Environmental Studies 5th Class PDF
Environmental Studies 5th Class PDF
Environmental Studies 5th Class PDF
LOOKING
AROUND
Tex t book for Class V
2020-21
1. Super Senses
Why does it
happen? Think
and tell
Animals also have different senses. They can see, hear,
taste, smell and feel. Some animals can see their prey from
far away. Some can hear even the faintest sound. Some
animals can find their friends by their smell. The animal
world is full of examples of amazing senses!
Super Senses 1
2020-21
How did the ant recognise a friend?
An ant was going along on the ground. It saw a group
of ants coming from the other side. The first ant quickly
came back to its hole. The ant guarding the hole
recognised it and let it in.
Teacher’s Note : Children of this age are interested in animals. Encourage them
to share their experiences. Children should be supported to carry out observation
activities which require patience.
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Now carefully, without harming the ants, block their path
for a while with a pencil.
w Now observe, how do the ants move?
Super Senses 3
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Write
w In what ways do human beings make use of this special
sense of smell of dogs?
w Write the names of five things whose smell you like and five
things whose smell you do not like.
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Discuss
w Do the clothes of any of your family members smell?
whose?
w Did you ever come across any smell in a crowded place
such as a fair, bus, train etc.
Why so?
Today Rajni had to go out for some
important work. She had to leave her six-
month old son Deepak with her sister
Sushila. Sushila also has a baby of
the same age. It was funny that both
the babies did potty at the same
time. She happily cleaned her
daughter but when she was cleaning
her sister’s son Deepak, she covered
her nose with her dupatta (scarf).
Super Senses 5
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Let’s see
w Write the name of a bird which has eyes in front of its head
(like in humans).
w Write the names of some birds which have eyes on either
side of the head. What is the size of their eyes as compared
to the size of their head?
Most of the birds have their eyes on either side of the head.
Their eyes can focus on two different things at a time. When they
look straight ahead, both their eyes focus on the same object.
You must have seen birds moving their neck very often. Do
you know why? In most of the birds, eyes are fixed and cannot
move. So birds have to turn their heads to see around.
Teacher’s Note : When a bird focuses both eyes on an object, it can estimate the
distance. When its eyes focus on two different things, it increases its range of
vision. Children will understand this better, once they start observing the location
of eyes of different birds. While seeing with one eye and then with two eyes, children
will understand how with two eyes, the span of vision increases.
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w Now toss a small ball or a coin and try to catch it. Try
this with both your eyes open. Then close one eye and
try to catch it. When was it easier to catch?
w Imagine how it would be to have your eyes in place of
your ears? What would you be able to do then, which
you cannot do now?
Some birds like kites, eagles, vultures can see four times
as far as we can. These birds can see things from a distance
of eight metres what we can see from a distance of two metres.
w Now can you guess from what distance can an eagle in the
sky can see a roti on the ground?
Super Senses 7
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Sharp ear
In Class IV, you read that we cannot easily see birds’ ears. Their ears
are small holes covered with feathers.
Write
w The names of ten animals whose ears can
be seen.
w The names of some animals whose
ears are bigger than our ears.
Think
w Is there some link between the size of
animals’ ears and their hearing?
Try this
For this activity find a quiet place in your school.
Tell one of your friends to stand at a short
distance and ask him to say something softly.
The rest of you should listen carefully. Then all
of you put your hands behind your ears, as
shown in the picture. Let the same child say
something again as softly as before. In which
case was the sound sharper? Ask your friends
too.
w Put your hands over your ears and say
something. Can you hear your own voice?
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w Sit near a desk. Tap the desk once with
your hand. Listen carefully. Now put your
ear on the desk as shown in the picture.
Tap on the desk once again with your hand.
Listen again. Was there any difference in
the sound of the tap?
This is how snakes hear. They do not have external ears
(which you can see). They only feel the vibrations on the ground.
Super Senses 9
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Dolphins also make different
sounds to give messages to
each other. Scientists believe
that many animals have a
special language of their own.
Write
w Can you understand the sounds of some animals?
Which animals?
w Do some animals understand your language?
Which ones?
Say it with sounds
Just like birds and dolphins you can also make your own
language of sounds for giving messages. Remember you have
to talk to your friends with only sounds and no words. How
and when will you need to give an alarm call? For example,
when the teacher is coming to the classroom!
Sleeping-waking
Some animals go into a long, deep sleep in certain seasons.
Then they are not seen for many months.
w Have you noticed that during the cold season you cannot
see any lizard in the house? Where do you think they
have gone?
Teacher’s Note : The lesson gives examples of several animals with ‘sensitive’
senses. Encourage children to find out more such animal senses from newspapers,
TV programmes, etc.
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Sloth
It looks like a bear but is not. It is a sloth. It
spends almost 17 hours a day sleeping while
hanging upside down on a tree branch. The sloth
eats the leaves of the same tree on which it lives.
It hardly needs anything else. When it has eaten
enough leaves from that tree, it moves to the
nearby tree.
Sloths live for about 40 years and in that time
they move around only eight trees. Once a week
it comes down from the tree to relieve itself.
24 Hours 24 Hours
Time for which
sloth is awake
18 Hours
18 Hours 6 Hours
6 Hours
12 Hours
12 Hours
If you were to show a sloth’s daily routine How will you show the clock
(sleeping and waking) in a 24-hour clock, this for a house-lizard in winters?
is what the clock would look like.
Given here is the sleeping time of some animals. Write below each
picture for how many hours a day that animal sleeps.
w When you see different animals, do you have any questions about
them? Make a list of ten such questions.
Teacher’s Note : The sleeping and waking routine of animals is given in a 24 hour
clock to encourage children to think about fractions (one-third, one-fourth, etc.)
Explain phrases like ‘call of nature’, ‘relieve itself ’ etc.
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A tiger can see six
times better at
night than most of
us.
The number of tigers and many other animals in our country is reducing.
There is a danger that some of them will soon disappear. To protect the
animals, our government has made some forests as protected areas. Some
of them are the Jim Corbett National Park in Uttrakhand and ‘Ghana’ in
Bharatpur district of Rajasthan. In these areas nobody can hunt animals
or destroy the jungle.
Find out
w Where are other such National Parks in India?
w Collect information on these and write a report.
Teacher’s Note : Discuss with children the various threats to the tiger – poaching,
destruction of forests for roads, dams, human settlements, forest fires, etc.
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Let’s make a paper dog
For this you need: thick paper, pencil, scissors,
1
sketch pen.
2
a
3 Bow, Wow!
Give your dog
a name!
Paper Strip
c
d
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2. A Snake Charmer’s Story
I am Aryanath
I can do something special which
I am sure none of you can do!
Do you know what? I can play
the been! You must be surprised.
Yes, I can make snakes dance
by playing the been. I have learnt
this art from my family
members. We people are known
as Kalbeliyas.
My grandfather Roshan Nathji
was famous amongst our people.
He could easily catch many
poisonous snakes. He tells me
many stories about his past.
Come, listen to his story in his own
words –
NAAG GUMPHAN
Designs of this kind are
used in rangoli,
embroidery and as wall
decoration in Saurashtra,
Gujarat and South India
Teacher’s Note : Talk to the children about their experiences related to snakes
before starting with this narrative. This would make the lesson more interesting.
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Dadaji remembers
From the time of my grandfather and great grandfather, we
have always been saperas (snake-charmers). Snakes have
been an important part of our life. We used to move from
village to village carrying our snakes in bamboo baskets.
Whenever we stopped in a village, a
crowd would gather around us. We
would then take out our snakes from
our baskets.
Even after the show, people would
stay on. They knew that in our tinbox
there were many types of medicines
for them. We made these medicines
from plants collected from the forests.
I had lear nt all this from my
grandfather. I felt nice that I could
help people with my medicines even
if doctors and hospitals were far off.
In return, people would give us some
money or foodgrains. In this way we
could manage our life.
Sometimes, I was called to places
where someone had been bitten by a snake. From the marks
of the bite I tried to find out which snake had bitten the person.
I would then give a medicine for that. But I have not always
been on time to help. As you know, some snake bites can
even cause death on the spot. But most of the snakes are
not poisonous.
Sometimes, when some farmers would come running for
help shouting “snake, snake”, I would catch that snake.
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After all, catching snakes was something I had been doing
since my childhood.
Oh, those were the good days. We could help a lot of people
in many ways. We also entertained them. It was not like today
when everyone watches TV for entertainment.
When I grew older, my father taught me how to remove their
poisonous teeth (fangs). He also taught me how to close the
tube of poison in the snake’s mouth.
What can we do
Aryanath! your father used to travel with me ever since he was
a young child. He learnt to play the been without being taught.
These days it is diffcult. Now the government has made a
law that no one can catch wild animals and keep them. Some
people kill the animals and sell their skins at high prices. So
they made a law against this. Now, with this law, how will we
earn our livelihood? We people have never killed snakes, and
sold their skin. People say that we keep the snakes in bad
Teacher’s Note : If possible, explain about poisonous fangs, ducts and their
removal by showing visual aids.
2020-21
conditions. If we wanted, we too could have earned a lot of
money by killing snakes. But we would never do that. Snakes
are our treasure, that we pass on from one generation to
another. We even gift snakes to our daughters when they get
married. In our Kalbelia dance we also have movements similar
to the dance of the snake.
Aryanath, you will have to
make a different life for
yourself. You have got your
father’s gift of playing the
been. You and your
cousins can form a been
party and entertain people.
But do not waste this
Pankaj Gorana
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Write
w Have you ever seen animals being used for entertainment
of people? (For example, in a circus, on the road, or in a
park)
– When and where did you see this?
– Which animal show did you see?
w How did people behave with the animals in the show?
w Was anyone teasing the animals? How?
w What kind of questions came to your mind after seeing
that animal show?
Imagine that you are an animal in a cage. Think how you
would feel. Complete the following sentences :
w I am afraid when
w I wish I
w I am sad when
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Do you know?
Of the many kinds of snakes found in our country, Afai
only four types of snakes are poisonous. They are:
Cobra, Common Krait, Russel’s Viper (Duboiya),
Saw-scaled Viper (Afai).
A snake has two hollow teeth (fangs). When it bites,
the poison enters the person's body through the
fangs. There is a medicine for snake bites.
The medicine is made from the snake's poison and
Cobra
is available in all government hospitals.
Krait
Duboiya
Write
w Like snake-charmers, which other people depend on
animals for their livelihood?
Teacher’s Note : Make crossword Puzzles on animals and ask them to collect
more details of these animals and discuss.
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w Who looks after them?
w What do the animals eat?
w Do the animals ever fall ill? What does the keeper do then?
w Make some more questions and discuss.
w Make a report on your project and read it out in the class.
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3. From Tasting to Digesting
Different tastes
Jhumpa ran into the kitchen and caught hold of her mother
saying, “Ma, I am not going to eat this bitter karela (bittergourd).
Give me gur (jaggery) and roti.” Ma smiled and said, “You ate roti
and sugar in the morning.” Jhoolan teased Jhumpa, “Don’t
you get bored of only one kind of taste?” Jhumpa replied
quickly, “Do you get bored with licking imli (tarmarind)? I bet
your mouth is watering just by hearing the word imli.” “Sure I
love the sour imli. But I eat sweet and salty things too. I even
eat karela,” said Jhoolan and looked at her mother. They both
laughed heartily.
Jhoolan said to Jhumpa, “Let’s play a game. You close your
eyes and open your mouth. I will put something to eat in your
mouth. You have to tell what it is.” Jhoolan took a few drops
of lemon juice in a spoon and put them in Jhumpa’s mouth.
“Sour lemon,” Jhumpa replied quickly.
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Jhoolan then picked up a small piece of jaggery. Her mother
suggested, “Crush it, otherwise she will know what it is?”
Jhoolan crushed the jaggery but Jhumpa easily guessed it.
They played the game with different food items. Jhumpa could
tell the fried fish even before tasting it. Jhoolan said, “Now
close your nose, and tell me what this is?” Jhumpa was
confused, “It is a bit bitter, a little salty and somewhat sour.
Give me one more spoonful.” Jhoolan took another spoonful
of the cooked karela, uncovered Jhumpa’s eyes, and said,
“Here it is, eat!” Jhumpa laughed, “Yes, give me more.”
mmm...!
Discuss and write
w Jhoolan’s mouth started watering
when she heard the word imli.
When does your mouth water? List
five things you like to eat and
describe their taste. woo
f!
2020-21
w How did Jhumpa make out the fried fish?
Can you guess the names of certain things
only by their smell, without seeing or tasting
them? What are these things?
w Has anyone ever told you to hold your nose
before taking a medicine? Why do you think
they tell you to do this?
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Use a clean cloth to wipe the front part of
your tongue so that it is dry. Put some sugar or
jaggery there. Could you taste anything? Why
did this happen?
w Stand in front of a mirror and look closely at
your tongue. How does the surface look? Can
you see any tiny bumps on the surface?
Tell
w If someone asks you to describe the taste of amla
or cucumber, you might find it difficult to explain.
w How would you describe the taste of these – tomato,
onion, saunf, garlic.
w Think of words that you know or make up your
own words to describe the taste.
w When Jhumpa tasted some of the things, she said
“Sssee, sssee, sssee…”
w What do you think she may have eaten?
w Why don’t you make sounds that describe some
tastes?
w From your expressions and sounds ask your
friends to guess what you might have eaten.
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w Put it in your mouth, chew three to four times
and swallow it.
w Did the taste change as you chewed it?
w Now take another piece or some rice and chew
it thirty to thirty-two times.
w Was there any change in the taste after
chewing so many times?
Discuss
w Has anyone at home told you to eat slowly
and to chew well so that the food digests
properly? Why do you think they say this?
w Imagine you are eating something hard like
a green guava. What kinds of changes take
place in it–from the time you bite a piece
and put it in your mouth to when you
swallow it?
w Think what does the saliva in our mouth
do?
Teacher's Note : On page 27, children are not expected to draw the ‘digestive
system.’ Encourage children to imagine and express their own ideas about what
happens to the food in their body. Encourage sharing of pictures and free
discussion, without any judgement of right or wrong.
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Straight from the heart
Where do you think the food must be going after
you put it in your mouth and swallow it? In the
picture given here, draw the path of the food
through your body. Share your picture with your
friends. Do all of you have similar pictures?
Discuss
w How do you feel when you are very
hungry? How would you describe it?
For example, sometimes we jokingly
say, “I am so hungry I could eat an
elephant!”
w How do you come to know that you
are hungry?
w Think what would happen if you do
not eat anything for two days?
w Would you be able to manage without
drinking water for two days? Where do
When I am hungry
you think the water that we drink goes?
my head aches.
I get angry easily When my sister is
when I am hungry. hungry she cries.
Ic
ry
too
hu , wh
ng en
ry. I a
m
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Nitu was given a glucose drip
Nitu was very sick. All day she was
vomiting and she also had loose
motions. Whatever she ate, she
vomited. Her father gave her sugar
and salt solution. By evening Nitu was
feeling weak and dizzy. When she got
up to go to the doctor she fainted.
Her father had to carry her to the
doctor. The doctor said that Nitu should get
admitted in the hospital. She needs to be given a
glucose drip. Hearing this, Nitu got confused. She knew
that during the games period in school, the teacher
sometimes gave them glucose to drink. But what was a
glucose drip? Doctor aunty explained, “Your stomach is
upset. Your body is not keeping any food and water and it
has become very weak. The glucose drip will give you some
strength quickly, even without eating.”
Teacher's Note : Discuss with children about how glucose is used. It is too
abstract for children to understand how glucose gives energy. You may like to
invite a doctor to talk to the children. It is not expected that children will understand
all the details at this stage.
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w Have you ever tasted glucose? How does it taste? Tell your
friends.
w Have you or anyone in your family been given a glucose
drip? When and why? Tell the class about it.
w Nitu’s teacher used to tell the girls to have glucose while
playing hockey. Why do you think she did this?
w Look at Nitu’s picture and describe what is happening.
How is the glucose drip being given?
Martin’s Window
– Rajesh Utsahi
Chakmak, August 1985
(Translated by Anupa Lal)
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Story – A Stomach with a Window
In the poem, you read about a soldier called Martin. In 1822, he was
eighteen years old and was very healthy. When he was shot, he got
seriously hurt. At that time Dr. Beaumont was called to treat him.
Dr. Beaumont cleaned the wound and put the dressing. After one and
a half years, the doctor found that Martin’s wound had healed except
for one thing. He had a big hole in his stomach. The hole was covered
with a loose flap of skin, like the washer in a football. Press the skin
and you could peep into Martin’s stomach! Not only that, the doctor
could also take out food from the stomach by putting a tube in the
hole. Dr. Beaumont felt he had found a treasure. Can you guess how
much time he spent on doing different experiments on this stomach?
Nine years! During this time Martin grew up and got married.
At that time scientists did not know how food was digested? How
does the liquid (digestive juices) in the stomach help? Does it only help
in making the food wet and soft? Or does it also help in digestion?
Dr. Beaumont took some liquid (juices) out of the stomach. He wanted
to see what would happen to a food item kept in a glass filled with it.
Would it get digested on its own? For this he did an
experiment. With the help of a tube, he took out
some digestive juice from the stomach. At
8.30 am he put twenty tiny pieces of boiled
fish in 10 millilitres of the juice. He kept the
glass at the same temperature as that
of our stomach – about
30°C. When he checked at
2 pm he found that the
pieces of fish had dissolved.
Dr. Beaumont tried this
experiment with different
food items. He gave Martin
the same food at the same time and then compared how long it took for
food to be digested in the glass and in Martin’s stomach. He recorded
his observations in a table.
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Here is a part of his observation table:
No. Food item Time taken for digestion
In the stomach In the glass with digestive juices
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Good food, good health
Dr. Aparna has two patients – Rashmi and Kailash.
Dr. Aparna talked to them to find out more about them.
Read what the doctor found.
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Discuss
w Why do you think Rashmi could eat only one roti in the
whole day?
w Do you think Kailash would like games and sports?
w What do you understand by ‘proper’ food?
w Why do you think that the food of Rashmi and Kailash
was not proper?
Find out
Talk with your grandparents or elderly people and find out
what they ate and what work they did when they were of
your age.
– Now think about yourself – your daily activities and daily
diet.
– Are these similar or different from what your grandparents
did and ate?
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Read about this story in
Kalahandi district in Odisha.
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4. Mangoes Round the Year
Hey, today
Nitu has
brought
potato sabzi. I have got
Wow! Aman’s Don’t eat that. You
bhindi.
lunch box has may fall sick. Here,
sweet puries. you take some
Oh! Nitu, I think bhindi.
your potato
sabzi is spoilt.
Preeti
Nitu
Aman
Nitu Preeti
Discuss Aman
w How did Aman know that the potato sabzi had got
spoilt?
w Have you ever seen some food that has got spoilt?
How did you know that it was spoiled?
w Preeti told Nitu not to eat the potato sabzi. What
would have happened if she had eaten it?
Teacher’s Note : Let children give examples of food spoilage based on their own
experiences. It is important to explain the difference between food spoilage and
wastage of food. The experiment with bread can be started when you begin the
lesson, because it will need to continue over six days at least.
2020-21
Write
w Look in your kitchen and write down names of food items
that
- can get spoilt in 2-3 days
- can be kept for a week
- would not spoil till one month
w Look at your friend’s list and discuss in the class.
w Will your list be the same in all seasons? What would
change?
w When food gets spoilt in your house, what do you do
with it?
Find out
Look carefully at two-three packets of food items:
w What can we know from what is written on the packet?
w When you buy anything from the market, what do you
look for on the packet?
Teacher’s Note : Help children to read and note the information on the packets
regarding weight, date of packing etc. While doing the experiment precautions
need to be taken depending on the weather conditions – e.g. the bread should not
be allowed to dry up, there should be some ventilation in the room. Do put up the
chart in the classroom and remind the children to fill it in every day.
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How does food get spoilt?
The whole class can do this
experiment together. Take a piece of
bread or roti. Sprinkle a few drops of
water on it, and put it in a box. Close
the box. See the bread or roti
everyday until you find some
changes on it.
Make this table on a chart paper
and put it up in the classroom.
Fill up the chart every day after
discussing the changes seen.
1.
2.
3.
4.
5.
6.
w Find out the reason for these changes. From where did the
fungus come on the bread?
w Different kinds of food items spoil due to different reasons.
Some foods spoil soon, some stay good for long. List some
seasons and conditions in which food spoils quickly.
Teacher’s Note : Whenever children do this experiment, they should wash their
hands after the experiment.
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w Given below are some food items and some simple methods
by which these could be kept fresh for 1-2 days. Match the
correct pairs:
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38
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Amma found a sunny place in the backyard. Both the brothers
made a high platform by using poles. They spread out and tied
the mat on that platform.
The next day, Appa chose the most ripe mangoes. They took
out the mango pulp into a large pot. Then they strained the
pulp through a fine muslin cloth, to remove the fibres from the
pulp. Then Chittibabu crushed the gur (jaggery) till there were
no lumps. They added the jaggery and sugar in equal amounts
Mangoes Round the Year 39
39
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to the pulp. Chinnababu mixed the jaggery and sugar well with
a big spoon. Amma then spread this pulp into a thin layer over
the mat. The thin layer was left to dry in the sun. In the evening,
they covered the mat with a clean saree to avoid any dust.
The next day they again took out some mango pulp. They
added jaggery and sugar into the pulp. Then they spread the
pulp over the previous day’s layer. This work was given to both
the brothers. Both of them together spread many layers over it.
For the next four weeks they hoped that it would not rain.
For four weeks, they added layer after layer until the jelly
grew four centimetres thick and looked like a golden cake. After
some days Amma said, “The mamidi tandra is ready, we can
take it out and cut it into pieces tomorrow.”
The next day, the mat was brought down from the platform.
Mamidi tandra was cut into smaller pieces. The brothers tasted
it. It was tasty. Chhinnababu said, “Wow, how tasty! After all we
have also helped in making it.”
Write
w Why was sugar and jaggery mixed into the mango pulp
and dried in the sun?
w Why did Appa first choose the most ripe mangoes to be
used for making the mamidi tandra?
w How did the brothers make the mamidi tandra? Write down
step-by-step what they did for this.
w What things are made in your house from ripe and unripe
mangoes?
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w Make a list of all the different types of pickles that you
know about, and share with your friends.
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5. Seeds and Seeds
Gopal was waiting for his mausi’s family to visit them. They will
be coming the next day for their holidays. He was thinking
about all the fun and nice food that he would have with his
cousins. Just then his mother called out, “Gopal, before you
sleep, remember to soak two small bowls (katoris) of chana
(gram).” She was going to his Bua’s house and would return
only in the morning.
As he was soaking the chana, Gopal thought, “How will two
small bowls of this be enough for eight persons?” So he soaked
another two bowls of chana. When his mother returned the
next morning, she saw that the chana were overflowing
from the vessel. “How much did you soak?” asked his
mother. “How did that happen!” wondered Gopal.
“You soaked too much! Anyway it is good, now
I will cook half of them, and leave the other half
to sprout. I can send these to your aunt. The
doctor has told her to eat sprouts”, mother
said. She tied half of the soaked chana in a
wet cloth, and hung them up to sprout.
Discuss
w What things are soaked before cooking in your house? Why?
w What things do you eat after sprouting? How are they
sprouted? How much time does it take?
w Has the doctor or someone you know ever told you to eat
sprouts? Why?
42 Looking Around
2020-21
Do this and find out
Do you remember that in Class IV you did an activity
with seeds? Now try another one.
w Take some chana and three bowls.
w Put five chana in the first bowl and fill it up with
water.
w Put a damp piece of cloth or some cotton wool in the
second bowl. Now keep the same number of chanas in
it. Make sure that the cotton wool or cloth remains wet.
w Put the same number of chanas in the third bowl.
Do not put anything else in it. Cover all the three
bowls.
Observe after two days and note the changes in the bowls.
Bowl 1 Bowl 2 Bowl 3
Teacher’s Note : Sprouting time of seeds may vary according to the temperature
and humidity of the weather.
2020-21
When you split the whole
masoor, you get me – masoor
dal. But then you cannot
sprout me! Can you think why?
Draw
w Look carefully at your sprouted chana and make its drawing?
Write
Name of the seed : ____________
The date on which you planted them: ___________ To find the
height of a plant
The day you observe something coming out of
use thread and
the soil, start filling the table: then measure it
on the scale.
Date Height of the Number of leaves Any other change
plant (in cm) seen
44 Looking Around
2020-21
Find out
w How long did it take for the plant to come out from the soil?
w What was the difference in the height of the plant on the
first and second day?
w On which day did the height of the plant
increase the most?
w Did new leaves come out of the plant every day?
w Was there any change in the stem of the plant?
Discuss
w Which seeds took the most number of days for the stem
to come out of the soil?
w Which seeds took the least days to come out of the soil?
w Which seeds did not grow at all? Why?
w Did anyone’s plant dry up or turn yellow? Why did this
happen?
w What would happen if the plants do not get water?
2020-21
Think and imagine
w What would happen if plants could walk? Draw a picture.
Find out
Trapped!
w Do some plants grow without seeds?
So many seeds!
How many types of seeds can you collect?
Where will you find them? Each of you
should try to collect as many different
types of seeds as you can. After that, put
all the seed collections together. Now
observe these seeds carefully – their
shapes, sizes, colours, textures (smooth
46 Looking Around
2020-21
or rough). Make a seed chart to put up in the class. You can
start with a table like this.
Name of the seed Colour Shape (draw) Texture
Think
w Did you keep aniseed (saunf ) and cumin ( jeera) in your
list?
w Which was the smallest seed and which was the biggest
seed in your collection?
Make lists of :
w Seeds that are used as spices in your home.
w Seeds of vegetables.
w Seeds of fruits.
w Light seeds (check by blowing them).
w Seeds which are flat.
w Make more groups. How many groups of seeds did you make?
w Do you know any games that you can play with seeds?
Discuss with your friends.
Write a Ok,
letter! bye!
Wandering seeds
Plants cannot move around. Once they
grow, they remain in the same place. But
their seeds are great travellers! They can
reach far and wide. Look at picture 1 on the
next page and see the flying seeds.
2020-21
Acchhoo!!
Olga Gerrard
Kenneth Rowley
Picture 2
Picture 1
48 Looking Around
2020-21
Look at the pictures given below and guess how the seeds
travel and reach different places.
2020-21
vkyw fephZ pk; th] dkSu dgk¡ ls vk, th! vkyw fephZ pk; th] dkSu dgk¡ ls vk, th! vkyw fephZ pk; th] dkSu dgk¡ ls vk, th! Read this poem to know which plant came from where.
vkyw fephZ pk; th] dkSu dgk¡ ls vk, th! vkyw fephZ pk; th] dkSu dgk¡ ls vk, th! vkyw fephZ pk; th] dkSu dgk¡ ls vk, th!
Did you know this?
From South America
long ago,
came a tomato,
a potato,
and a green chilli.
What all was grown in India long ago? Were mangoes and
bananas grown here? What came from other countries?
Imagine food without potatoes or tomatoes!
What we have learnt
w Reena has drawn this picture of the seed sprouted by
her. What do you think the seeds need for sprouting?
Write in your own words. How would Reena’s seeds
look if they did not get the things needed. Show by
drawing a picture.
w How do seeds spread to far off places? Write in your
own words.
50 Looking Around
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6. Every Drop Counts
51
2020-21
Through the eyes of Al-Biruni
More than a thousand years ago, a traveller came to
India. His name was Al-Biruni. The place that he came
from is now called Uzbekistan. Al-Biruni carefully
observed and noted down the details of all that he saw.
He wrote especially about those things that he found
very different from his own country. Here is a part of what he
wrote about the ponds of that time.
The people here are very skilled at making ponds. My
countrymen would be surprised to see them. They pile up huge
rocks and join them with iron rods to build chabutaras (raised
platforms) all around the lake. Between these, there are rows
of long staircases, going up and down. The steps for going up
and coming down are separate. So there is less crowding.
Today when we study history, we can learn a lot about those days
from the writings of Al-Biruni. (This stamp came out in 1973, one
thousand years after his birth.)
Drop-by-drop
Besides Jaisalmer, many places in Rajasthan, get very little
rainfall. Here it rains for only a few days in the entire year,
sometimes not even that much. The rivers here do not have
Teacher’s Note : We can tell children how Al-Biruni’s book is helpful to know
about the past. Also discuss about other sources of history, such as old buildings,
coins, paintings, etc. Help children to locate Uzbekistan in the world map.
52 Looking Around
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water all round the year. And yet, most of the villages in
these areas did not have a shortage of water. People knew
that every drop of water was precious. Lakes and johads
were made to collect water. Water was
everyone’s need. One and all came
together in this work – be it a
businessman or a labourer. Some water
from the lakes soaked into the ground
and reached the wells and bavdis
(stepwell). The soil of the area also
became wet and fertile.
Every house had a system to collect
the rain water. Look at the picture on
your right. How do you think the
Teacher’s Note : How does the earth soak water and how does it reach wells and
stepwells? This can be discussed with children.
2020-21
Long ago, people used to make long journeys with their
caravans of animals and goods. People felt it was a good
thing to give water to thirsty travellers. Thus, they built
many beautiful stepwells.
w Have you ever faced a shortage of water in your area?
If yes, then what was the reason for it?
Talk to your grandmother or any elderly person. Find
out, when they were of your age:
w From where did they get water for the house? Has there
been a change now?
w What kind of water arrangements were made for
travellers – for example piau, mashak (leather bag) or
any other? Now what do people do about water when
they travel?
Customs related to water
Even today people get water from very old lakes, dharas,
stepwells and naulas. Many customs and festivals are related
to water. At some places,
whenever lakes get filled up
with rainwater, the people
gather around the lake to
celebrate.
See the bride of Uttarakhand
in this picture. After getting
married she has come to the
new village. She bows to the
spring or the pond. In cities
Devraj Agarwal
2020-21
Do you have some special pots for water at your place?
Look, water is being filled in this beautiful copper pot. The
shining yellow pot of brass is seen in the other picture. Many
stone carvings are also made near the place of drinking water.
Have you ever seen any beautiful building near the place of
water? Where?
2020-21
Think over it!
In 1986, there was no rain in Jodhpur and the surrounding areas.
People remembered the old and forgotten stepwell (baoli). They
cleaned the stepwell and more than two hundred trucks of garbage
was taken out of it. People of the area collected money. The thirsty
town got water from the stepwell. After a few years it rained well
and again the stepwell was forgotten.
Discuss
There are two old wells in the area where Punita lives. Her
grandmother says that about fifteen - twenty years ago there
was water in these wells. The wells could have dried up
because:
w Water is being pumped up from under the ground,
with the help of electric motors.
w The lakes in which rain water used to collect are no
longer there.
w The soil around trees and parks is now covered with
cement.
w Is there some other reason for this? Explain.
The story today
Let us see the different ways in which people manage water today.
See page 57 and discuss.
Do you get water in your house by any of these ways? Put a tick (✓)
on that. If you get water by some other way, write in your notebook.
56 Looking Around
2020-21
A Jal Board water tanker We fill water from the well. We get water at home for
comes to our colony twice a The nearby well dried up a half an hour. We fill this in
day. We have to stand in a year ago. Now we have to the tank to use all day.
long queue to get water from walk far to reach the other Sometime it is dirty.
the tanker. People at times well. We are not allowed to
have fights over water. take water from some of the
wells because of our caste.
This is how
we get
water There is a handpump
nearby, but the water that
We get water from our taps,
all day long. we get from it is salty. We
have to buy water for
drinking.
2020-21
Discuss
w Everyone has the right to live. Yet, is everybody getting
enough water to live or even water to drink? Why is it
that some people have to buy drinking water? Should it
be like this? Water on this earth is for one and all. Some
people draw out water from the ground by deep bore
wells. How far is it correct? Have you ever seen this?
Why do some people put a pump directly in the Jal Board
pipe line? What problems would other people face due
to this? Do you have any such experience?
2020-21
It can be done
There are some groups that work hard to bring water to the
people of different areas. They ask the elders about the water
arrangement in their times. They rebuild the old lakes and
johads, and also build new ones. Let us see how the group
called Tarun Bharat Sangh helped Darki Mai.
w Have you ever read this kind of news in any newspaper? How
did people solve their problem of water? Did they repair and
reuse any old lake or stepwell?
2020-21
7. Experiments with Water
60 Looking Around
2020-21
her hands. It started floating on water. Ayesha
gently put the soap in the soap case. She saw
that the case continued to float, even with the
soap in it.
Have you seen that some thing float on
water while others sink? Think how this
happens! The poem here raises such
questions.
Why, Oh Why?
A wooden boat
in water will float.
But a needle will sink!
But a needle,
Why does this happen?
light as a leaf,
Let me think...
thin as a pin,
An iron ship will sink right in!
will also float,
Why does this happen?
though its’ much heavier
Let me think...
than my boat!
– Shishir Shobhan Ashthana
Chakmak, December 1985
(Translated by Anupa Lal)
2020-21
Mark [✓] for the things that float. Mark [✕] for those that sink.
A piece of ice
Find out from the other groups which things floated and which
sank in the water?
After doing the experiment, fill in the blanks.
1. The iron nail ______ in water but the katori ______. I think
this happened because _________________________________
2. The empty plastic bottle ______ on water. The bottle filled
with water ______ because ______________________________
3. The aluminium foil ______ when it was spread out. When
pressed tightly into a ball it __________. This may have
happened because ____________________________________
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2020-21
Is it magic?
When Ayesha woke up in the morning, Ammi had fever. Abbu made
some tea and went to give medicines to Ammi. He told Ayesha, “You
boil eggs. Also put some salt in the water.” Ayesha took water in
a pot. By mistake she put too much salt in the water. She saw
the eggs at the bottom of the pot come up a little and start to
float in water!
w Take some water in a glass. Put a lemon in it. Now keep
putting salt in the water, half-a-spoon at a time. Were you
able to float your lemon in water?
w What do you think, the lemon floated in salty water,
because......
Dead Sea
All oceans and seas have salty water. The saltiest of all is
the Dead Sea. How salty? Imagine 300 grams of salt in one
litre of water! Would you be able to even taste such salty
water? It would be very bitter. Interestingly, even if a person
does not know how to swim, she would not drown in this
sea. She will float in water, as if lying down on it!
Remember the lemon you floated in salty water?
2020-21
Do this experiment
Make groups of four friends. For the experiment you will
need 4-5 glasses or bowls, spoons, water, and the things
listed in the table. Take some water in each glass. Now try
to dissolve one thing in one glass. Observe what happens
and note in the table.
Did it dissolve What happened after
Things
or not? keeping for 2 minutes?
1. Salt
2. Soil
3. Chalk powder
4. 1 spoon milk
5. Oil
Tell
w Could you see the salt after it dissolved in water? If no,
why?
w Does that mean that now the water does not have salt?
If it has, then where is the salt?
w What difference did you see – in the water with salt, and
the water with chalk powder – after keeping for sometime?
w Which of the two would you be able to separate from the
water by straining with a cloth – salt or chalk powder?
Teacher’s Note : There are many things which cannot be easily labelled as soluble
or insoluble. These categories are anyway not needed here. Children need to be
encouraged to fill the table on the basis of their own observations.
64 Looking Around
2020-21
While doing the experiment Ayesha and Hamid had an
argument. Ayesha felt that after stirring it, the oil dissolved in
water. Hamid did not agree. He said, “Look, the tiny yellow oil
drops can still be seen in the water”. Ayesha said, “Let’s wait
for sometime and then see.”
w Do you think the oil got dissolved in the water? Why do
you think so?
Racing drops
Ayesha put two drops of oil on the lid
of her tiffin box. Next to that she put
two drops of water and two drops of
sugar solution. She tilted the lid. She
saw some drops slid down quickly,
while some were left behind.
w You also try to do the same and then tell – which drop went ahead?
Why did it slide faster?
2020-21
Dandi March
This incident took place in 1930, before
India became independent. For many
years the British had made a law that
did not allow people to make salt
themselves. They had also put a heavy
tax on salt. By this law people could not
make salt even for use at home. “How
can anybody live without salt?” Gandhiji
said, “How can a law not allow us to use
freely what nature has given !” Gandhiji,
with several other people, went on a yatra
(long walk) from Ahmedabad to the Dandi
seashore in Gujarat, to protest against
this law.
Do you know how salt is made? The sea
water is collected in shallow beds dug in the
sand. Water is allowed to dry in the sun. After
the water dries the salt remains on the ground.
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2020-21
8. A Treat for Mosquitoes
Blood test
Rajat is back at school today. He had been absent for
many days. “How are you now ?” asked Aarti. “I’m
alright,” Rajat replied softy.
Jaskirat: You must have played a lot while you were
at home.
Jaskirat
Rajat : Who wants to play when you have fever! On
top of it I had to take a bitter medicine! I even had a
blood test.
Jaskirat: A blood test? Why? It must have been very
painful.
Rajat Rajat: Actually, when the needle pricked my finger, it
felt like an ant bite. They took 2-3 drops of blood, and
sent it for testing. That’s how we came to know that I
had malaria.
Nancy: But you get malaria when a mosquito bites you.
Rajat: Yes, but we find out by the blood test.
Nancy
Jaskirat: There are a lot of mosquitoes in my house
these days, but I did not get malaria.
Nancy: Who says that every mosquito bite causes
malaria? Malaria spreads only by the disease carrying
mosquitoes.
Aarti Aarti: All mosquitoes look the same to me.
Rajat: There must be some difference.
67
2020-21
Dr Maryam looking at the blood slide
Abid Shamshad
Taking the blood on the glass slide for test under the microscope. This microscope
Malaria spreads through female makes things look thousand times bigger.
mosquitoes (Anopheles)
The details inside the blood can be seen
clearly. There are some microscopes which
Nancy: Did they take the blood make things look even more bigger than
from the place where the mosquito this one.
Find out
w Do you know anyone who has had malaria?
w How did they find out that they had malaria?
w What problems did they have on having malaria?
w What other diseases can be caused by mosquito
bites?
w In which season is malaria more common? Why do
you think this happens?
w What do you do in your house to protect yourself
from mosquitoes? Also find out from your friends
about what they do.
68 Looking Around
2020-21
w Look at the report of the
Dyhfudy foo`Qfr fjiksVZ
CLINICAL PATHOLOGY REPORT blood test given here. Which
osaQnzh; ljdkj LokLF; ;kstuk words in the report help us
Central Govt. Health Scheme
to know that the person has
18/08/2007
Rajat 11
malaria?
uke@Name............ vk;q@Age..........L=kh Male
;k iq#"k@Sex.............
Fever with Chills and Rigors
jksx dh igpku@Diagnosis..............................................
(BaM yxdj oaQidih osQ lkFk cq[kkj)
Medicine for Malaria
From early times, the dried and
Malarial Parasite Found in Blood Sample
powdered bark of the Cinchona
([kwu esa eysfj;k osQ thok.kq ik, x,)
tree was used to make a
medicine for malaria. Earlier
people used to boil the bark
Pathologist
powder and strain the water
which was given to
patients. Now tablets are
made from this.
Anaemia–What’s that?
Aarti: You know, I also had to get a blood test done. But they took
a syringe full of blood. The blood test showed that I had anaemia.
Rajat: What is that?
Aarti: The doctor said that there is less ‘haemoglobin’ or iron in
the blood. The doctor gave some medicines to give me strength.
He also said that I should eat jaggery, amla and more green leafy
vegetables, because these have iron.
Nancy: How can there be iron in our blood?
Jaskirat: There was something about this in the newspaper
yesterday.
Rajat (laughing) : So then you ate iron or what?!
Aarti: Silly! This is not the iron used to make these keys. I don’t
know exactly what it was. After I ate a lot of vegetables and
whatever the doctor had said, my haemoglobin went up.
Teacher’s Note : You can bring a blood report in the class and discuss with the children.
2020-21
Anaemia common in Delhi school
17 November, 2007 - Thousands low. This also affects their ability
of children studying in the to study properly. Now health
Municipal Corporation schools in check ups are being done in the
Delhi suffer from anaemia. This schools and health cards are
is affecting both their physical as being made for all the children.
well as mental health. Due to Anaemic children are also being
anaemia, children do not grow given iron tablets.
well, and their energy levels are
Tell
Pathologist Pathologist
70 Looking Around
2020-21
w What was found out by the blood test?
w Have you had a health check up in your school?
What did the doctor tell you?
Find out
w Ask a doctor or elders about the food items
which contain iron.
Baby mosquitoes
Jaskirat: There is a poster on malaria just outside our
class.
(Everyone goes out to look.)
BEWARE!
They Spread Malaria, Dengue, Chikungunya!
Don’t let water collect around your house. Fill up the pits.
Keep the water pots, coolers and tanks clean. They should be
dried every week.
Use mosquito nets to protect yourself.
Spray kerosene if water has collected at some place.
Rajat: The poster says something about larvae. What are those?
Nancy: They are baby mosquitoes. But they don’t look like
mosquitoes at all.
A Treat for Mosquitoes 71
2020-21
Aarti: Where did you see them?
Nancy: There was an old pot lying behind our house. It was full
of water for some days. When I looked there I saw some tiny
thread-like grey things swimming. I was surprised when Mummy
told me that these had come out of the eggs
which mosquitoes lay in water. They are called
larvae. I also heard something about this on the
radio.
Rajat: What did you do?
Nancy: Papa immediately threw away the water.
He cleaned and dried the pot and kept it upside
down, so that no water would collect. mosquitoes's larvae
Think
w Why do you think it talks about putting fish in the tank?
What do you think the fish eats?
w What will happen when oil is spread on the water?
72 Looking Around
2020-21
Find out
w Which diseases are spread by flies and how?
Mosquito check
Divide your class into two or three groups. Each group will
go around to check one area in school or around it. It must
carefully note if water has collected anywhere, and mark ✓
where it finds stagnant water.
Pot Cooler Tank Any open space in the
school ground Gutter Any other place_____________
w Since how many days has water collected there?
________________________________________________
w Who is responsible for keeping these places clean?
________________________________________________
w Who is supposed to get the gutters and drains repaired?
________________________________________________
w Can any larvae be seen in the collected water?
________________________________________________
w Has it caused any problem in the area? Write.
________________________________________________
Make a poster
w In your group, make a poster with a message to keep the
cooler, tank, drains and the area clean (wherever water
collects). Put up your poster in and around your school.
w Find out who is responsible for keeping the area around
your school clean. Write a letter from your class, reporting
your findings and suggestions. Find out to whom the letter
should be written and to which office it should be sent.
2020-21
Survey report
Some children did this survey. Here are some of their reports.
Group 1 Group 2
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2020-21
In those days, thousands of people used to die from a disease that we now call
malaria. The disease was found in areas where there was a lot of rain, or in swampy
places. People thought that the illness was caused by some poisonous gas that
came from the dirty swampy areas. They gave it the name 'malaria' which means
'bad air'. One doctor had seen tiny germs in the blood of one of the patients, when
he observed it under a microscope. But he could not understand how these had got
into the patient’s blood.
My professor had some ideas about this. “I think that these may be carried by
some kind of mosquito.” As his student, I spent all my time chasing mosquitoes, to
catch and observe. We used to carry empty bottles and chase mosquito after mosquito.
Then we would put the mosquitoes into a mosquito net in which there was a patient
of malaria. The mosquitoes would have a feast, biting these patients. The patients
were paid one anna for allowing one mosquitoe to bite them.
I will always remember those days at the hospital in Secundrabad – how we
used to cut open the mosquito’s stomach and peep into it. I would spend hours and
hours bent over the microscope. By night my neck would be stiff and my eyes could
not see clearly! It used to be very hot but we dared not fan ourselves, as all the
mosquitoes would fly off in the breeze! Once I also fell ill with malaria.
I spent months like this with the microscope, but could not find anything. One
day we caught a few mosquitoes that looked different. They were brownish with
spotted wings. When I looked into the stomach of one of the female mosquitoes, I
saw something black there. I looked closer. I saw that these tiny germs looked just
like the ones that were found in the blood of malaria patients. At last we had the
proof! Mosquitoes did spread malaria!”
In December 1902, Ronald Ross got the highest award for his discovery—the
Nobel Prize for medicine. In 1905, even as he lay dying, Ross’s last words were, “I
will find something, I will find something new.”
Teacher’s Note : Tell children that ‘anna’ was a form of currency used earlier in
India. Use the story of Ronald Ross to encourage children to know and talk about
scientific processes. It is important to share with children that in an ordinary
hospital of Secundarabad many important experiments were done — some
successful and some not so successful — which led to an amazing discovery about
a disease which has still not been controlled. Collect more such exciting stories
on discoveries about different diseases and share with children.
2020-21
9. Up You Go!
84
2nd February 19
Mountaineering Camp
Nehru Institute of Mountaineering, Uttarkashi
We were at the mountaineering camp
and were very excited. Twenty of us were
teachers from Kendriya Vidyalayas.
There were other women from banks and
other institutions.
Today was the second day of the camp.
In the morning as I got out of bed and
put my foot down, I screamed in pain. I
remembered yesterday’s 26 kilometre walk with the heavy
rucksack on my back. I was afraid to go back to that steep
climb and the rough narrow path.
With tears in my eyes I started walking slowly towards the
room of Brigadier Gyan Singh, the Director of our adventure
course. I was thinking of what I would say to excuse myself
from that day’s trek. Suddenly, I heard his deep voice
from behind.
“Madam, what are you doing here at breakfast
time? Hurry up! Otherwise you will have to trek
on an empty stomach.”
“Sir, Sir….,” I could not say any more.
“You have came to tell me that you have blisters
on your feet, that you cannot walk, isn’t it?”
“Yes, sir.”
“That is nothing new. Now get ready quickly.”
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2020-21
I hung my head and rushed back to get ready. I had just
turned when I heard his voice again, “Listen, madam. You
will lead group number 7. You will have to help any member
who has difficulty climbing the mountain. You have
already been told about the responsibilities of a group
leader in the mountains.”
Tell
w Have you ever seen the mountains? Have you also climbed
a mountain? When and where?
w How far have you walked at one time? How far can you
walk?
Imagine
w What do you think about the paths on the mountains?
Draw a picture.
A big responsibility
I started thinking about what a leader must do:
– Help others in carrying their bags.
– Let the group go ahead and keep to the last.
– Help those who cannot climb properly.
– Find a good place to stop and rest.
– Look after those who are not well.
– Arrange for food for the group.
The most important thing is to be ready to be punished
even when some one else may have made a mistake.
I realised that there was a special kind of discipline here.
I wondered whether the camp will still be fun!
Up You Go! 77
2020-21
Group no. 7
Group No. 7 included girls from Assam, Manipur, Mizoram,
Meghalaya and Nagaland. I was the only teacher from Kendriya
Vidyalaya in this group. I was happy to meet my new group
members. Most of them could not speak Hindi well. I still feel
bad that after being together for 21 days, I could not talk
even once with Khondonbi from Mizoram. She spoke only
Mizo. But in our hearts we grew close to each other.
Tell
w What do you think about the responsibilities of
a group leader?
w How would you feel if you were made a leader in
such a camp?
w What does a monitor in your class have to do?
w Would you like to be the class monitor? Why?
4
Crossing the river... 5 February 198
We got vitamin C, iron tablets and hot chocolate milk with
our breakfast. These were given for strength and to keep us
warm in the cold. Every morning there would
be a medical check up. We tied our bandages
and counted the days left!
After an eight kilometre trek we reached a
river. There was a thick rope tied across the
river, from one bank to the other. The rope
was tightly fixed to pegs or ‘pitons’ on both
the sides. I was feeling nervous. I started
thinking what would happen if the rope came
out. I was trying to estimate how wide the
river was.
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Our instructor tied a rope around his waist and put a sling
(type of hook) in it. He then put the sling on the thick rope tied
across the river. Walking through the icy water, he went to the
other side. No one was ready to step into the fast flowing river.
Everyone was pushing each other to go first. I stood last in the
line hoping that no one would see me. Just then our instructor
came near me with the sling and rope in his hands. I knew
there was no escape now. I was ready, but did not have the
courage. Sir could guess my fears. He called out loudly, “Three
cheers for Sangeeta madam!” And before I knew it, someone
had gently pushed me into the water.
I felt as if my feet were frozen. I started shivering, my teeth
were chattering . I caught hold of the rope and started putting
my feet firmly on the river bed. As I walked further in, the river
got deeper and slowly the water reached upto my neck. In the
middle of the river I lost my balance and started slipping. I was
so scared and felt so cold, that the rope slipped from my hands.
I started shouting for help.
I was sure I would be carried away
by the river. But no, I found that I was
tied with the rope to the sling. “Hold
the rope! Hold the rope”, I could hear
the shouts. I somehow managed to get
hold of the rope and pull myself
forward. Slowly, with some courage, I
reached the river bank. I felt a special Kalyani Raghunathan
Up You Go! 79
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Find out and write
w What kinds of tools are needed for climbing mountains?
w Have you ever seen a hook and rope being used for anything
else? Where?
w What else can we use if we want to cross a river in the
mountains?
w Why do we need extra energy on the mountains?
w Have you ever heard of anyone who has done something
adventurous? What?
w Have you ever done anything adventurous? If yes, tell your
class. Write about it in your own words.
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a rope around his waist. He put the sling, and
held the thick rope which was hanging. He
started climbing as if he was running up. I
also put my sling. But as I took my first step,
I slipped. And there I was – swinging from the
rope!
“Keep your body at an angle of 90° while
climbing,” I heard. “Keep your back straight.
Do not bend.”
Keeping this in mind, I imagined the rock as
flat ground and started to climb up. Again while
coming down we had to use the rope, in a special
way called ‘rapling.’ I did this with the same
fearlessness.
Tell
w Have you ever climbed a tree? How did you feel? Were
you scared? Did you ever fall?
w Have you ever seen someone climb a small wall? What
do you think is the difference between climbing a
wall and climbing a high rock?
Up You Go! 81
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language which we could not understand. I tried to explain
in Hindi but neither of them could understand it. Finally, I
folded my hands to say that we were sorry.
By then our group had gone far ahead. It was already
dark. I thought we had lost our way. Now we were really
scared. We could not see anything even with our torches. I
started sweating even though it was cold. I tightly held
Khondonbi’s hand. I called out loudly, “Where are you all?
Can you hear me?” My voice echoed in the mountains. We
both started to whistle loudly and flashed our torches.
Probably the group had noticed that we were missing. We
heard some whistles at a distance. I understood the signal.
We held each other's hand tightly and waited. Khondonbi
felt that we should keep talking. She started singing a Mizo
song loudly. After some time, we saw them coming towards
us. At last! We were with the group again.
Tell
w Is there anyone in your class whose language you do
not understand, or who does not understand yours?
What do you do in such a case?
w Have you ever lost your way? What did you do then?
w Why do you think Khondonbi would have sung loudly?
w Have you ever seen someone doing something special
to get over their fear? What and when?
Try
w Ask your friend for a book without speaking. Try to explain
something to the class in the same way.
A special guest 15 February 1984
After dinner we met a special guest – Bachhendri Pal. She had just been
82 Looking Around
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selected as a part of the team to climb Mount Everest. She had
come to seek the blessings of Brigadier Gyan Singh. It was a happy
evening – we were all singing. Bachhendri also joined us in singing
and dancing on the famous Pahadi song ‘Bedu Pako, bara masa,
kafal pako chaita, meri chhaila.’ At that time we had no idea that
Bachhendri would become the first Indian woman to reach Mount
Everest and create history.
Camp in the snow 18 February 1984
We were standing at a height of 2134 meters. We were to spend
the night here. Everyone was busy trying to put up the tent. We
used double layered plastic sheets for the tent and for the ground.
The air between the layers would help to keep us warm. We put
in the pegs and began to put up the
tent. As we tied it from one side, the
wind flew the tent from the other side.
After quite a lot of pulling and tugging,
we managed to get the tent up. Then
we dug a drain around the tent.
We were feeling very hungry. We
collected some firewood and stones to
make a chulha and cooked some food.
After the meal, we collected all the waste
in a bag to clean the camp site. Soon
we got into our sleeping bags. I was not
sure if I would be able to sleep in it. Would it be comfortable?
Would I not feel cold? But the bags were filled with soft feathers,
which help in keeping us warm. We were all very tired. So very
soon we fell asleep.
Teacher’s Note : The children can be encouraged to learn the languages spoken
by their friends. This would help them appreciate and respect other languages.
Up You Go! 83
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The next morning we woke up and found
that it was snowing. White soft fluf fy
snowflakes were gently falling. Wow! It was so
beautiful ! The plants, the trees, the grass and
the mountains – everything looked white. Today
we were to climb higher, to 2700 metres. We
walked carefully on the snow with the help of
sticks. It was difficult because we kept slipping. By afternoon
we had reached snow covered mountains. We enjoyed throwing
snowballs at each other and making a big snowman.
Discuss
w Why do you think a drain was
dug around the tent?
w Besides mountaineering, what
are other activities that can be
called adventurous? Why?
an
unath
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Imagine and Write
w You are on a mountain. How do you feel there? What can
you see? What do you feel like doing there?
Teacher’s Note : Teachers can either make available the photographs or if possible
the actual mountaineering equipment like sling, pitons, hunter shoes, sleeping
bag etc. This will help discussion with children.
Up You Go! 85
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athan
Kalyani Raghun
Think
w Why did Bachhendri put up the Indian flag on the peak?
w When have you seen our national flag being hoisted?
Collect information of our national flag.
w Make groups of 6-8 children. Design a flag for your
group. Explain why you chose that design.
w Have you seen the flag of any other country? Where?
86 Looking Around
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10. Walls Tell
Stories
Reached Golconda
At last we reached Golconda.
We were glad that didi was with
us. Didi studies history and we
enjoy visiting different places
with her.
Shailja: My goodness! This fort
is so huge.
Shreedhar: And see at what a
height it is built!
Kalyani: Just look! Have you
ever seen such a huge gate?
Shailja: It must be very heavy.
I wonder how many people Kalyani : Look at these sharp iron
would be needed to open and spokes. I wonder why they were made?
close this gate. Shailja: Look at these thick walls too.
Shreedhar: I have never seen such
thick walls.
Kalyani: At some places, a part of the
wall comes out in a round shape. I
wonder why?
Didi:These are called bastions (burj).
See these are even higher than the wall.
Sukanto Debnath
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Bastion
(Burj) Hole
Think
Rajeev Singh
flat wall or a bastion at a height?
How would the soldiers find
peeping from the holes in the
bastions useful while attacking?
What did we find inside the fort?
Shailja: I wonder how old this fort would be? Do you think the
king built the fort so that he could live here?
Kalyani : It was written outside that Qutubshahi Sultans ruled
here one after another, from 1518-1687.
Didi : Much before that, in 1200, this fort was made of mud
and different rulers lived here.
Shailja: Oh look! This board has a map of the fort.
Shreedhar: This map shows so many gardens, fields and
factories. See, there are many palaces also inside the fort.
Shailja: That means that not only the Sultan, but many other
people like farmers and workers must also have been living here.
Kalyani: It must have been a complete town.
Teacher’s Note : Draw children's attention to how a high and rounded wall
can help to see things at a distance and in different directions.
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Shailja: Even in those days they used
to have buildings with two floors!
Kalyani: Now, the building is in ruins.
But one can imagine that earlier there
were many big halls and rooms here.
Shreedhar: Look at this beautiful
carving on the walls. It is so fine!
Rajeev Singh
2020-21
Where is east-west?
At the place you are, where does the sun rise? Where
does it set? Where you are standing, find out what
all is there to your east. What all is there to your
west? Also find out, what places are to your north
and south.
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Walls Tell Stories 91
2020-21
Why these attacks?
While we were all talking, Shreedhar
called us to see a big gun (cannon). We
ran up the steps.
Shailja: This must have been
Rajeev Singh
Didi : This was used by Aurangzeb. His full army came with
their guns and cannons to attack but they could not even
enter the fort. For eight months they camped outside the fort.
Shailja: Why would the army come here all the way from Delhi?
Didi: In those days, emperors and kings, played such tricks.
They tried to make smaller kingdoms a part of their own
kingdom. This was done sometimes by friendship, sometimes
by flattery, or even by marriage between families. And when
nothing else worked, they also attacked them!
Kalyani: Why is it that Aurangzeb’s army could not get into
the fort? He had so many soldiers and big guns.
Shailja: Didn’t you see these strong thick walls? In the map
there is a long deep ditch (pit) along the wall. How could the
army enter?
Shreedhar: If the army tried to come from a different side,
then the soldiers in the bastions would have seen it from a
distance. No wonder it was difficult to attack the fort!
Kalyani: Imagine! The army is coming on horses and
elephants, with all their guns. Here, the Sultan's army stands
fully prepared.
Shailja: Oh no! How many people and soldiers on both the
sides must have been killed in all this fighting? Why do people
attack and have wars?
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Shreedhar: Guns and cannons are things of the past now.
These days many countries have nuclear bombs. A single
bomb can cause so much destruction!
Discuss
w Have you recently read or heard about any country
attacking or going to war with another country?
w Find out what was the reason for this war.
w What kind of weapons were used in this war?
w What kind of destruction was caused because of this?
Find out
The big gun that Shreedhar saw was made of bronze.
w Have you seen anything made of bronze? What?
Tribal people have been using bronze to make many things
since thousands of years. One wonders how they took out
copper and tin from the deep mines, melted these metals,
and turned them into beautiful things!
w Find out from your elders about some of the things made
from bronze that were, or are still used in your house.
From its colour try to identify which one of them is made
from copper, which from brass, and which from bronze.
Teacher’s Note: Pictures of bronze and brass vessels have also been given in
Chapter 6. Encourage children to identify different metals from their colours.
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Arrangements for water
The picture shown here is made
after seeing a very old painting of
those times. Can you think why Drum
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What a sad sight!
Talking, whistling and listening to our own echo we were walking
through this mehrab (arch).
Rajeev Singh
2020-21
w Imagine the rooms in the palace —the beautiful carpets
and curtains, the fountains on the terrace… and the sweet
smell of roses and chameli—where is this coming from?
w What are the different kinds of factories you can see? How
many people are working there? What are they doing? What
are they wearing? How long do you think they work?
w Look there! See how finely those craftsmen are carving the
stones using a chisel and hammer? Can you see the stone
dust in the air. Do you think this stone dust would harm
them in some way?
swords, etc.
Shailja: Oh! Why are these broken pieces of pots kept in the
almirah? See that small plate made of bronze. That blue piece
seems to be made of ceramic (clay).
Didi : It is through all these things that we come to know how
people of those times lived, what they used and what things
they made. If all these would not have been kept here, how
would you know so much about those times?
96 Looking Around
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Write
w What kinds of pots have you seen around you?
w Try to find out from your grandparents about the other
kinds of pots and pans they used in their time?
w Have you ever been to some museum or heard about it?
What all things are there in a museum?
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Make your own museum
Rajni teaches in a Government school in Mallapuram district in Kerala.
Together with the children of her class, she has collected many old
things from all the houses. Like old walking sticks, locks, umbrellas,
wooden slippers (khadaun),
pots, etc. They also saw what
these things look like today.
Rajni and the children put up
an exhibition, which people
from the neighbourhood came
to see. You could also do this.
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11. Sunita in Space
99
2020-21
Uzaira: If we are inside, then
where is the sky, the sun, the
moon and the stars? We must be
on the globe. And all the seas and
oceans must also be on the globe.
Shahmir: (pointing towards the
lower part of the globe) You mean
to say that no one stays here?
Uzaira: People live here too.
Brazil and Argentina are here.
Shahmir: Are the people there standing upside down? Why don't
these people fall off?
Uzaira: Yes, it looks strange, isn’t it? And this blue part
must be the sea. Why doesn’t the sea water fall off?
Teacher’s Note : Children can be told about Kalpana Chawla and her space
travel. An interesting book for teachers is – How We Found the Earth is Round
by Isaac Asimov (Longman). This book talks about the way people in different
cultures have been thinking about the concept of earth over centuries.
Interestingly, even today children’s ideas match many of those ideas and
thoughts. Even for adults it can be mind boggling to imagine that people in
Argentina and India are actually standing upside down in relation to each other.
There is actually no ‘up’ and ‘down’ on the earth, it is relative.
2020-21
that her friend Kalpana Chawla wanted to come to India and meet
children. She came to India to fulfil Kalpana’s dream.
Sunita’s experiences of living in space!
✡ We could not sit at one
place. We kept floating in
the spaceship from one
end to another.
✡ Water too doesn’t stay at
one place. It floats around
as blobs. To wash our face
or hands we had to catch
these blobs and wet paper
NASA
with them.
✡ We ate very differently there. The real fun was when all of us
would float into the dining area of the spaceship and catch the
floating food packets!
✡ In space there was no need to use a comb. My hair kept standing
all the time!
✡ Not being able to walk, we had to get used to floating around.
We had to learn to do simple things differently. To stay at one
place, we had to strap ourselves there. Papers also had to be
stuck to the wall of the spaceship. It was a lot of fun living in
space but it was also difficult.
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102 de t Looking Around
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Classroom becomes a spaceship
w Close your eyes. Imagine that your class is a spaceship.
Zooo...m – in 10 minutes you have entered in space. Your
spaceship is now going around the earth. Now say:
- Are you able to sit at one place?
- What about your hair?
- Oh, look … where are your bags and books going?
- And what is your teacher doing? Where is her chalk?
- How did you eat your food during the break? How did
you drink water? What happened to the ball that you
threw up?
w Act out or draw the scene.
Isn’t it amazing?
On the earth when we throw something up, it comes down.
When we throw a ball up in air, it falls back. We are able to
catch it. On the earth, we don’t keep floating around. When
we fill a glass or bucket with water, it stays there. It doesn’t
float around in blobs as Sunita Williams says. It is
something special about the earth that makes this happen!
The earth pulls everything towards itself.
Sunita Williams went 360 kilometres away from the earth,
in the spaceship. Think how far this would be! Find out which
town or city is located about 360 kilometres away from where
you live. This is how far Sunita Williams went away from the
earth.
- Can you now say why Sunita’s hair kept standing?
- Think why water flows downwards on any slope. On
mountains too water flows downwards, not upwards.
Teacher’s Note : It is challenging even for adults to understand how things
behave in space. The photographs given can be used to initiate discussion. It is
important to help children to raise questions and imagine things in space. We
become so used to things being pulled by the earth’s gravity that we never give
it much thought. It becomes tough for us to imagine what would happen if there
was no gravitational pull.
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Magic 1 – A tiny paper races a coin
Take a 5 rupee coin and a small piece of paper. The paper should be about
one-fourth the size of the coin.
1. Hold the coin in one hand and the paper in the other. Drop them at the
same time. What happened?
2. Now place the tiny paper on the coin and drop them. What happened this
time? Surprised!
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Look at this photograph of the earth, taken
from a spaceship. From such photographs today
we know what the earth looks like. But
thousands of years ago, people could only
imagine what the earth looked like. Scientists
tried hard to find out – how big is the earth,
how does it go around?
NASA
w Can you see India?
w Can you recognise any other place?
w Where is the sea?
w Do you find anything similar between the globe and this
picture of the earth? In what ways are they different?
w Do you think Sunita could make out Pakistan, Nepal and
Burma separately, when she saw the earth from space?
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Uzaira: If we go from Delhi to Rajasthan, would we find
such lines made on the ground?
Look at the map of your country and tell
- Can you find the state in which you live? Write its
name on the map.
- Which are the states next to the state you live in?
- Have you been to any other state?
- Shahmir thinks that there are lines drawn on the
ground between the states. What do you think?
When Sunita saw the earth from space she found the
earth very beautiful. Many thoughts came to her mind. As
she describes it, “From so far away, one can only make out
the land and the sea. One cannot see the different countries.
Division into countries has been done by us. All the lines on
the maps are made by us, they are in our minds. I wish we
all think about this. Where are the lines, really?”
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w Look at the moon tonight and draw what it looks like. Look
and draw again after one week, and then after 15 days.
Today’s Date Date after a week Date after 15 days
Find out
w When is the next full moon? At what time will the moon
rise on this day? What does the moon look like on this
day? Draw it.
w What are the festivals related to the moon?
w At night look at the sky carefully for 5 minutes.
– What could you see?
– Did you see anything moving in the sky? What do you
think it could be? A star or a shooting star or a satellite
(satellites are used for the TV, telephones and for
weather reports). Find out more about this.
w On 28 October the moon came out at ___ minutes past ___ o’clock.
w On 29 October the moon came out at ___ minutes past ___ o’clock.
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w On 29 October there was a difference of ___ hours and ___ minutes
in the time of the moon rise (as compared to 28 October).
w If you saw the moon rising at 7 pm today, would you see it at the
same time tomorrow?
w On 31 October the time of setting of the moon is given as 12:03.
Have you ever seen the moon at 12 in the afternoon? Why don’t we
easily see the moon or stars during the day?
The poet is also raising such questions in this poem.
Twinkling stars
Stars are twinkling
in the sky.
Why do they twinkle?
Tell me why.
How many can you see?
Some seem near
and some seem far.
Is there a name
for every star?
How many can you see?
NASA
They shine so bright
in the dark of night! An interesting photograph!
Why do they hide A spaceship went to the moon. This
in the morning light?
How many can you see? photograph of the earth was clicked
from the surface of the moon.
Some shining stars
we know so well. See how the earth is looking. Can
But every star you see the surface of the moon? Do
has a tale to tell! you have some questions after looking
How many can you see?
at this picture? Write down those
– Anware Islam
Chakmak, December 2003
questions and discuss them in the
(Translated by Anupa Lal) class.
Teacher’s Note : Both children and adults enjoy looking at and admiring the
night sky. Children will need help understanding the difference between a star, a
shooting star and a satellite. Stars can be seen twinkling. A shining object which
seems to move with a constant speed in the sky can be a satellite. A shooting star
is actually a meteroite which catches fire when it enters the earth’s atmosphere.
When we show interest ourselves children will also be motivated to observe the
night sky and learn many new things.
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Do your best and things will work out!
When Sunita was five years old she saw pictures of Neil Armstrong landing on
the moon. In 1969, Neil Armstrong was the first man to walk on the moon. Like
any other child, Sunita was also fascinated. Sunita says that when she was a
young girl she really loved sports and swimming. She was never too interested
in studies. After high school Sunita wanted to become a diver. But she could not
get into that course. Instead, she became a
helicopter pilot. One day she found out that if
she studied and trained for it, she could join the
Space Mission. And that is what she did! In 2007
Sunita Williams set a new record for the longest
space flight by a woman.
Sunita often gives her own example to tell
children, “If you want something, but you get
something else, do not give up. Do your best,
and things will work out!”
When Sunita was asked by a child what would
she like to do in the future, she answered, “I want to become a school teacher!”
So that she could make children understand how science and maths are closely
linked to our lives.
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12. What if it Finishes...?
A bus journey
Today, we were going on a school trip to the Adalaj stepwell
(baoli ), about eighteen kilometres from Ahmedabad. We began
counting the vehicles on the road. Some of us counted the
bicycles, others counted the buses, cars, and motorcycles. Abraham,
who was counting bicycles, soon got bored. There were hardly any
bicycles on this highway.
Screeeech! The driver suddenly braked at the red light. It was a big
crossing, and we could see
the traffic lined up on
all sides. Honk, honk,
the sound of loud
horns, and smoke
coming out of the
vehicles! May be that
is why a little boy in a
rickshaw was
coughing so much.
I smelt something,
familiar. I remembered
this smell – it came
from Baba’s tractor in the village.
Teacher’s Note : Examples of familiar highways can help children see the
difference between various kinds of roads. Discussion with children could involve
listening to their own experiences about the noise made by vehicles and the ill
effects of smoke. Discuss road safety rules in the class.
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Look at the picture on page 110 and write
w What are the different kinds of vehicles that you can see?
w What do you think they need petrol and diesel as fuel?
w Which of the vehicles do you think give off smoke? Put a
red mark on those.
w Which are the vehicles run without petrol and diesel?
w What problems do we face from the speeding vehicles?
Tell
w Do you ride a bicycle? If yes, where all do you go on it?
w How do you come to school?
w How do your family members go to work from home?
w What problems can we have from smoke coming out of
vehicles?
Petrol
Pu mp
w What kind of problems can we face from noise of vehicles
(honking)?
Teacher’s Note : The term ‘oil’ can be used for petrol, diesel and crude oil. Discuss
with children about various minerals which are mined from deep inside the earth.
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• Petrol and diesel will not
last forever. Save it for
your children.
• Make every drop go a
long way.
• Switch off the engine
when you stop the car.
Date 13-07-2017
Rate
Petrol: ` 64.91 per litre
2020-21
Find out and discuss
w Which states of India have oil fields?
w Besides oil, what else is found deep inside the earth?
w Find out the traffic rules and discuss them in the class.
w We should use petrol and diesel judiciously. Think
why?
They discuss further...
Divya : Is petrol going to finish? The poster said that petrol is not
going to last forever.
Uncle : It does not get made as fast as we take it out. It takes lakhs of
years for it to be formed under the earth.
Abraham : How will vehicles run if the oil finishes?
Manju : On CNG. I had seen on TV that vehicles which run on CNG
give less smoke.
Uncle (laughing) : That too comes from below the earth. It is also
limited.
Divya : Electricity can be used to run vehicles. I have seen an electric
bicycle.
Abraham : We will have to do something. Or else, how will we travel
when we grow up?
Divya : My dadi (grandmother) would be happy, if fewer vehicles
run on the road. She says, “Look! vehicles line up like ants. What
will you do when you grow up?”
Manju : See, only one or two people are sitting in these cars. Why
doesn’t everyone use a bus?
Abraham : That will save petrol. One bus can carry many people.
Manju : When I grow up I will invent a car that runs on sunlight.
Then we won't have to worry about it getting finished. We can use
it as much as we want!
Teacher’s Note : Different uses of solar energy can be discussed. The concept of ‘energy’ is
abstract for children of this age but they can begin thinking of it in terms of strength, power,
etc. Encourage children to think which resources are limited and why. Discuss in the class.
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Treasure from the earth
It is not easy to find out where oil is, deep down below the earth. Scientists
use special techniques and machines to find this out. Then through pipes
and machines petroleum is pumped up. This oil is a smelly, thick, dark
coloured liquid. It contains many things mixed in it. To clean and separate
these, it is sent to a refinery. Have you heard of a ‘refinery’?
It is from this ‘petroleum’ or oil that we get kerosene, diesel, petrol, engine
oil and fuel for aircrafts. Do you know that L.P.G. (cooking gas), wax, coaltar
and grease are also obtained from this?
It is also used in making several other things like plastics and paints.
Write
w What all can vehicles run on?
w What kinds of problems will we face, if the number of
vehicles keep on increasing? For example, more traffic on
the road. Talk to your elders and write about it.
w Manju said, “Why doesn't everyone use a bus?” What do
you think, why don’t people travel by buses?
w Suggest some ways to deal with the problems arising out
of the growing number of vehicles.
w What are the benefits, if we switch off the engine of the
vehicles at the red light on the road?
Teacher’s Note : Discuss about the possible options for reducing the number of
vehicles on the road and also use different news reports related to it.
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Find out and write
Find out
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w One poster is given here.
For lighting
As petrol, diesel or
aeroplane fuel
Where am I used?
For making
To run machines plastic and paints
Teacher’s Note : It would be useful to have a discussion on the poster. This will
help children understand that petrol, diesel, kerosene, L.P.G. etc. are all different
forms of petroleum. These have different uses in our lives. Children will understand
the poster better by relating it to their own experiences.
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Divya wrote a poem and read it out to her friends. Read and
discuss it.
Who Am I?
I'm black, I'm thick, Fly planes in the sky!
I flow. Who is more useful
Who am I? To people, than I?
Do you know? If not used with care
I will last longer, I won't always be there
If you use me with care. Will they fight over me?
What is life without me?
I got made over centuries.
I'm black, I'm thick,
I won't always be there.
I flow.
I light your lamps,
Who am I?
I cook your food.
Do you know?
I run your machines,
(Translated by Anupa Lal)
i hart
Urja B
option. When there is not enough money to buy
food, where will there be money to buy wood?
Discuss
w Have you ever collected dry wood or made cow dung cakes?
How are they made?
w Do you know anyone who collects dry wood or leaves to
be used for lighting a chulha?
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w Who cooks food in your family? What about other families in your area?
w If they cook food using wood or upla (cow dung cakes), what
difficulties do they face due to smoke?
w Can Durga use anything else instead of wood? Why not?
Today, about two-third (2/3) people
in our country use uple, wood and dry
twigs, etc. These are used not only for
cooking food but also for keeping warm,
for heating water and for lighting. Many
other things are used for all activities
at home – kerosene, LPG, coal,
electricity, etc.
Kancha had seen a bar chart in a
book. The chart shows the number of houses Urja Bharti
out of 100 that use each type of fuel. It also shows the use of which fuel
has increased and which fuel has decreased over the past twenty years.
90 90
84 LPG and Kerosene
80 80 75
LPG and Kerosene
70 70
60 60
50 50
Uple and Wood
40 40
Eletricity
Eletricity
30 30
Coal
20 20 18
Coal
10 10 10
5 5
1 2
– In year 1976, out of 100 how many houses used uple and wood?
– Which was the fuel used the least in 1976?
– In 1976, LPG and kerosene were used in______houses and in 1996
this increased to______. This means that in twenty years their use
increased by________%.
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– Out of 100, how many houses were using electricity in 1996?
– Which fuel was used the least in 1996? What percentage of
houses used it in the year 1976?
Teacher’s Note : Encourage children to relate the use of the term ‘per cent’ to
other instances from their lives, such as – chances of winning a game, marks in
a subject. discount sales, etc.
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13. A Shelter so High!
A traveller’s tale
I am Gaurav Jani and
this is ‘Loner ’ – my
partner – my motorcycle.
But, Loner is never lonely.
We are together all the
time.
I and my motorcycle
wait for a chance to get
away from the busy,
Gaurav Jani
Getting ready
This journey took about two months. I had to carry everything
on my motorcycle. I had to plan and collect all the things I
needed. I packed a small tent, sleeping bag, plastic sheet, warm
clothes and food that would remain fresh for some days. I also
took my camera and extra cans for petrol. Loner and I left
Mumbai, passing through small villages and towns of
Maharashtra, Gujarat and Rajasthan to reach Delhi.
It took me three days to cover 1400 kilometers from Mumbai
to Delhi. I was hoping to see something new and different in
Delhi. But Delhi looked just like Mumbai! I am tired of looking
at the same kinds of houses, made of cement, bricks, glass
and steel. I was looking forward to my journey ahead. I was
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excited that I would be able to see wooden houses, houses
with sloping roofs and those covered with snow. I had seen
pictures of such houses in many books.
I packed more things in Delhi and continued. In two days
we were in Manali. It was so refreshing to be in the mountains
and breathe the clean air ! Now the real journey was to begin.
We had to travel through difficult roads of the state of Jammu
and Kashmir to reach Leh in Ladakh.
Find out
w Check in your map. Which states would one pass through
while travelling from Mumbai to Kashmir?
w Gaurav Jani passed through several states while going
from Mumbai to Delhi. Find the capital cities of these
states. Was there any other big town on his way?
w Is Manali a plain or a hilly area? In which state is it?
New home
Loner and I were covering
long distances each day.
All I needed was food and
a tent to protect myself
from the cold night air.
My nylon tent was so
small that I could just
about fit in it to sleep.
Gaurav Jani
Loner stood guard
outside the tent. The breeze and the sound of the birds woke
me up to see the sunrise.
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Tell
w Have you ever stayed in a tent? Where? What was it like?
w Imagine that you were to stay alone in a small tent for two
days and could take with you only ten things. Make a list
of those ten things.
w What are the different types of houses that you have seen?
Tell your friends about it. Make drawings too.
Cold desert
At last Loner and I reached Leh.
For the first time I saw such an
area – high, dry and flat called a
cold desert. Ladakh gets very little
rainfall. Here there are high
snowcapped mountains and a
cold, flat ground.
In Leh, I found myself in a quiet
Gaurav Jani
street with beautiful white houses. As I rode slowly, I
found that I was being followed by a group of children. They called out
‘jule, jule’, meaning ‘welcome, welcome’. They were all amazed to see
my ‘Loner’. Everyone wanted me to come to their home.
Teacher’s Note : Discuss with children that all the deserts are not hot and
sandy. Encourage students to look at the map and find all the states mentioned
in the chapter.
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stored there. We took the wooden steps and reached the first
floor. “This is where we stay,” explained Tashi. “The ground
floor is for our animals and for storing necessary things.
Sometimes when it gets too
cold, we also move downstairs.”
I noticed that the ground floor
had no windows. Thick tree
trunks were used to make the
roof strong.
Tashi then took me to the roof
of his house. What a view! I could
see the same flat roofs all around.
Gaurav Jani On some red chillies were, laid
out to dry and on some there were
orange pumpkins and golden yellow corn. Some had stacks of
paddy and on some cow dung cakes were laid out to dry.
“This is the most important part of our house,” said Tashi.
“During summer season we dry many fruits and vegetables.
We store them for winters when we do not get fresh fruits and
vegetables.”
As I stood there with Tashi I could see how every part of the
house was built specially to suit the needs of his people. I
could understand how the thick walls, a wooden floor and a
wooden ceiling protected them from the cold.
Write
w During winters, Tashi and his family live on the
ground floor. Why would they be doing so?
w What is the roof of your house like? What all is the
roof used for?
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People living on top of the world
Now was the time to climb higher. Loner had a tough time
zigzagging along narrow, rocky mountain roads. At many
places there were no roads at all.
I was moving towards the rocky plains of ‘Changthang’.
This place is at a height of almost 5000 metres. It is so high
that it is difficult to breathe normally. I had a headache and
felt weak. Then I slowly got used to breathing in such air.
For many days we kept wandering in this area with not a
single human being in sight. No petrol pumps, no
mechanics! Only clear blue sky and many beautiful lakes
around.
Many days and nights passed. Loner and I kept moving
ahead. Suddenly one morning I saw before me flat grassy land.
Many sheep and goats were grazing there. Far in the distance
I saw some tents. I wondered who lived there and what they
were doing in this far out place.
Find out
w At what height is the place where you live?
w Why did Gaurav Jani say - “This place is so high that it is
difficult to breathe normally?”
w Have you ever been to a hilly place? Where?
w At what height was it? Did you have any difficulty in
breathing there?
The Changpa
There I met Namgyal and came to know about the Changpa – a tribe
living on the mountains. The Changpa tribe has only about 5000
people. The Changpas are always on the move with their goats and
124 Looking Around
2020-21
sheep. It is from these that they get all that
they need – milk, meat, skin for tents and
wool for coats and sweaters. Their goats are
their only treasure. If a family has more
animals it is considered more rich and
important. From these special goats they get
wool for making the world famous pashmina
wool. The Changpa graze their goats at higher
and colder places so that the goats have more
and softer hair (fur). They stay high up on
these mountains in very difficult conditions
because that is where these goats can live.
This is their life and their livelihood.
I was carrying very little of my belongings
Gaurav Jani
on my motorcycle. But the Changpas carry
everything that they own on their horses and
yaks. It takes them only two and a half hours
to pack everything and move ahead. Within no time they put up
their tents at the chosen place, the luggage is unpacked and
their homes are ready.
“You are most welcome into our home,” said Namgyal as he
led me to the big cone-shaped tent. They call their tent Rebo.
Yak hair is woven to make strips which are stitched together.
These are strong and warm and protect them from the icy strong
winds. I saw that the strips were tightly tied with nine sticks.
The ground is dug about 2 feet deep. The tent is then put up
around this on the higher part of the ground.
Teacher’s Note : In the language of the Changpa ‘changthang’ means a place
where very few people live. Are there words like this in different languages spoken
by children? As you go up the mountain, the level of oxygen in air becomes less
and at times people have to carry oxygen cylinders. It is not expected that children
understand the concept of ‘oxygen’. But children may have some idea that it is
difficult to breathe on high altitudes. This will make them sensitive towards people
living in such conditions. Through this they will also understand all kinds of
difficulties people have to face for a living.
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The world famous pashmina
It is believed that a pashmina shawl is as warm
as six sweaters! It is very thin yet very warm.
The goats from which the soft pashmina wool is
collected, are found on very high altitudes of
5000 metres. In winter, the temperature here
drops below 0° C (–40° C). A coat of warm hair
grows on the goat’s body which protects it from
extreme cold. The goats shed some of their hair
(fur) in summer. This hair is so fine that six of these
would be as thick as one hair of yours!
The fine hair cannot be woven on machines and so weavers of Kashmir make
these shawls by hand. This is a long and difficult process. After almost 250 hours of
weaving, one plain pashmina shawl is made. Imagine how long it would take to make
a shawl with embroidery.
Teacher’s Note : We can discuss with children that there are different kinds of
houses in different regions. The same area may also have different kind of houses.
The reasons include climate, economic conditions and also the availability of
local raw material (stone, mud, wood).
2020-21
this lekha. The walls of a lekha are made with stones. Each
family puts a special mark on their own animals. The women
and young girls count and take the animals out of the lekha.
– For the Changpas their animals are a very important part of
their life. Is any animal part of your life? For example, as a
pet, or as helpers in farming.
– List five ways in which different animals are a part of your life.
– Do goat and sheep need their own fur and wool? Discuss.
Find out
w You read that in Changthang the temperature drops below
0°C. Look at newspapers on the TV to find cities in India
or abroad where the temperature drops below 0°C. In which
months do you expect to see this?
Towards Srinagar
I spent a few days with the Changpas but, sadly, it was time to
move on. My return journey would take me away from this special
part of the world, towards towns which looked like a totally different
world. This time I took a different route from Leh. I was going
towards Srinagar via Kargil. I saw many more amazing buildings
and different houses.
I stayed in Srinagar for a few days. I was amazed by the
houses there. They took my heart away! Some houses are on
the mountains, while some are on water. I took many pictures
of these. See my photo album (p. 128).
Teacher’s Note : Children at this age are not expected to understand the concept
of temperature. But using newspaper reports and linking °C with their experiences
of hot or cold will help them make some associations. This also provides an
opportunity to know the names of some new cities in which the temperature drops
below 0°C.
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Vinod Raina
Houses of Srinagar – My photo album
Afaq Ghada
Tourists who come to Srinagar love to stay in
houseboats. Houseboats can be as long as
Many families in Srinagar live in a ‘donga’.
80 feet and around 8 to 9 feet wide.
These boats can be seen in Dal Lake and
Jhelum river. From inside the ‘donga’ is just
like a house with different rooms.
Afaq Ghada
Afaq Ghada
ceiling of houseboats and some big houses.
This design is called ‘khatamband’, which has
a pattern that look like a jigsaw puzzle.
Afaq Ghada
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When I started my journey, I had
not imagined that in one state I
would see so many different kinds
of houses and lifestyles. I had a
wonderful experience of living on the
mountains in Leh and another of
living on water in Srinagar. I saw how
Vinod Raina
both the houses in these areas were l lake.
de on the da
th e Shikara ri
made to suit the climate. Tourist s en jo y
Return journey
Again it was time to move on. In Jammu I saw houses like I have
been seeing in Mumbai. The same – cement, brick, steel and
glass. These houses are very strong. But they are not as special
as the houses I was lucky to see in Leh and Srinagar.
After a long journey Loner and I
were about to reach Mumbai. My
heart felt heavy. I also felt that my
motorcycle did not want to come
back. I was happy that I had learnt
and experienced so many new
things. I had also brought back
some memories in my camera. And
Afaq Ghada
of course, this was not the end!
Next time when Loner and I get Can you tell what is shown in this picture? Every lane
in Kashmir has a bakery. Kashmiri people don’t cook
bored of the city, we will again set roties in their homes, they buy it from such bakeries.
out for a new journey!
Tell
The houses in different parts of Jammu and Kashmir are
made to suit the climate and the needs of the people there.
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w Are there different types of houses in the place where you
live? If yes, think about the reasons.
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14. When the Earth Shook!
A bad dream
Help! Help! Save me! Aaahhh! Ooooww… There was screaming
and shouting everywhere. The ground was shaking and people
were running all around.
Screaming loudly I got up. On hearing me my mother also
woke up. She came running and held me tight. It was the
same bad dream! It has been more than six years now since
the earthquake. But in my sleep I still feel the earth shaking
and trembling.
I am Jasma. I live in the Kutch area of Gujarat. I was eleven
years old when there was an earthquake.
It was 26 January, 2001. Everyone from the village – children
and old people – had gathered in the ground of the school to
watch the parade on TV. Suddenly the ground was shaking.
People were scared and started running here and there. No
one knew what was happening and what to do. There was
total panic!
Teacher’s Note : Talking to children about the earthquake in Bhuj would help
them understand the context. The effects of an earthquake can also be discussed.
131
2020-21
In a few minutes, our village was flat on the ground. All
our things – clothes, pots, grains and food – were trapped
under the stones, mud and wood from the fallen houses. At
that time everyone thought of two things – to save the people
who were trapped and to treat the injured. The village
hospital was also damaged. Many people
were seriously injured. My leg also got
fractured. The doctor treated
people with the help of the
villagers.
Six people of our
village died. My
grandfather (Nana)
was also buried under
the houses. My mother
wept all the time. Seeing
my mother, I also cried. The entire village was sad and
disturbed.
House of Motabapu who is the sarpanch of our village
was not much damaged. He gave rice and wheat to everyone
from his godown. For many days, the village women cooked
food together at Motabapu’s house and fed everyone.
Imagine, being without a house in the cold winter! Fear
and the cold kept us awake in the nights. All the time we
were worried that there may be another earthquake.
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Help arrives
For some days after that, people from the cities kept coming to
see what had happened. They came with food, medicines and
clothes. Everyone used to rush to take these things. The
clothes that we got were very different. We had
never worn such clothes before.
People from different groups from
the city, helped us to put up the tents.
Staying in these plastic tents in the
cold winter months was very
difficult.
Some of these people were
scientists. They tried to find out which areas have more
chances of having an earthquake.
People from our village talked to them
many times. They had suggestions
about building our houses again.
Engineers and architects showed us
some special designs for houses. They
said that with this design, houses would not get damaged
much in an earthquake. But our people were a little afraid.
They thought if these people build our houses, our village
will not look like our old village. So, the villagers thought
they would build their own houses with their help. The
groups would build the village school.
We all worked together to rebuild our village. Some people
dug and brought the clay from the pond. We mixed the clay
with cow dung and made large cakes. We put these on one
another to make the walls. We whitewashed the walls and
decorated them with beautiful designs and small pieces of
Teacher's Note : Talk to the children about government agencies and voluntary
groups. For this, examples from their own area can be taken. A discussion can
also be held on the kind of work engineers and architects do.
2020-21
mirrors. We put up the thatched roof. Now our house shines like
a diamond in the dark night!
Discuss
w A lot of people from other places came to Jasma’s village.
Who were these people? In what ways would they have
helped the villagers?
w People in Jasma’s village rebuilt their houses with
suggestions from the engineers. Will these houses be safer
than before in case there is an earthquake again? Why?
w Think, if there were an earthquake where you live, would
your house be in danger?
w What will you do to save pet animals during natural disaster?
Write
w Compare your house with that of Jasma. List in your
notebook what materials were used in making both the
houses.
Teacher's Note : Talk to the children about what all can be done if there is a
warning about such disasters.
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- If you cannot go out of the house, lie down
under a strong thing like a table and hold on
tightly, so that it does not slip away. Wait until
the shaking stops.
w Have you been told in your school or anywhere
else about what to do in case of an earthquake?
w Why do you think one should go under a table Come practice, what to
do in an earthquake
during an earthquake?
Who helped?
Read this TV report on the Bhuj earthquake.
Sunil Jacab
Write
w According to the TV report, thousands of people were
injured and some died in Gujarat. If the buildings had
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been made in a way that they would not fall in the
earthquake, would the damage have been different? How?
w At times like this, when people have lost their homes and
all their belongings, what kind of help would they need?
w In such situations whose help would be needed and for
what? Write in your notebook as shown here.
2.
Discuss
w Have you ever seen people in your area helping each
other? When?
w Why do people live together in a neighbourhood?
w Imagine living in a place where there were no other houses
or people around. How would it be? For example, whom
would you play with? With whom would you celebrate
festivals and special days? Would you be scared?
w People face a lot of difficulties when they lose people from
their family, or their houses and belongings. In newspapers
of the last one month, look for news related to such
disasters – earthquakes, floods, fire, cyclones, etc., in
different parts of the world. Collect these news reports
and paste them in your notebook.
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Your news report
w Make your own report which mentions the following:
Fire Station
Nearby Hospital
Ambulance
Police Station
Difficult times
Write a report with the help of the following words:
floods, river water, injured people, food packets, rescue work,
camps, dead bodies, dead animals floating in water, houses
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under water, aerial survey (to see the scene of disaster from a
plane), sad people, diseases spread by dirty water, homeless
people, trapped people.
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15. Blow Hot, Blow Cold
Teacher’s Note : It would be good for the children to know that this story has
been written by Dr. Zakir Hussain, former President of India. He has written many
stories for children. It could be discussed why an imaginary character like Mian
Balishtiye could have been used.
139
2020-21
The woodcutter replied, “It is too cold. My hands are frozen,
so I blow on them to warm them up a little. Then, when they get
cold again I warm them again by blowing.”
Mian Balishtiye nodded, “Oh, ho, so that’s it!”
And with that he moved off. But he stayed nearby and kept a
close watch on him.
Soon it was afternoon. The woodcutter began to think of
lunch. He picked up two stones and made a chulha. He lit a fire
and put a small handi (pot) filled with potatoes to boil. The wood
was damp, so the woodcutter bent down and blew on the fire to
help it burn. Balishtiye was watching him from a distance. “Arre”,
he said to himself, “There he goes again – blowing from his
mouth! Does fire come out of his mouth?”
The woodcutter was feeling very hungry. He took out a potato
from the handi. He tried to eat it but the potato was too hot. He
again began to blow on it – ‘foo, foo’.
“Arre,” said Balishtiye to himself, “He’s blowing again! Now
what? Is he going to burn the potato?” After blowing a few more
‘foo, foos’ on it, the woodcutter put it in his mouth and began to
eat it.
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Now Mian was very surprised! He just could not stop himself
and off he went hopping to the woodcutter. “Hello brother”, he
said, “If you don’t mind, can I ask you a question again?”
The woodcutter replied, “Not at all. Ask whatever you want.”
Mian Balishtiye said, “This morning you told me that you
blew on your hands to warm them up. Now you are blowing on
this potato, which is already so hot. Why do you want to make
it hotter?”
“No, no, my little friend. This potato is too hot. I am blowing
on it to cool it down.”
When he heard this, Mian Balishtiye’s face became white. He
began to tremble with fear, and started to back away.
The woodcutter was a good man. He said, “What’s wrong
Mian? Are you trembling because of the cold?”
But Mian Balishtiye kept going backwards. When he was a safe
distance away, he said to himself, “What kind of a creature is this?
Surely he must be a ghost or a djinn. Blow hot, blow cold with the
same breath! It is just not possible!”
That’s right there are some things which just cannot be – but
they are!
– Zakir Hussain
Do this
Miya Balishtiye was confused when he saw the woodcutter
blowing on his cold hands to make them warm and on the
hot potatoes to cool them.
w Have you warmed your hands in winter by blowing on them
when they are cold? How does it feel?
w Blow hard from your mouth onto your hands. How
did you find the air from your mouth as compared
to the air around? Was it hotter, or cooler?
w Now put your hands at some distance from your mouth, and
blow again. Does the air from your mouth feel warm? Why?
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Think and tell
Can you think of any other way in which you use the warmth
from your breath?
Picture 1
Mini tried to cool her tea by blowing on it.
Which do you think will be hotter – Mini’s
tea or the air she blew from her mouth?
Picture 2
Sonu was feeling very cold. He kept
blowing on to his hands. Now think
and write, which will be cooler –
Sonu’s hands or his breath?
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w For what other things do you blow air from your
mouth?
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w Have you seen people playing different musical instruments
like flute, dholak, been ...., guitar, mridang, etc. Can you
recognise their sounds with your eyes closed? Find out more
about these musical instruments. Collect their pictures too.
Write
w Can you name some things which produce
melodious or pleasing sounds when we blow
into them.
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– Now breathe out. Again ask your friend to measure
your chest. Measurement____________
– Was there any difference in the two measurements
of your chest?
Teacher’s Note : To help children time one minute the teacher can say ‘start’
and ‘stop’ in the activity for counting breaths.
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Snake tells the flow of air!
w For this take a round paper 10-15 cms wide. Cut
this paper in a spiral shape (as shown in picture 1).
Picture 1
w To hold this snake tie a thread on both sides.
w Tie a knot or a button to make it hang. Now the
snake is ready to move.
Teacher’s Note : The ‘snake game’ can give an idea to children about the
direction of air flow. When the hot air rises the snake moves in a clockwise
direction. When the cold air comes down (as it is heavier) the snake moves in an
anti-clockwise direction as happens under a fan. To find out the direction in
which the snake is moving we must remember to view it from above.
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16. Who will do this Work?
Sudharak Olve
Have you ever thought of people who do this work? What is our
responsibility to keep the place clean?
Why do you think people need to do this kind of work?
147
2020-21
Our friends spoke to some staff who do cleaning jobs. Here
are some of the things they told us.
Q. Since when have you been doing this work?
A. About twenty years. Since I completed my studies.
Q. Why did you not study further? You could have got
some other job?
A. You need money for studies. And even after that most
of our people continue to do this kind of work.
Q. What do you mean?
A. Since our great grandfathers’ times... or even
before that, most people of our community have
been doing this work. Even after getting a college
degree, our people do not get any other kind of job. So
they have to do this work.
Q. Why is that so?
A. That is the way it is. In the entire city, all the people who do this kind of
work are from our community. It has always been so.
Interview (adapted) from the documentary film ‘India Untouched’ by Stalin. K.
Write
Talk with people who do the cleaning job around your house
and school.
w Since when have they been doing this work?
w How much have they studied?
w Have they tried to look for some other work?
w Did the elders in their family also do this work?
w What kind of difficulties do they face in doing this work?
Teacher’s Note : Before children talk with the staff which does cleaning , discuss
the kinds of questions that could be asked. Sensitise children to be respectful
during their interactions.
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w What are the different kinds of work being done in this drawing?
List any five of these.
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Discuss
w What kinds of work or jobs do people not want to do?
Why?
w So, who does this kind of work? Why do people do this
kind of work that others do not want to do?
Imagine
w What would happen if nobody did this work? If nobody
cleared the garbage lying outside your school or your house
for one week, then what would happen?
Think of some ways (machines,
or other things) so that people
would not have to do the work
they don't like to do. Draw a
picture of what you thought.
Teacher’s Note : Discussion can be organised with the people who are involved
in bringing such changes in the community. News items on issues related to
‘untouchability’ can be used in the class to develop sensitivity.
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Remembering those days
When Narayan (Babla) was about 11 years old, he was staying in Gandhiji’s
Sabarmati Ashram. Like everyone else in the Ashram, he had to do various
kinds of work. One of his jobs was to teach the guests how to clean the
toilets. In those days, the toilets were not what we know today. There used
to be holes under which baskets were kept. People sat on the holes. Later
the baskets had to be lifted by hand, to be emptied.
It was the usual practice that people from a particular community would
do this work. But in Gandhiji’s Ashram, every person had to carry the
basket to the compost pit and empty it there. No one was excused from this
task - not even the guests. Narayanbhai remembers how some people used
to try and avoid this work. Some even left the Ashram because of this.
Some years later Gandhiji went to stay at a village, near Wardha in
Maharashtra. Gandhiji, Mahadevbhai and others started to clean the toilets
in the village. They did this for some months. One morning a man coming
from the toilet, saw Mahadevbhai. He pointed to him and said “There is a
lot of dirt over there. Go and clean that!” When Babla saw this, he was very
angry. He thought, the villagers felt that this was not their work. This was
for Gandhiji and his team to do. He asked Gandhiji why this was so. Gandhiji
replied, “Untouchability is a serious matter. Lot of hardwork will be required
to change this.”
Narayan knew that the people who usually did this work were thought
to be untouchable. He asked “What is the use if the village people do not
change their thinking? They have become used to someone else doing this
work for them.”
Gandhiji replied, “Why”? Don’t you think the people who clean also benefit
from it. They also learn a lesson. To learn something is like learning a new
skill. Even if it is a cleaning job.”
Little Narayan was not convinced. He again argued, “Those who make a
place dirty but do not clean it should also learn lessons.” Gandhiji and
Narayan continued to argue about this. But when he grew up Narayan
always followed the path shown by Gandhiji.
From the book in Gujarati by Narayanbhai Desai – Sant-Charan-Raj, Sevita, Sahaj
Tell
w Why did Gandhiji and his team start doing the job of
cleaning. What do you think about this?
w Do you know any such people in your area who try to help
others in solving their problems? Find out and discuss in
the class.
w Guests at Gandhiji’s Ashram had to learn this work also.
If you were one of these guests, what would you do?
Who will do this Work? 151
2020-21
w What are the toilet arrangements in your house? Where is the
toilet? Inside the house, or outside? Who cleans the toilet?
w How did the man who was returning from the toilet behave
with Mahadevbhai? Why did he behave like this?
w How do people generally behave with those people who
clean toilets and drains? Write.
Narayan and Gandhiji discussed all this many years ago. Have things
changed now?
A childhood story
This story is almost a hundred years old. Seven-year old Bhim went to Goregaon
in Maharashtra with his father to spend his holidays. He saw a barber cutting
the long hair of a rich farmer’s buffallo. He thought of his own long hair. He
went to the barber and asked for a hair cut. The barber replied, “If I cut your
hair both my razor and I will get dirty.” Oh, so to cut human hair can be
dirtier than cutting an animal’s hair, wondered little Bhim.
Later this little Bhim was known as Bhim Rao Baba Saheb Ambedkar.
He became very famous across the world. Baba Saheb fought for justice for
people like him. After India’s freedom the Constitution was prepared under
the leadership of Baba Saheb.
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Tell
w Who does the cleaning in your school? What all has to
be cleaned?
w Do all children like you help in this? If yes, how?
w If all do not help, why not?
w Do all children do all kinds of work?
w Do they sometimes have to miss classes to do this work?
w Do the girls and boys do the same kinds of work?
w What all work do you do at home?
w Is the work done by boys and girls, men and women the
same?
w Would you like to bring some change? What kind?
Discuss
w Do people look at different kinds of work in the same
way? If not, why is this so? Why is it important to bring
change?
w Gandhiji’s favourite song (bhajan) is given here. This bhajan
is in Gujarati. Try to understand the meaning of these
lines with the help of your elders. Think about these lines.
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17. Across the Wall
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Meet this special team!
Meet Afsana, Zarin, Khushnoor and Afreen. At first the girls were
quiet, but once they started, they just did not stop!
Zarin began, “My house is just in front of this ground. My brother
used to play here. I would
stand in my balcony and
watch the boys play. I
was in Class VII at that
time. Whenever the boys
played a match, many
people came to watch.
The winning team got a
lot of praise. Everyone
cheered the players. On
seeing all this, I wished I
could also play. Would I too get a chance to show my talent? I
asked the coach, but was afraid. He is a good friend of my father.
The coach said, “Why not? If you bring some more girls, you can
make a team. Then I will teach you.”
Find out
w Is there any place to play near your house?
w What do people play there? Who plays there?
w Do the children of your age also get a chance to play there?
w What other things happen at this place?
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We asked – Was it easy to make a beginning?
Khushnoor: At first my parents refused. But when I insisted
they agreed.
Afsana: My mother works in the flats and sends us to school. I also
help her. When I told her about my plans to play basketball, Ammi
got angry. She said, “Girls do not play basketball. Do your work, go
to school and study hard. No need to go to the ground to play.” But
when my friends and Coach Sir talked to her, Ammi agreed.
Afreen : We were not allowed, because we are girls. My grandmother
gets very angry with all of us. But still, we three sisters come here
to play. Grandmother scolds us and even scolds our Coach Sir!
She tells us, “You need proper equipment to play. You need to have
a lot of milk for strength. Where will the money for all this come
from?” But daddy understands our feelings. He even teaches us
some special moves used in the game. My daddy also used to play
on this ground when he was young. He did not have proper shoes
or clothes. He used to practice with a plastic ball.
Daddy tells us that Bacchu Khan was the coach when he used
to play. He saw my daddy playing once. He realised that the boy
played very well and that he should be trained properly. He gave
proper shoes and clothes to my daddy. My daddy could have become
a very good player. But because of his responsibilities at home, he
left the game and took up a job. So he wants us to play and become
good players.
Tell
w Has anyone ever stopped you from playing some games?
Which games?
w Who stopped you and why? What did you do then?
w Did anyone help you and encourage you to play?
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We asked – Tell us about your team
One girl: We felt a bit strange in the beginning. We were the first
girls’ team here. People used to come and watch us practicing.
They were curious to see how girls would play basketball. Now
people are no longer surprised. They have begun to accept that we
girls can also play well.
Afsana: I was eleven years old when we first started playing. At
that time we were not allowed to go anywhere else to play a match.
It has been two years since then. Now we go to other places also
for matches. But all this could happen only because of our hard
work and Sir’s coaching.
Another girl : Yes, we really work hard. Sir is also very strict. We
first jog together and then do our exercises. Sir teaches us how to
play the game well. We practice how to keep the ball with us, to dodge
the players of the other team, how to throw the ball in the basket, to
score a goal, to pass the ball well, and to run fast on court.
Afreen: Sir says, “While playing, don’t think you are girls. Play
like a player. Keep
playing even if you get
a little injured.” We
support each other and
say – Come on, get up,
you will be fine!” Now
our game has improved
a lot. Everyone says that
we play as well as the
boys’ team.
Teacher’s Note : Make different groups of children in class to give them a chance to
play different games. Try to encourage the children to play for the team, not for
themselves.
2020-21
One girl: We also play with boys’ teams. We want them to play
with us as equals. They should not be lenient because we are
girls. Sometimes we get angry when the boys imitate us. But we
take it as a challenge and correct our mistakes. If the boys try to
cheat, we scold them!
Discuss
w Do girls and boys play different types of games in your
school or neighbourhood? If yes, then which games do
the boys play and which do the girls play?
w Do you think that there is any difference between the
games and the way they are played by boys and girls?
w Should the games for boys and the girls be different? What
do you think?
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During the match I threw the ball to one of the team members. But
she could not catch it. In turn, she started scolding me, blaming
me for the mistake. In all this misunderstanding we lost the match.
But this never happens in our own team. If we do miss a basket
because of someone’s mistake, we do not get angry. We say, “Never
mind, next time we will do better!” It is most important to support
each other, because we are
all part of a team.
Afreen: After playing
in Sholapur we realised
what was special about
our team. Cooperation
between us is our
strength. We understand
and support each other
well. Even if every player is
excellent, the team can lose a match if all do not
play together as a team. To play as a team it is important to
understand each other’s strengths and weaknesses.
Write
w Have you ever played as
part of a team of your class,
school or neighbourhood? Whom did you play with? What
game did you play?
w What is the difference between playing for yourself and for
the team?
w While playing in a team would you like to play for yourself
or for the team? Why?
w Is your team like the team Afsana played with at Sholapur
or like the Nagpada team? How?
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We said – You have done so much. What next?
Afsana: We have been playing well. So we
have got a chance to go to many places. We
have played for our city and our state. We
hope to work hard and play for our country
some day.
Yes, then we will also be popular like
the cricketers!
We all want to play well. We should bring
glory to our area and our country. We want
to show that the Indian girls team can win
a gold medal! We will make this happen.
Discuss
w Have you ever taken part in some game or competition
from your school or area? How did you feel?
w Did you go to some other place to play? What was that
place like? How did you like going to that place?
w Have you seen matches being played between India and
other countries? Which ones?
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w We all know about the cricketers of India, and we all like them.
Do people also know and like the Indian players who play
some other games? (Yes or No). What do you feel about it? Do
you know the players of the Indian football or kabaddi team?
2020-21
Discuss
w What would happen if girls are not allowed to play games,
to study or do some other work of their choice?
w How would you feel if you were not allowed to take part in
some game or drama?
w How would you find the world to be, if girls never got a
chance to take part in games, drama or dance? How would
you feel if such a thing happened to boys?
What next?
Afreen: I just want to say that if you have some dreams for
yourself, give your best to fulfil them.
Khushnoor: If you have a wish or a dream, have courage to
speak about it. If you don’t do this now, you may regret later.
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We said – The newspaper wrote about all of you. Now students
will read about you in this book. How do you feel?
Afreen: We are so happy about it that we have no words to explain
our happiness. We now feel we must play even better, to make our
area and our country famous.
All Girls : Yes, this is our wish too.
Coach Sir
The coach who made this team, Noor Khan told us – “This part of Mumbai is
very crowded. This is the only playground in this area. This is our small ‘Bacchu
Khan playground.’ A person named Mustafa Khan used to live in our area.
Everyone was afraid of him. But children were very fond of him, so everyone
started calling him Bacchu Khan. There was no ground then, it was just muddy
land. Bacchu Khan used to train children to play. We were among those children.
It is because of Bacchu Khan’s devotion and training that players from this
area are able to compete
with the teams of other
countries. Like Bacchu
Khan, I have trained the
children of this area.
Today our team has
some who play at the
international level. Some
have even won the
Arjuna Award.”
Noor Khan continued –
“In the last few years we
have also prepared
a girls team here.
Our girls play for the
Maharashtra State
team. They practice well
with good discipline. Our girls and boys come from different types of families.
Some are from poor homes, some from richer. Some study in Urdu medium and
some in English. But once they come here, they all make a team.”
2020-21
Think and write
w The newspaper report said, “Afsana has jumped over the
wall. The gender wall that her mother had put up for her.”
Think and write in your own words, what was this wall?
What do you understand by ‘gender bias’?
2020-21
18. No Place for Us?
Jatryabhai
Jatryabhai was sitting at the door with his daughter Jhimli.
They were waiting for Sidya. It was almost night but Sidya had
not come home. Two years back Jatrya’s family came to Mumbai
from Sinduri village. Here, they only knew the family of a distant
relative. With their help, Jatryabhai
began to repair torn fishing
nets. But the money he got
was not enough. They had
to pay for the medicines,
food, school fees and rent for
the house. Here, they even
had to buy water.
Young Sidya also had to
work in the nearby fish
factory to earn some
money. From four o’clock till
seven o’clock in the morning, he cleaned and sorted the big
and small fish. Then he would come home, take a nap, and go
to school in the afternoon. In the evening he would wander
around the vegetable market. He would help some memsahib
(lady) to carry her bags, or go to the railway station to pick up
empty bottles and newspapers to sell to the kabadiwalla (junk
seller). Somehow they were managing their life in the city.
It was night, but Sidya had not come home. Jhimli was
watching a dance on TV, through the neighbour’s window.
But Jatrya did not like watching TV. Here, everything was so
No Place for Us? 165
2020-21
different. The day would pass running around for work, but the
evening brought back old memories.
2020-21
things from the forest for their use. Some of those they would
sell in the town across the river. With that money they would
buy salt, oil, rice and some clothes.
It was a village, but people here lived together like a big
family. Jatrya’s sister was married in the same village. People
helped each other, in good and bad times. The elders would
arrange weddings, and settle quarrels.
Jatrya was now a strong young man.
He worked hard in the fields and caught
fish from the big river. He and his friends
would go to the forest to collect fruits,
roots and plants for medicines, and fish
from the river, to sell these in the town.
During festival time, Jatrya would dance
and play the drum, with boys and girls
of his age.
Tell
w In Khedi village what all did children learn?
w What do you learn from your elders?
w Jatrya learnt so many things in Khedi. How many of those
would be useful for him in Mumbai?
w Do you hear the sounds of birds everyday? Which ones?
w Can you imitate the sound of any bird? Show how.
w What are some of the sounds that you hear everyday, but
the people of Khedi may not be hearing?
w Have you experienced silence? When and where?
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Across the river
One day the people of Khedi heard that a big dam was to be
built on the river. For this, a big wall would be built to stop the
flow of the river. Khedi and many nearby villages in that area
would be drowned under water. The people would have to leave
their villages and their lands, on which their forefathers had
lived for centuries.
After a few days, government officials along with the police
started visiting these villages. Small children of the village saw
the police for the first time. Some children would run after them,
and some would get scared and start crying. The officials
measured the width and length of the river, the fields, forests
and houses. They called meetings with the elders of the village.
They said, “Villages on the bank of the river would have to be
removed. People having land at Khedi will be given land far
away, on the other side of the river. They will have everything
there – a school, electricity, hospitals, buses,
trains, etc. They will have all that they could
not even dream of here in Khedi.”
Jatrya’s parents and most elders
were not happy about leaving
their village.
Listening to all this, Jatrya
would get a little scared, but also
feel excited. He would think that
after getting married, he would
take his bride to the new house
in the new village. A house where
he could just press a button for the light and turn on the tap for
water. He could go by bus to see the city. When he would have
children, he could send them to school. They will not be like
him, who had never been to school.
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Discuss and tell
w Many people in Jatrya’s village did not agree to move away
from their land and forest. Why? They had to leave even
though they didn’t want to. Why?
w In Khedi, how many people were there in Jatrya’s family?
When he thought about his family who all came to his
mind?
w Who all come to your mind when you think about your
family?
w Have you heard of people who don’t want to be moved from
their old place? Talk about them.
w Do you know some people who have never been to school?
Do you also know of any place where there is no school?
Imagine
w Think of the kinds of difficulties people have to face where
a dam is being built.
w Draw a picture of Khedi village and a picture of Jatrya's
dream village. Discuss the differences between them. Also
look at the pictures your friends have drawn.
A new place
It was a summer afternoon. Jatrya was feeling faint in the hot
sun and wind. His feet were burning on the coal tar of the pucca
road. There wasn’t a single tree to offer some shade. Just a few
houses and shops. Jatrya was on his way home after buying
medicines. He had an old tyre on his back. These days, he had
Teacher’s Note : Discuss with children the different aspects of dams. You can
give examples of any dams in your area or nearby. Dam may benefit some, but
there are some people for whom dam may bring problems, all these can be
discussed in classroom.
2020-21
to light his stove with just these rubber pieces of old tyres.
These caught fire fast, and also saved some firewood. But the
smoke and smell of burning tyres
were terrible!
In this new Sinduri village, they
had to pay money for everything—
medicines, food, vegetables,
firewood, and fodder for the
animals. They could just not
afford to buy kerosene. But from
where to get the money for all this?
Thinking of all this, Jatrya
reached home. The roof made of a
tin sheet made the house hot like an oven. Jatrya’s wife had high
fever. His daughter Jhimli was rocking her little brother Sidya to
sleep in her lap. After all, there was no other older person with
them. Jatrya’s parents had been so sad about leaving Khedi that
they had died before he moved here.
In Sinduri there were only eight-ten families he could call his
own, those from his old village. The whole village had got scattered
and people had gone wherever they had been given land.
This was not like the new village Jatrya had dreamt about.
There was electricity, but only for sometime in a day. And then,
the electricity bill had also to be paid. There were taps, but no
water!
In this village, Jatrya got just one room in a tin shed. It had
no place to keep the animals. He also got a small piece of land.
But that was not good for farming. It was full of rocks and stones.
Still Jatrya and his family worked very hard. But they could not
grow much on the field, and could not make enough money
even to buy seeds and fertilisers. In Khedi, people did not fall
sick often. If someone fell ill there were many people who knew
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how to treat them with medicines made from plants. People felt
better after taking those medicines. Here in Sinduri, there was
a hospital but it was difficult to find doctors, and there were no
medicines.
There was a school here, but the teacher did not care much
about the children from Khedi village. These children found it
difficult to study in a new language. The people of Sinduri did
not welcome the newcomers from Khedi. They found their
language and way of living strange. They made fun of the Khedi
people by calling them ‘unwanted guests’. Not much of what he
had dreamt had come true!
Write
w Was Sinduri like the village of Jatrya’s dreams?
w What difference did he find between Sinduri and his dream
village?
w Have you ever been to anyone’s house as an ‘unwanted
guest’? How did you feel?
w What all does your family do, when you have guests at
home for a few days?
Some years later
Jatrya stayed for a few years in Sinduri. The children were also
getting older. But Jatrya’s heart was not here in Sinduri. He still
missed his old Khedi.
But there was no Khedi now. There was a big dam and a big
lake of collected water in and around Khedi. Jatrya thought, “If
we are to be called ‘unwanted guests’, then at least let us go to
some place where our dreams can come true.” Jatrya sold his
land and his animals and came to Mumbai. Here, he started a
new life with his family. His only dream was to send his children
to school, to give them a better future, a better life.
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Here too, things were not easy. But he
hoped that things would get
better.
Jatrya started saving
money to repair his
one-room shack. His
relatives would tell
him, “Don’t waste
money on this. Who
knows, we may have
to move from here
too. In Mumbai there
is no place to stay for
outsiders like us.”
Jatrya was scared and worried. He thought, “We left Khedi
for Sinduri, we then left Sinduri for Mumbai. If we have to
move from here too, then where can we go? In this big city, is
there not even a small place for my family to stay?”
Think
w What had Jatryabhai thought while moving to Mumbai?
Did he find Mumbai as he had imagined?
w What kind of school do you think Jatrya’s children would
be going to in Mumbai?
Teacher’s Note : Discuss with children about the difference between people
being ‘displaced’ or asked to move from a place, and those who go on a ‘transfer’.
Both situations may cause different kinds of problems and difficulties. Discuss
how many big projects like dams, bridges, highways, factories are promoted in
the name of development. Do all people benefit from these? These are live issues
which can be related to many newspaper reports and ongoing debates.
2020-21
Find out and write
w Do you know of any family that has come to your town
after having moved out of their place? Talk to them and
find out:
- From where have they come? Why did they have to come
here?
- What kind of place did they live in there? How do they
find this new place compared to the old one?
- Is their language and way of living any different from
that of the people here? In what ways?
- Learn some words from their language and write them
in your notebook.
- Do they know how to make some things that you cannot
make? What?
w Have you ever read or heard of a city slum being removed?
How do you feel about this?
w People also shift from one place to another when they get
transferred in their jobs? How do they feel then?
Debate
w Some people say that – “The city people do not create
garbage. Cities are dirty because of the slums.” How do
you feel about this? Discuss and debate between
yourselves.
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19. A Seed Tells a
Farmer’s Story
I am a small seed!
I am a small bajra seed. I have stayed in this beautiful wooden
box since 1940. I want to tell you my story. This is a long story
– but not mine alone. It is also the story of my farmer Damjibhai
and his family. If I do not tell my story now, it might be too late!
I was born in Vangaam in Gujarat. That year there was a
good bajra (millet) crop. There was a festive mood in the village.
Our area was famous for its grain and vegetables. Each year
Damjibhai kept aside some seeds from a good crop. This way
our bajra family went on from one generation to another. Good
seeds were stored in dried gourd (lauki ) which was coated with
mud. But that year Damjibhai himself made a
strong wooden box to store us. He put in neem
leaves to protect us from insects. He put different
seeds in different compartments of the box. That
was our beautiful home!
In those days Damjibhai and his cousins lived
together. It was a large family. Everyone in the
village helped each other, even in farming. When
the crop was ready and harvested, everyone celebrated together.
Oh! Those wonderful days! With big feasts and lots to eat!
In the winter, it would be time to enjoy the undhiya (a kind of
stew). All the vegetables were put into a clay pot, along with
fresh spices. The pot was sealed and kept between hot coals.
The vegetables cooked slowly in this special cooker, on the fields.
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Oh, I forgot, the pot was placed upside down!
That is why the dish was called undhiya or
“upside down” in Gujarati. Undhiya would
be eaten with bajra rotis, freshly cooked on
the chulha. Oh, what an earthy delicious
flavour! Along with that, home-made butter,
curd and buttermilk was served.
Farmers would grow many different
kinds of crops – grains and vegetables –
according to the season. The farmers kept
enough for their needs and sold the rest to
shopkeepers from the city. Some farmers also grew cotton. At
home, family members spun cotton on a charkha (spinning
wheel) to make cloth.
Tell
w Are rotis made in your home? From which grains are they
made?
w Have you eaten roti made from bajra or jowar ? Did you
like these?
2020-21
w Find out about the crops – cereals, vegetables, pulses – that are grown
in your area. Of those, is there anything that is famous across the
country?
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Hasmukh would say, “Now we are
farming wisely. We grow only what we can
sell in the market at a good price. With
profits from our fields we can improve our
life. We can make progress.”
Lying forgotten in the wooden box, I and
the other seeds had our doubts. Is all this
really progress? There is no longer any need
for seeds like us, and animals like the
bullocks. After the tractor has come, even
people who worked on the fields, are no
longer needed. How will they earn money?
What will they live on?
Discuss
w The bajra seed saw differences in the way Damjibhai
and Hasmukh did farming (for example, in irrigation,
ploughing, etc). What were these differences?
w Hasmukh said, “With profits from our fields, we can
progress.” What is your understanding of ‘progress’?
Write
w What kind of progress would you like to see in your area?
2020-21
the insects. Oh, what a bad smell these had,
and how expensive they were!
The canal water was not enough for the
new crops. All the farmers used pumps to lift
water from deep under the ground. To meet
all these expenses, loans had to be taken from
the bank. Whatever little profit was made, was
used to repay the loan.
But there was little profit! Everyone was
growing cotton, so the cotton prices were
not as high as before. The soil itself was no
longer the same. Growing the same crop
over and over, and using so many
chemicals, had affected the soil so much
that now nothing could grow well there. It was becoming difficult
to earn a living by farming alone.
Hasmukh too changed with the times. He is often tense and
angry most of the time. His educated son Paresh did not want to
do farming. He now started work as a truck driver. After all, the
bank loans still had to be repaid. Often Paresh doesn’t come
home for days. At times he is away for a week. Two days back
when he came home, Paresh started looking for something.
“Ba”, he asked his mother, “Where is Dadaji’s wooden seed
box? It will be useful to keep the screws and tools for the truck.”
Now do you understand why I told you my story?
2020-21
w Damjibhai’s son Hasmukh chose to become a farmer like
his father. Hasmukh’s son Paresh is not a farmer, but a
truck driver. Why would he have done so?
w The seeds were not sure that what Hasmukh was talking
about was really progress. What do you feel?
w Have there been any changes near your area, which may
be difficult to call ‘progress’? What changes are these?
What are the different opinions about them?
Read the report from a newspaper and discuss it.
Tuesday, 18 December 2007, Andhra Pradesh big businessmen? They take loans of crores
Farmers in Andhra Pradesh have been sent of rupees. Nothing happens to them when
to jail for not being able to pay back their they do not return the money!”
loans. They had suffered a big loss in farming. Nallappa Reddy’s story is shared by
One of these farmers, Nallappa Reddy, had thousands of farmers in India who are
taken a bank loan of Rs. 24,000. To repay the suffering huge losses. The situation is so bad
loan, he had to take another loan from a that many farmers see no way out of this
private moneylender, at a very high rate of except to commit suicide. According to
interest. Even after repaying Rs. 34,000 government figures 1,50,000 farmers have
Reddy could not repay the entire loan. Reddy died like this between 1997 and 2005. This
says, “The bank sends farmers to jail for not number may be much higher...
paying back small loans. But what about the
Project Work
w What questions come to your mind about farmers and
farming? Write some questions in your group and ask a
farmer. For example, how many crops do they grow in a
year? Which crop needs how much water?
w Visit a farm near your area. Observe and talk to the people
there. Write a report.
Read the report on page 180 by a group of Class V students
who went to visit Bhaskarbhai’s farm.
2020-21
Bhaskarbhai’s Farm (Dehri village, Gujarat)
As we entered his farm, we were surprised. There were dead leaves, wild
plants, and grass everywhere! Some of the tree branches seemed so dry, as if
eaten by insects. At places we saw some plants with colourful leaves. Why
these? Bhaskarbhai said they were croton plants which gave him a signal
when the soil became dry. We were surprised! How? He explained that the
roots of the croton do not go deep in the ground. So when the top layer of the
soil becomes dry, the croton leaves bend and become limp. This signal tells
Bhaskarbhai which part of his farm needs to be watered.
We found the soil soft and crumbly. We could see tall coconut trees, full of
fresh coconuts. We thought he must be using some special fertilisers.
Bhaskarbhai said he does not buy fertilisers made in factories. His soil is
fertile because of all the dried leaves which slowly rot and mix with it. He dug
the soil a little and told us to look. We saw thousands of earthworms! “These
are my soil's best friends”, he said. The earthworms soften the soil as they
keep digging underneath to make tunnels. This way air and water can easily
get into the soil. The earthworms also eat the dead leaves and plants, and
their droppings fertilise the soil.
Pravin told us about his uncle in the city, who has dug a pit in his garden.
He puts dried leaves in the pit, along with all the kitchen waste – peels of
vegetables and fruits, and leftover food. He also has earthworms in the pit.
They turn the waste into compost (a natural fertiliser). So his uncle gets good
fertiliser without spending extra money.
We all had some fresh coconuts from the farm. They were really tasty! We
also learnt so much about a new way of farming!
Group members : Praful, Hansa, Krutika, Chakki, Praveen, Class–5C
2020-21
been used to do the work shown in picture 5 and 6? You can
see that the dough is ready in picture 6. When do you think
a sieve (chhalni ) would have been used? Discuss each step
in detail, in any language you wish to use.
Rainy I A Murkery
Milamber
3
1 2
Claud Rinolt
4 5 6
Aparna
7 8 9
Teacher’s Note : We often limit our understanding of the word ‘technology’ to mean
only big machines and instruments. A process or method is also a ‘technology’, for
which we might normally use the word technique. For example, we could discuss how
making dough from dry atta (flour) is also a ‘technology’, a special process. Straining
the flour, pouring water slowly while kneading (you will surely appreciate this, if you
have made a mess by putting too much water!), bringing it to the desired consistency,
and at the end collecting the dough into one big lump - all these might be difficult to
describe in words but are important to understand as processes. Encourage children
to speak in their home language; do not expect them to do it in English.
2020-21
20. Whose Forests?
2020-21
Discuss
w What do you think is a forest?
w If someone grew lots of trees close to each other, would
this become a forest?
Find out and write
w Other than trees what
all is there in a forest?
w Do all forests have similar
types of trees? How many
trees can you identify?
Nitin Upadhaye
w Suryamani says, “If the
forests are not there, we
too will not remain.” Why so?
Growing Up
Suryamani loves the forest since she was a child. She would not take
the direct road to school, but would choose the path through the forest.
Suryamani’s father had a small field. Her family used to collect leaves
and herbs from the forest and sell these in the bazaar. Her mother would
weave baskets from bamboo or make leaf plates out of the fallen leaves.
But now no one can pick up a single leaf from the forest.
That is since Shambhu the contractor came there. The people of
Suryamani’s village were afraid of the contractor. Everyone except
Budhiyamai. She would say, “We the people of this forest have a right
over it. We look after our forests, we don't cut trees like these contractors
do. The forest is like our ‘collective bank’ – not yours or mine alone. We
take from it only as much as we need. We don’t use up all our wealth.”
Teacher’s Note : It would be useful to begin this lesson with a discussion about
the lives of forest-dwellers and their relationship with the forest. Also about who
a contractor is and what is a contract. This lesson draws upon the true story of
Suryamani, whose organisation works on these issues. Discussions can also
include similar organisations or people working to save forests and forest people
in your area.
2020-21
Suryanani’s father could no longer support the family on
the small land. He moved to the town in search of work. But
things did not improve. Sometimes there would be no food in
the house. At times Maniya Chacha (uncle) would send some
grain from his small shop to Suryamani’s house.
Chacha tried hard and got admission for Suryamani in the
school in Bishanpur. Here they would not have to pay for the
fees, uniforms and books. Suryamani would have to stay there
and study. Suryamani didn't want to leave her village and
forest. But Maniya Chacha was firm. “If you do not study,
what will you do? Go hungry?” Suryamani would argue, “Why
should I go hungry? The jungle is there to help!” Chacha tried
to explain, “But we are being moved away from our forests.
Even the forests are disappearing – in their place mines are
being dug, dams are being built. Believe me, it is important for
you to study, to understand about the laws. Maybe then you
can help to save our forests”. Young Suryamani listened, and
tried to understand some of what he said.
2020-21
Suryamani’s journey
Suryamani was filled with joy on seeing the school at
Bishanpur. The school was near a thick forest. Suryamani
studied hard and passed her B.A. after getting a scholarship.
She was the first girl in the village to do this. While
she was in college she met Vasavi didi, a
journalist. Suryamani soon joined her to work
for the Jharkhand Jungle Bachao Andolan
Nitin Upadhaya
2020-21
Suryamani’s Torang
Suryamani was 21 when
she opened a centre, with
the help of Vasavi didi
and others. She called it
‘Torang’, which means
jungle in the Kuduk
Nitin Upadhaya
language. Suryamani
wanted that on festivals
people should sing their own songs. They should not forget
their music and should enjoy wearing their traditional
clothes. Children should also learn about herbs,
medicines, and the art of making things from bamboo.
Children should learn the language of school but must
link it with their own language. All this happens in the
‘Torang’ centre. Many special books about the Kuduk
community and other adivasis have been collected. Flutes
and different types of drums are also kept there.
Whenever something is unfair, or if someone is afraid
that his land and livelihood would be taken away, they
turn to Suryamani. Suryamani fights for everyone’s rights.
Suryamani and Bijoy have got married and work
together. Today their work is praised by many people.
She is invited, even to other countries, to share her
experiences. People of her area are also raising their voice
for a new forest law.
2020-21
Think
w Do you know of any one who works to save forests?
w What is your dream? What will you do to make your dream
come true?
w Collect reports about forests from newspapers. Did you
find any news about how the cutting down of forests affects
the weather? How?
w In ‘Torang’ Suryamani does a lot to keep the Kuduk music,
dance and traditions alive. Would you like to do something
like this for your community? What would you like to
keep alive?
A forest is everything for us adivasis. We can’t live away from the forests
even for a day. Government has started many projects in the name of
development – dams and factories are being built. Forests, which are ours
are being taken away from us. Because of these projects, we need to think
where the forest people will go and what will happen to their livelihood?
Where will the lakhs of animals living in the forests go? If there are no
forests, and we dig out our lands for minerals like aluminium, what will be
left? Only polluted air, water, and miles and miles of barren land...
2020-21
Very thick forest
Less thick forest
2020-21
w You have read Sikhya’s letter. Look for Orissa in the map.
w Is there a sea close to Orissa? How did you find out?
w Which are the states which have the sea on one side?
w Where is Suryamani’s state Jharkhand on the map?
w Where are forests on the map? How will you find these?
w How can you find out which states have very thick forests
and which have less thick forests?
w For someone in Madhya Pradesh, in which direction would
the country’s thickest forests be? Name those states.
Lottery for farming in
Mizoram
You read about the forests of
Jharkhand in Suryamani’s
story. Now read about forests
on the hills of Mizoram. See
how people live there, and
Daman Singh
Ding, Ding, Ding.... As soon as the school bell rang Lawmte-aa, Dingi,
Dingima picked their bags and hurried home. On the way they stopped
to drink water from a stream in a cup made of bamboo which was kept
there. Today not only the children, even ‘Saima Sir’ was in a hurry to
get back. Today there would be a special meeting of the Village Council
(Panchayat). At the meeting there would be a lottery to decide which
family will get how much land for farming. The land belongs to the
whole village, not to separate people. So they take turns to do farming
on different parts of the land.
A beautiful pot made of bamboo was shaken well. One chit was
taken out. Saima Sir’s family got the first chance. He said, “I am happy
that my family gets to choose first. But, this year we cannot take more
land. Last year I had taken more and was not able to farm it well. After
my sister Jhiri got married and went away it is difficult to manage
farming alone.”
2020-21
Saima Sir asked for ‘three tin’ of land. Little Mathini asked, “ What
is three tin of land? Chamui explained, “The land on which we grow
one tin of seeds is called one tin of land.” One by one, the village
families got their piece of land for farming.
Find out
w Which are the states around Mizoram?
w Chamui said they measure land using tin. Which are the
other ways of measuring land?
w Returning from school, children drank water in a bamboo
cup. Who do you think would have made this cup and
kept it in the forest? Why?
w What could be done to save forests?
Jhoom farming
Jhoom farming is very interesting. After cutting one crop, the land is
left as it is for some years. Nothing is grown there. The bamboo or
weeds which grow on that land are not pulled out. They are cut and
burnt. The ash makes the land fertile. While burning, care is taken so
that the fire does not spread to the other parts of the forest. When the
land is ready for farming it is lightly dug up, not ploughed. Seeds are
dropped on it. In one farm different types of crops like maize, vegetables,
chillies, rice can be grown.
Weeds and other unwanted plants are also not pulled out, they are
just cut. So that they get mixed with the soil. This also helps in
making the soil fertile. If some family is not able to do farming on
time, others help them and are given food.
Teacher's Note : There can be some discussion about the hilly terrain of the
North East, and the state of Mizoram, and also the unique system of jhoom farming
followed there.
2020-21
The main crop here is rice.
After it is cut, it is difficult to
take it home. There are no
roads, only hilly paths. People
have to carry the crop on their
backs. This takes many weeks.
When the work is over the
entire village celebrates. People
get together to cook and eat, sing
Daman Singh
and dance. They do their special ‘cheraw’ dance. In this dance people
sit in pairs in front of each other, holding bamboo sticks on the ground.
As the drum beats, the bamboos are beaten to the ground. Dancers
step in and out of the bamboo sticks, and dance to the beat.
w Find out more about the ‘cheraw’
dance. Do it in your class. But be
careful and don’t hurt yourself.
About three-fourth people in
Mizoram are linked to the forests. Life
is difficult but almost all children go to
school. You can see some of them here,
playfully blowing their leaf whistles! You
too have made many such whistles,
Daman Singh
haven’t you!
2020-21
21. Like Father,
Like Daughter
Aaa chhee!
Ashima was sitting near the window
and reading. It was windy and there
was a lot of dust in the air. Suddenly
Ashima sneezed loudly—aaa chhee!
Ashima’s parents were sorting
out vegetables in the kitchen. Her
mother said, “She sneezes just like
you do. If you were not here, I would
have thought it was your sneeze.”
Teacher’s Note : In Class III we had drawn attention to the similar traits children
share with the immediate family members. Discussion can now focus on how
some traits/features which are also similar in distant relatives in the extended
family. This should be done through children’s own experiences.
2020-21
Tell
w Does your face or anything else look similar to that of
someone else in your family? What is it?
w Did someone tell you this or did you find it out yourself?
w How do you feel when people compare you with someone
else in your family? Why do you feel so?
w Who laughs the loudest in your family? Laugh like that
person.
2020-21
r dadi’s
l ike you
ok exa
c t l y ghter! How we are all related!
You lo s e c o nd dau
sister’s
cousin
Nilima started playing with Samir. Her mother
called Kiran and said, “See, my Nilima’s hair is
a lot like yours – thick, curly and black. It’s
good she does not have hair like mine –
straight, limp and brown!” Nilima’s nani
laughed and said, “Yes, isn’t it strange? We
sisters had thick curly hair and now our second generation has
similar hair.” Nilima was listening to all this. She thought, “We
are called ‘distant’ relatives, but, how closely related we are in
many ways!”
2020-21
w What is the colour of your hair? Measure and write
It’s not easy to
the length of your hair.
measure dadaji’s hair!
w Is your hair like that of anyone else in your
family? If yes, then name the person.
w Measure the hair of other members of your
family.
w Who has the longest hair in your family?
w How many people do you know whose hair is
longer than one metre? Does having long hair
run in their family?
be
s e d to his!
Iu t
an
l l e r th
ta w Do you know how to measure your height?
Measure yourself from head to toe and write
how tall you are.
w How tall do you think you will be when you
grow up? Is anyone else in your family of the
same height?
w Measure the height of your family members
and write it down.
Is this a mirror?
Look at the next page. Is Saroja standing in
front of a mirror? No, this is her twin! Did
you get confused? Their mother's brother
(mama) also gets confused when he sees
them together. At times Saroja gets scolded
for mischief done by Suvasini. Sometimes
Suvasini tricks her mama and says, “Suvasini has gone out.”
Teacher’s Note : Encourage children to think of some ways of measuring hair and
height.
2020-21
But now mama has learnt a trick. He says –Sing a song in
Marathi ! Why this funny trick? Read about them and you will
understand.
The sisters were just two weeks old when Saroja's (father's
brother's wife) chachi adopted her and took her to Pune.
Everyone in chachi's house is very fond of music. Mornings
begin with music in the house. Saroja knows many songs in
both the languages – Tamil and Marathi. At home everyone
speaks Tamil and at school most of the children speak in
Marathi.
Suvasini stays with her father in Chennai. Her father is a
karate coach. Since she was three, Suvasini started doing
karate with the other children. On holidays, both father and
daughter start practicing in the morning.
Saroja and Suvasini look alike but are also quite different.
Do you now know why mama has his way of finding out who
is who?
Discuss
w What is similar between Saroja and Suvasini? What is
different?
w Do you know any twins? What is similar in them? How
are they different?
w Do you know of twins who don't look the same?
Saroja and Suvasini look a lot like each other yet are
different. For example, Saroja knows two languages. If
Suvasini's family also talked in two languages she could
also learn both. We learn many things like language, music,
love for reading, or knitting, when we get a chance and an
environment to do so.
Teacher’s Note : Discuss with children that we acquire certain traits at birth
from our parents. Certain things we learn from our environment.
2020-21
This from the family
Do this interesting survey in your class. Write how many children
can do this :
1. Without touching your teeth fold your tongue
towards the back of your mouth.
2. Roll your tongue by lifting it from the
sides.
3. Open all the toes of your feet. Now
without moving the others, move
the little toe.
4. Touch the thumb to your wrist.
5. Make a ‘V’ by separating two fingers of your
hand to each side.
2020-21
w Have you read or heard anything about polio? Where?
w Have you read or heard any news about ‘pulse polio’? What?
w Do you know of anyone who has polio?
2020-21
Some from the family, some from the environment
From a distance Vibha knows that her nana (grandfather) is
coming – from his loud laughter. Nana also talks loudly and
hears with difficulty.
w Are there people in your house who talk loudly? Is it their
habit, or they cannot also hear very well?
w Are there times when you do not talk loudly in front of some
people? When? With whom? Why? When can you speak loudly?
w Some people use a machine in their ear to help them hear
better. Some use a stick or spectacles to help them in other
ways. Do you know someone who does so?
w Talk to people who cannot hear very well. Find out if they
had this problem from birth. When did they start to have a
problem with hearing? What difficulties do they face?
We have seen that some traits or habits we get from our
family. Some things and skills we learn from our environment.
At times our abilities change because of some illness or old age.
All these together make us what we are!
Teacher’s Note : Discuss with children about polio which is caused by a virus
and is not inherited. Many a times people have such misconceptions about some
diseases like leprosy. Discuss, how and where these can be treated. If possible,
invite a doctor to respond to the children’s questions.
2020-21
22. On the Move Again
Dhanu’s village
Today all the relatives have come to Dhanu’s house to celebrate
Dussehra. They have come with their luggage in their bullock-
carts. Dhanu’s father is the eldest in the family. So all the
festivals are celebrated at their house. Dhanu’s mother (Aai ),
the wife of mother’s brother (mami ) and the wife of father’s
brother (kaki ) are busy making puranpoli (sweet rotis made from
jaggery and gram). Alongwith this a spicy kadi dish is also made.
The day passes in laughing and chatting. But by evening
everyone’s mood changes. The women and children begin to
pack their luggage. The men sit down with the mukadam (agent
who lends money) for the meeting. The mukadam gives the
details of the loan taken by each family.
Then the talks for the next few months begin. The mukadam
explains to the villagers in which areas they would go for the
next six months. He also gives them some money as loan, for
their expenses. Ever since Dhanu remembers, this has been
Teacher’s Notes : Talk in the class about issues related to borrowing money,
loans, debts and agents. Try to relate the meaning of these words by taking
examples from daily life.
2020-21
the routine. Families like
Dhanu’s work on the lands
of big farmers till Dussehra,
before the rainy season. Many
other families also work on
such lands. They earn just
enough money to keep them
going through these months.
But how to manage the remaining six months, when there is
no rain, and no work in the fields? So, everyone borrows money
from the mukadam. To pay back this money, they have to work
for the mukadam. Mukadam is an agent for sugarcane factories.
He helps them to find work in sugarcane fields.
Tell
w Did all the farmers in Dhanu’s village have their own land?
w During what time of the year did Dhanu’s family get work
in the village? During what time did they not have work?
w Do you know of any families like Dhanu’s, who have to
leave their villages for months in search of work?
2020-21
In the next few months, Dhanu, his parents, his kaka (father’s
brother) and his two elder children, his mama, mami and their two
daughters, and forty-fifty other families from the village will stay away
from home. In these six months, Dhanu and many children like him will
not be able to go to school. Dhanu’s old grandmother, aunt who cannot
see, and two-month old cousin sister would stay back in the village.
In other homes too the old and the ill
people stay behind. Dhanu misses
his grandmother a lot. Dhanu
always keeps wondering – who
will take care of his grandmother!
But, what can Dhanu do?
Think
w Dhanu’s family and many others from the
village go far away for work but some people stay back in
the village. Why does this happen?
w When Dhanu and other children leave the village for six
months, what happens in the village school?
w What arrangements are made at your home for old and
unwell family members when everyone goes for work?
After Dussehra
The caravan of these families would now settle near the sugarcane
fields and sugar factories. For six months they would stay in their huts
made of dry sugarcane and its leaves. The men will get up early in the
morning and go to cut sugarcanes in the fields. The women and children
tie the bundles of sugarcane. Then the bundles are taken to the sugar
factory. Dhanu often goes with his father. Sometimes, they spend nights
outside the factory on bullock-carts. There, Dhanu plays with the
bullocks and wanders around.
Teacher’s Notes : You may be very careful and sensitive to deal with children if
they wish to share problems related to drug addiction of their family members.
The harmful effects of drugs/narcotics may be discussed in the class. Such
issues should also be discussed in the inservice training programmes.
2020-21
At the factory, Dhanu’s father gets the sugarcane weighed and
takes a receipt (a note to say how much sugarcane they have given).
They show this receipt to the agent who then keeps an account of
their loan. The agent also gives them
some money for the next
week’s expenses. Then
Dhanu’s aai and mami
take the children to the
nearby village market, to
buy atta (flour) and oil for
the next week. Sometimes
mami buys laddoos or some sweets for the children. She also buys
pencils, an eraser and a notebook for Dhanu. After all he is mami’s
favourite! But Dhanu won’t be using these for six months, because
he won’t be going to school.
Mami wants Dhanu to study and become somebody in life. She
does not want Dhanu to move around with his family like this. mama
and mami tell Dhanu’s parents, “Next time when we leave
our village after Dussehra we
will leave Dhanu with
his dadi and chachi.
He will go to school
like other children
in the village. He
should continue his
studies. He should
study further and
become somebody.”
Teacher’s Notes : It may be possible that children from such families (Drug
addicted members) may fall victim to such habits/practices. A timely action
needs to be taken to prevent them. On this theme, charts and posters can be
prepared by the children with the support of teachers and discuss in the class.
2020-21
Think and tell
w Why does Mami wish that Dhanu should
go to school for the whole year and study?
w What happens when you are not able to
go to school for a long time?
Name of the Owns land What do they grow What difficulties Any thing
farmer ✓ or ✕)
(✓ do they face else
1. Damjibhai
(Lesson....)
2. Hasmukh
(Lesson....)
Teacher’s Notes : Discuss with children that some arrangements can be made
for educating children of communities that are on the move. Many times the
teacher moves along with them. Also discuss for what kind of work some
communities migrate from one place to another.
2020-21
ISBN 978-81-7450-826-3
First Edition
March 2008 Chaitra 1929 ALL RIGHTS RESERVED
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2020-21
FOREWORD
The National Curriculum Framework (NCF) 2005, recommends that children’s life at school
must be linked to their life outside the school. This principle marks a departure from the
legacy of bookish learning which continues to shape our system and causes a gap between
the school, home and community. The syllabi and textbooks developed on the basis of NCF
signify an attempt to implement this basic idea. They also attempt to discourage rote learning
and the maintenance of sharp boundaries between different subject areas. We hope these
measures will take us significantly further in the direction of a child-centred system of
education outlined in the National Policy on Education (1986).
The success of this effort depends on what steps that school principals and teachers
will take to encourage children to reflect on their own learning and to pursue imaginative
activities and questions. We must recognise that, given space, time and freedom, children
generate new knowledge by engaging with the information passed on to them by adults.
Treating the prescribed textbook as the sole basis of examination is one of the key reasons
why other resources and sites of learning are ignored. Inculcating creativity and initiative
is possible if we perceive and treat children as participants in learning, not as receivers of
a fixed body of knowledge.
These aims imply considerable change in school routines and mode of functioning.
Flexibility in the daily time-table is as necessary as rigour in implementing the annual
calendar so that the required number of teaching days are actually devoted to teaching.
The methods used for teaching and evaluation will also determine how effective this textbook
proves for making children’s life at school a happy experience, rather than a source of
stress or boredom. Syllabus designers have tried to address the problem of curricular burden
by restructuring and reorienting knowledge at different stages with greater consideration
for child psychology and the time available for teaching. The textbook attempts to enhance
this endeavour by giving higher priority and space to opportunities for contemplation and
wondering, discussion in small groups, and activities requiring hands-on experience.
The National Council of Educational Research and Training (NCERT) appreciates the
hard work done by the textbook development committee responsible for this book. We wish
to thank the Chairperson of the Advisory Committee for Textbooks at the the primary level,
Anita Rampal, Professor, CIE, Delhi University, Delhi, Chief Advisor, Farah Farooqi, Reader,
Jamia Millia Islamia, New Delhi, for guiding the work of this committee. Several teachers
contributed to the development of this textbook. We are grateful to their principals for making
this possible. We are indebted to the institutions and organisations which have generously
permitted us to draw upon their resources, material and personnel. We are especially grateful
to the members of the National Monitoring Committee, appointed by the Department of
Secondary and Higher Education, Ministry of Human Resource Development under the
Chairpersonship of Professor Mrinal Miri and Professor G.P. Deshpande, for their valuable
time and contribution.
As an organisation committed to systemic reform and continuous improvement in the
quality of its products, NCERT welcomes comments and suggestions which will enable us
to undertake further revision and refinement.
Director
New Delhi National Council of Educational
30 November 2007 Research and Training
2020-21
A NOTE FOR THE TEACHERS AND PARENTS
The National Curriculum Framework (2005) views Environmental Studies (EVS) in Classes
III to V as a subject which integrates the concepts and issues of science, social science
and environment education. This subject is not there in Classes I and II, but the issues
and concerns related to it are meant to be a part of Language and Mathematics.
This textbook is child centred, so that children get a lot of space to explore and are not
compelled to learn by rote. There is no place for definitions and mere information in this
book. The real challenge is to provide children with opportunities to express, learn by doing,
ask questions and experiment. The language used in the book is not formal but that spoken
by children. Children see a page of a book as a holistic ‘visual text’ and not separately as
words and illustrations. Pages have been developed keeping this in mind. The textbook is
not the only source of knowledge, but should support children to construct knowledge through
all sources around them, such as people, their environment, newspapers, etc.
The chapters in this book contain real life incidents, everyday challenges and live
contemporary issues – related to petrol, fuel, water, forests, protection of animals, pollution,
etc. There are ample opportunities for children to freely debate, engage with and develop a
sensitive understanding about these. The writing team views not just children but teachers
too as people who construct knowledge and expand their experiences. Thus teachers also
need to use this book as a teaching-learning resource.
The new syllabus consists of six themes – (1) Family and Friends, which consists of
four subthemes – (1.1) Relationships, (1.2) Work and Play, (1.3) Animals and (1.4) Plants.
Others are – (2) Food; (3) Water; (4) Shelter; (5) Travel and (6) Things We Make and Do.
What do we understand by a syllabus? The list of chapters in the textbook is often
mistaken to be a syllabus. If we look at the NCERT syllabus, we find that an attempt has
been made to develop a deep and inter-related understanding of each theme . Each theme
begins with key questions in a language suitable for children. The whole syllabus is available
on the NCERT website www.ncert.nic.in. Also try to get the printed version. On reading it
you will enjoy teaching the subject with a deeper understanding.
Theme 2 – Food
The theme on ‘Food’ integrates all these – tasting, digesting, cooking, preserving techniques,
farmers and hunger. Chapter 3 does not contain information about the digestive system,
but children’s experiences have been used to build an understanding that the process of
digestion begins in the mouth itself. This chapter also includes an amazing real story through
which the world first came to know about the role of the stomach in digestion. Later in the
chapter, through a description of the food habits of two children – one who doesn’t get enough
food to eat, and the other who takes only chips and cold drinks, the chapter tries to raise
questions about what is ‘good food’. Also, why do people who grow crops not get enough to eat?
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In chapter 4, through the story of mamidi tandra, children understand the technique and
skills involved in preservation and cooking. The story of a bajra seed (chapter 19) addresses
some questions of the syllabus again, like how changes in farming are linked to the changes
and difficulties in the lives of farmers. Later you will see how the theme (2) on Food is linked
with the subtheme on Plants (1.4).
How do we taste food? What Tasting food; chapati/ Children’s earlier Tasting activity
happens in the mouth to the rice becomes sweeter experiences; samples of – action of
food we eat? Why do we give on chewing; digestion food items; story of saliva on rice/
glucose to patients? What is begins in the mouth; someone on a glucose chapati.
glucose? glucose is a sugar. drip.
2020-21
of ‘water cycle’ and ‘condensation’ in a traditional manner, everyday experiences of children
have been used to suggest how a mirror becomes hazy when we blow on it. Chapter 16
stresses on the dignity of labour and that no work is clean or dirty. Also, why do certain
communities continue to do scavenging through generations and do not get opportunities
to make their own choice? Chapter 17, ‘Across the Wall,’ consists of a real story of a girls’
basketball team, presented in their own words, on the issue of gender.
Subtheme (1.3) – Animals
Chapter 1 sensitises children to the amazing world of animals – how they hear and see,
smell and sleep. They also have the right to live and are pained on not getting food.
Chapter 2, by raising issues related to the life of snakecharmers, look at the close
relationship between animals and humans beings.
Subtheme (1.4) – Plants
Chapter 5 has experiments on germination the idea of seed dispersal and shows
how some plants have come from far off countries but today we cannot imagine
our food without them. Chapter 20 depicts the life of tribals, through the real story of
Suryamani in Jharkhand and Jhoom farming of Mizoram. It also addresses some popular
perceptions and biases about tribal communities.
Theme 3 – Water
Chapter 6 gives a glimpse of traditional sources and the techniques of water arrangements
in Rajasthan. It uses a recent example of a village doing water management by taking
inspiration from history. Chapter 7 has experiments with water which are related to our
everyday life. Real dialogues of children are used in chapter 8 to bring out the relationship
between stagnant water, mosquitoes, malaria, blood testing, etc.
Theme 4 – Shelter
Using Gaurav Jani’s amazing journey to the Himalayas, Chapter 13 shows variations in
the types of shelters in one state, and also how food habits, living conditions, language
and clothes differ. In chapter 14 through narratives of calamities like a flood or
earthquake, an understanding is developed about why people live in
neighbourhoods and which agencies are responsible in such times.
Theme 5 – Travel
Some important questions of the syllabus related to this theme are:
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‘shape of the earth’ and ‘gravitation’ using children’s intuitive ideas. Chapter 12 presents
debates around the burning issue of why petrol and diesel are limited. The theme ‘Travel’ is
not limited to ‘transport’ but is presented in a wider and more interesting perspective.
Theme 6: Things We Make and Do
This theme is integrated with all the other themes and emphasises processes and
techinques. Wherever there are experiments in a chapter or things to make and do, children
need to be given opportunities and space to engage with them.
What will Children Learn in EVS?
In this book there is a separate section ‘What we have learnt’ at the end of each chapter.
These questions suggest how children’s learning can be assessed after doing a chapter
and also in the examinations. Answers should not be assessed in terms of only ‘right/
wrong’. Childrens’ ideas, observation reports, expression of their experiences, process of
experiments, etc. are all opportunities for qualitatively assessing children's learning. This
list of indicators for assessment in EVS can be used to record how children are learning.
Indicators for Assessment in EVS
1. Observation and Recording – Reporting, narrating and drawing; picture-reading, making
pictures, tables and maps.
2. Discussion – Listening, talking, expressing opinions, finding out from other people.
3. Expression – Drawing, body movements, creative writing, sculpting, etc.
4. Explanation – Reasoning, making logical connections.
5. Classification – Categorising, grouping, contrasting and comparing.
6. Questioning – Expressing curiosity, critical thinking, developing good questions.
7. Analysis – Predicting, making hypotheses and inferences
8. Experimentation – Improvisation, making things and doing experiments.
9. Concern for Justice and Equality – Sensitivity towards the disadvantaged and differently
abled.
10. Cooperation – Taking responsibility and initiative, sharing and working together.
Based on these indicators, teachers can observe 3-5 children everday and record their
comments in order to better understand children’s abilities and to encourage them accordingly.
For better understanding on assessment practices and procedures in EVS, NCERT has
developed a sourcebook on this area for primary stage. It will be useful if you go through
this document as well.
The following are applicable to all the maps of India used in this book:
© Government of India, Copyright 2006
1. The responsibility for the correctness of internal details rests with the publisher.
2. The territorial waters of India extend into the sea to a distance of twelve nautical miles measured
from the appropriate base line.
3. The administrative headquarters of Chandigarh, Haryana and Punjab are at Chandigarh.
4. The interstate boundaries amongst Arunachal Pradesh, Assam and Meghalaya shown on this map are
as interpreted from the “North-Eastern Areas (Reorganisation) Act.1971,” but have yet to be verified.
5. The external boundaries and coastlines of India agree with the Record/Master Copy certified by
Survey of India.
6. The state boundaries between Uttarakhand & Uttar Pradesh, Bihar & Jharkhand and Chhattisgarh &
Madhya Pradesh have not been verified by the Governments concerned.
7. The spellings of names in this map, have been taken from various sources.
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TEXTBOOK DEVELOPMENT COMMITTEE
CHIEF ADVISOR
Farah Farooqi, Reader, Faculty of Education, Jamia Millia Islamia, New Delhi
MEMBERS
Smriti Sharma, Lecturer, Lady Shri Ram College for Women, Delhi University, Delhi.
MEMBER-COORDINATOR
2020-21
ACKNOWLEDGEMENTS
The NCERT thanks the authors, poets and organisations for their cooperation in
developing this book and also for permitting the use of their work –
Lesson – 3 ‘From Tasting to Digesting’ – A poem written by Rajesh Utsahi and a
story written by Anita Rampal, courtesy Chakmak. P. Sainath, Mumbai
(Photo-Kalahandi). Phool Chandra Jain, Teekamgarh, (suggestions
for language)
Lesson – 4 ‘Mangoes Round the Year’ – Rajeshwari Namgiri, C.E.E., Ahmedabad
(Recipe of Mamidi Tandra).
Lesson – 5 ‘Seeds and Seeds’ – A poem written by Rajesh Utsahi, courtesy
Chakmak.
Lesson – 6 ‘Every Drop Counts’ – Aaj Bhi Khare Hain Talab, a book written by
Anupam Mishra and published by Gandhi Shanti Pratishthan, Delhi
(reference material). Chaar Gaon Ki Katha, published by Tarun Bharat
Sangh (reference and photo of Dadki Mai). India – Al Biruni, edited by
Qeyamauddin Ahmad and published by National Book Trust
(reference material). People Science Institute, Dehradoon (Jal Sanskriti
Project – photo and information). Rashmi Paliwal, Eklavya,
Hoshangabad (reference material).
Lesson – 7 ‘Experiments with Water’ – A poem written by Shishir Shobhan
Asthana, courtesy Chakmak.
Lesson – 10 ‘Walls Tell Stories’ – Special thanks to these resource persons without
whose cooperation this chapter could not have been developed –
Professor Neeladri Bhattacharya (Jawaharlal Nehru University,
New Delhi), Professor Narayani Gupta (INTACH, New Delhi),
Professor Monica Juneja (Emory University, Atlanta), Professor Irfan
Habib (Aligarh Muslim University), Professor Azizuddin (Jamia Millia
Islamia); Geeti Sen’s book Paintings from the Akbarnama, published
by Lustre press and Rupa (miniature painting). Rajeev Singh
(photographs of Golconda). S.P. Shorey, (Chief Town Planner,
Hyderabad, Map of Golconda).
Lesson – 11 ‘Sunita in Space’ – A poem written by Anware Islam, courtesy
Chakmak. Kendriya Vidyalaya, NCERT (photograph – page 100).
NASA (part of Sunita William’s interview and photographs).
Lesson – 12 ‘What if it Finishes...?’ – TERI (reference material), Petroleum
Conservation Research Association (reference - poster).
Lesson – 13 ‘A Shelter so High!’ – Gaurav Jani’s documentary film, Riding Solo to
the Top of the World, Dirt Track Productions (excerpts from this film).
Nighat Pandit, Srinagar (photographs and information on Jammu &
Kashmir). M.K. Raina, Delhi and INTACH, Jammu & Kashmir
(reference material ).
2020-21
Lesson – 15 ‘Blow Hot, Blow Cold’ – A story written by Dr. Zakir Husain ‘Blowing
hot, Blowing cold,’ published by Young Zubaan and Pratham Books.
Lesson – 16 ‘Who will do this Work?’ – Children of a Bombay Municipal Corporation
School – Priya Narbahadur Kunwar, Sandeep Shivprasad Sharma,
Manisha Madhavdas Dharuk, Sonu Shivalal Pasi and Mehejabeen
M. Ansari – courtesy Avehi Abacus (drawings for page – 150).
Sant – Charan – Raja Sevitam Sahaja, a book written by Narayan
Bhai Desai in Gujarati (excerpts from this book). India Untouched, a
documentary film by Stalin K., Drishti and Navasarjan Production
(photos and excerpts of interviews from this film).
Lesson – 17 ‘Across the Wall’ – This chapter is based on interviews of a girls’ team
of Nagapada Basketball Association, Mumbai and their coach Noor
Khan, Afzal Khan, Fazal Khan, Kutubuddin Sheikh, Nagapada
Neighbourhood House (interview).
Lesson – 20 ‘Whose Forests?’ – ‘Girl Stars’ a project of ‘Going to school,’ supported
by UNICEF, (true story documented by the organisation). The Last
Frontier – People and Forests in Mizoram, a book written by Daman
Singh and published by TERI (reference material).
Published material of Avehi Abacus, Mumbai and Centre for Environment
Education, Ahmedabad (in the form of reference material).
The heads of the following organisations and institutions who contributed to
this book by deputing their experts. They are - Delhi University, Delhi; Jamia
Millia Islamia, New Delhi; Lady Shri Ram College; Gargi College; Kendriya Vidyalaya,
Shalimar Bagh, Delhi; Kendriya Vidyalaya, Bareilly, Uttar Pradesh.; Sarvodaya
Vidyalaya, Janakpuri, New Delhi.
The first draft of the English version was prepared by Mamta Pandaya, CEE,
Ahmedabad. Later other team members of the EVS group worked on it. The final
editing was done by Professor Anita Rampal. The poems given in the book were
translated by Anupa Lal.
We thank Deepa Balsawar for coordinating the artwork and lay out of this
book with care and responsibility.
We are specially grateful to K.K. Vashishtha, Professor and Head, Department
of Elementary Education, NCERT who has extended every possible help in
developing this book. The contribution of Shakamber Dutt, Incharge Computer
Station, DEE; Vijay Kaushal and Inder Kumar, DTP Operators; Shashi Devi, Proof
Reader is commendable in shaping the book. The efforts of the Publication
Department, NCERT in bringing out this publication are also appreciated.
NCERT is grateful to all the persons for devoting their valuable time and
cooperation directly or indirectly in the process of developing this book.
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C ONTENTS
Foreword iii
A Note for the Teachers and Parents v
1. Super Senses 1
9. Up You Go! 76
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14. When the Earth Shook! 131
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