Author:: Dances Created in Response To Apartheid
Author:: Dances Created in Response To Apartheid
Author:: Dances Created in Response To Apartheid
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Dances created in response to Apartheid
segregation that existed in South Africa from the late 1940s to early 1990s. It was characterized
by white man supremacy and national oppression of the non-whites; black Africans and
Asians[CITATION May99 \l 1033 ]. During this period the colored population especially black
South Africans experienced a lot of suffering and brutality. Creativity in terms of art, music and
Pantsula is one such dance that dominated during apartheid. The modern day Kwaito
music is a typical music for this quick stepping, low to the ground, rhythmic footwork that
translates to a dance. It emerged back in the 1950s and 1960s just after the apartheid system of
governance began in response to the forceful evictions carried out by the authorities[ CITATION
Myb93 \l 1033 ]. Its birth was at local dance competitions conducted by groups of old men in
Alexandra and Sophiatown areas of Johannesburg. With time it spread like a bush fire and
gained popularity not only among blacks of all ages and sexes living in other towns but also
whites. The main aim of this dance was to express resistance towards the oppressive
government and create awareness on existing issues such as poor living conditions as well as
Toyi-toyi dance is described as the “war dance” of Black South Africans and shares a
link with the Mau Mau fighters of Kenya who fought against the Briton colonialists. The chants
and dance symbolized unity and togetherness amidst abject poverty and heartbreaking
conditions. It instilled fear in the armed colonial forces but distracted it among the protesters who
would move while chanting political slogans. In as much as they knew they would be harassed or
worse, be killed in the process it gave them confidence. This dance brought together leaders and
Dances created in response to Apartheid
their followers. It could be both constructive and destructive. It could symbolize war and
References
htttps://www.capetownmagazine.com
Mayne, A. (1999). From Polititvcs Past to Politics Future:An Intergrated Analysis of Current and
Myburgh, C. V. (1993). Pantsdula Dance- Case studies on the origins and making of a township
artform. Johannesburg.
Samuel, G. (2001). Shifts in Pantsula in a Performance context of KwaZulu Natal:a case study of
Pearl Ndaba's Golden Dancers Between 1998-2001. Footsteps across the landscape of