Managing A Tridoshic Constitution
Managing A Tridoshic Constitution
Managing A Tridoshic Constitution
Constitution
Being a vata-pitta-kapha type means that all three doshas are strong forces in your constitution. If you are one of
the rare people who possess this Prakriti, good news: you have a very sturdy constitution. You tend to get sick less
than others and can tolerate a wide variety of seasons and environmental conditions. By nature, your constitutional
forces will tend to balance each other and maintain a healthy equilibrium. Whether your doshas are quantitatively
equal or one or two are a bit more dominant, the strategy for managing them is the same. You manage them
primarily according to the season. In general, follow a vata-pacifying regimen during the fall and early winter,
during the change of seasons and especially when the weather is cool, dry and windy. Follow a pitta-pacifying
regimen during the late spring and summer seasons and especially when the weather is hot. Follow a kapha-
pacifying regimen during the late winter and spring and especially when the weather is cool and damp. Read more
about vata, pitta and kapha below.
This Sanskrit line lists the main qualities of Vata and provides a key to understanding what it means to have a
predominantly Vata Prakriti. The main qualities of Vata are dry, light, cool, rough, subtle and mobile. So, having a
Vata-predominant Prakriti means that these qualities express themselves generously throughout your mental,
emotional and physical make up. If you look back over the Prakriti test, you can get a feel for how these qualities
manifest themselves. A Vata predominant individual's strengths and weaknesses both reflect these qualities.
In excess, the dry and rough qualities may manifest themselves as dry or brittle skin, lips, hair, nails or bones (e.g.
osteoporosis), as constipation, or as feeling "dry" emotionally.
The "light" quality may manifest itself as giving you a lanky physique but excess lightness may manifest as being
underweight, having muscle wasting, light bones, insomnia or feeling "spacey" or insecure.
The cold quality of Vata may lead you to feel cold more easily than others around you, have cold hands and feet
and crave warmth.
The subtle quality may express itself as being introverted, creative and having an active fantasy life.
The mobile quality may lead to a healthy ability to "multi-task" or, in excess, to scattered attention, a fidgety
tendency, tremors, and nervousness. It may manifest as extremes; as in being very tall or very short or being
drastically different weights at different times in your life.
Example: You are a Vata individual. One of the qualities of Vata is dryness. You live in a dry
climate, like a desert, and you regularly snack on dry crackers. This added dryness adds to
the dry quality of Vata, which you already have plenty of. This usually increases Vata and can
lead to dry conditions like constipation or dry skin. This is an extreme example to illustrate
the point.
Opposites as Medicine
As said above, each of us has a unique proportion of the three doshas in our Prakritis. Ayurveda teaches us that if a
dosha increases beyond its original, natural proportion for us, it fosters an environment where disease can flourish.
It is common for our predominant dosha (Vata, Pitta or Kapha) to increase more quickly than other doshas because
we tend to perpetuate what we know best. For example, if your dominant dosha is Vata, you will naturally incline
towards a life filled with activity, due to the mobile quality of Vata. However, if you are too active, you are likely
to eventually aggravate Vata and thereby exhaust the nervous system.
If a dosha increases in our bodies, Ayurveda suggests that we will want to decrease it in order to regain a healthy
balance in our constitution.
Medicines are substances that decrease the excess dosha by providing the opposite qualities to it. For example, if
Vata has increased due to excess activity, a quiet, calm environment can be a medicine. If it has increased due to
excess dryness, wetness can be the medicine. Too much cold? Use heat.
One of the wonderfully practical aspects of Ayurveda is that anything can be used as a medicine because
everything that exists has a quality. This includes but is not limited to: herbs, foods, colors, drinks, environments,
smells and lifestyles.
Qualities opposite to Vata are moist, grounding, warming, smooth, oily and stabilizing. It is therefore best for Vata
individuals to seek out physical and emotional environments, routines, and foods that possess these opposite
qualities.
Opposites in Diet as Medicine
A Vata individual does well to have warming, freshly cooked, nourishing, mushy foods, like soups, stews and one-
pot-meals. Because of the inherent "light" quality in Vata, you may think that heavy foods would nicely balance
that quality but actually too much heavy food-or just too much food at a sitting--is too heavy for the lightness of
the Vata digestive system.
Because the sweet, sour and salty tastes decrease Vata, these tastes should be predominant in your diet.
When selecting sweet foods, note that naturally sweet foods like many grains, squashes, and most fruits are
appropriate, but processed foods high in refined sugars are not at all balancing for Vata. Refined sugars merely
offer a quick burst of energy, followed by a "crash," a pattern that is already a hallmark feature of Vata, and one
that the Vata individual does well to avoid.
This Sanskrit line lists the main qualities of Pitta and provides a key to understanding what it means to have a
predominantly Pitta Prakriti.
The main qualities of Pitta are oily, sharp, hot, light, fleshy smelling, spreading and liquid. So, having a Pitta -
predominant Prakriti means that these qualities express themselves generously throughout your mental, emotional
and physical make up. You may find them reflected in your strengths and weaknesses.
The oily quality allows for softness of skin but, in excess, can manifest as oily skin, acne or perhaps the quality of
being a "snake oil salesman"; manipulating situations to your advantage.
The sharp quality may manifest as a sharp, bright intellect or, in excess, as a sharp tongue.
"Hotness" can manifest as a warm, rosy complexion, warm body temperature, strong metabolism and appetite or,
in excess, as ulcers, heartburn or a hot temper.
The light quality may lead you to have a slender body or to get light-headed if you miss a meal.
The "fleshy-smelling" quality may manifest as a strong body odor.
The spreading quality may manifest as a tendency to spread your name or influence or opinion around the local or
global neighborhood. This quality can also manifest as a spreading rash.
The liquid quality may manifest as excess sweating; when it's combined with the hot quality it can present as
excess stomach acid.
Example: You are a Pitta individual. Pitta is hot in nature. You visit the equator for a vacation
and you sunbathe for six hours daily and enjoy hot, spicy food daily for one week. At the end
of the week you suffer from an acute rash and terrible heartburn and find yourself in an awful
temper. Ayurveda would say that your heat-increasing indulgences increased the natural heat
in your Pitta constitution and lead to hot conditions "erupting" in your body and emotions.
This is an extreme example to illustrate a point.
Opposites as Medicine
Each of us has a unique proportion of the three doshas in our Prakritis. Ayurveda teaches us that if a dosha
increases beyond its original, natural proportion for us, it fosters an environment where disease can flourish.
It is common for our predominant dosha (Vata, Pitta or Kapha) to increase more quickly than other doshas because
we tend to perpetuate what we know the best. For example, if your dominant dosha is Pitta, you may be
intellectually bright, due to the hot and sharp qualities of Pitta. However, this very quality that is inherent in Pitta
may eventually aggravate it and create mental or physical "burn out."
Medicines are substances, which decrease the excess dosha by providing the opposite qualities to it. For example,
if excess mental wrestling has resulted in "burn out," a comfortable, soft couch and a cool mind can be medicines.
If it has increased due to excess heat, coolness can be the medicine. Too much moisture? Use dryness.
One of the wonderfully practical aspects of Ayurveda is that anything can be used as a medicine because
everything that exists has a quality. This includes but is not limited to: herbs, foods, drinks, environments, colors,
smells and lifestyles.
Qualities opposite to Pitta are those that are dry, soft, cool, heavy, sweet smelling, and contained. It is therefore
best for Pitta individuals to seek out physical and emotional environments, routines, and foods that possess these
opposite qualities.
This Sanskrit line lists the main qualities of Kapha and provides a key to understanding what it means to have a
predominantly Kapha Prakriti.
The main qualities of Kapha are unctuous, cool, heavy, slow, smooth, soft and stable. It is also dense, cloudy and
viscous. So, having a Kapha-predominant Prakriti means that these qualities express themselves generously
throughout your mental, emotional and physical make up. You may find them reflected in your strengths and
weaknesses.
The unctuous quality can allow for smooth joint function but, if pronounced, can lead to excess mucous.
The cool quality may manifest as cool skin and a laid-back, cool temperament.
Heaviness may manifest as a large, sturdy, grounded physical and emotional constitution and, in excess, as being
overweight or experiencing a subjective feeling of heaviness in the mind.
Slowness may manifest as a slow gait or a slow, steady pace that you can maintain. In excess, you may get stuck in
a pattern that may not be the best for you.
Softness can manifest as a soft heart that is easily empathic. Another manifestation of this quality is having soft
skin.
Stability can be an asset that friends, family and colleagues probably recognize and perhaps lean on, but in excess
could become stubbornness or sluggishness. You could become so stable that you are disinclined toward any
physical activity.
Density can manifest as good stamina and strong, well-formed muscles and bones. This enables the Kapha
constitution to withstand vigorous exercise. This quality is also responsible for dense, luxurious hair.
Example: You are a Kapha individual. Kapha is heavy, dense, wet, cold and static. If you eat a
large bowl of ice cream (heavy, dense wet and cold,) at night (cold) in winter in Vermont
(cold, wet), you can be sure that Kapha will increase in your system. The next morning you
may find yourself with a cold, having gained a pound or two (the increase of heavy and
dense) and less likely to move than ever (static).
Opposites as Medicine
Each of us has a unique proportion of the three doshas in our Prakritis. Ayurveda teaches us that if a dosha
increases beyond its original, natural proportion for us, it fosters an environment where disease can flourish.
It is common for our predominant dosha (Vata, Pitta or Kapha) to increase more quickly than other doshas because
we tend to perpetuate what we know best. For example, if your dominant dosha is Kapha, due to the slow quality
of Kapha you may be naturally inclined toward calming activities. In excess, this quality may lead to stagnation.
If a dosha increases in our bodies, Ayurveda suggests that we will want to decrease it in order to restore a healthy
balance to our constitution.
Medicines are substances that decrease the excess dosha by providing the opposite qualities to it. For example, if
Kapha has increased due to excess stagnation in your life, activity can be a medicine. If it has increased due to
excess coolness, you can use heat as a medicine. Too much heaviness? Use lightness.
One of the practical aspects of Ayurveda is that anything can be used as a medicine because everything that exists
has a quality. This includes but is not limited to: herbs, foods, drinks, environments, colors, smells and lifestyles.
Qualities opposite to Kapha are predominantly warm, dry, light and active. It is therefore best for Kapha
individuals to seek out physical and emotional environments, routines, and foods that possess these opposite
qualities.
Now What?
Knowing our Prakriti is useful because it increases awareness of our natural strengths and challenges. This is a
positive first step towards understanding health.
The second step is to understand if and how we have strayed from our natural, healthy constitution. In Ayurveda,
we determine this by comparing our Prakriti (natural constitution) with our Vikriti, our current condition.
The next step is to determine your current condition (Vikriti).
COPYRIGHT
The above information was written by Dr. Claudia Welch for the exclusive use of Banyan Botanicals. The information is protected by copyright and may
not be reprinted without the written permission of Dr. Claudia Welch and Banyan Botanicals.
DISCLAIMER
The above Prakriti test and results are intended as a convenient tool to provide practical information on your Ayurvedic constitutional type. It is not
intended to diagnose, treat, cure or prevent any disease. In addition, it should be noted that while this information should be considered highly useful it is
not meant to replace the skilled constitutional analysis of a professionally trained Ayurvedic Physician.