, above
the Dome or Firmament. The Earth plane is a shadow of it's former self and it
is up to us to stop the forces of control from furthering it's destruction. One
way is by gaining power over the Matrix of Control by way of the Daemonic
and the Work of the Stellar Outlands and Qliphoth.
The Ruling Entity and Gatekeeper of Tsvuts, Wtadv (pronounced: Wah-
Tee-Ah-Dee-Vee) presents as a middle aged man wearing a turban. He has
beard stubble on his face and appears hardened and strong willed. He
describes himself as "honest".
The image associated with the Chant of Opening Tsvuts is that of Nu Isis
overlooking the Stellar Outland itself. She watches over those Initiates who
journey into the Outland who have a sincere attitude for self-growth. My
drawing hardly does her justice. She is a very beautiful person.
 The Opening of Tsvuts Without Tools
1. Get bloodletting device ready, then Banish with the Cleansing
Rite of The Goddess.
2. Cast the Circle of Leviathan.
3. Perform the Rite of Rebellion.
4. Offer some blood to the Daemonic now.
5. Make sure you have the right spot picked out in alignment with
Mars to open the Gate.
6. Use the following chant to open the Gate (sing/vibrate the
Chant of Opening until you feel that the Gate is fully opened).

Pronounced:
Pah-Dah-Cuh-Vee-Ah-Tee-Way-Tee-Dah-Fay-Vee-Ah!

7. Project into the Gate and call to

Wtadv. His name in Daemon Tongue is:

Pronounced:
Gahee-Dah-Eh-Cuh-Eh
When the journey is over thank Wtadv and any other guides who
helped you, then return to your body.

8. Close the Gate, close the circle and then Banish.

9. Write down all your experiences and what you learned in the
journey.

Opening Of Tsvuts With Tools

 The Gate of Tsvuts

1. Set up your Altar with appropriate tools. Use a black mirror if

desired instead or in addition to the Gateway Sigil.
2. Banish, then cast the Circle of Leviathan.
3. Perform The Rite of Rebellion.
4. Place your blood on the Gate or black mirror and then vibrate
the Chant of Opening in Daemon Tongue. Sing the Chant until you
feel the Gateway has opened.

Pronounced:
Pah-Dah-Cuh-Vee-Ah-Tee-Way-Tee-Dah-Fay-Vee-Ah!

5. Project into the Gateway and call to Wtadv to guide you in your
journey. His name in Daemon Tongue is:

Pronounced:
Gahee-Dah-Eh-Cuh-Eh
Return to your body when you feel the journey has ended, then close
 the Gateway.

6. Close the Circle and Banish your space. Record all that you
remember.

Evokation of Wtadv
Evoke Wtadv for all things related to the Stellar Outland of Tsvuts. You
may also evoke him for help with past life research, exploration, and healing.
He will help you to see yourself as you really are. He de-conditions the lies
that you may believe about yourself and gives you clarity. He is also very
helpful in clearing your space of negativity.

The Sigil of Wtadv

1. Set up your Altar with the appropriate items and the Sigil of
Wtadv.
2. Banish your space before you begin.
3. Cast the Circle of Leviathan.
4. Perform the Rite of Rebellion.
5. Place your blood on Wtadv's Sigil now.
6. Now intone the chant of evoking Wtadv:

Pronounced:
 Zie-Way-Fay-Ah-Hah-Dah-Eh--Gahee-Dah-Eh-Cuh-Eh!

7. As you gaze at his Sigil continue chanting rhythmically until

you feel his essence manifest and grow strong.
8. Meditate and commune with Wtadv.
9. Be sure to express your respect and gratitude to Wtadv by
giving the Grateful Farewell:

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh-- Gahee-Dah-Eh-Cuh-Eh.

10. When finished close the Circle of Leviathan and Banish.

11. Record results and communications. •
 The Outland Called Rpty
Chapter Twenty-Five

THE Stellar Outland called Rpty (pronounced: Er-Pee-Tee-Yee) is

accessed through the Fourth Gate, through the Qlipha of Gha'agsheblah, and
the planet Jupiter. Rpty is another quite intense Outland to experience. The
primary themes of the Stellar Outland are dissolution of the False Self and the
False Reality as well. Once you open the Gate you will experience visions
and journeys of the in-between realms where you may see your true Self,
which is not what you may be expecting after believing that you are what you
see here in the Earth Realm. I will describe my own visions of this realm
briefly. Upon entering I found myself on a small body of land in the middle
of or surrounded by a limitless body of water. The very small Island had a
large tree on it. It seemed to be the Tree of Knowledge as described in ancient
texts and legends. The Tree absorbed me as I connected with it and I found
myself on the outside of Earth looking in. It appeared as a large sphere, with
a round mass of land in the center. The land had a dome over it which was
separate from the sphere which contained the entire Earth Realm. There was
a giant tree in the Center of the Realm of Earth. Outside of this were other
giant spheres containing other Realms. All of the Spheres had connecting
tunnels/portals between each other. I returned to the Earth Realm and ate an
orange, squash-shaped fruit from the Tree (which is known as a Quince if I'm
not mistaken), upon doing so, more images and visions of the history of Earth
Realm commenced. I will stop here and allow you to explore this Stellar
Outland for yourself.
The Ruling Entity and Gatekeeper of the Stellar Outland of Rpty is Xmhtc
(pronounced: Ex-Em-Hah-Tee-Cuh). He presents as a powerful male,
hooded, cloaked sorcery who rides a double humped Camel. He also may
appear as a hooded, dark wraith, floating in the air. His name in Deamon
Tongue is:
 Pronounced:
Hah-Eh-Cuh-Dah-Eh
The image evoked when using the Chant of Opening Rpty is a Native
American Man playing his flute who is at peace and free of guilt.

The Opening of Rpty

The Opening of Rpty Without Tools

1. Get bloodletting device ready then Banish with the Cleansing
Rite of the Goddess.
2. Cast the Circle of Leviathan.
3. Perform the Rite of Rebellion.
4. Offer some blood to the Daemonic now.
5. Make sure you have the right spot picked out in alignment with
Jupiter to open the Gate.
6. Use the following chant to open the Gate (sing/vibrate the
Chant of Opening until you feel that the Gate is fully opened).
Pronounced:
Vee-Dah-Pah-Eh-Vee-Ah-Meh-Vee-Ah!

7. Project into the Gate and call to Xmhtc. His name in Daemon
Tongue is:

Pronounced:
Hah-Eh-Cuh-Dah-Eh
When the journey is over thank Xmhtc and any other guides who
helped you, then return to your body.

8. Close the Gate, close the Circle and then Banish.

9. Write down all your experiences and what you learned in the
journey.

The Opening Of Rpty With Tools

 The Gate of Rpty

1. Set up your Altar with appropriate ritual tools. Use a black

mirror if desired instead or in addition to the Gateway Sigil.
2. Banish, then cast the Circle of Leviathan.
3. Perform The Rite of Rebellion.
4. Place your blood on the Gate or black mirror and then vibrate
the Chant of Opening in Daemon Tongue. Sing the Chant until you
feel the Gateway has opened.

Pronounced:
Vee-Dah-Pah-Eh-Vee-Ah-Meh-Vee-Ah!
 5. Project into the Gateway and call to Xmhtc to guide you in your
journey. His name in Daemon Tongue is:

Pronounced:
Hah-Eh-Cuh-Dah-Eh
Return to your body when you feel the journey has ended, then close
the Gateway.

6. Close the Circle and Banish your space. Record all that you
remember.

Evokation Of Xmhtc
Xmhtc as mentioned earlier is a spirit who presents as a dark hooded,
cloaked male figure sometimes riding a camel. His presence is intense and
noticeable even for the un-initiated. He is a powerful daemon of Death and is
able to curse and destroy enemies as well as dissolve things in your life that
you do not want any more. He is a guide who may help you defy the rules of
the Matrix we live in by dismantling the false Self. He emphasizes the
falseness of this reality we humans live in. He is a bringer of powerful
internal change. He may be evoked to prepare for physical death; to have a
successful death without falling into soul traps that erase your subconscious
memory and put you right back in a body without a clue of your former lives.
He guides the Initiate or Witch in how to die properly, without becoming
stuck in the lies of the Matrix that ask a person to return over and over to
"learn their soul lessons,". The new age attitude of reincarnation to learn soul
lessons is incorrect. We have a choice, don't be fooled into coming back here
if you do not want to. Lastly Xmhtc may be evoked in order to cause an Ego
death without drugs or substances of any kind.
 Sigil of Xmhtc

1. Set up your Altar with the appropriate items and the Sigil of
Xmhtc.
2. Banish your space before you begin.
3. Cast the Circle of Leviathan.
4. Perform the Rite of Rebellion.
5. Place your blood on Xmhtc’s Sigil now.
6. Now intone the chant of evoking Xmhtc:

Pronounced:
Dah-Ah-Vee-Ah-Fie-Sah-Dah--Hah-Eh-Cuh-Dah-Eh!

7. As you gaze at his Sigil continue chanting rhythmically until

you feel his essence manifest and grow strong.
8. Meditate and commune with Xmhtc.
9. Be sure to express your respect and gratitude to Xmhtc by
 giving the Grateful Farewell when you are ready to close:

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Hah-Eh-Cuh-Dah-Eh.

10. When finished close the Circle of Leviathan and Banish.

11. Record results and communications. •
 The Outland Called Chws
Chapter Twenty-Six

THE Stellar Outland Called Chws (pronounced: Cuh-Hah-Wuh-Ess) is

accessed through the Third Gate, the planet Saturn and the Qlipha of Satariel.
This Stellar Outland is very connected to the currents of the Dark Goddess
the same as Satariel and you will likely run into the Spider Goddess Arachne
during your journeys into this Outland. If you have enemies blocking your
access to this realm, they will be revealed to you upon your attempts to open
it. This is how I experienced it, but your experience may be quite different.
Upon first opening the Gate I saw myself as a woman wearing Greek
garments and walking into a field of golden wheat blowing in the breeze.
There was a giant crop circle in the center of the wheat field and once I
stepped into its inner most ring I was transported up into an extra-
dimensional vessel or ship. Within the vessel were beings that seemed to
already know who I was and what I needed. After this initial opening of the
Stellar Outland I was able to roam more freely through it and meet the beings
that inhabited the Outland. A clear vision of the planet Saturn was
reoccurring image and also mirrors shattering as well. The primary theme of
the realm is to become more aware. In my case more aware of the parasitic
astral entities attempting to thwart my growth and empowerment. Another
theme is the facing of obstacles blocking one's desired life path. Past life
recall and healing is an element of this Outland similar to previous Stellar
Outland called Tsvuts. My Magickal Partner experienced nausea upon
opening and entering this Gate. You may experience the same as you adapt
and attune to the energies of the Stellar Outland of Chws. Wheat fields and
savannahs are common landscapes that you may experience upon entering
this Outland, but beyond that the past life memories that come to you
depends on your individual past lives. The experiences of this Outland are
usually intense and I recommend being prepared before entering the Gate.
Always ask the Gatekeeper for guidance if it is your first time entering this
Gate and the Gates that follow.
The Gatekeeper and primary Ruling Entity of this Stellar Outland is Sdahv
(pronounced: Ess-Dee-Ah-Hah-Vee). Her name in Daemon Tongue is:

Pronounced:
Ah-Zie-Cuh-Vee
She presents as a tall female Goddess and will be guiding you on your
initial journeys into the Stellar Outland of Chws.
Using the Chant of Opening Chws Evokes the image of two roses,
revealing some of the deeper meanings of the Stellar Outland Chws. The
roses are showing the crossing of paths between individuals for love and
growth which occurs in many lifetimes.

The Opening of Chws

The Opening Of Chws Without Tools

1. Get bloodletting device ready then Banish with the Cleansing
Rite of the Goddess.
2. Cast the Circle of Leviathan.
3. Perform the Rite of Rebellion.
4. Offer some blood to the Daemonic now.
5. Make sure you have the right spot picked out in alignment with
Saturn to open the Gate.
6. Use the following chant to open the Gate (sing/vibrate the
Chant of Opening until you feel that the Gate is fully opened).
Pronounced:
Tee-Dah-Hah-Tee-Yee-Eh-Sah-Gahee-Sah-Jay-Dah-Kwah!

7. Project into the Gate and call to Sdahv. Her name in Daemon
Tongue is:

Pronounced:
Ah-Zie-Cuh-Vee
When the journey is over thank Sdahv and any other guides who
helped you, then return to your body.

8. Close the Gate, close the circle and then Banish.

9. Write down all your experiences and what you learned in the
journey.

The Opening Of Chws With Tools

 The Gate of Chws

1. Set up your Altar with appropriate ritual tools. Use a black

mirror if desired instead or in addition to the Gateway Sigil.
2. Banish, then cast the Circle Of Leviathan.
3. Perform The Rite Of Rebellion.

4. Place your blood on

the Gate or black mirror and then vibrate the Chant of Opening in
Daemon Tongue. Sing the Chant until you feel the Gateway has
opened.

Pronounced:
 Tee-Dah-Hah-Tee-Yee-Eh-Sah-Gahee-Sah-Jay-Dah-Kwah!

5. Project into the Gateway and call to Sdahv to guide you in your
journey. Her name in Daemon Tongue is:

Pronounced:
Ah-Zie-Cuh-Vee
Return to your body when you feel the journey has ended. Thank
those who guided you, then close the Gateway.

6. Close the Circle and Banish. Record all that you remember.

Evokation of Sdahv

The Sigil of Sdahv

Evoking Sdahv is important for the Initiate or Witch seeking to master the
lessons and work to be done in the Stellar Outland of Chws. She can help you
to overcome obstacles that are blocking your life path and your future
initiations. She presents as a Goddess wearing a green cloak with sleeves.
She has brown, almost reddish hair and is tall. Sdahv is a feminine spirit that
may help the Witch/Initiate with matters involving writing, speaking
(publicly or to groups) or to sharpen and hone any skill or talent that they
already possess to the point of near perfection. She is also helpful in
developing methods of Witchcraft such as spell-work for example. She is not
limited to what has been mentioned by me however.

1. Set up your Altar with the appropriate items and the Sigil of
Sdahv.
2. Banish your space before you begin.
 3. Cast the Circle of Leviathan.
4. Perform the Rite of Rebellion.
5. Place your blood on Sdahv's Sigil now.
6. Now intone the chant of evoking Sdahv:

Pronounced:
Cuh-Dah-Vay-Vee-Jay-Dah-Vee-Jay--Ah-Zie-Cuh-Vee!

7. As you gaze at her Sigil Chant her name rhythmically until you
feel her essence manifest and grow strong.
8. Meditate and commune with Sdahv.
9. Be sure to express your respect and gratitude to Sdahv by
giving the Grateful farewell when finished:

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Ah-Zie-Cuh-Vee.

10. Now close the Circle of Leviathan and Banish.

11. Record results and communications. •
 The Outland Called Acd
Chapter Twenty-Seven

THE Stellar Outland called Acd (pronounced Ah-Cuh-Dee) is accessed

through the Second Gate, the Qlipha of Ghagiel and the planet of Pluto. This
Outland has a shadowy, dark feel and is similar to Ghagiel in many ways.
The Outland seems to be filled with toxic gasses, and rocky, jagged. dark
landscapes. When I journeyed into it, I found myself standing at the foot of a
staircase leading up to a temple…in front of me looking away from the
temple was a dark, black sea of rippling waters. There were large powerful
looking canines to my right and to my left as I stood at the foot of the
stairway. The primary theme or lessons of this realm revolve around
identifying your own weaknesses that have been holding you back from
further growth; accomplishing the things that you want to do and to see
definite results for your hard work. The Stellar Outland may induce the
release of past pain, trauma and failures that you may be holding on to
unconsciously. These releases may come in feeling or emotions as well as a
visions of yourself feeling these things. You may see past versions of
yourself and their flaws that you never took the time to see. This will be good
in that you will see how far you have progressed in your growth and
empowerment. The presence of Baal-zebub can be found here as well as that
of the Neter Set. Set comes as a motivating force to push the Initiate or Witch
forward in his growth and in life. Baal-zebub's presence seemed to be more
of a formless all pervading force when I explored the Outland. His voice was
deep and raspy, similar to that of Set. Set was all black and there appeared to
be multiple manifestations of him at the same time. Self knowledge was
revealed to me by Set during my personal journey; you may experience the
same as well. The reality of our formlessness and non-existence was
emphasized by Baal-zebub and was a constant theme during the journey. He
kept saying "There is nothing left of us…we are not real." during the journey.
At the end of my personal journey through Acd I saw two cave-like paths,
one on the left and one on the right. The two paths then merged and became
one path, and then Baal-zebub spoke again, "Both paths lead to the same
place." I felt that he was pointing out that the negative ego needs to be
dissolved in order to access the reality of Spirit or non-dual states of being, to
access our infinite Selves this must be done.
The Ruling Entity and Gatekeeper of the Stellar Outland of Acd is Daers
(pronounced: Dee-Ah-Ee-Er-Ess). He presents as a Native Amercan Aztec
War Chief. Daers will guide you on your initial journey into the realm. He is
a friendly, but totally honest spirit…meaning he will not baby you. Approach
the Outland of Acd with a thick skin and an attitude of success.
The image evoked by the Chant of Opening Acd is a cryptic symbolic
image of stress, buzzing tension, recoil and release.

The Opening of Acd

The Opening Of Acd Without Tools

1. Get bloodletting device ready then Banish with the Cleansing
Rite of The Goddess.
2. Cast the Circle of Leviathan.
3. Perform the Rite of Rebellion.
4. Offer some blood to the Daemonic now.
5. Make sure you have the specific spot picked out in alignment
with Pluto to open the Gate.
6. Use the following chant to open the Gate of Acd (sing/vibrate
 the Chant of Opening until you feel that the Gate is fully opened).

Pronounced:
Pah-Yee-Eh-Ah-Cuh-Ah-Dah-Dah-Eh-Ray-Ohay-Zie-Ah!

7. Project into the Gate and call to Daers. His name in Daemon
Tongue is:

Pronounced:
Pah-Eh-Eh-Pah
When the journey is over thank Daers and any other guides who helped
you, then return to your body.

8. Close the Gate, close the circle and then Banish.

9. Write down all your experiences and what you learned in the
journey.

Opening of Acd With Tools

 Gate of Acd

1. Set up your Altar with appropriate ritual tools. Use a black

mirror if desired instead or in addition to the Gateway Sigil.
2. Banish, then cast the Circle of Leviathan.
3. Perform the Rite Of Rebellion.
4. Place your blood on the Gate or black mirror and then vibrate
the Chant of Opening in Daemon Tongue. Sing the Chant until you
feel the Gateway has opened.

Pronounced:
 Pah-Yee-Eh-Ah-Cuh-Ah-Dah-Dah-Eh-Ray-Ohay-Zie-Ah!

5. Project into the Gateway and call to Daers if

desired to guide you in your journey. His name in Daemon Tongue
is:

Pronounced:
Pah-Eh-Eh-Pah
Return to your body when you feel the journey has ended. Thank
those who guided you, then close the Gateway.

6. Close the Circle and Banish your space. Record all that you
remember.

Evokation Of Daers
Daers Presents as a Native American Aztec Warrior with red war paint on
his face. He is a wise spirit of honesty and truth who may reveal any secret
that you seek to know. He can reveal all the deceptions of others as well the
deceptions of the self. Evoke Daers to unlock the knowledge and power to
achieve results in whatever you may be trying to accomplish, which is the
same as the primary theme of the Stellar Outland of Acd. He offers helpful
and powerful advice to the Initiate. He is a mate or complement of
Arachne/Naamah.
 Sigil of Daers

1. Set up your Altar with the appropriate items and the Sigil of
Daers.
2. Banish your space before you begin.
3. Cast the Circle of Leviathan.
4. Perform the Rite of Rebellion.
5. Place your blood on the Sigil of Daers Sigil now.
6. Now intone the chant of evoking Daers:

Pronounced:
Pah-Ray-Hah-Pah-Vee-Dah-Fuh-Eh--Pah-Eh-Eh-Pah!

7. As you gaze at his Sigil continue chanting rhythmically until

you feel his presence manifest and grow strong.
8. Meditate and commune with Daers.
9. Be sure to express your respect and gratitude to Daers by giving
the Grateful Farewell when finished:
 Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Pah-Eh-Eh-Pah.

10. Now close the Circle of Leviathan and Banish.

11. Record results and communications. •
 The Outland Called Tbddwe
Chapter Twenty-Eight

THE Stellar Outland of Tbddwe (pronounced: "Tee-Bee-Dee-Dee-Wuh-

Ee") is the last Outland we will be exploring in this Grimoire. It is accessed
through Gate One, the Qlipha of Thaumiel and the planet Neptune. The
primary theme of the Outland is egoless, unfettered states of consciousness in
which you may travel to any time or any place of your choosing. It is similar
in some ways to the Stellar Outland called death in that the parts of your
identity that bind you are released and the powers of the spirit are fully
accessed in the work of Tbddwe. When exploring the Outland the element of
water and the quality of fluidity are present. My personal journey included an
ocean of water with a massive hole in the center leading into a void or abyss.
It looked similar to Niagara Falls only larger and deeper. I was in the water
and the currents pulled me down the waterfall into the abyss below. There I
struggled to overcome doubts and other heavy emotions. Then I saw him…"I
am the God of the Sea." he said calmly. It was Neptune himself. Neptune is
one of the guides who will likely work with you in this Stellar Outland along
with the Gatekeeper of the Outland Aef (pronounced: "Ah-Ee-Ef"). Aef-
whose name in Daemon Tongue is:

Pronounced:
Ah-Cuh-Ohay-Sah
...is a strong female spirit who usually comes wearing all black and has
most of her body and face covered. Her presence is strong and gives the
Initiate feelings of euphoria. She is a positive and feel-good spirit who's
presence I personally enjoyed above many of the other Gatekeepers.
 Neptune/Poseidon
Other experiences and visions of the Stellar Outland of Tbddwe include
masses of flat land covered in protective domes floating next to each other.
These smaller realms hold large castle like buildings and mansions as well as
lush green forests and plant life. One may journey into these different realms
if they desire in future journeys.
The image evoked into the Initiates mind when using the Chant of Opening
Tbddwe found ahead is that of Neptune/Poseidon awaiting the
Initiate who will receive his gnosis.

The Opening of Tbddwe Without Tools

1. Get bloodletting device ready then Banish with the Cleansing
Rite of The Goddess.
2. Cast the Circle of Leviathan.
3. Perform the Rite of Rebellion.
4. Offer some blood to the Daemonic now.
5. Make sure you have the right spot picked out in alignment with
Neptune to open the Gate.
6. Use the following chant to open the Gate of Tbddwe
 (sing/vibrate the Chant of Opening until you feel that the Gate is
fully opened).

Pronounced:
Ohay-Dah-Eh-Eh-Ooay-Dah-Eh-Eh-Ah!

7. Project into the Gate and call to Aef. Her name in Daemon
Tongue is:

Pronounced:
Ah-Cuh-Ohay-Sah
When the journey is over thank Aef and any other guides who helped you,
then return to your body.

8. Close the Gate, close the circle and then banish.

9. Write down all your experiences and what you learned in the
journey.

The Opening Of Tbddwe With Tools

 Gate of Tbddwe

1. Set up your Altar with appropriate ritual tools. Use a black

mirror if desired instead or in addition to the Gateway Sigil.
2. Banish, then cast the Circle of Leviathan.
3. Perform the Rite of Rebellion.
4. Place your blood on the Gate or Black Mirror and then vibrate
the Chant of Opening in Daemon Tongue. Sing the Chant until you
feel the Gateway has opened.

Pronounced:
 Ohay-Dah-Eh-Eh-Ooay-Dah-Eh-eh-Ah!

5. Project into the Gateway and call to Aef or

Neptune if desired to guide you in your journey. Neptune's name in
Daemon Tongue is:

Pronounced:
Cuh-Eh-Sah-Ray
Return to your body when you feel the journey has ended. Thank
those who guided you, then close the Gateway.

6. Close the Circle and Banish your space. Record all that you
remember.

Evokation Of Aef
Evoke Aef for anything related to the Stellar Outland of Tbddwe. She
may be evoked for help in vivid out of body travels or any kind of journeys in
which you need to shed the bindings of embodiment to a greater extent. Aef
is helpful in finding treasures or valuables. She can help the Initiate or Witch
gain great wealth and abundance; whether material abundance or even
spiritual abundance. Aef has seven-hundred and twelve subordinate spirits
that serve her.
Aef's appearance is that of a young woman clothed in all black with her
mouth and head covered. She wears various black head coverings.
 Sigil of Aef

1. Set up your Altar with the appropriate items and the Sigil of
Aef.
2. Banish your space before you begin.
3. Cast the Circle Of Leviathan.
4. Perform the Rite of Rebellion.
5. Place your blood on Aef's Sigil now.
6. Intone the chant of evoking Aef:

Pronounced:
Eh-Ah-Ohay-Fay-Eh-Enn-Yee-Key-Eh-Sah Ah-Cuh-Ohay-Sah!

7. As you gaze at her Sigil, continue chanting rhythmically until

you feel her presence manifest and grow strong.
8. Meditate and commune with Aef.
 9. Be sure to express your respect and gratitude to Aef when you
are done by giving her the Grateful Farewell:

Pronounced
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Ah-Cuh-Ohay-Sah.

10. When finished close the Circle of Leviathan and Banish.

11. Record results and communications.

Evokation of Neptune/Poseidon

The Sigil of Neptune/Poseidon

Neptune is a trustworthy, usually gentle and calm spirit who appears as a
fifteen foot tall merman with a muscular upper body. He holds the Trident
weapon in his left hand. He is evoked for all things related to the water
element, the sea and safe travel across the seas. There are other important
reasons to evoke Neptune that I will take the time to delineate. Neptune
holding power over all emotions and feelings can help those who have lost
hope and can't go on. He can restore their spirits quite quickly. He can allow
a person to feel fulfillment and peace. He can allow a person to let go of
strong attachments and become happy. He may reduce undesirable feelings of
guilt within you as well. Lastly Neptune has the power to cause others to love
and respect you, and even to help you to love and respect yourself. Neptune
or Poseidon is a surprisingly powerful being with whom taking the time to
work with is indeed rewarding.

1. Set up your Altar with the appropriate items and the Sigil of
Neptune.
2. Banish your space before you begin.
3. Cast the Circle of Leviathan.
4. Perform the Rite of Rebellion if desired.
5. Place your blood on Neptune's Sigil now.
6. Now intone the chant of evoking Neptune:

Pronounced:
Ah-Dah-Ah-Way-Key-Dah-Ah-Vee--Cuh-Eh-Sah-Ray!

7. As you gaze at his Sigil, continue chanting rhythmically until

you feel his presence manifest and grow strong.
8. Meditate and commune with Neptune.
9. Be sure to express your respect and gratitude to Neptune by
giving him the Grateful Farewell when you are done:

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Cuh-Eh-Sah-Ray!

10. When finished close the Circle of Leviathan and Banish.

11. Record results and communications. •
Rites of Daemonic Possession
Part Three
 Introduction
Chapter 29

THIS third part of the Grimoire is for those who have completed the
former chapters or for those who have already evoked and worked with the
Arch-daemons and Stellar Outland Gatekeepers.
After careful deliberation with the Daemons/Spirits of this Grimoire, I
have selected a handful of them specifically suited for this section who are
willing to participate in Possession Rites, but only for those who are willing
to accept the honor, and those who are ready for this particularly intense
experience with Spirit. The order in which you perform these possessions is
entirely up to your own discretion, because they did not come through in a
way that suggests any particular order should be followed.
Do not perform these Possession Rites with Daemons whom you do not
already have a good relationship with. If you do, it probably just will not
work anyway, because it is up to the Spirit you are working with to
participate or not. If the Daemon or Spirit does not care for you or they just
do not think you are ready for their energies yet, then they will probably just
ignore you or worse. The reason for this is that possession is a very intimate
experience for both of the beings involved. No one wants someone that they
do not even like completely joined with them. It would be awkward and
uncomfortable for both. For these reasons please choose a Daemon or
Outlander whom you already have a good connection with, or create a good
relationship with the Daemon or Outlander whom you intend to have a
possession experience with by communing with them often.
If you follow these suggestions and are thoughtful and cautious, and are
using your intuition to decide who is best to work with, then you have
nothing to fear when participating in a Possession Rite. Do keep in mind that
there is a risk of the Spirit or Daemon possessing you longer than your
original intention, but again this is unlikely if you have a good relationship
with the entity working with you.
I will not be giving the Possession Chants for all of the Daemons within
this Grimoire, but nothing is stopping you from asking the Daemonic for a
Possession Chant of your own. If you feel more comfortable asking me to
receive a particular Possession Chant for you, then you may contact me if
you wish.
I advise that you select three to four entities to do Possession with. Create a
relationship with one at a time and then move to the next while maintaining
the relationships/connections that you create. Use common sense and do not
overburden yourself with too much at once.
 Preliminary Information
Chapter Thirty

FOR those who are new to the practice allow me to define what I mean
when I say "Possession" in this Grimoire, starting by talking about what
possession is not. It is not what you see in the movies…unless you are just
plain being attacked by an entity, being taken over completely and being
harmed by the entity is not how the process works. The Possession that I am
describing in this Grimoire more of a union between two Beings, usually for
a short, temporary, period of time and only for purposes that benefit both
Spirits, specifically you and the entity who is Possessing you. It is true that
you can be "taken over" but usually only if you allow it. If a spirit is
controlling you, even when you are telling it "No" then this is not what the
goal is in this Grimoire. The Goal is a temporary union between you and the
Daemon/Outlander you are working with in order to see things from the
perspective of that entity and open your eyes to who you really are in so
doing. It is a deeper level of gnosis and teaching from the Spirit. It is more of
specified focus, rather than superficially working with many spirits. One
becomes focused on the single spirit they are allowing to possess them for a
specified duration of time. The duration of time that you work with a spirit
depends on you, your goals and needs, as well as those of the Daemonic or
Outlander Spirit with whom you are working.

Benefits of Allowing a Possession

Although Possession Rites are not easy, they allow the Spirit that you are
working with to fully communicate with you, not just in words or symbols
but also in feelings, powers, instincts, and potent energies of transformation.
In most cases, it is much more than a physical union; the Spirit or entity fills
your daily life with their truth and transformation. No, they will not make you
a stronger person or a better person automatically, but the feeling of their
energies fully within you allows for a lasting, motivating impression to be
made upon you that remains long after they depart. It is up to you however, to
choose to make permanent changes to yourself. Possession allows a person to
think outside the box and to see things from a different perspective.
Possession has the power to alter and restructure a person from the inside out.
It can restructure a person's thinking and lead to a better manifestation of who
they are.

The Experience of Possession

The experience of possession is akin to that of doing an evokation or
invokation, the difference here is the degree of intensity to which the
Initiate/Witch experiences the energy and powers of the Spirit/Daemon. I do
not really know how others experience it, but I can share my own experiences
without doubting the validity of the experience. I find that it firstly depends
on the Daemon's or Spirit's energy (gentle, harsh, intense, relaxing,
stimulating etc.) that dictates what you will feel exactly. I can say for certain
that the feeling of elevation of energy levels is a guarantee. Your vibrational
frequency should increase substantially during the possession itself and
continue to be high while the Spirit is with you for the intended duration of
the possession; although the intensity levels out after the Rite itself and
becomes more palatable for unions of a longer duration. Every possession
seems to be a unique experience in some ways. They are rarely the same.
You may experience spontaneous out of body journeys as well as visions,
direct communcations from the Spirit that are usually beyond words; you will
just know what is being said to you or through you in some cases. You may
take on the characteristics of the entity if you are doing a longer term
possession.
If you intend to do a long term possession with an Daemon or Outlander
please be aware that it is unlikely that they will be willing to stay with you
for longer than a couple days at most, unless for some reason they really like
your company and your energy which I am sure happens with some people,
but I do not want to give you the idea that a long term possession is the norm.
If you are expecting a bad experience with this, then I advise that you do
not do it. This is only to be done with a positive and grateful attitude. Please
do not go into the possession work thinking doom and gloom or that you are
sacrificing yourself. These attitudes are silly and unrealistic at best. Also, the
Rites will probably not work if you are afraid of the daemon you are working
with, even if it is unconscious fear. If you run into this problem, I recommend
that you evoke the Outlander Wtadv (found in chapter 21) to decondition
your false notions about the Daemonic. This is especially true for those of us
who were brought up in Christian households.
Please be aware that you may feel drained or tired after the Rites or
Possessions are over. This may last a couple days at most unless you take the
time to rest and recover as needed. Sometimes the opposite may be the case
as well; one may feel energized by a possession.
I recommend that you purchase or make a black mirror for your work at
this point if you have not already done so. A black mirror allows the currents
of the Daemonic/Spirit to come through to a greater degree. It is not
necessary to scry with the mirror, but only to open it fully with intention to
bring the spirit in. The Rites ahead can however be done without the black
mirror. You may use a bowl of charged, consecrated water or oil instead if
this is more convenient for you.

Frequency of Possession
I recommend working with only one daemon at a time for a period of at
least a month before doing possession work with another daemon, in order to
reap the greatest benefits and results. Do at least one Possession Rite per
week, but two a week for best results, if you can. You will find that the
possession experience grows deeper and greater with each Rite performed.
The first possession that you participate in with a spirit will likely only be a
light possession. It will take several Possession Rites before a full possession
state can occur in most cases, but this is not an absolute. If you have a strong
pre-existing relationship with the Spirit, a full possession may occur the first
time that you do the Rite.
Keep in mind, the Spirit that you are working with will likely still be with
you to some degree even if you intend for them to leave after the Possession
Rite. This of course does vary according to your written intention and the
Spirit you are working with. They become your teacher or mentor for the
time that you intend to work with them, whether you realize it or not. Sexual
union is also a good way to learn from the spirit you are working with, but
only if you are both comfortable with it. Clarity and honesty about your
intentions with the Spirit or Daemon is a must.
 Baal’s Five Rules for a Successful
Possession
The following are the result of a conversation I had with Baal about
possession and the general rules that apply. These are not absolutes
necessarily, but I do not recommend deviating from them for your own safety
if you are a beginner.

1. The participant must allow it to happen, they cannot fight it, or

it will fail.
2. The participant must be in a relaxed state of light trance or a
state of being or is-ness, clear mind.
3. The Possession Rites must not be done whimsically and
participation in a Possession may not be undertaken unless it is the
Will of the Initiate's Daemon or Inter-Dimensional-Self .
4. It is okay to back out of a Possession Rite during or after it has
begun. Honesty with the Daemonic is important.
5. One Rite at a time, one Possession at a time.

I would like to add that The Cursing Rite from Chapter Four is available as
a preliminary to be performed if necessary immediately before each of these
Possession Rites ahead. The Cursing Rite is to be modified for these Rites in
the following way. Instead of using The Circle Of Leviathan you will use the
Circle of Daemonic Possession given ahead during the cursing and for the
Possession Rite itself. Additionally, make doubly sure your space is
absolutely clear of all intrusive energies by performing cleansing, clearing
and protection Rites. If something is binding you and interfering with your
Rites, the Possession will likely fail. Keep in mind that the more powerful the
Spirit you are evoking and doing possession with, the more likely it is that
something will try to interfere and stop you from accessing their power.

The Circle of Daemonic Possession

 The Circle of Daemonic Possession is a Magick Circle that I received
from the Arch-daemons, specifically for the practice of Possession. It may
also be used for other purposes that require a large amount of Daemonic
Powers to be present. The Circle is opened in the Daemon Tongue Language,
the same as the Circle Of Leviathan; the difference being that The Circle Of
Daemonic Possession is a much more complex and more powerful Magick
Circle. A separate offering of your blood is required if you use this Circle.
Just a few drops set on the Altar in respectfully dedicated to the Daemonic
will do. If you feel comfortable giving more blood, it would be a nice gesture
to do so, given the number of daemons who will be assisting you.
The Circle of Daemonic Possession utilizes the Ten Arch-Daemons of
each corresponding Qlipha, starting with Baal once again in the North and
proceeding widdershins until you are facing North once again and then
Naamah in the center. Each Arch-daemon also has an Order, Tribe or Army
of a type of Demon which is found within the sphere that the Arch-daemon
evoked rules, e.g. the Gha'Agsheblah are an Order, Tribe or Army of demons
known as "The Smiters". Also, I would like to mention that I could find no
literature stating that Samael "the poison of God" was a Tribe of Demons, but
I treated them as such based on the advice from the demons that I work with.
Thus one could say they are the poisoned ones of God.

Step One
Begin by facing the North. Pointing your Athame toward the North,
intone the opening of the Abyss "Zazas Zazas Nasatanada Zazas" or the
opening in Daemon Tongue:
 Pronounced:
Gahee-Ee-Vee-Ee-Ohay-Ee-Ah-Tee-Ohay-Hah-Eh-Enn-Kwa-Zie-Ah-Luh-
Zie-Key-Ah-Tee-Ah--Way-Yee-Ah-Gahee-Zie-Vee-Gahee!
Then intone the following in Daemon Tongue with intention and emotion,
focusing on Baal as you do so.

Pronounced:
Meh-Cuh-Sah-Ah-Vee-Luh--Cuh-Luh-Ah-Kah-Hah-Fay
--Jay-Hah-Ray-Fuh-Hah-Ah-Meh!
See Baal enter your temple in his gold armor and horned helmet. He is
usually holding a spear in his left hand and He may also be holding a shield
in his other hand. He looks similar to depictions of the legendary hero
Achilles. Feel the buzzing, masculine energies emanating from Baal. Feel his
strength permeate your own aura and energy. The strength to conquer any
challenge in your life.
Now call the Qliphothic Order of Daemons that Baal rules by intoning:

Pronounced:
Fee-Aiya-Lee-Me-Aeeah-Dia-Vay-Ra
See the A’arab Zaraq fill the Southern portion of your temple.

Step Two
Turn toward the North-West and intone the following chant to call
Lucifuge into the Temple with the intention that he hold your space.
 Pronounced:
Gahee-Yee-Gahee-Jay-Sah-Gahee-Cuh
--Dah-Ee-Ah-Ee-Err-Ee-Dah-Vee-Ah-Hah-Ah-Dah!
See Lucifuge enter your space; his outer aura shines brightly, but his
core emanates darkness which extinguishes the bright exterior. To the
untrained psychic eye he looks light, but he is actually dark.

Now call the Satariel by intoning

the following.

Pronounced:
Key-We-Bah-Ree-Vee-ah-Kaca-Die-Pah

Step Three
Now turn toward the West focusing on Baal-Zebub intone his calling in
the Daemon Tongue language.

Pronounced:
Vee-Jay-Way-Bah-Zie-Jay-Ee-Jay--Dah-Ee-Key-Bah-Vee-Tee-Vee-Fuh-
Ee!
Envision Baal-Zebub materializing from beyond time and space into
your chamber. His face is pitch-black and featureless, and he holds a
long staff in his right hand. His power is present and undeniable.
Now call the Tribe of Ghagiel into the Temple by intoning.

Pronounced:
Meh-Eeoh-Lad-Ee-He-Fee-Vee-ah-Bah

Step Four
Turning to the South-West, focus now on Astaroth as you begin the
following intonation.
 Pronounced:
Ah-Vee-Meh-Yee-Tee--Dah-Way-Err-Ee-Dah-Fie-Ah-Ee-Eh-Dah!
Astaroth will usually present as Astarte in this particular Magick Circle.
See her step into your temple, a tall, Goddess wearing regal, blue, garments
with an unmistakably deep and ancient presence, even more powerful than
that of her male form of Astaroth.
Now intone the following to call the Gha'agsheblah.

Pronounced:
Eh-Key-Dee-eff-Me-Tee-Vee-ah-Vay-Me

Step Five
Now turn to the South and begin the calling of Belphegor focusing on
your intention for him to hold your space.

Pronounced:
Ee-Vee--Pah-Hah-Vee-Ah--Hah-Ah-Dah-Dah-Hah-Vee-Way-Dah-Fay-
Err-Ee-Cuh!
Now see the tall, dark, daemonic looking Belphegor step into your
temple with a large staff in his right hand. His staff has a round black
disc on its apex. Which is symbolic of his Powers of the Black Sun.
Intone the following to call his Qliphothic Tribe, the Thagirion.

Pronounced:
Lee-Dia-Ree-Vay-Vee-Tes-Dia-Enn

Step Six

Now keeping your Southward orientation

intone the calling of Adrammelech.
 Pronounced:
Tee-Ooay-Vee-Jay-Vee-Bah--Way-Cuh-Dah-Meh-Fay-Dah-Hah-Fay-
Hah-Ah-Dah!
See Adrammelech enter your chamber with his head held high, his
peacock feathers spread out wide. He extends his staff forward and
slams it down onto the floor defending your space form intruders.
Now call the Order of Samael into your space.

Pronounced:
Ohay-Enn-Fee-ah-Dia-Ee-Ree-Ray-Ded

Step Seven
Now turn toward the South-East and intone the chant of calling Lucifer to
hold your space. Focus your mind on him as you intone the words.

Pronounced:
Fay-Eh-Vee-Dah--Zie-Ah-Dah-Fie-Ee-Ah-Zie
--Hah-Yee-Fie-Hah-Ohay-Fay-Hah-Zie!
See Lucifer levitate through your walls and into your ritual space or
chamber as an astral wraith. Wearing his golden crown with emeralds
encircling its periphery. He holds his scepter in his right hand. Feel his
energies empower your mind and spirit with dark enlightenment.
Now call the Order of winged two-headed demons known as the
Thaumiel.

Pronounced:
See-Ee-oh-Ra-Ee-oh-Ee-Me-Heed-Fuh

Step Eight
Facing the East begin to visualize and focus your mind on the Daemoness
Lilith as you intone the following words in Daemon Tongue.

Pronounced:
Vee-Zie-Eh-Yee--Luh-Zie-Hah-Bah-Luh-Hah-Fay-Luh-Hah-Fay-Hah-
Fay--Key-Ah-Luh-Ah-Hah-Gahee-Kah-Ah-Zie-Yee-Zie!
See a dark, oval portal open in the West. Then see the ancient, unbound
Lilith emerge with a daemonic regality and grace about her. Her life giving
essence and richness of feminine power engulf you. Her eyes are pitch black
and echo an ancient wisdom unknown to mortal man.
Now call her Army of Gamaliel into your space.

Pronounced:
Me-Eh-Ee-Ree-ah-Ee-oh-Meh-See-Zee

Step Nine
Turn toward the North-East and focus your attention on Asmodeus as you
intone his calling.

Pronounced:
Luh-Ah-Gahee-Ee-Hah--Vee-Ah-Cuh-Dah
-Luh-Fay-Ohay-Ee-Fuh-Dah-Dah!
Now see Asmodeus appear before you, a massive daemon of fire and
fury ready to destroy your enemies.
Now call the Tribe of Golachab into your temple.

Pronounced:
Fee-Dee-Pah-Me-Ee-Enn-Aeeah-Dee
 Step Ten
Now turn back to the North, completing the Circle Of Possession, before
moving to the Center and pointing your Athame above and focusing on the
Daemoness Naamah/Nahemoth as you intone her calling.

Pronounced:
Bah-Fuh-Ohay-Dah-Ooay-Ah--Ah-Eh-Luh-Way-Cuh-Eh-Dah!
Feel the dark, maternal presence of Naamah descend from above, linking
the entire circle to you. Standing in the center the energies of the Arch-
daemons surrounding you cause you to feel centered and powerful as you
now call the Tribe of Lilith into your temple.

Pronounced:
Way-Vee-ah-Vee-ah-Dah-Dew-Me-Cuh-Jee
To close the Circle when you are done, give the Grateful Farewell to each
Daemon in the reversed order of the opening. Each spirit name may be found
in the Circle Casting Rite. It is the first part of each directional chant and if
you feel it is necessary, you may give the Grateful Farewell to each Tribe as
well.

Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh •
 Possession With Baal
Chapter Thirty-One

THE Rite of Being Possessed by Baal is intended for advanced Initiates

or Witches who have a history of working with Baal in other ways. Please be
sure to evoke Baal and ask if he is willing to possess you before delving into
this Rite. It is unlikely that any harm will come to you if he refuses to possess
you, but it is better to be respectful in my opinion. If you are not ready he will
give you advice on what needs to be done or changed for you to move
forward. This applies to all the Daemons and Outlanders ahead in this Part of
the Grimoire.
The primary benefits of being temporarily possessed by Baal are as
follows. You will likely experience a dramatic increase in psychic awareness
and psychic powers, the ability to clearly communicate/talk to any Spirits in
your space with very little effort, and you will experience an intense nearly
orgasmic amount of energy moving through you if the possession is done
correctly. You will have the power to destroy and devour astral enemies, or
even to harm physical ones, the power to clear your space. Your self-esteem
or self-worth and pride will increase, your mind may be sharpened and
strengthened (e.g.greater presence of mind when under stress), you may
ignite your passion and enthusiasm for life, you will have the ability to
acutely sense any dangers around you, and lastly you may detect health
problems by looking into your body with your astral eyes.
The results of the Possession Rite will likely manifest outside of your
consecrated space or Temple in your daily life as challenges of Will
development and overcoming obstacles. Do not be surprised if your life
becomes a bit more stressful than normal during your work with Baal. The
rewards however are certainly worth the price.
Follow the steps of this Possession Rite carefully for best results, and be
sure of your intention in performing the Rite. Please note that being
possessed by Baal is not at all an easy Magickal task. If you are successful in
being possessed by Baal, considered it an honor. Also, let me remind you that
it is important to take your time and go with the process, as with all of these
possession Rites.
If you wish, you may offer fresh raw meats to Baal. It will likely increase
your success greatly. I prefer to use raw strips of steak. If there is blood still
on the meat, this is best. If you are not comfortable with offering meats for
any reason, then your own blood will do just fine.

Rite of Being Possessed By Baal

Step One
Prepare your Altar and your ritual space with the usual ritual tools.Then
perform Cursing Rite from Chapter Four if necessary. Make sure that you
have an offering receptacle for the Daemons who hold the Circle and fill the
Chalice with fresh, clean water. Make sure that your space is very clean;
clean floors, clean neat altar setup (no clutter). Have a bloodletting device at
the ready. Prepare any other offerings of raw meat now and place it on the
Altar. Only one black candle on the Altar. Any other candles should be
placed elsewhere for lighting. Place Sigil of Baal (with your intention written
on the back) in the center of the Altar and have quality incense available for
the Rite; Baal prefers stick incense for this Rite, in order to prevent
interruptions (any kind will do). I advise that you use a black mirror of some
kind and place the sigil leaning against or taped to the front of the mirror.
Please memorize the Possession Chant (found ahead) ahead of time if you
can. Have the sigil at the ready on the Altar with the candle light making it
visible. It is also a good idea to write the Possession Chant on the front of the
Sigil in order to see it during the Rite. When you are ready to begin, use The
Cleansing Rite Of The Goddess and then light the incense and candles now.

Step Two
Cast the Circle of Daemonic Possession and then Perform the Rite Of
Rebellion. Then prick your finger and place your Blood in the offering
receptacle, as a gift to the Daemonic. Begin to use your finger, Wand, or
Athame if preferred to open the your black mirror (point at the mirror and
move in a counterclockwise spiral to open it). You may now anoint the Sigil
of Baal with your blood as well. Chanting his name as you do so, either in
English or his name in Daemon tongue:
 Pronounced:
Meh-Cuh-Sah-Ah-Vee-Luh

Step Three
Now be seated comfortably and gaze at Baal's Sigil as you continue
chanting his name, bringing him into your reality. Now begin to sing his
Chant of Evokation:

Pronounced:
Ee-Eh-Hah-Vay-Kwa--Gahee-Hah
Once you feel that he is fully present, close your eyes and begin to intone
his Possession Chant:

Pronounced:
Cuh-Ah-Sah-Eh--Cuh-Eh-Ray-Sah
Relax and allow yourself to go into an egoless state of trance with no
thoughts; just be. Continue singing the Possession Chant until you feel Baal's
energy envelop you from the inside out. You should feel his presence enter
you while you are chanting.

Step Four
Now enjoy the union/state of possession with Baal for as long as desired.
Keep in mind that the first time that you do this Rite it may not last very long,
but the more you better your relationship with Baal, the better or longer your
results will be. Do not force the connection, it has to happen naturally. Baal
cannot really be forced to possess you, he has to agree to possess you.

Step Five
When you are ready to end the Rite, communicate your intention to Baal
that you wish for him to leave you. If you are linked, all that you will have to
do is think this intention and intone the Grateful Farewell to him:

Pronounced:
 Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Meh-Cuh-Sah-Ah-Vee-Lah
Now take a few deep breaths, exhaling Baal's energy as you do so, or you
may prefer to keep a light connection with Baal for the remainder of the day.
If so, communicate this intention instead and then begin to close the Rite.

Step Six
When you are ready, thank the Daemons who are holding your space one
by one. Giving them the Grateful Farewell in Daemon Tongue or in English
if you prefer.

Step Seven
Perform the Banishing Rite now, then proceed to write down all that you
learned, felt, and did magickally through this Rite of Possession.
 Possession With Belial
Chapter Thirty-Two

BEING possessed by Belial is a hard to master task that may require

more than one attempt. There is no room for a cluttered mind if you want it to
work. I had to try several times before I was fully successful. I will share my
personal experiences of possession with Belial.
On my first Rite of Possession with Belial I did all the correct steps and
used the Possession Chant I was given, but Belial could not or would not
fully join with me. After several more failed attempts, I tried performing a
cursing of astral entities who were interfering before commencing the
Possession Rite itself and it worked extremely well. For this reason I curse as
needed before many Rites that I do when banishing by itself is not enough to
remove certain entities. This is the reason I included a Cursing Rite in this
Grimoire to make sure nothing interferes with your Magick.
Being possessed by Belial was very intense and liberating. The strength of
my mind's eye increased exponentially and I had visions of riding on the back
of a dragon over jagged, black, mountains surrounded by fog. Then there
were battle scenes below me with armored soldiers clashing swords. As I
watched from above, I felt my soul fill with a warrior's passion and lust for
life and adventure.
Belial himself presented in more than one form simultaneously. He
appeared as a black monstrous Demon with jaggedly sharp teeth in one form,
and in the other he was dressed as a noble Lord or King on his high throne
surrounded by his armored soldiers on his left and right. His presence within
me caused feelings of ecstasy and pleasure. He showed me the "Illuminati"
spoken of by conspiracy theorists and said, “They think they know me, but
they do not…” I felt that he wanted to clarify this point to those who think he
is to blame for the "Illuminati's" abuse of power.
One may offer meats to Belial. I finds that raw beef that is still bloody
works very well. It is a good way to show respect and gratitude to him for his
presence.
The primary benefits and powers potentially gained through possession
work with Belial are as follows. The causing of or stirring of lust in another
whom you desire in order to have sex with them, increasing sexual virility,
stamina and sexual pleasure, greatly magnified clairvoyance, increased drive
and motivation, the ability to be productive, spontaneous astral travels for the
fulfillment of passions, and to feed on enemies, and lastly, massive shifts in
mental sharpness, and memory.

Rite of Being Possessed By Belial

Step One
Perform the Cursing Rite from Chapter Four if any astral entities are
trying to interfere, then prepare your Altar and your ritual space with the
usual ritual tools. Make sure that you have an offering receptacle for the
Daemons who hold the Circle and also fill the chalice with some fresh, clean
water. Make sure that your space is very clean; clean floors, clean neat altar
setup (no clutter). Have a bloodletting device at the ready. Only one black
candle on the Altar. You may have more candle lighting in the ritual
chamber, just not on the Altar as long as it is still mostly dark in the chamber.
Place the Sigil of Belial (with your intention written on the back and the
Possession Chant written on the front) in the center of the Altar and have
quality incense available for the Rite; Belial prefers stick incense for this
Rite, in order to prevent any interruptions (any kind will do). I advise that
you use a black mirror of some kind and place the sigil leaning against or
taped to the front of the mirror. Please memorize the Possession Chant ahead
of time if you can. Have the Sigil of Belial at the ready on the Altar with the
candle-light making it visible. When you are ready to begin, use the
Cleansing Rite of the Goddess and then light the incense and candles now.

Step Two
After casting The Circle of Daemonic Possession, perform The Rite Of
Rebellion, then prick your finger and place a few drops of your blood in the
offering receptacle and on the Sigil of Belial while whispering his name in
English or Daemon Tongue:
 Pronounced:
Zie-Yee-Vee-Dah-Ee-Hah-Ray-Vee
Now begin to open the black mirror with your finger or your wand
circling counterclockwise as you point at it. You may place a drop of blood
on the edge of the black mirror as well, to help open it.

Step Three
Now be seated comfortably and gaze gently at the sigil of Belial
continuing to whisper his name. Now intone his Chant of Evokation to bring
him further into your reality:

Pronounced:
Eh-Zie-Eh-Vee-Ah-Vee-Ah-Zie-Vee-Vee-Luh-Vee-Fay-Luh
-Yee-Ah-Vee-Yee-Vee--Zie-Yee-Vee-Dah-Ee-Hah-Ray-Vee
Once you feel that Belial is very present, close your eyes and begin to
sing/intone his Possession Chant over and over:

Pronounced:
Vee-Eh-Tee-Vee-Dah-Hah-Ah-Eh-Luh-Dah
As you chant, allow yourself to enter an egoless state of trance. Sink into
emptiness and allow Belial to fill you with his spirit. Do not force it, only
allow it. If you feel compelled to do so, you may now use the Karezza
method (masturbation without climax) to intensify the experience.

Step Four
Now allow the full communion to take place, no effort or worry, just let it
happen. Allow yourself to see things from Belial's perspective and feel his
powers within you. Enjoy the connectedness with Belial for as long as
desired by both you and he.

Step Five
When you are ready, you may end the Possession and close the circle by
giving Belial the Grateful Farewell:
 Pronounced:
Dah-Fay-Gahee-Zie-Sah-Fay-Yee-Fuh--Zie-Yee-Vee-Dah-Ee-Hah-Ray-
Vee
Or if you and Belial desire to stay joined for a longer period, do not give
the Grateful Farewell. Just close the Circle and Banish the space, keeping
your union for a longer period outside of the Rite. Record your results and
experiences in your journal.
 Possession With Naamah
Chapter Thirty-Three

THE Rite of Being Possessed By Naamah is intended only for Initiates

who have already evoked Naamah and worked with her in the past. Her
presence can, at times cause you to be aroused sexually. You may engage in
Karezza or sexual union with Naamah if that is the nature of your relationship
with her. However, blood and if desired, raw meats are enough to achieve the
possession state with Naamah.
The benefits of allowing Naamah to temporarily possess you are manifold.
She is a powerful Daemoness that can rip your enemies to shreds. She can
allow the Initiate to see into the past, the future or between worlds. She
strengthens and sharpens the mind of the Initiate, giving him clarity and
mental well-being, including happiness. She may also cause changes in
physical well-being and health as well. Additionally she has the power to
control time itself in a local way. Meaning if you desire to reverse time on
yourself, you can, and it would affect no one else around you. I am not
certain how it works, but I did experience it and can say that this power is
legit for the open minded Initiate. I am sure there are other varieties of time-
shifting that she is capable of as well.
My personal possession experience with Naamah is worthy of mentioning
here I feel. I evoked her using my Obsidian Mirror and her Sigil. I used all
the usual ritual steps and called her after casting The Circle of Daemonic
Possession. She appeared and was immediately willing to fill me with her
spirit upon my requesting so. I used her Possession Chant that she gave me.
My eyes were closed as I chanted over and over, feeling her essence
invigorate and fill my body, my mind's eye pulsing with the power of seeing
and traveling.
Earlier, before I started the Rite, a "Controller" (tall grey) inter-
dimensional astral being was after me and was trying to harm me any chance
that it had, I had a hard time trying to get rid of it, so I asked Naamah during
our union to destroy it before it could harm me any further with its psychic
attacks. I saw through her eyes as we travelled to it's location and then ripped
it's chest open exposing it's insides and then slashing it's head over and over
with sharp talons. It was extremely liberating to rid myself his nagging
presence.
Afterward, Naamah showed me a clock-tower and told me about the time
shift that I had lived. My guide Mike, informed me of it earlier on the same
day, but I was confused and uncertain of the veracity of what he was saying.
Naamah explained that there was no past and that I had lived the day twice!
She reversed my time and let me live the same day. My mind was blown!
Naamah is far more powerful than I had initially realized. Being possessed by
her was very satisfying for me.

Rite of Being Possessed By Naamah

Step One
Prepare your Ritual Space and have all your tools ready including the
bloodletting device and make sure there is water in the Chalice. Now perform
the Cursing Rite if necessary. Place the Sigil of Naamah (with your intention
written on the reverse side of the paper and the Possession Chant written on
the front) on the front of the black mirror centered on your Altar. The Altar
should be facing North. Please memorize the Possession Chant in step four
before commencing the Rite. Use resin incense if you want, or if you prefer a
quality stick incense to avoid interruptions. As usual, make sure the lighting
is as low as possible or decrease the lighting when you are ready to be
possessed. One candle on the Altar is usually sufficient. Place Naamah's Sigil
against the front of the black mirror (make sure the sigil is small enough to
only cover about a third of the mirror). Prepare any other gifts for Naamah
now, and when you are ready to begin, light your incense and the candle, and
then perform the Cleansing Rite of The Goddess and continue to step two.

Step Two
Cast the Circle of Daemonic Possession and then perform The Rite Of
Rebellion. Prick your finger and place a few drops of your blood in the
offering receptacle and onto the Sigil of Naamah as you chant her name. You
may place a drop on the black mirror as well, to help open it.
 Step Three
Pick up your Wand or Athame and point it at the black mirror. Move the
wand in counterclockwise circles as you see the black mirror begin to open,
allowing Naamah to manifest into your reality with greater intensity. be
seated and begin Naamah's Chant of evokation as you gaze at her Sigil:

Pronounced:
Fay-Gahee--Kah-Gahee-Ohay-Eh-Fie-Ee-Tee-Hah
Continue to chant until you feel Naamah's presence and power grow with
enough intensity that you can clearly talk to her.

Step Four
After communicating your intention clearly to Naamah by stating out
loud your Will, close your eyes and begin to recite her Possession Chant:

Pronounced:
Kwa-Ah--Tee-Luh-Vey-Dah-Vee-Tee
Chant over and over until you feel Naamah's spirit fill you and empower
you. Enjoy the union and accomplish your magickal Will, then you may give
Naamah the Grateful Farewell. Take a few deep breaths and exhale Naamah's
essence. If you both choose, you may continue the possession outside of the
Rite instead of breaking the union.

Step Five
Now close the Circle of Daemonic Possession and Banish the Ritual area
with the Cleansing Rite of The Goddess. Write down your results and
experience in your journal •
 Possession With Lilith
Chapter Thirty-Four

THE Rite of Being Possessed By Lilith was a difficult to master

Magickal task for me, because of entities who do everything in their power to
stop me from being successful. I had to increase my Magickal Protection as
well and work harder to stay in alignment with my True Will or Inter-
Dimensional-Self. You may run into the same problems as I did. If so, do not
be discouraged; keep trying and fighting to gain the gnosis and power that
you deserve as an Initiate of the Left Hand Path. If you do have trouble, I
recommend that you do a meditation of silencing your own inner dialogue
before hand, for at least an hour in order to punch a hole in your ego. If need
be, increase your protection as well. The reason these Rites are so difficult to
perform is that the reward is so great that the "Controllers" of this Matrix that
we live in do not want you to have it. They are powerless compared to what
we are capable of.
Once I was finally able to achieve a possession state with Lilith, after
trying about six or seven times, I found that her energy was actually quite
gentle and subtle compared to others, but this is not always the case I'm sure.
After opening the Water Gateway, evoking her and establishing the
communication of my intention, I saw Lilith emerge from the water as an
astral shadow wraith and enter me through the top of my head. I immediately
found myself within the caves of Gamaliel and then she began to
communicate with me. She then showed me some history of the Earth plane.
I saw giant trees cut down, which are now the "mountains" (tree stumps) that
are around today. These were once wooden like any tree and then somehow
they were turned to stone or petrified. She continued on and showed me that
she was not just a Moon Goddess, but a "Goddess of the Heavens". She then
proceeded to show me that the layer of the Overworld called Gamaliel was
not just the Moon itself but an actual layer of water that physically exists
above the dome surrounding Earth. She said to me "The Moon is not real, it
never was…". This confirmed my beliefs that I already held about the Moon
being an artificial construct on the physical but not necessarily the astral
level, as are many elements of the Earth realm. She did suggests that the
Moon is a means of knowing whether the waters of the Overworld are there
or not; the reason being that the waters apparently come and go like the tides
of the Ocean. In fact, the tides of the ocean may actually be the same waters
coming and going "The waters are only there during the full Moon or low
starlight, once a month. " she said. To elaborate what she is saying, when the
Moon is full, the tides are low in most places on Earth. And when the dome
lowers, the pressure pushes the ocean waters into the layer of the Overworld
known as Gamaliel.
Possession with Lilith was a very enlightening experience for me, and I
highly recommend that you ask her to show you the hidden knowledge of
Earth if you do the possession with her so you can see for yourself. Lilith also
showed me the Great Pyramid of Giza and told me that it was used to
transport astraly into the Overworld, to break through the barriers that
separate the middle world from it. Also, she told me about how the Earth was
literally divided into two parts, that the piece that we live on is basically a
prison and the other is a place of freedom. There once was a connecting
bridge between the two parts but this was severed long ago; she is likely
refereing to a reflex of Earth, like a mirror of Earth.
The Benefits and Powers potentially gained by the Initiate who does a
Possession with Lilith are as follows, the gaining of knowledge of Earth's real
history, the strengthening and greater development of psychic faculties,
ability to lift the veil at will, the power to raise vibration in order to enter the
In-between Realms (similar to the Crossroads) where she and others reside,
and the power of divination into future events. She allows a person's astral
travel abilities to increase greatly as well, and in addition can give the Initiate
dreams of sexual congress with her Succubae and Incubi for magickial
purpsoses beyond the pleasure by itself.

Rite of Being Possessed By Lilith

Step One
Set up your Altar with the usual ritual tools except for the black mirror.
For this Rite we will be using a black bowl or dish, or you may paint one
black. Fill the bowl with spring water, and add about a teaspoon of sea salt to
the water and make sure it dissolves into it. This replaces the mirror as a
Gateway through which Lilith will manifest. Hold your right hand over the
black bowl and chant the name of Lilith a few times in English or Daemon
Tongue to consecrate it. Have your bloodletting device ready and the incense
prepared as well. You may place the Sigil of Lilith in front of, or leaning
against the edge of the bowl or dish with your intention written on the back of
it and the Possession Chant on the front (make sure you can see it during the
Rite). One black candle on the Altar should be enough for lighting, but you
may use more if you need it. Use your favorite resin incense for this Rite.
Memorize Lilith's Possession Chant before you begin the Rite for best results.
When you are ready to begin, light your incense and black candle, and then
perform the Cleansing Rite of the Goddess.

Step Two

Cast the Circle of Daemonic Possession and then

perform the Rite of Rebellion. Now prick your finger and place a few drops
of blood in the offering bowl for the Daemonic who are holding your space, a
drop on the Sigil of Lilith, and few drops into the water in black dish or bowl
chanting the name of Lilith in English or Daemon Tongue as you do so:

Pronounced:
Vee--Zie-Eh-Yee

Step Three
Now point your Wand or Athame at the black bowl or dish and make
counterclockwise circles focusing on opening the Gateway through which
Lilith may manifest. Now be seated and intone Lilith's Chant of Evokation:

Pronounced:
Hah-Fay-Ooay-Yee-Meh-Vay--Vee-Yee-Tee-Fay-Ah-Key
Continue chanting until you feel Lilith's presence strongly.

Step Four
Communicate your intention to be temporarily possessed by her before
you begin singing her Possession Chant:
 Pronounced:
Cuh-Way-Dah-Hah-Ah-Dah-Ooay-Eh-Vee
Sing the chant until you feel her energy/Spirit fill you and well up inside
you. Enjoy the union as long as you desire and perform any magickal works
and tasks now. You may be inclined to do sex magick with Lilith at this time
as well, but only if she desires you. When you are finished, give Lilith the
Grateful Farewell, take a deep breath and exhale her energy, or you may
continue with the possession outside of the Rite if Lilith agrees to it.

Step Five
Close the Circle and Banish your space. Record your results and
experiences in your Journal. Do not be surprised if you have dream
gnosis from Lilith when you go to sleep; record these dreams as well.
 Possession With Astaroth
Chapter Thirty-Five

THE Rite of Being Possessed By Astaroth is for those who have already
worked with Astaroth for a good length of time. She/He will not join with
you unless he or she is inclined to do so. In this particular Rite of Possession
Astaroth seemed to morph back and forth between his male version and her
female manifestation known as Astarte. Astarte's/Astaroth's energy was and
has always been very affectionate toward me, for this reason he would
usually manifest in his female form whenever I called. The form Astaroth
takes depends on what you need or prefer. Do not fight which form appears,
go with the flow. Astaroth, in my experience is not at all scary or intimidating
toward those whom she respects. Approach her with an attitude of knowing
that you know her already, as if you are old friends. It is ok to be
presumptuous with her considering you are in part, a being who is outside of
time, thus you have known her for millennia already. She is a form of the
Dark Goddess, and you are her son/daughter and in a spiritual sense, her
lover.
My possession experience with Astaroth was not what I at first expected. I
was intending it to be mostly business, not a hugely pleasurable experience,
but it was actually the opposite. Astaroth immediately took his female-
Astarte-form and began to flirt with me once I had called him into visible
appearance before me. I communicated my intention, trying to maintain
composure and a stern attitude as I did so, but she would not have it. She did
possess me but it felt very sexual and affectionate compared to a normal
possession. I being a little bewildered just went with it and asked questions
about what powers she potentially offered the Witch who did possession with
her. As she surrounded me in her energy and powers I felt her presence
within grow stronger and stronger. Astarte touched and caressed me as she
deliberately took her time answering my inquiries; her touch felt like a static
electric energy, giving me chills as it pulsed against my shoulders, neck and
the back of my head. I will hold off on sharing further details about Astarte's
sexually charged affections toward me. I will say that she or he is not shy in
the least. I do not think your experience will necessarily be similar, it really
depends on the nature of your own relationship with Astarte/Astaroth.
The benefits and potential powers accessed through possession with
Astaroth are an understanding of numbers, a better understanding of life, the
obtainment of hidden knowledge, the power of seeing into any and all
dimensions, the potential power to love or have sex with whom you desire,
the power to cause disease/illness in others or to heal them, and lastly, the
power to change your appearance.

Rite of Being Possessed By Astaroth

Step One
Set up your Altar with all the usual ritual tools, including the black
mirror, the offerings/gifts to Astaroth, the chalice filled with water and a
single black candle on the Altar. Have the Sigil of Astaroth ready (place it
against the black mirror so it is visible during the Rite) with your intention
written on the back and Astaroth's Possession Chant written across the front
of it. Dragon's Blood resin is the best incense for this Rite. Astaroth will
accept raw meats as offerings, and she likes an ample amount of your blood
on her sigil when you evoke her. Be prepared with your bloodletting lancet
ready. If you feel that she or he will want to have sexual union with you,
make sure your clothing is loose and easily removed (a robe for example) or
do not wear any. It is a good idea to memorize the Possession Chant before
you begin so you can close your eyes during the Rite. You may read it off
Astaroth's Sigil during instead if preferred. When you are ready to begin, pick
up your Athame and perform The Cleansing Rite Of The Goddess, then light
the charcoal for your incense, your candles for lighting and the black candle
on the Altar.

Step Two
Cast The Circle Of Daemonic Possession and perform the Rite Of
Rebellion if desired to attune yourself to the energies of Astaroth. Give
your gift of blood to the Daemons who hold the Circle, then cover the
Sigil of Astaroth with your blood as you begin to chant his/her name
over and over in English or Daemon Tongue:
 You may place a drop on the mirror itself as you
point your Athame at it and move it in counterclockwise circles to open
it.

Step Three
Be seated and as you gaze at the Sigil intone the Chant of Evokation used
for Astaroth:

Pronounced:
Ah-Zie-Meh--Ah-Vee-Meh-Yee-Tee--Ah-Vee-Hah-Ah
Continue to sing the chant until you feel Astaroth's presence grow very
strong. Now communicate your intention to be possessed by him or her.

Step Five
When you and Astaroth are ready, begin to intone the Possession Chant
as you gaze at his/her Sigil on the Altar:

Pronounced:
Gahee-Hah-Ah-Vee-Way-Ah-Zie-Meh-Yee-Kwa
Sing the Chant for a few minutes, then close your eyes and enter a trance
state as you continue to whisper the chant and feel Astaroth enshroud you and
fill you with his/her spirit.

Step Six
Enjoy the Union with Astaroth as long as you both desire. Now when you
are ready to part with Astaroth, give the Grateful Farewell as you take a deep
breath and exhale Astaroth's energy, or you may keep a light Possession with
Astaroth outside of the Rite, as long as he/she agrees to do so. Close the
Circle of Daemonic Possession now and perform The Cleansing Rite of the
Goddess. Write down all that you received for visions and experiences.
 Possession With Babalon
Chapter Thirty-Six

LET me start off by saying that Babalon is not a Goddess that you may
ask to possess you without giving up to her some serious dedication and
sacrifice. She is a demanding Goddess who does not accept half-hearted
effort, especially if you are asking for union with her. If you are intending to
have her possess you once and then forget about her, then I advise that you
turn back now. Remember those who have come before you asking Babalon
to be part of their life and how it ended for them. Jack Parsons for example
being of a man who dedicated himself to her work and ended up sacrificing
his very life for what he wanted from her. Let me make it very clear that you
may not dable with Babalon. If you do choose to work with her, then you
must be patient and give a lot of focus and attention to her to be successful.
She may not possess you fully right away, even if you believe yourself to be
dedicated to her. She may require you to take your time and be sure that you
realize the consequences of your intentions. Be patient with yourself and be
prepared to be changed in big ways should you take the time to be a vessel of
her gnosis. I'm not saying that anything bad will happen to you if you do
work with her. She is actually a patient Goddess in most cases.
Babalon in my experience requires longer term periods of time focused on
her for a full possession to occur. I recommend a couple months of focus on
her assuming that you can work with her at least a couple times per week, if
not then use your discretion and increase the length of time that you focus on
her. Be honest with her and do not move forward with this particular
Possession Rite if you are not willing to follow through fully with time and
dedication.
Babalon does seem to require an offering or gift of a sexual nature. This
can be Karezza, or an offering of sexual union with her to completion. She
will likely give you cues as to what she desires from you before she will
possess you. Often times she will join you later outside of the Rite if you give
her permission.
The benefits and powers of being possessed by Babalon are as follows. She
will often bring a lover into your life who is intensely gratifying sexually, as
well as emotionally and spiritually. She becomes a very powerful female
mentor in one's life. She brings a lot of overwhelming pleasure that must not
be taken to an obsessive extreme if you can help it. Babalon will also often
remove old lingering curse energies that may be stuck on you or your aura
from years past, she will heal the Initiate inside and out. She frees a person
from sexual inhibitions and lies about sex that they may have been taught by
their parents or the society that they live in. In my experience I had an
increased sex drive and a lot less self-judgment about what pleased me.
Babalon will gratify the Witch or Initiate all he or she desires, but on her
terms only. She increases the seductive qualities and charms of the Initiate as
well, in a way similar to Astaroth. There is much more that could be said
about Babalon's power, but it is up to her how much she reveals to you.
Overall, she seems to be an energy of renewal and passion.
My personal experiences with Babalon were relatively light states of
Possession (only compared to the intense possessions like that of Belial for
example) in which I would go on journeys and have visions of the distant
future, to a utopian city she called "New Babalon" or Nu Babalon. In my
Possession Rites with her she was always the dominant force. She said to me
"I work with you, not the other way around." when I would be demanding in
any way. I personally enjoyed her working with me so much so that I will
continue my relationship with her for future works. Working with Babalon is
a very intimate experience for a male or female Witch just the same.
Another important theme that came up when allowing Babalon to Possess
me is a group of ancient or timeless entities that I call the Hidden Ones.
These are very Daemonic and Draconian beings who are ruled by Babalon as
the Queen of Dragons if you will. I call her this because she often appears as
a humanoid Dragon wearing a crown. During several of my Possession Rites
with Babalon, these Hidden Ones would tear and rip their way through the
Veil…I could see clearly with my astral vision an inky black dragon being
and his rider come through the tear in the Veil…I received their gnosis and
empowerment without hesitation. It seems that to be possessed by Babalon is
to sometimes be possessed by these Hidden Ones as well. As I said earlier,
please be sure that you wish to work with Babalon before you begin…the
Hidden Ones will change you and change is never easy. If you are
comfortable with a struggle and attaining some real empowerment then by all
means move forward without delay.

Rite of Being Possessed By Babalon

Step One
Set up your space and Altar with your usual ritual tools; one to two
candles (one black and one red) on the Altar, candles at each Cardinal Point
of your ritual space for lighting if desired, Dragon's Blood resin for incense,
the chalice filled with fresh water, the black mirror central on the Altar, the
sigil of Babalon with her Possession Chant written across the front and your
intention written on the back. Use The Manifestation Triangle of Lilith for
this Rite and place Babalon's Sigil in the Triangle or you may use two black
mirrors and place her sigil on one of them. I recommend that you open the
Gate of Tsvuts (Gate Five) of the Stellar Outlands before evoking Babalon,
this is not necessary, but it can enhance the Rite. If you choose to evoke
Babalon without opening Tsvuts, then place her Sigil directly against the
black mirror. If you choose to open Tsvuts then place the Gateway Sigil
against the black mirror instead or use two black mirrors. I will include the
opening of Gate Five in the steps ahead, just omit it if you do not desire to do
the step. When you are all set up and ready, light your candles and incense
now, then perform the Cleansing Rite of the Goddess.

Step Two
You may cast The Circle of Daemonic Possession, and perform the Rite
of Rebellion if desired.

Step Three
Pick up your lancet or bloodletting device and prick your finger. Place a
few drops of blood in the offering bowl for the Daemons who hold your
Circle and then a drop on the black mirror, on the Sigil of Babalon, and lastly
on the Gateway Sigil. Now pick up your wand and point at the mirror as you
say the Chant of Opening for Tsvuts, waving the wand in a counterclockwise
motion as you sing the chant.

Pronounced:
 Pah-Dah-Cuh-Vee-Ah-Tee-Way-Tee-Dah-Fay-Vee-Ah
Continue singing the chant until you feel the intense energies of Tsvuts
fill your ritual chamber. Now be seated and intone the Chant of Evokation for
Babalon, calling her forth from Tsvuts. Gaze at her sigil while you sing her
Chant of Evokation.

Pronounced:
Tee-Vee-Ah-Vee-Ohay-Ooay-Dah-Vee-Ah--Vee-Ah-Meh-Ee-Vee

Step Four
Once you feel or see her standing before you, communicate your
intention for her to temporarily possess you. Remember do not force it, let it
happen or not. She will likely be with you after the Rite and be working with
you from this point on whether she possesses you or not. When you are
ready, recite her Possession Chant over and over, increasing the volume of
your voice as you chant.

Pronounced:
Vee-Fay-Sah-Dah-Vee-Dah-Ee-Vee-Dah
Close your eyes and continue to whisper the Possession chant until you
feel her move into you. She may require a sexual offering now but, do not
climax until you are done with the Union or follow your instincts.

Step Five
Stay in a trance state and enjoy the Union for as long as you wish or as
long as it lasts. When you feel it is done, give Babalon the Grateful Farewell
in Daemon Tongue and then close the Gateway of Tsvuts. You may ask her
to stay with you after the Rite is over if you desire. She will if she wants to
either way, even if you do not ask her to.

Step Six
Close the Circle of Daemonic Possession and perform the Cleansing Rite
of the Goddess to end the Rite. Write down all that you experienced during
the Possession Rite and any important gnosis that occurs outside of the Rite
as well. Babalon tends to be present and work with the Initiate more outside
of the Possession Rite itself in my experience. Be patient and take it as it
comes.
 Possession With Lucifuge
Chapter Thirty-Seven

THE Rite of Being Possessed by Lucifuge is for advanced Witches only

and those who have experience evoking and working with Lucifuge.
Lucifuge is unlikely to participate fully unless you have a preexisting
relationship with him. This particular Possession Rite is best experienced
with a Sex Magick partner who is also experienced but you may do it alone if
you desire as well. Using sexual energy in this Rite was requested by
Lucifuge; for this reason, I do not advise doing the Rite described unless you
are willing to use your sexual energies freely and without self-judgment. Pain
is also important for this Rite. Pain inflicted playfully for pleasure, not pain
just to hurt yourself or another. Use caution and do not permanently damage
your body by going overboard with this Rite. Research BDSM and how to do
it safely before jumping into this practice. Do not be careless and hurt
yourself or your partner. Self restraint and self control are part of the Rite.
You will need to be able to control the urge to climax as this is not allowed
until you are finished with the Possession part of the Rite. Because this Rite
involves a sexual energy release at the end, it is appropriate to have a specific
intention or desire decided upon and written down beforehand. When the
sexual energy is released let your mind be centered on the fulfillment of your
Will.
My union with Lucifuge was subtle at first and each time I did the
Possession Rite, the union intensified. I was given a good amount of personal
gnosis that I cannot mention at this time. The experience is similar to other
intense Daemonic Possessions, i.e. waves of warmth, experiencing euphoria,
experiencing the Eye of The Dragon opening, experiencing the Dragon
speaking to you directly in his/her raspy serpentine voice. Lucifuge is a
gatekeeper in a way to accessing the energies of the Dragon to a deeper
extent in my personal experience with him. The Dragon spoke as a group of
entities rather than one entity and pointed out the changes in my life that they
had stated months earlier would occur …"Witness how we've changed
you…" they said. I was not surprised, because I knew that they keep their
word. When the Dragon says something will happen; it usually happens.
Joining and experiencing union with Lucifuge is the first step in itself in
removing large obstacles that may be holding the Witch or Initiate back from
advancing on their path. This of course depends on whether the Initiate has
overcome certain obstacles already or not. If one needs Lucifuge in their
practice and in their life, they will likely feel a magnetic pull toward joining
with him; even sexually whether male or female. If you feel that pull and
desire, then I highly recommend that you pursue his gnosis without delay. He
may not share his own powers with you, but he will likely lead you to a
source of power that is appropriate and fitting for you. He is the Daemon
most associated with making pacts. He is literally a Magickal-Matchmaker.
He will know who the right spirit is for you and he will bless you if you
please him with your gifts and respect.
If you are at the stage in your Magickal development when a pact is
appropriate and you are mature enough to uphold it and take it seriously, I-
once again-highly recommend that you work with him. If you are not a
serious, dedicated Witch or Magickian then do not make any such pacts;
there is no backing out of a pact once it is signed. If you do back out, then it
is likely that you will not be taken seriously in the future when working with
Daemonic entities. Use your own powers of spiritual communication to
decide the best pact with the spirit he chooses for you, if he thinks you are
ready for such a step, they will come to you on their own and make a
proposal to you. You will not even have to evoke them to discuss the pact.
You will however have to do a formal ritual once the details are agreed upon.
The powers and benefits vary depending on what is needed for the Initiate
and if he or she is selected for a pact with Lucifuge himself, or with another
Daemonic entity. If you are given a Daemon to make a pact with, then always
connect with your HGH, Daimon, or Inter-Dimensional-Self as I call him/her
before agreeing to anything. Your True Will should definitely be observed in
making pacts in my opinion. You may not agree and that is fine, but I do
advise a healthy amount of contemplation before jumping in to any serious
agreements. Do as much research as you can before moving forward as well.
Lastly do not over think it and be afraid of it. There is actually less to fear
once the pact is made, because of the highly increased level of spiritual
protection that usually comes with a pact.

Rite of Being Possessed By Lucifuge

Step One
Start with the usual setup of your Altar; one black candle, the black
mirror, Chalice filled with water, incense (Dragon's Blood, Black Copal, even
Sandalwood, or any red incense), the Sigil of Lucifuge with his Possession
Chant (found ahead) written across the front and your intention written on the
back (placed against the black mirror so it can be seen easily), place your
food or meat offerings on the Altar as well (raw bloody steak works well),
use candles around your space for lighting, but only the one black candle on
the Altar. If you are performing this rite with a Sex Magick Partner, make
sure your space is comfortable and warm enough as well as having suitable
accommodations for having sex during the Rite. Have two separate
bloodletting devices ready, one for each participant. Make sure all of your
BDSM tools are setup and ready if you intend to use pain as well as pleasure.
Take your time and do not rush the preparation. You may want to rehearse
with your partner, how you intend to work the Rite beforehand. If you are
doing a BDSM type working, then make sure you are well acquainted with
this kind of sex play before you attempt it in a ritual setting. When you and
your partner are ready to begin, make sure your space is clear, by performing
The Cleansing Rite Of The Goddess and then light your candles and incense
now.

Step Two
Cast the Circle Of Daemonic Possession and perform The Rite of
Rebellion now. Only one participant should lead the Rituals, preferably the
dominant participant, but you may do it how you wish, as long as one person
leads in the Rite in order to prevent confusion and clunkiness.

Step Three
Now both participants must place a few drops of blood in the offering
bowl for the Daemons holding the space, on the Sigil of Lucifuge, and a drop
on the black mirror as well before beginning the evokation of Lucifuge.
When you are both ready, evoke Lucifuge into your space by opening the
black mirror with your Wand or Athame and then intoning his Chant of
Evokation.
 Pronounced:
Vay-Ah-Vee-Ah-Jay-Vee-Tee--Ray-Vee-Ah-Ray-Dah-Ah
--Gahee-Yee-Gahee-Jay-Sah-Gahee-Cuh
Continue chanting as you gaze at his Sigil, make sure his Sigil is
activated and his presence is strong before you stop chanting.

Step Four
Now before you begin to recite his Possession Chant, both you and your
partner (or just you, if you are doing it alone) commune your intention to
Lucifuge. Then you may do your BDSM play or sex play for as long as you
wish. The goal being to build up a good amount of sexual energy without
climaxing. Take your time and enjoy yourselves. Lucifuge and his energy
will likely enhance your pleasure. Once you feel a good amount of sexual
tension…stop and gaze at Lucifuge's Sigil and one or both participants can
now begin to intone his Possession Chant.

Pronounced:
Cuh-Dah-Eh-Fay-Dah-Vee-Eh-Eh
Get comfortable and continue to chant as you both stimulate each other or
yourselves lightly (not so much that it breaks your trance state).

Step Five
Once the intended participant achieves a Possession State (one at a time is
best) the other may write down his or her experiences and gnosis for them.
Continue with the Possession for as long as desired or as long as it lasts.
When done, you both may continue your sex until you climax if you want,
with intention to gift the energies released to Lucifuge; that he would fulfill
your intention and Will. Then give Lucifuge the Grateful Farewell, or you
may keep a light state of Possession outside of the Rite if desired. Be sure to
take a deep breath and exhale all of Lucifuge's energy if you want to end the
Possession.

Step Six
 Thank all the Daemons present as you close the Circle and Banish the
space if desired. Keep track of your results within the Rite and after the Rite
by writing them down. Repeat the Rite with roles reversed so that both
partners may experience being possessed by Lucifuge.
 Possession With Dee
Chapter Thirty-Eight

THE Rite of Being Possessed by Dee is an excellent way to deepen the

experience with and unlock the powers that Dee holds to a greater extent than
regular evokation. The Powers mentioned in Dee's evokation are amplified
and new powers are accessed. Obviously the Witch or Initiate is advised not
to do Possession with Dee until you have worked with him for a bit first. Not
because it is dangerous, but only because it probably will not work as well.
The experience of being Possessed by Dee deepens each time it is done.
Dee's energy is experienced as strong, vibrant and electric. My personal
experience with Dee was one of uncertainty at first. I was uncertain of what
his powers were until they manifested in my life spontaneously after allowing
him to possess me. My life was on the decline, my energy levels and powers
were being pulled out of me by my enemies; until I performed Dee's
Possession Rite. Within a day I managed to shake myself out of the negative
funk I was in and come up with new and better ways to curse my opponents
and keep them off balance long enough to regain my strength of spirit, mind,
and body. I rescued myself from a nasty astral entity trying to destroy me
with Dee's help. Dee's power to kick a person into fight mode is priceless in a
desperate situation. If you are having trouble staying focused, motivated and
able to protect yourself offensivley, Dee can help.
Before you conduct this Rite, an important factor to remind you of is the
cleanliness of your Ritual Space and your entire home or temple in which it is
located. If the space has lingering negative energies then clear and protect it.
Do this as much as is necessary or your possessions just will not work well
(the Outlander, Wtadv, from Tsvuts is excellent for clearing and protecting
your space).
The powers and benefits of being possessed by Dee are generally focused
around "acceleration". Meaning he may accelerate things like your growth,
knowledge absorption, healing, goal achievement and time itself to name a
few. He may "even the odds" between you and a stronger opponent or enemy,
or between you and an obstacle you are dealing with. He seems to be a force
of focus and concentration on your dissolving an obstacle or achieving a goal.
His powers mentioned in his Evokation Rite are also accessed through his
Possession Rite.

The Rite of Being Possessed by Dee

Step One
Begin by setting up your space appropriately with all of your tools,
cleaned and ready for the Rite, including a small offering bowl, and fresh
water in the Chalice. Have your black mirror and bloodletting device cleaned
and ready. Print out or draw the sigil of Dee on a round piece of paper; write
his Possession Chant (in daemon tongue) across the front and your intention
on the reverse side and place the Sigil against the front of the black mirror so
it is easily seen during the Rite. Dee prefers that this Rite be done at night,
with low lighting; one black candle on the altar is preferred, no clutter. Dee
enjoys gifts/offerings of various kinds of fruit in addition to blood or sexual
energies offered to him. Dee likes rose incense or amber incense as well. Be
sure to express plenty of gratitude to him for his help. As with any of the
Stellar Outlanders, he likes to be respected. When you are all set up and
everything is ready, you may perform the Cleansing Rite of the Goddess
now, before lighting your candle/candles.

Step Two
Cast the Circle of Daemonic Possession, and then perform the Rite of
Rebellion if desired to attune to the energies of the Outlands.

Step Three
You may make your blood offering to the Arch-Daemons who hold your
Circle and to Dee; place a few drops of blood on Dee's Sigil and in the
Offering bowl set aside for the Daemons who hold your Circle. The fruit
offering should already be on the Altar if you are using it in addition (simply
placing a clean, fresh apple on the Altar for him will suffice). Now be seated
and open the black mirror with your Athame or Wand by pointing at it and
making counterclockwise circles before intoning Dee's Chant of Evokation as
you gaze at his sigil.
 Pronounced:
Ray-Way-Dah-Ray-Yee-Hah-Vee-Ah--Vee-Ah-Vee
Chant over and over until you feel his presence grow dense and strong.
Now communicate your intentions to him respectfully.

Step Four
When you are both ready begin to sing the Possession Chant out loud at
first, reading off Dee's Sigil if you want.

Pronounced:
Cuh-Dah-Way-Eh-Ah-Vee-Fuh-Ee-Ah
Then close your eyes and continue to chant in a whispering tone until you
feel Dee's electric energy fill your body. Make sure you are very relaxed and
empty your mind, allowing Dee to commune with you directly. Once you
achieve the possession state, perform your Magickal Will and take your time
enjoying the union.

Step Five
When the union ends or when you are ready for it to end, you may give
Dee the Grateful Farewell or just let him know that you would like to
continue the union outside of the Rite. He will however be around you and
working in your life regardless of whether or not you dismiss him.

Step Six
You may close the Circle and perform the Banishing Rite. Record all of
your results and experiences during and after the Rite in your Magickal
Journal.
 Possession With Wtadv
Chapter Thirty-Nine

THE Rite of Being Possessed by Wtadv is a very important and

powerful Rite for those who need extra protection and extra power to fight
their spiritual and even physical enemies. He puts the sorcery's mind into a
state of sharp clarity and amplifies his or her abilities (psychic or other).
Being possessed by Wtadv is very much like taking a strong stimulant in that
it gives energy and power toward creating/working toward what you desire in
your life. He is a source of motivational and even euphoric energy that shifts
a person into a productive state of mind and body.
In my own experience of being possessed by Wtadv, (after the meditation
portion of the Rite in which I found myself in the Stellar Outland of Tsvuts) I
felt his buzzing, orgasmic energy fill my head and torso and it remained long
after the Rite was completed. I felt like my brain had dumped endorphins into
itself, along with a dose of adrenaline. This is probably not typical, but it is a
possibility that you will experience similar effects. The energy of Wtadv is
very Martian in many ways, which makes sense because the Stellar Outland
called Tsvuts (which he rules) is indeed accessed through the Mars sphere. I,
at the time of performing this Possession Rite was under Magickal attack by
my spiritual enemies known as the Controllers and Archons (dark parasite
beings). They were doing everything in their power to destroy me and the
work that you are reading now. They were a powerful opponent, but not
strong enough to stop me from bringing you the knowledge you now possess
in these pages. As my head buzzed with Wtadv's ample energies and powers,
I grabbed my smudge stick and began to clear my space with enthusiasm.
while pushing the sage smoke into my walls, windows, door, and corners of
each room my astral vision saw massive, jagged shards of blue light fill every
area that I focused on.I felt that no astral enemy could easily break these
barriers. I knew I would sleep soundly with his powers of protection holding
my space through the night.
The benefits and powers of being possessed by Wtadv are general wish
fulfillment, goal attainment, the energizing and sharpening of mental
faculties, attainment of money or wealth, freedom from the envy of others
and damage it does to ones relationships (less enemies among friends to
stress about), mind reading amplification (reading the minds of others, no
matter where they are physically located), sexual virility (do the Possession
Rite before sex), increased psychic abilities in general, enrichment of self.

Rite of Being Possessed by Wtadv

Step One
Begin with the usual setup of your ritual space and tools and have your
black mirror set up, cleared and ready to go with the Sigil of Wtadv placed
against the front of it or on the Altar directly in front of it. Fresh water should
be on the Altar in the Chalice to aid in Wtadv's manifestation. Make sure that
Wtadv's Possession Chant is written across the front of the sigil and your
intention is written on the reverse side of the paper. Place his Sigil against the
black mirror, so it is visible when you face the Altar. Memorize Wtadv's
Possession Chant before you begin if you can, or you may read it off the sigil
as you gaze at it. One black candle on the Altar is best. Use incense that is
appropriate for the spirits of Mars, such as Sandalwood, Dragon's blood or
Storax. Wtadv does not ask for any other gifts usually, but he likes to be
treated with respect foremost. Make sure your bloodletting device is ready.
When you are all set up and prepared, perform the Cleansing Rite of The
Goddess, light your candles and incense and then Cast the Circle of
Daemonic Possession now.

Step Two
Perform the Rite of Rebellion now if desired. Then you may make your
blood offering to the Daemonic by pricking your finger and placing a few
good drops of blood in the offering receptacle and on the sigil of Wtadv,
covering/tracing the lines of the sigil. Begin to chant his name as you do so.
Open the black mirror by pointing your Athame or Wand at it and making
counterclockwise circles, then be seated and intone his Chant of Evokation
now as you gaze at his sigil.
 Pronounced:
Zie-Way-Fay-Ah-Hah-Dah-Eh--Gahee-Dah-Eh-Cuh-Eh
Continue chanting until you feel the presence of Wtadv grow very strong.
You may feel his buzzing energy inside your face and head once he is fully
manifest. Now communicate your Will or intention to him.

Step Three
When ready intone his Possession Chant outloud at first then close your
eyes and continue chanting as you feel his presence move into you.

Pronounced:
Way-Ah-Hah-Fay-Sah-Hah-Ah-Dah-Eh-Dah
Perform your Magkical intention and receive his possession gnosis now.
When finished, he will likely leave on his own or you may give him the
Grateful Farewell in Daemon Tongue. Make sure you exhale all of his energy
if you intend to end the possession. He will still likely be present after the
Rite for a few days even if you do give him the Grateful Farewell.

Step Four
Now you may close the Circle and perform the Banishing Rite. Be sure to
write down all that you remember about the Possession and record the results
and changes that occur in the days that follow.
 Possession With Sdahv
Chapter Forty

BEING Possessed by Sdhav is an enjoyable experience, and in my own

gnosis, a very healing one. Although Sdahv is technically a Spirit who
corresponds to Saturn or Satariel (the Stellar Outland beyond Satariel), she
seems to be focused on powers of healing rather than destruction during
possessions, or rather she is able to reduce and eliminate illnesses, pain etc. in
order to bring healing about. During my possession experiences with her, I
found her energy was surprisingly light and airy, filled with life, lovely and
sexual at times as well. She gave me intimate information on the feelings of
others toward me; friends and acquaintances that I have. She then cleared my
emotional body of a lot of baggage that I had been holding on to as well. Her
energy was therapeutic in a lot of ways. Almost like a non-verbal therapy
session. She said to me during the Rite, “I am not beautiful… you are.” I
thought this was a simple yet interesting statement.
Sdahv likes sweet foods as offerings. She prefers total darkness when she
possesses the Initiate, therefore I recommend that you memorize her
Possession Chant ahead of time before you do her Rite, because you will not
be able to read it off her sigil during and obviously her Possession Rite
should be done at night for best results. Sdahv is an intimate spirit not unlike
Babalon. She enjoys the sexual energies of the Witch or Initiate, but does not
require this of you. I do recommend that you opt to offer her sexual energies
in order to deepen your experience, but only if you are comfortable with it. If
you are not into woman, then she is able to take the form of a man. She is
neither and both, like all of these Stellar Outlander entities in reality.
The powers and benefits potentially accessed by being possessed by Sdahv
are emotional and physical healing, "reducing" of whatever thing, pain,
illness, lack, or attribute, negative quality etc. that you desire. She also allows
the Witch or Initiate to understand and know the hearts and feelings of others
whether positive or negative toward you. She is a good spirit to work with
when speaking or teaching a group of people as well, if you are worried that
your skills as a speaker are not developed enough.
I had a family member who was struggling with a severe impinged nerve
in their hip. It was her sciatic nerve I believe. I could feel that she was
struggling from a distance, so I gave her a call and suggested that she allow
me to perform a healing for her from a distance. She agreed and I got to work
that night, evoking Sdahv and allowing her to possess me before sending
healing energies to my family member. The next day her pain was almost
completely gone and she was up walking around again after being immobile
for days before that. These results may not be typical for everyone, but I was
impressed at how effective Sdahv's energies were for healing purposes.
Once you are able to work with her for a few weeks, it is okay to say her
Possession Chant whenever you desire her to help you in performing healing
on yourself or others. Or if you need her guidance in others ways, she will
come to help you even if you are outside of the ritual setting. Always
remember to thank her for her help and give her gifts such as chocolates,
sweets, blood, rose incense, rosewood incense, amber incense and rose oil as
well, when you get the chance to do so.

Rite of Being Possessed By Sdahv

Step One
Once your space is clear and protected, begin by setting up your tools
including the black mirror, incense (Rosewood, Rose oil or Amber for
Sdahv), offering bowl, bloodletting device, one black candle on the Altar, and
the other usual ritual tools, including water in the Chalice. Have the Sigil of
Sdahv ready to use, with her Possession Chant written across the front and
your intention written on the reverse side. Place her Sigil against the black
mirror so it is visible to you when you face the Altar. It is essential to
memorize Sdahv's Possession Chant before you begin this Rite. Place gifts of
sweet foods on the Altar before you begin, such as chocolates, candy, cakes,
sweet fruits, honey etc. for Sdahv. When everything is in place and you have
memorized Sdahv's Possession Chant, you may begin by lighting your
incense and performing the Cleansing Rite of the Goddess. Then light your
candles.

Step Two
 You may now cast the Circle of Daemonic Possession and perform
the Rite of Rebellion to align with the currents of the Stellar Outlands.
Now prick your finger and place a few drops of blood into the
offering receptacle for the Daemonic holding your Circle and on the
Sigil of Sdahv, chanting her name as you do so. Now pick up your
Athame and use it to open your black mirror before being seated and
intoning Sdahv's Chant of Evokation as you gaze at her sigil.

Pronounced:
Cuh-Dah-Vay-Vee-Jay-Dah-Vee-Jay--Ah-Zie-Cuh-Vee
Sing the Chant over and over until you feel Sdahv's presence grow
strong.

Step Three
Communicate your intention to Sdahv, before beginning to sing her
Possession Chant over and over. Put out all of the lighting in the chamber and
then continue chanting until you feel her presence move into you.

Pronounced:
Ah-Cuh-Fay-Eh-Hah-Cuh-Ah-Dah-Eh
Once you feel her within you, commune with her and do the Magickal
work that you intend to accomplish.

Step Four
When you are finished, you may give Sdahv the Grateful Farewell and
exhale her energy if necessary, or you may keep a light possession state after
the Rite is over.

Step Five
Close the Circle now, thanking all of the Daemons present and write
down all that you remember from the Rite and any results later on. •
 Possession With Daers
Chapter Forty-One

THE Possession Rite with Daers is excellent for those who are seeking
hidden knowledge. Knowledge that when revealed can be used to the
Initiate's advantage. He gives information on the activities and maneuvers of
one's enemies, not only the physical enemies, but spirit enemies as well. The
Rite is usually very high energy and enlightening in a way that allows a
person a new level of awareness. It is performed in the same way as the Rites
in earlier chapters. The thoughts of others will come to you clearly during
this Rite, but usually only those thoughts that are about you or that concern
you. It is a good idea for anybody who is serious about being successful in
their endeavors to perform this particular Possession Rite once a month just
to stay a step ahead of what is going on around them.
In my personal experience being possessed by Daers, I felt his ample,
buzzingly powerful energy flow into my being by the time I had intoned his
Possession Chant the third time. It reminded me of my the Rite of Being
Possessed By Belial. The strong masculine energies had a similar feel, almost
like a static electricity flowing through my body. Once Daers had possessed
me, I began to have visions of Arachne or Naamah. She communicated to me
nonverbally that she and Daers were in fact companions or lovers. Then
Daers began to talk to me in his intense daemonic voice, "I am not a God,
there are no Gods…only freedom." he said. He then talked to me about
specific details regarding pitfalls and dangers that threatened my path in life.
He also gave me details about moves my spirit enemies were making, which
allowed me to affectively counter their strategies. His gnosis was very on
point and helpful. During the Rite I also found that I travelled astrally to the
Egyptian Underworld know as Amenti or Amenta and stood before an
ancient one, who claimed to be part of me. He made statements about
changes that would take place in my level of awareness and power that
manifested the same day. My experience and impressions of Daers is that he
is a well-rounded powerful Stellar Outlander Spirit who is certainly worth
taking time to work with, and being possessed by him allows a much greater
degree of his power to flow into the Initiate's life. He like most Daemonic
entities, enjoys sexual union and sexual energies as an offering, but like the
others, he does not require it of you.
The Powers and benefits of being possessed by Daers are firstly
discovering the hidden intentions and moves of your enemies, knowing the
minds of others, attainment of monetary wealth, he gives good guidance and
advice in general, he increases intelligence, mental sharpness and mental
toughness, and he increases one's ability to fight or struggle against
opposition. Lastly he amplifies telepathic abilities between the Initiate and
spirit as well as between you and other physically embodied individuals and
adepts.

Rite of Being Possessed By Daers

Step One
Firstly Daers likes a very neat and clean ritual space before you begin,
including the energy of the space; make sure it is clear and protected. Get all
of your ritual tools ready, including the black mirror and your bloodletting
device, one black candle, fresh water in the Chalice and amber resin incense
if available; if not then stick incense or Dragon's Blood incense is acceptable.
Have the Sigil of Daers drawn clearly on a piece of parchment, with his
Possession Chant written across the front of the paper. I recommend that you
memorize the Possession Chant found ahead before you begin the Rite. Now
when you are ready, light you incense and perform the Cleansing Rite of the
Goddess before lighting your candles.

Step Two
Cast The Circle of Daemonic Possession and then perform the Rite of
Rebellion now. With your lancet or bloodletting device prick your finger and
place a few drops of blood in the offering receptacle for the Daemons holding
your space, and place another few drops on the Sigil of Daers while chanting
his name in English or Daemon Tongue. Be seated now and while gazing at
the Sigil of Daers intone his Chant of Evokation over and over.
 Pronounced:
Pah-Ray-Hah-Pah-Vee-Dah-Fuh-Eh--Pah-Eh-Eh-Pah
Continue to chant until you feel his presence grow strong within your
ritual space.

Step Three

Communicate to him your intention for him to possess you now. Then
when you are ready sing/intone his Possession Chant over and over.
Pronounced:
Dah-Sah-Hah-Eh-Fay-Way
Continue chanting over and over until you feel his buzzing powerful
energy fill you fully. Make sure you are very relaxed and in a trance state
while you are chanting. Once you are fully Possessed perform your magickal
Will and receive the desired gnosis. Listen carefully to what he has to say; his
advice has always been spot on and excellent in my own experience.

Step Four
When the Possession has ended or when you wish it to end, you may give
Daers the Grateful Farewell, or if you desire a light possession outside of the
Rite, ask him to remain with you. Now close the Circle, (thanking all the
Daemons for their help) and perform the Banishing Rite now.

Step Five
Lastly make sure you record all your experiences during the Rite and
your results in the days that follow.
 The Rite of Attainment
Chapter Forty-Two

THE Rite of Attainment is only for dedicated Witches, Initiates and

Magickians and should be done only after working through Parts One and
Two and most of Part Three in this Grimoire, no exceptions. No, you do not
have to do Possessions with all of the Daemons in this Part Three, but pick
three or four whom you are drawn to and work with them before doing this
Rite, if you haven't already done so. This Rite is the merging of the two parts
of the Formula of the Beast found in Chapters Thirteen and Twenty. Perform
this Rite of Attainment once a week for at least three weeks and then once
every few months after that.
The benefits and results of properly performing The Rite of Attainment are
life altering in that one achieves full Union with the Daemonic Kingdom and
Stellar Outlands. You will become one with them and your power will
increase dramatically. You become connected to the Above and The Below,
no longer a prisoner of Earth Plane, but rather a man/woman who sees their
whole being and enjoys the game of life for what it is. You will achieve full
connection to your Daimon, Holy Guardian Angel and your Inter-
Dimensional-Self. Remember the word's of Aiwaz, in Liber Al "Every man
and every woman is a star." You will be truly free of the illusional misery of
Earth and find your hearts desires in life.
Some feelings and experiences that you may have are, feeling like you are
about to levitate, psychic energy pulsing in your head, intense heat in your
whole body, spontaneous out of body journeys, visions of your guides and
ancestors, communion with your Daimon, euphoric feelings of pleasure. It
can be overwhelming if you are not use to a lot of energy flowing through
you. Also, be aware that you may have flu like symptoms for a few days after
the Rite.
Prepare yourself and your space with full cleansing and protection Rites
beforehand. No intrusive energy in your temple or dedicated space is
tolerated; it may interfere with your experience. Do a cursing, destroying and
devouring of your "Spiritual Enemies" with Xmhtc’s, or even Lucifuge's help
and then cleanse, clear and protect yourself and your space afterword for best
results. Do not skip the cursing, it is needed for best results. Please note, it is
important to use the wording "curse, destroy and devour my Spiritual and
Inter-dimensional Enemies" in your curse, in order to destroy those entities
that wish to block your Magick. The Cursing Rite found in Chapter Three
may be used, but modify it by inserting Lucifuge or Xmhtc as the entity who
curses with you, because Babalon may not be a strong enough curser by
herself at this stage. Of course, you may be inclined to ask more than one
entity to assist you in your curse, which may indeed be necessary for those
who have more aggressive enemies.

The Rite of Attainment

Step One
Prepare your Altar with your Ritual Tools, bloodletting device, black
mirror with the Gate of Gaypg (found in Chapter Twenty) leaning against it's
front, and your offering bowl/receptacle for gifts to those who hold the
Circle. One to two black candles should placed on the Altar (one on each side
of the black mirror) and other candles for lighting may be placed around the
dedicated space. Use Dragon's Blood resin incense or sticks for this Rite.
When you are all set up and ready (with your cursing and cleansing
completed beforehand) you may light your candles and incense now.

Step Two
Cast the Circle of Daemonic Possession, and perform the Rite of
Rebellion if you feel the need. Then prick your finger and gift a few drops of
your blood to those who hold the Circle, and place a few drops on the
Gateway of Gaypg leaning against the black mirror as well.

Step Three
Be seated and relax with your Altar in front of you. As you gaze at the
Gateway of Gaypg, pick up your Wand or Athame and point it at the
Gateway, circling the Wand/Athame counterclockwise as you intone the
Chant of Opening over and over until you feel the currents of Gaypg fill your
ritual space.
 Pronounced:
Gahee-Tee-Cuh-Dah-Eh-Way-Eh-Ooay-Eh-Vee-Ah

Step Four
Find a comfortable and relaxed seated meditation posture and close your
eyes, going deep into a trance state as you begin to visualize, state your
intention to your guides and the energies of Gaypg:
It is my Will to Perform the Rite of Attainment!
When you are ready, see the electric blue pyramid around your entire
body up to your neck. About two feet above the pyramid is the ring shaped
Eye of the Dragon; which is connected to the apex of the pyramid by a beam
of light. After a few minutes the pyramid begins to spin counterclockwise
around your body and the Eye above the pyramid, staying still, glows with
intense energy, growing brighter and brighter. Now holding this visual begin
to chant out loud if you can, "Ankh-Nu-Xhnsu" (Ank-New-Konsue).
Continue to chant over and over as you breathe slowly and visualize the
pyramid spinning and the Eye above your head growing brighter and
brighter. Hold this visual and mantra for a few minutes until you feel a
shifting of your consciousness; a change will occur.

Step Five
Now the ring-shaped Eye above you will lower to the level of your head
and engulf your head in it’s light. Once this occurs change your mantra to:
Ka-Re-Set-Opar (Ka-Ree-Set-Oh-par)
Keep breathing and chanting, feeding your attention to the pyramid
spinning, but staying very relaxed at the same time. Allow it to happen. Now
allow the Eye to start spinning in synchronicity with the pyramid. After a few
minutes the Eye will burst outward with intense light in all directions, and
then the light will shoot straight up toward the Overworld, connecting you
with the Dragon and all of the Daemonic Kingdom. Spend as long as you
wish meditating and receiving gnosis and union with the Daemonic and your
Daimon. Soak the experience in and enjoy it. You have earned it!

Step Six
When you are done and ready to close the Rite, express gratitude to all
those who have come to greet you, and to those who hold the Circle for you.
Then close the Circle and Banish with the Cleansing Rite of the Goddess.
Write down all of your experiences and all that you saw, felt, and heard.
Repeat the Rite once a week for three weeks for best results and once every
few months after that.
The Tunnels of Set
Part Four
 Introduction
Chapter Forty-Three

THE Tunnels of Set are the connecting bridges between the different
cells of the Qliphoth. There are Twenty-Two of them in all, creating 32 total
cells of the Qliphoth if one leaves out the newly received Stellar Outlands as
separate realms in themselves and the two hidden Tunnels of Set. They may
be viewed as part of Daath or separate realms altogether, either way is correct
from a certain view. If one includes the Stellar Outlands, it could be said that
there are 41 cells of Qliphoth, or if the hidden Tunnels were included and the
Hidden Sphere known as the Vaults of Zin we would say 45 cells. I will be
describing the Tunnels from 22 to 1 for the following chapters ahead to avoid
confusion. The Tunnels of Set at first glance may not seem all that powerful
or important in comparison to the Stellar Outlands and the Qliphothic Shells
themselves, but this view is a beginners mistake in working with Tree of
Daath Magick. The Tunnels of Set are indeed extremely important for the full
development of the Initiate or Witch. To do the work of the Tree of Daath
and leave out the Tunnels of Set is like creating a powerful computer and
then leaving out all of the wiring that links it together and allow it to
function. It is like a brain that that is fully empowered and developed but has
no nervous system connecting it to the body and spinal cord. One may even
say that the Tunnels of Set are what make your newly developed powers
more effective and usable in the dayside reality and/or the physical plane
itself.
This particular section will not include step by step instructions in the same
way as the previous sections. For the most part the steps are the same as those
of the Stellar Outlands and Qlipothic Shells in Parts One and Two. I do
recommend using a Black Mirror as a Gateway for the Tunnels of Set;
however it is okay to open and explore them without ritual tools if you do not
have them available or if you just want to try methods that are free of
physical ritual tools for whatever reason. Also, it is a good idea to use the
Sigil of the ruling sentinel (which are borrowed from Crowley's Liber 231) of
each tunnel as Gateways into the currents in themselves, evoking each entity
as a guide when working in the Tunnels themselves. This section gives
general info about the Tunnels of Set along with the Daemon Tongue Chants
to allow an easier opening of them. I do not go too in dept or in detail about
all of the meanings and correspondences of each Tunnel of Set or their
sentinels. The gnosis you receive may be quite different than the short
examples I provide in this section of my own gnosis. Take your time and
work through each of these Gateways/Tunnels with an attitude of seriousness.
The trials and challenges that come up during these workings will likely be
difficult to handle depending on your approach and attitude.
If you have not read Kenneth Grant's book Nightside of Eden, I do
recommend that you do so before or during this work if you can. Found
within his book are important pieces of info that he has already elucidated
about the Tunnels of Set. My intention is to complement his work with some
new info, (primarily the Chants of Evoking the Sentinels and the Chants of
Opening each Tunnel) not to repeat what is already written. However I will
reference his work when it is needed or important to do so. It is however ok
to use this section of the Grimoire as a stand alone guide to the Tunnels of
Set if you do not have access to Grant's work. Grant gives more details about
the Sigils of the Sentinels of each Tunnel found. I present them in this book
as they originally appear in Liber 231. Another good body of work about the
Tunnels is V.K. Jehannum's work on the subject. His material can be found
online on his website at the time that I am writing this.
The Tunnels of Set
 Tunnel Twenty-Two Thantifaxath
Chapter Forty-Four

TUNNEL Twenty-Two ruled by Thantifaxath will be the first Tunnel of

Set that we will be exploring in this section of the Grimoire. This Tunnel is
the connecting bridge between the Qliphothic spheres of Lilith and Gamaliel,
and the corresponding Qliphothic Tribe are the Satariel (the Concealers).
According to Crowley and Grant, the Powers that one gains through it's
exploration are those of malediction and death. This is referring to the power
to curse and destroy one's enemies to a greater or more effective degree. I—
having worked through this Tunnel and with it's guardian or sentinel
Thantifaxath—have found that this is absolutely the case. Once the Initiate is
able to destroy his or her interdimensional enemies on a deeper or higher
level through working in this Tunnel, he or she may progress further on the
Left Hand Path Initiations and empowerment. As the Initiate grows in power
to change the worlds around him (including those of different dimensions that
indirectly effect him), they may go deeper and deeper into unlocking new
powers and abilities. This will ultimately link him or her with the unseen
allowing them to control even the physical world itself in ways previously
seemed completely impossible.
Thantifaxath presents as a male entity with horns that protrude diagonally
from the top of his head, similar to that of a bull. He has an electric blue glow
around his whole body, his eyes glow blue as well and his skin is a grayish
blue hue. He is a death demon and has some vampiric attributes as well. He is
not unfriendly to those who come to him in a respectful way. You may evoke
him and ask for his gnosis and understanding of the 22nd Tunnel before
opening the Gate itself. It is also a good idea to evoke him and ask for his
guiding presence when exploring his realm. His Chant of Evokation is
provided ahead along with his Sigil which is borrowed from Crowley's Liber
231. The Chant of Opening Tunnel 22 is provided ahead as well.
 Upon opening Tunnel 22, I found myself being pulled out of my body
automatically and being thrown into a black vortex. Within this place there
appeared to be symbols of the number eleven present in the form of two
towers, pylons or obelisks. The Eye of the Dragon was also present after the
scene changed from two towers to that of a huge crack in the Earth and the
Eye of the Dragon or Lucifer peered at me through this massive divide and
spoke to me. Giving cryptic messages of the tests or trials that I would endure
for having opened the Tunnel. Some of the Trials happened immediately
during the journey and others occurred later on, outside of the Rite. I was
tested with doubt, fear, and lust energies being pushed into me to throw me
out of center. After it was over, Thantifaxath appeared to me and possessed
me, giving me his blessings and power to fight my enemies and overcome my
inner as well as outer struggles. After a few minutes of experiencing his
energies he handed me his sword which glowed blue in the darkness. "The
Power to destroy your enemies." he said, as I grasped the hilt of the long
sword and accepting his gift to me. Then he said "You have done well." and
then the journey was over and the Tunnel closed as I become aware of my
body and surroundings once again.
 Sigil of Thantifaxath

The Chant of Evoking Thantifaxath

Vee-Fee-ah-Ah-Dah-Ree-ah-Sah-Fuh

The Chant of Opening Tunnel Twenty-Two

Vee-ah-Ree-ah-Sah-Eh-Key-Dee-Aiya
 Tunnel Twenty-One Shalicu
Chapter Forty-Five

TUNNEL Twenty-One is the connecting bridge between the Qliphothic

spheres of Lilith and Samael. It is Ruled by Shalicu, a form of Choronzon
according to Kenneth Grant. The Powers gained through Initiation into the
magickal currents of Tunnel 21 according to Grant and Crowley are
Transformation, Invisibility and Disappearance. In my own experience of
pathworking or journeying into this Tunnel, I found that I did indeed have a
sort of crossing between Universes and a subsequent transformation and
disappearance did occur in this experience. It was akin to a crossing of the
void. A very powerful experience in which the Initiate is deconstructed and
reformed into another manifestation of himself. The Magickal currents of this
Path feel Plutonian or similar to the feel of the sphere of Ghagiel. As in the
previous chapter, evoke Shalicu first and ask for his gnosis and guidance
before opening Tunnel 21.
Shalicu presented here as a hooded, male figure seated on his throne as
ruler of the Tunnel. His face was mostly covered by his hood, only his mouth
and jaw were exposed. His skin appeared to be a dark, ashy, gray color. His
hooded cloak and robe were of a dark, bluish-black color. He had what
appeared to be roots growing from behind his shoulders that spread out
almost like wings. He had a green glow about his body and two stone lanterns
on his right and left sides with green fire blazing upward from them. He is
easy to work with although, once the test or trials of the sphere begin he will
do what needs to be done to try to throw you out of your center.
Keeping mind the entities of the Tunnels of Set are not to be taken lightly
or seen as your friends, they are teachers first and foremost. They desire to
strengthen your mind and spirit.
My journey into Tunnel 21 started with Shalicu and his legions saying
things that were meant to frighten me and scare me out of what I had
endeavored to do. "YOU WILL REGRET WHAT YOU HAVE OPENED!"
they shouted in their raspy demonic voices. After I endured a few more
minutes of testing, I found myself being hurled into what appeared to be a
massive pipe with ribbed edges. At the bottom of the pipe or Tunnel was a
body of pitch black liquid. The liquid was almost like oil. I swam through it
down deeper into the Tunnel until the Tunnel began to change direction and
ascend back up. Once I was at the top and back on a dry surface. I, found that
my body was disappearing piece by piece…I was transforming. Then found
my body rebuilding itself into something completely different, inhuman and
demonic. I slowly formed into the likeness of Shalicu himself, as if I had
become him in this alternate Universe. After the transformation was complete
a legion of different demons flew into my body, possessing me and giving me
jolts of their powers. I will stop here as the rest of my experience was of a
more personal nature.
 Sigil of Shalicu

The Chant of Evoking Shalicu

Dah-Eh-Sah-Ah-Ree-Dah-Fay-Enn-Ah-Fuh

The Chant of Opening Tunnel Twenty-One

Ray-Cuh-Ree-Dah-Ah-Fee-Eh
 Tunnel Twenty Raflifu
Chapter Forty-Six

TUNNEL Twenty is the connecting bridge between the spheres of

Gamaliel and Samael. It is ruled by Raflifu, a male entity who seems to be
solar in nature. The Powers potentially gained in the Tunnel are centered
around gaining wealth or money and "the Preparing of the Red Tincture"
according to Grant. I found it to be true that more wealth seemed to flow into
my life during the time that I was working in this Tunnel of Set along with
the challenges of doing the work to gain that wealth. The Thagirion
(Disputers or Hagglers) are the Qliphothic Tribe ascribed to this Tunnel as
well as "will o' the wisps or the marsh gases" according to Grant. During my
time writing working in this Tunnel I had a vision of a Set kissing Horus on
the mouth, this is the same as the Verse from Liber 231 which pertains to the
Path: "Then did the sun appear unclouded, and the mouth of Asi was on the
mouth of Asar." This is symbolic of the connecting and building of a bridge
between the subconscious God-Self and the conscious ego mind. Creating
ingress and egress (comings and goings) between the two.
When I evoked Raflifu, he presented to me as a muscular, male demon
with a metallic blue outfit on. He also wore what appeared to be a cape.
Honestly he reminded me a of comic-book superhero. He carries a double
headed trident (six prongs) in his right hand. His eyes were a burning red
color. Raflifu was not hard to work with.
My journey through the Raflifu's Tunnel was a brief one in comparison to
the others. Once again my astral body was hurled into the Tunnel when it
opened, then I found myself clinging to the side of a massive dark green
dragon. I climbed his massive green scales upward toward his upper back
area until I reached the top before this part of the journey faded. Raflifu then
appeared and handed me a small bottle of green liquid. I saw myself reach
out and take it from him and then drink it. Raflifu then instructed me to drink
the energies of Tunnel 20. I then saw a green and yellow energy encircle me
as I focused on absorbing it into my mind. The energy caused a feeling of
euphoria as I continued to absorb it for about fifteen minutes before ending
the journey. That night I had very vivid and intense dreams concerning my
family bloodline and past lives as well. The day after the journey I
experienced some physical exhaustion and energetic shifts in my life which
made sense, because the disease ascribed to the Path is "depletion". It was
actually quite challenging at certain points. Keep in mind also that the
Demonic will continue to test your dedication and discipline on a daily basis
during this work.
 Sigil of Raflifu

The Chant of Evoking Raflifu

Reed-Vee-ah-Dah-Fie-Cuh-Fie-Vee-ah

The Chant of Opening Tunnel Twenty

Ah-Fuh-Vee-ah-Ree-Zee-Gahee-Sah-Fee-ah-Vee-ah
 Tunnel Nineteen Qulielfi
Chapter Forty-Seven

TUNNEL Nineteen is the connecting bridge between the Qliphothic

spheres of Lilith and that of A'arab Zaraq. The Qliphothic Order ascribed to
it are the Nashimiron (Malign Women). This particular Tunnel seems to have
a lot of significance in it's correspondences through Gematria. When one
views the Sigil of it's ruler Qulielfi, it is obviously connected to the Moon and
to the watery, feminine energies of the Overworld. Through Gematria, Grant
links this Tunnel with Samael and with Hecate as well as with the Aeon of
Maat in his book Nightside of Eden. His opinions are legitimate in my
experience and I did indeed see a lot of Samael as well as Hecate during my
work in this Tunnel of Set. The gatekeepers from the previous Tunnels of Set
that I had already journeyed through, were and are still present in my life as
well. They never really leave; they are there watching to make sure one keeps
on track. I have found this to be very true in my own personal journey. The
Powers potentially gained when working in Tunnel 19 are those of "casting
illusions and bewitchments" according to Grant. I found that I received an
increase in overall psychic power and abilities during and after working
through this tunnel, and situations when I needed to use these arose more
than in past times, as well in my daily life. I also experienced being
completely charmed by a woman during this work; I had a hard time resisting
the desire to have serious feelings for her when she did nothing overt to give
me notion that she felt similar feelings toward me. I am fairly certain the
initiations and the energies of this Tunnel influenced my love life in this way.
Be prepared for emotional highs and lows during this work.
Qulielfi is the ruling entity of Tunnel 19. She is a hooded, robed, wraith-
like figure who is usually levitating above the ground. Her clothing is red, she
wears a diadem of gems around her head that come to a point on the middle
of her forehead. Her hair appears to be a pitch black color, her eyes are white,
and her tongue is like that of a serpent. She is a helpful and powerful entity
who will initiate you into the currents of Tunnel 19 upon your asking her to
do so. She of course is a Moon Goddess that has the power to help with
things that pertain to the astral plane and any other kind of Witchcraft
associated with the Moon.
I found that the majority of the work of Tunnel 19 was in my daily life. I
did have a short vision of being at the top of a large hill with an altar on its
center in a field of green grass surrounded by an evergreen forests. Qulielfi
was standing at this Altar under the moonlight with me. She had a small
Dove in her hands which she sacrificed to the Moon. My dreams were quite
vivid and lucid and spontaneous astral traveling from dream states became
more frequent as well. In my dayside life, as stated earlier I found that my
love life or relationships increased in intensity and in complicated love
triangle type situations that required me to be very sharp and on guard. It is
likely that you may experience similar circumstances when you initiate
yourself into these currents. Not necessarily a love triangle, but general
emotional strain and testing of your ability to endure this strain without
resorting to vices, whatever those may be for you. This makes sense as the
Tunnel leads to A'arab Zaraq and has a Love and War feel to it. I do not
recommend that you progress to Tunnel 18 ahead without taking a break and
letting things settle a bit if you become overwhelmed, but it is of course your
call.
 Sigil of Qulielfi

Chant of Evoking Qulielfi

Meh-Cuh-Vee-ah-Eh-Ded-Ree

Chant of Opening Tunnel Nineteen

Fee-ah-Fie-Dia-Ree-ah-Tee-Ah-Fay-Dee-Ee
 Tunnel Eighteen Tzuflifu
Chapter Forty-Eight

TUNNEL Eighteen is the connecting bridge between the Qliphothic

spheres of Gamaliel and A'arab Zaraq. It is similar to Tunnel Nineteen in it's
feel because it is also very heavily influenced by A'arab Zaraq. According to
Grant the Tunnel is inhabited or haunted by the Erinyes or "the furies" which
are depicted in Greek myth as winged women girt with snakes. The
Bahimeron (Bestial Ones) are the Order ascribed to the Tunnel. The often
intense and even overwhelming emotional states that arise within Tunnel 19
are present when first opening and journeying through Tunnel 18. The
currents may throw you out of balance easily if you have not gained full
control of your mental and emotional centeredness. If you are thrown out of
balance by the energies you may need to repeat the opening and work
through Tunnel 18 a few times to fully integrate the energies into your life
and Self. The Powers gained are of a psychic nature and also a general ability
to increase the amount of Chi that you can hold on to. This translates into a
general overall increase in personal power and Will.
The Sentinel of Tunnel 18 is Tzuflifu. He is a strong, fiery, masculine
entity who actually looks similar in appearance to his sigil shown below
which is from Crowley's book Liber 231. He has a strong angular jaw and
eyes that glow red. He wears a priests headpiece and his energy is even more
intense than Qulielfi's. According to V.K. Jehannum Tzuflifu is a spirit of
illumination and can strengthen the Black Flame within the Initiate and help
the Witch or Initiate reach any goal.
In my own journey through this Tunnel. I was at first bombarded with
thoughts of insecurities regarding how I was perceived by a romantic interest.
I found that these were all being pushed at me energetically by the Tzuflifu to
test my emotional and mental stability. Once these thoughts ceased, I found
myself in a cave with stalagmites and stalactites protruding from the floor and
ceiling. Here I experienced some emotional healing and relief from my
conflicting emotions. Later on the next morning during meditation I received
the energy increase that comes with the Initiations of Tunnel 18. The
complicated relationship that I had managed to get myself into had come to a
resolution and I found peace in being free of any romantic involvement until I
felt I was ready for it again.
 Sigil of Tzuflifu

Chant of Evoking Tzuflifu

Ree-ah-Zee-Ree-Dia-Way-Aeeah-Ree

Chant of Opening Tunnel Eighteen

Dia-Cuh-Ree-ah-Gahee-Ee-Dee-Eh-Cuh
 Tunnel Seventeen Parfaxitas
Chapter Forty-Nine

TUNNEL Seventeen is the connecting bridge between the Qliphothic

Spheres of Samael and A'arab Zaraq. This Tunnel of Set is utilized in works
of lycanthropy and other atavistic and theorionick sorceries such as those
described by Austin Osman Spare in his writings. The Ruling Sentinel of
Tunnel Seventeen is Parfaxitas. The Order of the Qliphoth that are ascribed to
this Tunnel are the Golachab (Burners, Flaming Ones).
Parfaxitas presented to me as a primal, mostly unclothed male warrior
wearing only a Jaguar skin on his shoulders and the skull of the Jaguar on top
of his head. His lower body was nude and he had claws protruding from his
toes. He holds a staff in his right hand with the skull of a Hawk on it's top
end. He had a fiery masculine presence.
The benefits of working in the Tunnel of Parfaxitas are reducing one's
feelings of fear in general, feelings of peace, the acknowledging of the
differences between people and how to handle them, the creation of
resounding chaos to purge what is unwanted, disturbing the Will in order to
make it stronger, and lastly banishing that which is unwanted.
After I evoked Parfaxitas and opened Tunnel Seventeen, I found myself
floating through a space with nothing above or below. There was yellow light
that was shrouded in gray or silver smoke and pylons of marble all around me
as I floated in a forward direction. The yellow energy was absorbed in my
eyes and my mind's eye as well. I then came across a pink or fuchsia energy
that gravitated to my heart-space. I absorbed this energy before seeing the
eyes of a giant hawk-headed man…he began speaking to me as feelings of
euphoria came over me. He was Ra-Hoor-Kuit, the form of Horus and Ra
found in Aleister-Crowley's Book of the Law. We communed and he gave me
his blessings before the journey ended. More tests of Will and discipline
ensued in the days that followed this Tunnel opening. The increase in overall
power was strongly felt. The energies of Tunnel 17 were actually very
enjoyable for the most part in my own experience. Of course keep in mind
that your journey may be completely different than mine in this and all the
Tunnels ahead.
 Sigil of Parfaxitas

Chant of Evoking Parfaxitas

Ree-Vee-ah-Jee-Eeoh-Say-Ooay-Wee

Chant of Opening Tunnel Seventeen

Vee-ah-Dee -ef-Ee-Aiya-Ree-Aeea-Fee
 Tunnel Sixteen A'ano'nin
Chapter Fifty

TUNNEL Sixteen is the connecting bridge between Qlipha of Samael

and Thagirion. It is ruled by the energies of Capricorn. The Order of the
Qliphoth present here are the Dagdagiron (Fishy Ones). According to
Kenneth Grant the powers found here are those relating to the Evil Eye and
the Witches' Sabbath. I personally found that I had gained more discernment
or ability to detect the presence of harmful entities posing as friends during
the work in this tunnel. I found the ability to trust myself and my own senses
to a greater degree. The energies of this Tunnel seem to bring any building
conflicts to fruition and they allow the Witch or Initiate to see through
façades or illusions. Meaning if there are enemies keeping an eye on you, you
will likely be made aware of them during the period of time after you
pathwork through this Tunnel.
The ruling sentinel of Tunnel 16 is A'ano'nin. He presents as a priest
wearing a blue priest's robe and hood. He holds a staff in his right hand with a
Capricorn symbol on it's top end. The symbol is in the form of a goats hoof as
Capricorn is the goat.
In my journey through this Tunnel, I found myself in a large underground
aqueduct. A stream of water was running in the center toward a massive
room at the far end with black-blue light emanating from it. Here I
encountered Apophis as a form of Set and various different manifestations of
the Devil were present as well. The energies of the Tunnel seemed to sink
into my skin automatically and into my astral body as I travelled through the
tunnel, until I found myself entering into a chamber with a massive blue-
black diamond in it. This was the "Eye of Set" or the Black Sun of Thagirion
I believe. I spent a few minutes with this energy then the journey ended.
 Sigil of A'ano'nin

Chant of Evoking A'ano'nin

Cuh-Bah-Eh-Dia-Eh-Ree-Dee

Chant of Opening Tunnel Sixteen

Fee-Dee-Cuh-See-Fee-Jay-Fee-ah-Dee-ef
 Tunnel Fifteen Saksaksalim
Chapter Fifty-One

THE Fifteenth Tunnel of Set, ruled by Saksaksalim, is the connecting

path between the Qliphoth of Gamaliel and Thagirion. The Order of the
Qliphoth ascribed to this tunnel are the Necheshiron (Snake-like Ones). The
initiations of this Tunnel have to do with transformation, and re-
manifestation. This is a kind of death or changing of the Initiate into a new
state of being in which he or she is able to break away from old patterns and
gain a greater amount of overall power over his or her self and the world
around them. The Witch or Initiate reverses their normal behavior in order to
gain greater clarity and self control and to have more overall faith in
themselves. Grant purports that the Siddhis or powers that are related to this
path are "Transmutations and the vision of the Universal Peacock". I found in
my own journeys and initiations into this Tunnel of Set that Lilith and Kali
were very present. They each performed an initiatory Rite on my astral body.
However they asked that I do not speak of the details of this experience. I
would like to say that in order to have this experience or Initiation, the Witch
must assume the form of Saksaksalim during the journey. This will likely
happen naturally once you open the Tunnel and are able to pass the tests put
forth by the guides. The Tunnel of Saksaksalim has a very strong connection
to Gamaliel and it's energies.
The ruling sentinel Saksaksalim appeared to me as a tall, shadowy,
masculine, male figure with an eagle mask on his face. He holds a staff in his
right hand with Bull's horns on its top end, with a smaller trident in between
them.
 Sigil of Saksaksalim

Chant of Evoking Saksaksalim

Dee-Dah-Luh-we-kah-Zee-Jee-Fie

Chant of Opening Tunnel Fifteen

Dia-Vee-ah-Fee-ah-Dah-Ohay-Cuh
 Tunnel Fourteen Niantiel
Chapter Fifty-Two

TUNNEL Fourteen ruled by Niantiel is the connecting bridge between

A'arab Zaraq and Thagirion. This Tunnel of Set is charged with an intense
Mars energy and influence, and also that of the waters of Scorpio according
to Kenneth Grant. The Order of the Qliphoth ascribed to the Tunnel are the
Necheshthiron (Brazen Ones). The energies of this Tunnel of Set are of a
sexual nature and after you open this Gate you will likely experience sexual
congress with various shades of individuals from your past lives. This may
occur in a dream or astral state, or at a time when you are very physically
relaxed, not usually during the Gate opening itself. The powers and Magickal
workings associated with this Tunnel are those of Necromancy. This Tunnel
is important for those seeking to affirm their existence and non-being in the
Abyss, where they may exist outside of time. The techniques of Karezza and
of inversion or retroversion of the senses are important to keep in mind
during this work. The inversion of the senses is referred to as "death posture"
by Austin O. Spare. You may want to explore these practices further if you
have not already done so. Do this before you proceed with the opening and
exploration of this Tunnel.
In my personal journey into Tunnel 14, I was greeted by the ruling sentinel
Niantiel, who appears as a Zombie with sunken eyes and a long serpents
tongue (his voice was raspy and sounded serpent-like) when I evoked him
and opened the Gateway to the Tunnel. This initial opening was not a visual
journey, but was very energetic. I felt Niantiel programming my unconscious
mind to initiate the tests or experiences into my life. Then I was suddenly
launched into the Tunnel, where I absorbed the energies that were all around
me. I felt invigorated and empowered by them. The tests that ensued in my
life were not too bad compared to previous experiences. Perhaps because I
was mentally ready for them; honestly the experience was mostly pleasant.
When I opened the Tunnel for the second time, I found my ego mind was
going berserk trying to distract me. I ignored it and overcame the discomfort
until I was again charged and permeated with intense energies that were so
powerful I felt like my whole body was in a state of ecstasy and pleasure…it
was one of the most intensely mind blowing Initiatory experiences I have
ever had, even compared to that of The Rite of Attainment.
The benefits and powers potentially gained by working with Niantiel and
his Tunnel according to Niantiel are those of developing the astral senses to a
greater degree (specifically in working with shades or the dead), those
powers of cursing or preying on enemies, powers of astral re-enforcement of
psychic shielding, and fine tuning the senses in general (even in skills of art).
 Sigil of Niantiel

Chant of Evoking Niantiel

Ra-Way-Ray-Lee-Vee-ah-Luh-Aiya

Chant of Opening Tunnel Fourteen

Vee-Luh-we-kah-See-Dah-Vay-Vee-ah
 Tunnel Thirteen Malkunofat
Chapter Fifty-Three

TUNNEL Thirteen ruled by Malkunofat is the connecting Tunnel

between the Qliphoth of Samael and Golachab. This Tunnel has a
predominantly dark abyssic watery energy that permeates the temple area
once it is opened. The currents of Malkunofat's domain are also quite sexual,
but in a softer way than that of the previous Tunnel 14. The waters within this
Tunnel are of the color black and they are also the waters of Scorpio as in the
previous Tunnel 14. Tunnel 13 is the abode of the "Deep Ones" (who reside
outside of or at the beginning of time) according to Grant and I found this to
be certainly true on my own journey into the Tunnel. In fact when I evoked
Malkunofat he stated "I am the Lord of the Deep Ones." The deep waters of
the Tunnel are a manifestation energy; they are of the Dragon Leviathan.
These energies are the roots of our being if you will and the real substance
out of which we are created. The Magickal Power ascribed to this specific
Tunnel is that of "Scrying" according to Grant. I feel however that the powers
attained within each Tunnel of Set depends a lot on where you as the Initiate
or Witch are in your own Magickal development. This is a good thing to keep
in mind throughout these workings. Keep your expectations flexible.
Malkunofat presented to me as a male entity who had a black liquid body
that appears to be made of water. His head and face are fish like. He speaks in
a normal man's voice. He actually looked similar to the portrait of him on
Crowley's sigil, but his body is more anthropomorphoric looking.
The benefits and potential powers gained by working in Malkunofat's
Tunnel are the power to raise one's vibrational energies to that of a god,
vibrational state shifts as desired for any purpose, receiving the gnosis of
Malkunofat himself or any being whose vibration you wish to attune to, and
powers of healing the soul/subtle bodies.
In my own journey into Tunnel 13 I found myself wading through a
Tunnel with water up to my knees. I came to a point halfway through the
Tunnel when a whirlpool opened up beneath me and swallowed me into the
Abyss below. In this deep unconscious realm I was greeted by faceless
entities who are the "Deep Ones" they gave me further gnosis and
empowerment to keep moving forward on my path before I returned to my
body and closed the Gate of Tunnel 13.
 Sigil of Malkunofat

Chant of Evoking Malkunofat

Vee-ah-Fee-Ee-Say-Ree-Luh

Chant of Opening Tunnel Thirteen

Vee-ef-Ohay-Dia-Ohay-Ree-Zee-Ee-oh-Dia-Ree-ah
 Tunnel Twelve Lafcursiax
Chapter Fifty-Four

TUNNEL Twelve ruled by Lafcursiax is the connecting path between

Thagirion and Golachab. This Tunnel is experienced as a continuation of the
process of crossing the Abyss into a state of non-being experienced in Tunnel
14 ruled by Niantiel. According to Grant the power or Siddhi of the Tunnel is
"ability to balance upon the treacherous and funambulatory way that leads
from the negative to the positive in the realm of creative chaos." In the
Tunnel of Set the Initiate will experience an actual astral crossing of the
Abyss into the unmanifest reflux or reflection of our world. The Qliphothic
Order or army who rules with Lafcursiax is the A'aberion (Clayey Ones).
According to Grant the Abyss is ruled by a form of the Plutonian current
known has Aidoneus or Hades. This is important to keep in mind when
attempting to cross the Abyss. You may want to do a few meditations or
journeys to the Sphere of Pluto in order to prepare your astral body for the
energies that you will attune to in Tunnel 12.
Lafcursiax presented as an eccentric female character who had a similar
build to that of Niantiel, a Zombie like body wearing grayish colored loose
clothing. She actually popped her head into my temple space while I was
working with Malkunofat and said excitedly "Lafcursiax will be here soon!"
referring to herself in the third person. Her skills/attributes in her own words
are as follows "giving people what they need, showing people how they need
to be honest, defying the laws of nature, causing people to realize that life is
shorter than they think."
Upon entering the Gate of Tunnel 12, I was guided through a large black
walled labyrinth to its center where there stood a seat surrounded by a gentle
Black Flame. Lafcursiax guided me to sit down with her hand on my back. I
felt myself become immolated in the Flame. It was actually very relaxing and
peaceful for a few minutes before I realized I was turning into a black spider.
After the transformation was complete, I began to automatically spin my web
across a massive black space that was dark above and below. The web was
thin at first, but as my concentration, mental balance and meditative state
increased, it slowly became stronger and thicker. Then these creatures came
with huge claws shaped like scissors to cut my webbing. I stayed calm and
continued to make the silk stronger by coating it with a shell harder than
steal. I think the creatures who tried to cut my web were the A'aberion who
served as security guards for the Abyss. After the crossing was complete and
I had an astral body present on the other side of the Abyss, I noticed that I
could see the spirits in the room with me a lot clearer than normal because I
had become part of them and they a part of me or rather this connection was
more realized and defined by the experience.
Keep in mind after you make the crossing, if you have spiritual and
physical enemies who have an interest in keeping you from ascending and
gaining power they will likely detect your growth at this point. This may not
apply to everyone, but just stay aware of your state of spiritual protection and
health at all times during this process.

Sigil of Lafcursiax
 Chant of Evoking Lafcursiax
Luh-we-kay-Kay-Fuh-Ree-ah-He-See-Dee

Chant of Opening Tunnel Twelve

Vee-Dee-ef-Hah-Eh-Dia-Ree-Ree-ah
 Tunnel Eleven Kurgasiax
Chapter Fifty-Five

TUNNEL Eleven, sentinelled by Kurgasiax is the connecting path

between Gha'agsheblah and A'arab Zaraq. The tribe of demons who are
present in this Tunnel are the Gha'agsheblah or the Smiters. They appeared to
me as a sort of man-bat type demons. This makes sense because Grant
suggests that the Tunnel is "dominated by Jupiter". The Magickal power or
Siddhi which corresponds with this tunnel is "Ascendancy" according to
Grant. I found this to be mostly related to a spiritual ascendency in my own
workings within the Tunnel, but this may be different for each Initiate or
Witch who pathworks through this Tunnel. For those who are not familiar
with astral combat and the method of devouring the chi of astral enemies,
now is a good time to learn. Do this before moving into Tunnel Ten Yamatu,
or risk being picked apart by the entities that lurk within. If you have never
worked with Baphomet and Cain, now is the time to begin to do so. They can
help a lot in the process of understanding this kind of astral combat.
The Ruler or sentinel of Tunnel 11, Kurgasiax presented to me as a female
sorceress, with the Mark of Set (as displayed within the circle on her sigil)
tattooed under her right eye. She manifested levitating before me with eight
separate simultaneous manifestations of herself; she is a vampyric entity with
tendrils coming from her lower body. Her right hand is that of a zombie (no
flesh) and her left hand was normal. Some of her skills and attributes in her
own words are “successful attainment of relationship skills, understanding us
(the Demonic/Spirit), the ability to bi-locate. Light and darkness—light
engendering the darkness, the two become one.”
My personal gnosis of Tunnel 11 revealed that it had important
connections to the Black Star of Algol and to Baphomet or Octinimos who
appeared to me at the end of my pathworking. When I first entered the
Tunnel, I found myself swimming through a large pipe filled with warm
waters. The pipe had an upward trajectory through a hatch into a large dark
chamber that seemed empty at first. I called out, “Anyone here?”
A gentle voice replied, “Baphomet.”
I turned in the direction of the voice and saw a giant goat headed figure
standing next to me. Baphomet remained with me after the journey ended. On
my second journey into the Tunnel, I came upon another large octagon-
shaped chamber with an octagon stairs that led down to a platform in the
center with what appeared to be a crown or other type of head piece sitting on
it. Berith (the same Berith as in the Goetia) was present and guided me to
take the item. “It’s not a crown,” he said. I picked it up and it seemed to meld
into my astral body from my head down. He hinted that it would enable me to
have greater clairvoyance in the near future. Cain also made himself known
here and gave me instructions that I would need later concerning astral
combat.
 Sigil of Kurgasiax

Chant of Evoking Kurgasiax

Vee-ess-Aeea-Dia-Dee-eff-Vee-ah-Dee-Sah

Chant of Opening Tunnel Eleven

Fay-Vee-ah-Hah-Ardoda-Ree-Lee
 Tunnel Ten Yamatu
Chapter Fifty-Six

THE Tunnel of Yamatu is the connecting path between Thagirion and

Gha'agsheblah. This tunnel is most dangerous Tunnel up to this point in these
pathworkings. The reason for this is that there are predatory vampiric
creatures who roam the passage, seeking those weaker than they in order to
devour them fully. Yes, this can happen to your astral-self if you are not
ready for confrontations with other entities. Having astral shielding is usually
not enough to prevent damage to your spirit and psyche. Please take the time
to evoke, and work with Baphomet if you have not already done so. Or you
may evoke another entity who you feel can strengthen your ability to win
astral confrontations. This is where those vampyrism skills are truly valuable
in your Initiation. The Siddhi of this Tunnel is " invisibility and
parthenogenesis" according to Grant. I found that the benefits of successfully
working through this tunnel were stronger mental and psychic power and
clarity, as well as more spiritual and physical vitality. It is a good idea to
practice retention of your sexual energies for the full duration of time that
you need to get through the Initiations of this Tunnel. It will usually take
three days to a week's time. Another important thing to note about Tunnel 10
is that it has a branching path that leads to Amenta, the Egypt-like place that
exists across the Void before the Earth was born. The Qliphothic tribe
ascribed to Tunnel 10 is Tzaphiriron (meaning "the Scratchers") which
appear as Zombie like creatures.
The Ruling Demon of Tunnel Ten, Yamatu appeared to me as a Japanese
man wearing the clothing of Feudal Japan with his black hair tied up in a bun
like that of a Samurai warrior. He cautioned me not to enter Tunnel 10
whimsically. Some of Yamatu's primary powers and skills are as follows. The
power of making a thing remain the same e. g. immortalizing the mind, the
power to make oneself ready to face any challenge, charging or clearing a
space, reserving strength, clearing the mind, reading the minds of others.
In my journey through Tunnel 10, I was immediately confronted with
astral combatants seeking to confuse me with lies and illusional energies. I
broke through these façades with a little effort and then destroyed them
utterly…increasing my own chi energies as I did so. The Tunnel was a
winding pathway that led to a massive opening down to Amenta. Belial was
standing at the opening, making sure that I took note of it before I left. On my
way back to my body the Tunnel began to change shape as the entrance
shrank smaller and smaller. I bolted back to my body before I became
trapped within to be consumed myself. The Tunnel of Yamatu is itself alive
and seeking to entrap the Initiate or Witch who is not strong enough to break
free and return to their bodies.
 Sigil of Yamatu

Chant of Evokation
Ree-Aeea-Dah-Ohay-Vee-ah-Lee-Ree-ah

Chant of Opening of Tunnel Eleven

Lee-Ray-Ah-Ree-Ree-Way-Ray-Aiya
 The Greater Rite of Attainment
Chapter Fifty-Seven

AT this juncture in your Initiation you are ready for the Greater Rite of
Attainment. This Rite is only for those who have worked through all of the
material up to this point. Do not skip any of the previous Tunnels of Set. Go
back to any Tunnels that you do not feel you have been fully initiated
through. If you try to do this Rite when you are not ready it may fuck you up
with headaches, nosebleeds and other health issues. This is a powerful Rite
that will altar you in ways that are very desired and beneficial if you are
seeking to maximize your potential as a Witch, Magickian or whatever your
goals in life may be. You will be amplified and able to handle greater
challenges. The results of the Rite are not instant, they may take some time to
fully manifest (about two months). Do the Rite once a week for three weeks
and then every few months after that. A preliminary Banishing Rite of the
Hexagram is provided ahead for you to use along with the Cleansing Rite of
the Goddess before and after you perform The Greater Rite of Attainment.
This Rite requires that you have the name, sigil and Evokation Chants and if
possible the Possession Chant of your Daimon for it to be done. If you do not
have this info already channeled and written down from your use of the
original Rite of Attainment, then now is a good time. If you need to repeat
The Rite of Attainment to connect with your Daimon and get this info, do so
before you attempt this Rite. If you are not psychic enough to get the name,
sigil and evokation words of your Daimon, then perhaps seek out another
Initiate who has these specific gifts. The Greater Rite of Attainment is
basically the same meditation and visualization as the original Rite. The
primary differences are that you will be doing full evokations and possessions
of Ankh-Nu-Xhnsu, Ka-Re-Sth-Opar, and your Daimon before doing the
usual visualization procedures of the Rite.
As in the regular or lesser Rite of Attainment, please prepare your space by
making sure all of your spiritual enemies are at bay and perform a powerful
curse if you need to. Additionally, cleanse, clear and protect your space from
any intruders before as well before you begin.

The Rite of Algol

A Banishing Rite of the Hexagram
The following Banishing Rite is a channeled Rite from the present author
that makes use of the Star of Algol to empower the Witch or Initiate, igniting
his or her Black Flame and Will in the process of clearing and protecting his
space with the Elemental Hexagrams. The Rite also utilizes the power of the
Great Beast or Dragon known as MEGA THERION. The name of MEGA
THERION is used in place of ARARITA as in traditional hexagram rites.
The reason being that this is a Rite of the Left Hand Path, the Black Sun and
of the Adversarial force of Baphomet. You may notice that the constellation
that you trace is not what you see in the sky; this is intentional. The Algol
constellation used here is not any one known in this current timeline, but is
from an alternate timeline or plane, however you want to look at it. In this
Rite, the Wand is to be used, not the Athame.

The Algol Star Constellation

Step One
 Begin by facing the East, holding your Wand in your Right Hand. Bring
your wand directly above your head as you look up at it, trace the Algol Star
Constellation as shown above. Vizualize this clearly once it is traced. With
both arms reaching toward the Stars, see the Algol Star itself begin to
brighten and grow larger and larger. Black Fire falls from it into the top of
your head and then down your entire body, inside and out, filling you with
Black Flame. The Flames concentrate at your upper chest center. Here they
grow in intensity until they burst forth and immolate your whole body with
darkness and power, pushing outward to your outer auric field. Now say:
Nu, the hiding of Hadit!

Step Two

Bring your hands down to your cheeks thumbs facing away, press the
sides of your palms into your cheeks. This is a Mudra or Gesture that Aleister
Crowley uses in a famous photo of him in which he is wearing a pyramid hat
on his head. Now bring your arms down and then bring your Wand straight
out in front of you. Using your Wand, trace the Hexagram of Fire as shown
below in the air in front of you.

Now point to the center with your Wand and Vibrate the Name of MEGA
THERION in the Daemon Tongue Language:

Pronounced:
Ah-Dew-Gahee-Dee--Ree-Ree-ah-Vee-Ra

Step Three
 Turning to the North, trace the Hexagram of Water with your wand in the
air in front of you, pointing at the Center and Vibrating MEGA THERION in
Daemon Tongue Once again.

Step Four
Turn to the West Trace the Hexagram of Air and again vibrate the name
of MEGA THERION.

Now Turning to the South Trace the Hexagram of Earth in front of you
and vibrate MEGA THERION once again.

Step Five
Returning to the East, hold your arms straight out away from your sides
and say:
Before me Baphomet! Behind me Ereshkigal! At my right hand
Persephone!
At my left hand Medusa! For about me shines the Hexagram and
within me burns the Eternal Black Flame of Algol!

The Greater Rite of Attainment

Sigil of Ankh-Nu-Xhnsu

Sigil of Ka-Re-Set-Opar

Step One
Prepare your Altar with your Ritual Tools, bloodletting device, black
mirror with the Gate of Gaypg (found in Chapter Twenty) leaning against it's
front, and your offering bowl/receptacle for gifts to those who hold the
Circle. One to two black candles should placed on the Altar (one on each side
of the black mirror) and other candles for lighting may be placed around the
dedicated space. Place the Sigils of Ankh-Nu-Xhnsu, Ka-Re-Set-Opar (found
above) and the sigil of your Daimon on the Altar directly in front of the black
mirror and Gate of Gaypg. You may use a separate black mirror to evoke
these entities if desired. Make sure the Possession Chant of your Daimon is
written on their sigil if you were given one. Use Dragon's Blood resin
incense or sticks for this Rite. When you are all set up and ready (with your
cursing-if necessary-and cleansing completed beforehand) you may light
your candles and incense now.

Step Two
Start by Banishing with both the Cleansing Rite of the Goddess and The
Rite of Algol. It is important to do both of these steps for this particular Rite.
Cast the Circle of Daemonic Possession and do the Rite of Rebellion if
desired.

Step Three
Prick your finger with your lancet and place your blood on the Gateway
of Gaypg and a few drops into the offering receptacle for those who are
holding your space. Be seated and then begin to intone the Opening Chant as
you wave your wand in counterclockwise circles pointing it towards the Gate.
Say the Chant over and over until you feel the Gate is fully opened.

Pronounced:
Gahee-Tee-Cuh-Dah-Eh-Way-Eh-Ooay-Eh-Vee-Ah!

Step Four
Prick your finger with your lancet once again and place your blood on the
Sigils of Ankh-Nu-Xhnsu, Ka-Re-Set-Opar and that of your Daimon. Then
begin to fully evoke them with their Chants of Evokation, starting with your
Daimon then Ankh-Nu-Xhnsu and Ka-Re-Set-Opar. The Chants of Evokation
for Ankh-Nu-Xhnsu and Ka-Re-Set-Opar are:
 Pronounced:
Ee-Ohay-Dia-Rif-Dee-Say-Dia-Vee-eff-Ree-ah!

Pronounced:
Ee-Zee-Ray-Fuh-Dia-Fee-Cuh-Say!

Step Five
Once you have fully evoked all three entities, begin to Chant their
Possession Chants in the same order as the three were evoked. Start with the
Chant for your Daimon if you have one, then Ankh-Nu-Xhnsu and Ka-Re-
Set-Opar. Their Possession chants are written on their sigils for your use and
found below.

Pronounced:
Dah-Enn-Vee-ah-Dia-Ree-ah-Vee-ah-Ah-Vee-ah-Vee-ah!

Pronounced:
Dee-Eeoh-Ree-ah-Kia-Fay-Cay-Ohay!

Step Six
Find a comfortable and relaxed seated meditation posture and close your
eyes, going deep into a trance state as you state your intention to your guides
and the energies of Gaypg:
It is my Will to Perform the Greater Rite of Attainment!
Continue chanting the Possession chants a few more times then begin the
visualizations that follow. When you are ready, see the electric blue pyramid
around your entire body up to your neck. About two feet above the pyramid
is the ring shaped Eye of The Dragon; which is connected to the apex of the
pyramid by a beam of light. After a few minutes the pyramid begins to spin
counterclockwise around your body and the Eye above the Pyramid, staying
still, glows with intense energy, growing brighter and brighter. Now holding
this visual begin to chant out loud if you can, "Ankh-Nu-Xhnsu" (Ank-New-
Konsue). Continue to chant over and over as you breathe slowly and visualize
the Pyramid spinning and the Eye above your head growing brighter and
brighter. Hold this visual and mantra for a few minutes until you feel a
shifting of your consciousness; a change will occur.

Step Seven
Now the Ring shaped Eye above you will lower to the level of your head
and engulf your head in it's light. Once this occurs change your mantra to
"Ka-Re-Set-Opar" (Ka-Ree-Set-Oh-par). Keep breathing and chanting,
feeding your attention to the pyramid spinning, but staying very relaxed at the
same time. Allow it to happen. Allow the Eye to start spinning in
synchronicity with the pyramid. After a few minutes the Eye will burst
outward with intense light in all directions, and then the light will shoot
straight up toward the Overworld, connecting you with the Dragon and all of
the Daemonic Kingdom. Spend as long as you wish meditating and receiving
gnosis and union with the Daemonic and your Daimon. Soak the experience
in and enjoy it. You will likely have out of body journeys in this version of
the Rite so take your time and go with it.

Step Eight
When your meditation and Initiation comes to an end, thank all those
spirits and guides who have assisted you, close the Circle and Banish with
both Banishing Rites provided. Write down all of your experiences and all
that you saw, felt, and heard. Repeat the Rite once a week for three weeks for
best results and once every few months after that.
 Tunnel Nine Temphioth
Chapter Fifty-Eight

TUNNEL Nine, ruled by Temphioth is the pathway between Golachab

and Gha'agsheblah. The siddhi or power ascribed to this path is that of
"Training Wild Beasts" according to Grant. This is referring to the IXº
O.T.O. sex magick practices in which the woman is dominant and the energy
built up is used for the Magick intended. Tunnel 9 is a Tunnel connected to
the Sun and it is useful for works of enlightenment and creation. The order of
the Qliphoth that are ascribed to Tunnel 9 are the Shalehbiron (the Flaming
Ones).
The Sentinel of Tunnel 9,Temphioth appeared to me as a male goblin-like
entity with claws, similar to Belphegor. He had a long nose, and wore a
hooded garment like many of the other sentinels. He holds a wooden staff
with a trident on the top end with what appeared to be gourds hanging from
it. Temphioth was accompanied by other entities of a similar appearance,
such as Sage (the Water Witch) spoken of in the Wisdom of S'lba, a
received/channeled work found in Kenneth Grant's book Outer Gateways.
Temphioth's primary powers and abilities include practical spellwork and
results-oriented magick such as rebuilding the mind, removal of obstacles,
stepping out of negative patterns, re-designing ones character traits in a
positive way. She or he can help those who are addicted to playing the role of
victim so that they are able to help themselves. Temphioth also has abilities
related to astral vampirism by which a person may hold on to more of who
they are, even after transitioning into a new body after physical death.
In my own journey and initiation through this Tunnel I found myself
moving in an interdimensional vessel of some kind. It was like I was in a
UFO shooting across the skyline over the Earth from one end to the other.
There was a lot of light and Sunlight present in the journey. I was in a state
in-between dimensions it seemed like. The experience was akin to astral
time-travel events in which tangible alterations occur in my physical reality. I
feel that this is because of the connection between Thagirion and Tunnel 9;
Tunnel 9 is directly above Thagirion and is connected to the Solar and to the
Goddess or Neter Sekhmet. The Hidden Ones also made their presence
known during the journey. At the end of this experience, I found myself in a
lush forest with rays of Sunlight permeating the trees. Then I saw a hooded
woman approaching slowly. It was Characith. The journey ended with an
infusion of initiatory energies and healing that I needed.
 Sigil of Temphioth

Chant of Evoking Temphioth

Fee-Ree-ah-Vee-eff-Fee-Fee-ah-Fee-ah-Tee-Ee-oh

Chant of Opening Tunnel Nine

Jee-Dia-Fee-Dee-eff-Ree-Key
 Tunnel Eight Characith
Chapter Fifty-Nine

TUNNEL Eight, the path between Golachab and Satariel is ruled by

Characith. Tunnel 8 is not easy to access at first; I found that spiritual
enemies tried to block me with illusional energies in my own experience,
however this may have been a test put forth by the Qliphothic entities
themselves. This Tunnel is connected to Goddess Babalon and it is my
observation and opinion that Characith and Babalon are perhaps one and the
same entity. The Order or Tribe of the Qliphoth that inhabit Characith are the
Shechiririon (the Black Ones). The power gained in this tunnel is "health"
according to my guides. This refers to the Holy Graal or "Graal of our Lady
Babalon" the Chalice from which the adept drinks of in this Tunnel. This
energy which is absorbed during the journey through Tunnel 8 seems to be
one of rejuvenation for the adept. According to Grant, this energy of the
Goddess may become addictive and the adept may become obsessed with it if
he overindulges. The Magickal siddhi of the path according to Grant is that of
"Bewitchments and the Power of Casting Enchantments."
Characith as I mentioned earlier appears to be the same as Babalon, at least
in my own experience of her. I'm not certain about how she presents to
others. She is a beautiful and usually petite woman with a forest green hood
and robe. Her hair is black and her eyes are usually green. Some of her
primary Powers and Skills as Characith include helping the Initiate or Witch
indulge in hedonistic acts, she can break up monotony and allow freedom and
excitement in the Witches life, she can increase the intensity of sexual
pleasure and the frequency of sex, she is able to help in situations of war or
battles and even start conflicts, she can help you win a battle or fight.
In my personal Journey through Characith, I found (after breaking through
the illusional energies of my enemies) that I was in a giant Hall, with giant
Egyptian looking figures standing to the right and to the left of me. "The Hall
of the Damned" said my guide softly as I walked toward Babalon standing in
front of a Giant Golden Chalice filled with a red liquid. Babalon stepped
aside and the Chalice fell over in my direction. Red liquid flowed into me and
I was prompted to "Drink", so I did. I drank deeply until I was too tired to
continue. The energies invigorated my astral bodies and gave a feeling of
euphoria. When I was finished drinking, Babalon or Characith said "You are
always welcome here, the cup never empties." Babalon was present in my
daily life for a few days after this experience.
 Sigil of Characith

Chant of Evoking Characith

Way-Vee-Ree-Dia-Fuh-Vee-eff

Chant of Opening Tunnel Eight

Pah-Ohay-Gahee-Cuh-Dia-Dee-eff-Bah-Hee
 Tunnel Seven Zamradiel
Chapter Sixty

TUNNEL Seven, ruled by Zamradiel is the path between Satariel and

Thagirion. This path is very connected to the currents of African Voudun or
Voudou. It is not a Tunnel so much as an in-between space that looks like an
African wetland or even a savanna. However this is only my personal
experience with Tunnel Seven, yours may be different. Grant discusses a lot
about its connection to African Voudou as well in Nightside of Eden. The
Tzelilimiron (the Changers) are the Qliphothic Tribe ascribed to this path.
Grant mentions the "Supreme Totem" of this path being the Hyena who
manifests primarily as Bultu or "Spectral Hyena". The Magickal Siddhi of
this path is "Bilocation". Tunnel Seven is under the aegis of Shugal-
Choronzon according to Grant and they manifests in their African forms of
Baron Samadhi and Guéde-Nibho (both are important Voudoun entities or
Loa). Baron Samadhi's complement Maman Brigitte also may appear during
your journeys into this path. Tunnel Seven has a lot going on within it and
will likely require more than one opening and pathworking to fully grasp and
benefit from. I recommend that you work with both Bultu and Zamradriel as
guides when opening this Gate. First evoke Zamradiel and allow him to guide
you and then Bultu if you feel drawn to what he has to offer. I will provide
my version of Bultu's sigil below as well as Crowley's sigil of Zamradiel
along with their chants of Evokation. Another group of entities that may be
found here are of the spider totem and his or her armies. Keep in mind that
they can be harsh teachers, but they will ultimately help you succeed.
The Ruling entity Zamradiel presented to me in his African form of a tall,
tribal warrior or shaman with rusty red war paint on his cheeks. He holds a
long spear in his right hand and had what appeared to be a high collar made
of wood, circling and rising above the back of his head which was painted a
red color. Keep in mind, he may appear differently to you. According to
Zamradiel, some of his abilities include gaining heightened senses, causing
the spells of your enemies to backfire on them, increased ability to control
and amass magickal energies or chi, changing energy from one state to
another and/or shapeshifting, the power to conceal or disguise, the power to
attain wealth or abundance, the power to cause the ego identity to become
inverted, power to initiate or induce astral journeys.

The entity or Spectral Hyena known as Bultu presents as beast with a the
body of a man and the head or face of a Hyena. He has male characteristics
and is fully clothed with a hooded outfit. He has burning red eyes and has the
mouth of a Hyena, but with what appear to be long fangs protruding from the
sides of his mouth. Although he looks aggressive and scary, he has a passive
personality. According to Bultu, some of his powers and abilities include
helping the Initiate take a step back from life in order to be free of worry or
stress, he can cause the Initiate or Witch to receive honor or to be honored in
some way, he can help the initiate with astral shapeshifting, he may help a
person master technology, he can help one gain a greater understanding of
death. Bultu's Name in Daemon Tongue is:
Zie-Leah-Cuh-Vee
 Sigil of Bultu

Chant of Evoking Bultu

Ree-ah-Say-Ee-Bah-Eh-Ree
 Sigil of Zamradiel

Chant of Evoking Zamradiel

See-Vay-Aeea-Luh-we-kay-Zee-Kah-Ree

Chant of Opening Tunnel Seven

Dia-Kia-Fee-Zee-Eh-Vee-ah-Ra-Aeea
 Tunnel Six Uriens
Chapter Sixty-One

TUNNEL Six, which is ruled by Uriens is the path between Ghagiel and
Gha'agsheblah. The Tribe or Order of the Qliphoth who inhabit this tunnel
are the Adimiron (the Bloody Ones) and according to Grant the Gorgons and
the Minotaurs may also be found here. The Magickal Siddhi of the Tunnel is
Physical strength which goes along with the traits and qualities of Uriens.
Other potential uses and benefits of working in this path (according to
Uriens) are "Learning to respond to different events, physical healing
(increasing vitality and overall health), finding or achieving peace, finding
resources, achieving honor, glory and power, the power to defend the mind
from thought reading and other intrusions." In my own journeys through the
path of Uriens I found myself in a mountainous area that looked like Tibet. I
was exploring high, jagged, cold mountain tops. Seeking warmth, shelter and
food, yet surprisingly I found myself in a deep state of peace, calm and
clarity; freedom from the ego. I thought about my life and the harsh ordeals
that I had faced, then Uriens spoke "your luck will improve, I promise." she
said. I feel that path 6 is excellent at achieving inner peace in times of
struggle and harsh circumstances and also at pushing an individual to conquer
fears. I had visions of myself walking through a cold blizzard without
flinching from difficulty. This Tunnel seemed similar to the Stellar Outland
of Tsvuts.
The Ruler of Tunnel Six, Uriens often presents as a male entity, but is in
fact predominantly female in true form. She describes herself as a "simple"
Goddess with green eyes and brown hair. She "likes to please men" and
enjoys offerings of an intimate nature. Uriens is helpful in matters of
destruction and war, she can make men friendly unto another (meaning that
she can reconcile conflicts and cause friendship between enemies), and she
can help one push themselves to the limit.
 Sigil of Uriens

Chant of Evoking Uriens

See-Jee-Ohay-Wee-Fuh-Fee-Dee-eff-Pah

Chant of Opening Tunnel Six

Bah-Hah-Lee-Ree-Dia-Zee
 Tunnel Five Hemethterith
Chapter Sixty-Two

PATH Five (which is sentinelled by Hemethterith) is the path between

the sphere of Ghagiel and the sphere of Thagirion. The siddhi connected to
this path is "Astrology", which is considered different than the mundane
astrology of an exoteric nature. Here it is considered a deeper understanding
of the stars and how to connect with the stars or the Overworld on a
conscious energetic level. The Behemiron (the beastial ones) and the Bairiron
(the flock or herd) are the Qliphothic Tribes ascribed to this path. In my own
experience working through this path or tunnel, I found that my energy
shifted into a higher vibrational frequency out of necessity. I was unable to
access the Tunnel otherwise. Accessing this path for me seemed to require a
very steady egoless state and a heightened awareness. The path itself does
increase psychic awareness overall when the Initiate works through it. My
own journey into the tunnel initiated a journey into the Overworld. I found
myself above the Earth looking down upon it and the dome that covers it.
Then I saw the dome collapse in on itself suggesting the Earth was
unprotected in the astral realms. Then I was in the "Desert of Set", flying
above it I could see black sand dunes below me before I landed with the Sun
ahead of me, setting in the West. I began to walk toward the setting Sun for a
while before coming to a huge hole in the Earth. I Walked down a path along
the inside rim of this seemingly bottomless hole until I reached a pool of
water at the bottom. Apep raised his giant head out of the water and looked at
me with his reptilian eyes and said "Your spirit is stronger than it ever was".
It was like a spell of some kind that he announced upon me. When I returned
to the surface I found that I had indeed gained a lot of strength of mind and
spirit. I felt able to continue my journey in life despite all of the hardships.
The Ruler of the Tunnel, Hemethterith presented to me as a female warrior
spirit wearing armor and a green tinted, Greek style helmet with ivory horns.
She has light brown hair and red eyes. She carried no weapons in her hands.
She had a no bullshit serious attitude about doing what needed to be done.
She spoke in brief words that were always to the point. She expects the
Initiate or Witch to approach her in a serious way with no distractions. She
described herself as a "Goddess". She made it clear that she was not a demon.
Hemethterith has some skills that are worthy of note: she is able to "change
time". She can move time ahead, or make time faster, freeze time or make
time slower, as well as make people themselves freeze. I have not tested these
claims for myself but it makes sense because she is connected to Thagirion
and to the Overworld. Hemethterith can also help a person to keep secrets
and may strengthen their connection to the Overworld. She is in a way the
opposite of Uriens in that she is more ascension and Overworld oriented
where Uriens is more connected to the Earth or Middleworld.
 Sigil of Hemethterith

Chant of Evoking Hemethterith

Dah-Ooay-Eh-Err-Aeea-Vee-ah-Dah

Chant of Opening Tunnel Five

Dah-Key-Ree-ah-Aeea-Ree-Ee
 Tunnel Four Dagdagiel
Chapter Sixty-Three

TUNNEL Four, which is found between the Qlipha of Satariel and

Ghagiel is sentinelled by Dagdagiel. This tunnel's cosmic power zone is
Venus according to Grant and the A'arab Zaraq are the Qliphothic Order
ascribed to it. Dagdagiel's Tunnel has a lot of symbolism connected to the left
hand path Goddess Babalon, and of course Dark Venus as well. The Siddhi of
the path is "the ability to distil love philtres". This in my opinion is to say that
one's ability to create meaningful love connections is increased and that an
energetic shift occurs in the Magickian that draws creative energies to him or
her. The initiatory energies first experienced in Dagdagiel may feel harsh, but
once the Witch or Initiate is through the ordeals or tests that occur during the
work he or she has a relatively major breakthrough. The forces of the spheres
of Ghagiel and Satariel join and become co-operative rather than being
counter-currents that normally cause conflict and stagnation in growth and
empowerment within the Initiate. He or she is empowered and given more
control over their lives in a Magickal sense. The Work of Wand
(Ghagiel/Chokmah) is integrated with the work of the Sword (Satariel/Binah)
or the Obeah and Wanga. A disease or imbalance attributed to the path by
Grant that is worthy of note is "nymphomania". It is an imbalance that can
occur if restraint is not exercised within reason during the work of this
Tunnel.
Dagdagiel appears here in a couple different forms. She may present as
Dark Venus (a usually beautiful Goddess wearing a ballroom mask), or as a
bald women wearing gray dress, sometimes Dagdagiel's levitating head is all
that is visible. This is showing her connection and ability to teach astral or
mental travel to the Initiate. She may be hard on the Initiate at times, but it is
in their best interests in the long run. "I see the light beyond the darkness" she
said to me during my evokations.
 My personal journey through Dagdagiel was difficult and hard but ended
well. I found liberation and freedom from some things that were really
weighing heavily on me. It was a breaking point in my journey of Will
development. The visuals of the Journey were as follows; I was ascending up
a tunnel that lead into an a room with a glass table with a large glass bowl-
shaped top that was filled with a clear liquid. It was not water however (more
like perfume as in the Siddhi of the Tunnel). I took the liquid and splashed it
on my face. Then my body transformed into Dagdagiel's. I became
Dagdagiel. I continued my journey upward into another Tunnel that lead
straight to a golden, shining, dome. My head and upper body were in the
dome, surrounding me with golden light. The Light permeated my being and
charged me with rays of warmth. During the charging, I had a vision of the
Goddess Fortune with fire blazing in her eyes as she held a flaming torch
high in the air.
 Sigil of Dagdagiel

Chant of Evoking Dagdagiel

Eh-He-Ra-Eh-He-Vee-ah-Hah-Ee

Chant of Opening Tunnel Four

Ree-Ree-ah-Ree-Kwa-Ee-Fee-Aiya-Ded
 Tunnel Three Gargophias
Chapter Sixty-Four

THE Tunnel ruled by Gargophias, Tunnel Three or the 13th Kala, is the
pathway between Thagirion and Thaumiel. The pathway's power zone is the
Moon and it's powers or siddhi are of course clairvoyance and divination
(specifically divination from dreams). The Gamaliel (the Obscene Ones) are
the Qliphothic Order present here. According to Grant, the magickal formula
of Kala 13 is ALIM; the number of which is 81. 81 is the number of the
Goddess Hecate. Hecate is very connected to the Tunnel Three and is
represented by the Frog Atavism. The Frog here is "an early symbol of the
transformer from aquatic to terrestrial life" according to Grant. I think of it as
a symbol of beings who are able to cross between non-being (the Stellar
Outlands) and our dayside reality or vice versa. Allow me to paraphrase
Grant's words: "The name Hecate means one-hundred, which is the same
value of the Hebrew letter Qoph. Qoph means the back of the head or
cerebellum, where as Crowley notes 'the creative or reproductive force is
primarily situated'." I mention this because at times the path itself looks
similar to a cluster of neurons and neuropathways inside of a brain. It also
looks similar to spider's web, only it is a three dimensional web. I describe
the work of Tunnel Three as a new beginning or rebirth of the Initiate's
perspective on their Magickal practice itself. He or she may also rediscover
gifts that may have become latent (for purposes of teaching you) during the
initiations of the earlier pathways. Greater ability to astral travel is gained
during the pathworking through a process of conditioning the Initiate. He or
she will experience life altering benefits; specifically the resolving of inner
conflicts and resisting the temptation to divide oneself. They will find that
their path is simplified with less confusion and internal division. The Witch
or Initiate gains greater access to the reflex Universe.
The entity who rules Tunnel 3, Gargophias presented to me as a male
entity, but he is no doubt both male and female. He wore all black, flowing
clothing and had tendrils that emerged from all over his upper body and head.
He had very pale skin. Gargophias, being an entity connected to the Moon
and Hecate is able to help the Initiate in matters of Witchcraft and Magick
related to the Moon.
In my own pathworking or journeys through Tunnel 3, I found myself
experiencing symbolic visions of my personal life is the forms of ships at sea.
I also had visions of Atlas with the Earth on his back. I had vision of Atlas in
the past when he appeared to be struggling to hold the weight upon his
shoulders. In this current vision the weight was not overburdening him. This
was a reflection of my own Self and life. When I journeyed into the Tunnel, I
saw double doors that looked like a kteis. I entered, here I was walking in at
upward slant through a hallway into more doors until I reached an astral
Moon level. I was inside the Moon in a certain astral level (there are many).
Here I met Gargophias and other Moon entities who blessed me and gave me
more gnosis about my Magickal work.
 Sigil of Gargophias

Chant of Evoking Gargophias

Fay-Bah-Luh-Eh-Ra-Fee-ah-Ee

Chant of Opening Tunnel Three

Fee-Dia-He-Kah-Dia-Bah-Ree-Zee
 Tunnel Two Baratchial
Chapter Sixty-Five

TUNNEL Two ruled by Baratchial is the pathway between the Spheres

of Satariel and Thuamiel. It is attributed to the planet Mercury and the
Qliphothic Order of the Samael (the Poison Ones of God). This 12th Kala is
the Kala of Sorcerers according to Grant. The powers attributed to this path
are "the Gift of Tongues, the Gift of Healing, and a Knowledge of the
Sciences" according to Grant. Grant points out that this is healing of the ego,
which is a perpetuation of the illusion, and that the Knowledge of Sciences
are those sciences of darkness. This is a bit misleading because all healing is
of the ego essentially; our timeless, immortal selves are already whole. Also,
the "sciences" may be used in ways that can benefit the Magickian and those
around him, which Grant does clarify. The Gift of Tongues refers to the
ability to channel verbally and audibly, the voice of spirit, specifically those
of the demonic realms. The work of Baratchial's path is that of moving
beyond the dominance of the dayside consciousness and into that of the Void
or non-being. Other writers/authors on the subject of the work of this Tunnel
often suggest the use chemistry or substances such DMT or other
psychoactive agents for breaking the ego's hold on their minds; I would like
to point out that this is not a requirement for the work of this Tunnel. A
regular meditation and magickal practice regimen is all that is needed to
dismantle the ego and experience altered states safely and without the need
for these substances, but this is up to the individual practitioner.
Baratchial presented to me as a massive, bald-headed, slender-faced, male
entity with spider legs and no body. He had an upside down cross or sword
on the center of his forehead. I asked him for more understanding about his
Tunnel, he answered "Speaking in Tongues, Ingesting Poison for Healing, to
Honor the Mother (Goddess) and to receive her blessings, Hearing and
Seeing (strengthening of astral senses)". He went on to provide more info
about the specific powers that he wields; "slaying enemies, acknowledging
darkness as part of us, fighting light…light and death are the same, changing
the flesh, reusing the bodies of the dead." I will leave these statements to be
interpreted by the Witch his or herself.
My experience of Tunnel 2 reminded me of that of Satariel in the feel and
quality of the energy. There was a lot of heat and palpable power present. The
visions I had were of my Self standing on a flat plane that was being
manipulated by the Gods. They moved it up and down, side to side, twisted it
in circles and turned it vertical as I struggled to hang on and continually
reorient myself. "This is what we did to you…" they said, pointing out the
initiatory challenges I had faced during the writing of this Grimoire. I then
was pulled into the Tunnel, where I found that I was connecting with the
sphere of Thaumiel to a greater degree than I had previously been able to do.
I saw the Archdaemons, the Outlanders, and the Sentinels of the Tunnels of
Set gathered together looking at me and giving me credit for making it as far
as I had. Then I was walking along a tiled floor when I stepped on a crack
that opened up below me. I fell down into a void of blackness, down down to
the bottom of Tree of Daath. Here I met Nu-Isis who began to sprinkle fertile
soil on the empty floor at my feet. Then a tree began to rapidly grow from the
soil. Nu-Isis continued to feed the tree as I climbed onto it. The Tree grew
taller and taller as she fed it until I eventually found myself back at Thaumiel
where I stayed.
 Sigil of Baratchial

Chant of Evoking Baratchial

Dee-Eeoh-Ree-ah-Vee-eff-See-Ra-Vay

Chant of Opening Tunnel Two

Fee-ah-Ree-Aeea-Vee-ah-Cuh-Ee-oh-Ray-Dee
 Tunnel One Amprodias
Chapter Sixty-Six

TUNNEL One or the Eleventh Kala is ruled by Amprodias and is the

bridge between the spheres of Thaumiel and Ghagiel. The power ascribed to
the Path is "Divination". Because it is Kala Eleven, the path is attributed to
Daath and is an access point for all Qliphothic knowledge or according to
V.K. Jehannum, it is the "the Qliphothic equivalent of the Akashic Records".
The Tunnel or Path of Amprodias is strong in basically all forms of Magick
because of it's connection to Kala Eleven and is very important and
empowering for those Initiates or Witches who seek to gain knowledge and
power of this nature. Vampirism is a motif of this Tunnel that can either work
for you or against you, depending on how you approach it. According to
Christine Giacchino (paraphrased from her online blog), "the Tunnel of
Amprodias holds power over the reversal of situations, events and spells, the
distortion of reality to the benefit of the Witch, divination to see outcomes, to
manipulate thoughts, memories and the mind, power of suggestion, power
over the mind and consciousness of oneself and others, remote viewing, to
see anything in existence, to transport energies from one place to another, to
distort perception and reality, energies of manifestation, all kinds of
knowledge can be accessed, the changing of energy to another form, to bring
imbalance, trickster like beings known as faeries may be used to play with
the minds of others, and create strange phenomenon, vampirism to suck
energy or knowledge, to change events or anything with a bubble of
energy/sigils sent to the outcome to let burst and effect what’s desired, the
use of astral bubbles to do whatever is needed, wind Magick, to make things
expand like events, to others exaggerate and obsess." In my own workings
with Amprodias and his Tunnel I found that my ability to read thoughts was
dramatically amplified during the initiations of the Tunnel and whenever I
was in his presence. Also, he stated to me that "shadowmancy" was one of his
skills as well. Amprodias is a very strong entity in terms of mental or psychic
ability no doubt! I also had very vivid astral travel experiences during the
period time spent working in this Tunnel, where I encountered extra-
terrestrial beings or beings from outside our plane (Pleiadians). In this
journey, I was standing in a field with a group of friends showing them that
the stars where not what they thought. I snapped my fingers and they all
disappeared or went dim; then I snapped my fingers again and they lit up
once again. I snapped my fingers a third time and they dimmed once more.
That’s when we saw what appeared to be discs with round lights on them
descend from the clouds to the ground right in front of us. A female being
(who was the leader and clearly not human) approached me and said "Oh…
you will do nicely" with a look of surprise on her face. The Tunnel of
Amprodias itself looked to me like a wide open space of blue and black fog
like vapors all around. There was no ground, the entities present were spirits
of the Air, floating wherever they wished.
Satan/Moloch, being considered the ruler of Thaumiel is also an
Archdaemon who's presence is strong here in his darker aspects. It is
important to remember what you learned in previous initiations when
opening this Tunnel of Set, because of the risk of becoming prey to the
vampiric entities who inhabit this realm (who look like slithering, jelly-
bubbles with tendrils). Be aware of your astral surroundings and make sure
you are well protected and able to defend your energies before entering.
Amprodias presents as a tall, monstrous being with claws on his hands and
a large mouth with fangs not unlike his sigil. He has a sinewy, muscular body
and speaks in a voice one would expect to hear from a ghostly antagonist in a
horror movie. He is to be taken seriously and feared in a respectful way.
 Sigil of Amprodias

Chant of Evoking Amprodias

Dah-Kay-Ee-oh-Luh-Fay-Dia

Chant of Opening Tunnel One

Ree-ah-Fee-ah-Gahee-Dia-Kay-Vee-ah-Dee-eff-Cuh-Ree
 Bibiliography

Crowley, Aleister. Liber 777. Weiser Books, 1986.

Ford, Michael W. Akhkharu-Vampyre Magick. Succubus Productions,
2008.
———. Dragon of the Two Flames. Succubus Productions, 2012.
———. Sekhem Apep. Succubus Production, 2014.
Grant, Kenneth. Aleister Crowley & the Hidden God. Starfire
Publications Ltd, 2013.
———. Nightside of Eden. Skoob Books Publishing, 1994.
———. Outer Gateways. Skoob Books Publishing, 1994.
Mason, Asenath. Necronomicon Gnosis. Magan Publications, 2016.
———. Qliphothic Meditations. Become a Living God, 2016.
Petrucelly, Enoch B. The Book of Soul Retrieval. Enoch B. Petrucelly,
2018.
Regardie, Israel. The Tree of Life. Llewellyn Publications, 2009.
Skinner, Stephen. The Complete Magician's Tables. Llewellyn
Publications, 2012.
 Glossary
The Daemon Tongue

Daemonic Names
Adrammelech

Aef

Arzsmu

Asmodeus

Astaroth/Astarte

Astarte

Baal

Baal-Zebub

Babalon

Belial
Belphegor

Bultu

Choronzon

Daers

Dark Venus

Dee

Enli

Ess

Gsgd

Hathor

Hecate

Isis

Lam

Lilith
Lucifer

Lucifuge

Mega Therion

Naamah

Neptune/Poseidon

Samael

Sdahv

Tah-Rid

Wtadv

Xmhtc

Incantations
Calling Baal

To seize the day

Calling for the A'Arab Zaraq

Rolling around in the darkness, I come to thee

Calling for Lilith

To elevate consciousness or to shift consciousness

Calling for the Gamaliel

To open their minds to the obvious

Calling for Samael

To make aware of the world beyond

Calling of the Bairirion

I inform you of my need

Calling for Lucifer

To bear witness to/ to see it come true

Calling for the Thaumiel

In the words of the Daemonic, I call thee

Calling for Lucifuge

To make it rain
Calling for the Satariel

To be honored is the same as death

Calling for Baal-Zebub

To force release
Calling for the Ghagiel
 To see past the ego
Calling for Astaroth/Astarte

To take control of the ego, with finality

Calling for the Gha'agsheblah

To change from one form to another

Calling for Belphegor

To follow your wish

Calling for the Thagirion

I see you, I hear you, I am you

Calling for Adrammelech

To open windows
Calling for the Samael

To envenom me, lest I stay the same, to heal in ways that are undetectable
Calling for Asmodeus

To talk between worlds

Calling for the Golachab

Heat and force conquer all

Calling for Naamah/Nahemoth
 To rescue me/ I need you to rescue me
Calling for the Lilith

Those who destroy and manipulate

Chants of Opening
For opening the Gate of Lilith

To tamper with time and space/ To rip.

For opening the Gate of Gamaliel

To stretch and to strengthen/To suggest changes, to move shadow and

light.
For opening the Gate of Samael

To sell one's soul for life/To gift with power

For opening the Gate of A'arab Zaraq

To remove obstacles in your path as needed/ To trust your senses

For opening the Gate of Thagirion

To create change and chaos

To rebel against time
 For opening the Gate of Golachab

To be without hope
To dematerialize
To cross lines
For opening the Gate of Gha'agshebleh

To shape without intention to see or behold/ To let it go/ To let it be/To

respect
For opening the Gate of Daath

To purify
To run water around
Exaltation and purification of consciousness
Alternate (Crowley) chant for opening the Gate of Daath transliterated
from Enochian

To be freed
White
For opening the Gate of Satariel

To feed
To make stronger
For opening the Gate of Ghagiel

To shed the flesh

To sustain
For opening the Gate of Thaumiel

To succeed
To supplant yourself
To clarify your state of being
For opening the Gate of Death

Death and silence

To set down the ego
For opening the Gate of Teemhcsd

Land before time

Land outside of time
For opening the Gate of Zhvmv

To change form
To transform and to test
For opening the Gate of Gaypg

To see your next of kin

To see the stars
For opening the Gate of Tsvuts

To be innocent
To be free of guilt
For opening the Gate of Rpty

To be free of the past

To lift a burden
For opening the Gate of Chws

To seek company
To gift
To be transformed or changed by the company of another
For opening the Gate of Acd

To cut
To extract
To reap
To miss this
To stress
For opening the Gate of Tbddwe

To honor me
To be blue
To take one's time
For opening Tunnel 22 (Thantifaxath)

To change your Fate

For opening Tunnel 21 (Shalicu)

To reestablish
to relearn
For opening Tunnel 20 (Raflifu)

To burn inside
to receive gnosis
to change
For opening Tunnel 19 (Qulielfi)

To look through and beyond

to release doubts
For opening Tunnel 18 (Tzuflifu)

To relieve pain,
to understand the changes that are occurring
For opening Tunnel 17 (Parfaxitas)

To journey
to be still
For opening Tunnel 16 (A'ano'nin)

To receive profits,
to benefit from
For opening Tunnel 15 (Saksaksalim)

To reverse the flow of energy

For opening Tunnel 14 (Niantiel)

To see the truth and be honest

For opening Tunnel 13 (Malkunofat)

To be pulled in one direction or the other, to regret nothing

For opening Tunnel 12 (Lafcursiax)

To begin to understand us
For opening Tunnel 11 (Kurgasiax)

To lift the Veil,

to honor me (Kurgasiax)
For opening Tunnel 10 (Yamatu)

To pass through me
For opening Tunnel 9 (Temphioth)
 To rediscover,
to meet Spirit
For opening Tunnel 8 (Characith)

To earn, to see your shadow, to see results, to venerate

For opening Tunnel 7 (Zamradiel)

To restrain,
to divide,
to clear the way
For opening Tunnel 6 (Uriens)

To liberate the mind

For opening Tunnel 5 (Hemethterith)

To release the hounds,

to receive gnosis of us
For opening Tunnel 4 (Dagdagiel)

To hide the secrets of the past, choosing between good and evil the right
way
For opening Tunnel 3 (Gargophias)

To rule with honor, to reign without ego

For opening Tunnel 2 (Baratchial)

To hold the body still, to sway between spaces

For opening Tunnel 1 (Amprodias)

To escape time

Chants of Evokation
Chant of Evokation for Naamah

To hear my name called

Chant of Evokation for Lilith

To see that which is hidden

Chant of Evokation for Baal

To free from death

Chant of Evokation for Dark Venus

To release your shadows

Chant of Evokation for Astaroth

I call you forth Astaroth, from death

Chant of Evokation for Choronzon

To disintegrate the Ego

Chant of Evokation for Lam

Lam, help me to change my ways

to do things differently
Chant of Evokation for Lucifuge

To be patient in order to have more skill

Chant of Evokation for Babalon

Make me Will-full, Babalon

Chant of Evokation for Baal-Zebub

To rush, to be still, to thank one's Self, or Baal-Zebub help me not to rush,

to be still, and grateful to my Self
Chant of Evokation for Belial

To see everything
to be feared
to lose
or, Belial, allow me to see everything, and to be feared, even if it cost me
Chant of Evokation for Lucifer

To shine bright
Chant of Evokation for Enli

To sustain life through Death, or Enli, sustain my life through death

Chant of Evokation for Tah-Rid

To lift above
to release stress,
or, Tah-Rid, help me to rise above my stress
Chant of Evokation for Dee

To set free
To disrupt the negative ego, or Dee, free me and disrupt my negative ego.
Chant of Evokation for Ess

To be still
To sustain, or Ess, sustain me through stillness.
Chant of Evokation for Arzsmu

To demonstrate
to let go of, or Arzsmu, help me demonstrate
concern for the needs of the other.
Chant of Evokation for Gsgd

To keep it off the record

To free from bindings
To free from psychic attack, or Gsgd, protect me from intrusion,
and free me from attacks and bindings.
Chant of Evokation for Wtadv

To see yourself clearly, or Wtadv, allow me to see myself clearly.

Chant of Evokation for Xmhtc

To oversee it
To make change, or Xmhtc, help me to oversee my changes
Chant of Evokation for Sdahv

To be skilled at anything, or Sdahv, allow me

to be skilled in doing what I desire.
Chant of Evokation for Daers

To see it
To see what is behind, or Daers, allow me to see the truth.
Chant of Evokation for Aef

To release your bodies

To get it done, or Aef, allow me to release my bodies and to do my work.
Chant of Evokation for Neptune/Poseidon

To respect and honor one's Self,

or, Neptune, help me to respect and honor myself
Chant of Evokation for Thantifaxath

To lift the veil

Chant of Evokation for Shalicu

To welcome me
Chant of Evokation for Raflifu

To be called, to feed
Chant of Evokation for Qulielfi

To change spaces, to trade energy

Chant of Evokation for Tzuflifu

I see you with my eyes, I see you with my soul

Chant of Evokation for Parfaxitas

To journey, to be still
Chant of Evokation for A'ano'nin

To feel the heat

Chant of Evokation for Saksaksalim

To reestablish one's position, to stay focused

Chant of Evokation for Niantiel

To remain still for a long period of time

Chant of Evokation for Malkunofat

To receive gnosis of, to relearn the rules

Chant of Evokation for Lafcursiax

To represent me, to heat

Chant of Evokation for Kurgasiax
 To read mind and energy
Chant of Evokation for Yamatu

To increase awareness of me (Yamatu)

Chant of Evokation for Ankh-Nu-Xhnsu

Health and attainment are of us

Chant of Evokation for Ka-Re-Set-Opar

Healing of the shadow, results are of us

Chant of Evokation for Temphioth

To release me (Temphioth)
Chant of Evokation for Characith

To relate to me (Characith)
Chant of Evokation for Bultu

Bultu come or I am Bultu, I am here

Chant of Evokation for Zamradial

To swell, to seize, to understand changes

Chant of Evokation for Uriens

To defeat the enemy, to force growth

Chant of Evokation for Hemethterith
 To receive gnosis of Hemethterith
Chant of Evokation for Dagdagiel

To receive power, gnosis and gifts of Dagdagiel

Chant of Evokation for Gargophias

To learn and understand and relearn

Chant of Evokation for Baratchial

To heed, to take a risk

Chant of Evokation for Amprodias

To respect me (Amprodias)
 Chants of Possession
Possession Chant for Baal

To make entry
Possession Chant for Belial

To open up to me
Possession Chant for Naamah

I invite you in
Possession Chant for Lilith

To see me (Lilith) rise within

Possession Chant for Astaroth

To fill with energy

to fill with life
Possession Chant for Babalon

To peel back layers and let me in

Possession Chant for Lucifuge

To embrace darkness
Possession Chant for Dee

To infuse
to enhance
Possession Chant for Wtadv

To fill with energy, might and glory

Possession Chant for Sdahv

To fill the cup

Possession Chant for Daers

To combine
To rearrange
Possession Chant for Ankh-Nu-Xhonsu

I am here, I need you now

Possession Chant for Ka-Re-Set-Opar

Actual change is in me
 Miscellaneous Words
Cursing Word from Babalon

To fight off evil

Word of Parting Ways, the Grateful Farewell

•
 Enoch B. Petrucelly
Author

Enoch stumbled upon the practice of Left-Hand-Path Black Magick and

Witchcraft after a long childhood and young adult life of being forced to be a
Christian. When a terrible tragedy struck in his life, he knew it was time for
some major spiritual changes. Enoch knew he needed Witchcraft and Black
Magick to heal himself and regain his power and self respect. After seven
years of steady Magickal practice, Enoch gained a substantial amount of
spiritual power and received powerful knowledge directly from the Demonic
about their language that may be used in a wide variety of ways to empower
those who seek spiritual advancement in Black Witchcraft and Black Magick.
This book is the result of Enoch's hard work and dedication, years of
consistent Magickal practice, and his building of deep rooted connections
with the Infernal Realms and it's dark denizens. Enoch is no dabbler and his
work reflects the real power of Black Magick that is undeniable.
 Become A Living God
Publisher

THE definitive motto of human transcendence, Become A Living God

welcomes magickians to maximize their individuality, freedom, and power.
Discover more magick by Enoch Petrucelly in The Nine Demonic
Gatekeepers series. This unprecedented saga entails humanity’s official
contact with prehuman diplomats from the Outer Darkness. They have been
both deified and diabolized by myriad civilizations across continents over
millennia; for the first time ever, sorcerers aspire to peacefully unmask these
prehistoric forces and allow uncensored discourse. Learn more at:
BecomeALivingGod.com.

Belial: Without a Master, Compendium 1

Lucifer-Amaymon: The Enlightener, Compendium 2
Azazel: The Scapegoat, Compendium 3
Abaddon: Angel of the Abyss, Compendium 4
Lucifuge: Lord of Pacts, Compendium 5
Beelzebub: Lord of Flies, Compendium 6
Baal: The Ruler, Compendium 7
Asmodeus: Lord of Lust & Wrath, Compendium 8
Satan: The Adversary, Compendium 9 •