96

Chapter-HI

Natore Raj -
Its Rise, Stability and Estate Management

Natore is situated near the main road leading to Dhaka from Rajshahi. It is 30

miles east of Rajshahi. Natore town stands on the Narad river at the degree of

latitude 24-6" north and 89-1 "east'. Natore was an important administrative central
point during the reign of the Nawabs of Bengal. At the time of the British regime

Natore was an important town of Rajshahi district. Natore had great importance as

a business center. A great number of Europeans lived at Natore. In 1825 the district

head quarter was shifted from Natore to Rampur-Boalia(Rajshahi) because the river

Narod was silted up and dieses like malaria and dengu prevailed terribly^ . To

realize the historical importance of Natore, it was made a subdivision in 1829 \

This historical Natore was the capital of Natore Raj family Natore and Natore Raj

family were related inseparably. The glory of this place faded since the time of the

downfall of the Natore Raj Family.

Kamdev Moitra (Ray) was the ancestor of Natore Raj Family. At the beginning

of tenth century, the Hindu Raja Adisur of Chandra family brought five well versed

Brahmins in Bengal from Kanyakubja. This five persons were Narayan of Sandilya

lineage, Dharadhar of Batsa lineage, Gautam of Bharadwaj lineage, and Parasar of

Sadhan lineage and Susenmani of Kasyapa lineage. Kamdev Moitra was a member

of the later generation of Susenmani of Kasyapa lineage". Kamdev Moitra was the

tahsilder at Baruihati- Pargana under Raja Naranarayan Thakur of Puthia\ His

dwelling place was at the village Amhati situated near Natore town. He had no

property other than three thatched hnts and eight bighas of Brahmattar land given

out to him at a rent of one rupee. While in service, he also engaged himself as a

priest. He was not solvent in spite of doing two jobs simultaneously*.

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Kamdev Moitra had three sons they were Ramjiban, Raghunandan and Vishnu
Prasad respectively*^ As a part ofjob Kamdev Moitra had to come and go to Puthia
Raj Family frequently. At that time Puthia was the centre of learning and higher
education. Kamdev Moitra sent his three sons to Puthia for study^. Among the
three sons the second one Raghunandan was very talented and intelligent. Within a
short time he earned knowledge in the Persian Language which was the then state
language. The Raja Darpanarayan conducted the study of Raghunandan and
Ramjiban with proper care. Ramjiban prayed for a job to the Raja Darpanarayan in
order to remove his parents' financial crisis and their sufferings. The Raja
Darpanarayan advised Ramjiban to continue his study. But Ramjiban informed the
Raja modestly about their miserable financial condition. By getting a job he could
remove his parents' sufferings. Raja Darpanarayan was convinced and appointed
him a clerk in an office at a salary Rs. 7.00 per month^

After getting the job, Ramjiban began to perform his duties very sincerely and
did not accept any money unreasonably or illegally from the subjects. He got excess
profit of Rs.30.00 per month though he did not earn money dishonestly'. Being a
man of liberal temperament, Ramjiban never spent money without any reason, and
lea a simple life. He cooked food for himself. He was also a hospitable man, and
when any guest came to his house he always treated him cordially. For the
convenience of his work, he appointed a boy of Tili caste named Dayaram Ray of
village Kalam of Singra Police Station as a servant at a salary of eight Anna per
month'". Only within two years he paid off all his debts, he could prepare his own
house properly, get married himself and his brother Raghunandan.

His brother Raghunandan had been studying attentively for four years and
acquired a sufficient knowledge in Persian language. Being attracted with his merit,
Raja Darpanarayan appointed him Mir-Munsi at a Salary of Rupee 50.00 per
month". Raja is being satisfied with his work appointed him a representative and
 98

pleader at the court of the Nawab of Dhaka'^ It is known, from the fifth report of
Mr. Farminger, at that period the Rajas or Zamindars used to appoint pleaders and
advocates to their side. Those legal practitioners explainedfinalizationof all accounts
at the darbar of the Nawab'\ Appointment as a pleader for the Raja of Puthia was
the main cause behind the rise Raghunandan. At that period Murshidkuli khan was
the Nawab of Bengal. Within a short period Raghunandan attracted the Nawab by
his work and skill and gained favour of the Nawab. It is said that as per
Raghunandan's advice Murshidkuli khan shifted the royal court from Dacca (Dhaka)
toMursidabad'^

There were some causes behind the relation of Raghunandan with Nawab
Murshidkuli khan. In 1701 A. D. Emperor Aurangazeb sent Murshidkuli khan as
the Subahdar who was also a Dewan of Bangal. At that time Azim-us-Shan, the
grandson of emperor Aurangazeb, was the Nawab Nazim of Bengal and Bihar
provinces. The Emperor gave his grand son a letter that Nawab Nazim could not
spend any kind of money without any consent of the Subahdar. Previously the
periphery of work of the Nawab Nazim and that of the Subahdar was not separate.
Subahdar used to collect the tax while Nawab Nazim ruled the same area of the
country. Arriving in Bangal, Murshidkuli khan found a doubtful figure of tax here.
He took some steps to change the tax system. He discontinued the j'aigir system
and brought all land under government's direct ownership. He had taken the
permission of the Emperor and conferredya/gz> to the army generals and courtiers
to the hilly area of Orissa in lieu of Bengal. For this he could give the land revenue
of one crore rupee to the Emperor of Delhi in the first year'^. Naturally the Emperor
of Delhi was satisfied with Murshidkuli khan for giving him so large amount of
land revenue. Remaining the Dewan of Bangal he gave tax of Rupee one crore and
three lakhs every year. The Nawab Nazim Azimussan of Bangal could never accept
so good relation between Emperor Aurangazeb and Murshidkuli khan. He always
 99
tried how to get Murshidkuli khan in trouble. Even he tried to kill Murshidkuli
khan secretly. Knowing this news, Emperor Aurangzeb gave the order of transfer
ofAzimussan to Patna and asked Murshidkuli khan to show his financial accounts'^.
Just hearing this news Azimussan became anxious, he thought that if Murshidkuli
khan met the Emperor in Delhi, he would tell the Emperor all matters in detail. So,
he found the way to create hindrance in showing the accounts by Murshidkuli
Khan. According to the rules of that period, the account papers were to be submitted
to the Emperor of Delhi through the Nawab with the signature of the accountants.
Azimussan told the accountants not to sign on the paper of accounts. Preparing the
accounts Murshidkuli khan requested the first accountant Darpanarayan and the
second accountant Jaynarayn to put the seal and signature. The first accountant
Darpanarayan claimed three lakhs Rupees as commission. Murshidkuli Khan agreed
it and promised to pay after returning from Delhi. Darpanarayan informed him that
he would not sign without taking the money'^. At this situation Murshidkuli Khan
became very worried as without the signature of the accountants the accounts would
not be acceptable. Moreover, there was enough probability to lose the post of Nawab.
At last he sought the help of the accountant Raghunandan. With the effort of
Raghunandan only, one accountant put signature and seal. At last Murshid Kuli
khan went to Emperor with that accounts and huge gifts along with money. He
even did not enquire the unsigned account papers. Upon receiving the tax and gifts
the Emperor gave him a precious Khilat (valuable dress) as a symbol of the court
and appointed him the only Nawab of Bengal and Orissa.'* To help Murshidkuli
Khan in danger, Raghunandan got an unexpected favour of the Nawab and this
made him a dignified man in the darbar of the Nawab. After the death of Dewan
Bhupati Ray, the accountant Darpanarayan was given the post of dewan though he
had not helped the Nawab in crisis'** After some days, when Darpanarayan died,
Raghunandan was appointed Dewan and was given the title of "Ray-E-Raiyan"^'^.
In this way Raghunandan became a leading figure and rose to this level from a
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lower position. In Mughal period the Zamindaris of the rebel Zamindars or the
Zamindars who did not pay revenue were seized and new Zamindars were appointed
in their places. Raghunandan was clever enough to utilize this opportunity. He
purchased in auction those Zamindaris of the unable Zamindars who were defaulters
and made arrangements for purchasing in Ramjiban's name^" In 1113 B.S., i.e.,
1706 the famous Zamindars Bhagabat Charan Choudhury and Ganeshram were
deprived of their Zamindaris for being failed to pay revenues in time. Raghunandan
arranged to buy them on behalf of his elder brother Ramjiban tactfully. This was
the fist way of gaining Zamindaris by Natore Raj Family^' A Raj family was
established at Santail belonged to Chatmahar Police Station of Pabna district. A
Brahmin Raja named Ramkrishna was the Raja of Santail. He married Sarbani
Devi of Ray family of Demra. After ruling the Zamindari for a long period he died
in 1710 leaving behind Rani Sarbani Devi who was a childless woman. She
conducted the Zamindari for many years^^ Rani Sarbani Devi atfirsttook Surjakanta
as her adopted son and after the death of Surjakanta she also took Chandrakanta as
an adopted son. But the adopted son Chandrakanta died after some years leaving
behind his wife Satyavati. After three months' of Chandrakanta's death Rani Sarbani
Devi died. At that period Dewan Ramdev Choudhury became almost the only
powerful man of the Santail Zamindari. Ramjiban got his Zamindari with the
cooperation of Dewan Ramdev after paying the unpaid rent^^

Udaynarayan was the Raja of Rajshahi. The capital of the Raja Udaynarayan
was at Baranagar near Murshidabad district. His Zamindari extended all over
Rajshahi Chakla on both the banks of the river Padma. He displayed good
performance in ruling Zamindari and fell into the favour of Nawab. Suddenly there
started disturbances in the Zamindari of Udaynarayan. Knowing that, the Nawab
sent two Zamindars named Golam Muhammad and Zamindar of Kalia to help him.
Two hundred cavalry soldiers also accompanied them as per the instruction of the
 101

Nawab. They were advised to follow the directions of Raja Udaynarayan. Zamindari
was maintained in a proper way with concerted effort. The soldiers began to collect
taxfromthe subjects for the non payment of their salary. The subjects were extremely
annoyed with their oppression. They stopped giving revenue to the Nawab's Darbar
for a long period. Nawab sent an army under the leadership of a soldier named
Nluhammad Jan. Golam Muhammad was defeated in the battle. As a result
Udaynarayan lost his strength of mind and many people say that he committed
suicide by taking poison. It is also known that Golam Muhammad wanted money
as the payment was due of the armed. Udaynarayan refused to pay: Golam
Muhammad launched revolt and Nawab Murshidkuli Khan sent solders to help
Golam Muhammad^'*. Some, however, hold that when Udaynarayan revolted, Nawab
Murshidkuli Khan sent soldiers to give him punishment and he committed suicide
for the fear of punishment. In whatever way he might die, after the death of
Udaynarayan. Raghunandan arranged to settle that Zamindari for his brother
Ramjiban in 1121 B.S, i.e.. 1714^^

The Zamindar Sitaram Ray of Jessore became rebellious. Murshid Kuli Khan
sent soldiers against him. Dewan Dayaram Ray was sent from Natore to help the
Nawab. In the fight that started Sitaram was defeated and was taken prisoner. After
the death of Sitaram in Jail, Ramjiban arranged the settlement area of his Zamindari
including Pargana Bhusana, Ibrahimpur in his name in 1714^^.

Being unable lo pay the rent to Nawab, the Zamindar EnaetuUah of Jalalpur
sold his Zamindari to Ramjiban for payment of revenue to the Government.

In accusation of committing murder, Shamser khan, Kishore Khan and, Enayet

Khan were arrested and the Nawab cancelled their Zamindari and gave it to Ramjiban
the mouzas of Habilee, Mahmudpur, Sahuzian, Tungi and Suroppur. In 1122 B.S.,
i.e., 1715 the Nawab also gave the Zamindari of Naldaha Pargana to Ramjiban".
 102

The social status of Ramjiban was upgraded because of the Zamindari at

Rajshahi of Udaynarayan and helped him for economic prosperity. After this
Zamindari of Ramjiban came to be known as Rajshahi Zamindari. The dignity of
Ramjiban further increased as a result of gaining the Zamindari of Bhusana and
Muhammadpur of Jessore and Shantole of Pabna respectively.

Raghunandan's contributions are worthy of mention for the establishment of

the Natore Raj or Estate. But behind such a rise of a new Zamindari, the effective
help of Bengal Nawab Nawab Murshid Kuli Khan can not be underestimated. It
thus be taken for granted that Murshidkuli Khan was the main patron of Natore
Estate^^ The Zamindari of Raja Ramjiban extended over 139 parganas during that
time.

Raja Ramjiban divided his Zamindari into these following Parganas:

1. Rajshahi 68 parganas
2. Bhaturia 30 parganas
3. Bhusana 29 parganas
4. Bajemahal 12 parganas
Total 139 Parganas

The revenue from total 139 Parganas was Rs. 17, 41987.00^^. In addition to
income through the Zamindaris he had about 35 lakhs yearly profit. Further,
Ramjiban brought under his control other Zamindaris tactfully. To rule this extensive
Zamindari and collect revenue properly, he divided all Zamindaris into three centers.
These were Sherpur in Bogra district, Baranagar in Murshidabad district and Natore.
Baranagar was located half a mile north of Azimnagar railway station by the
administrative advantages. Rarely Raghunandan had to go to Nawab Darbar, so he
stayed at Baranagar most of the time. Staying at Baranagar helped him to maintain
the royal duty of Natore. The tax of Chakia and Rajshahi used to be collected from
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the Baranagar. He built a Kachari house to collect the revenue from Sherpur. That
Kachari house was called Baroduari and 5 lakhs Rupee of rent were collected there
in among these centers, Natore was the main and central point of all.^°

Natore was selected as a suitable place for the capital. It was originally a beel
which was known as Bhatjhara. The Bhatjhara beel was the property of Puthia Raj.
During their tenure of Bhatjhara services at Puthia, Ramjiban and Raghunandan
promised to Puthia Raj that they would not receive any property of Puthia after
becoming Raja^'. So they could never apply to the Nawab rather approached to the
Zamindar of Puthia for this. So the revenue assigned for Bhatjhara was only Rs. 27
and 5 anas. Since Raghunandan and Ramjiban had a plan to construct house there,
the Puthia Raj gave a piece of Brahamattar land^^. As receiving rent from a Brahman
was considered to be irreligious, they sent 100 gold coin as gifts to Darpanarayan".

All places of Bhatjhara beel (marshyland) were not a plain area, it was being
over flooded during the rainy season within other thesis, water dried up and a vast
area could be utilized as grazing land. So the Zamindars of Natore took initiative to
dig tanks and lakes in order to make the place convenient for domestic purpose.

The dighis (lake) ofAnandakali, Laldighi, Malpukur (pond), Tarakeswar, Jaltuli,

Gopinath, Berchowki were thus excavated and they bear the testimony of the
achievements of the Zamindar of Natore-Raj. The Rajbari (the house of the Raja)
was built of a place surrounded by dighis and ponds. The ponds were dug in such a
way that no invader could enter the Rajprasad (the palatial building of the Raja)
easily. Arrangements of guards were made at the gate way of the Rajprasad. Perhaps
the Rajbari was built during the period between the year 1706 and 1710 A.D. Just
after the building of the Rajbari (the house of the Raja) many people including the
officers and the employees of the Raja began to come and settle in the beel and the
beel gradually was transformed into a town.
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After establishing the head quarters at Natore, Ramjiban began to conduct the
administration of the large Zamindari (estate) with much energy and confidence.
He exercised his power from the Rajdarbar itself located at Natore. Dayaram Ray
his competent Dewan and the founder of Dighapatia Raj family helped him much
in this regard. According to a source, Raghunandan at Musrshidabad was the creator
of the Natore estate, Dayaram Ray only consolidated it, while one was Clive, the
other was Hastings of the East India Company^".

Though Raghunandan by the grace of Murshid Kulikhan laid the foundation

of Natore estate, Ramjiban and Dayaram Ray protected and improved it upto mark.
During the prosperous days of Natore Raj family, its real founder Raghunandan
died in 1714^' Ramjiban was much shocked at the death of his brother. In fact
Ramjiban conducted the administration of the estate according to the advice of
Raghunandan. The wise and experienced person like Raghunandan brought
prosperity and fame of Natore estate. Some days after the death of Raghunandan,
his only son Kalika Prasad died, again after the death of Raghunandan^* Ramjiban's
baby son died. The three deaths, one after another brought an adverse situation and
affected the body and mind of Ramjiban. The only alive person in the family was
then Deviprasad, the son of Visnuram."

Raja Ramkanta Ray

As Ramjiban had no male child, many persons advised him to take an adopted
son, while many others advised him to give whole property to his brother's son
named Deviprasad. At last the decision of taking adopted son was accepted. He
took Ramkanta Ray, the youngest son of Raski Ray who was considered as the
Brahmankulashrestha and an inhabitant of village Chougram under Singra Police
Station. He gave Rasik Ray Chougram Pargana and Islamabad under the district of
Rangpur for allowing him to take Ramkanta Ray as his adopted son. The yearly
income of the two parganas was Rs. 7760. ^*
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Deviprasad could not appreciate at all the idea of adopted son. Since whole of
the Zamindar for himself At this juncture Ramjiban decided to offer Ram Kanta
10 anas share of the Zamindar and the rest (i.e., six anas) to Debiprasad. But
Deviprasad did not agree to the proposal and so Ramjiban gave the entire property
to Ramkanta Ray, the adopted son^**. Ramjiban died in 1730"°.

At the time of Ramjiban's death, Ramkanta was a minor child. As a result the
responsibility to conduct the administration was vested in Dayaram Ray, the
competent Dewan of Natore estate. Dewan Dayaram Ray carried on the
responsibility vested in him very sincerely till 1734. Due to experience and ready
wit of Dayaram Ray, Deviprasad, the claimant of the property was to materialize
his conspiracies.'"

When Ramkanta was 18 in the year 1738, Dewan Dayaram Ray handed over
him the charge of conducting the administration of the estate. Raja Ramkanta was
efficient and eleven enough to look after the administration and in this matter his
trusty adviser Dayaram Ray was his right hand. He incorporated the Zamindari of
two other new parganas " namely Patildaha and Swaruppur in 1740. During the
tenure of Raja Ramjiban, the total number of Parganas was 139 and he paid the
revenue of Rs. 17,41,987.00 to the Nawab. During the tenure of Ramkanta the area
was increased to 164 Parganas in place of 139 Parganas. The revenue was fixed Rs.
18,53,325.00. This revenue was Rs.l,11,338.00 more than what had been paid
previously."- Mr. K.C. Mitra, the historian, called Raja Ramkanta "a pious man
without worldly wisdom."

But if the tenure of Raja Ramkanta Ray is taken into account, it appears that
Natore estate achieved its glory during his tenure. So the opinion of Mr. Moitra can
not be accepted in this regard. Of course, it is true that at the end of his tenure, he
showed negligence in his administrative work and mainly engaged in the work of
gods and goddesses and religious activities."^
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Ramkanta Ray and Rani Bhavani

As soon as Ramkanta got his maturity, the proposal of his marriage began to
come from different places. The competent Dewan of the Raja of Natore made
arrangements of his marriage with Bhavani Devi, the daughter of Atmaram
Choudhury of village Chhatiangram."" The name of Bhavani's mother was Joydurga.
Bhavanis mother came from an aristocratic family. Hari Dev Thakur (Tagore) the
father of Jay Durga was the second son of Raghab Thakur. The father of Jay Durga
was the second son of Raghab Thakur of Pakuria. *^

At the time of her marriage Bhavani was 15 only and Ramkanta was 18. On
the occasion of his son's marriage, Ramjiban was also present in village
Chhatiangram'*^. Atmaram Choudhury gave away a part of the village, as the dowry
of the marriage''^

In an auspicious day at the end of the marriage, all with the new couple returned
to the head quarter at Natore. Since ihen Bhavani Devi became well known as Rani
Bhavani. Raja Ramkanta was a simple natured man. On the other hand, Rani Bhavani
possessed extraordinary talent. She was as experienced in worldly affairs as she
was wise in religious deeds. Had Raja Ramkanta acted according to Rani Bhavani's
advice from the very beginning, he would not have been removed from the estate''^

Depriving of Raja Ramkanta Ray of the Estate

Alivardi Khan became the ruler of Bengal, Bihar and Orissa in 1740. Raja
Ramkanta was surrounded by some dishonest officials and neglected the duties of
the administration of the estate and as a result a lot of revenue fell arrear. He failed
to pay the revenue in due time Dayaram Ray, his adviser then first advised him to
pay the revenue regularly and to be attentive to the administrative duties of the
estate. But Raja Ramkanta did not pay heed to it. This is because on one hand he
was a juvenile youth and on the other hand he possessed much honour, influence
 107
and power - all combined together and made him lost in himself. Thought after the
death of his father Ramjiban, Ramkanta became the Raja, the real power was in the
hand of Dayaram Ray. It was Dayaram Ray who looked after everything of the
estate. Perhaps because of this the Zamindari (estate) was being conducted properly
at the first stage of his receiving the Zamindari (estate).

The fact that the Zamindari (estate) was running well is proved by the fact that
the estate was gaining other pieces of landed property. Dayaram Ray on one hand
was old and he was eager to establish the new Dighapatia estate. On the other hand
Ramkanta being surrounded by the flatterers neglected the advice of the old adviser
Dayaram Ray and even he dismissed him from job''^. In these circumstances the
estate was facing danger. Thought at the time of gaining power by Alivardi Khan,
Raja Ramkanta helped him and lent him money from time to time. It was natural
that the estate would not exist if revenue remained unpaid. Perhaps he was ousted
from the estate for keeping the revenue unpaid.

On the other hand Rankanta's standing enemy, his nephew Deviprasad had
always been trying to get the Zamindari (estate). When Ramjiban was alive, he did
not try to claim it openly. Again there was still sufficient influence of Raghunandan
in the court of Murshid Kuli Khan. Change of the Nawab and revenue being arrear
brought opportunity for Deviprasad. He alleged against Ramkanta in the court of
the Nawab of Murshidabad in different ways. As a result Alivardi khan ousted
Ramkanta from the Zamindari (landlordship)^° and offered the Zamindari
(landlordship) to Deviprasad by issuing a Sanad (certificate).

The above arrangement was so secretly that neither Ramkanta nor Rani Bhavani
could know even a bit of it. When Raja Ramkanta realized the fact, he had nothing
to do. Then Deviprasad entered the house of the Raja with his men and compelled
Raja Ramkanta and Rani Bhavani to leave the house of the Raja^'. Deviprasad with
his men plundered the house of the Raja. Though Raja Ramkanta was inside the
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house, he had nothing to do. At that time Rani Bhavani was then pregnant and
finding no alternative he left the house of the Raja with Rani Bhavani. The Rani
had nothing but at last her wearing cloths only. She had much trouble to walk on
for the reason stated above and had no vehicle even to travel upto Murshdabad.
Other side the way was difficult to be traveled over. With much difficulty, however,
they met Jagatseth in Murshidabad as requested for shelter^^. They began to live in
Murshidabad like with much poverty and led life just like poor men. The banker
Jagatseth had much access to the Nawab. When the Zamindars of Bengal went to
Murshidabad, they had much opportunities to assemble together of the house of
Jagatseth and they were also appreciated in terms of covering reports of Bengal as
a whole.

The Punnah celebration, the day on which Zamindars paid the first payment
of their revenue to the Nawab was held in the house of Jagatseth in the month of
Jaistha at the end of each year. After the end of the audit of accounts of one and all,
Zamindaris were re-distributed". Raja Ramkanta aiid Rani Bhavani went to the
house of Jagatseth many times in various occasions. As there was a good relation
with Jagatseth. the latter was their ultimate shelter.

Jagatseth's relation with the Nawab was very good. As a result it was difficult
for the Nawab to refuse any request of Jagatseth. He requested the Nawab to give
back the estate of Ramkanta to him. It was his effort that Raja Ramkanta was given
back his Zamindari (estate) again^''.

As to the removal of Raja Ramkanta from the Zamindari, a group of scholars

have the opinion that the reason may be sought in a plot hatched by Dayaram the
Darbar of Murshidabad. In this light these scholar have the arguments that the
question of the arrear of revenue and mismanagement in the work of the Zamindari
(estate) had nothing to cause for the removal as has so far been recorded by the
scholar^^
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After the removal of Raja Ramkanta from Zamindari, Raja Ramkanta and

Rani Bhavani begged for the pardon of Dayaram Ray for regaining the estate.

Seeing the misery of Raja Ramkanta and Rani Bhavani, Dayaram Ray's became

soft and he again made effort in the court of the Nawab in favour of getting Zamindari

(estate) back to Raja Ramkanta. With the effort of Dayaram Ray, Raja Ramkanta

regained the Zamindari^*.

The opinion that Raja Ramkanta lost his Zamindari (landlordship) due to

disagreement with Dayaram Ray can not be accepted. This is because in those days

a Zamindar could enjoy Zamindari (landlordship) till his later generations if he

paid the revenue regularly. Zamindaris were seized only from those Zamindars

who were disobedient or unable to pay the revenue. Perhaps the root cause behind

the seizure of Zamindari of Raja Ramkanta was non payment of revenue. Of course,

it may be assumed that Dayaram Ray also had some contribution along with the

contribution of Jagatseth to regain Zamindari by Raja Ramkanta. After regaining

Zamindari, Dayaram Ray was reinstated to the post of the advisor".

Some days after regaining the Zamindari, Raja Ramkanta went to Bhavanidham

with his wife Rani Bhavani and his son Kalu Tarkavagis. He stayed at Bhavanipur

about one year and devoted himself to the worship and service of mother Bhavani.

The large building lying in front of the temple of Bhavani was built by Raja

Ramkanta. He built a bungalow and a temple to Bhavanipur. In the temple he

established the idol of Viswanath Shiva in the name of his father Ramjiban. He also

established another idol of shiva in the bunglow.^* The retirement of Dayaram from

the service had disturbed the smooth running of administration and Ramakanta

was rather helpless in the functioning of the estate under the given circumstances.

Maharaja Ramkanta was the father of two sons and a daughter. Only
Tarasundary, the daughter was alive and the two sons died an immature death." As
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there was no son alive, Raja Ramkanta permitted Rani Bhavani to keep an adopted
son and died in 1748.^°

After the death of the Raja, Rani Bhavani became the only owner of the
Zamindari (estate). Alivardi Khan entrusted Rani Bhavani with the charge of
administering the Zamindari (estate). Rani Bhavani, too, showed her fitness and
ability to the administration of Zamindari (the estate).

After the death of her husband and sons Rani Bhavani did not have much
attraction towards wealth and property. Her only concern was to give her only
alive daughter Tara in marriage to a suitable bridegroom and entrust the son-in-law
with the charge of administering the estate. Rani Bhavani's all dreams cantered
round Kumari Tarasundori. At that time female education was not so much in vogue.
But in many cases it seen that in the ancient Raj families arrangements were made
to educate their daughters.

Accordingly, education of all kinds were given to Rajkumari Tarasundari even

from her childhood.*' Dewan Dayaram Ray was entrusted with the work of finding
out a good bridegroom of a respectable family for Kumari Tarasundari. Khajura
was a famous village under Natore Sadar Police Station. Many Brahmins of
respectable family lived there. At last Dayaram Ray gave Tarasundari in marriage
to Raghunath Lahiri of village Khajura.*^ Tarasundari was only eight when she was
married. Rani's intention was to entrust the administration of her estate with
Raghunath, her son-in-law and had the name of Raghunath proclaimed in the court
of the Nawab as the future Zamindar of the estate. The charge of administration of
the estate was also entrusted on the son-in-law. But Raghunath Lahiri, her son-in-
law died in 1758." After the death of her son-in-law Rani Bhavani herself took
over the charge of administration of the estate again.*^ Tarasundari became widow
at an early age. As soon as she arrived at womanhood, she became more beautifijl
 111

and some rumors about. Tarasundari and Nawab Siraj-ud-daullah became popular
in those days.*' Only the conspirators against the Nawab and the Rani propagated
these false stories to put the black stain of infamy on the character of the Rani and
the Nawab.

Rani Bhavani's patriotism and love for subjects :

Alivardi Khan was a competent Nawab who was sympathetic to his subjects.
He showed his affection to all without any distinction to Hindus and Muslims.**
Just after taking the charge of administration, he first paid his attention to establish
law and order of the country. Though he established law and order in the country,
he failed to check the frequent inroads of the 'Bargi' (the Maratha cavalry).*'
Consequenth the effect of the inroads of the Bargi influenced the whole of the
country. The effect of these inroads, however, disturbed the Zamindari of Rani
Bhavani. The inroads of the Bargi had also been found before the reign period of
Alivardi Khan but it was found more frequent and troublesome during his reign.
Bhaskar Pandit, the commander-in-chief of Raghubir, the chief of Maharastra came
to attack Murshidabad with about forty thousand horsemen to collect choutha ('/4th
of the total crop). They suddenly attacked and went away after plundering. Public
life was disrupted due to this kind of attack. In these circumstances, Nawab Alivardi
Khan wanted, to make an amicable settlement with the 'Bargis\ He voluntarily
wanted to offer rupees one lakh but the demand of Bhaskar Pandit was rupees was
more and of amounted to one crore.*^ So no amicable settlement was possible.
Battles were being conducted in this way. In the absence of Alivardi Khan they
entered Murshidabad and plundered the town. They entered the house of Jagat
Seth, the banker and took away rupees two crores and some valuable things. Some
parts of the town were also plundered.*' Rani Bhavani tried her best for the security
of life and property of the subjects. As a result of the attack of the Bargi, a part of
 112

the estate (the region situated to the southern bank of the Padma) was affected.
With the administrative policy of Rani Bhavani many parts of Rajshahi situated to
the northern side of the Padma were protected.^" Considering the point of security,
Alivardi Khan transferred necessary papers and documents from Murshidabad to
Godagari situated on the northern bank of the Padma. The members of his family
were also shifted with furniture to Godagari under the leadership of Nawajes
Muhammad Khan, the then Deputy Governor."" During the attack of the Marhathas,
Zamindars helped the Nawab with a lot of money. To cheek the attack of the Bargis,
the Nawab collected additional amount of money from Zamindars. To protect the
subjects from the attack of the 'Borgi', the Nawab was compelled to make the
treaty with the "Borgi' on the condition of paying the 'choutha' ('/ith of the crop) of
Rs. 12 lakh annually. After consulting with Zamindars the Nawab fixed an extra
tax called Choutha for the Marathas. This tax was collected from the Zamindars.
At that time Rani Bhavani helped the Nawab with Rs. 3,02,480/-.'^2

After the death of Alivardi Khan, Nawab Siraj-ud-daullah came to the throne,
Siraj had to face different kinds of dangers and difficulties. The Zamindars of the
country desired his fall, specially Raja Mahendra, Raja Ramnarayan, Raja Rajballav
held a closed door meeting in the house of Jagat Seth. Raja Krishnachandra of
Nadia played a leading role in the fall of Siraj. He decided that the help of the
English was necessary to cause the fall a Siraj. So he chalked out the programme
with Clive secretly." Before the battle of Plassey, Rani Bhavani urged Raja Krishna
Chandra and all other Zamindars of Bengal not to help Clive. Rani Bhavani was
the first to realize that if Siraj was defeated it would bring unlimited troubles for
the people of Bengal. She thought before hand that the English would gradually
spread the net of power and the people of Bengal would become their slaves.^"
Rani Bhavani sent army to help the Nawab in the battle of plassey, but the Nawab
had been defeated before the soldiers of the Rani reached there."
 113
Rani Bhavani as an administrator

After the death of her husband in 1748 Rani Bhavani became the legal owner
of Natore estate and was running the administration of the estate excellently. To
conduct her administrative duty, her daughter Tarasundari and Dewan Dayaram
Ray helped her in all respects.

Holwell, an English historian said about the estate of Rani Bhavani, "At Natore
about ten day's travel, north-east of Calcutta reside the family of the most ancient
and opulent of the Hindu princess of Bengal. Raja Ramkanta of the race of Brahmin
Who died in 1748 was succeeded by his wife, a princess named Bhavani Rani
whose Dewan or minister was Dayaram Ray of the Tili caste or tribe, they possess
a tract of country about 35 day's travel and under a settled governments that
Stipulated annual rent to the crown was 70 lakh of sicca rupees, the real revenue
about one crore and a half .^^

It may be said that Rani Bhavani conducted the administration of her estate
successfully. During the period of Rani Bhavani three kinds of rent were collected.

i) Legal revenue for the land in possession;

ii) Monetary fine as the punishment for committing crime;
iii) Abwab or extra charges;
iv) Miscellaneous.

During her tenure farmers had to pay very small amount of rent, but businessmen
had to pay more.'^ At that time the rent for the homestead was of very small amount
and nobody had to pay rent for the houses having doors at northern side. The causes
for which abwabs extra charges were collected are as follows:

i) Tax on the profit of business;

ii)A lot of taxes were collected on the social and family festivals like
annaprasan (the ceremony of giving rice to a child for the first time), churakaran
 114

(leaving a lock of hair uncut on the head), marriage, Shradhya of parents (ceremony
in honour and for the benefit of dead parents)^* The money collected in this way
was spent on various religious and development works. When Rani Bhavani was
running the administration of her estate beautifully, some unforeseen troubles
occurred which have been stated above.

Rani Bhavani and Her Benevolent Works

Rani Bhavani was not only an administrator but also a well wisher of her
subjects. Considering the all round development some scholars conclude that, "Rani
Bhavani's tenure is the golden age for the welfare of the subjects. She administered
a big Zamindari (estate) in Rajshahi with peace and order for a long period of 50
years. During her tenure the subjects were out of poverty and scarcity.

She spent about rupees fifty crores for donation and welfare works.^' She was
devoted to education. She conducted various primary schools and Chatuspathies
(Sanskrit schools for teaching the four Vedas, grammar, philosophy etc.) in the
district of Rajshahi. She offered stipends/scholarships for maintaining those primary
schools and Chatuspathies. Sripati Vidyalankar was one of those who got
scholarships from Rani Bhavani. He was the professor of the Chatuspathy of village
Tajpur under Singra Police Station. To maintain Tajpur Chatuspathy, Rani Bhavani
contributed Rs. 90.00 per year.*" The scholars named Rudrakanta of Chougram,
Ramanath Talukdar of Matikopa, Kalikaprasad Chakravarty of Amhati, Kashikanta,
Panchanan etc. got scholarships from Rani Bhavani. Professor Rudrakanta
Bhattacharya of the Chatuspathy of Bariagram under Singra Police Station got
yearly scholarship of Rs. 60/- jfrom Rani Bhavani.*' In 1752, a man named Gadadhar
Siddhanta established a Chatuspathy at Amhati, Rani Bhavani granted there a
monthly scholarship of Rs. 10.00. At that time Hindu law and logic were taught in
various Toles (primary schools). From the description Mr. W.W.Hunter, it appears
that in the toles of Belgharia and Amhati, Hindu Law and Logic were taught.*^
 115

There were centres for teaching Sanskrit at Baria, Pakuria, Natore, Govinathpur,
Amhati, Basudevpur, Malanchi, Baranagar, Debipur and Brindaban Akhra of Natore.
With the money of Raja Ramkanta and Rani Bhavani 33 Vaishnav Akhra
(Monastery) and 83 toles (primary schools) were established.*^ According to an
account of 1791, it appears that Rani Bhavani spent Rs. 15583.00 and 5 ana armually
for the stipend for Brahmins, Gangabasi and Muslim saints.^ In the education of
Sanskrit, Basudevpur, Kalam and Baidyabelghoria were so much advanced that
they were called the Navadwip of North Bengal. She spent money for the education
not only in Rajshahi but also in the chatuspathy of the district of Birbhum.^^ She
not only patronised education but was also an erudite scholar. She was one of the
educated ladies of those days.*^ In those days the system of female education was
not prevailing in the country. Both Hindu and Muslim societies were lagging behind
in respect of female education. Hindu families thought that if a girl was educated,
she would be a v\ idowjust after her marriage. If girls were educated the complexity
in the family would increase.**^

Rani Bhavani's inspiration for introducing widow marriage and

for helping widows:

Rani Bhavani was a farsighted lady. She was the first to realise that Hindu
widows should be remarried. Later on Iswar Chandra Vidyasagar introduced it in
Bengal. Tarasundari, the daughter of Rani Bhavani became widow at her early age.
Perhaps for this she took initiative for widower marriage. On the other hand Raj
Ballav of Dhaka tried to introduce widow marriage because his daughter became
widow. Rani Bhavani and Raj Ballav placed the proposal of their daughters' marriage
before the pandits (scholars). In those days the Brahmin pandits of Vikrampur,
Dhaka and Nadia were the sole authorities of the Hindu society. The pandits of
Vikrampur gave opinion in favour of widow remarriage. But Raja Krishnachandra
that widow marriage was not valid according to the doctrine of the religion. Because
 116

of the opposition of Raja Krishnachandra it was not possible for the Rani to introduce
and implement the idea of widow remarriage. Her proposal for widow remarriage
showed her farsightedness.** Under the presidentship of T.B. Maccaulay in 1837,
the Indian commission gave their opinion of remarriage of the Hindu women of
high families and urged the govemmeni to implement law in this regard. But the
Indian Dharma Sava (religious society) did not accept this opinion.*^

Rani Bhavani was kind enough to the widows. She offered monthly stipend to
many widows. Rani Bhavani made a shelter for widows on the bank of the Ganges
and made arrangements for their maintenance.^'' These widows earned their living
by spinning thread of the cotton produced in the country.

Rani Bhavani made arrangements for the medical treatment of her subjects.
She engaged eight vaidyas (country doctors) on the basis of monthly pay. Each of
these eight vaidyas had two servants. The vaidyas used to go about 8 villages adjacent
to Baranagar and give medical treatment to the patients and their servants cooperated
with them in various ways. There were additional attendants to give diet to the
patients. They used to carry rice, pulse of mug, sugar candy etc. Besides those of
Baranagar, Rani Bhavani had several hundred of Kavirajas (native physicians) and
hekims physicians using the Greek system of medical treatment). These physicians
went from door to door from mourning to evening and gave medicines." If a subject
died in a village, Rani Bhavani would bear all the expenses of his/her funeral. She
paid Rs.6.00 and Rs.3.00 for the Brahmin and the Sudra (the lowest caste Hindu)
respectively.'^ She distributed rice to the poor in the year 1176 B.S., i.e., 1769.
When there was a pathetic famine in Bengal. This famine killed crores of people of
Bengal and Bihar.'^ During this famine Rani Bhavani spent a lot of money to help
her subjects. She bought rice from Rangpur at a high price and sold it to the people
at a low price. To save the victimised people she opened gruel kitchens at different
 117

places. Besides these, She contributed a lot of money to her subjects. She contributed
money through her employees.'"

Though she was a woman, she showed had much credit in conducting the
administration of her Zamindari (estate). She administered her estate properly and
did her best to serve the people.'^

Contribution of Rani Bhavani in the field of Religion :

Rani Bhavani was not only a successful administrator but also was equally
concerned about the religious upliftment of her subjects. She paid much attention
to the spread of institutional religion and for this she encouraged establishment of
temples in various parts of her Zamindari and beyond. To memorise her birth place
at Chatiangram, her birth place, she built a beautiful temple. The name of th temple
was given Jai Durga Mandir after her mother's name.'^ An idol was also installed
inside it. Rani Bhavani had got constructed more temples in other places too and
the following list bears the testimony of her credit to this effect.

Name of the Temple Place/Location

1. Shiva Temple Mammi Kalikapur, near Dasuria.*^^
2. Raghunath Temple Mandapukur (Naogaon District)'^
3. Bhavanipur Temple Bhavanipur (near Bagura)''
4. Jaikalibari Temple and Natore"'^
Tarakeswar Shiva Temple

Maharani Bhavani's religious activities and favour did not only confine with
Natore but crossed the border of the region. She was very much attracted to
Kashidham and in order to memorise her link she built Bhavani temple there. As
she followed a principle of placing idol inside, this temple had also the record of
having an excellent idol inside it. At Kashi, she spent huge money for the Durga
temple established in 1770 and in the same year the temple of Gopal was birth
under her patronage.""
 118

She also built many temples at Baranagar, Murshidabad. Bhavaniswar temple

at Baranagar is a remarkable achievement of Rani Bhavani. She established the
idol of Rajrajeswari in the temple of Rajrajeswari to the south of gopal temple
established by her daughter Tarasundari to the west of Bhavaniswar temple. She
established Charibangla temple to the south east of Madangopal temple situated to
the south east of Rajrajeswari temple. This Charibangla temple is worth seeing.
Each brick of the Charibangla temple is full of images of gods and goddesses.'"^
She built a temple in the name of Kirteswari at Baranagar. This temple was built in
1765.'°^ She established the idol of Kasturiswar shiva after her mother's pet name
at Baranagar'"^ It is said that both the temples of Bhavaniswar shiva were built at
the same time.'°-

She waved Rupees one lakh and eighty thousand to Gangavasi and Khetravasi
Brahmins, abbots of monastery and guests. With this huge amount of the Maharani
the service of gods and guests and various religious deeds were performed. Besides
giving stipend cash money, she also gave 5 lakh bighas of Brahmattar iand (pieces
of rent free land given away to Brahmins) and Debattar land (property endowed for
defraying the cost of worshipping a deity) land to the people of four castes of
Hindus of Rajshahi, Rangpur, Dinajpur, Jessore, Dhaka, Murshidabad and Birbhum.
Those pieces of land were rent free.'°^ A.B.M. Mahmood, a reputed scholar in this
field of study, quoting from the report of the Amini commission mentions that she
donated a total area of 4,29,149 bighas of rent free Brahmattar land.'"^

When a Brahmin named Ramanath came from Nastik Kanyakubja to Natore,

she donated much land to him. Later on she appointed him as jailor.'"^ She granted
stipend of Rs. one lakh for the temples of Venares and neighbouring areas.'°' Shyam
Ray's Seba (home) established by Rani Bhavani was a famous seba (home). For
this purpose, the Rani donated huge plots of land an these landed properties were
located mainly at the places namely Chougachha, Kaliganjer Dihi of Fulbaria etc.
 119
For the service and worship of the idol of Shyam Ray, Rani Bhavani allotted one
thousand bighas of cultivable land ."" She built 380 temples and guest houses in
Venaras.'" She again gave away huge amount of food to the poors. Every morning
8 mounds of grams were soaked in a stone made storage tank of water. Every day
25 mounds Tandul (much boiled rice) was distributed in the temple of Devi
Annapuma. During every worship of gods and goddesses with much pomp and
grandeur 4/5 thousand of people ate with much pleasure. When Rani Bhavani went
to Kashi Dham for the first time, she had with her 1700 boats full of food stuff for
giving away to the people. During her next visit she took with her 1000 boats full
of food stuff for the same purpose."-

She donated not only for the Hindus but also for the Muslims.' '^ She established
some Maktabs. too. The instance of her gift for the Muslim Saints may be found
through Pirattar land (rent free land for the Muslim saints) of places like Naogaon
and Patharghaia. She is also remembered for the digging of a pond in the name of
the saint Baba Adam of the district of Bogra."* Rani Bhavani contribution is found
not only to the field of religion but also in the construction of roads, digging canals
and ponds. She dug a pond in Mummikalikapur village near Dashuria, Pabna to
remove the scarcity of water of the people. A big pond was also dug at Handial. She
had about 300 ponds dug at Pakuria, .Singra Police Station. The credit of huge
ponds numbering 9 along the road stretching from Natore to Bhavanipur. Bogra
lies in her credit."^

For the development of communication the Rani has no parallel. She was very
much concerned about the road conditions of the region and so she gave much
attention to it. She made the road from Natore to Talam Shiva temple. Besides
these, she constructed a road known as Ranir Zangal from Natore to Bhavanipur of
the district of Bogra."* The road runs from Natore to Bhavanipur via Chougram,
Pakuria, Bingram, Bamihal and Ranirhat. She planted trees by the side of the road
 120
and built rest houses for the convenience of the people. There are some small and
large bridges on the said Ranir Zangal Road. At present the bridge stands as a
testimony of Rani Bhavani's achievements."^ The road called Bombay Road at
present, running from Howrah to Kashi Dham is due to the credit of Rani Bhavani.
This road is called Rani Bhavani road or Vanaras Road."*

Personal Life of Rani Bhavani

Maharani Bhavani was very pious in her personal life. She passed her life in a
strict disciplined way. Every night she used to get up from bed one hour and thirty
six minutes before the night was over and finished her prayer. After this she entered
her flower garden 12 minutes before the night was over and plucked flowers with
her own hands. There after she took bath in the Ganges, sat on the river coast, for
prayer again and continued her offers to Shiva up to 48 minutes after the day break.
After wards she offered flowers to each of the temples of gods and goddesses and
returned home and listened the stories of the Puranas, worshipped Shiva and "Ista'
(desire). Then she cooked food herself and first fed 10 Brahmins and made
arrangements of feeding the Brahmins of her own family and ate Habishanna (Rice
and butter boiled together). In the end she went to the office of the Zamindari
(estate) and gave the written orders to the employees. She used to examine everything
carefully before putting her signature. She led a very simple life. In the later part of
her life she lived in the ground floor of a house of Baranagar."' She had a deep love
and respect for her husband. For the Shraddha (funeral ceremony) of Raja Ramkanta,
she spent about ten lakh rupees.'^" Though she was an woman, she proved her
worth in running the administration of the Zamindari (estate). She conducted the
administrative work skilfully. As a Maharani she was an impartial judge.'^' Rani
Bhavani had a very hard time during the fag end of her life. The Zamindari (estate)
incurred serious loss due to the change of the revenue policy of the company'^'^*'.
In spite of being the owner of a large Zamindari (estate), she had to depend on the
 121

stipend of the government in the later part of her life. The amount of this stipend
gradually decreased and became Rs. 1000/- only in the end.'^^ She witnessed the
glorious days of Natore estate and she also witnessed its days of down fall Not only
the downfall of Natore estate came but also most of the outstanding Raj families
(land lord families) ruined within the year 1802.'^^ This dignified lady breathed her
last at the age of 79 years.'^'*

Her intelligence, her skill for administration of the estate, her generosity, made
her much respectful in the this society.'"^^ No sooner had the Rani died than the
glory of Natore Raj family nay Natore came to an end.

Raja Ramkanta had no son and at the time of his death, he permitted Rani
Bhavani to take an adopted son. As we have sun earlier. Rani Bhavani desired to
give her daughter Tara in marriage and hand over the charge of Zamindari (estate)
to her son in-lau. She married her daughter Tarasundari to Raghunath Lahiri of
village Khajura, Raghu Nath died an immature death. So according to the permission
of Ramkanta, She took Ramkrishna, the third son of Haridev Ray of village Atgram
of Naogaon, (Rajshahi) as her adopted son. The ancestor of Ramkrishna and that of
Natore Raj famih came of the same family.'^* In exchange of allowing his son Ram
Krishna to be the adopted son of Rani Bhavani, Rani Bhavani gave Haridev Ray
Atgram belonging to Amrul Pargana as reward.'^^

At the time of 10 years' settlement in 1790, Ramkrishna got the estate. He got
the title of Maharaja from the Mughal emperor Shah Alam.'^* Raja Ramkrishna
was not a man of practical sense. In his wordly life he devoted himself to conducting
the administration of the estate with his mother properly. Later on he kept himself
aloof from everjthing. With a view to changing his mentality, Maharani gave him
in marriage to the bride of the Majumdar family of Brikutsa.'^' But no change was
found in him even after the marriage. Rani Bhavani decided to hand over the power
of administration of the estate to Ramkrishna and led a religions life, Rani Bhavani
handed over the power because of the conflict between the mother and the son.'^*'
 122
During the administration of Raja Ramkrishna he faced two main problems
and because of his failure to solve those problems he lost many parts of his Zamindari
(estate) The first problem was the activities of the officers and the second one was
the company's rule.

The influence of the officers increased so much that it was difficult for the
Raja to conduct the work of administration independently. These officers were
very much corrupt and involved in many illegal activities. They leased out pieces
of land with higher price to their relatives at a lower price. In this regard ijardar
Nandalal informed the company about Chand Thakur (Chakravarty), the chief
adviser of Rani Bhavani that he leased out the village which might be leased out at
Rs. 1000.00 / 1500.00 at the lower price of only Rs. 25.00/30.00 and thus gained
much profit personally.'^' Besides this Chand Thakur appointed worthless persons
to the important posts like Chakladar, Amin, Naib etc.'^^ In 1792 people applied to
the government to help them to get rid of the influence of those officers.'" The
officers misappropriated a lot of funds through corruption and deception and later
on they bought new estates with the money collected thereby. '^•* One of these officers
was Kalishankar Ray, the founder of Narail family. Maharaja Ramkrishna sold
Kadihati Pargana to Kalishankar and leased out to him the remaining part of Bhusana
estate.'^^ The lease was given out in 1793. In the first year of getting the lease,
Kalishankar increased the revenue from Rs. 3,24,000.00 to Rs. 3,48,000.00 and
consequently the revoh of the tenants was the outcome. As a result of the revolt,
the rent fell arrear. Maharaja Ramkrishna, in order to get rid of the payment of
revenue, made a deed of gift (Heba) in the name of Viswanath, his minor son."^
The Government could not sell the property of a minor by auction. The property
would go to the court of Wards for supervision. The government appointed a
commissioner and a Sazowal or manager under him. Kalishankar tactfully influenced
the government and had his son Ramnarayan appointed Sazowal.^^'' In this way,
 123

Kalishankar, after the permanent Settlement deceived his land lord and bought the
profitable parganas of the estate in pseudonym.'^* Sometime after the Permanent
settlement, when the vast estate of Natore Raj being sold part by part by auction,
Kalishankar and other servants had the privilage to buy most of the land in
pseudonym.'^'

Sri Radharaman Shaha, the historian of the district of Pabna wrote that the
ancestors of the Zamindars of Tarash had served as Dewan and Mutsuddis of the
Raja of Natore and thus they emerged as Zamindars.'''°

In the court of the Raja of Natore, the influence of Chand Thakur was unlimited.
His real aim was to occupy the whole property with the help of a few officials who
were disloyal to the estate. Many tenants fled away because of the oppression of
Chand Thakur.'^' In this way Chand Thakur established a maladministration. Raja
Ramkrishna had no ability to control all these officers and take them into task. As
a result, according to their ability these officers misappropriated money and brought
about the decay and downfall of the Zamindari (estate).

The principle of the company, too, upset Raja Ramkrishna. The big Zamindars
introduced the system of appointing Talukdars to collect revenue properly.
Zamindars, in many cases, collected revenue through Talukdars. In 1793, the
permanent settlement was made directly with Zamindars and Talukdars.''*^ As a
result Zamindars sustained a loss. To get rid of the loss, Maharaja Ramkrishna
applied to the council that Talukdars were appointed for the convenience of
collecting revenue properly but if the Talukdars slipped out of his hand he would
lose '/4th of his landed property.'"^ In the words of Sirajul Islam, a reputed scholar
in this area of study it was "In fact the Sadarjama of the Taluq as within his Zamindari
amounted to Rs.3 71000.00 and all of them were separated.'"'*''
 124
In the district of Rajshahi 1603 Talukdars who were not under the Zamindars,
were created.'"' There were 14500 Talukdars under 394 Zamindars and they were
separated from the Zamindars. In Jessore 3444 Talukdars were separated from 122
Zamindars.'''*

As the company fixed excess revenue, it was not possible for Raja Ramkrishna
to pay the revenue. On the other hand, during the tenure of Raja Ramkrisiina, the
situation of law and order of the country deteriorated much. At that time, the police,
the officer-in-charge of the police station, Jamadars, barkandajes and the officers
of the court took bribe and as a result the antisocials got an upper hand at the cost
of the lawlessness and disorder that followed.'''^ Explaining the circumstances of
the contemporary period Mr. K.C. Mitra writes, "In the time of Maharaja Ramksishna
crime was very rife, there was little or no security of life and property. Thefts,
burglary and dacoity were common and became a part of the public life".'''^

In such a circumstances, farmers lost their energy and confidence of producing

crops and failed to pay the revenue. And as a result it was not possible for Raja
Ramkrishna, too, to pay the government revenue. In every year the revenue fell
arrear gradually and in the year 1795, the amount of arrear revenue was Rs.
5,39,054.00 Raja Ramkrishna applied for the remission of arrear revenue but in
vain."*' Because of his failure to pay the arrear revenue, Mr. J.H. Harington, the
then commissioner of Rajshahi put Maharaja Ramkrishna in jail on 6 March 1793.'^°
On 15 March, 1793, the Governor General gave the Maharaja more time and ordered
the commissioner to acquit the Maharaja if he signed an agreement to pay the
arrear revenue in instalements. When the deed of agreement was signed on 18
March, Maharaja Ramkrishna was released from the Jai.'^' Later on when the
revenue again fell arrear, there was no alternative and some part of the estate was
sold by auctioiL The sold Parganas were, Pargana Manikdihi, Pargana Ambari,
Choughoria, Paigana Patiladaha, Pargana Kismat Katawali.'" Owing to the failure
 125

of the payment of revenue in time, the Maharaja was sent to police custody on 12

September, 1793 and he had to stay there for two days and in the month of December

of the same year he was sentenced to imprisonment.'" He was released from the

prison when he borrowed money and paid the arrear revenue. Afterwards he had to

sell some more Parganas. The influence of the British administration not only fell

upon the Raja of Natore but also upon other Zamindars. As a result of the Permanent

settlement, the chief Zamindars like those of Burdwan, Nadia, Natore (Rajshahi)

and Dinajpur were ruined and new Zamindars came into existence after buying

land and Zamindaris which were sold by auction.''"

When Maharaja Ramkrishna took over the charge of the Zamindari (estate),

British rule was firmly established in India. So Maharaja Ramkrishna had to struggle

against unfavorable circumstances. Many people think that Raja Ramkrishna was

not interested in worldly affairs, he led a saintly life and that was why he had to loss

different parts of his estate. This opinion can not be accepted as Rani Bhavani, too,

had to lose power at the end of her rule. In the contemporary period, other Zamindars

of Bengal also could not conduct the administration of their estates independently.

So Ramkrishna had nothing to do against the auction of his Zamindari (estate). In

this regard, Mr. A K Moitra observes, "Ramkrishna could not save his Zamindari

(estate) even if he was not heedless to worldly affairs and even if he was deeply

concerned with worldly interests.'"

As the situation stands, it is likely that the observation of A. K. Moitra is

justified. Though Raja Ramkrishna was not successful as a Zamindar, he was an

honest man as per records. He was 'Shakti Sadhak' (worshipper of divine energy
under its female personification), as he was a scholar so he was a devotee and saint

and possessed miraculous power. "^

He always liked to lead a life free from botheration. He used to sit for meditation

at dead of night at the famous burning ground of Bagshore 5/6 miles away from
 126

Natore. Bagshore was the place of meditation and the favourite place of wandering
of Raja Ramkrishna.'" He also sat for meditation at Bhavanipur, Bogra. His seat,
for receiving sacrificial fire from the hole in the ground and another seat consisting
of panchamundi (the names of five gods, sheva, Brahma, Vishnu, Maheswar and
Ramchandra) were situated there."^ He arranged the digging of the canal from
Baranagar to the temple of Kiriteswari. This temple is situated at a place three
miles from village Dahapara on the western bank of the Bhagirathi. Ramkrishna
performed the meditation of Kali at Baranagar. His panchamundi seat was situated
under a betel tree behind the temple of Gopal founded by Tara Devi.'^^ This great
saint like Zamindar died in 1795.'^° The Maharaja had two sons, Viswanath and
Shivnath by name.'^'
After the death of Maharaja Ramkrishna, Natore Zamindari (estate) was divided
into two parts. These two parts were known as Chhotataraf (smaller side) and Baratar
of Viswanath. was the first Raja of the Barataraf and Shivnath was that of the
Chhotataraf'^-
Barataraf
Biswanath Ray

After the death of his father, Biswanath Ray took over the charge of Barataraf
bigger side of the Zamindari (estate) as the first Raja. During the tenure of Raja
Ramkrishna \\hen many parts of his estate were being sold by auction, he made a
deed of gift (heba) of Bhusana in the name of Biswanath.'^^ When Biswanath attained
maturity, he w as given the estate of Bhusana. But Biswanath did not take the property
as it was not considered profitable, it was marked out for auction in the following
way :'^

Pargana Revenue Date of auction Buyer

Habeli (Faridpur) Rs. 36,613/- 15/02/1799 RamnathRay
Makimpur Rs. 25,347/- 25/02/1799 RamnathRay
Nasibshahi Rs. 16,937/- 25/02/1799 Bhairabnath
 127
Satair Rs. 39,968/- 28/02/1799 Shivprasad Ray
Naldi Rs. 66,760/- 23/03/1799 Bhairabnath Ray

He took over the charge of Zamindari (estate) at the time of the down fall of
Natore Raj. So it was not possible for him to check the ruin of the Zamindari
(estate). He had three wives who were Rani Krishnamani, Rani Gavindamani and
Rani Jaymani. His predecessors were Shakti Upasak, (the worshippers of divine
energy) under its female personification. But Viswanath gave up Shakti Dharma
and he was devoted to Vaishnava religion (freedom from all worldly desires). With
their husband Rani Krishnamani and Rani Gavindamani were converted from Shakti
Dharma to Vaishnava Dharma.'^^ Rani Jaymani did not change her religious tenet.
She left Natore to live at Baranagar. Rani Bhavani gave her some Debottor
property.'^^ Biswanath had no son. He could not run the administration of Zamindari
(estate) for a long time. He gave his wives the permission to take adopted sons.
According to the permission Rani Krishnamani took Govinda Chandra as adopted
son in 1814. Rani Jaymani also took an adopted son.'*''

Raja Govinda Chandra Ray

Govinda Chandra Ray, when he attained adult hood, took over the charge of
Zamindari (estate). He ran the administration of Zamindari (estate) only for 7 years
and there after he died in the year 1836.'** During his tenure for a small period of
time, he could not make any remarkable contribution for Natore estate nay the
people of Natore. He had made two wills before his death. In one Will he permitted
his wives to take adopted sons and in another will he gave the power of conducting
the Zamindari (estate) to his mother Rani Krishnamayee.'*'

After the death of Govinda Chandra, the mother Krishnamayee tookover the
charge of the Zamindari (estate) according to the will she was an intelligent lady.
The remarkable incident during her tenure was that she received decree in the law-
 128

suits of landed property which was dispossessed. She regained those regions of the
Zamindari afterwards.'™

She ran the administration of the estate with considerable success.'^' But no
data are found about the progress of the subjects.

Raja Gavindanath Ray

According to the will of Raja Gavinda Chandra Ray, Rani Shibeswari took
Gavindanath as her adopted Son. After attaining his adulthood, he took over the
charge of Zamindari (estate). During the period of running Zamindari, mother
Shibeswari had a conflict with Gavindanath. Rani Shibeswari filed a law suit in the
court of the District judge Rajshahi against the validity of adoption of Gavindanath
as her son. According to the petition, the adoption was declared invalid.'"
Gavindanath filed an appeal against the decision in the High Court. There the
judgement came in favour of Gavindanath. The Privy Council retained the judgement
of the High Court. Before receiving the decree of the High Court, the mother and
the son died.'"

Raja Gavindanath was soft and modest. Like Krishnamayee he was expert in
running the estate. He was a generous man. Raja Gavindanath married Brajasundari,
the daughter of Golak Chandra Lahiri of village Hatikumrul under Raiganj Police
Station. He had no son, he had only two daughters named by Girijabala and
Saratsundari.'^^ Before his death he permitted Brajasundari, his wife to take an
adopted son.

Raja Jagadindranath Ray

According to her husband's will, Rani Braja Sundari took Jagadindranath as

her adopted son.'^' Jagadindranath Ray was the son of Srinath Ray,"* a Brahmin
who came from a noble family of Harishpur, two miles to the east of Natore. The
 129
name of his mother was Prasannamayee Devi.'^^ He was bom on Monday, 26
October 1868 A. D. His parents named him Brajanath.'^* He was brought to the
Zamindar house of Natore after he had been taken as an adopted son at the age of
18 months only.'^' Rani Brajasundari named him Jagadindranath.'*" Mother
Brajasundari loved Jagadindranath very much. She was very careful for her son's
education. His education life started when he was 5 years and of was possible when
a house-school was established for his education. Some students of neighbouring
villages got themselves admitted in this school.

All students left school because of the hard and fast rule of the school.
Consequently the school was closed.'*' At that time an accident took place in the
life of Jagadindranath. When he was eight, he became blind of both the eyes due to
an unknown reason.' *^ He was sent to Calcutta for medical treatment. After returning
from Calcutta, he started acquiring education at home for some days. Then he
again suffered from malaria, gout and became disabled. As the condition of his
health was not good at Natore, Jadav Chandra Moitra, the old Dewan advised to
make arrangement for his education outside Natore.'*^ According to the advice of
the Dewan, Jagadindranath was admitted into Rajshahi Collegiate School in class
V in 1879. He began to acquire education under the guidance of Srinath Chakravarty,
a teacher of Collegiate High School. He obtained high marks in History, English,
Sanskrit etc. but he could not make good result in Mathematics.'*" He passed the
matriculation examination in 1886. But he could not get himself admitted into a
college owing to his illness. Next year he got himself admitted in F.A. Class in the
year 1886-87.'*^ But owing to different unfavourable situations, it was not possible
for him to continue his education.

He acquired vast knowledge in Bengali, English and Sanskrit.'** For persuading

Jagadindranath to lead a family life, his mother Brajasundari gave him in marriage
in 1885 when he was only 17.Thenameofhis wife was Maharani Shyammohini.'*''
 130

Jagdindranath was a father of four children. At first a male child was bom but
died in infancy. The second issue was a female child, but it also died after 7 months
of its birth. Later on he shifted his wife to Calcutta according to the advice of a
physician. At first he hired out a house near Wellington Square and later on in 1896
he hired out a palatial house in 6 Landsdown street (Calcutta) and began to live
there.

Later on Jagadindranath bought the same house by Rs. 80,000.00.'^* When his
wife was residing in Calcutta his daughter Bivabati and son Jagindranath were
bom. Rajkumari Bivabati was married to Sriman Jatindranath Lahiri of Jamirta
Pabna in 1905. Jatindranath Lahiri was a highly educated person. He passed M.A.,
B.L. and began to practise law in Calcutta High Court.'*^

When Jagadindranath was 21, his mother Brajasundari entrusted him with the
charge of conducting Zamindari (estate).''"' He was more successful as a man of
literature than as a Zamindar (landlord). During his tenure much progress of Natore
in art and literature is noticed. It was during his tenure that a large literary conference
was held at Natore Court Compound.''^' Regular meetings of men of letters were
held at Victoria library, Natore. The Maharaja was the honorable president of the
literary conference held on Sunday, 22 Febmary 1914 in Pabna.'^^

Maharaja also presided over the provincial meeting of literature held at

Muktagachha Mymensingh."^ Maharaja joined the meeting of literature held in
1924inMunshiganj.'"'

Maharaja himself was a good writer. Among his outstanding academic works
mention may be made of'Nurjahan' and 'Sandhatara'. He dedicated the book entitled
'Sandhatara' in the name of Ramesh Chandra Majumdar, the great historian. He
also composed a good number of poems and the title were like 'Atit Smriti',
'Anujog', 'Abhiman', 'Asamay', 'Akulata', 'Duti', 'Sangbad', 'Padaprakkhalan',
 131

'Minati' etc."' He also composed travel stories entitled 'Hyderabad' and

' Sekendrabad\ The Maharaja also wrote the preface of BrihatBanga'' (1328 B. S.
i.e., 1921) by Dinesh Chandra Sen, BangalirBal, 1328 B. S. i.e., 1921 by Sri Rajendra
Lai Acharaya.'^*

He contributed huge amount of money to publish Kashikhanda and other books.

He established Maharaja J.N. High English School.'" In 1910, Maharaja
Jagadindranath built the present building of the School.''* He also donated much
money for the Natore Girls' High School. He established a high school in the name
of Rani Bhavani in Calcutta.'^'

As a journalist he earned much reputation. He published the monthly newspaper

entitled'Manasi-o-MarmabanV with the cooperation of Prabhat Kumar Mukherjee.
In 1320 B. S., i.e., 1913 he took the responsibility of editing of the newspaper.
After he had taken the responsibility of the edition of the news paper, its standard
went on increasing gradually. While he was publishing this newspaper, he was
acquainted with many reputed persons like Jaladhar Sen, Prabhat Kumar, Subadh
Dutta, Subadh Banerjee, Charu Chandra Moitra, Amulaya Vidyabhusan and Sailenda
Krishna Saha.-'^*' Maharaja Jagdindra had intimacy with the Thakur (Tagore) family
of Jorasanko Calcutta. There was always gathering of men of literature and Raja
Jagadisdra Nath would remain there with different talented persons. He added the
music of 'Pakhwaf with 'Rabindra Sangeef (the songs composed by Rabindra
Nath Tagore). He often discussed literature with Rabindra Nath.^°'

He was a good sports man. A cricket team was established in Natore and he
patronized it all along. The Maharaja contributed much money for the team.^°^ He
not only patronized sports and games but also was a lover of music. He played on
'Pakhwaf (an instrument of music of this sub continent) in many functions. He
established several music schools to practice music.^"^ He also liked dramas and
 132

acted in a good number of theatrical performances in his life.^"'' He also took part in
politics. He was a high levelled worker of the Provincial Congress of Bengal. He
was the president of Reception committee of the meetings of the Congress in
Calcutta. The meeting of the provincial congress was held in Natore on 11, 12 and
13 June, 1897 Maharaja Jagadindranath was the President of the Reception
committee of the said meeting.'^"^

In 1901, Jagadindranath, Maharaja Surya Kanta Choudhury and Pramadanath,

the Raja of Dighapatia jointly established "The Bengal Land holders'Association.^"*

In 1912, Jagadindranath was elected member of the new council established

according to Montego-Ford scheme for the third time. Next year Lord Carmichael,
the Governor of Bengal was welcomed at the house of the Raja of Natore.^"^ Rajshahi
Association was organised in 1872. Jagadindranath was the 5"" President of the
Association.-"*

As the recognition of his works, Lord Lytton, the then Viceroy of India approved
the title of'Maharaja' of Jagadindranath in 1877 in the first 'Darbar of Delhi', In
January, 1878 a 'Darbar' was made in the camp at Jangli near Natore and the
Maharaja was given the title and the certificate.^'^'

In his personal life he was very much social and liberal. He could with all
people without any reservation. He contributed much money to establish the Water
Supply House for water in Natore.^'° He established a charitable dispensary in
Natore and Madhupur (Mymensingh).

For the litigation of the share holders, Maharaja lived in Calcutta permanently.
He used to come to Natore only on the occasion of the festivals. During his stay in
Calcutta on 26 December, 1925, he was knocked down by a car while he was
walking on the road near the Garer Math (field), Calcutta and was injured severely.
 133

After his injury, he was alive for 10 days. He died on 5 January, 1926.^" At his
death, Rabindra Nath, Mahatma Gandhi, Bande Ali Miah and many other persons
sent letters of condolence.^'^ Lord Lytton, the viceroy of India sent a letter of
condolence to Raj kumar Jagindranath. His private Secretary also sent a condolence
letter. He was cremated at Kewratala cremation ground of, Calcutta.^'^

Raja Jogindranath Ray

After the death of Maharaja Jagadindranath Ray, his son was assigned the
Zamindari (estate).-''' No extraordinary contribution of Raja Jogindranath Ray can
be found in running the administration of the Zamindari (estate). During his life
time the prostitution in Natore spread by leaps and bound.^'^ He lived in Calcutta
almost permanently. He used to come to Natore only at the time of some occasions
relating to festivals. As like as Jagadindranath, his father he was a patron of learning,
a lover of music and a poet. The name of the book of verse composed by him is
'Rajanigandha.-'* The Zamindari System was abolished during his tenure. He died
in 1981. At the time of his death he left two sons named Jayantanath and Indrajit.
Both of them lived in Calcutta.-'^

Chhota Taraf

Raja Shivnath Ray

Shivnath Ray, the second son of Maharaja Ramkrishna was the first Raja of
Chhota Taraf. As a votary Raja, he became the owner of the Debattar property
(property endowed for defraying the cost of worshipping a deity).^'* He married
nine women. He had no son.^" His only daughter was Jay Durga. Jay Durga was
married to Raja Rajendranarayan, the Raja of Balihar.^^° Raja Shivnath died in
1224B.S. i.e., in 1817.22'

Raja Anandanath Ray

After the death of Raja Shivnath Ray, Anandanath Ray, the adopted son of
Shivnath became the owner of the estate.222 j^g ^jj^j ^^^ behave well with his
 134
subjects.^^^ He was a patron of learning. He made much effort to spread education
in Natore. He spent Rs. 10,000.00 to construct the building of the Public Library
which is situated at Gharamara (Rajshahi) and bought a large number of books and
contributed them to the library.^^'* Previously the name of the library was Anandanath
Library. The government conferred on him the titles of 'Raja Bahadur' and C.S. I
in recognition of his work.^^' He was the father of four sons and two daughters. His
sons were Anandanath, Kumudnath, Nagendranath and Jagendranath respectively.
His daughters were Samamayee and Mukta Lata.-^^^ Kumudnath and Nagendranath
died an immature death. He himself died in 1866.^^'

Raja C h a n d r a n a t h Ray

The eldest son of Anandanath Ray conducted the Zamindari (estate) after the
death of his father. With the effort of Raja Chandranath Ray, Female Normal school
was established in Rajshahi in 1869. He contributed Rs. 125/- for this institution.^-^
He also donated money to the Rajshahi Public Library.^^' The British Government
conferred on him the title of 'Raja Bahadur' in 1871.^^° He served as a Deputy
Magistrate when his father was alive. He was an attache of foreign department of
the Government. He died in 1282 B.S. i.e., 1875 leaving his wife Basanti Kumari."'

Raja Jogendranath Ray

Raja Jogendranath Ray was the younger son of Anandanath Ray. He took over
the charge of the Zamindari after the death of his elder brother Chandranath. Raja
Jogendranath was a contemporary of Raja Jagadindranath Ray of Barataraf. There
was a conflict between Barataraf and Chhota Taraf over property for a long time.^^^
Due to such a situation a person of Barataraf was even murdered and according to
the order of the court Raja Jogendranath Ray was sentenced to imprisonment for
two minutes.^" Jogendranath Ray was a whimsical man and so people called him
Pagla Raja (Mad King). In the past, the Darjeeling Mail did not touch at Natore
 135

Railway Station. The Raja thought that the train which used to sun along his land
would certainly have a station of its own. He brought an elephant from the Rajbari
(Zamindar's house) and began to overturn the railway line. Later on the Government
paid attention to it and consequently Natore Railway Station came into existence.-^^"

He did not accept everything easily. He was very sad when Jitendranath, his
son was attacked with Pneumonia and died before him.^^^ Family quarrel and law
suit of murder, all combined together and changed his nature. The name of the wife
of Raja Jogendranath Ray was Rani Kumudini. Babu Mohini Mohan, his father-in-
low was a Zamindar and a famous pleader of Calcutta High Court. He gave his
house of Rajshahi to his son-in-law (i.e., Raja Jogendranath Ray) when he left for
Calcutta permanently. At present the said house happens to be the residence of the
District Judge of Rajshahi."^

He was a generous and kind hearted man. He made monthly contribution to

many distressed scholars, Brahmins and students. He founded the water supply
centre of Natore, schools for teaching Sanskrit and dug many ponds."^ Raja
Jogendranath Ray died on 8 Bhadra, 1301 B.S., i.e., 1894.^38

Jitendranath Ray

Jitendranath, the son of Raja Jogendranath died in 1304 B.S., i.e., 1897 when
his father was alive. He was the father of Birendranath. After the death of Raja
Jogendranath, the charge of running Zamindari (estate) was entrusted with
Hemangini, the wife of his son. She built an iron bridge over the river Narod to
memorize the name of her husband.^^' During her tenure, she established a charitable
dispensary at Mangalpara in her estate. She used to offer stipend to the students of
M.A. and B. A. classes of Calcutta University.^''^ For suppling pure water in Natore,
Rani Hemangini gave away land by the side of Dighapatia Road, free of cost and
contributed Rs. 1,000.00 for its construction.^'"
 136

Raja Birendranath Ray

Raja Birendranath Ray was a learned man. He obtained his Bachelor Degree
from Calcutta University. He established a school at Chatmohar and a school for
teaching Sanskrit in Natore. It was since his tenure, the condition of Chhotataraf
began to be miserable. Like his grand father he was a whimsical Raja. He died in
Calcutta in 1362 B.S., i.e., 1955.^"^ He left his wife and 4 daughters when he died.
All the daughters lived in Calcutta. As Raja Birendranath had no male child, the
Zamindari of Chhotataraf abolished.

Natore Raj family conducted Zamindari (estate) for about two hundred years.
The Zamindari of this family was very glorious. The tenures of Raja Ramjiban and
that of Rani Bhavani is memorable in various respects. At the end of the tenure of
Rani Bhavani, the downfall of this family started and this was due to the treachery
of some unworthy persons and officials. It was also a fact that the Zamindar of
Natore could pay off the revenue fully because of the death of a large number of
people during the dreadful famine of 1770. The land policy of the East India
Company Government was equally responsible for the financial crisis that prevailed
upon the Natore Raj. Again the family conflict was also responsible for the decay
of the Zamindari. The savings of the estate were misused when the estate came
under the control of Deviprasad and his officers. Though Raja Ramkanta and Rani
Bhavani regained the Zamindari after wards, they could not make up for the loss
easily. Many Zamindaries (estates) were sold by auction or confiscated when the
revenue could not be paid because familial feuds and natural calamities, l^ater on
the Zamindari (estate) was divided into two parts and much money was spent in the
law-suits because of the conflict between the claimants. This situation infact was
sufficient to sound the death-knell of the Zamindari.

All the more, the Zamindari (estate) of Natore was abolished with all other
Zamindaries of Bengal by East Bengal State Acquition and Tenancy Act, 1951.
 137

Notes and references

1. Bimal prasad Ray, et el. Natorer Kotha-O Kahini, Calcutta, 1981, p. 21.

2. K.C, Mitra, Rajas ofRajshahi, Calcutta Review, vol.56. Calcutta 1873, p.24.

3. Moksudur Rahman, Notore Maharani Bhavani, Rajshahi, 1988, p. 7.

4. Moksudur Rahman, op. cit. p. 9; Kalinath Choudhury, Rajshahir Sangkshipta Itihas,

Calcutta, 1308 BS, p. 146; A. K. Moitra, (Akshay Kumar Moitreya), Rani Bhavani (ed.)
by Nishit Ranjan Ray, Calcutta, 1990, p. 4; A,K, Moitra quoting his books, Banglar
Itihas, Adisur first brought Brahmins to Bengal, before his there was no Brahmin,
there was no culture of the Vedas. The genealogical books and the data contained in
these books are not, at all historical. So the whole story seems be a myth. (For details
see A.K. Moitra op. cit. p. 18).

5. Dharmamanda Maha Bhrati, A Short History, of Brahmin Rajas Maharajas in Ancient

and Modern Bengal, Calcutta, 1906 p. 35; A.K. Moitra, A short History of Natore Raj,
Natore, 1912 (Hence forth A short History ) p. 1; Kalinath Choudhury, op. cit. p.
146; K.C. Mitra, op. cit. p. 31; Nurul islam Khan (ed.) Bangladesh Zela Gazetteer,
Brihottor Rajshahi, Dhaka, 1991, p. 368.

6. Samar Pal, Natorer Itihas, Vol. 1. Natore, 1980, p. 2.

7. A.K. Moitra, A short History.... , p.]

8. Moksudur Rahman, op. cit. p. 14; At page 11 of the same book, Moksudur Rahman
mentioned about obtaining the service by Ramjiban and Raghumandan, because of a
trifling matter of taking them to task by their father, went to Puthia in search of a job
and sought for the favour of their brother-in-law Ratneswer chakravarty, the worshiper
of gods and goddesses, Puthia estate. At that time Ratneswar Chakravarty prayed to
Raja for some days' leave. In response to his prayer the Raja informed him that it would
only be possible to grant him the leave if he could manage a person to substitute for him
during his absence on leave. Ratneswar substituted his brother-in-law for him and went
home. In this way Rmjiban engaged himself in the work of collecting flowers for the
worship of gods and goddesses. It is difficult to say whether Ramjiban got the service
of collecting flowers for the worship of gods and goddesses or he got the service of a
deed writer.

9. Moksudur Rahman, op.cit. p. 14, Samar Pal, op. cit. Vol. 1, p. 3.

10. Samar Pal, 0/7.C//. Vol. 1, p. 3; Md. Moksudur Rahman, op.c//. p.l4.
 138
11. There was genuine cause of Raja Darpanarayan 's too much favour for the two brothers
Raghunandan and Ramjiban. Observing royal token in the figure of Raghunandan, Raja
Darpanrayan said, "This boy will be a famous Raja in future". He advised Raghunandan
not to interfere with anything relating to Puthia. Besides this there are two other
traditional stories.; (For detailed See, A. K. Moitra, Rani Bhavani p.6; Md. Moksudur
Rahman op.cit. pp. 12-16; Kalinath Choudhury, op.cit. p. 146).

12. Bimal Prasad Ray, et. el, op.cit. p.61, Pabna Zela Gazetteer, p. 38.

13. Cited in A.K.Moitra, Rani Bhavani p. 11.

14. Kalinath Choudhury, op.cit. p. 147

15. A. K. Moitra, Rani Bhavani... p. 16.

16. A. K. Moitra, Rani Bhavani, p. 13.

17. Abdul Karim, Murshid Kulikhan and His Times, Dacca, 1963, p.66.

18. A. K. Moitra. Rani Bhavani, p. 14.

19. Kalinath Choudhury, o/?.c/C p. 148; The tileof Rai-e-Raiyan issimilarto Raja Bahadur
of the present time Rai-E-Raiyan is the chief employee of the province. The immediate
superior of Rai-e-Rayan was Dewan.

20. Moksudur Rahman, op.cit. pp.20-21.

21. K.C.Mitra, op.cit. p.6; Md. Moksudur Rahman mentioned Zamindari Settlement took
place in the name of Ramijiban and Kalikaprasad. But Kalinath Choudhury and Bimal
Prasad Ray et.el., mentions Zamindari settlement took place only the name of Ramjiban
(Moksudur Rahman, op.cit. p.21; Kalinath Choudhury, op.cit. p. 150; Bimal Prasad
Ray et el. op.cit. p.63)

22. Radha Raman Shaha, Pabna zelar Itihas, Vol. 2, Pabna, 1330, B.S., p.72.

23. Moksudur Rahman, op.c//. pp.21-22; Kalinath Choudhury mentioned Raghunandan is

the Dewan of Rani Sarbani (of Santoil). But there is some controversy, Radha Raman
Shaha mentions that Dewan's name is Ram Dev. Besides that, it is mentioned that
Raghuenandan served at puthia and in Murshidabad. It can not be accepted that he
(Raghunandan) served at Santoil. (Kalinath Choudury, op.cit. p. 150; Radha Raman
Shaha, Vol.3, op.cit. p. 111.)
 139

24. H. Beveridge, ""The Original Rajas o/Rajshahr Proceeding of the Asiatic Society of
Bengal, Calcutta, 1894, p. 15; (For more detail Md. Moksudur Rahman, op.cit. pp.24-
26; also Samar Pal, op.cit Vol.1, p.71.)

25. Kalinath Choudhury, op.cit p. 150.

26. Kainath Choudhury, op.cit. p.l51; Sri Rajendralal Acharjya, Bangalir Bal, Calcutta,
1328B.S. pp.12-13.

27. Jadunath Sarkar, The Hisotry of Bengal (Muslim period 1200-1757) Vol. II, Dacca,
1976 (3rd ed) p. 414.

28. Shirin Akhtar, The Role of the Zamindar in Bengal (1717-1772), Dacca, 1982, p.31;
"77?e Triennial Settlement ofRajshahi Zamindari and the Famine ofl 770", an articale
by A.B.M. Mahamood, in Studies of Modern Bengal, Rajshahi University, Rajshahi
1981, p. 581.

29. Kalinath Choudhury, op.CJY. p. 152; A.K. Moitra,/?a«/fi/i{3Vfir«i.... p. 152;

30. Moksudur Rahman, op.cit. p. 35; Kalinath Choudhury op. cit. p. 155.

31. Bimala Charan Moitra, Puthia Raj Bangsha, Calcutta, 1950, p.23.

32. Samar Pal, op.cit. Vol.1, p. 12; The settlement of lease was taken from the Raja of
Puthia at a yearly revenue of Rs. 27 and anas 5. There are two traditional stories about
the place of establishing the capital. (For details description see Moksudur Rahman,
op.cit. pp. 34-35.)

33. Moksudur Rahman, op.cit. p. 34.

34. K.C. Mitra, op.cit. p. 8.

35. A.K. Moitra, A Short History...... p. 5; Md. Moksudur Rahman discuss Raghunandan

died in 1724-25 (see Md. Moksudur Rahman, op.c//., p. 36.)

36. Moksudur Rahman, op.cit. p.36; Kalinath Choudhury, op.cit. p.l 55.

37. Samar Pal, op.cit. Vol.1, p.14; Kalinath Choudhury, op.cit. p.l55.
38. Kalinath Choudhury, op.cit. p.l56.

39. Nurul Islam Khan (ed) Bangladesh Zela Gazetteer, Brihotor Rajshahi,Dhaka, 1991,
p.371.
 140
40. Different opinions are noticed about the death of Maharaja Ramjiban. A.K. Moitra has
mentioned the year of his death as 1730; K.C. Mitra has mentioned it as 1737. There is
a doubt about the year of death of Maharaja Ramjiban as given by K.C. Mitra because
Samar Pal mentioned that Ramkanta, the owner of Natore estate being a minor, Dayaram
Ray, the advisior conducted the administration of the estate from 1730-34 as a guardian
after the death of Ramjiban, In this case the opinion of A.K. Moitra may be considered
acceptable. (A.K. Moitra, A Short History. p, 5; K.C.Mitra, op.cit. p.8; Samar Pal,
Vol. I, op.cit. p.l4.)

41. Kalinath Choudhury, op.cit, p. 156.

42. A.K.Moitra, Rani Bhavani ... p. 61; M.A. Rahim, Social and Cultureal History of
Bengal, Vol. 2, Karachi 1967, p. 128.

43. K.C. Mitra, op. cit. p.9; Kalinath Choudhury, op.cit. p.l56.

44. Dharmananda Maha Bharati, op.cit. p.32; Kalinath Choudhury, op.cit. p. 157; A.K.
Moitra, Rani Bhavani p.58.

45. Moksudur Rahman, op.cit. pp.38-39.

46. Kalinath Choudhury, op.cit. p. 157.

47. Moksudur Rahman refers to a story about giving dowry that at the time of celebrating
the marriage ceremony of Ramkanta, the adviser Dayaram Ray remarked that the
marriage of the future Maharaja of Natore can not be held on the land of other Zaminder
and so he proposed that the marriage festival should be held at Natore. On the other
hand the maternal grand father of Rani Bhavani could not accept the proposal of Dayaram
Ray. He argued "According to the Custom the marriage ceremony is held at the house
of the bride. The violation of the marriage rule is ominous." At last Atmaram Choudhury
gave Ramkanta one part of the village as dowry and this solved the problem, (Moksudur
Rahman, op.cit. p.39; A.K.Moitra, Rani Bhavani, p. 58

48. Kalinath Choudhury, op.cit. p. 158.

49. Samar Pal, op.cit. Vol. 1, p. 17.

50. A. K. Moitra, Rani Bhavani, p.68.

51. A.K. Moitra, Rani Bhavani, pp.68-69.

52. Moksudur Rahman, op.cit. p.44.

 141

53. Moksudur Rahman, op.c//. p.48.

54. A.K. Moitra Rani Bhavani... p.79.

55. Moksudur Rahman, o/;.c/Y. p.42.

56. Kalinath Choudhury, op.cit. p.l59.

57. Samar Pa', op.cit. Vol.l, p. 17; Kalinath Choudhury, op.cit.p.\S9.

58. Tarinicharan Thakur, Bhavanipur Kahini, Calcutta, 1308, B.S., pp. 147-148.

59. Kalinath Choudhury, op.cit. p. 160; Name of the first son was Kashikanta he died when
his age was 11 months. Name of the anathers son is unknown. He died before the name
giving ceremony (i.e.,/i««apra5a«).

60. A. K. Moitra A Short History.... p,7.

61. A. K. Moitra A Short History.... p.85.

62. Samar Pal. op.cit. p. 18; also Kalinath Choudhury op.cit. p. 160; Many stories are
prevailing about the marriage though their authenticity is not found; For detail see Md.
Moksudur Rahman, op.cit. p.55.

63. K. C. Mitra. op.cit. p. 10.

64. Kalinath Choudhury, op.cit. p.160.

65. Had the Nawab sent soldiers to Tara would have kidnapped her. But there is no such
evidence that Nawab took her away. Had such incident taken place, the Nowab would
have had term with Rani Bhavani. But he had always good term with the Rani Bhavani.
During the battle of Plassasy, the other Zaminders of Bengal helped the English. But
Rani Bhavani did not support the English. She strongly supported the Nawab. This fact
clearly proves that this story is quite false. It is only a propaganda (For details see
Moksudur Rahman op.cit. pp.60-62; Kazi Muhammad Meser op.cit., Vol. 2, p.274.)

66. Moksudur Rahman, 0/7.C//. p.49.

67. Maharastrio Soldiers is Known as "Borgi"

68. Moksudur Rahman, 0/7.C/7. p.50.

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69. Moksudur Rahman, op.cit. p.51.

70. Kainath Choudhury, op.cit. p. 162; Here one thing is specially notieeable that it was
dufficult for the Marhathas to come riding their horses to the estate of Rani Bhavani as
the northern side of the Padma be cause they had not boat. Perhaps because of natural
protection Rani Bhavani's estate was saved from the attack of the 'Borgi'. But Rani
Bhavani failed to protect the portion of her estate laying to the southern side of the
Padma. So it may be concluded that only the Padma saved her estate.

71. Samar Pal. op.cj^ Vol.1, p.21.

72. A. B. M. Mahmood, Revenue Administration of Northern Bengal (1765-1793), Dacca,

1970, p.47.

73. Moksudur Rahman, op.cit. p. 64.

74. Moksudur Rahman, op. cit. p. 66.

75. SamarPal. op. c/A Vol.1, pp. 21-22.

76. Bimal Prasad Ray, et. el, op. cit. p. 66.

77. Kalinath Choudhury, op.cit. p. 163.

78. Kalinath Choudhury, op.cit. p. 164.

79. Samar Pal, op.cit. Vol.1, p. 19; The description of Samar Pal can not be accepted
without doubt because quoting Holwell he has mentioned in his book that actual revenue
was Sikka rupees seventy lakh but the actual revenue collected was sikka ruppees one
crore and a half If the tenure of the Rani was 50 years her income for the period was
not more then sikka rupees 35 crores. Again the value of a sikka rupee was much less
then an actual rupee. Then how she could spent rupees 50 crore? On the other hand the
yearly revenue to be paid to the company by Rani was fixed at Rs. 76,000.00 for the
year 1770-71 and Rs. 27,51,000.00 for the year 1771 -72 and the Rani was unable to pay
the aforesaid revenue as it was excessive. Then how it was possible for the Rani to
spend Rs. 50 crores for the development activities.

80. William Adam's Reports on the State of Education in Bengal (1835 & 1838), Calcutta,
1941, p. 167.

81. Bimal Prasad Ray, et el, op. cit, pp. 50-51; Kalinath Choudhury, op. cit, pp. 67-69;
William Adams report, op. cit. p. 167.
 143

82. W. W. Hunter, A Statistical Accounts of Bengal (Reprint) Vol. VIII, Delhi, 1974, p. 92.

83. Bimal Prasad Ray, et el, op. cit. pp. 50-51.

84. Bimal Prasad Ray, et al, op.cit. pp. 50.

85. SamarPal, o/?.c//.Vol.l,p. 26.

86. Moksudur Rahman, 0/7.C//, p. 179.

87. William Adams Report, op.cit. pp. 187-188; K.K. Datta, Alivardi and His Times,
Calcutta, 1939, p. 252.

88. M. A. Rahim, op. cit. p. 380; Kalinath Choudhury, op.cit. pp. 179-180.

89. About Hindu widow remarriage see, Nilmani Mukherjee, A BengalZaminder, Calcutta,
1975,pp.140-145.

90. Samar Pal, op. cit. Vol.1, p. 27; Kalinath Choudhur>' op.cit. p. 180.

91. A. B. M. Mahamood, op.cit. p. 35.

92. Moksudur Rahman, op.c/7, p. 180.

93. Suprakash Ray, Bharater Kishak Bidraha O Ganatantrik Sangram, Calcutta, 1980,
p.l3.

94. Moksudur Rahman, oj3.cir. p. 180.

95. K.K.Datta, Alivardi and His Times, Calcutta, 1939, p. 245.

96. A. K. Moitra, A Short History... p. 8.

97. Moksudur Rahman, op.c/7. p. 165.

98. Samar Pal, op. cit. p. 24.

99. Moksudur Rahman, op.cit. p. 165.

100. Moksudur Rahman, op.c/A p. 156.

 144
101. Moksudur Rahman, op.c/Y. p. 171.

102. Moksudur Rahman, op.c//. p. 170.

103. Ramesh Chandra Mazumdar, Bangladesher Itihas, Vol. 3, Calcutta 1381, B. S. p. 617.

104. Bishokosh, Vol. 13, p. 301

105. Nikhil Nath Ray, Murshidabad Kahini, Calcutta. 1950, (1978 reprint), p. 181.

106. Nilmoni Basak, Nabanari, Calcutta, 1272 (B.S.) p. 307

107. A. B. M. Mahmood, op.c/7. p. 21.

108. Bimal Prasad Ray, et el, op.cit. p. 180.

109. Moksudur Rahman, op.c/7. p. 169.

110. A. K. Moitra, Rani Bhavani ... p. 103.

111. J. Westland. A Report on the District ofJessore: Its Anliquities, its History and its
Commerce. Calcutta, 1878, p. 48.

112. Moksudur Rahman, op. cit. p. 172.

113. Pratibha Ranjan Moitra, Murshidabader Itihas, Murshidabad, 1979, p. 105.

114. SamarPal, op. cit. Vol.1, p. 25.

115. Moksudur Rahman, op. cit. pp. 165-167.

116. A. B. M. Mahamood, op. cit. p. 21.

117. Moksudur Rahman, op. cit. pp. 165-167.

118. Samar Pal, op. cit. Vol.1, p. 23.

119. Moksudur Rahman, op. cit. pp. 181.

120. Cited in Moksudur Rahman, op. cit. p. 182.

121. K. K. Dutta, op. cit. p. 245.

 145
121(a) This issue has been discussed in detail in Chapter VIII.

122. Nikhilnath Ray, op.cit. p. 51.

123. Changes in Land control in Bengal Under the Early Operation of Permanent Settlement,
an article by Serajul Islam in the Jurnal of the Asiatic Society of Bangladesh Vol. 17.
Dacca. 1980, p. 34

124. A.K. Moitra, Rani Bhavani, p. 24; Pratibha Ranjan Moitra, op.cit. p. 108.

125. M. A. Rahmin, op.cit p. 380.

126. Kalinath Choudhury, op. cit. p. 182; Samar Pal, op. c/Y.Vol.l, p. 31;

127. Kalinath Choudhury, op. cit. p. 183.

128. Samar Pal, op. cit Vol.1, pp. 31-32.

129. Kalinath Choudhury, op. cit. p. 183.

130. A.K. Moitra, Rani Bhavani, p. 159.

131. Moksudur Rahman, op. cit. p. 97.

132. Sirajul Islam, The Permanent Settlement in Bengal A Study of its Operation 1773-
1819, Dacca, 1979, (Hence forth the permanent) p. 91.

133. Loc.cit.

134. It is noted that in those days the estate of those Zamindars who had failed to pay the
revenue were sold by auction. Kalisankar Ray established Narail Zamindar family and
Balaram established Tarash Zamindar family by purchasing those estate which were
sold by auction.

135. Satish Chandra Mitra, op. cit. p. 967.

136. Loc.cit.

137. Loc.cit.

138. J. West Land Report, op. cit. pp. 90-93.

 146

139. Satish Chandra Mitra, op.cit. p. 968.

140. Radha Raman Shaha, op.cit. p. 116.

141. Moksudur Rahman, op.cit. p. 129.

142. Before the permanent settlement there are two types of Talukdars, Markuzi Talukdar
and Huzuri Talukdar. The Huzuri Talukdars cullected revenues and sent it to the
Government directly. On the other hand Markuzi Talukdars collected revenues and
gave it to the Zamindars (Bamacharan Mazumdar, op. cit., pp. 82-83).

143. Sirajul Islam, The Permanent Settlement.... p. 38.

144. Loc.cit.

145. W. W. Hunter,Statistical Accounts of Bengal (Rajshahi)'Vo\.VlU,London 1876,p.97.

146. Sirajul Islam, The permanent Settlement ... p. 39.

147. Kalinath Choudhury, op.cit. p. 188.

148. K. C. Mitm, op.cit. p. 19.

149. Sirajul Islam, The Permanent Settlement, p. 86.

150. Kalinath Choudhury, op.cit. p. 186.

151. Kalinath Choudhury, op.cit. p. 187.

152. K. C. Mitra, op.cit, p. 23.

153. Moksudur Rahman, op.c/7. p. 127.

154. Abdur Rahim, Companir Amoler Banglar Musalman Zamidar, Bangladesh Itihas
parisadpatrika (7th Borso, 2nd-3rd Vol). 1380 (B.S.) p. 141

155. A. K. Moitra, Rani Bhavani, p. 168.

156. Dharmananda Maha Bharati, op.cit. p.32.

157. Moksudur Rahman, op.c//. p. 134.

 147

158 , Kalinath Choudhury, op.cit. p. 196.

159. Samar Pal, op.cit. Vol.1, p. 35.

160. Bimal Prasad Ray, et el, op.cit. p. 71.

161. Kalinath Choudhury, op.cit. p. 97.

162. Satish Chandra Mitra, op.cit. p. 899; K.C. Mitra, op cit. p. 21.

163. Satish Chandra Mitra, op. cit. p. 898; Sirajul Islam, The Permanent Settlement, p. 89;
A. K. Moitra. A Short History ... p. 14.

164. Satish Chandra Mitra, op. cit. p. 899; K. C. Mitra, op. cit. p. 16.

165. Kalinath Choudhury, op.cit. p. 197.

166. Moksudur Rahman, op.cit. p. p. 147.

167. Govinda Chanda, the adopted son of Rani Krishna Mani was the son of the Rays of
Atgram in Noagaon.

168. Samar Pal, op.cit. Vol.1, p. 40.

169. Bimal Prasad Ray, et el, op.cit. p. 72; Kalinath Choudhury, op.cit. p. 97; K.C. Mitra,
op.cit. p. 25

170. Samar Pal, op. cit. Vol.1, p. 40; Moksudur Rahman, op,c//. p. 148.

171. K. C. Mitra. op.cit. p. 25.

172. Kalinath Choudhury, op.cit. p. 198.

173. Moksudur Rahman, op.c/V. p. 148.

174. Sharatsundari the daughter of Gobindanath and Saratsundari the Rain of Puthia was
not the Same Lady.

175. Kalinath Choudhury, op. cit. p. 198.

176. Samar Pal, op. cit. Vol.1, p. 42; Maharaja Jagadindranath Ray, an article by Ataur
Rahman in Natorer Gaurab ed. by Moksudur Rahman, Natore 1989, p. 49.
 148
177. Moksudur Rahman, op. cit. p. 149; Md. Ataur Rahman, op. cit. p. 49.

178. Smriti Sruti, an article by Jagadindrajnath Ray in Manasi Patrika, Calcutta 1322 Vaisakh,
p. 355; Fazlul Haque, Maharaja Jagadindranath Ray, Dhaka, 1992, p. 10.

179. Jagadindranath Ray, op. cit. p. 355; Moksudur Rahman, op.cit. p. 149.

180. Fazlul Haque, op. cit. p. 10; Ataur Rahman, op.cit. p. 48.

181. Jagadindranath Ray, op.cit. pp. 356-357.

182. Jagadindranath Ray (Ashar), op.cit. p. 357.

183. Jagadindranath Ray (Sraban), op.cit. p. 696.

184. Fazlul Haque, op.cit. pp. 13-14.

185. A. K. M. Hasanuzzuman, et el, (ed.), Ayitijhye Rajshahi College Swarak Grantha,

Rajshahi, 2001, p. 428.

186. Fazlul Haque, et. al, op. cit. p. 15.

187. Fazlul Haque, et el, op. cit., p. 10; Ataur Rahman, op. cit., p. 50; Barender Raja
Zamindar, an article by Mahabubur Rahman in Varendra Anchaler Itihas, ed. by
Saifuddin Choudhury. et.el. Rajshahi 1998, p. 738.

188. Fazlul Haque, op. cit. p. 11.

189. Loc.cit.

190. Fuzlul Haque, 0/7.C//. p. 16.

191. SamarPal, o/j.czV. p. 43.

192. Mahabubur Rahman, op.c/r. p. 739; Moksudur Rahman, op.c/Y. p. 153.

193. Moksudur Rahman, op.cit. p.l 53.

194. Mahabubur Rahman, op.cit. p.739.

195. Moksudur Rahman, op.cit. p. 153.

 149
196. Moksudur Rahman, op.cit., p. 154.

197. M. A. Hamid, Chalan Beeler Itikatha, Pabna, 1965, p.273; Ataur Rahman, op.cit.
p.70.

198. Bimal Prasad Ray, et ei, op.cit. p.56.

199. Moksudur Rahman, <9/7.c/r. p. 154.

200. Samar Pal, op.cit. Vol.1, p.43.

201. Moksudur Rahman, op.cit. p. 15

202. Ataur Rahman, o/7.c/r. p.66.

203. Moksudur Rahman, op.cit. pp.149-150.

204. Moksudur Rahman, o/j.c//. p.150.

205. Samar Pal, op.cit. Vol.1, p.44.

206. Fazlul Haque, op. cit. p.22; Ataur Rahman, op.cit. p.53.

207. Fazlul Haque, op.cit. p.23.

208. Kalinath Choudhry, op.cit., p.342.

209. Jagadindranath Ray, an article by Muhammad Abul Fazal in Rajshahi Pratihha (ed.)
Saifuddin Choudhury, et.el. Rajshahi 2000, p. 153; Fazlul Haque, op. cit. p. 10.

210. Samar Pal, op. aV. Vol.1, p. 16.

211. Moksudur Rahman, op. cit. p. 157.

212. Loc.cit.

213. Ataur Rahman, o/?.c/7. p. 73.

214. Bimal Prasad Ray, et el, op.cit. p. 73.

215. SamarPal,(?/?.c//. Vol.1, p.46.

 216. Bimal Prasad Ray, et el, op. ciJ. p.?S.

217. Mahabubur Rahman, op. cit. p.740.

218. Rajshahir Raja Zarnidar. an article by Shah Anisur Rahman in Rajshahi Parichiti.
Rajshahi, 1980, p.l85.

219. Kalinath Choudhury, op.cit. p.199.

220. Samar Pal, op.cit. Vol. I, p.48.

221. Shah Anisur Rahman, op.cit. p.i86; Moksudur Rahman, op.cit. p.J44.

222. Kazi Muhammad Meser (Vol. 2) op.cit. p.276; Kalinath Choudhury, op. cit.p.!99.

223. Samar Pal, op.cit Vol. I, p.48; Kalinath Choudhury, op.cit. p.J99.

224. Samar Pat, Vol.!, op.cit. p.48.

225. A. K. Moitra. A Short History ... pp.!S-16; Mahabubur Rahman, op. cit.. p. 740:
Kalinath Choudhury, op.cil. p.i99.

226. M.A. Hamid, op.cit. p.273.

227. A. K. Moitra,AShorJHislory ... p.J6.

228. Kazi Muhammad Meser, (Vol. 1) op.cir p.ll3.

229. W.W.Hunter, op.cit. p. 9!.

230. Samar Pal, op.cit. Vol. I, p.50.

23 l. Shah Anisur Rahman, op.cit. p.i86.

232. Samar Pal, op.cit. Vol. I, p.51.

233. Moksudur Rahman, ap.cit. p.l45,

234. Loc.cit.

235. Kazi Muhammad Meser, op.cit. p.246.

 151
236. M.A. Hamid, op.cit. p.274.

237. Loc.cit.

238. M.A. Hamid, op. cit. p. 274; Sri Bimal Prasad Ray, et el, op.cit. p. 74; A. K. Moitra A
Short History ... p. 18; Shah Anisur Rahman, op.cit. p. 187.

239. A. K. Moitra,A Short History ... p. 18.

240. Bimal Prasad Ray, et el, op.cit. p. 46.

241. Moksudur Rahman, op.cit. p. 147.

242. M.A. Hamid, op.cit. p. 274.