Some Slokas Composed by Me

P.V.R. Narasimha Rao

These are some Sanskrit slokas (hymns) composed by me on Hindu deities in classical Sanskrit
metres. Feel free to enjoy them.

To see the shloka text in these links in Devanagari script, please select "View", "Character
Encoding" and "Unicode (UTF-8)" in your browser (these instructions are Firefox. Do something
similar on other browsers).

Verse on Ganesha with meaning (metre: SudhaDhara)

Satya Devashtakam: Eight verses on Lord Satya Narayana with meaning (metre:
VasantaTilaka)
Sri Raghavashtakam: Eight verses on Lord Rama (metre: Toonaka)
Sri Nrisimha Pancharatnam: Five verses on Lord Narasimha (metre: Toonaka)
Tara Mangalashtakam: Eight verses for Mother Tara's Benediction (metre: Anushtup)
Dasa Maha Vidya Stotram (metre: Anushtup)
Navagraha Karavalamba Stotra (metre: VasantaTilaka)
Verse on Lord Hanuman with meaning (metre: SardulaVikriditam)
Verse on Lord Shiva with meaning (metre: MattaKokila)
Sasnrkit verse on Mother Chandi with meaning (metre: BhujangaPrayata)
Verse on Mother Kaali with meaning (metre: BhujangaPrayata)
Verse on Mother Kalaratri with meaning (metre: Chaamara)
Verse on Lord Vishnu with meaning (metre: Totaka)
Verse on Lord Narasimha with meaning (metre: Anushtup)
Verse on Supreme Being with meaning (metre: Chaamara)
Verse on Lord Krishna with meaning (metre: SomaRaji)
Verse on Lord Dattatreya with meaning (metre: IndraVajra)

Slokas
First Anuvaakam

Sahsra seerhaa purusha; Sahasraksha saharpath.

Sa bhoomir viswatho vruthwa.Athyathishta ddhasangulam

The Purusha (the Supreme Being), who has thousands of heads, thousands of eyes and thousands of
feet (with countless number of heads, eyes, and feet) pervaded the earth on all sides and stood beyond it
in the ten directions of space.

Purusha eeveda sarvam.Yad bhootam yad bhavyam.

Utha amruthathwasya eesana. Yad annena adhirohathi

All this is the Purusha only; all that has been and all that will be. And He is the Lord of Immortality, which
(also) grows by food.
Ethaa vaanasya mahimaa.Atho jyaaya scha purusha.

Padhosya viswa bhoothanee.Tripaadasyamrutham divi

All that is (seen) is His glory, (actually), but the Purusha surpasses all this. All beings(living and the non-
living) make up only one-quarter of Him. Three-quarters of Him which are eternally are in Heaven.

Tri paddurdhwa udaith prurusha. Padhosye habha vaath puna.

Thatho vishvangvyakramath.Sasanana sane abhi

Three quarters of Him remain high (un manifest). One quarter of Him has manifested here. With
that diversified in form He pervades all the living and the non-living.

Tasmath virad jayatha. Virajo adhi purusha.

Sa jatho athya richyatha. Paschad bhoomi madho pura.

Variety came forth from Him Virat - Virat the totality of beings and thus from within he became Virat
Purusha. He spread over immensely and became the cosmos.

Yat purushena havishaa. Devaa yagna mathanvath.

Vasantho asyaasee dhajyam. Greeshma idhma saraddhavi.

When the devas (gods) performed a sacrifice with the Purusha as the offering, the season of spring was
the ghee, summer the samith and autumn the oblation

Sapthaasyasan paridhaya. Thri saptha samidha Krutha.

Devaa yad yagnam thanvaana. Abhadhnan purusham pasum

When the devas performed the sacrifice, in which they bound the Purusha as the sacrificial animal, there
were seven poles in the sacrificial enclosure and three times seven logs of sacred firewood. [The seven
poles refer to the 5 elements (earth, water, fire, wind, and sky), plus day and night. (Three times Seven)
Twenty-one logs refer to the 5 sense organs (eye, nose, mouth, ear and skin), plus 5 vital breaths (prANa,
a-pA-na, vyA-na, u-dA-na, and sa-mA-na), plus 5 organs of work (hands, legs, genitals, two excretory
organs), plus 4 feelings of the mind (a-ntaH-ka-ra-Nam), plus dha-rma and a-dha-rma. ]

Tham yagnam barhisi prokshan. Purusham Jaatham agradha.

Thena deva ayajantha. Saadhya rushayasch ye.

They placed Him, the Sacrifice, Purusha, the firstborn, on the sacrificial grass and besprinkled Him with
the sacred water. Then the devas, the sadhyas and the rishis performed the sacrifice with Him as the
offering.

Tasmad yagnath sarva hutha. Sam brutham prushad ajyam.

Pasus tha aschakre vayavyaan. Aaranyaan graamyascha ye.

From that sacrifice, in which everything was offered as an oblation, was collected fresh butter. Creatures
living in air (birds) and those living in forests and villages came in to being.

Tasmad yagnath sarva hutha.Rucha saamanee jagniree.

Chanadaa si jagnire tasmath.Yajus tasmad jaayatha.

From that sacrifice, in which everything was offered as oblation, came the Riks (Vedic Hymns) and
the Samans (Hymns which are sung - the Saama Gaana). TheChandases (Vedic Metres) came from it; and
from it the Yajus (mantra for the ritual) was born.

Tasmad aswaa ajaayantha. Ye ke chobhaya tha tha.

Gavooha janjire tasmath. Tasmad gnatha ajavaya.

Horses were born of it, and animals with two rows of teeth. Cows were born of it, and so were goats and
sheep.

Yad purusha vyadhadhu.Kathidhaa vyakalpayan.

Mukham kimsya koo bahu. Kaavuruu pada a uchyathe.

When they cut up the Purusha, into how many parts did they divide Him? What did they call His mouth,
His two arms, His two thighs and His two feet?

Brahmanasya Mukham aseed.Bahu rajanya krutha.

Ooru tadasys yad vaisya.Padbhyo sudro aajayatha.

The Brahmana was His mouth, the two arms became the Kshatriya, and His two thighs became
the Vaisya. Of his two feet was the Sudra born. (This verse talks of the Varnaashrama Dharma and
explains beyond doubt that all the classes of people were born out of the Supreme Being and that all are
integral part of that Supreme Atman).
Chandrama manaso Jatha.Chaksho surya Ajayatha.

Mukhad Indras cha Agnis cha.Pranad Vayua aajayatha.

The moon was born of His mind. The Sun was born of His two eyes. Indra Agni were born of His mouth.
Vayu was born of His Praana (life-breath).

Nabhya aseed anthareeksham.seershno dhou samavarthatha.

Padbyam Bhoomi disaa srothrath.Tadha lokaa akampayan.

The antariksha (middle region) came from His navel. The sky appeared out of the head, the earth from the
two feet and the quarters from the two ears. Thus they created the worlds.

Vedahametham purusham mahantham.Adhitya varna thamasathu pare,

Sarvani roopani vichinthya dheera. Namaani kruthwa abhivadan yadasthe.

I know that great Purusha, lustrous as the Sun beyond darkness. The Wise One, having made all the forms
appear, gave them names, and uttered these as they were.

Dhaatha purasthad yamudhajahara.sacra pravidhaan pradhisascha thathra.

Thamevam vidwaan anu mrutha iha bavathi. Naanya pandha ayanaaya vidhyathe.

One who knows Him whom Dhata (Creator) first revealed, and so did Sakra (Indra) who fully knew the
four quarters, becomes immortal here. There is no other way.

Yagnena yagnam aya jantha devaa. Thaani dharmani pradhamanyasan.

Theha naakam mahimaana sachanthe.yatra poorvo saadhyaa santhi devaa.

The devas performed sacrifice with the Sacrifice. These were the first dharmas. They, the mighty ones,
attained the height of Heaven where the ancient sadhyas and devas abide.

Second Anuvaakam

Adhbhyaa sambhootha pruthvyai rasascha.Viswakarmanas samavarthadhi.

Tasyas twashtaa vidhadh drupamethi.tad purushasya viswa maajanam agre.

The viratpurusha through (the interaction with) water, Earth and other elements became the master of all
creations - Vishwakarma. As master carpenter, He assumed numerous forms and is more than all this. I
have realized the primordial great deeds of that purusha.

Vedaham etham purusham mahantham.Aadithyavarna thamasa parasthath.

Thamevam vidwan amrutha iha bhavathi.nanya pandhaa vidhyathe ayanaaya.

I have realized the supreme purusha, brilliant as the Solar hue and beyond the veil of darkness. Knowing
him thus, one will be liberated in this very life. There is no other way (for liberation) indeed.

Prajapathis charathi garbhe antha. Aajayamano bahudha vijaayathe.

Tasya dheera parijananthi yonim. Mareechinaam padamicchanthi vedhasa.

The Lord abides in every womb. Unborn, yet giving birth to all. The aspirers of the exhalted state of
ancient seers and creators, realize Him as The SOURCE.

Yo devebhya aathapathi. Yo devaanaam purohitha.

Poorvo yo devebhyo jatha.Namo ruchaaya brahmaye.

All salutations to that essence (radiance) of para bra-hman, who shines bright upon the gods. He is their
preeminent master.

Rucha brahmam janayantha.Devaa agne tadha bruvan.

Yasthaiva barahmano vidhyat. Tasya deva asaan vase.

This essence of brahman, the gods realized early on and said: Whoever realizes the brahman, they will
have mastery over gods.

Hreescha the lakshmischa patnyou.Ahorathre paarswe.

Nakshatrani roopam.Aswinou vyatham.

Ishtam manishaana.Amum manishana.Sarve manishana.

Wealth (Sree) and dignity (Hree) are Your consorts, night and Day are Your two sides, stars Your beauty
spots (body), Sky and Earth are the upper and lower jaws of Your wide open mouth. Grant my desires,
grant me happiness, fulfill all there is (the purpose of life).