Pre-Hispanic Filipino Women
Pre-Hispanic Filipino Women
Pre-Hispanic Filipino Women
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was made up of a number of loosely connected principalities, each having its own
social, political, and economic systems, as well as tribal leaders. Kinship, beliefs, and
economic interest were the primary organizing principles for community life and social
activities. The tribe monarch was counseled by an older council, which also acted as a
judge and lawgiver. The Babaylan was venerated in some societies as a priestess or
religious practitioner, as well as a healer, counselor, and tribe mediator. Regardless of
their names, each tribe had its own religious practitioners who were given preference
over males. The matriarchal society that many of us imagined the Philippines always
had is also incorrect. The erroneously supposed patriarchal upbringing, with its
machismo and hints of sexism, developed later with Spanish colonialism. Historically,
there was always an equal relation not only between husband and wife, but also in child
rearing. Male and female progeny were equally revered by the early Filipinos. Only
primogeniture and validity were distinct in terms of inheritance distribution. Education
gave equal opportunities for both sexes.
Arranged marriages were common among pre-Spanish Filipinos. The groom and
his family paid dowry to the bride's parents in an agreed-upon amount based on their
financial situation. When the woman married, her name was not changed. In some
Tagalog communities, if a lady was very notable, the husband would frequently take her
name. As a result, it was common to hear people allude to Ninay's or Isyang's husband.
Prior to colonial times, Filipino wives were regarded as companions rather than slaves.
She treasured her independence in family decision-making. Her viewpoint extended
beyond domestic issues such as whether or not to have a child.