What Is Sustainable Fashion
What Is Sustainable Fashion
What Is Sustainable Fashion
Journal
What is sustainable fashion?
Claudia E. Henninger, Panayiota J. Alevizou, Caroline J. Oates,
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Claudia E. Henninger, Panayiota J. Alevizou, Caroline J. Oates, (2016) "What is sustainable
fashion?", Journal of Fashion Marketing and Management: An International Journal, Vol. 20 Issue: 4,
pp.400-416, https://doi.org/10.1108/JFMM-07-2015-0052
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JFMM
20,4
What is sustainable fashion?
Claudia E. Henninger
School of Materials, University of Manchester, Manchester, UK, and
Panayiota J. Alevizou and Caroline J. Oates
400 Management School, University of Sheffield, Sheffield, UK
1. Introduction
The second anniversary of the Rana Plaza factory incident marks an increased interest
in sustainable fashion and ethical practices in the industry (Westervelt, 2015). With
sustainability emerging as a “megatrend” (Mittelstaedt et al., 2014) the fashion
landscape changes dramatically, whereby sustainable fashion becomes increasingly
mainstream (Watson and Yan, 2013; Mora et al., 2014). Extant research predominantly
focussed on sustainable fashion consumption (e.g. Joy et al., 2012; Cao et al., 2014) rather
than on establishing an academic understanding towards sustainable fashion, which is
part of the slow fashion movement ( Jung and Jin, 2014). This paper utilises a social
constructionist approach to address this gap.
Sustainable fashion is part of the slow fashion movement, developed over the past
decades, and used interchangeably with eco-, green-, and ethical-fashion (Carey and
Cervellon, 2014). Sustainable fashion first emerged in the 1960s, when consumers
became aware of the impact clothing manufacturing had on the environment and
demanded the industry change its practices ( Jung and Jin, 2014). Although eco-fashion
was negatively perceived at first this changed with anti-fur campaigns emerging in the
Journal of Fashion Marketing and
Management
1980s/1990s, followed by an interest in ethical clothing in the late 1990s. Ethical fashion
Vol. 20 No. 4, 2016
pp. 400-416
is associated with fair working conditions, a sustainable business model ( Joergens,
© Emerald Group Publishing Limited 2006), organic and environmentally friendly materials ( Johnston, 2012), certifications,
1361-2026
DOI 10.1108/JFMM-07-2015-0052 and traceability (Henninger, 2015).
Sustainable fashion as part of the slow fashion movement is often misleadingly What is
described as the opposite of fast fashion. Slow fashion is based on a philosophical ideal sustainable
that centres on sustainability values, such as good working conditions and reducing
environmental destruction (e.g. Bourland, 2011; Pookulangara and Shephard, 2013).
fashion?
It challenges the fast fashion paradigm by breaking down existing boundaries
between the organisation and its stakeholders, slowing the production process to a
more manageable timeframe, moving away from the self-concept, and focussing on 401
empowering workers by offering a choice that enables change (Clark, 2008). According
to The True Cost movie (2015) sustainable fashion is more than a simple fad, but rather
considers the social, natural, and economic “price” paid in fashion production. Yet
uncertainty remains around what the term “sustainable fashion” entails and what
might be the guidelines for producing sustainable garments (Watson and Yan, 2013;
The True Cost, 2015).
The slow fashion movement and sustainable fashion are increasing in importance
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(Battaglia et al., 2014), yet consumer awareness remains low (Gonzalez, 2015). Past
research on sustainable fashion focussed on consumers’ perceptions and attitudes
(Goworek et al., 2013; Shen et al., 2013; McNeill and Moore, 2015), and its impact on
consumer purchasing behaviour (Shen et al., 2013). Although research has investigated
aspects of sustainable fashion, current studies lack an academic understanding of what
sustainable fashion is from a holistic perspective. This paper contributes to literature
by investigating two research questions from a social constructionist point of view:
RQ1. What are the underlying principles of sustainable fashion from the point of
view of micro-organisations, experts, and consumers?
RQ2. How is the concept of sustainable fashion related to aspects of social
constructionism?
Understanding underlying principles of sustainable fashion is vital, in order to avoid
negative connotations such as greenwashing (e.g. Rahman et al., 2015). Theoretical
contributions focus on establishing an understanding of sustainable fashion as
discussed and practiced by slow fashion companies. Future research could extend
these preliminary results and test their applicability on a wider scale.
2. Literature review
2.1 Slow fashion movement and sustainable fashion
The slow fashion movement emerged as a response to fast fashion cycles and
“unsustainable” business growth. It promotes ethical conduct, reduced fashion
production, and purchasing quality over quantity clothing (Fletcher, 2010; Ertekin and
Atik, 2014). Slow fashion and more specifically sustainable fashion seek to empower
workers throughout the supply chain, utilise upcycling, recycling, and traditional
production techniques, and incorporating renewable and organic raw materials
( Johnston, 2012). Thus, slow fashion moves away from current industry practices of
growth-based fashion, which requires a change in system thinking, infrastructure, and
throughput of goods (Fletcher, 2010). Key to the slow fashion movement and sustainable
fashion is a balanced approach to fashion production, which fosters long-term
relationships, builds local production, and focusses on transparency (Ertekin and Atik,
2014). The latter aspect has received increased attention since the Rana Plaza incident,
which called for enhanced supply chain check-ups and transparency throughout the
manufacturing process (e.g. Pookulangara and Shephard, 2013; Jung and Jin, 2014).
JFMM The original meaning of slow fashion highlights sustainability values and ethical
20,4 conduct, yet media only seem to promote sustainable fashion as garments that
are somehow “less fast”, which is enhanced by the fact that slow fashion companies
usually produce collections only twice a year for Spring/Summer and Autumn/Winter
(Pookulangara and Shephard, 2013). Although changes in the environment have already
occurred, for example, introducing organic materials or promoting sustainable collections
402 (e.g. H&M conscious line), which should make it easier for organisations to promote
sustainable fashion, the “mobilization of a sustainable fashion system is both complex
and difficult” (Ertekin and Atik, 2014, p. 8). Various barriers to mobilising sustainable
fashion emerge: first, transparency in a globalised supply chain may not always be
feasible. In order to stay competitive manufacturers are pressured into lowering their
prices and at times cut corners. Second, increased production and availability of
garments enhances a “fashion appetite” that strengthens the attitude-behaviour-gap of
consumers who want ideally to purchase sustainable fashion, yet may not always follow
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through in their behaviour (e.g. Goworek et al., 2013; McNeill and Moore, 2015). This
could be due to a lack of knowledge and awareness, which may hinder further
development of sustainable fashion (Goworek et al., 2013). Third, in a competitive
environment such as the fashion industry, it is vital to distinguish oneself from others,
which can be achieved through “greenization” (Ahluwalia and Miller, 2014; Du, 2015).
With sustainability emerging as a “megatrend” (Mittelstaedt et al., 2014) organisations
start to use buzzwords, such as eco, organic, environmentally friendly, or green in their
marketing communications (Chen and Chang, 2013). Although communicating aspects of
sustainability in the garment manufacturing process is beneficial, more and more
companies engage in greenwashing, which is defined as misleading advertising of green
credentials (Delmas and Burbano, 2011). This implies that an organisation knowingly has
a poor environmental performance, yet communicates positively about it (Du, 2015).
Consumers mistrust sustainability and green claims, as they cannot verify the credibility
of the organisation’s claims (Chen and Chang, 2013). A consequence of greenwashing is
that any company promoting social or environmental credentials is first and foremost
treated with suspicion. Trusted relationships may emerge later, but take a long time to
establish, foster, and maintain (Rahman et al., 2015). Finally, past research omits to
investigate the concept and scope of slow fashion, as well as a common definition for
sustainable and slow fashion (Prothero and Fitchett, 2000; Watson and Yan, 2013). This
is addressed in this research.
fashion assumes something goes in and out of style, which contrasts with the long-term
perspective of sustainability (Walker, 2006). We see fashion as an art form that
complements the long-term perspective of sustainability in that it focusses on
craftsmanship and artisanry and is not bound to seasonality (Norell et al., 1967). A piece
of clothing can be transformed from simply being a wearable item to a unique creation
that suggests creativity and character, as well as expressing a particular identity (Poon
and Fatt, 2001).
In focussing on the scope of sustainable fashion and investigating the underlying
principles from a social constructionist point of view this paper contributes to
knowledge and addresses a gap in the literature.
3. Methodology
This paper is exploratory in nature and uses social constructionist theory to investigate
sustainable fashion. Qualitative research methodologies (e.g. Pookulangara and
Shephard, 2013), such as semi-structured interviews (Is), semiotics (SE), Twitterfeed
(TF), and questionnaires (Qs) form the basis to investigate principles of sustainable
fashion. Thus, findings not only rely on subjective interpretations of the term, but also
investigate how “sustainability” is communicated with the boundaries of the cases
selected (e.g. Eisenhardt, 1989).
A database compiled through keyword searches on social media and fashion events
provided the basis for recruiting micro-organisations. Judgement and convenience
sampling led to four micro-organisations fulfiling three criteria: UK based, local
production, and self-proclaimed sustainable fashion manufacturers. Consumers were
accessed through these micro-organisations. Sustainable fashion experts were carefully
selected following the same sampling approach. Interviewees recruited had different
experiences and knowledge of “sustainable fashion”: micro-organisation members
(owner-managers, employees) shared their experience from the perspective of
sustainable fashion creators. Industry experts including a marketing director of a
leading trend-setting agency, provide a broader overview of the term in association
with fashion movements and industry trends. Consumers were seen to contribute to the
definition from an everyday perspective. SE and TF analysis illustrate how
sustainability is communicated by the selected four micro-organisations. Data in the
micro-organisations were collected over a three month period in 2013-2014, which
allowed us to gain an in-depth understanding of these organisations and access to their
consumer base. Table I provides a data summary.
JFMM Consumers
20,4 Case 1 Case 2 Case 3 Case 4 (follow up
non-customer non-customer customer customer interviews from
facing facing facing facing Experts questionnaire)
The datasets were carefully analysed utilising Easterby-Smith et al.’s (2008) seven-step
process of: familiarisation, reflection, conceptualisation, cataloguing concepts, re-coding,
linking, and re-evaluation. Multiple researchers dealt with the data, which were coded and
re-coded as many as five times. In order to guarantee continuity, coherence, and clarity
the researchers first analysed the data independently, focussing on phrases and words
most commonly mentioned by interviewees and across the semiotic datasets and the TFs,
and explored within their natural boundaries. The themes, patterns, and categories that
emerged naturally from the data were reviewed and discussed collectively. We developed
20 broader themes, each of which had various sub-categories. Throughout the coding
processes these merged into two dominant patterns with several associated clusters. The
research results were presented to the research participants for validation.
Limitations of this research include, but are not limited to: first, the sample size,
which focusses on a specific niche market within the segment that may be more
familiar with the term sustainable fashion than the general public. This, however,
provides the opportunity to understand what the individual target groups understand
as sustainable fashion and thus, allows for key criteria to emerge. Second, the sample
size is not a “true” representation of the population, but rather was selected
strategically. Although these limitations cannot be neglected, we feel that the findings
bring forward an engaging discussion, which can be followed up with further research.
especially high street retailers, play a key role in disseminating the core message of
sustainability. An owner-manager states: “If I’m 100% ethical and I have 5,000
customers and [large retailer] is like 0.05% ethical and has 5 million customers they’re
actually reaching more, doing more good and making better change, even though what
they do in entirety isn’t great. Big companies need to drive change” (Is). Consumers
concur, explaining that media outlets such as TV and magazines play a role in raising
awareness of issues surrounding sustainable fashion (Is). Newspapers report on
sustainable fashion collections and events (Siegle, 2014), for example the “Green Carpet
Challenge”, which led “sustainable style into the spotlight […] highlighting the issues
of sustainability within the fashion industry” (Eco Age, 2013). However, the experts’
opinions remain twofold: those in favour say: “I think the Green Carpet Challenge is a
really good idea” (Is), whilst sceptics insist: “I think it’s trickling through very
gradually. ‘The carpet’ isn’t immediately identifiable for everyday people who may
read ‘heat magazine’, they can’t go and buy these clothes, it’s not immediately
accessible. With media and celebrity it can really influence people, however, it has to be
done in the right way and it has to be accessible, because seeing celebs[sic] makes it
aspirational […] But it makes it difficult to go down to the shop and find something like
that” (Is). Although exploring the full magnitude of media influence on sustainable
fashion and consumer behaviour exceeds the scope of this paper, it suggests a fruitful
direction for further research. However, it is apparent from our research that
communication emerges as a key issue. The realities among experts differ in that they
acknowledge communication is key, yet its execution strategy needs to be carefully
considered to meet consumer expectations. If sustainable fashion is seen as an
alternative to fast fashion, it needs to be communicated as such, rather than creating a
celebrity hype in magazines, which implies these garments are unaffordable.
Consumers’ awareness and knowledge of sustainable fashion has increased.
A concern mentioned, however, was that “at some point when you know enough
and even still it doesn’t always mean that you can act on it. But when you know enough
about sourcing patterns or labour cost or how employees are treated […] pro
union, anti-union […] then you can make the choice, and it’s difficult sometimes.
It’s not always something you can do, which is an uncomfortable position to be
in” (Is). Consumers state that in addition to finances, other factors may hinder
the purchase of sustainable fashion, such as style, trend, and availability
(e.g. McNeill and Moore, 2015). Although social sustainability became centre stage after
Rana Plaza, concern for how people across the supply chain are treated does not What is
necessarily result in changed action. sustainable
Slow fashion seems to be interpreted on a surface level in that participants were fashion?
familiar with the term, but their actions limited to what they feel fits with their
everyday consumption patterns. The reality is predominantly constructed through
media interaction that highlights social and environmental issues as key concerns.
However, the philosophical underpinning of the slow fashion movement that seeks 407
to break the boundaries of the fast fashion paradigm does not seem to be of concern.
In order to address this aspect, the underpinnings of sustainable fashion
are investigated.
with environmental sustainability, such as the use of renewable and eco-friendly raw
materials, the reduction of the carbon footprint, durability, and longevity (Is; Qs), which
are also featured in extant research (e.g. Joergens, 2006; Shen et al., 2013). Social aspects
were also mentioned, with issues concerning fair wages, safety measures, and labour
rights forming the top three concerns, which aligns with past research (Pookulangara
and Shephard, 2013; McNeill and Moore, 2015). An explanation for social sustainability
taking a backseat could be this research’s setting: the UK and EU have strict labour laws
to which every organisation needs to adhere. However, this aspect may change in the
future with research “exposing” UK garment factories as unethical, due to having
sweatshop-like conditions and failure to pay national minimum wage (Hoskins, 2015).
Environmental issues also play a more prominent role within consumers’everyday
lives – a reality they not only experience, but also have to deal with. A consumer
summarises sustainable fashion as “a combination of things. You have to have a
consciousness about the planet, about what’s happening environmentally, in the factories
around the world where clothes are produced, about the working conditions of the people
who make them […] It’s a lot about awareness and consciousness […] There’s another
very real aspect of finances […] it always feels like it costs a lot more money” (Is). Only
one participant positively elaborated on the price aspect, explaining: “you know you are
getting quality” (Is), when purchasing sustainable fashion. Thus, slow fashion is
associated with quality rather than quantity, again implying a price premium (Fletcher,
2010). Yet, the “locally made” aspect raised concerns that garments produced in the UK
were perceived to neither achieve the same quality as high street fashion nor be as
fashionable (Is). Although the UK has historically been a fashion hub and led the
industrial revolution, consumers distrust local production.
Yet, the case companies predominantly focus on the local aspect within their
promotional material emphasising that they source materials within the EU and
manufacture in the UK, which endeavours to reduce the carbon footprint for production
to a minimum – this is in comparison to other organisations, which source their
materials from outside the EU. The owner-managers interpret sustainable fashion as
“fashion with a conscience” (Is), which links to good working conditions and a positive
organisational atmosphere. They further insist that any organisation producing
sustainable fashion needs to have a personal relationship with their stakeholders. One
participant explains that she gains feedback daily from her employees, which helps her
to improve the production processes along the supply chain and keeps her workers
JFMM happy (Is). Other stakeholders, such as consumers and suppliers also have the
20,4 opportunity to engage with these micro-organisations through creating the feel of
“shared ownership” (Is) whereby actions are collaboratively discussed and – if
financially viable – implemented by the owner-manager. This active engagement
fosters stakeholder empowerment and creates trusted relationships that enhance the
slow fashion cause, by promoting sustainable values and ethical conduct (e.g. Fletcher,
408 2010; Ertekin and Atik, 2014). Choosing to involve stakeholders in the business is an
active choice made by the owner-managers, thus, their description of sustainable
fashion heavily features the product and production processes, and the supply chain,
rather than the design (e.g. versatility) and sustainable production techniques
(e.g. upcycling, recycling). A contradiction that emerged, however, was that although
stakeholders are an integral part of the owner-managers’ definition, our data show that
the involvement of employees, suppliers, and other stakeholders is selective and not
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leather (outside) and cotton (inside). All raw materials have been tested for harmful
substances and are classified as child safe (Is). Although the owner-manager can trace
her raw materials back to the original source, it is noteworthy that the product
description on the website does not explicitly state what raw materials were used in the
production process. The owner-manager repeatedly states that the products are made
from real leather (Is), yet this is omitted from the company’s communications (SE).
Questions could be raised whether these materials are in line with the “green balance”
advocated on the website, as leather is an animal fibre and polyester a strong pollutant
material (Coen, 2011). This paper does not seek to judge materials used in the
manufacturing process, but rather highlights that although materials may be sourced
consciously, they may not always be sustainable. Cotton, for example, is a monoculture
that drains water resources from ground and surface water and even when produced
organically, the pesticides may damage the environment (Parker, 1999; Leech, 2013).
Various participants reuse and upcycle pre-loved garments for their fashion
collections, which keeps textile fabric out of landfill. These micro-organisations claim
they are able to trace their raw materials to their original source, which may be
misleading. Tracing the origin of an upcycled jumper can be impossible, as tags are
removed. Thus, there is no guarantee that these were originally made in good working
conditions and not in a factory such as Rana Plaza. Greater care needs to be taken in
order to avoid aspects of greenwashing in this kind of production. A participant
emphasises that producing sustainably implies a long-term perspective – how
“sustainable” is defined, however, depends on the way the micro-organisation produces
their clothes and thus refer to either certified textiles or reusing pre-loved garments. An
aspect that the majority of participants agree on is that “the product needs to be
sustainable from its core” (Is) which is seen as a philosophical underpinning of the
production process rather than an “add on” strategy.
Experts suggest that consumers make “a lot more considered choices […] one
example is the luxury industry, which saw a rise over the recession, [which] showed
that people […] were making more investment purchases and actually also stems into
what you might call sustainable fashion or sustainable practices” (Is). Moreover,
interviewees suggest that sustainable fashion is about profitability, transparency,
environmental principles, and viability. “A brand has to be completely open […] with
Twitter and everything […] so you cannot hide all this information, it’s out there […]
You literally have to look at the process from A to B and be sustainable from there off
[…] this relates not just to the fabrics that are used, but how the product goes from
JFMM manufacturing to the store and how that affects the [carbon] footprint” (Is). This further
20,4 emphasises the need to communicate sustainable aspects of slow fashion garments and
clearly indicate how and why they are classified as sustainable. The various realities
presented thus far in the paper see similarities in their notions of the use of raw
materials and transparency, yet the gap between what manufacturers and consumers
believe sustainable fashion to be differs, making it challenging for companies to create
410 engagement. Different production techniques, such as upcycling further extend the
meaning of sustainable fashion as being “based on sustainable design principles.
So designing for end-of-life management […] using waste as a source material and
diverting it from landfill […] If it wasn’t upcycled it would be thrown into landfill” (Is).
Particularly among experts and the owner-managers, transparency and traceability
were seen as key aspects to distinguish sustainable fashion production. Within this
understanding it is more important to focus on long-term relationships and being able
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to show transparency along the supply chain rather than establishing the origins of
raw materials, such as pre-loved garments.
Sustainable fashion – what have we learned?. The paper set out to answer two
research questions: first, to investigate the underlying principles of sustainable fashion;
and second, how the concept of sustainable fashion relates to aspects of social
constructionism. Data suggest that although similarities exist between the various
realities of sustainable fashion, different aspects are not only emphasised, but also
understood differently (e.g. Shotter, 2002).
Underlying principles that emerged include local sourcing and production,
transparency across the supply chain, traceability of work processes and (ideally)
raw materials, environmentally friendly raw materials, and social aspects, such as safe
working conditions and fair wages. An observation that was made is that the
individual principles gain different levels of priority depending on the group discussing
these aspects. Whilst local production and sourcing is a distinguishing factor for micro-
organisations and experts, it is of less prominence for consumers, who see the use of
environmental friendly raw materials as a priority.
Due to sustainable fashion being interpreted from different “realities” experts and
micro-organisations may face challenges and trade-offs when classifying themselves as
“sustainable fashion” producers: first, the choice of raw material can lead to an ethical
dilemma. Utilising leather is negatively perceived by animal rights pressure groups,
which could be a reason why one of the micro-organisations omitted this information.
Whether excluding information about raw materials (intentionally or unintentionally)
is ethical goes beyond the scope of this paper, but could provide the basis for future
research. Although the majority of case companies use reclaimed material, which
extends their initial life-cycle, the origin of the recycled garment may be unknown, thus
claiming that the fabric was locally sourced is misleading, as the original product may
have been manufactured abroad.
Second, these self-imposed limitations may have an impact on the product price:
limiting resources will delay availability of the finished products, which can result in a
market deficit, due to an unaligned supply and demand curve. In order to balance this
deficit, the price-point of these goods is set at a higher level, thereby restricting purchase
to customers who can/are willing to pay the premium. The question that emerges is
whether the increased price is justified. This may be linked to consumers describing
sustainable fashion as an “oxymoron” (Qs). Looking at the overall fashion industry,
organisations are producing fashion lines to satisfy consumer needs to buy new products
(e.g. Jung and Jin, 2014). Slow fashion is based on principles of sustainability and ethical What is
conduct that seeks to challenge the fast fashion cycle. Yet, sustainable fashion collections sustainable
are still produced to satisfy consumer needs and are based on the assumption that
garments will be consumed. A vicious circle begins: Kate Fletcher, author of the book
fashion?
Sustainable Fashion & Textiles, writes that “we buy many more clothes than we need and
the clothes we buy, ‘exploit workers, fuel resource use, increase environmental impact
and generate waste’” (O’Connell, 2013). This could lead to the conclusion that sustainable 411
fashion cannot exist, because as soon as fashion garments are produced, consumers are
encouraged to buy these products. Developing this thought further, this could imply that
the demand for these particular garments may increase over time, which leads to
producing larger batch sizes, which over time may result in moving from a slow fashion
to a fast fashion approach. Thus, opponents may argue that sustainable fashion cannot
exist, as the economy is based on consumerism.
Third, can an industry that is based on consumerism ever produce a “sustainable
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Stated alternatively, an outsider certifies that the organisation’s claims made about
specific aspects have been independently evaluated and found to hold true.
Third
Low Medium High Organisational party
Basic priority priority priority evidence evidence
Forward thinking
Innovation
Ethical/sustainable design |
Ethically sourced
Meaningful, interesting
Local production
Production techniques (recycling,
upcycling, traditional techniques)
Versatile
Promoting fair trade, fair wages |
Transparency/traceability
Checks for harmful substances |
Long-term focus
Environmental standards |
Human rights/working conditions |
Community support/integration
Financially viable
Environmentally friendly materials
Renewable sources
Table II. Limited transportation
Sustainable Fashion with conscience
fashion matrix Heritage
of creating fashion could lead to a competitive advantage that strengthens their image. What is
Understanding the various viewpoints is vital for marketers, who can utilise the matrix sustainable
and clearly communicate what sustainable fashion means to individual companies,
which helps to prevent greenwashing.
fashion?
A limitation of this research is the sample size in a specific niche market: the
slow fashion industry. Thus, it is suggested that future research investigates
whether the individual categories highlighted within the matrix hold true for the wider 413
fashion industry.
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