Contextual Awareness and Critical Thinking in Practice 1
Contextual Awareness and Critical Thinking in Practice 1
• What is research?
Research is the systematic investigation into and study of materials and sources; to
establish facts or collect information on a subject. To carry out investigations into a
subject and or problem that increases, enhances and/or clarifies knowledge. The aim of
research is to establish facts and reach new conclusions.
• Why does one research? – to inform, influence, develop and learn and immediately
influence creative practice.
Garbage in – garbage out is a term used to express the idea that in computing or other fields,
incorrect or poor-quality input will produce faulty or poor-quality output. Robust projects will be
rooted in solid, informed and broad ranging research.
Essentially research is the act of collecting a breadth of information around a chosen field or
subject in varied forms and from a breadth of sources. Creative professionals generally follow
a personally established pattern in developing their creative ideas, collecting ideas and skills
through reading, drawing or experimentation. In depth and thorough research becomes the
food that feeds our developing work, offering positions to explore, problems to test and
solutions to find. Good research should offer a divergent path of exploration and challenge.
Start with:
• Bibliography
• Key words in brief
• Practitioners
• Your own associations etc.
Extend through:
• Focused web site search and investigation
• Books
• Exhibitions, galleries, museums, shops
• Materials investigation etc.
What next?
Critical engagement is about discussing opinion in order to inform understanding and promote
creative responses to work through informed engagement that is supported by contextual
understanding. It is not a biographical trawl through history.
Why?
Opportunity to analyse the work of others to:
• Inform and understand, how, why, what?
• Support the identification of interests and possibilities for progression
• Inform, support contextualisation and relevance to field of study
• Support problem solving through analysis
• Develop specialist language and how material can be read,
• Develop understanding of historical and social context within a specialist field
What?
Anything that is deemed relevant to practice from a divergent range of sources, e.g. art and
design practice, poetry, literature, science, music, psychology, engineering, politics, etc.
How?
Questions to be asked:
• Who made it? When it was made might be relevant, but not necessarily. Descriptive
bibliographies not necessarily relevant unless there is a socio-political angle or similar
influence on the developing project.
• What is being looked at? What is it? – drawing, painting, theatre set, fashion collection,
jewellery, poster, website, building, film, installation, sculpture etc.
• Where would it be seen? – gallery, environment (physical or digital), TV, Theatre, shop,
phone, high street, computer etc.
• What is its context – does it sit within the field of Fine art, Design for communication,
fashion, theatre, spatial design etc.?
• When? Whilst historical references are important, contemporary references will be
critical to developing an understanding of current trends in the industry and how one
might contextualise self and career choices.
Why?
Informed Critical Analysis
Your
informed opinion
Semiotics – Our visual Language. The role of signs and their use as (usually visual)
symbols to communicate information, or ideology.
See: Saussure, Roland Barthes, Levi Strauss, Eco Pierce amongst others.
www.arch.chula.ac.th/journal/files/article/lJjpgMx2iiSun103202.pdf
“Semiotics is important because it can help us not to take 'reality' for granted as something
having a purely objective existence which is independent of human interpretation. It teaches us
that reality is a system of signs. Studying semiotics can assist us to become more aware of
reality as a construction and of the roles played by ourselves and others in constructing it. It can
help us to realise that information or meaning is not 'contained' in the world or in books,
computers or audio-visual media. Meaning is not 'transmitted' to us - we actively create it
according to a complex interplay of codes or conventions of which we are normally unaware.
Becoming aware of such codes is both inherently fascinating and intellectually empowering. We
learn from semiotics that we live in a world of signs and we have no way of understanding
anything except through signs and the codes into which they are organised. Through the study
of semiotics, we become aware that these signs and codes are normally transparent and
disguise our task in 'reading' them. Living in a world of increasingly visual signs, we need to
learn that even the most 'realistic' signs are not what they appear to be. By making more explicit
the codes by which signs are interpreted we may perform the valuable semiotic function of
'denaturalising' signs. In defining realities signs serve ideological functions.
Deconstructing and contesting the realities of signs can reveal whose realities are privileged
and whose are suppressed. The study of signs is the study of the construction and
maintenance of reality. To decline such a study is to leave to others the control of the world of
meanings which we inhabit.”