Jurisprudence Theory of Positive Law John Austin
Jurisprudence Theory of Positive Law John Austin
Jurisprudence Theory of Positive Law John Austin
The law set by political superior is the law properly so – called and (b) and (c) are positive morality.
Austin Conception of Law
Austin defined law as “a rule laid for the guidance of an intelligent being by an intelligent being
having power over him.” He divides law into two parts, namely, (1) Laws set by God for men, and (2)
Human Law, that is laws made by men for men. He says that positive morality is not law properly so
called but it is law by analogy. According to him the study and analysis of positive law alone is the
appropriate subject – matter of jurisprudence. To quote him, “the subject – matter of jurisprudence is
positive law – law simply and strictly so called; or law set by political superior to political inferiors.”
The chief characteristics of positive law are command, duty and sanctions, that is every law is
command, imposing a duty, enforced by sanction.
Austin, however, accepts that there are three kinds of laws which, though, not commands, may be
included within the purview of law by way of exception. They are: -
1. Declaratory or Explanatory laws; These are not commands because they are already in existence
and are passed only to explain the law which is already in force.
2. Laws of repeal; Austin does not treat such laws as commands because they are in fact the
revocation of a command.
3. Laws of imperfect obligation; they are not treated as command because there is no sanction to
them. Austin holds that command to become law, must be accompanied by duty and sanction for its
enforcement.
Austin’s Concept of Law
Austin’s Definition of Law; Law, in the common use, means and includes things which cannot be
properly called ‘law’. Austin defined law as ‘a rule laid down for the guidance of an intelligent being
by an intelligent being having power over him.’
Law of 2 kinds: (1) Law of God, and (2) Human Laws: This may be divided into two parts: (1) Law of
God – Laws set by God for men. (2) Human Laws – Laws set by men for men.
Two kinds of Human Laws, Human Laws may be divided into two classes;
1. Positive Law; These are the laws set by political superiors as such, or by men not acting as
political superiors but acting in pursuance of legal rights conferred by political superiors. Only these
laws are the proper subject – matter of jurisprudence.
2. Other Laws; Those laws which are not set by political superiors (set by persons who are not
acting in the capacity or character of political superiors) or by men in pursuance of legal rights.
Analogous to the laws of the latter class are a number of rules to which the name of law is
improperly given. They are opinions or sentiments of an undeterminate body of men, as laws of
fashion or honour. Austin places International Law under this class. In the same way, there are
certain other rules which are called law metaphorically. They too are laws improperly so called.
Law is Command
Positive law is the subject – matter of jurisprudence, Austin says that only the positive law is the
proper subject – matter of study for jurisprudence. “The matter of jurisprudence is positive law: law
simply and strictly so called: or law set by political superiors to political inferiors.” Jurisprudence is
the general science of positive law. The characteristics of law.
Law is a command which obliges a person or persons to a course of conduct. It requires signification
and can, therefore, only emanate from a determinable source or author (a person or body of
persons).
Laws proceed from superiors and bind and oblige inferiors. Superiors are invested with might: the
power of affecting others with pain or evil and thereby of forcing them to conform their conduct to
their orders.
Command Exceptions
The proposition that all laws are commands must, therefore, be taken with limitations for it is applied
to objects which are not commands. These exceptions are:
(a) Acts of the legislature to explain positive laws or which are declaratory of the existing laws only;
(b) Repealing statutes (which are revocations of commands);
(c) Laws of imperfect obligations without an effective sanction like rules of morality or rules of
international law.
Theory of Sovereignty
Every positive law (or every law properly so – called) is set by a sovereign person or a sovereign
body to a member or members of independent political society wherein that person or body is
sovereign or supreme. In other words, law is set by the sovereign to a person or persons who are in
a state of subjection to its author. The relationship subsisting between the superior and rest of the
given society is that of sovereign and subject. Generality of its member must be in a habit of
obedience to a determinate common superior. Further the power of the sovereign is incapable of
legal limitation.
Austin Method: analysis; This method can be applied only in civilized societies. The name of this
school – ‘analytical’ itself indicates the method. Austin considered analysis as the chief instrument of
jurisprudence. Austin’s definition of law as the “command of the sovereign” suggests that only the
legal systems of the civilized societies can become the proper subject – matter of jurisprudence
because it is possible only in such societies that the sovereign can enforce his commands with an
effective machinery of administration. Law should be carefully studied and analyzed and the
principle underlying therein should be found out. This method is proving inadequate in modern times
because jurisprudence is to solve many legal problems which have arisen under changed conditions
and it has to make constructive suggestions also, but, at the time, when Austin gave his theory, it
helped in removing the confusion created by the abstract theories about the scope and method of
jurisprudence.
The latin analytical theories have improved upon Austin’s theory and have given a more practical
and logical basis. Holland, though accepted the ‘command’ theory, made a slight variation. He says:-
“A law, in the proper sense of the term is, therefore, a general rule of human action, taking
cognizance only of external acts, enforced by determinate authority.”
Later Jurists improved upon his theory
Salmond and Gray further improved upon it and considerably modified the analytical positivist
approach. They differ from Austin in his emphasis on sovereign as law giver. According to Salmond,
the law consists of the rules recognized and acted on by the court of justice. Gray defines law what
has been laid down as a rule of conduct by the persons ating as judicial organs of the state. This
emphasis on the personal factor in law, later on, caused the emergence of the ‘Realist’ school of
law.
The ‘Vienna School’ of law which is known as ‘pure Theory of Law’ (which we shall discuss later on)
also owes to Austin’s theory.
Austin’s Followers
Austin’s influence upon English legal thought has been profound and continuing. He has been
followed and emulated by many English jurists like Amos, Mark by, Holland, Salmond and Hart – the
last of the two partly reject Austin’s concept of law. Both for Salmond and Hart positive law cannot
be divorced from justice or morality. In the United States Gray, Hohfield and Kocourek and the
distinguished exponents of Analytical School of Jurisprudence in one or the other way. In the
continent Hans Kelson has been the most influential jurist whose theory of ‘pure law’ has attracted
world wide attention.
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