Reflection Paper

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Culturally, Pakistani families have been known to hold their ethnic identities in high

regard- some families go so far as keeping their ethnic identities ‘pure’ by avoiding inter-
ethnic marriages. In my family, however, the ethnic identity is not as important as it is for
some people.

My father is Kashmiri and identifies himself as such because his ancestors were from
Kashmir. My mother is a Rajput and links this identity to the idea that her forefathers
were descendants of Ranjit Singh. I myself am a hybrid of Kashmiri and Rajput. This
hybrid identity does not mean as much to me as, perhaps, it meant to my great
grandparents. Part of the reason for this is that my parents have never emphasized their
respective castes in our household-the only time these groups are mentioned in my
household is if someone is referring to the ‘Kashmiri love of food’. As children, our
primary source of information and guidance is our parents; things that we learn at home
shape our opinions and perspectives. Thus, as my family never emphasized the
significance of our ethnic identities, I’ve been indifferent to them for a large part of my
life. The fact that my parents got married despite their different family identities implies
that even they, and their parents ,didn’t think of these identities as important enough to
consider keeping their ethnicities ‘pure’.

The Pakistani identity is more deeply embedded in me compared to the ethnic


identity. Personally, I feel that a major reason for this is that we are taught about the
struggle for independence from a young age. Since we learn about the history of how
Pakistan came into being and how we can call ourselves ‘Pakistani’ today because of
events that happened years ago, a link between the initiation and the
conclusion is established. The significance of this identity is preserved due to this link
and it makes the Pakistani identity more important in my eyes.

I feel that this link is missing in reference to my ethnic identity; I don’t know of the full
story of how these groups were formed and what their importance was at the time they
were formed. That is probably why my ancestors might have held this identity as
more important, because they knew of the story behind it better than I do. For this reason
I don’t feel the same sentimental link to my family identity as I do to my Pakistani
identity.

In conclusion, my identity as Pakistani means more to me than my family identity


because the Pakistani identity has historical reference that has been transferred to me at
an early age and this creates an emotional attachment. My ethnic identity however, does
not have that historical link which makes it insufficient in terms of attachment. My
family identity is completely unrelated to my identity as a Pakistani, as it only surfaces at
family gatherings where it is tossed around in nonchalant conversation. However, more
important than my Pakistani identity though, is my identity as myself. As we have read,
the idea of Pakistan meant something different to different people. For the peasants it
meant the possibility of having land; for some it had a religious significance. To me, the
idea of Pakistan is of a country where justice and peace prevails and where the innocent
are not killed but are allowed to pursue their dreams. However, this is not the Pakistan
that I see and for that reason my identity as Pakistani is bit disappointing. Due to this, my
identity as myself is more important to me because I want to be the embodiment of the
Pakistan that I envision; because through it I can portray both my Pakistani identity and
my ethnic identity in the way I feel is right.

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