The Challenge of Cultural Relativism
The Challenge of Cultural Relativism
The Challenge of Cultural Relativism
- Morality differs in every society, and is a convenient term for socially approved habits.
- Darius, a king of ancient Persia, was intrigued bt tge varietyof cultures hr met in his
travels.
Ex. In India (Callatians cook and eat the bodies of their dead father) but, for Greeks (they
practice cremation and regarded the funeral pyre as the
proper way to dispose the dead.
- Herodotus illustrates a recurring theme in the literature of social science: Different
cultures have different moral codes.
- What is thought to be right within one group may horify another group and vice versa.
- There are many examples of this. Consider the "Eskimos". Eskimos are the native
people of Alaska, Northern Canada, Greenland and North Eastern Siberia in Asiatic
Russia, but today none of this groups call themselves "eskimos".
- The Eskimos custom of marriage was volatile practice, very unlike our own custom. ( the
men often had more than one wife, and they would share their wives with guests as a
sign of hospitality)
- The Eskimos also seemed to care less about human life. "Infanticide is allowed with no
social stigma attached". ( Infants are left out in the snow to die)
- Herodotus, enlightened observers have known that conceptions of right and wrong differ
from culture to culture.
● Cultural Relativism
- Cultural Relativism often make a certain type of argument. They begin woth facts about
cultures and wind up drawing a conclusion about morality.
- Some custom of the other culture may be objectively right to them but, it is objectively
wrong to the other. It is merely a matter of opiniom, which varies from culture to culture.
- Therr is no objective truth in morality. Right and wrong are only matters of opinion, and
opinions vary from culture to culture.
- The sort of conclusion that doesn't follow logically from that sort of premise are means
that the argument is "invalid" in philosophical term.
- Cultural Differences Argument does not prove that a claim is true. Rather, the argument
fails.
- The only measure of right and wrong is tge standards of one's society: "The notion of
right is in the folkways. It is not outside of them, of independent origin, and brought to
test then. In the folkways, whatever it is, is right" - Willian Graham Sumner
- Three consequences of Cultural Relativism
1. We could no longersay that the customs of other societies are morally inferior to
our own.
2. We could no longer criticize the code of ourown society.
3. The idea of moral progress is called into doubt.
- Cultural Relativism starts by observing that cultures differ dramatically in their view of
right and wrong.
- We cannot conclude that two societies differ in values just because they differ in
customs.
- Customs may differ for a number of reasons. Thus, there may be less moral
disagreement across cultures that there appears to be.
- There is a big difference between (a) Judging a cultural practice to be deficient and (b)
thinking that our leaders should announce that fact, apply diplomatic pressure, and send
in troops. The first is just a matter of trying to see the world clearly, from a moral point of
view. The second is something else entirely. Sometime it may be right to "do something
avout it" but often it will not be.
- People may be reluctant to judge because they do not want to express contempt for tge
society being criticized. But this is misguided: to condemn a particular custom is not to
condemn an entire culture.
- We should expect this to be true of all human societies all human societies are mixture
of good and bad practice. Excision happens to be one of the bad ones.
- First, Cultural Relativism warns us, quite rightly, about the danger of assuming that all of
our practices are based on some absolute Rational Standard.
Cultural Relativism begins with the insight that many of our practices are like this- they
are only cultural products.
- Second lesson has to do with keeping an open mind. As we grow up, we develop strong
feelings about things: We learn to see some types of behaviour as acceptable and other
types as outrageous.
Our feelings are not necessarily perceptions of the truth; they may be due to cultural
conditioning and nothing more.