Std11-RASHTRAKUTISH, CHALUKYAS EM
Std11-RASHTRAKUTISH, CHALUKYAS EM
Std11-RASHTRAKUTISH, CHALUKYAS EM
in
LESSON 12
SOUTH INDIAN KINGDOMS – II
CHALUKYAS AND RASHTRAKUTAS
Learning Objectives
Students will acquire knowledge about
2. Administration, social life and art and architecture under the Chalukyas.
3. Political history of the Rashtrakutas.
Besides the Pallavas, the Western Chalukyas and the Rashtrakutas in the
Deccan constitute important political forces. Both these kingdoms had their rivals in
the far south, namely the Pallavas and later the Cholas. Their period has also been
important in the history of India for their cultural contributions.
Chalukyas (543 – 755 A.D.)
The Western Chalukyas ruled over an extensive area in the Deccan for about
two centuries after which the Rashtrakutas became powerful. The family of Western
Chalukyas had its offshoots like the Eastern Chalukyas of Vengi and the Chalukyas of
Kalyani. Pulakesin I was the founder of the Chalukya dynasty. He established a small
kingdom with Vatapi or Badami as its capital.
The most important ruler of this dynasty was Pulakesin II. The Aihole inscription
issued by him gives the details of his reign. He fought with the Kadambas of Banavasi
and the Gangas of Mysore and established his suzerainty. Durvinita, the Ganga ruler
accepted his overlordship and even gave his daughter in marriage to Pulakesin II.
Another notable achievement of Pulakesin II was the defeat of Harshavardhana on
the banks of the river Narmada. He put a check to the ambition of Harsha to conquer
the south. In his first expedition against the Pallavas, Pulakesin II emerged victorious.
But he suffered a humiliating defeat at the hands of Narasimhavarman I near Kanchi.
Subsequently, the Chalukya capital Vatapi was captured and destroyed by the Pallavas.
The most important event in the reign of Pulakesin II was the visit of Hiuen Tsang to his
kingdom.
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The Chalukya administration was highly centralized unlike that of the Pallavas
and the Cholas. Village autonomy was absent under the Chalukyas. The Chalukyas
had a great maritime power. Pulakesin II had 100 ships in his navy. They also had a
small standing army.
The Badami Chalukyas were Brahmanical Hindus but they gave respect to other
religions. Importance was given to Vedic rites and rituals. The founder of the dynasty
Pulakesin I performed the asvamedha sacrifice. A number of temples in honour of
Vishnu, Siva and other gods were also built during this period. Hiuen Tsang mentioned
about the decline of Buddhism in western Deccan. But Jainism was steadily on the
path of progress in this region. Ravikirti, the court poet of Pulakesin II who composed
the Aihole inscription was a Jain.
The Chalukya temples may be divided into two stages. The first stage is
represented by the temples at Aihole and Badami. Among the seventy temples found
at Aihole, four are important.
1. Ladh Khan temple is a low, flat-roofed structure consisting of a pillared hall.
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The Rashtrakutas were of Kannada origin and Kannada language was their
mother tongue. Dantidurga was the founder of the Rashtrakuta dynasty. He defeated
the Gurjaras and captured Malwa from them. Then he annexed the Chalukya kingdom
by defeating Kirtivarman II. Thus, the Rashtrakutas became a paramount power in the
Deccan.
His successor Krishna I was also a great conqueror. He defeated the Gangas
and the eastern Chalukyas of Vengi. He built the magnificent rock-cut monolithic
Kailasa temple at Ellora. The next important king of this dynasty was Govinda III. He
achieved victories over north Indian kingdoms.
His successor Amoghavarsha I (815- 880 A.D.) ruled for a long period of 64
years. He had lost control over Malwa and Gangavadi. Yet, his reign was popular
for the cultural development. He was a follower of Jainism. Jinasena was his chief
preceptor. He was also a patron of letters and he himself wrote the famous Kannada
work, Kavirajamarga. He had also built the Rashtrakuta capital, the city of Malkhed or
Manyakheda.
Among the successors of Amoghavarsha I, Krishna III (936- 968 A.D.) was
famous for his expeditions. He marched against the Cholas and defeated them at
Takkolam. He marched further south and captured Tanjore. He went as far as
Rameswaram and occupied it for sometime. He built several temples in the conquered
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The Rashtrakuta Empire was divided into several provinces called rashtras
under the control of rashtrapatis. They were further divided into vishayas or districts
governed by vishayapatis. The next subdivision was bhukti consisting of 50 to 70
villages under the control of bhogapatis. These officers were directly appointed by the
central government. The village administration was carried on by the village headmen.
However, the village assemblies played a significant role in the village administration.
Society and Economy
The Hindu sects of Vaishnavism and Saivism flourished during the period of
Rashtrakutas. Yet, they did not affect the progress of Jainism under the patronage
of Rashtrakuta kings and officers. Almost one third of the population of the Deccan
were Jains. There were some prosperous Buddhist settlements at places like Kanheri,
Sholapur and Dharwar. There was harmony among various religions. There was a
college at Salatogi, situated in modern Bijapur district. An inscription gives details of
this educational centre. It was run by the income from the endowments made by the
rich as well as by all the villagers on occasions of functions and festivals.
The economy was also in a flourishing condition. There was an active commerce
between the Deccan and the Arabs. The Rashtrakuta kings promoted the Arab trade
by maintaining friendship with them.
Cultural Contributions
The Rashtrakutas widely patronized the Sanskrit literature. There were many
scholars in the Rashtrakuta court. Trivikrama wrote Nalachampu and the Kavirahasya
was composed by Halayudha during the reign of Krishna III. The Jain literature flourished
under the patronage of the Rashtrakutas. Amogavarsha I, who was a Jain patronized
many Jain scholars. His teacher Jinasena composed Parsvabhudaya, a biography of
Parsva in verses. Another scholar Gunabhadra wrote the Adipurana, the life stories of
various Jain saints. Sakatayana wrote the grammer work called Amogavritti. The great
mathematician of this period, Viracharya was the author of Ganitasaram.
The Kannada literature saw its beginning during the period of the Rashtrakutas.
Amogavarsha’s Kavirajamarga was the first poetic work in Kannada language. Pampa
was the greatest of the Kannada poets. His famous work was Vikramasenavijaya.
Ponna was another famous Kannada poet and he wrote Santipurana.
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Learning Outcome
After learning this lesson the students will be able to explain
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MODEL QUESTIONS
1. Ravikirti a) Vikramasenavijaya
2. Amoghavarsha I b) Ganitasaram
3. Pampa c) Aihole inscription
4. Viracharya d) Kavirajamarga
IV. Find out the correct statement. One statement alone is right.
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1. Aihole inscription
2. Pattadakal
3. Ellora
4. Elephanta
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