The document compares the views of McClintock and Kant on gender, freedom, and morality. McClintock sees gender as the basis for limits on freedom, while Kant views morality as limiting freedom. McClintock discusses how Europeans viewed conquered land as 'feminized' and 'virgin' territory to be taken. The views contrast McClintock's more modern perspective with Kant's 18th century views that positioned women as morally deficient.
The document compares the views of McClintock and Kant on gender, freedom, and morality. McClintock sees gender as the basis for limits on freedom, while Kant views morality as limiting freedom. McClintock discusses how Europeans viewed conquered land as 'feminized' and 'virgin' territory to be taken. The views contrast McClintock's more modern perspective with Kant's 18th century views that positioned women as morally deficient.
The document compares the views of McClintock and Kant on gender, freedom, and morality. McClintock sees gender as the basis for limits on freedom, while Kant views morality as limiting freedom. McClintock discusses how Europeans viewed conquered land as 'feminized' and 'virgin' territory to be taken. The views contrast McClintock's more modern perspective with Kant's 18th century views that positioned women as morally deficient.
The document compares the views of McClintock and Kant on gender, freedom, and morality. McClintock sees gender as the basis for limits on freedom, while Kant views morality as limiting freedom. McClintock discusses how Europeans viewed conquered land as 'feminized' and 'virgin' territory to be taken. The views contrast McClintock's more modern perspective with Kant's 18th century views that positioned women as morally deficient.
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Abigail Carter 1
Short Response 10/26
As a whole, McClintock speaks in a much more exposed, gendered, and sexual way. She talks much more of perspective of the world based upon gender than any of the other authors we have discussed in class, especially compared to the readings of Kant. In Kant’s eyes, the idea of boundaries on freedom comes from morality. This means that the only true limit on freedoms is one’s morals. McClintock disregards the idea of morality as the base of freedom and instead seems to say that the basis of limits is within gender. McClintock describes how Europeans circa 1500 were only limited by what they could not feminize. In battle, McClintock views the boarders created by taken land to be feminized based upon the “threshold items” that would be left behind. These would include figures and drawings of women in the nude. It is interesting to note that McClintock makes sure to mention that the Europeans referred to the undiscovered or unconquered land as “virgin” land. McClintock pushes the idea the feminized term “virgin” in relation to something that needs to be conquered because of how inherently anti-feminist the idea is. However, McClintock also seems to view battle and the European conquest as something that is dangerously erotic, and it is necessary for the involvement of women. This is very separate in view when comparing to Kant, however. Kant’s philosophy of moral justness pushes the idea that women are morally deficient, due to their inclination towards vanity. McClintock seems to encourage the opinions of women, especially encourage their sexual nature, while Kant pushes to repress the ideas and moral limits of womankind as a whole. The views that Kant instates imply that women are sexual objects in Europe and are used for the benefit of the European man, however they are still of use and necessary for culture and conquest. McClintock’s more modern take on philosophy shows that there has been an improvement on the views of women and the idea of feminization recently, especially compared to the times of Kant. This may be because McClintock is a 1995 woman, sharing her views on the past use of feminization, while Kant lived in a different era in the 1700s, sharing his views on women from the male gaze.
Knight "IF MY THESIS IS CORRECT, KANT WAS RIGHT": REVISITING KANT'S ROLE WITHIN MACINTYRE'S CRITIQUE OF THE ENLIGHTENMENT PROJECTdisputatio - 169 - 188