Political Terrorism Under Shadow of Islam in Pakistan: Submitted by

POLITICAL TERRORISM UNDER SHADOW OF
ISLAM IN PAKISTAN
Submitted by
MUHAMMAD HUSNAIN
Roll No. 06
M.PHIL International Relation
Semester 2nd
Submitted To
MADAM TAHIRA
DEPARTMENT OF POLITICAL SCIENCE AND IR

MINHAJ UNIVERSITY
LAHORE
Terrorism in the name of religion has become the predominant model for
political violence in the modern world. This is not to suggest that it is the only
model because nationalism and ideology remain as potent catalysts for extremist
behavior. However, religious extremism has become a central issue for the global
community.
Historical Perspectives on Religious Violence

Terrorism carried out in the name of the faith has long been a feature of human
affairs. The histories of people, civilizations, nations, and empires are replete with
examples of extremist true believers who engage in violence to promote their belief
system. Some religious terrorists are inspired by defensive motives, others seek to
ensure the predominance of their faith, and others are motivated by an aggressive
amalgam of these tendencies.
Religious terrorism can be communal, genocidal, nihilistic, or revolutionary. It
can be committed by lone wolves, clandestine cells, large dissident movements, or
governments. And, depending on one’s perspective, there is often debate about
whether the perpetrators should be classified as terrorists or religious freedom fighters.
The following cases are historical examples of religious violence. This is a selective
survey (by no means exhaustive) that will demonstrate how some examples of
faith-based violence are clearly examples of terrorism, how others are not so clear,
and how each example must be considered within its historical and cultural context.
Modern Arab Islamist Extremism

The Arab world passed through several important political phases during the
20th century. Overlordship by the Ottoman Empire ended in 1918 after World War
I. It was followed by European domination, which ended in the aftermath of World
War II. New Arab and North African states were initially ruled primarily by monarchs
or civilians who were always authoritarian and frequently despotic. A series
of military coups and other political upheavals led to the modern era of governance.
These phases had a significant influence on activism among Arab nationalists
and intellectuals, culminating in the late 1940s, when the chief symbol of
Western encroachment became the state of Israel. Postwar activism in the Arab
Muslim world likewise progressed through several intellectual phases, most of
them secular expressions of nationalism and socialism. The secular phases included
the following:
• Anticolonial nationalism, during which Arab nationalists resisted the presence
of European administrators and armed forces
• Pan-Arab nationalism (Nasserism), led by Egyptian president Gamel Abdel-
Nasser, which advocated the creation of a single dynamic United Arab
Republic
• Secular leftist radicalism, which activists often adopted to promote Marxist
or other socialist principles of governance, sometimes in opposition to their
own governments
Many activists and intellectuals became disenchanted with these movements
when they failed to deliver political reforms, economic prosperity, and the desired
degree of respect from the international community. In particular, several humiliating
military defeats at the hands of the Israelis—and the seemingly intractable
plight of the Palestinians—diminished the esteem and deference the secular movements
had once enjoyed. Arab nationalists—both secular and sectarian—had
struggled since the end of World War II to resist what they perceived as Western
domination and exploitation, and some tradition-oriented nationalists began to
interpret Western culture and values as alien to Muslim morality and values.
State-Sponsored Religious Terrorism

Government sponsorship of terrorism is not limited to providing support for ideological
or ethno-national movements. It also incorporates state sponsorship of
religious revolutionary movements.
Regional Case: Pakistan and India

India and Pakistan are seemingly implacable rivals. Much of this rivalry is grounded
in religious animosity between the Hindu and Muslim communities of the subcontinent,
but sponsorship of terrorist proxies has kept the region in a state of
nearly constant tension. Hindus and Muslims in Southwest Asia have engaged in
sectarian violence since 1947, when British colonial rule ended. During and after
the British withdrawal, communal fighting and terrorism between Hindus and
Muslims led to the partition of British India into mostly Muslim East Pakistan and
West Pakistan (now Bangladesh) and mostly Hindu India. Since independence,
conflict has been ongoing between Pakistan and India over many issues, including
Indian support for Bangladesh’s war of independence from Pakistan, disputed borders, support
for religious nationalist terrorist organizations, the development of nuclear
arsenals, and the disputed northern region of Jammu and Kashmir.
Pakistan, through its intelligence agency, the Directorate for Inter-Services
Intelligence (ISI), has a long history of supporting insurgent groups fighting
against Indian interests. Religious terrorist groups in the Indian state of Punjab
and in Jammu and Kashmir have received Pakistani aid in what has become a highstakes
conflict between two nuclear powers that can also field large conventional
armies. The Pakistan-India conflict is arguably as volatile as the Arab-Israeli rivalry
but with many times the manpower and firepower. This is especially noteworthy
because both countries have nuclear arsenals.
Two Traditions, One Religion

Sunni and Shi’a Muslims represent the two predominant traditions in Islam. Demographically,
Sunni Islam represents about 85% to 90% of all Muslims, and Shi’a Islam represents about 10%
to
15%. They are distinct practices that arise from, and worship within, a core system of belief.
Unlike Christian denominations, which can diverge markedly, Sunnis and Shi’a differ less on
divergent interpretations of religious faith and more on historical sources of religious authority.
The
split arose from the death of the prophet Muhammed and the question of who among his
successors
represented true authority within the faith.
The ideology of the modern mujahideen requires selfless sacrifice in defense of

the faith. Accepting the title of mujahideen means that one must live, fight, and die
in accordance with religious teachings. Mujahideen believe in the inevitability of
victory; because the cause is being waged on behalf of the faith and in the name of
God, both the faith and God will prevail. In this defense of the faith, trials and
ordeals should be endured without complaint because the pain suffered in this
world will be rewarded after death in paradise. If one lives a righteous and holy life,
for example, by obeying the moral proscriptions of the Quran, one can enjoy these
proscribed pleasures in the afterlife.
As applied by the mujahideen, the defensive ideology of jihad holds that when
one defends the faith against the unfaithful, death is martyrdom, and through
death paradise is ensured.
Globally, the image of Pakistan has been distorted because of its nuclear policy, support for
Taliban government and a lack of democratic credentials
Pakistan was created in the name of religion but the aim was not to turn it into a theocratic state,
since most of the founding members were secular and progressive in their approach.
The primary objective was to have a separate country where Muslims in the subcontinent could
establish a social welfare state for economic and identity purposes. But in later years we have
seen a gradual transformation towards a more radical and orthodox Islamic state.
The reasons for this shift were numerous ranging from instability of political institutions,
economic chaos, military intervention, religion cum political entity power game in the national
arena, international events and so on and so forth.
But the period of Zia’s military regime proved to be a vital phase for spreading, infusing and
injecting religious extremism, radicalization, fundamentalism, sectarianism and intolerance into
the Pakistani society. This has resulted in Pakistan being more concerned with internal security
challenges rather than external, as extremism and terrorism take the monstrous shape of religious
and sectarian militancy.
Extremist sanctuaries are present in every nook and cranny of the country in the form of
‘madrassas’. Extremist religious entities are playing a prominent role in national, political and
social spheres. Though Pakistan’s government and the military establishment, which supported
such groups before, are now taking certain steps to curtail terrorism. It has now become a very
difficult task since the genie of extremism and terrorism is out of the bottle and requires great
effort, patience and consistency to deal with.
Pakistan is currently facing various kinds of terrorism which are unique, difficult and
multifaceted and which have trapped her like an octopus traps its prey. One such form is ethnic
terrorism, and Pakistan became a victim of it in its early years when East Pakistan felt alienated
on the question of national language, which ultimately resulted in its dismemberment from the
rest of Pakistan.
Nowadays various sub-nationalities are fighting with the federation over their identity,
recognition and rights. They are frustrated by the permanent majority of one province in the
center and the exploitation of their natural resources as well as cultural and social identity.
Another form is sectarian terrorism which is at the top in present time. This form started to
develop during Zia’s period whose regime supported and forced the Deobandi sect of Islam on
the culturally and religiously diverse masses.
The Islamic Revolution of Iran in 1979 was a major stimulus for sectarian terrorism.
Sectarian terrorism has affected all parts of the country but its sporadic strikes are mostly present
in the northern and southern areas of Punjab, posing a real threat to the national security of the
country.
The epicenter of this form was initially Afghanistan but spread towards Pakistan owing to its
alliance and active support for the West in fighting a proxy war against the Soviet Union.
Later this form was used by the Pakistani military establishment on the Kashmir front. But now
the monster has taken a hold over the whole country and converted it into a jungle, where
everyone is fighting each other by adopting this name.
After 9/11 Pakistan’s government and military establishment took a U-turn in their policies
towards the Taliban, by utilizing negotiations and military means to eradicate these groups.
Pakistan is also a hot bed of Islamic militancy with various militant organizations being fully
operative and often resorting to violence in the name of Islam. Such organizations took root
when Pakistan, during the Soviet War, started to support anti-modern, extremist and intolerant
forces eventually losing control of them and having them erode law and order situation in
addition to damaging the social fabric of the society.
Another form of terrorism is minority and separatist movements which are vividly showing their
effects in Balochistan. Such separatists are clinching to violence based activities to have their
voices heard. Almost all such terror activities and terrorists emerge from religious seminaries,
which are in abundance throughout the country irrespective of urban or rural spheres.
The motive of all these forms of terrorism, it seems, is to enforce their beliefs on others and stop
the way towards a progressive and modern country. For this very purpose they are crossing every
limit and are posing serious danger to national security.
After the horrendous attack on the Twin Towers, the Bush administration took a rigid stance of
“with us or against us” and Pakistan was left with no other option but to join hands with the US.
Though Pakistan joined the ‘War on Terror’ of the USA, the ‘war’ has become our own to fight.
Before 9/11, Pakistan’s domestic environment was about to collapse owing to weak political and
economic development caused by friction among modern and fundamentalist forces, regionalism
and ethnic conflicts.
Pakistan’s economy was on the verge bankruptcy. Economic growth was very slow and foreign
investment was almost non-existence in addition to international economic sanctions imposed
due to Pakistan’s nuclear experiments in 1998.
Political and social spheres were depicting a gloomy picture. Democratically elected government
had been taken over by a military coup. The bureaucracy was indulged in plundering public
wealth; public representatives were openly engaging in nepotism and corruption, religious and
sectarian strife was at peak and challenging the writ of the government.
Regionally Pakistan had a sour relationship with her neighbors: India was angry owing to the
Kargil war adventure, China was unhappy owing to Pakistan’s support for the Taliban, Iran had
concerns regarding the atrocities committed on Shia Muslims in Pakistan, Central Asian States
had objections regarding the spread of Taliban and similar militant forces into their countries.
Globally, the image of Pakistan was distorted because of its nuclear policy, support for Taliban
government and a lack of democratic credentials. After 9/11, Pakistan wisely decided to side
with USA in its ‘War on Terror’ which turned a new stone in Pakistan’s history.
Pakistan came into limelight regionally and globally. US offered generous economic and social
support to Pakistan in various sectors which supported the eroding economic situation. By
shunning the extremist and militant forces and taking up the active role of a frontline state,
international community started respecting and taking Pakistan as a responsible international
entity.
In spite of these opportunities, Pakistan faced many challenges. One of the major ones was that
after the fundamental strategic shift, Taliban and its alliances turned their guns towards Pakistan
and infiltrated the country launching a full scale combat with security forces and law enforcing
agencies.
The challenges for a strong Pakistan are a stable economy, social stability, education reform, re-
orientation of civil society and strong law and order. The cumulative result of past blunders is
that the whole country is in the grip of violence. The country has been isolated internationally as
foreign countries are blaming Pakistan for not making sincere efforts to dismantle the
infrastructure of terrorist and extremist outfits in Pakistan.

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POLITICAL TERRORISM UNDER SHADOW OF

DEPARTMENT OF POLITICAL SCIENCE AND IR

Historical Perspectives on Religious Violence

Modern Arab Islamist Extremism

State-Sponsored Religious Terrorism

Regional Case: Pakistan and India

Two Traditions, One Religion

The ideology of the modern mujahideen requires selfless sacrifice in defense of

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