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Infograph Indigenous

The document discusses the Lumad people, the largest indigenous group in the Philippines. The Lumad live in Mindanao and include over 14 ethnic groups. They face issues of extrajudicial killings, military oppression, and loss of ancestral lands to mining and logging. Lumad communities have organized protests and caravans to demand equal rights and protection under the Indigenous Peoples' Rights Act of 1987. Their struggle continues as state repression and encroachment on their lands intensify.
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0% found this document useful (0 votes)
170 views1 page

Infograph Indigenous

The document discusses the Lumad people, the largest indigenous group in the Philippines. The Lumad live in Mindanao and include over 14 ethnic groups. They face issues of extrajudicial killings, military oppression, and loss of ancestral lands to mining and logging. Lumad communities have organized protests and caravans to demand equal rights and protection under the Indigenous Peoples' Rights Act of 1987. Their struggle continues as state repression and encroachment on their lands intensify.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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INDIGENOUS PEOPLE

OF THE PIHILIPPINES

THE LUMADS

WHO ARE THE LUMADS?

There are about 14 to 17 million indigenous


people (IPs) in the Philippines, 61% of those
are Lumads.
They are about 18% of the country's
population.
They are the largest indigenous people
population in the Philippines.

MINDANAO, PHILIPPINES

The Lumad are the un-Islamized and un-Christianized


Austronesian peoples of Mindanao. They include
MORE ABOUT THE LUMADS groups like the Erumanen ne Menuvu', Matidsalug
Manobo, Agusanon Manobo, Dulangan Manobo, Dabaw
Manobo, Ata Manobo, B'laan, Kaulo, Banwaon,
The Lumad are a group of Austronesian Bukidnon, Teduray, Lambangian, Higaunon,
Dibabawon, Mangguwangan, Mansaka, Mandaya,
indigenous people in the southern Philippines. K'lagan, Subanen, Tasaday, Tboli, Mamanuwa,
It is a Cebuano term meaning "native" or Tagakaolo, Talaandig, Tagabawa, Ubu', Tinenanen,
Kuwemanen, K'lata and Diyangan. Considered as
"indigenous". "vulnerable groups", they live in hinterlands, forests,
The name Lumad grew out of the political lowlands and coastal areas.
awakening among tribes during the martial
law regime of President Ferdinand Marcos

SOCIETAL ISSUES
LUMADS ARE FACING
LUMAD KILLINGS
The history of violence and unwarranted (extrajudicial)
killings of Lumad at the hands of military, paramilitary,
and private security forces is in the hundreds, with the
arrest and torture Lumad activists in the thousands.
Fifty-six percent of Philippine military have been
deployed to the Mindanao region. Today many of the
Lumad have sought safety and shelter in evacuation
centers where they and other victims of war are
crowded into small spaces, lacking sanitary conditions
and food, and endure harassment by local police
including sexual harassment.

IPRA 1987
ART. XIV, SEC.I
SAVE LUMAD
SCHOOLS!
ART. XIV, SEC. 2.4
ART. XIV, SEC. 17

Much has been said against schools for an indigenous


people, called the Lumads, contributing to an overall
misconception of the value of such venues.
The existence of Lumad schools had been threatened
since President Rodrigo Duterte accused them of being
members or enablers of communist rebels in Mindanao.

PROTECT IP'S,SERVE THEM EQUAL RIGHTS!

Where there is oppression there is resistance. The Lumad


have organized protest actions against mining,
extrajudicial killings, and the militarization of their
communities, and have led “Manilakbayan” people’s
caravans from Mindanao to Manila where they have built
unity with Moro and peasant communities and other
oppressed sectors in Mindanao and, together, have
brought these people’s demands to the national capital.
There are some young Lumad that say, because the IPRA 1987
repression suffered by their community is so bad, at times
they consider joining the New Peoples Army. In fact, some
Lumad do engage in armed resistance to defend their
ancestral lands, as Lumad have done since time
immemorial, from fending off logging corporations using
The Philippine Indigenous Peoples Rights Act
spears and native weapons to taking up arms with the (IPRA) was a law that was passed that year
New Peoples Army as part of the decades long which sought to articulate language in the
revolutionary struggle led by the Communist Party of the 1987 Philippine Constitution recognizing rights
Philippines. The Lumad struggle continues to take many of Philippine indigenous cultural communities
forms and as state repression and encroachment on
ancestral lands has worsened, Lumad resistance has
(ICCs).
continued to grow.

PHILIPPINE INDIGENOUS COMMUNITIES


JOSE EDWIN JR MAÑOSA & MIKEE TORDILLA

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