NARRATIE REPORT rOXANNE

Saint Michael College of Hindang Leyte Inc.
A.Bonifiacio St. Hindang, Leyte
VISION
Saint Michael College of Hindang, Leyte, Inc. aims to be recognized

rationally for academic excellence, effectively producing academically
competent, morally prepared, principled catholic, professionals and
employable graduates in North Western Leyte region and country.
MISSION
Saint Michael College of Hindang Leyte, Inc. undertakes the

commitment to provide quality education anchored in Christian values
and make the Saint Michael College graduates responsive to the
demands of rapidly changing society and the challenges of global
competition.
GOAL
To Produce globally competitive graduates of the teacher education

and technical programs through quality instruction.
DEDICATION
A work immersion is not just a simple work place but also to

build a family which helps you to do the entire task and teach you
how to be effective one. This kind of experience is about to adapt a
new environment to learn something new which it can enhance more
our skills, abilities and to be matured enough to do all the things. As I
meet a new environment, I’m happy and blessed to meet such a good
heart and hardworking person which you can inspired to do
everything to move forward in the brighter future.
I dedicate this to all people who gave me strength, who guide

me for my future and inspired me mere are following person:
 To my parents who lift me up, guide and support my financial.

Encourage me to be strong and face every challenge that I
have encountered.
 To my teacher, Ms. Jeraldine Arcaya who guide us during work
immersion and shares the knowledge that she have.
 To almighty God, who give me protection and answered all my
prayers.
ACKNOWLEDGEMENT
I would like to express my gratitude and appreciation to the

following:
 To almighty God who give me strength, guide and protection in

every task that I have.
 To my parents who always there to support me every time.
 To all teachers who guide and help us during work immersion
especially to our focal person for our work immersion Ms.
Jeraldine Arcaya
 To our adviser Mr. Benito M. Abrasaldo who advice, guide us
and teach us.
 To our supervisor Ma’am Michelle De los Santos for being our
mentor and guiding us to do all the works that we did during
work immersion. She did everything so that we can learn new
things and easily adapt to our new environment. She welcomed
as a family in that institution. I’m blesses because I meet like
her has a good heart and a hardworking person. This inspired
me to be like her as a strong woman.
 To my group mates who always there to help each other which
it has teamwork and cooperation in every task we have.
 I heartedly thank you to the people who part in my life
beacause of them I become strong and knowledgeable enough
to do all the things. They teach me to be a responsible and
hardworking person to have a better future.
LGU OF Inopacan
(VISION, MISSION AND SERVICE PLEDGE)
OUR VISION
A progression Inopacan of socially responsive people living in

harmony with nature
OUR MISSION
Inopacan will sustainably develop and harness its resources through

agriculture, eco-tourism and relevant socio-economic services for a
progressive community
OUR PLEDGE
The Municipal Government of Inopacan pledges to improve the

quality of its services on order to enable the inopacanons and all
clients enjoy the full benefits of Government programs and services.
Thus the municipal Government of Inopacan identifies and offers the

following services with standards set, Transparent procedures and
services performed by accountable Government employees who
value the taxpayers, Among others….
TABLE OF CONTENTS
CHAPTER 1
 Introduction
 Company Profile
 Company of LGU Vision Mission Goal and Objectives
 LGU / Company Seal (Logo)
CHAPTER II
A. Orientation Phase
B. Immersion Phase
ACTUAL WORK / EXPERIENCES
A. Observation Phase
B. Participation Phase
 Day 1 I
 Day 2 II
 Day 3 III
 Day 4 IV
 Day 5 V
 Day 6 VI
 Day 7 VII
 Day 8 VIII
 Day 9 IX
 Day 10 X
Chapter 1
“Stay Positive, Work Hard and make it Happen.”
-Kayla Mcwills
I choose this quote because I can relate, it could be applied in

my life that we should have positive mindset. As a hardworking
student dreaming to have better future, future that could help to my
parents in every sacrifice that they take in life. I’m looking forward to
those goals of mine to make it happen. In working immersion, I just
give all my best to be a hardworking and responsible one. In every
task that I have I’m doing it with a positive thinking and give it all for
my parents. Parents who lift me up, support, guide and protect me in
every challenge that I have encountered. To my advisers who guide
and advice as in every problem that I take.
As if now I’m focusing in what I really need to do, to create and

achieving my goals of mine, that what is the first step that I should do.
First step, that could help me to reach my goals, from now own I’m
just focusing knowing my self and love my self before I achieve those
goals of mine because that is the best weapon to be a successful
one. Even I have many challenges that take it is not hindrance in
reaching my goals but motivate me more to be stronger to face all
that problem. Just believing yourself, have positive mindset and be
hardworking one not just only in words but it should make an action to
make it happen that bring you into a brighter future.
Company Profile
Long before Ynopacan became a Spanish pueblo(town), historians
had proven that there were already settlers in Ynopacan. Early
villagers in this locality lived in peace as the community continued to
expand. However, the peaceful village of Ynopacan had been
disturbed when warriors of early Malay Mohammedan Sultans of the
Islamic Sultanate of Central Mindanao and Sulu, attacked the villages
within the Western Coasts of Leyte. Since then, resources for human
consumption have slowly diminished due to the rampant attack made
by the constant Mangayaw or Moro Piracy. Villagers and their leaders
were abducted and sold as slaves to the Dutch Colony- which was in
that time was in war with Spain; and properties of the villagers were
subjugated and pillaged. This continued for around 70 years, in
between late part of the 16thuntil the middle of 17th centuries. The
Moro pirates, who had then afforded terror to Inopacan, were lastly
led by Katchil Kulanat, or otherwise known as Sultan
Corralat or Sultan Kudarat. Sultan Kudarat upheld the law of “No
Mercy” during his reign and so did other Moro Sultans before him.
The Moros had only ceased attacking the villages when Islam had
weaken, and when many of the Filipinos started an uprising against
the Spanish regime.
Nearly middle of the 19th Century, around 1843, Spanish manuscripts
of Book 1 of the Baptismal Archives of Hindang, Leyte, showed that
Ynopacan had already been widely used as address of the early
populace. In the book, “Leyte Town: Histories and Legends”, written
by Francisco Tantuico, Jr., he stipulated that “sometime” in 1852,
Ynopacan was a barrio of Hindang. This statement thus suggested
that an evolution of events regarding the political stature of Ynopacan
had happened around or after 1852.
Meanwhile, certain documents had shown that Don Quirimon Alkuino,
former Gobernadorcillo and Illustrado (lawyer) of Baybay, along with
Ynopacan leaders, worked hard in convincing the Governor General
and Vice Royal Master of the Philippines, Don Antonio Urveztondo, in
declaring Ynopacan as a Pueblo. Thus, on December 6, 1852, the
Governor General finally declared Ynopacan as a Pueblo, along with
a written request that they create a bastion and a seaport area.
Following this declaration, the Governor General in a letter to Don
Jose Torre Y Busquet, Alcalde Mayor of Leyte, directed the latter to

announce the declaration of Ynopacan as a colonial town of the Leyte
Province on January 20, 1853.
After a while, Ynopacan leaders appealed that they be given a
separate parish for Ynopacan for reason of distance from the
Hindang Parish. For this intention, all needed communications and
requirements were submitted and compiled at the Office of the
Governor of Leyte on March 21, 1885. And with help from a Spanish
Illustrado, Jose Alcober Grijalvar, coupled with the strength of the
local political and religious leaders, the present site of the church
became the heart of worship among the early populace. This then
convinced the King of Spain to enact a Royal Order declaring
Ynopacan as an independent parish from Hindang on October 22,
1888. On July 1, 1891, the former Bishop of Cebu, Most Reverend
Martin Alcover Garcia wrote a bull on canonical erection of Ynopacan
as a new parish independent from Hindang; which later, was
approved by the Governor General of the Philippines on December
16, 1891.
It was believed that in 1892 to 1914, Fr. Gregorio Sosing, who was
the parish priest of Hindang at the time, was temporarily assigned to
perform the spiritual and ministerial administration for Ynopacan until

Ynopacan’s first parish priest, Fr. Hilario Lopez, was finally assigned
as resident priest in 1904.
It was noted that during the American occupation, the name
Ynopacan spelled with “Y” was changed to “I” as Inopacan, and was
thenceforth extremely used to identify the progressive municipality.
Subsequent to the town’s founding as a Municipality and a Parish, the
communities which lived through the years, had become a witness to
its societal evolution within the sphere of religion, economy, and
politics. These influences had all been a conduit to its history; and its
experience, manifested the town folks’ strong presence in the
selection of governance; and the leaders’ toils in bringing their
constituents comfort thru the priorities they made based on the
mission and vision of the municipality.
Nopacan, officially the Municipality of Inopacan, is a 4th
class municipality in the province of Leyte, Philippines. According to
the 2015 census, it has a population of 20,550 people. [3]
In the south, it borders with the town of Hindang and Camotes Sea in
the west.[4]
Apid and Mahaba Islands, part of the Cuatro Islas, are within the
administrative jurisdiction of the municipality of Inopacan.
Barangays
Inopacan is politically subdivided into 20 barangays.
 Apid
 Cabulisan
 Caminto
 Can-angay
 Caulisihan
 Conalum
 De los Santos (Mahilum)
 Esperanza
 Guadalupe
 Guinsanga-an
 Hinabay
 Jubasan
 Linao
 Macagoco
 Maljo
 Marao
 Poblacion
 Tahud
 Taotaon
 Tinago
https://www.inopacan.gov.ph/about/inopacans-history/
https://en.wikipedia.org/wiki/Inopacan,_

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Saint Michael College of Hindang Leyte Inc.

A.Bonifiacio St. Hindang, Leyte

Saint Michael College of Hindang, Leyte, Inc. aims to be recognized

Saint Michael College of Hindang Leyte, Inc. undertakes the

To Produce globally competitive graduates of the teacher education

A work immersion is not just a simple work place but also to

I dedicate this to all people who gave me strength, who guide

 To my parents who lift me up, guide and support my financial.

I would like to express my gratitude and appreciation to the

 To almighty God who give me strength, guide and protection in

(VISION, MISSION AND SERVICE PLEDGE)

A progression Inopacan of socially responsive people living in

Inopacan will sustainably develop and harness its resources through

The Municipal Government of Inopacan pledges to improve the

Thus the municipal Government of Inopacan identifies and offers the

ACTUAL WORK / EXPERIENCES

“Stay Positive, Work Hard and make it Happen.”

I choose this quote because I can relate, it could be applied in

As if now I’m focusing in what I really need to do, to create and

Long before Ynopacan became a Spanish pueblo(town), historians

had proven that there were already settlers in Ynopacan. Early

villagers in this locality lived in peace as the community continued to

expand. However, the peaceful village of Ynopacan had been

disturbed when warriors of early Malay Mohammedan Sultans of the

Islamic Sultanate of Central Mindanao and Sulu, attacked the villages

consumption have slowly diminished due to the rampant attack made

by the constant Mangayaw or Moro Piracy. Villagers and their leaders

subjugated and pillaged. This continued for around 70 years, in

between late part of the 16thuntil the middle of 17th centuries. The

led by Katchil Kulanat, or otherwise known as Sultan

Corralat or Sultan Kudarat. Sultan Kudarat upheld the law of “No

the Spanish regime.

Nearly middle of the 19th Century, around 1843, Spanish manuscripts

of Book 1 of the Baptismal Archives of Hindang, Leyte, showed that

Ynopacan had already been widely used as address of the early

populace. In the book, “Leyte Town: Histories and Legends”, written

by Francisco Tantuico, Jr., he stipulated that “sometime” in 1852,

Ynopacan was a barrio of Hindang. This statement thus suggested

that an evolution of events regarding the political stature of Ynopacan

had happened around or after 1852.

Meanwhile, certain documents had shown that Don Quirimon Alkuino,

former Gobernadorcillo and Illustrado (lawyer) of Baybay, along with

Ynopacan leaders, worked hard in convincing the Governor General

and Vice Royal Master of the Philippines, Don Antonio Urveztondo, in

declaring Ynopacan as a Pueblo. Thus, on December 6, 1852, the

Governor General finally declared Ynopacan as a Pueblo, along with

a written request that they create a bastion and a seaport area.

Following this declaration, the Governor General in a letter to Don

Jose Torre Y Busquet, Alcalde Mayor of Leyte, directed the latter to

Province on January 20, 1853.

After a while, Ynopacan leaders appealed that they be given a

separate parish for Ynopacan for reason of distance from the

Hindang Parish. For this intention, all needed communications and

requirements were submitted and compiled at the Office of the

Illustrado, Jose Alcober Grijalvar, coupled with the strength of the

convinced the King of Spain to enact a Royal Order declaring

Ynopacan as an independent parish from Hindang on October 22,

1888. On July 1, 1891, the former Bishop of Cebu, Most Reverend

Martin Alcover Garcia wrote a bull on canonical erection of Ynopacan