Greek Mythology: Sources: Bronze Age

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“Myth has two main functions,” the poet and scholar Robert Graves

wrote in 1955. “The first is to answer the sort of awkward questions


that children ask, such as ‘Who made the world? How will it end? Who
was the first man? Where do souls go after death?’…The second
function of myth is to justify an existing social system and account for
traditional rites and customs.” In ancient Greece, stories about gods
and goddesses and heroes and monsters were an important part of
everyday life. They explained everything from religious rituals to the
weather, and they gave meaning to the world people saw around them.

Greek Mythology: Sources


In Greek mythology, there is no single original text like the Christian
Bible or the Hindu Vedas that introduces all of the myths’ characters
and stories. Instead, the earliest Greek myths were part of an oral
tradition that began in the Bronze Age , and their plots and themes
unfolded gradually in the written literature of the archaic and classical
periods. The poet Homer’s 8th-century BC epics the Iliad and the
Odyssey, for example, tell the story of the (mythical) Trojan War  as a
divine conflict as well as a human one. They do not, however, bother to
introduce the gods and goddesses who are their main characters, since
readers and listeners would already have been familiar with them.

Did you know? Many consumer products get their names from Greek mythology. Nike sneakers
are the namesake of the goddess of victory, for example, and the website Amazon.com is named
after the race of mythical female warriors. Many high school, college and professional sports
teams (Titans, Spartans and Trojans, for instance) also get their names from mythological
sources.
Around 700 BC, the poet Hesiod’s Theogony offered the first written
cosmogony, or origin story, of Greek mythology. The Theogony tells
the story of the universe’s journey from nothingness (Chaos, a
primeval void) to being, and details an elaborate family tree of
elements, gods and goddesses who evolved from Chaos and
descended from Gaia (Earth), Ouranos (Sky), Pontos (Sea) and
Tartaros (the Underworld).

Later Greek writers and artists used and elaborated upon these
sources in their own work. For instance, mythological figures and
events appear in the 5th-century plays of Aeschylus, Sophocles and
Euripides and the lyric poems of Pindar. Writers such as the 2nd-
century BC Greek mythographer Apollodorus of Athens and the 1st-
century BC Roman historian Gaius Julius Hyginus compiled the ancient
myths and legends for contemporary audiences.

Greek Mythology: The Olympians


At the center of Greek mythology is the pantheon of deities who were
said to live on Mount Olympus, the highest mountain in Greece. From
their perch, they ruled every aspect of human life. Olympian gods and
goddesses looked like men and women (though they could change
themselves into animals and other things) and were–as many myths
recounted–vulnerable to human foibles and passions.

The twelve main Olympians are:

 Zeus (Jupiter, in Roman mythology): the king of all the gods (and
father to many) and god of weather, law and fate
 Hera (Juno): the queen of the gods and goddess of women and
marriage
 Aphrodite (Venus): goddess of beauty and love
 Apollo (Apollo): god of prophesy, music and poetry and
knowledge
 Ares (Mars): god of war
 Artemis (Diana): goddess of hunting, animals and childbirth
 Athena (Minerva): goddess of wisdom and defense
 Demeter (Ceres): goddess of agriculture and grain
 Dionysos (Bacchus): god of wine, pleasure and festivity
 Hephaistos (Vulcan): god of fire, metalworking and sculpture
 Hermes (Mercury): god of travel, hospitality and trade and Zeus’s
personal messenger
 Poseidon (Neptune): god of the sea
Other gods and goddesses sometimes included in the roster of
Olympians are:

 Hades (Pluto): god of the underworld


 Hestia (Vesta): goddess of home and family
 Eros (Cupid): god of sex and minion to Aphrodite
Greek Mythology: Heroes and Monsters
Greek mythology does not just tell the stories of gods and goddesses,
however. Human heroes–such as Heracles, the adventurer who
performed 12 impossible labors for King Eurystheus (and was
subsequently worshipped as a god for his accomplishment); Pandora,
the first woman, whose curiosity brought evil to mankind; Pygmalion,
the king who fell in love with an ivory statue; Arachne, the weaver who
was turned into a spider for her arrogance; handsome Trojan prince
Ganymede who became the cupbearer for the gods; Midas, the king
with the golden touch; and Narcissus, the young man who fell in love
with his own reflection–are just as significant. Monsters and “hybrids”
(human-animal forms) also feature prominently in the tales: the winged
horse Pegasus, the horse-man Centaur, the lion-woman Sphinx and
the bird-woman Harpies, the one-eyed giant Cyclops, automatons
(metal creatures given life by Hephaistos), manticores and unicorns,
Gorgons, pygmies, minotaurs, satyrs and dragons of all sorts. Many of
these creatures have become almost as well known as the gods,
goddesses and heroes who share their stories.

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